<h2>Mana Maya Maharjan, 104</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513010_8e2792e47d30382975b9ccb19b3cb7be790572f4a09c2fe37221f17aba44f13a.jpg" data-media-id="editor_0" data-image-id="2024011513010_8e2792e47d30382975b9ccb19b3cb7be790572f4a09c2fe37221f17aba44f13a" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors NT"> <figcaption>All photos: GOPEN RAI</figcaption> </figure>  Mana Maya Maharjan starts her day with an hour-long puja, chanting mantra and blessing family members. She ends the day the same way. Mana Maya’s wizened face bears testimony to a long and full life during which she has witnessed many ups and downs. But the most striking memory is still of the Great Earthquake of 1934 that killed over 8,519 people across Nepal. “It was the day after Gya Chaku Sanlu,” recalls Man Maya, who was 14 years old then. “I heard shouts from all around. The ground started shaking violently. I don’t know if I walked or fell out of the house.”&nbsp; She leaned on the wall which now is the Madan Smarak School in Pulchok. Her father was out in the fields, and he told the family later that the ground opened up and closed several times. He himself was nearly swallowed by one of these fissures. “A lot of people died, many people were trapped. Houses collapsed,” says Mana Maya, relating how her family and neighbours stayed outdoors for weeks afterwards. Read also: <a href="https://nepalitimes.com/opinion/building-back-better-and-quicker">Building back better (and quicker)</a>, Shrijan Bahadur Malla  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513010_1ee5e6e6a3cae3fcc69ea3430f023352bae91d2a512aa5c2946e1217be566fce.jpg" data-media-id="editor_2" data-image-id="2024011513010_1ee5e6e6a3cae3fcc69ea3430f023352bae91d2a512aa5c2946e1217be566fce" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors"> </figure>  The Rana regime distributed money for reconstruction, but her family did not take it because they thought it was a loan and they had no way of paying it back. Seven years later at 20, she got married and had three sons and three daughters. She now has nine grandchildren and four great-grandchildren. Her oldest and youngest sons have died, while the youngest daughter is settled in the United States. Mana Maya’s husband died 46 years ago.&nbsp; She was reminded of the 1934 quake in 2015 when Kathmandu shook again. But she knew it was not as strong as the big one.&nbsp; Man Maya has had four janku, the Newa ceremony that celebrates long life because in those days most people died young. After four janku, the elderly attain the status of divinity.&nbsp; “I’ve never had to visit a hospital in my life until a few months ago,” says Mana Maya who was living by herself until four years ago, cooking and going about her daily lives. “Even the doctor told me he has never met someone who has had four jankus!” Read also: <a href="https://nepalitimes.com/news/90-years-after-90-f2pohkih">90 years after ’90</a>, Sonia Awale <h2>Asta Maya Bajracharya, 102</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_b47630f85501445f567b2a3f4293a40cfa61d24e73ea6bcb3f4bc72ed695125f.jpg" data-media-id="editor_4" data-image-id="2024011513014_b47630f85501445f567b2a3f4293a40cfa61d24e73ea6bcb3f4bc72ed695125f" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthwuake surviors NT"> </figure>  One month before the 1934 earthquake, people were saying they heard a lion roar. They said it was a bad omen. This is Asta Maya’s earliest memory of the 1934 earthquake. She was playing with her friends in front of her house in Patan when crows and pigeons started flying about and then the ground lifted everyone up and threw them around.&nbsp; “Soon, the houses started tumbling down all around us,” recalls Asta Maya whose little brother, mother and older sister were buried under the rubble of their house. Her father, who was a priest attending a puja ceremony, came back running, one shoe missing, when he heard the news. Asta Maya remembers even the small details. “He started digging right away with his bare hands, but it was too late for my six-year-old brother. He had no injuries we could see on him but he didn’t live,” says Asta Maya who was the youngest among the daughters. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">Jajarkot survivors show collective resilience</a>, Durga Rana Magar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_ab3a0bb04625b9779059d5993d0cf3eb95b2308d2d62421c6678554e52566496.jpg" data-media-id="editor_6" data-image-id="2024011513014_ab3a0bb04625b9779059d5993d0cf3eb95b2308d2d62421c6678554e52566496" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 Earthquake survivors NT"> </figure>  At 18, Asta Maya was married off and bore 13 children in all, but only seven survived to adulthood: three daughters and four sons. She lost her husband 54 years ago, but has two dozen grandchildren, one and a half dozen great-grandchildren and one great-great-grandson. She also clearly remembers the 2015 earthquake, and running to the courtyard next to Swotha, where a temple had already toppled over.&nbsp; The family all slept together in one ground floor room but Asta Maya, having lived through 1934, was not as scared.