Panauti People
The Rosi River today flows serenely through the sacred 13th century town of Panauti, nestled amidst green hills east of Kathamandu. But on 28 September it was a disaster zone.
Rainfall of biblical proportions lashed the valley for three straight days, and the angry brown water of the Rosi bulldozed through the town. Climate breakdown played a part, but the destruction was magnified by unregulated stone and sand mining upstream that fed Kathmandu’s demand for construction material. Across central Nepal, 250 were killed, 25 in Panauti alone.
Encroachment of rivers here in Panauti and elsewhere is not new. Gwancha Deula, 70, would know. He used to catch up to 15kg of fish in a single day from the Rosi. He proudly remembers once lifting a Bam Macha nearly a metre long. But garbage dumping and contamination with insecticides has killed the river.
‘Let alone those cold water trout, even the insects have disappeared,’ Deula tells photographer Prashant Shrestha in his new book 10 People’s Stories -- a compilation of photo stories and archival images of inspirational Panauti people.
Read also: The revenge of the rivers, Shamshad Ahmad in Kavre
Shrestha’s own grandfather, Narayandas Shrestha, ran a local watermill when he was 16 and served the community. Then, the construction of a Soviet-aid hydropower plant generating electricity for Kathmandu, urban encroachment, and availability of processed food made his profession obsolete.
‘The stream died,’ Shrestha writes, “and traditional watermills evolved into the modern mills.’
Two chapters about local political activists speak of a bygone era when idealism was still held in high esteem. One is a lifelong Kangresi and the other a Soviet-returnee Communist.
‘Physically, he limps, but his spirit has never faltered in his 78 years of life,’ writes Sunil Sainju, who wrote the text for the book, of Madhav Narayan Pasache, who started his political activism during the Rana regime and remains dedicated to the Nepali Congress.
Pasache played a crucial role in an anti-government movement 70 years ago, and was jailed five times, and tourtured. Once, he was left to die after being tied up and thrown into a deep well. He managed to live and was thrown back into jail. He worked in the prision’s kitchen, but was not allowed to eat what he cooked.
Thakur Bhakta Karmacharya has been a life-long Communist, and became a card-carrying member soon after the party was established 70 years ago. He was invited to the Soviet Union, and spent much of his time in what is now Uzbekistan. He is pictured above, arriving at Moscow airport.
‘I travelled to Russia via Delhi and then Kabul,’ he calls. ‘I got to see progress in Russia and attended many political meetings, but what impressed me the most was their love for books. That inspired me to start a library in Panauti…’
A book about Paunati or its people cannot be complete without touching on its French connection. One chapter looks into an unlikely friendship between Ananta Madhikarmi and French ethnologist Gérard Toffin in 1974.
The two explored the valley together, and their research was published. The book generating much interest in France, leading to the French government's involvement in the restoration and urban renewal of Panauti from 1979-1989.
The slim volume also has profiles of a photographer, a musician, the once-in-12-year Makar Mela and a month-long Swasthani ritual. Each chapter could be much longer, there is so much more we would like to know about the person profiled.
10 People’s Stories is a tribute to the spirit of the people of Panauti who have worked tirelessly to uplift their community while keeping a low national profile.
Published by Panauti Municipality, the volume is proof that despite the doom and gloom among Nepalis about their future, the past holds lessons in resilience and determination. Because nothing is quite as uplifting and inspirational as growing up with local heroes one can look up to.