<h2>Mana Maya Maharjan, 104</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513010_8e2792e47d30382975b9ccb19b3cb7be790572f4a09c2fe37221f17aba44f13a.jpg" data-media-id="editor_0" data-image-id="2024011513010_8e2792e47d30382975b9ccb19b3cb7be790572f4a09c2fe37221f17aba44f13a" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors NT"> <figcaption>All photos: GOPEN RAI</figcaption> </figure>  Mana Maya Maharjan starts her day with an hour-long puja, chanting mantra and blessing family members. She ends the day the same way. Mana Maya’s wizened face bears testimony to a long and full life during which she has witnessed many ups and downs. But the most striking memory is still of the Great Earthquake of 1934 that killed over 8,519 people across Nepal. “It was the day after Gya Chaku Sanlu,” recalls Man Maya, who was 14 years old then. “I heard shouts from all around. The ground started shaking violently. I don’t know if I walked or fell out of the house.”&nbsp; She leaned on the wall which now is the Madan Smarak School in Pulchok. Her father was out in the fields, and he told the family later that the ground opened up and closed several times. He himself was nearly swallowed by one of these fissures. “A lot of people died, many people were trapped. Houses collapsed,” says Mana Maya, relating how her family and neighbours stayed outdoors for weeks afterwards. Read also: <a href="https://nepalitimes.com/opinion/building-back-better-and-quicker">Building back better (and quicker)</a>, Shrijan Bahadur Malla  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513010_1ee5e6e6a3cae3fcc69ea3430f023352bae91d2a512aa5c2946e1217be566fce.jpg" data-media-id="editor_2" data-image-id="2024011513010_1ee5e6e6a3cae3fcc69ea3430f023352bae91d2a512aa5c2946e1217be566fce" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors"> </figure>  The Rana regime distributed money for reconstruction, but her family did not take it because they thought it was a loan and they had no way of paying it back. Seven years later at 20, she got married and had three sons and three daughters. She now has nine grandchildren and four great-grandchildren. Her oldest and youngest sons have died, while the youngest daughter is settled in the United States. Mana Maya’s husband died 46 years ago.&nbsp; She was reminded of the 1934 quake in 2015 when Kathmandu shook again. But she knew it was not as strong as the big one.&nbsp; Man Maya has had four janku, the Newa ceremony that celebrates long life because in those days most people died young. After four janku, the elderly attain the status of divinity.&nbsp; “I’ve never had to visit a hospital in my life until a few months ago,” says Mana Maya who was living by herself until four years ago, cooking and going about her daily lives. “Even the doctor told me he has never met someone who has had four jankus!” Read also: <a href="https://nepalitimes.com/news/90-years-after-90-f2pohkih">90 years after ’90</a>, Sonia Awale <h2>Asta Maya Bajracharya, 102</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_b47630f85501445f567b2a3f4293a40cfa61d24e73ea6bcb3f4bc72ed695125f.jpg" data-media-id="editor_4" data-image-id="2024011513014_b47630f85501445f567b2a3f4293a40cfa61d24e73ea6bcb3f4bc72ed695125f" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthwuake surviors NT"> </figure>  One month before the 1934 earthquake, people were saying they heard a lion roar. They said it was a bad omen. This is Asta Maya’s earliest memory of the 1934 earthquake. She was playing with her friends in front of her house in Patan when crows and pigeons started flying about and then the ground lifted everyone up and threw them around.&nbsp; “Soon, the houses started tumbling down all around us,” recalls Asta Maya whose little brother, mother and older sister were buried under the rubble of their house. Her father, who was a priest attending a puja ceremony, came back running, one shoe missing, when he heard the news. Asta Maya remembers even the small details. “He started digging right away with his bare hands, but it was too late for my six-year-old brother. He had no injuries we could see on him but he didn’t live,” says Asta Maya who was the youngest among the daughters. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">Jajarkot survivors show collective resilience</a>, Durga Rana Magar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_ab3a0bb04625b9779059d5993d0cf3eb95b2308d2d62421c6678554e52566496.jpg" data-media-id="editor_6" data-image-id="2024011513014_ab3a0bb04625b9779059d5993d0cf3eb95b2308d2d62421c6678554e52566496" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors NT"> </figure>  At 18, Asta Maya was married off and bore 13 children in all, but only seven survived to adulthood: three daughters and four sons. She lost her husband 54 years ago, but has two dozen grandchildren, one and a half dozen great-grandchildren and one great-great-grandson. She also clearly remembers the 2015 earthquake, and running to the courtyard next to Swotha, where a temple had already toppled over.&nbsp; The family all slept together in one ground floor room but Asta Maya, having lived through 1934, was not as scared.