&nbsp; “I was healthy and strong until Dasain-Tihar festival this year,” quips Asta Maya who went into shock earlier this year when a 23-year-old grandson died in an accident. Read also: <a href="https://nepalitimes.com/editorial/shaking-things-up">Shaking things up</a>, Editorial&nbsp; <h2>Sanu Nani Bista, 97</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_6e647d8ede7faac412b6b069161956722acff535ea8a40257c6d3bacfec66242.jpg" data-media-id="editor_8" data-image-id="2024011513014_6e647d8ede7faac412b6b069161956722acff535ea8a40257c6d3bacfec66242" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  Although she is not a Newa Sanu Nani speaks Nepal Bhasa fluently: “Ji nyara uble, boni manmaru, mhiti jakke ya,” she exclaims. “I was five then when the earthquake struck, I didn’t like studying, only liked playing.” She grew up in Dhalache near Sundhara at her mother’s Newari household. It was here she experienced the earthquake 90 years ago. “I remember lifting my trousers to run with my friends as the ground shook and the houses fell,” recalls Sanu Nani, who was seven then. Her mother was buried under the collapsed house of a neighbour, while her father was away at his job in Singha Darbar. She pleaded with soldiers to help find her mother. Read also:<a href="https://nepalitimes.com/banner/in-a-disastrous-state"> In a disastrous state</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513014_439151b529673ec117f2a7d6a67c76afb72b3f7d0938877d267fd07605090c39.jpg" data-media-id="editor_10" data-image-id="2024011513014_439151b529673ec117f2a7d6a67c76afb72b3f7d0938877d267fd07605090c39" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="1990 earthquake survivors NT"> <figcaption>Sanu Nani with son.</figcaption> </figure>  They managed to dig enough to uncover her face and when Sanu Nani identified her, they left the rest of her family because soldiers had more people to dig out. Her mother was injured and bloodied all over, and had to be taken to the hospital but she recovered. Half of the family house was destroyed, but they managed to rebuild. One of the family members got Rs100 for reconstruction and bought 0.5 hectares in the Patan suburbs. But when the Rana regime came to collect what they borrowed, they were not able to pay back and were jailed. They were eventually let go and pardoned. Sanu Nani was married at 14 and gave birth to three sons. Her husband and the oldest son have both died. She has four grandchildren and three great-grandchildren. At 97, she is still very much active and goes to the neighbourhood Ganesh temple every day, and keeps herself busy in her garden. Read also: <a href="https://nepalitimes.com/here-now/kathmandu-s-temple-restoration-after-1934-quake">Kathmandu’s temple restoration after 1934 quake</a>, Nepali Times <h2>Sukucha Mahajan, 100</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240115130116_29f6adc7a2903b03dcde3696ad904cd45ad00234cf4b2fcb5017b3746ac22ead.jpg" data-media-id="editor_12" data-image-id="20240115130116_29f6adc7a2903b03dcde3696ad904cd45ad00234cf4b2fcb5017b3746ac22ead" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  “I was 10 and was visiting my mother’s maternal home,” says Sukucha of the 1934 earthquake with his eyes tightly shut. “All of a sudden we felt a shaking which got more intense and dust rose up to the sky.”&nbsp; Sukucha was a farmer all his life. He lost his wife several years ago, and because they were childless adopted a sister’s orphan “I’m the oldest but the gods have kept me alive still, I don't know why,” says soon-to-be 101-year-old Sukucha who is slender in build as his name suggests, which literally means ‘thin'. He breaks out into an old Nepali song as neighbours in their Gabahal residence this week tell us he likes his music and dance. “I used to sing and dance so much when I was younger,” adds Sukucha who now has a hard time moving even with a walking stick but does not like people helping him either. Read also: <a href="https://nepalitimes.com/editorial/lessons-still-not-learnt">Lessons still not learnt</a>, Editorial  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024011513018_977475471752bed298464fc4f0150891c226dd31dbbd485667e3540d379babad.jpg" data-media-id="editor_14" data-image-id="2024011513018_977475471752bed298464fc4f0150891c226dd31dbbd485667e3540d379babad" data-rendition-name="original" width="1500" height="1021" loading="lazy" alt="1990 earthquake survivors NT"> </figure>  Says Sukucha’s 59-year-old nephew: “My parents died early on, he raised me when I was young and it’s like now I’m raising him. He is not an uncle to me but my father.” After the 2015 earthquake, the family of nine had spread out in the tent in the courtyard along with neighbours but Sukucha did not join them because he said he was not scared.&nbsp; Sukucha, despite his frail form, circumambulates the shrines in his courtyard. Then he has breakfast with a shot of aila, the Newa rice spirit. He takes the alcohol three times a day, but never on an empty stomach.&nbsp; He has no chronic ailments and in his last medical check-up assisted by the community, he got a clean chit once again, as he always has for he past 100 years.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">Rebuilding Kathmandu after the 1934 quake,</a> Alina Bajracharya

Sonia Awale

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Memories of the Great Earthquake

Exactly 90 years ago this week, Nepal was struck by the Great Earthquake of 1934 killing over 8,500 people across the country. In Kathmandu, 70% of the houses collapsed in the 8.3 magnitude disaster.&nbsp; To commemorate the event, 16 January is observed every year as National Earthquake Safety Day.&nbsp; Nepal has gone through many transitions in the past 90 years. From the Rana era to the 1950s interim years, to the Panchayat, the conflict and federal republic. Nepal has also experienced many other smaller seismic events, including the 2015 Gorkha Earthquake which ended up killing nearly 9,000 people and damaging some 800,000 buildings. And as the 3 November 2023 earthquake in Jajarkot showed, Nepal is still not prepared for these disasters. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">Jajarkot survivors show collective resilience</a>, Durga Rana magar ‘There was a movement in the land similar to that of the waves in the water … the land seemed to twist and most of the buildings toppled. The movement was so strong … the trees bent down as during a hurricane,’ narrates Brahma Shumsher Rana in his book Nepal ko Mahabhukampa which came out later that year. Bramha Shumsher was the son of Major General Baber Shumsher and describes how the ground split sending fountains of hot water and sand shoot up. The Bagmati and the Vishnumati rivers turned black with dirty water.