8-14 February 2013 #642
The post-Prachanda path
The first post-conflict Maoist general convention has finally departed from the communist doctrine of armed struggle
When Pushpa Kamal Dahal was addressing the 7th General Convention of his party in Hetauda this week, in the audience were international delegates from communist parties around the world.
By the time Dahal finished speaking, it was clear to them that the UCPN (Maoist) was finally letting go of the doctrine of violence. He was jettisoning justification of Stalin’s atrocities and the mass deaths that followed Mao’s Cultural Revolution.
“Revolution in the 21st century can neither emulate the Soviet model nor the Chinese one. We must find our own way as we move ahead,” he said. Unlike his earlier speeches, which disguised an incongruous adherence to obsolete ideologies, the Maoist Supremo went on to chart out a post-Prachanda path for his party.
His political document declares that Nepal is no more a semi-feudal and semi-colonised society, and that the objective conditions for an armed struggle do not exist any more. It states that the relevance of the ‘Prachanda Path’ as a guiding principle is over, adding that the party will now work to institutionalise achievements gained after ten years of war and 19 days of people’s movement by finalising and declaring a new constitution through the Constituent Assembly.
In an effort to gain international legitimacy, the governing Maoist party fast tracked rehabilitation and integration of its armed wing last year, following which the party was taken off the list of terrorist organisations by the United States. The latest change defines the evolution of the revolution and the party’s new civilian avatar.
The political document has no mention of class enemy, and unlike past documents does not decry Indian expansionism and US imperialism as the primary threat to Nepali nationalism. The concept of ‘revolutionary’ land reform has been replaced by a ‘scientific’ system, and the party has abandoned the earlier policy of confiscating private property and distributing it to the landless.
“Radicals will certainly be disappointed but social democrats who want a reformed Maoist party in peaceful competitive politics will welcome this change,” leftist intellectual Shyam Shrestha told me as we discussed the document.
To be sure, Dahal’s position paper fails to clarify the party’s position and commitment towards completing the peace process by establishing a Truth Commission and addressing war crimes. And there is still a long way to go before the party can truly behave like a non-violent democratic entity.
The leadership must reorient and discipline its cadre, especially in labour unions and youth wings, who are still gripped by a war era militant mindset and often resort to lumpenism. It must tolerate criticism and use democratic means to express dissent rather than threatening physical action against those who disagree with the party’s conduct. However, by renouncing violence as a means of acquiring power, the UCPN(M) has taken a bold step, and clearly the right one. For the first time, the party formally condemned left-wing extremism and dogmatism of its former Vice-Chairman Mohan Baidya and acknowledged that anarchist behaviour of former leaders like Matrika Yadav hurt its image in the Madhes.
By reaffirming its pledge to the 12-point understanding and commitment to drafting the constitution in partnership with other parties through a Constituent Assembly, the Maoists have sent a message to sympathisers as well as the opposition that they are willing to negotiate long-term space in mainstream Nepali politics. To the dismay of agitating opposition in the streets, the spotlight was firmly on Hetauda and not on their sparsely-attended and rained-out gatherings in various parts of the country. At a time when the political landscape looks as gloomy as the weather, this is a silver-lining for Nepali democracy, and one need not be a Maoist supporter to welcome it.