Nepali Times Asian Paints
AJAZ ASHRAF
Look Out
Tibet's burning issue


AJAZ ASHRAF


CHONG ZI LIANG
49 Tibetans have already set themselves ablaze this year, compared to 13 who self-immolated last year.

It is an eloquent testimony to our skewed priorities that we in South Asia devote reams of newsprint on the American presidential election and ignore the spate of self-immolations in Tibet. From February 2009, in 63 instances of self-immolations, 52 Tibetans have died. Those who survived were whisked away to hospitals, from where most of them never returned.

This tragic but unique form of protest against the Chinese repression has escalated over the months: 49 Tibetans have already set themselves ablaze this year, a shocking increase from the 13 who self-immolated last year. Most of them were between 17 and 30 years old, testifying to the persistence of their alienation despite the concerted attempts of the Chinese government to compel them to integrate into its system.

Most chose to set themselves ablaze outside famous monasteries or public places. Their choice of venue suggests the self-immolators consciously sought to turn their death into a public spectacle, in the hope of conveying to both the people and police the meaning of their action. Yet the audience could not interpret their action in any way other than as a protest against the Chinese government, for they shouted, as they turned into a raging ball of fire, slogans for freedom or demanding the return of the Dalai Lama to Tibet.

Some self-immolators chose to record their statements before walking to their chosen site of death. In their English rendering, these testimonials are remarkable for the absence of fear of death in them and their expression of anguish at the repression their people.

I accessed a few of these suicide notes, which almost always articulate concern over the cultural identity of Tibetans and wish a long life for the Dalai Lama. Typical is the statement Nangdrol recorded before self-immolation on 19 February: "Wear Tibet if you are Tibetan;/Moreover, you must speak Tibetan;/Never forget you are Tibetan; /Restraint from taking lives of living beings/ May His Holiness the Dalai Lama live for many ten thousand years."

Three additional conclusions can be drawn from these recorded statements. One, there exists at least a rudimentary network to record and transmit the statements of self-immolators worldwide. Two, Tibetans don't consider self-immolation as sin, it is in fact extolled. Three, each self-immolator seems to inspire others to emulate him or her.
All this has prompted many to demand that the Dalai Lama should express his disapproval of self-immolation, believing such a proclamation could dissuade those contemplating to voluntarily embrace fiery death. Others, like Stephen Prothero, a scholar of religion in Boston University, have questioned the silence of westerners over self-immolations in Tibet, particularly as suicide bombing seems to repulse them. This is precisely the logic the Chinese have extended to dub self-immolation as terrorism and claim it violates the tenets of peace and compassion enshrined in Buddhism.

Indeed, both the suicide bomber and the self-immolator believe death is the only recourse left for them to secure justice. Both choose to die because they wish through their sacrifice to provide a better future for their people. Yet there is a vital difference between the suicide bomber and what cultural theorist Terry Eagleton calls the martyr, or the person who fasts to death for a cause. In a piece for The Guardian in 2005, Eagleton wrote, 'The martyr bets his life on a future of justice and freedom; the suicide bomber bets your life on it. But both believe that a life is only worth living if it contains something worth dying for.'

The self-immolator is as much Eagleton's martyr, as both kill themselves without harming anyone else through their act. Indeed, the statements of Tibetans who burnt themselves to death do not preach vengeance against their tormentors. They offer their bodies as a voluntary sacrifice for preserving the cultural unity of Tibet. It means, so to speak, walking the path of Buddha, one of whose incarnates offered his body to a famished lioness who was about to feast on her cubs. Through self-immolation the Tibetans are symbolically saying that because of the Chinese repression and the Dalai Lama's exile, they are as alive as a dead body waiting to be cremated.

Thus, in setting their bodies on fire they are in reality cremating themselves and also mocking their tormentors who, unable to establish supremacy over the hearts and minds of Tibetans, forever seek to control their bodies. The Tibetan self-immolator, like Eagleton's suicide bomber, defies power by simply learning to overcome his or her fear of death. Consequently, the capacity of political power to coerce people stands undermined. About suicide bombing, Eagleton says, 'It proclaims that what your adversary cannot annihilate is the will to annihilation.'

In its failure to overpower the Tibetan's will to annihilation, as also in its inability to convince the Tibetan to live, the Chinese regime is rendered a bit more illegitimate every time a monk sets himself ablaze.

The feared erosion of their legitimacy prompts the Chinese to take retributive action against the monasteries to which the dead were affiliated. As for the rest of us in the world, we prefer silence to the grim prospect of China directing its wrath against us or depriving us of its money to develop our economy. The raucous American election circus helps to muffle the murmur of our conscience.

