<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be16b9c7e80680e083e49jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: PRITI THAPA</figcaption></figure>Many Nepalis based in the US and elsewhere closely followed the US election results. It was key concern because of what the election outcome meant for <a href="https://www.nepalitimes.com/latest/us-visa-rule-leaves-nepali-students-in-lurch/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/us-visa-rule-leaves-nepali-students-in-lurch/&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNESwYk7XrlbmaCtZPcDNUoEb5rZvw">immigration policies</a>.<a href="https://www.nepalitimes.com/latest/ununited-states-of-america/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/ununited-states-of-america/&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNErl8GT5h9cLJymZTecev7sb3DekQ">Donald Trump was bad news for immigrants</a>, including many Nepalis -- responsible for over 400 executive actions since he took office.“I did not care about the US election at all in 2016, but I followed the 2020 election very closely, refreshing my phone past midnight to check the results,” says 2020 Diversity Visa <a href="https://archive.nepalitimes.com/news.php?id=17620" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D17620&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNH2jo75hteDaaM_R131Rcsdnic2WQ">(DV) lottery</a> winner Archana KC, who received news about her successful DV-outcome in May 2019. But on 22 June Trump banned migration to the US.Every year, some 55,000 winners from over 14 million applicants are selected for permanent residency from underrepresented countries, including Nepal. The number of  applicants from Nepal exceeds 600,000 annually. In 2018, 4,097 Nepalis were awarded permanent residency in the US through this program (see figure).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be16e9c7e80680e083e4ajpeg.jpg" alt="" width="1616" height="950"><figcaption> </figcaption></figure>On 22 April, Trump signed a proclamation suspending migrants who pose a threat to the US labour market during the economic recovery following the pandemic, which was further extended on 22 June till the end of the year. This was bad news for the 2020 DV lottery winners, as they lose their spot if they are not vetted for and receive their visas by end of September.The DV lottery program has been one of Trump’s target programs. He has said it brings the “worst of the worst to the US”. In September, the US District Court Judge ordered the Trump administration to resume processing of DVs for 2020 winners. Prior to the ban, 12,000 diversity visas had already been issued.Taking into account Covid-19 and its impact on the State Department's visa and consular processing capacity, the judge ordered a total of 9,095 slots to be reserved past the end of 30 September deadline, but it is unsure which of the 43,000 remaining winners will fall in that group.Stranded Nepali DV winners have built an online community and joke among themselves: ‘It is ironic that DV losers will never understand the pain of DV winners.’Many have given up hope, but KC is confident it will all work out with the Biden win. “We have come this far and all the effort and energy that has gone into this will not go to waste,” she says, recalling how she had to go around with her one week old daughter to get her a passport. “But just to be on the safe side, I have also applied for the 2022 lottery.”The other Nepalis impacted by the uncertainty are <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/temporary-protection-nepalis-in-trumps-us,4067" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/temporary-protection-nepalis-in-trumps-us,4067&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNE_VFpTUVNMdFzqGJmh7_ex6Xrj-g">Temporary Protection Status (TPS) </a>beneficiaries, a humanitarian program that allows those affected by war or disasters to temporarily live and work in the US. Over 411,000 individuals from 10 countries are eligible, including 14,549 Nepalis who benefited from the program after the 2015 earthquake. They include students and those overstaying their visas.Donald Trump has <a href="https://www.nepalitimes.com/latest/us-extends-tps-for-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/us-extends-tps-for-nepal/&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNHGKMLISrssmF0RTSzMUwm6--ITXg">tried to end this program since 2017</a>, citing countries have recovered from the natural disasters or violent conflicts that caused people to flee. He has faced a number of lawsuits including, one filed by a group of Nepalis and Hondurans. The TPS designation for Nepal is currently expected to be valid till 4 January, 2021.A recent survey by the group Adhikaar of 324 TPS Nepalis showed that 68.7% reported thinking about this issue once a day or more, 54.3% of respondents think about being deported once a day or more, and 45.9% reported thinking about how TPS would mean not being able to see their children grow up.Biden’s immigration plan includes protection of TPS from being returned to countries that are deemed unsafe, and to offer a path to citizenship to those who have been in the country for an extended period of time and built lives in the US.Ramesh is one such Nepali protected under TPS whose future hinges on these decisions. He says: “There is still a lot of uncertainty even under Biden, but we are hopeful that it will be extended given the positive signals from his campaign.