<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeb59c7e80680e09ae47jpeg.jpg" alt="" width="1500" height="1001"/><figcaption>Photo: ROYAL GEOGRAPHICAL SOCIETY</figcaption></figure>We do not know the exact details of Tenzing Norgay's early life, since the records are poor.  Despite this, the stories of his struggles as a youth and adult are incredibly touching.He was born in a very humble family, and endured much hardship, moving across South Asia just to make a living. However, through his own hard work and personal initiative, Tenzing managed to lift himself out of poverty, misery and injustice, becoming one of the 100 most well-known personalities of 2020.When a person becomes famous, whether it is Tenzing Sherpa or Gautam Buddha, we have a tendency to crave for their ownership, instead of sharing their qualities with the rest of the world.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeb89c7e80680e09ae48jpeg.jpg" alt="" width="473" height="500"><figcaption>Lhakpa Norbu Sherpa</figcaption></figure>As in the case of the Buddha, the birthplace, nationalities and identities of Tenzin are often debated and contested. Where was he born? Was Tenzing a Tibetan, a Nepali, or an Indian?We can find the correct answer only from his perspective, and the geopolitical situation of the time. When Tenzing was born and growing up in the present day physical boundaries did not exist between Tibet, Nepal or India. Passports and national identity cards were not needed to cross over.People could move freely throughout the Subcontinent in search of livelihood and spiritualism. They settled anywhere conditions were right. And that is what Tenzing did, becoming a true South Asian.Therefore, whether he was Tibetan, Nepali or Indian was a question he probably dreaded the most because he was connected to all three places. In these complex matters, the choice should be left to the individual. Our job is to listen to them, honour their decision and celebrate the achievement.Tenzing's Tibetan language interview by Tshultrim Chophel (below) was aired on All India Radio Kurseong on 3 July, 1985, a year before he passed away. The audio provides us an opportunity to listen to Tenzin in his own voice, and words.  The interview is transcribed and published to celebrate the 68th Anniversary of the climbing of Jomolangma/Sagarmatha/Mt Everest on 29 May.Very happy to meet you Mr Tenzing Norgay. We like to thank you for this great opportunity to have you speak on Radio Kurseong. Among many questions, I would like to begin by asking you about your childhood before mountaineering and also how you received the inspiration to climb mountains? Tenzing Norgay Sherpa: Sure. Jomolangma is the world's tallest mountain. Therefore, the British were determined to climb it. The Germans wanted to climb Kangchenjunga. There are many mountains around the world, but compared to others, these two were particularly well known.I am Tibetan by descent because my parents came from Tibet. They lived in Khumbu in Nepal, and I was born there. In the old days our Sherpa people from Khumbu went to Darjeeling quite a lot. On returning, they used to talk about mountain climbing a lot, including Jomolangma.I was a young boy but used to listen to them intently. Besides, they also talked about Darjeeling and the Gundri Bazar here. I thought mountaineering is some kind of respectable and holy activity, and so I too ran away from Nepal to Darjeeling. I may have been 13 or 14 then. I knew nobody in Darjeeling, no relatives and not even a Sherpa acquaintance. I came alone, and took three weeks to reach Darjeeling from Khumbu. It was quite hard because I did not speak the lowland languages well.  I spoke only Sherpa and Tibetan which are very similar. If you know Tibetan, you will be able to understand Sherpa, Drenjongke and Dzonkha languages. The differences are small.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeba9c7e80680e09ae49jpeg.jpg" alt="" width="638" height="1000"><figcaption>Photo: DAS STUDIO</figcaption></figure>In 1935, a well-known British mountaineer, Eric Shipton, arrived here (Darjeeling) and wanted to recruit 20-25 Sherpas for an Everest expedition from Tibet. He found most of them very strong and experienced men with good reference letters. I was young and had no references. I was there just for fun and had no expectation of being recruited. I was 18 or 19 ... but the British recruiter selected me. In those days Nepal was not open for foreigners, especially white men. We had to travel via Sikkim to reach Everest.I got hired for Everest expeditions continuously for three consecutive years in 1935, 1936 and 1937.In 1937, we reached the highest point of 27,108 ft. We did not have good oxygen, clothing or boots but made it there somehow. Earlier (in 1924) two English climbers, Irvine and Mallory, climbed Everest but got lost and never came down. So, our English team members were quite pleased that we reached quite high, and managed to come down. During the World War, mountaineering activity stopped. I went to Chitral (now in Pakistan) helping  train local Muslim soldiers.  After the war mountaineers began to return slowly.In 1952, King Tribhuvan opened Nepal to foreigners including mountaineers. The Swiss received permission to climb Mt. Everest that year and I joined them. This expedition was quite tough but food supplies were very inexpensive along the trail compared to now.Kathmandu did not have many motor vehicles and airplanes. It looked very rural. Our achievement in that year was quite remarkable. We reached an elevation of 28,215 ft without oxygen. We only had one set of clothing and a small tent. The Swiss French climber Raymond Lambert and I shared a tent. It was extremely cold. We tried to keep each other warm by rubbing hands and bodies. He was so big and fat that my hands hardly covered anything. He spoke no English and I had no French. So, we used gestures of the hands, eyes, and mouth to communicate, and managed.He said let’s go down in French. So, we descended. I felt really bad for my friend because he would not get another chance. I was not worried about myself so much because I was booked to return the following year with the British. I was sad for him (Raymond) because we worked so hard.In comparison, I faced no difficulty with the 1953 British expedition the following year. I knew the route, the people and food and drink were plentiful along the way.