&nbsp; “I was healthy and strong until Dasain-Tihar festival this year,” quips Asta Maya who went into shock earlier this year when a 23-year-old grandson died in an accident. Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial&nbsp; <h2>Sanu Nani Bista, 97</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_6e647d8ede7faac412b6b069161956722acff535ea8a40257c6d3bacfec66242.jpg" data-media-id="editor_8" data-image-id="2024011513014_6e647d8ede7faac412b6b069161956722acff535ea8a40257c6d3bacfec66242" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  Although she is not a Newa Sanu Nani speaks Nepal Bhasa fluently: “Ji nyara uble, boni manmaru, mhiti jakke ya,” she exclaims. “I was five then when the earthquake struck, I didn’t like studying, only liked playing.” She grew up in Dhalache near Sundhara at her mother’s Newari household. It was here she experienced the earthquake 90 years ago. “I remember lifting my trousers to run with my friends as the ground shook and the houses fell,” recalls Sanu Nani, who was seven then. Her mother was buried under the collapsed house of a neighbour, while her father was away at his job in Singha Darbar. She pleaded with soldiers to help find her mother. Read also:<a href="https://nepalitimes.com/banner/in-a-disastrous-state"> In a disastrous state</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_439151b529673ec117f2a7d6a67c76afb72b3f7d0938877d267fd07605090c39.jpg" data-media-id="editor_10" data-image-id="2024011513014_439151b529673ec117f2a7d6a67c76afb72b3f7d0938877d267fd07605090c39" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="1990 earthquake survivors NT"> <figcaption>Sanu Nani with son.</figcaption> </figure>  They managed to dig enough to uncover her face and when Sanu Nani identified her, they left the rest of her family because soldiers had more people to dig out. Her mother was injured and bloodied all over, and had to be taken to the hospital but she recovered. Half of the family house was destroyed, but they managed to rebuild. One of the family members got Rs100 for reconstruction and bought 0.5 hectares in the Patan suburbs. But when the Rana regime came to collect what they borrowed, they were not able to pay back and were jailed. They were eventually let go and pardoned. Sanu Nani was married at 14 and gave birth to three sons. Her husband and the oldest son have both died. She has four grandchildren and three great-grandchildren. At 97, she is still very much active and goes to the neighbourhood Ganesh temple every day, and keeps herself busy in her garden. Read also: <a href="https://nepalitimes.com/here-now/kathmandu-s-temple-restoration-after-1934-quake">Kathmandu’s temple restoration after 1934 quake</a>, Nepali Times <h2>Sukucha Mahajan, 100</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240115130116_29f6adc7a2903b03dcde3696ad904cd45ad00234cf4b2fcb5017b3746ac22ead.jpg" data-media-id="editor_12" data-image-id="20240115130116_29f6adc7a2903b03dcde3696ad904cd45ad00234cf4b2fcb5017b3746ac22ead" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  “I was 10 and was visiting my mother’s maternal home,” says Sukucha of the 1934 earthquake with his eyes tightly shut. “All of a sudden we felt a shaking which got more intense and dust rose up to the sky.”&nbsp; Sukucha was a farmer all his life. He lost his wife several years ago, and because they were childless adopted a sister’s orphan “I’m the oldest but the gods have kept me alive still, I don't know why,” says soon-to-be 101-year-old Sukucha who is slender in build as his name suggests, which literally means ‘thin'. He breaks out into an old Nepali song as neighbours in their Gabahal residence this week tell us he likes his music and dance. “I used to sing and dance so much when I was younger,” adds Sukucha who now has a hard time moving even with a walking stick but does not like people helping him either. Read also: <a href="https://nepalitimes.com/editorial/lessons-still-not-learnt">Lessons still not learnt</a>, Editorial  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513018_977475471752bed298464fc4f0150891c226dd31dbbd485667e3540d379babad.jpg" data-media-id="editor_14" data-image-id="2024011513018_977475471752bed298464fc4f0150891c226dd31dbbd485667e3540d379babad" data-rendition-name="original" width="1500" height="1021" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  Says Sukucha’s 59-year-old nephew: “My parents died early on, he raised me when I was young and it’s like now I’m raising him. He is not an uncle to me but my father.” After the 2015 earthquake, the family of nine had spread out in the tent in the courtyard along with neighbours but Sukucha did not join them because he said he was not scared.&nbsp; Sukucha, despite his frail form, circumambulates the shrines in his courtyard. Then he has breakfast with a shot of aila, the Newa rice spirit. He takes the alcohol three times a day, but never on an empty stomach.&nbsp; He has no chronic ailments and in his last medical check-up assisted by the community, he got a clean chit once again, as he always has for he past 100 years.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">Rebuilding Kathmandu after the 1934 quake,</a> Alina Bajracharya