&nbsp; ‘Some sought support to keep themselves on their feet, while others ran like animals with their hands on the ground. Some mothers having come out into the open ground went back for the love of their children and were crushed to death… But even those men who ran away were not saved. The narrow streets and lanes in the towns became traps,’ the book says. Read also:<a href="https://nepalitimes.com/banner/in-a-disastrous-state"> In a disastrous state</a>, Sonia Awale  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240111100112_8f1bf4ab9e23ba750d2fab64f2c9140940f0c3d2b4796bb8f9e649c722cfd69d.jpg" data-media-id="editor_2" data-image-id="20240111100112_8f1bf4ab9e23ba750d2fab64f2c9140940f0c3d2b4796bb8f9e649c722cfd69d" data-rendition-name="original" width="812" height="380" loading="lazy" alt="Page 1 inset NT"> <figcaption>SHAKEN: Patan Darbar Square after the 1994 quake (inset), and the overlapping restoration following 2015. 1934 was 1990 in the Bikram Sambat calendar.</figcaption> </figure>  Nepal is a seismically active zone and is struck by such earthquakes every 70-80 years. The 7.8M Gorkha quake in central Nepal in 2015 is often mistaken for one of those megaquakes. Himalayan seismologist Roger Bilham told Nepali Times then that it was not the big one which scientists had feared. In fact the faults in Central Nepal are still collecting energy and could be let off at any time. But even more imminent is the long seismic gap in western Nepal which did not dissipate all its energy in the November quake, says engineer Surya Narayan Shrestha of the National Society for Earthquake Technology (NSET) - Nepal. The last big quake in western Nepal in 1505 is estimated to be 8.9M and killed one-third of Kathmandu Valley’s population including the king, devastated north India, and created the debris flow where Pokhara city is situated today. Read also: <a href="https://nepalitimes.com/here-now/back-to-classroom-for-earthquake-preparedness">Back to classroom for earthquake preparedness</a>, Rachael Lau “Energy accumulated in western Nepal is big enough to cause an earthquake bigger than 8M, the Jajarkot earthquake released very minimal stress,” Shrestha explains. “This means there is still the possibility of a 1934 type event in Kathmandu, which could be deadlier because of the larger population.”&nbsp; The Himalayan Thrust fault system means a mega quake can happen anywhere in western Nepal from the Mahakali or Palpa. Either way, an 8M earthquake in western Nepal would immediately destroy 1.5 million buildings across the country and kill 100,000 people, if it struck at night. Hospitals would have collapsed too. Few still standing would be overwhelmed with some 200,000 individuals estimated to be seriously injured. Substandard schools and public buildings would go down like a house of cards. Electricity, highways, telecommunication and drinking water systems would be disrupted. The 2015 earthquake should have been a lesson to Nepalis to be prepared for a mega-quake, especially in terms of building safer structures. To be sure, 90% of the rebuilt structures do follow the government building code, but many in Kathmandu have blatantly flouted rules.&nbsp; Read also: <a href="https://nepalitimes.com/editorial/be-prepared">Be prepared</a>, Editorial  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240111100120_3ba19345a7f38b98c58a30c0bdbcde099f254179a10c60c43a1ac954636853ee.jpg" data-media-id="editor_5" data-image-id="20240111100120_3ba19345a7f38b98c58a30c0bdbcde099f254179a10c60c43a1ac954636853ee" data-rendition-name="original" width="524" height="451" loading="lazy" alt="1934 earthquake NT"> </figure>  “We have policies and legal frameworks in place but our preparedness is still negligible,” warns Shrestha. “The existing structures are already vulnerable but newer buildings even more so.”&nbsp; Following the 1934 earthquake, a geologist and engineer identified only as Mr Eden made some observations and gave a series of instructions regarding safe building in Nepal, which was published in Gorkhapatra at the time. He notes: ‘Bhaktapur, Harisiddhi, Khokana and Bungamati areas are liable to greatest destruction in an earthquake while Pashupatinath, Baudha and Gokarna are to be least feared. Syambhu and Kirtipur are similarly free from danger. In the Nepalese Terai, it is not advisable to build houses close to streams, rivers and tanks.’ Read also: <a href="https://nepalitimes.com/editorial/lessons-still-not-learnt">Lessons still not learnt</a>, Sonia Awale Eden also pushed for earthquake-proof buildings with details about what kind of buildings to construct and where. ‘The type of the soil is not the only factor that causes destruction in an earthquake. It also depends upon the structural design, the materials used and the skills of the builders,’ he is quoted as writing. Nearly a century ago, we already knew what to do. Concrete buildings are not necessarily stronger. In fact, substandard concrete buildings are even more of a death trap, especially given that Nepal does not have the search and rescue teams and equipment for such collapsed structures. Warns Shrestha: “A 8M earthquake will happen one day, and all these substandard buildings will come crashing down. It will be a calamity of epic proportions.” Read also: <a href="https://www.nepalitimes.com/here-now/past-disasters-foretold/" target="_blank">Past disasters foretold</a>, Om Astha Rai

90 years after ’90