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceebc9c7e80680e09ae4ajpeg.jpg" alt="" width="610" height="1000"><figcaption>Photo courtesy: JAMLING SHERPA</figcaption></figure>When you made it to the summit of Jomolangma, what went through your mind? In the 1953 expedition, we had 14 people in the team including two medical doctors. The expedition took approximately four months. If we did not finish climbing by the end of May, it would have been too difficult because of melting and collapsing ice that would make paths difficult to find. So, we were under a bit of pressure. On 14 or 15 of May, we made a firm plan for the attempt. A decision was made to send two British climbers to the top first. The rest of the British climbers decided not to try but play a supporting role. That left Hillary who was a New Zealander and me, a Nepali. So, I said "I support the selection of the two British climbers to lead. Those of you who decided not to try, the decision is yours. But I can't afford not to climb this time. I tried six times and turned back six times before. This is my 7th attempt and I must somehow make it to the top. I welcome anyone who wants to join me." Hillary spoke up, and said he would join me. This is how the two of us came to climb together.How big was the summit? What was the view like towards Tibet and Nepal? At the top, there was space for 8-9 people. The top was not like a needle. It was a gentle slope. I saw quite a bit of Tibet, the areas that I have been to before. Tibet is very dry, very little greenery, but still pretty. The Nepal side looked very green and pleasant.We did not stay too long at the top, maybe 15 minutes. He (Hillary) took my picture, and also of the view. I could see Kangchenjunga looking very small. The weather that day was very clear. It was fantastic.  The wind was also not too strong. The sky was sunny and clear blue...<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceebe9c7e80680e09ae4bjpeg.jpg" alt="" width="679" height="1000"><figcaption>Photo: ROYAL GEOGRAPHICAL SOCIETY</figcaption></figure>Tell us about unfurling the flags on top?It was like this. We had camped in a vacant part of Kathmandu airport to repack the baggage. I saw a number of British flags in their luggage. Their small day packs also had English flags on them. I thought that there must be some good reason. One day, when we were in the Kathmandu market, I bought an Indian and a Nepali flag.When Hillary and I were making the final preparation for our ascent, expedition leader John Hunt handed us a British flag. Charles Evens produced a UN flag, not sure how he got it. I produced the Nepali and Indian flags…. John Hunt asked me to take all the flags and unfurl them when we reached the summit.After returning from the mountain, you became world famous and received many gifts and honors. Tell us about that.Now, Nepal went out of its way to honor me. They gave me one of the highest-ranking medals, Nepal Tara. In addition, the Queen of England awarded me the George Medal. There were also many honors and awards from different countries.  But, after the climb, I have to find some kind of work. I did not have much of an opportunity to think it through. But Pandit Nehru and Dr V C Roy already had a plan to open a mountaineering school in Darjeeling and for me to work there as a trainer. This has been good for me and beneficial for Indian government as well. The idea was to train Indians in mountaineering and benefitting them. They really thought it through carefully.So, after climbing you worked as an instructor at the Himalayan Mountaineering Institute. What inspiration can you provide to the young people of our country?Yes, Pandit Nehru once said to me "Tenzing, you have to become a trainer and send at least 100 Tenzings to the top of Everest". I was unsure about the 100 people but I said "I will become an instructor and do my best". So, I tried my best and so far 15 of our trainees have summited Everest, including a female climber, Ms Bachendri Pal. We started with only 15 students and nowadays it has increased to 75-80 people. Mountain climbing is becoming very popular these days, and young climbers are also very good.Do you have any advice to aspiring young mountaineers of the future?Mountains remain the same. In our days we lacked good equipment, shoes and oxygen to climb. Nowadays, the technical aspects have improved greatly. Also, young Indians, including women, are becoming interested in mountain climbing. I think the future of mountaineering is good. It is not so much about generating income but good for physical fitness and mental wellbeing. Also, you will get to know people. It is good and must be encouraged.Listen to the <a href="https://youtu.be/GbTgL6xpQuE" data-saferedirecturl="https://www.google.com/url?q=https://youtu.be/GbTgL6xpQuE&amp;source=gmail&amp;ust=1622308455703000&amp;usg=AFQjCNGFNzTabWNUCmgPOWVhlQd5RVM0vw">voice of Tenzing Norgay Sherpa</a>, speaking in Tibetan in a rare recording of a radio interview over All India Radio Kurseong in 1985, a year before he died.        Watch Tenzing Norgay on <a href="https://www.youtube.com/watch?v=00QkmnzvQdU" data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3D00QkmnzvQdU&amp;source=gmail&amp;ust=1622308455703000&amp;usg=AFQjCNGcmyAXtKizbNxKXKAJc5naZLKjkQ">‘To Tell the Truth’ tv program.</a>Lhakpa Norbu Sherpa (PhD) specialises in environmental and cultural conservation.