Sonia Awale

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Memories of the Great Earthquake

Exactly 90 years ago this week, Nepal was struck by the Great Earthquake of 1934 killing over 8,500 people across the country. In Kathmandu, 70% of the houses collapsed in the 8.3 magnitude disaster.&nbsp; To commemorate the event, 16 January is observed every year as National Earthquake Safety Day.&nbsp; Nepal has gone through many transitions in the past 90 years. From the Rana era to the 1950s interim years, to the Panchayat, the conflict and federal republic. Nepal has also experienced many other smaller seismic events, including the 2015 Gorkha Earthquake which ended up killing nearly 9,000 people and damaging some 800,000 buildings. And as the 3 November 2023 earthquake in Jajarkot showed, Nepal is still not prepared for these disasters. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">Jajarkot survivors show collective resilience</a>, Durga Rana magar ‘There was a movement in the land similar to that of the waves in the water … the land seemed to twist and most of the buildings toppled. The movement was so strong … the trees bent down as during a hurricane,’ narrates Brahma Shumsher Rana in his book Nepal ko Mahabhukampa which came out later that year. Bramha Shumsher was the son of Major General Baber Shumsher and describes how the ground split sending fountains of hot water and sand shoot up. The Bagmati and the Vishnumati rivers turned black with dirty water.&nbsp; ‘Some sought support to keep themselves on their feet, while others ran like animals with their hands on the ground. Some mothers having come out into the open ground went back for the love of their children and were crushed to death… But even those men who ran away were not saved. The narrow streets and lanes in the towns became traps,’ the book says. Read also:<a href="https://nepalitimes.com/banner/in-a-disastrous-state"> In a disastrous state</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240111100112_8f1bf4ab9e23ba750d2fab64f2c9140940f0c3d2b4796bb8f9e649c722cfd69d.jpg" data-media-id="editor_2" data-image-id="20240111100112_8f1bf4ab9e23ba750d2fab64f2c9140940f0c3d2b4796bb8f9e649c722cfd69d" data-rendition-name="original" width="812" height="380" loading="lazy" alt="Page 1 inset NT"> <figcaption>SHAKEN: Patan Darbar Square after the 1994 quake (inset), and the overlapping restoration following 2015. 1934 was 1990 in the Bikram Sambat calendar.</figcaption> </figure>  Nepal is a seismically active zone and is struck by such earthquakes every 70-80 years. The 7.8M Gorkha quake in central Nepal in 2015 is often mistaken for one of those megaquakes. Himalayan seismologist Roger Bilham told Nepali Times then that it was not the big one which scientists had feared. In fact the faults in Central Nepal are still collecting energy and could be let off at any time. But even more imminent is the long seismic gap in western Nepal which did not dissipate all its energy in the November quake, says engineer Surya Narayan Shrestha of the National Society for Earthquake Technology (NSET) - Nepal. The last big quake in western Nepal in 1505 is estimated to be 8.9M and killed one-third of Kathmandu Valley’s population including the king, devastated north India, and created the debris flow where Pokhara city is situated today. Read also: <a href="https://nepalitimes.com/here-now/back-to-classroom-for-earthquake-preparedness">Back to classroom for earthquake preparedness</a>, Rachael Lau “Energy accumulated in western Nepal is big enough to cause an earthquake bigger than 8M, the Jajarkot earthquake released very minimal stress,” Shrestha explains. “This means there is still the possibility of a 1934 type event in Kathmandu, which could be deadlier because of the larger population.”&nbsp; The Himalayan Thrust fault system means a mega quake can happen anywhere in western Nepal from the Mahakali or Palpa. Either way, an 8M earthquake in western Nepal would immediately destroy 1.5 million buildings across the country and kill 100,000 people, if it struck at night. Hospitals would have collapsed too. Few still standing would be overwhelmed with some 200,000 individuals estimated to be seriously injured. Substandard schools and public buildings would go down like a house of cards. Electricity, highways, telecommunication and drinking water systems would be disrupted. The 2015 earthquake should have been a lesson to Nepalis to be prepared for a mega-quake, especially in terms of building safer structures. To be sure, 90% of the rebuilt structures do follow the government building code, but many in Kathmandu have blatantly flouted rules.&nbsp; Read also: <a href="https://nepalitimes.com/editorial/be-prepared">Be prepared</a>, Editorial  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240111100120_3ba19345a7f38b98c58a30c0bdbcde099f254179a10c60c43a1ac954636853ee.jpg" data-media-id="editor_5" data-image-id="20240111100120_3ba19345a7f38b98c58a30c0bdbcde099f254179a10c60c43a1ac954636853ee" data-rendition-name="original" width="524" height="451" loading="lazy" alt="1934 earthquake NT"> </figure>  “We have policies and legal frameworks in place but our preparedness is still negligible,” warns Shrestha. “The existing structures are already vulnerable but newer buildings even more so.”&nbsp; Following the 1934 earthquake, a geologist and engineer identified only as Mr Eden made some observations and gave a series of instructions regarding safe building in Nepal, which was published in Gorkhapatra at the time. He notes: ‘Bhaktapur, Harisiddhi, Khokana and Bungamati areas are liable to greatest destruction in an earthquake while Pashupatinath, Baudha and Gokarna are to be least feared. Syambhu and Kirtipur are similarly free from danger. In the Nepalese Terai, it is not advisable to build houses close to streams, rivers and tanks.’ Read also: <a href="https://nepalitimes.com/editorial/lessons-still-not-learnt">Lessons still not learnt</a>, Sonia Awale Eden also pushed for earthquake-proof buildings with details about what kind of buildings to construct and where. ‘The type of the soil is not the only factor that causes destruction in an earthquake. It also depends upon the structural design, the materials used and the skills of the builders,’ he is quoted as writing. Nearly a century ago, we already knew what to do. Concrete buildings are not necessarily stronger. In fact, substandard concrete buildings are even more of a death trap, especially given that Nepal does not have the search and rescue teams and equipment for such collapsed structures. Warns Shrestha: “A 8M earthquake will happen one day, and all these substandard buildings will come crashing down. It will be a calamity of epic proportions.” Read also: <a href="https://www.nepalitimes.com/here-now/past-disasters-foretold/" target="_blank">Past disasters foretold</a>, Om Astha Rai