In May 2023, the descendants of amateur photographer Joseph Gaye (1852-1926) donated a collection of photographic material of his views of the Kathmandu Valley and India taken between 1888 and 1899 to the British Library. Joseph's descendant Mary-Margaret Gaye and her husband Doug Halverson spent many years researching Joseph's career in South Asia and identification of his views.&nbsp; Joseph Gaye was born in Northfleet, Kent, in 1852. At 18, he enlisted with the 4th Battalion of the Rifle Brigade and went to India as a rifleman in 1873. Gaye left the army after completing his 12-year enlistment term in 1882 to lead several Indian military bands. In 1888, he, with his wife, Mary Elizabeth Short, moved to Kathmandu, Nepal, where he served as bandmaster to the Royal Nepalese Army under Maharaja Bir Shumsher Jung Bahadur Rana.&nbsp; In 1892, he became a bandmaster in turn to three viceroys of India (Marquess of Lansdowne, Earl of Elgin, and Lord Curzon of Kedleston) before returning to England in 1899. In 1905, Gaye and his four sons moved to Canada, where he died in 1926 in Lemberg, Canada. From 1888 to 1899, he produced photographs of Nepal’s Kathmandu Valley, Burma and India; these were among his possessions, along with a large studio camera, at the time of his death. The <a href="https://searcharchives.bl.uk/primo-explore/search?query=any,contains,032-004562053&amp;vid=IAMS_VU2&amp;search_scope=LSCOP_BL&amp;sortby=rank&amp;tab=local&amp;lang=en_US&amp;mode=simple&amp;fromRedirectFilter=true" target="_blank">Joseph Gaye collection</a> at the British Library, contains 91 glass negatives, five cellulose negatives and 32 albumen prints, primarily of the Kathmandu Valley, with a few from India. The subjects vary from architecture and landscapes to street scenes and people, including portraits of his family. Gaye’s photographs provided a unique insight at a time when few foreigners were allowed into Nepal. Here are a few highlights from the collection of Nepal’s architectural monuments, some that remain today and others that have disappeared due to natural disasters or urban development:  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410124_a34e34c8763cd3216a52282593ddebf9d307d49c1e525be240025ff4b1b9cc83.jpg" data-media-id="editor_1" data-image-id="2023121410124_a34e34c8763cd3216a52282593ddebf9d307d49c1e525be240025ff4b1b9cc83" data-rendition-name="original" width="500" height="343" loading="lazy" alt="Gaddhi Baithak"> <figcaption>A crowd in front of the western facade of the original Gaddhi Baithak, Basantapur Durbar Square, Kathmandu. Photo: Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(17).</figcaption> </figure>  A crowd of curious onlookers gathered before a building on the southwest corner of the Hanuman Dhoka Darbar complex in Kathmandu Darbar Square (above). The building, from 1847, was the original Gaddhi Baithak, a &nbsp;palace used for coronations and for meeting foreign heads of state. It was in the Newar style with influences from the Mughal architecture of northern India. A western façade, as seen in the photograph, was probably added later. Prime Minister Chandra Shumsher Jung Bahadur Rana &nbsp;(1863-1929) of Nepal, &nbsp;replaced it in 1908 with the neo-classical building that exists today.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_b1d6f004f8dc46f184b6c34111b54fc198e6618402eaca72d5c02cbf62a7b4bd.jpg" data-media-id="editor_2" data-image-id="2023121410128_b1d6f004f8dc46f184b6c34111b54fc198e6618402eaca72d5c02cbf62a7b4bd" data-rendition-name="original" width="500" height="375" loading="lazy" alt="Patan Darbar Square"> <figcaption>View of the Patan Darbar Square, Lalitpur, looking south. From the left: Krishna Mandir Temple (Chayasim Deval), the Taleju Bell, the Harishankar Temple, King Yoga Narendra Malla’s Column, Narasimha Temple, Vishnu Temple, Char Narayan Temple, Garuda statue, the Krishna Mandir and the Vishvanath Temple. Photo: Joseph Gaye, 1888-1892. Albumen Print, 155 x 105 mm. British Library, Photo 1424/3(8).</figcaption> </figure>  Patan Durbar Square, in the city of Lalitpur, is one of the three Darbar Squares in the Kathmandu Valley; it has been through two significant earthquakes in 1934 and 2015. Gaye captured the square before these earthquakes, looking south, towards a crowd of observers and a line of temples and statues (above). John Alexander Dunn, an Officer of the &nbsp;Geological Survey of India (GSI), also took a photograph (below) of the square, looking north, after the 1934 earthquake. The only recognisable landmarks still standing are the statue of Garuda, the Krishna Mandir, and the Vishwanath Temple with the elephants in front.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_86bb2e274bae1d8e9f7470bc93b26fa687d8f7fe8956d1207aad4ea8e2805e4a.jpg" data-media-id="editor_3" data-image-id="2023121410128_86bb2e274bae1d8e9f7470bc93b26fa687d8f7fe8956d1207aad4ea8e2805e4a" data-rendition-name="original" width="500" height="375" loading="lazy" alt="Patan Darbar Sqaure after earthquake "> <figcaption>Darbar Square, Patan, Nepal [after the 1934 earthquake]. Photo: J.A. Dunn, January 1934. Albumen Print, 83 x 111 mm. British Library, Photo 899/2(4).</figcaption> </figure>  Gaye captured a winding pathway on the eastern flank, leading up to &nbsp;Swayambhu, an ancient religious site of temples and shrines at the top &nbsp;of a hill in the Kathmandu Valley (below). The photograph shows a pair of Buddha statues marking the beginning of the path, with small &nbsp;chaityas, or shrines, dotted along the route.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023121410128_63e35cafeb724122c9bae85f8586728448badb702d4b129ca82ebb5a5c698cc5.jpg" data-media-id="editor_4" data-image-id="2023121410128_63e35cafeb724122c9bae85f8586728448badb702d4b129ca82ebb5a5c698cc5" data-rendition-name="original" width="1200" height="628" loading="lazy" alt="Swayambhu"> <figcaption>Steps up to Temples [Swayambhu Stupa, Kathmandu Valley]. Photo: Joseph Gaye, 1888-1892. Dry Plate Negative. British Library, Photo 1424/1(67).</figcaption> </figure>  The article was originally published on the <a href="https://blogs.bl.uk/asian-and-african/2023/10/joseph-gaye-1852-1926-photographic-views-of-the-kathmandu-valley-and-india-donated-to-the-british-li.html">British Library blog</a> under a CC-BY licence.&nbsp;

Kathmandu before 1934 earthquake