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Was Tenzing a Tibetan, Nepali, or Indian? It does not matter.

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ad9c7e80680e06786ajpeg.jpg" alt="" width="1500" height="1001"/><figcaption>Photo: ROYAL GEOGRAPHICAL SOCIETY</figcaption></figure>We do not know the exact details of Tenzing Norgay's early life, since the records are poor.  Despite this, the stories of his struggles as a youth and adult are incredibly touching.He was born in a very humble family, and endured much hardship, moving across South Asia just to make a living. However, through his own hard work and personal initiative, Tenzing managed to lift himself out of poverty, misery and injustice, becoming one of the 100 most well-known personalities of 2020.When a person becomes famous, whether it is Tenzing Sherpa or Gautam Buddha, we have a tendency to crave for their ownership, instead of sharing their qualities with the rest of the world.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86b09c7e80680e06786bjpeg.jpg" alt="" width="473" height="500"><figcaption> </figcaption></figure>As in the case of the Buddha, the birthplace, nationalities and identities of Tenzin are often debated and contested. Where was he born? Was Tenzing a Tibetan, a Nepali, or an Indian?We can find the correct answer only from his perspective, and the geopolitical situation of the time. When Tenzing was born and growing up in the present day physical boundaries did not exist between Tibet, Nepal or India. Passports and national identity cards were not needed to cross over.People could move freely throughout the Subcontinent in search of livelihood and spiritualism. They settled anywhere conditions were right. And that is what Tenzing did, becoming a true South Asian.Therefore, whether he was Tibetan, Nepali or Indian was a question he probably dreaded the most because he was connected to all three places. In these complex matters, the choice should be left to the individual. Our job is to listen to them, honour their decision and celebrate the achievement.Tenzing's Tibetan language interview by Tshultrim Chophel (below) was aired on All India Radio Kurseong on 3 July, 1985, a year before he passed away. The audio provides us an opportunity to listen to Tenzin in his own voice, and words.  The interview is transcribed and published to celebrate the 68th Anniversary of the climbing of Jomolangma/Sagarmatha/Mt Everest on 29 May.Very happy to meet you Mr Tenzing Norgay. We like to thank you for this great opportunity to have you speak on Radio Kurseong. Among many questions, I would like to begin by asking you about your childhood before mountaineering and also how you received the inspiration to climb mountains? Tenzing Norgay Sherpa: Sure. Jomolangma is the world's tallest mountain. Therefore, the British were determined to climb it. The Germans wanted to climb Kangchenjunga. There are many mountains around the world, but compared to others, these two were particularly well known.I am Tibetan by descent because my parents came from Tibet. They lived in Khumbu in Nepal, and I was born there. In the old days our Sherpa people from Khumbu went to Darjeeling quite a lot. On returning, they used to talk about mountain climbing a lot, including Jomolangma.I was a young boy but used to listen to them intently. Besides, they also talked about Darjeeling and the Gundri Bazar here. I thought mountaineering is some kind of respectable and holy activity, and so I too ran away from Nepal to Darjeeling. I may have been 13 or 14 then. I knew nobody in Darjeeling, no relatives and not even a Sherpa acquaintance. I came alone, and took three weeks to reach Darjeeling from Khumbu. It was quite hard because I did not speak the lowland languages well.  I spoke only Sherpa and Tibetan which are very similar. If you know Tibetan, you will be able to understand Sherpa, Drenjongke and Dzonkha languages. The differences are small.