90 years after ’90

In May 2023, the descendants of amateur photographer Joseph Gaye (1852-1926) donated a collection of photographic material of his views of the Kathmandu Valley and India taken between 1888 and 1899 to the British Library. Joseph's descendant Mary-Margaret Gaye and her husband Doug Halverson spent many years researching Joseph's career in South Asia and identification of his views.&nbsp; Joseph Gaye was born in Northfleet, Kent, in 1852. At 18, he enlisted with the 4th Battalion of the Rifle Brigade and went to India as a rifleman in 1873. Gaye left the army after completing his 12-year enlistment term in 1882 to lead several Indian military bands. In 1888, he, with his wife, Mary Elizabeth Short, moved to Kathmandu, Nepal, where he served as bandmaster to the Royal Nepalese Army under Maharaja Bir Shumsher Jung Bahadur Rana.&nbsp; In 1892, he became a bandmaster in turn to three viceroys of India (Marquess of Lansdowne, Earl of Elgin, and Lord Curzon of Kedleston) before returning to England in 1899. In 1905, Gaye and his four sons moved to Canada, where he died in 1926 in Lemberg, Canada. From 1888 to 1899, he produced photographs of Nepal’s Kathmandu Valley, Burma and India; these were among his possessions, along with a large studio camera, at the time of his death. The <a href="https://searcharchives.bl.uk/primo-explore/search?query=any,contains,032-004562053&amp;vid=IAMS_VU2&amp;search_scope=LSCOP_BL&amp;sortby=rank&amp;tab=local&amp;lang=en_US&amp;mode=simple&amp;fromRedirectFilter=true" target="_blank">Joseph Gaye collection</a> at the British Library, contains 91 glass negatives, five cellulose negatives and 32 albumen prints, primarily of the Kathmandu Valley, with a few from India. The subjects vary from architecture and landscapes to street scenes and people, including portraits of his family. Gaye’s photographs provided a unique insight at a time when few foreigners were allowed into Nepal. Here are a few highlights from the collection of Nepal’s architectural monuments, some that remain today and others that have disappeared due to natural disasters or urban development:  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410124_a34e34c8763cd3216a52282593ddebf9d307d49c1e525be240025ff4b1b9cc83.jpg" data-media-id="editor_1" data-image-id="2023121410124_a34e34c8763cd3216a52282593ddebf9d307d49c1e525be240025ff4b1b9cc83" data-rendition-name="original" width="500" height="343" loading="lazy" alt="Gaddhi Baithak"> <figcaption>A crowd in front of the western facade of the original Gaddhi Baithak, Basantapur Durbar Square, Kathmandu. Photo: Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(17).</figcaption> </figure>  A crowd of curious onlookers gathered before a building on the southwest corner of the Hanuman Dhoka Darbar complex in Kathmandu Darbar Square (above). The building, from 1847, was the original Gaddhi Baithak, a &nbsp;palace used for coronations and for meeting foreign heads of state. It was in the Newar style with influences from the Mughal architecture of northern India. A western façade, as seen in the photograph, was probably added later. Prime Minister Chandra Shumsher Jung Bahadur Rana &nbsp;(1863-1929) of Nepal, &nbsp;replaced it in 1908 with the neo-classical building that exists today.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_b1d6f004f8dc46f184b6c34111b54fc198e6618402eaca72d5c02cbf62a7b4bd.jpg" data-media-id="editor_2" data-image-id="2023121410128_b1d6f004f8dc46f184b6c34111b54fc198e6618402eaca72d5c02cbf62a7b4bd" data-rendition-name="original" width="500" height="375" loading="lazy" alt="Patan Darbar Square"> <figcaption>View of the Patan Darbar Square, Lalitpur, looking south. From the left: Krishna Mandir Temple (Chayasim Deval), the Taleju Bell, the Harishankar Temple, King Yoga Narendra Malla’s Column, Narasimha Temple, Vishnu Temple, Char Narayan Temple, Garuda statue, the Krishna Mandir and the Vishvanath Temple. Photo: Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(8).</figcaption> </figure>  Patan Durbar Square, in the city of Lalitpur, is one of the three Darbar Squares in the Kathmandu Valley; it has been through two significant earthquakes in 1934 and 2015. Gaye captured the square before these earthquakes, looking south, towards a crowd of observers and a line of temples and statues (above). John Alexander Dunn, an Officer of the &nbsp;Geological Survey of India (GSI), also took a photograph (below) of the square, looking north, after the 1934 earthquake. The only recognisable landmarks still standing are the statue of Garuda, the Krishna Mandir, and the Vishwanath Temple with the elephants in front.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_86bb2e274bae1d8e9f7470bc93b26fa687d8f7fe8956d1207aad4ea8e2805e4a.jpg" data-media-id="editor_3" data-image-id="2023121410128_86bb2e274bae1d8e9f7470bc93b26fa687d8f7fe8956d1207aad4ea8e2805e4a" data-rendition-name="original" width="500" height="375" loading="lazy" alt="Patan Darbar Sqaure after earthquake "> <figcaption>Darbar Square, Patan, Nepal [after the 1934 earthquake]. Photo: J.A. Dunn, January 1934. Albumen Print, 83 x 111 mm. British Library, Photo 899/2(4).</figcaption> </figure>  Gaye captured a winding pathway on the eastern flank, leading up to &nbsp;Swayambhu, an ancient religious site of temples and shrines at the top &nbsp;of a hill in the Kathmandu Valley (below). The photograph shows a pair of Buddha statues marking the beginning of the path, with small &nbsp;chaityas, or shrines, dotted along the route.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_63e35cafeb724122c9bae85f8586728448badb702d4b129ca82ebb5a5c698cc5.jpg" data-media-id="editor_4" data-image-id="2023121410128_63e35cafeb724122c9bae85f8586728448badb702d4b129ca82ebb5a5c698cc5" data-rendition-name="original" width="1200" height="628" loading="lazy" alt="Swayambhu"> <figcaption>Steps up to Temples [Swayambhu Stupa, Kathmandu Valley]. Photo: Joseph Gaye, 1888-1892. Dry Plate Negative. British Library, Photo 1424/1(67).</figcaption> </figure>  The article was originally published on the <a href="https://blogs.bl.uk/asian-and-african/2023/10/joseph-gaye-1852-1926-photographic-views-of-the-kathmandu-valley-and-india-donated-to-the-british-li.html">British Library blog</a> under a CC-BY licence.&nbsp;