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204589c7e80680e0b2859jpeg.jpg" alt="" width="1400" height="534"/><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372045a9c7e80680e0b285ajpeg.jpg" alt="" width="1400" height="547"><figcaption> </figcaption></figure>The <a href="http://archive.nepalitimes.com/news.php?id=5065#.YeJVJKBBzOQ" target="_blank" rel="noopener noreferrer">8.3M earthquake that struck at 2:28PM on 15 January 1934</a> was the last major quake to hit Kathmandu before the 2015 Gorkha earthquake. Nearly 17,000 people were killed in Nepal and India.The disaster is commemorated in Nepal every 15 January as National Earthquake Safety Day.The Rana rulers at the time went about quickly rebuilding the heritage sites, with many thinking even today that the reconstructions closely resembled how the monuments looked before 1934. However, evidence indicates otherwise.“It may not be evident to the naked eye, but upon closer inspection one can see there are many anomalies in the way the reconstruction was handled after the 1934 earthquake,” says Rohit Ranjitkar of <a href="https://kvptnepal.org" target="_blank" rel="noopener noreferrer">KVPT</a>, who is documenting the changes and is working on a book about the same.Following the earthquake, rebuilding Kathmandu Valley was of utmost priority as it was the capital and had faced severe damages. Engineer Dilli Jung Thapa, who was 93 years old when Ranjitkar met him in 1990s, was tasked with the project.“According to him, the rulers had given a timeframe and the job was expected to be completed within that period," says Ranjitkar. "So, replicating them to look as they did in the Malla era was not possible. Temples around the palace complexes were given more priority, and materials from the peripheral monuments were used to rebuild them."Read also: <a href="https://www.nepalitimes.com/banner/the-historic-kathmandu-beneath-our-feet/">The historic Kathmandu beneath our feet</a>, Sahina ShresthaWhen KVPT was renovating seven temples in the Kathmandu Darbar Square around 2007, they found that the struts used in the Narayan temple east of Kaal Bhairav were taken from other temples around it.In Patan, the Taleju Temple and the wings of Sundari Chok also have struts from other monuments. It is difficult to track their origins now because of lack of documentation.Using materials from one temple to reconstruct another also means that many temples lost their true forms or their history was completely erased.In Bhaktapur, while the city rebuilt the Bhairav temple in its original size, four temples in the Darbar Square were rebuilt as a one-storeyed structure, and four other buildings were never rebuilt.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372045d9c7e80680e0b285bjpeg.jpg" alt="" width="1500" height="1217"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/637204619c7e80680e0b285cjpeg.jpg" alt="" width="3156" height="2220"><figcaption> </figcaption></figure>A black and white photo of <a href="http://archive.nepalitimes.com/page/Patan-town-as-a-museum-piece" target="_blank" rel="noopener noreferrer">Patan Darbar Square</a> taken by Kurt Boeck in 1890 shows three shikhara-style stone temples. Only one, Chaysin Dega is still around in the original style. Materials from the other two, a Shiva temple and a Narayan temple, were used in rebuilding it.Further, individual materials from temples were not only used to rebuild structures in the same area. Some travelled in-between the cities too.For example, in the 1980s when the Germans were helping with the <a href="https://www.nepalitimes.com/banner/clash-of-cultures-in-bhaktapur/" target="_blank" rel="noopener noreferrer">reconstruction of Bhaktapur</a>, they found that the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-beginning-of-history,3225" target="_blank" rel="noopener noreferrer">Chyasalin Mandap</a>, which had collapsed nine hours after the 1934 earthquake, was missing its original pieces.The priests knew that parts of the building had been recovered and were used elsewhere. They finally located the former chauffeur of the-then governor who reported that 32 roof struts with depictions of Krishna had been transported to Kathmandu to be used in the New Road Gate.According to an article by <a href="https://www.nepalitimes.com/banner/niels-gutschow-leaves-home/" target="_blank" rel="noopener noreferrer">Niels Gutschow</a> and <a href="https://archive.nepalitimes.com/article/nation/The-guardian-of-the-shadows-%20Götz%20Hagmüller,3352">Götz Hagmüller</a>, they also found that the pillars, consoles, capitals and pedestals from the pavilion had been used as timber to construct a one-storeyed arcade in Sallaghari.The capitals had been shortened and lintels shred to pieces. Some of the pieces that had been preserved were reused in the reconstruction of the Chyasalin Mandap, but the struts from Kathmandu could not be returned.The team deliberately refrained from copying the design of the struts, and the roof was reconstructed with plain timber. They hoped that in the long-run, the components may be recovered.In Patan the once Shikhara-styled Shiva temple and Narayan Temple today are housed in stucco-dome style structures. As was the Bhaidega Temple after the original three-story structure fell down, but <a href="https://www.nepalitimes.com/banner/restoring-a-piece-of-nepals-history/">it is currently being rebuilt in its original style and design</a>.The north wing of Mulchok, the largest and oldest of the three main choks in Patan Darbar was also damaged by the earthquake. During the renovation, the intricately carved window was replaced by another much simpler wooden window which can be seen today.Old photos also show that the dabali north of <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Raze-retrofit%20-or-rebuild,3963" target="_blank" rel="noopener noreferrer">the Gaddhi Baithak</a> actually had houses which did not go down completely but were later cleared to make the open space as we see it today.There is also photographic evidence of the original three-storeyed Patan District Court House. Nonetheless, after the top floor was damaged in 1934, it was renovated as a two-storeyed structure.Currently, there are plans to reconstruct the wing with support from the Indian Embassy but it has not moved ahead yet. In the case of Bhaktapur, Gutschow's and Hagmüller's team were assisted by oral history. But today, there are very few people around who can remember the details from before 1934. And without proper documentation, it is difficult to know what the monuments looked like originally.Says Ranjitkar: “While it is a given that the architecture of a place can change over time, there needs to be proper documentation of everything so that when the time comes to reconstruct and renovate, we <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/" target="_blank" rel="noopener noreferrer">don’t repeat the same mistakes</a>.”Read also: <a href="https://www.nepalitimes.com/editorial/lessons-still-not-learnt/">Lessons still not learnt</a>