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86b19c7e80680e06786cjpeg.jpg" alt="" width="638" height="1000"><figcaption> </figcaption></figure>In 1935, a well-known British mountaineer, Eric Shipton, arrived here (Darjeeling) and wanted to recruit 20-25 Sherpas for an Everest expedition from Tibet. He found most of them very strong and experienced men with good reference letters. I was young and had no references. I was there just for fun and had no expectation of being recruited. I was 18 or 19 ... but the British recruiter selected me. In those days Nepal was not open for foreigners, especially white men. We had to travel via Sikkim to reach Everest.I got hired for Everest expeditions continuously for three consecutive years in 1935, 1936 and 1937.In 1937, we reached the highest point of 27,108 ft. We did not have good oxygen, clothing or boots but made it there somehow. Earlier (in 1924) two English climbers, Irvine and Mallory, climbed Everest but got lost and never came down. So, our English team members were quite pleased that we reached quite high, and managed to come down. During the World War, mountaineering activity stopped. I went to Chitral (now in Pakistan) helping  train local Muslim soldiers.  After the war mountaineers began to return slowly.In 1952, King Tribhuvan opened Nepal to foreigners including mountaineers. The Swiss received permission to climb Mt. Everest that year and I joined them. This expedition was quite tough but food supplies were very inexpensive along the trail compared to now.Kathmandu did not have many motor vehicles and airplanes. It looked very rural. Our achievement in that year was quite remarkable. We reached an elevation of 28,215 ft without oxygen. We only had one set of clothing and a small tent. The Swiss French climber Raymond Lambert and I shared a tent. It was extremely cold. We tried to keep each other warm by rubbing hands and bodies. He was so big and fat that my hands hardly covered anything. He spoke no English and I had no French. So, we used gestures of the hands, eyes, and mouth to communicate, and managed.He said let’s go down in French. So, we descended. I felt really bad for my friend because he would not get another chance. I was not worried about myself so much because I was booked to return the following year with the British. I was sad for him (Raymond) because we worked so hard.In comparison, I faced no difficulty with the 1953 British expedition the following year. I knew the route, the people and food and drink were plentiful along the way.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86b49c7e80680e06786djpeg.jpg" alt="" width="610" height="1000"><figcaption> </figcaption></figure>When you made it to the summit of Jomolangma, what went through your mind? In the 1953 expedition, we had 14 people in the team including two medical doctors. The expedition took approximately four months. If we did not finish climbing by the end of May, it would have been too difficult because of melting and collapsing ice that would make paths difficult to find. So, we were under a bit of pressure. On 14 or 15 of May, we made a firm plan for the attempt. A decision was made to send two British climbers to the top first. The rest of the British climbers decided not to try but play a supporting role. That left Hillary who was a New Zealander and me, a Nepali. So, I said "I support the selection of the two British climbers to lead. Those of you who decided not to try, the decision is yours. But I can't afford not to climb this time. I tried six times and turned back six times before. This is my 7th attempt and I must somehow make it to the top. I welcome anyone who wants to join me." Hillary spoke up, and said he would join me. This is how the two of us came to climb together.How big was the summit? What was the view like towards Tibet and Nepal? At the top, there was space for 8-9 people. The top was not like a needle. It was a gentle slope. I saw quite a bit of Tibet, the areas that I have been to before. Tibet is very dry, very little greenery, but still pretty. The Nepal side looked very green and pleasant.We did not stay too long at the top, maybe 15 minutes. He (Hillary) took my picture, and also of the view. I could see Kangchenjunga looking very small. The weather that day was very clear. It was fantastic.  