Kathmandu before 1934 earthquake

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204589c7e80680e0b2859jpeg.jpg" alt="" width="1400" height="534"/><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372045a9c7e80680e0b285ajpeg.jpg" alt="" width="1400" height="547"><figcaption> </figcaption></figure>The <a href="http://archive.nepalitimes.com/news.php?id=5065#.YeJVJKBBzOQ" target="_blank" rel="noopener noreferrer">8.3M earthquake that struck at 2:28PM on 15 January 1934</a> was the last major quake to hit Kathmandu before the 2015 Gorkha earthquake. Nearly 17,000 people were killed in Nepal and India.The disaster is commemorated in Nepal every 15 January as National Earthquake Safety Day.The Rana rulers at the time went about quickly rebuilding the heritage sites, with many thinking even today that the reconstructions closely resembled how the monuments looked before 1934. However, evidence indicates otherwise.“It may not be evident to the naked eye, but upon closer inspection one can see there are many anomalies in the way the reconstruction was handled after the 1934 earthquake,” says Rohit Ranjitkar of <a href="https://kvptnepal.org" target="_blank" rel="noopener noreferrer">KVPT</a>, who is documenting the changes and is working on a book about the same.Following the earthquake, rebuilding Kathmandu Valley was of utmost priority as it was the capital and had faced severe damages. Engineer Dilli Jung Thapa, who was 93 years old when Ranjitkar met him in 1990s, was tasked with the project.“According to him, the rulers had given a timeframe and the job was expected to be completed within that period," says Ranjitkar. "So, replicating them to look as they did in the Malla era was not possible. Temples around the palace complexes were given more priority, and materials from the peripheral monuments were used to rebuild them."Read also: <a href="https://www.nepalitimes.com/banner/the-historic-kathmandu-beneath-our-feet/">The historic Kathmandu beneath our feet</a>, Sahina ShresthaWhen KVPT was renovating seven temples in the Kathmandu Darbar Square around 2007, they found that the struts used in the Narayan temple east of Kaal Bhairav were taken from other temples around it.In Patan, the Taleju Temple and the wings of Sundari Chok also have struts from other monuments. It is difficult to track their origins now because of lack of documentation.Using materials from one temple to reconstruct another also means that many temples lost their true forms or their history was completely erased.In Bhaktapur, while the city rebuilt the Bhairav temple in its original size, four temples in the Darbar Square were rebuilt as a one-storeyed structure, and four other buildings were never rebuilt.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372045d9c7e80680e0b285bjpeg.jpg" alt="" width="1500" height="1217"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204619c7e80680e0b285cjpeg.jpg" alt="" width="3156" height="2220"><figcaption> </figcaption></figure>A black and white photo of <a href="http://archive.nepalitimes.com/page/Patan-town-as-a-museum-piece" target="_blank" rel="noopener noreferrer">Patan Darbar Square</a> taken by Kurt Boeck in 1890 shows three shikhara-style stone temples. Only one, Chaysin Dega is still around in the original style. Materials from the other two, a Shiva temple and a Narayan temple, were used in rebuilding it.Further, individual materials from temples were not only used to rebuild structures in the same area. Some travelled in-between the cities too.For example, in the 1980s when the Germans were helping with the <a href="https://www.nepalitimes.com/banner/clash-of-cultures-in-bhaktapur/" target="_blank" rel="noopener noreferrer">reconstruction of Bhaktapur</a>, they found that the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-beginning-of-history,3225" target="_blank" rel="noopener noreferrer">Chyasalin Mandap</a>, which had collapsed nine hours after the 1934 earthquake, was missing its original pieces.The priests knew that parts of the building had been recovered and were used elsewhere. They finally located the former chauffeur of the-then governor who reported that 32 roof struts with depictions of Krishna had been transported to Kathmandu to be used in the New Road Gate.According to an article by <a href="https://www.nepalitimes.com/banner/niels-gutschow-leaves-home/" target="_blank" rel="noopener noreferrer">Niels Gutschow</a> and <a href="https://archive.nepalitimes.com/article/nation/The-guardian-of-the-shadows-%20Götz%20Hagmüller,3352">Götz Hagmüller</a>, they also found that the pillars, consoles, capitals and pedestals from the pavilion had been used as timber to construct a one-storeyed arcade in Sallaghari.The capitals had been shortened and lintels shred to pieces. Some of the pieces that had been preserved were reused in the reconstruction of the Chyasalin Mandap, but the struts from Kathmandu could not be returned.The team deliberately refrained from copying the design of the struts, and the roof was reconstructed with plain timber. They hoped that in the long-run, the components may be recovered.In Patan the once Shikhara-styled Shiva temple and Narayan Temple today are housed in stucco-dome style structures. As was the Bhaidega Temple after the original three-story structure fell down, but <a href="https://www.nepalitimes.com/banner/restoring-a-piece-of-nepals-history/">it is currently being rebuilt in its original style and design</a>.The north wing of Mulchok, the largest and oldest of the three main choks in Patan Darbar was also damaged by the earthquake. During the renovation, the intricately carved window was replaced by another much simpler wooden window which can be seen today.Old photos also show that the dabali north of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Raze-retrofit%20-or-rebuild,3963" target="_blank" rel="noopener noreferrer">the Gaddhi Baithak</a> actually had houses which did not go down completely but were later cleared to make the open space as we see it today.There is also photographic evidence of the original three-storeyed Patan District Court House. Nonetheless, after the top floor was damaged in 1934, it was renovated as a two-storeyed structure.Currently, there are plans to reconstruct the wing with support from the Indian Embassy but it has not moved ahead yet. In the case of Bhaktapur, Gutschow's and Hagmüller's team were assisted by oral history. But today, there are very few people around who can remember the details from before 1934. And without proper documentation, it is difficult to know what the monuments looked like originally.Says Ranjitkar: “While it is a given that the architecture of a place can change over time, there needs to be proper documentation of everything so that when the time comes to reconstruct and renovate, we <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/" target="_blank" rel="noopener noreferrer">don’t repeat the same mistakes</a>.”Read also: <a href="https://www.nepalitimes.com/editorial/lessons-still-not-learnt/">Lessons still not learnt</a>