Sahina Shrestha

Kathmandu’s temple restoration after 1934 quake

<img width="500" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372043d9c7e80680e0b284fjpeg.jpg" alt=""/><img width="1000" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410110/6372043f9c7e80680e0b2850jpeg.jpg" alt="">Photos: BIKRAM RAI/NEPALI TIMESEarthquakes are inevitable in Nepal. It is not a question of ‘if’, but ‘when’. And ‘when’ was 2:28PM on 15 January 1934. It was <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener noreferrer">11:56AM on 25 April, 2015</a>. Another memorable and tragic date in future is certain.But Nepalis have short memories. As long as aftershocks shook us, we were reminded about the horrors. But seven years after 2015, <a href="https://www.nepalitimes.com/here-now/tall-order/" target="_blank" rel="noopener noreferrer">the fear has evaporated</a>.This is not panic-mongering, or crying wolf. It is reality: every part of the central Himalaya is hit by a megaquake above 8 magnitude every 500 years or so, and a moderate intensity quake every 100 years.The 2015 disaster was not a Big One, 1934 was. Nonetheless, both released some of the built-up tectonic tension underneath us. What worries Himalayan seismologists is that there has been no <a href="https://www.nepalitimes.com/here-now/epicentre-of-two-disasters-in-west-nepal/" target="_blank" rel="noopener noreferrer">major earthquake in western Nepal</a> in the last 500 years. The rock strata beneath are stretched to breaking point.Experts tell us that if an 8M earthquake strikes in this seismic gap between Pokhara and Dadeldhura, it will also rock Kathmandu and be even more damaging than 2015.That <a href="https://www.nepalitimes.com/banner/rebuilding-five-years-after-2015-quake/" target="_blank" rel="noopener noreferrer">7.8M earthquake seven years ago</a> was comparable to the 7.7M quake in Gujarat in 2001, and the 7.6M temblor in 2005 in Kashmir. In 2015, Nepal saw greater physical damage, but India and Pakistan had much higher casualties. One reason was that we were lucky 25 April 2015 was a Saturday, and students were not in classrooms.To mark National Earthquake Safety Day on 15 January, we recap the past seven years. There is some good news: over 80% of reconstruction is complete. Nepal’s recovery has been smoother than other developing countries hit by mega disasters.  Despite initial delays due to political muddles and the Blockade, <a href="https://www.nepalitimes.com/banner/lessons-not-learned-from-2015/" target="_blank" rel="noopener noreferrer">reconstruction in most sectors</a> picked up in 2016. Today, only health facilities and heritage sites are lagging at about 65% completion. Most rebuilt homes follow national seismic resistance guidelines because masons were trained, and there was monitoring before grants were released in installments.However, reconstruction in Kathmandu and other towns have not even passed the 60% mark, and could take another five years. The Rs300,000 reconstruction grant was just not enough for families to rebuild urban homes. More worrisome is that whatever has been rebuilt in Kathmandu Valley mostly flout building codes and permits.The <a href="https://archive.nepalitimes.com/article/nation/building-back-unsafe,3674" target="_blank" rel="noopener noreferrer">Gongabu neighbourhood saw 160 deaths</a> in 2015, most of them were crushed under illegally built concrete structures. Most of those high rises have been rebuilt using the same faulty techniques.Except in Gongabu, most concrete structures survived the 2015 quake in Kathmandu. This has <a href="http://archive.nepalitimes.com/article/nation/false-sense-of-security-about-strength-of-reinforced-concrete-structures,2240" target="_blank" rel="noopener noreferrer">reinforced public misconception</a> that cement houses, regardless of how they are built, are stronger than brick and mortar ones.However, seismologists say that if the tremors in 2015 were only a few seconds longer and the magnitude slightly higher, many of Kathmandu’s concrete buildings would have also collapsed. They are unlikely to be spared in the next big one.Seven years after the earthquake, it is back to business as usual. In fact, Kathmandu is now more dangerous because it is even more densely packed, and there are more multi-storey blocks. Clearly, awareness about earthquakes has not translated into safer construction — we have forgotten that earthquakes do not kill people, poorly built structures do.Surya Narayan Shrestha at the National Society for Earthquake Technology – Nepal (NSET) tells us that building codes need to be strictly enforced with stringent monitoring mechanisms. Municipalities must be stricter with building permits.Next, masons and concrete moulding workers need skills upgrading in earthquake resistant building technology. Security personnel now need <a href="https://archive.nepalitimes.com/article/nation/Search-locate-%20rescue-in-collapsed-concrete-houses,3676" target="_blank" rel="noopener noreferrer">training in search and rescue</a> under collapsed concrete structures.Shrestha says schools, hospitals and public buildings need to be retrofitted urgently. Many schools NSET had <a href="https://archive.nepalitimes.com/article/nation/preparedness-saves-lives,2264" target="_blank" rel="noopener noreferrer">helped retrofit</a> withstood the 2015 earthquake, and this model needs to be replicated across western Nepal.Nepal’s towns are losing open spaces, which are vital as shelters in the aftermath of future earthquakes. Kathmandu must <a href="https://www.nepalitimes.com/here-now/nepali-artists-butterfly-effect/" target="_blank" rel="noopener noreferrer">protect remaining open spaces</a>, and these efforts need to be scaled up not just for earthquake safety but also to <a href="https://www.nepalitimes.com/here-now/mini-forests-to-make-kathmandu-more-liveable/" target="_blank" rel="noopener noreferrer">restore the city’s lungs</a>.   