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Hair for food


BORIN NOUN in CAMBODIA


BORIN NOUN

Touch Kanha, 30, watches her children play in a slum here in Phnom Bat, 50km from Cambodia's capital. The residents were evicted from homes to make way for apartments in the centre of the capital earlier this year, and conditions are so bad that women like Kanha are selling their hair to buy food.

"Sometimes my children go to bed hungry at night," says the 30-year-old Cambodian mother. "You can't do without food, so I had to sell my hair." Kanha cut her hair in January and sold it to a broker for $20, who sells it to an exporter. By the time Kanha's hair makes it to a wig shop in the United States or Europe it will fetch anything up to $3,000.

Once the hair is sold, the middleman brings it to a collection centre in Phnom Penh where they are cleaned, gathered into ponytails, rimmed to make them at least 20cm long, and secured with a plastic band. The United States alone imported $1.3 million worth of raw human hair last year. Other importing countries are the UK and China.

China is also an exporter of human hair, with India, Philippines, and Cambodia. People in the West prefer human hair over synthetic to make wigs, extensions, and hair pieces because it can be dyed, heated, styled, washed, and treated like natural hair. In North America, human hair extensions can cost up to $500, and a wig can cost as much as $3,000.

Around 100 women living in the camp here have sold their hair. The price of hair is based on its length and texture. Ros Sokunthear, 29 years, is a mother of four and she sold her hair four months ago. "I don't want to cut my hair short for hair brokers, but it's our only option if we want to send our children to school," she says.

But many here believe that selling hair will bring bad luck. In Khmer culture, long hair is considered a sign of beauty, and women who have sold their locks say short hair makes them look older.

Keo Sreang is Touch Kanha's husband. His wife asked for permission first before cutting and selling her hair. He agreed at the time, but now he feels bad. "It's a sin," he says, "but my wife has just delivered our baby, so we need money for medication and milk and she had to cut her hair off."

At the camp, community chief Chea Ny calls for support from the government to stop women from selling their hair.
"Poverty is driving us to sell our hair. If I get help, I won't cut my hair. But as things are, I will probably sell it again when my hair grows back," admits Sokunthear matter-of-factly.
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1. Chrikaji
Nepal also should emulate this example and make money. It can help in poverty eradication to certain extent in the poverty stricken areas.
 Even party cadres should resort to this practice and stop extortion , specially Kiran-maobadis..


2. Tashi Lama
Selling hair is not any option to eradicate poverty in Nepal, but to eradicate the narrow minded politicians in necessary, it is because these foolish politicians causes may troubles which end up in many Nepal hartals and bandhas, and more over the labor unions are also main obstacles, they obstructs in creating good working atmosphere in any kind of factory . There are many arts and handicrafts in Nepal which are potential for good exports and creating more employment to eradicate poverty in Nepal. These narrow minded political party and labor unions affiliated with are nothing more then the creator of poverty in Nepal, they should first to be eradicated so to eradicate poverty in Nepal.     


3. massajean
please i need some adresses, i want to buy humain hair

many thanks


LATEST ISSUE
638
(11 JAN 2013 - 17 JAN 2013)


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