Sahina Shrestha

Kathmandu’s temple restoration after 1934 quake

<img width="500" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372043d9c7e80680e0b284fjpeg.jpg" alt=""/><img width="1000" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372043f9c7e80680e0b2850jpeg.jpg" alt="">Photos: BIKRAM RAI/NEPALI TIMESEarthquakes are inevitable in Nepal. It is not a question of ‘if’, but ‘when’. And ‘when’ was 2:28PM on 15 January 1934. It was <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener noreferrer">11:56AM on 25 April, 2015</a>. Another memorable and tragic date in future is certain.But Nepalis have short memories. As long as aftershocks shook us, we were reminded about the horrors. But seven years after 2015, <a href="https://www.nepalitimes.com/here-now/tall-order/" target="_blank" rel="noopener noreferrer">the fear has evaporated</a>.This is not panic-mongering, or crying wolf. It is reality: every part of the central Himalaya is hit by a megaquake above 8 magnitude every 500 years or so, and a moderate intensity quake every 100 years.The 2015 disaster was not a Big One, 1934 was. Nonetheless, both released some of the built-up tectonic tension underneath us. What worries Himalayan seismologists is that there has been no <a href="https://www.nepalitimes.com/here-now/epicentre-of-two-disasters-in-west-nepal/" target="_blank" rel="noopener noreferrer">major earthquake in western Nepal</a> in the last 500 years. The rock strata beneath are stretched to breaking point.Experts tell us that if an 8M earthquake strikes in this seismic gap between Pokhara and Dadeldhura, it will also rock Kathmandu and be even more damaging than 2015.That <a href="https://www.nepalitimes.com/banner/rebuilding-five-years-after-2015-quake/" target="_blank" rel="noopener noreferrer">7.8M earthquake seven years ago</a> was comparable to the 7.7M quake in Gujarat in 2001, and the 7.6M temblor in 2005 in Kashmir. In 2015, Nepal saw greater physical damage, but India and Pakistan had much higher casualties. One reason was that we were lucky 25 April 2015 was a Saturday, and students were not in classrooms.To mark National Earthquake Safety Day on 15 January, we recap the past seven years. There is some good news: over 80% of reconstruction is complete. Nepal’s recovery has been smoother than other developing countries hit by mega disasters.  Despite initial delays due to political muddles and the Blockade, <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/" target="_blank" rel="noopener noreferrer">reconstruction in most sectors</a> picked up in 2016. Today, only health facilities and heritage sites are lagging at about 65% completion. Most rebuilt homes follow national seismic resistance guidelines because masons were trained, and there was monitoring before grants were released in installments.However, reconstruction in Kathmandu and other towns have not even passed the 60% mark, and could take another five years. The Rs300,000 reconstruction grant was just not enough for families to rebuild urban homes. More worrisome is that whatever has been rebuilt in Kathmandu Valley mostly flout building codes and permits.The <a href="https://archive.nepalitimes.com/article/nation/building-back-unsafe,3674" target="_blank" rel="noopener noreferrer">Gongabu neighbourhood saw 160 deaths</a> in 2015, most of them were crushed under illegally built concrete structures. Most of those high rises have been rebuilt using the same faulty techniques.Except in Gongabu, most concrete structures survived the 2015 quake in Kathmandu. This has <a href="http://archive.nepalitimes.com/article/nation/false-sense-of-security-about-strength-of-reinforced-concrete-structures,2240" target="_blank" rel="noopener noreferrer">reinforced public misconception</a> that cement houses, regardless of how they are built, are stronger than brick and mortar ones.However, seismologists say that if the tremors in 2015 were only a few seconds longer and the magnitude slightly higher, many of Kathmandu’s concrete buildings would have also collapsed. They are unlikely to be spared in the next big one.Seven years after the earthquake, it is back to business as usual. In fact, Kathmandu is now more dangerous because it is even more densely packed, and there are more multi-storey blocks. Clearly, awareness about earthquakes has not translated into safer construction — we have forgotten that earthquakes do not kill people, poorly built structures do.Surya Narayan Shrestha at the National Society for Earthquake Technology – Nepal (NSET) tells us that building codes need to be strictly enforced with stringent monitoring mechanisms. Municipalities must be stricter with building permits.Next, masons and concrete moulding workers need skills upgrading in earthquake resistant building technology. Security personnel now need <a href="https://archive.nepalitimes.com/article/nation/Search-locate-%20rescue-in-collapsed-concrete-houses,3676" target="_blank" rel="noopener noreferrer">training in search and rescue</a> under collapsed concrete structures.Shrestha says schools, hospitals and public buildings need to be retrofitted urgently. Many schools NSET had <a href="https://archive.nepalitimes.com/article/nation/preparedness-saves-lives,2264" target="_blank" rel="noopener noreferrer">helped retrofit</a> withstood the 2015 earthquake, and this model needs to be replicated across western Nepal.Nepal’s towns are losing open spaces, which are vital as shelters in the aftermath of future earthquakes. Kathmandu must <a href="https://www.nepalitimes.com/here-now/nepali-artists-butterfly-effect/" target="_blank" rel="noopener noreferrer">protect remaining open spaces</a>, and these efforts need to be scaled up not just for earthquake safety but also to <a href="https://www.nepalitimes.com/here-now/mini-forests-to-make-kathmandu-more-liveable/" target="_blank" rel="noopener noreferrer">restore the city’s lungs</a>.   Preparedness will mean life or death for all Nepalis, not just for those in the seismic gap in the western part of the country. This should be the main message on the National Earthquake Safety Day. Earthquakes are beyond our control, but we can <a href="https://www.nepalitimes.com/here-now/past-disasters-foretold/" target="_blank" rel="noopener noreferrer">make ourselves safer</a> when they happen.Sonia Awale