Preparedness will mean life or death for all Nepalis, not just for those in the seismic gap in the western part of the country. This should be the main message on the National Earthquake Safety Day. Earthquakes are beyond our control, but we can <a href="https://www.nepalitimes.com/here-now/past-disasters-foretold/" target="_blank" rel="noopener noreferrer">make ourselves safer</a> when they happen.Sonia Awale

Lessons still not learnt

<figure><img width="800" height="470" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5909c7e80680e096717jpeg.jpg" alt=""/><figcaption>Before 1934, the old quarter of Kathmandu was compact and densely populated. All photos: IMAGES OF THE CENTURY</figcaption></figure>The way Nepal’s Rana rulers went about rebuilding Kathmandu after <a href="https://archive.nepalitimes.com/article/Book-Review/thomas-bell-kathmandu-book-review,1645" target="_blank" rel="noopener noreferrer">the mega-earthquake on 15 January 1934</a> has important lessons for urban planning after 2015 as well.Every disaster offers the opportunity to start from scratch, or to build back better. Prime Minister Juddha Shumsher Rana used the 8.3 magnitude earthquake that devastated Kathmandu to build the first planned streets in Nepal—Juddha Sadak, Sukra Path, Dharma Path and Putali Sadak.  Known till today as ‘New Road’, the intersection of these streets became the capital’s business centre. By the 1970s, newly black-topped wide streets with footpaths, shops, banks, school, newspaper offices and a fire brigade was Kathmandu’s nerve centre. <figure><img width="605" height="388" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5929c7e80680e096718jpeg.jpg" alt=""><figcaption> </figcaption></figure>The epicenter of the 1934 earthquake was in Okhaldhunga, 120km to the east of Kathmandu, and it killed<a href="http://archive.nepalitimes.com/news.php?id=5065#.YHgySNJR3IU" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D5065%23.YHgySNJR3IU&amp;source=gmail&amp;ust=1618824648012000&amp;usg=AFQjCNFg97gfLi2H5oXqla_P8SIBQy86_A"> nearly 17,000</a> people. Because Nepal was closed off at the time when the British were in India, the disaster is still erroneously known as the Bihar Earthquake.  The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751" target="_blank" rel="noopener noreferrer">Rana regime</a> was autocratic, but it soon went about systematically planning, acquiring land, redistributing houses and transferring land titles, compensating and relocating original owners.The Bhukampa Pidit Udarak Adda (Office of Earthquake Relief)’ was set up at Mahankal temple premises to draw up plans, collect funds, and to distribute loans for reconstruction.Before 1934, the old quarter of Kathmandu was compact and densely populated, with ownership pattern much like most other parts of inner city <a href="https://www.nepalitimes.com/here-now/good-as-old-after-two-earthquakes/" target="_blank" rel="noopener noreferrer">Patan</a> or Bhaktapur today. The narrow streets were lined with traditional brick-paved courtyards.  Houses were two-storey, built with brick and clay mortar, and had sloping tiled roof, with large courtyards like Te Bahal and Mahankal at the edge of Tudikhel. Besides Asan, the main markets were in Makha Tole and Maru Tole.Immediately after <a href="http://archive.nepalitimes.com/news.php?id=5065#.YHwH8S2B0b0" target="_blank" rel="noopener noreferrer">the disaster</a>, Prime Minister Juddha Shumsher announced relief measures, including helping families in reconstruction, repair and maintenance. The relief office was responsible for drawing up an estimate of the building materials required for reconstruction. Architects and planners soon went to work making detailed measurements and drawings. <figure><img width="1599" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5949c7e80680e096719jpeg.jpg" alt=""><figcaption> </figcaption></figure>The office also kept records of the dead and injured, livestock lost, and started a donation campaign starting with <a href="https://www.nepalitimes.com/here-now/inside-story-of-nepals-rana-dynasty/" target="_blank" rel="noopener noreferrer">Rana families</a> and prominent citizens. The government also wrote to the international community, requesting relief. Donations were received from Britain, India and Japan.  The resources were ploughed into building a straight street from what is now New Road Gate to Gaddhi Baithak. Damaged houses that stood along the way were demolished, and a wide street replaced the winding alleys of the old town. Drinking water pipelines were installed underground, and stones used for pavement were brought from Halchok to Lainchaur using a temporary ropeway.  The façade design of each building was planned, and the new buildings laid out in such a way that they either faced an existing road, courtyard or a backyard. Whatever the size of the plot, they all had to have the same façade, whereas the internal space could be designed according to the plot owner’s will. In Sukra Path, new buildings could not be higher than 9.2m.  