Ajaz Ashraf has worked for India's The Pioneer and Hindustan Times newspapers. For the last 12 years he was deputy editor at Outlook magazine.

ashrafajaz3@gmail.com



1. Arun
Probably sometimes we need to consciously understand the basics and fundamentals. A simple fundamental question is, "Are the Tibetan monks following the basic teachings of the Buddha, not the twisted and turned one but the "orthodox" teaching?" Complexities and complications arise, but if the way to handle them is not guided by the fundamental teaching, then the "monks" tend to be the "means" of political warfare. Very unfortunate situations are cropping up in Tibet, but stabilization, adaptation, and reconciliation could be a probable way out? After all, "clinging" to one's identity with that extreme mind-set (of the "monks"), brings nothing but only "suffering".

2. Tashi Lama
Ashraf ji, thank you very much for bringing out this wonderful article on the burning issues of Tibet, with your research and truthful writing you opened the eyes and cleared the ears of the world to understand the true motivations of self immolation in Tibet, which has now crossed over 76 self immolation without causing any single harms to Chinese lives and properties. Instead, these brave hearts left their final words saying not to show any hatred and sense of vengeance against the Chinese oppressor, they even left a message saying: if even Chinese take away my dead body, don't fight with them to get it back, live in peace and in unity to struggle for freedom and justice in Tibet and for the return of His Holiness the Dalai Lama to Tibet through non-violence struggle. Never ever lose our hope and courage for that glorious day of Tibet, which will come soon and we will be re-united in our rightful sovereign country Tibet, such are thoughts of Tibetan martyrs in Tibet.

As everything is interrelated, freedom and justice in Tibet will also bring better relations in between Tibet and Nepal for a long run. Nepal will enjoy the same good relations with Tibet as in those of good old days, without much restrictions in the borders.

Freedom for Tibet is indeed freedom and justice for whole humanity at large!   


3. Tashi Lama
For Arun: Arun, It is good to know of your thoughts on basics and fundamental Buddhist teaching and the drastic actions of self immolation in Tibet by monks, nuns, laymen and laywomen. I don't know either you practice Buddhist or not, or you have some knowledge on Buddhism. The fundamental teaching of Buddha is based on four noble truths and eight fold paths, with the principle of interdependence of all phenomena and character of non violence. The acts of loving kindness, compassion, generosity and altruism are all based on the unconditional motivation of others before self, if any of such acts becomes conditional or self cherished, than it is not Buddhist practice at all as because of clinging which comes in between!

Concerning these drastic acts of 78 self immolation in Tibet, one should think wisely and deeply, first by feeling pain of burning just for a flip of few seconds on oneself, we than need to think why they have to choose to burn oneself if everything is fine in occupied Tibet? If given a choice, everyone will choose to live happy life. So, the fact is these drastic acts of self immolation reveals the harshness of cruel Chinese policy in Tibet suffered by Tibetans in Tibet.  Why they choose self immolation act as last resort? It is because there is no freedom of expression in Tibet, if one shouts "free Tibet", one will get tortured severely and get lengthy jail sentences. The Chinese tactics of torturing is so severe and cunning that one doesn't see any external scars but internally they injures the organs of inmates, as it happened with my father and with many released political prisoners, who died after few months of release, so the Chinese ways of torturing is most cruel and severe in this world. By realizing all these cruel factors of the oppressive regime in China, Tibetan shouts for freedom and return of Dalai Lama to Tibet and then set themselves on fire. There motivation is for the change of wrong Chinese policy in Tibet, voicing freedom and justice in Tibet, for the return of Dalai Lama and to safe guard the Buddhist teaching and culture in Tibet, in reality it is for the cause of 1.3 billion Chinese too, so this non-violent and strongest acts of self immolation is not just for the Tibetan identity and none clings for that either, and at the large it is for Human Rights and justice for all those who were oppressed by the bloody autocrat regime of China, who is responsible for all these sad happenings in Tibet, because of their wrong policy in Tibet and on Tibetans.

Arun, it is an act of others before self!  Nothing clinging!        


4. Savita R
The discourse on Tibet is usually so polarising that it was a pleasure to read Ajaz Ashraf's well-balanced piece. There is a lot said about how Tibetans who set themselves ablaze are inciting violence and going against the teaching of the Buddha, but I like Ajaz find it an expression of people's frustration and an ultimate form of protest. Unfortunately, the Chinese know only one way of dealing with people's desire for justice: extreme repression. 

LATEST ISSUE
638
(11 JAN 2013 - 17 JAN 2013)


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