Lessons still not learnt

<figure><img width="800" height="470" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5909c7e80680e096717jpeg.jpg" alt=""/><figcaption>Before 1934, the old quarter of Kathmandu was compact and densely populated. All photos: IMAGES OF THE CENTURY</figcaption></figure>The way Nepal’s Rana rulers went about rebuilding Kathmandu after <a href="https://archive.nepalitimes.com/article/Book-Review/thomas-bell-kathmandu-book-review,1645" target="_blank" rel="noopener noreferrer">the mega-earthquake on 15 January 1934</a> has important lessons for urban planning after 2015 as well.Every disaster offers the opportunity to start from scratch, or to build back better. Prime Minister Juddha Shumsher Rana used the 8.3 magnitude earthquake that devastated Kathmandu to build the first planned streets in Nepal—Juddha Sadak, Sukra Path, Dharma Path and Putali Sadak.  Known till today as ‘New Road’, the intersection of these streets became the capital’s business centre. By the 1970s, newly black-topped wide streets with footpaths, shops, banks, school, newspaper offices and a fire brigade was Kathmandu’s nerve centre. <figure><img width="605" height="388" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5929c7e80680e096718jpeg.jpg" alt=""><figcaption> </figcaption></figure>The epicenter of the 1934 earthquake was in Okhaldhunga, 120km to the east of Kathmandu, and it killed<a href="http://archive.nepalitimes.com/news.php?id=5065#.YHgySNJR3IU" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D5065%23.YHgySNJR3IU&amp;source=gmail&amp;ust=1618824648012000&amp;usg=AFQjCNFg97gfLi2H5oXqla_P8SIBQy86_A"> nearly 17,000</a> people. Because Nepal was closed off at the time when the British were in India, the disaster is still erroneously known as the Bihar Earthquake.  The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751" target="_blank" rel="noopener noreferrer">Rana regime</a> was autocratic, but it soon went about systematically planning, acquiring land, redistributing houses and transferring land titles, compensating and relocating original owners.The Bhukampa Pidit Udarak Adda (Office of Earthquake Relief)’ was set up at Mahankal temple premises to draw up plans, collect funds, and to distribute loans for reconstruction.Before 1934, the old quarter of Kathmandu was compact and densely populated, with ownership pattern much like most other parts of inner city <a href="https://www.nepalitimes.com/here-now/good-as-old-after-two-earthquakes/" target="_blank" rel="noopener noreferrer">Patan</a> or Bhaktapur today. The narrow streets were lined with traditional brick-paved courtyards.  Houses were two-storey, built with brick and clay mortar, and had sloping tiled roof, with large courtyards like Te Bahal and Mahankal at the edge of Tudikhel. Besides Asan, the main markets were in Makha Tole and Maru Tole.Immediately after <a href="http://archive.nepalitimes.com/news.php?id=5065#.YHwH8S2B0b0" target="_blank" rel="noopener noreferrer">the disaster</a>, Prime Minister Juddha Shumsher announced relief measures, including helping families in reconstruction, repair and maintenance. The relief office was responsible for drawing up an estimate of the building materials required for reconstruction. Architects and planners soon went to work making detailed measurements and drawings. <figure><img width="1599" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5949c7e80680e096719jpeg.jpg" alt=""><figcaption> </figcaption></figure>The office also kept records of the dead and injured, livestock lost, and started a donation campaign starting with <a href="https://www.nepalitimes.com/here-now/inside-story-of-nepals-rana-dynasty/" target="_blank" rel="noopener noreferrer">Rana families</a> and prominent citizens. The government also wrote to the international community, requesting relief. Donations were received from Britain, India and Japan.  The resources were ploughed into building a straight street from what is now New Road Gate to Gaddhi Baithak. Damaged houses that stood along the way were demolished, and a wide street replaced the winding alleys of the old town. Drinking water pipelines were installed underground, and stones used for pavement were brought from Halchok to Lainchaur using a temporary ropeway.  The façade design of each building was planned, and the new buildings laid out in such a way that they either faced an existing road, courtyard or a backyard. Whatever the size of the plot, they all had to have the same façade, whereas the internal space could be designed according to the plot owner’s will. In Sukra Path, new buildings could not be higher than 9.2m.  The windows on the first floor were stipulated to be bigger in size compared to second floor, with about 1m in width and 1.7m in height. The windows on the second floor were 0.85m in width and 1.3m in height, much bigger than in traditional Newa homes.The houses could be only three stories, the ground floors had wooden door panels for shops, and they all had 0.7m thick cornices and 1m high parapet walls. <figure><img width="800" height="532" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5979c7e80680e09671ajpeg.jpg" alt=""><figcaption> </figcaption></figure>There was no restriction on the design of the façade facing the inner courtyard. Individual houses were allowed to have different floor heights, and they maintained these guidelines by adjusting the sill height. Along Dharma Path, the houses could be as high as four stories, again maintaining the same details as on the adjacent street.  