The wind was also not too strong. The sky was sunny and clear blue...<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86b69c7e80680e06786ejpeg.jpg" alt="" width="679" height="1000"><figcaption> </figcaption></figure>Tell us about unfurling the flags on top?It was like this. We had camped in a vacant part of Kathmandu airport to repack the baggage. I saw a number of British flags in their luggage. Their small day packs also had English flags on them. I thought that there must be some good reason. One day, when we were in the Kathmandu market, I bought an Indian and a Nepali flag.When Hillary and I were making the final preparation for our ascent, expedition leader John Hunt handed us a British flag. Charles Evens produced a UN flag, not sure how he got it. I produced the Nepali and Indian flags…. John Hunt asked me to take all the flags and unfurl them when we reached the summit.After returning from the mountain, you became world famous and received many gifts and honors. Tell us about that.Now, Nepal went out of its way to honor me. They gave me one of the highest-ranking medals, Nepal Tara. In addition, the Queen of England awarded me the George Medal. There were also many honors and awards from different countries.  But, after the climb, I have to find some kind of work. I did not have much of an opportunity to think it through. But Pandit Nehru and Dr V C Roy already had a plan to open a mountaineering school in Darjeeling and for me to work there as a trainer. This has been good for me and beneficial for Indian government as well. The idea was to train Indians in mountaineering and benefitting them. They really thought it through carefully.So, after climbing you worked as an instructor at the Himalayan Mountaineering Institute. What inspiration can you provide to the young people of our country?Yes, Pandit Nehru once said to me "Tenzing, you have to become a trainer and send at least 100 Tenzings to the top of Everest". I was unsure about the 100 people but I said "I will become an instructor and do my best". So, I tried my best and so far 15 of our trainees have summited Everest, including a female climber, Ms Bachendri Pal. We started with only 15 students and nowadays it has increased to 75-80 people. Mountain climbing is becoming very popular these days, and young climbers are also very good.Do you have any advice to aspiring young mountaineers of the future?Mountains remain the same. In our days we lacked good equipment, shoes and oxygen to climb. Nowadays, the technical aspects have improved greatly. Also, young Indians, including women, are becoming interested in mountain climbing. I think the future of mountaineering is good. It is not so much about generating income but good for physical fitness and mental wellbeing. Also, you will get to know people. It is good and must be encouraged.Listen to the <a href="https://youtu.be/GbTgL6xpQuE" data-saferedirecturl="https://www.google.com/url?q=https://youtu.be/GbTgL6xpQuE&amp;source=gmail&amp;ust=1622308455703000&amp;usg=AFQjCNGFNzTabWNUCmgPOWVhlQd5RVM0vw">voice of Tenzing Norgay Sherpa</a>, speaking in Tibetan in a rare recording of a radio interview over All India Radio Kurseong in 1985, a year before he died.        Watch Tenzing Norgay on <a href="https://www.youtube.com/watch?v=00QkmnzvQdU" data-saferedirecturl="https://www.google.com/url?q=https://www.youtube.com/watch?v%3D00QkmnzvQdU&amp;source=gmail&amp;ust=1622308455703000&amp;usg=AFQjCNGcmyAXtKizbNxKXKAJc5naZLKjkQ">‘To Tell the Truth’ tv program.</a>Lhakpa Norbu Sherpa (PhD) specialises in environmental and cultural conservation.

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

68th-anniversary-of-the-everest-ascent

Was Tenzing a Tibetan, Nepali, or Indian? It does not matter.

Was Tenzing a Tibetan, Nepali, or Indian? It does not matter.

Kathmandu airport to cut flight hours

High living below the Himalaya

Back to the land in the cities

In with the old in Nepal