The windows on the first floor were stipulated to be bigger in size compared to second floor, with about 1m in width and 1.7m in height. The windows on the second floor were 0.85m in width and 1.3m in height, much bigger than in traditional Newa homes.The houses could be only three stories, the ground floors had wooden door panels for shops, and they all had 0.7m thick cornices and 1m high parapet walls. <figure><img width="800" height="532" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5979c7e80680e09671ajpeg.jpg" alt=""><figcaption> </figcaption></figure>There was no restriction on the design of the façade facing the inner courtyard. Individual houses were allowed to have different floor heights, and they maintained these guidelines by adjusting the sill height. Along Dharma Path, the houses could be as high as four stories, again maintaining the same details as on the adjacent street.  Of the 18 households relocated from Indrachok and Khichapokhari area after the earthquake, 17 were Newa families and one was Marwari. The plots were redistributed to the local Newa and Marwaris and some to civil servants and generals.The Marwari traders, who came to Nepal during the reign of Chandra Shumshere, had 32 shops in Indrachok and Makhan Tole. Seventeen of the Marwari families continue to live along Sukra Path to this day, carrying on their traditional clothing business.To give himself credit, Juddha Shumshere also had a statue of himself erected at the intersection of the new road named after him, Juddha Sadak, and Indrachowk at Sukhra Path, and Siddhicharan Chok at Dharma Path. The statue was visible from all directions at the crossing. <figure><img width="799" height="551" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5999c7e80680e09671bjpeg.jpg" alt=""><figcaption> </figcaption></figure>Three years after the earthquake in January 1937 Nepal’s first bank, Nepal Bank Limited was established in a place where there were stables for horses. Nepal also got its first fire brigade, the Juddha Barun Yantra. ‘I want to build a fire brigade in Nepal. We need to be well prepared, fire can quickly engulf a house and can be dangerous,” Juddha Shumshere is quoted in a Gorkhapatra article in 1942. The first Maurice fire engine was carried over the Chitlang pass on the backs of hundreds of porters.   <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/01/12/katmandu-was-a-ruin/">Post-quake town planning </a>centralised the city’s amenities along New Road. Later, the offices of Gorkhapatra Sansthan, the municipal office, Nepal’s first movie theatre Jana Sewa Hall, Utpatti Kendra textile shop, Juddhodaya Public School, Bhugol Park to commemorate the earthquake, were all located along this intersection. <figure><img width="976" height="625" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce59c9c7e80680e09671cjpeg.jpg" alt=""><figcaption> </figcaption></figure>The newspaper shop near the pipal tree became a hub for Nepal’s public sphere, and later also a centre for protests—much like the Mandala is now.       After completing New Road, the government started work on Putali Sadak, cutting through fields and houses. At the time these were one of the few straight roads in the Valley, and the goal of this ‘reconstruction’ was to recover the function of society in affected areas, including restoring livelihoods, and reviving economic activity.   Much was lost during this reconstruction, including Kathmandu’s traditional neighbourhoods, its architectural heritage and intangible assets. However, it also showed that post-disaster reconstruction and rehabilitation is a complex process that involved interaction of social, technical and economic factors. <figure><img width="799" height="558" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce59e9c7e80680e09671djpeg.jpg" alt=""><figcaption> </figcaption></figure>Despite everything, New Road and Putali Sadak are examples of public participation, good governance, and well-executed short and long-term post-disaster planning. A testimony to its success is that nearly century later, the two roads are still hubs of economic activity. <h2>Rising from the ashes</h2> <figure><img width="798" height="557" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5a19c7e80680e09671ejpeg.jpg" alt=""><figcaption> </figcaption></figure>A city neighbourhood recovering from an earthquake would also need a school, so on 8 April, 1939, the Juddhodaya Public School was inaugurated housed in a 2 storey building on New Road. The school has moved several times since, and the high school is now located in Chhetrapati.  The newly developed neighbourhood was also where the first newspaper office in Nepal was set up in 1940. Gorkhapatra Sansthan was located in the Dugam Bahi neighbourhood, and stands in the same place to this day.While the reconstruction work was moving ahead, the government also handed out loans for private housing. More than 80% of the loans were repaid in full, and some of those who failed to pay were jailed. In September 1940, however, Prime Minister Juddha Shumsher cancelled all debts on loans.On 23 February, 1941 a column commemorating the disaster was erected at Bhugol Park which depicted Lord Shiva sitting atop a globe (pictured above). By February 1943 the Juddha Sadak to Khichapokhari road was completed. Plots of land with demolished buildings were sold for half the price of ongoing rates and new housing conforming to government guidelines built.In 1944, Dharma Path was completed with pedestrian sidewalks on both sides. In 1959, telephone cables were laid along New Road, and a Telecommunication Office located on the street.  The new Sabha Griha was built on Sukra Path in the neoclassical style blended with Newa architectural elements and over-sized carved windows on the sides of the portico. This was the first city hall, and later was converted into the Jana Sewa movie theatre, which was destroyed in a fire in 1960 and the Bishal Bazar mall built in its place.Alina Bajracharya is an architect, and this article is based on her thesis. <img width="89" height="107" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5a39c7e80680e09671fjpeg.jpg" alt="">

Rebuilding Kathmandu after the 1934 quake

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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