Of the 18 households relocated from Indrachok and Khichapokhari area after the earthquake, 17 were Newa families and one was Marwari. The plots were redistributed to the local Newa and Marwaris and some to civil servants and generals.The Marwari traders, who came to Nepal during the reign of Chandra Shumshere, had 32 shops in Indrachok and Makhan Tole. Seventeen of the Marwari families continue to live along Sukra Path to this day, carrying on their traditional clothing business.To give himself credit, Juddha Shumshere also had a statue of himself erected at the intersection of the new road named after him, Juddha Sadak, and Indrachowk at Sukhra Path, and Siddhicharan Chok at Dharma Path. The statue was visible from all directions at the crossing. <figure><img width="799" height="551" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5999c7e80680e09671bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Three years after the earthquake in January 1937 Nepal’s first bank, Nepal Bank Limited was established in a place where there were stables for horses. Nepal also got its first fire brigade, the Juddha Barun Yantra. ‘I want to build a fire brigade in Nepal. We need to be well prepared, fire can quickly engulf a house and can be dangerous,” Juddha Shumshere is quoted in a Gorkhapatra article in 1942. The first Maurice fire engine was carried over the Chitlang pass on the backs of hundreds of porters.   <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/01/12/katmandu-was-a-ruin/">Post-quake town planning </a>centralised the city’s amenities along New Road. Later, the offices of Gorkhapatra Sansthan, the municipal office, Nepal’s first movie theatre Jana Sewa Hall, Utpatti Kendra textile shop, Juddhodaya Public School, Bhugol Park to commemorate the earthquake, were all located along this intersection. <figure><img width="976" height="625" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce59c9c7e80680e09671cjpeg.jpg" alt=""><figcaption> </figcaption></figure>The newspaper shop near the pipal tree became a hub for Nepal’s public sphere, and later also a centre for protests—much like the Mandala is now.       After completing New Road, the government started work on Putali Sadak, cutting through fields and houses. At the time these were one of the few straight roads in the Valley, and the goal of this ‘reconstruction’ was to recover the function of society in affected areas, including restoring livelihoods, and reviving economic activity.   Much was lost during this reconstruction, including Kathmandu’s traditional neighbourhoods, its architectural heritage and intangible assets. However, it also showed that post-disaster reconstruction and rehabilitation is a complex process that involved interaction of social, technical and economic factors. <figure><img width="799" height="558" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce59e9c7e80680e09671djpeg.jpg" alt=""><figcaption> </figcaption></figure>Despite everything, New Road and Putali Sadak are examples of public participation, good governance, and well-executed short and long-term post-disaster planning. A testimony to its success is that nearly century later, the two roads are still hubs of economic activity. <h2>Rising from the ashes</h2> <figure><img width="798" height="557" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5a19c7e80680e09671ejpeg.jpg" alt=""><figcaption> </figcaption></figure>A city neighbourhood recovering from an earthquake would also need a school, so on 8 April, 1939, the Juddhodaya Public School was inaugurated housed in a 2 storey building on New Road. The school has moved several times since, and the high school is now located in Chhetrapati.  The newly developed neighbourhood was also where the first newspaper office in Nepal was set up in 1940. Gorkhapatra Sansthan was located in the Dugam Bahi neighbourhood, and stands in the same place to this day.While the reconstruction work was moving ahead, the government also handed out loans for private housing. More than 80% of the loans were repaid in full, and some of those who failed to pay were jailed. In September 1940, however, Prime Minister Juddha Shumsher cancelled all debts on loans.On 23 February, 1941 a column commemorating the disaster was erected at Bhugol Park which depicted Lord Shiva sitting atop a globe (pictured above). By February 1943 the Juddha Sadak to Khichapokhari road was completed. Plots of land with demolished buildings were sold for half the price of ongoing rates and new housing conforming to government guidelines built.In 1944, Dharma Path was completed with pedestrian sidewalks on both sides. In 1959, telephone cables were laid along New Road, and a Telecommunication Office located on the street.  The new Sabha Griha was built on Sukra Path in the neoclassical style blended with Newa architectural elements and over-sized carved windows on the sides of the portico. This was the first city hall, and later was converted into the Jana Sewa movie theatre, which was destroyed in a fire in 1960 and the Bishal Bazar mall built in its place.Alina Bajracharya is an architect, and this article is based on her thesis. <img width="89" height="107" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5a39c7e80680e09671fjpeg.jpg" alt="">

Rebuilding Kathmandu after the 1934 quake

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

1934-earthquake