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1709c7e80680e083e4bjpeg.jpg" alt="" width="1000" height="1500">Things are especially difficult for those with young children who are US citizens, because they may have to leave children behind or stay on undocumented.Another prominent policy priority for Biden is to reinstate the Dreamers Program on his first day in office, that will allow children of undocumented immigrants to remain in the country. There are only 60 Nepalis under DACA (Deferred Action for Childhood Arrivals) out of the 643,560 active ‘dreamers’. Trump’s attempts to dismantle the program in 2017 was blocked by US Supreme Court.Aalok is one of the 60 Nepali DACA recipients, who has lived in the US since he was six. “I grew up thinking I am a US citizen as my parents did a very good job of hiding this from my sister and I,” Aalok told us on the phone.But once he found out, Aalok recalls the traumatic experience because of the constant uncertainty. “I am grateful for this program, but I disliked the term dreamers because it was anything but a dream, it was a nightmare, because your identity was often used as a political bargaining tool. It was particularly difficult when I had to get into college because I could not apply for any federal and state funding, but was lucky to get a merit-based scholarship.”When the networks called Biden’s win last week, Aalok was part of the car honking and dancing celebrations in New York. He says: “It was as if the whole world was breathing a collective sigh of relief.”Joe Biden also has a positive stance on skilled-visas like the H-1B, which has been contentious under Trump. Nepalis make up only 0.4% of H1B visa holders annually, which is dominated by Indians who make up three-fourths of the visa holders.The June proclamation also suspended the H-1B and other employment related visas, and  in October the Trump administration announced further restrictions including narrowing the definition of ‘specialty occupations’ to ensure applicants have the degree specific to the job they are applying for, and increasing the salary threshold.A Nepali with highly specialised programming skills in the Nepal branch of a small software development company says that he wrote the core platform and his managers considered him irreplaceable. He was offered a position  under the L1B specialised worker visa, where his work was appreciated and he moved to a wider role.“But after two years when it was time to get my visa renewed, it was rejected as my job description was deemed different than the original one,” he says. “The lawyers have filed a green card application, and hopefully things will move quicker under the Biden administration so I can go back to the US.”Another student, an OPT intern who was working for a multi-billion dollar e-commerce retailer applied for an H1-B, had his visa rejected and had to move back to Nepal.“The application was rejected over minor points regarding my salary, even though it was above the market rate, and because my area of study was not exactly computer science even though I had the programming skills,” he says.Biden’s plans regarding skilled visas include reforming the temporary visa system to establish a wage-based allocation process so H1-B allocations are linked to prevailing wages and establish enforcement mechanisms. He also plans to expand the number of high-skilled visas, currently capped at 85,000,  and elimination of the limits on employment-based visas by country.Last year, 7,409 Nepalis got naturalised in the US whereas 10,201 received permanent residency. The top five states hosting Nepalis are Texas, New York, California, Virginia and Ohio (see figures below). In addition, a significant number of Nepalis also take circuitous paths to reach the US when they do not have access to the legal routes like H1B and DV.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1739c7e80680e083e4cjpeg.jpg" alt="" width="1392" height="900"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1769c7e80680e083e4djpeg.jpg" alt="" width="1414" height="1294"><figcaption> </figcaption></figure>Ramesh went <a href="http://archive.nepalitimes.com/article/nation/nepalis-enter-US-through-central-america,3083" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/nepalis-enter-US-through-central-america,3083&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNEKCwKVFc0zpyIcYQWcduClKW5iGg">through multiple countries</a> to make it to America. Before he took on the journey, he did not know much about Donald Trump except his obsession with the wall and increased enforcement at the border that would make his journey from Mexico difficult.It did not deter him. His journey to the US took 2.5 months, which is relatively short to other migrants taking this circuitous path from Kathmandu via Dubai-Russia-Spain-Bolivia-Colombia-Panama-Honduras-Nicaragua-Guatamela-Mexico-US. The trek through the forest in Colombia was harsh when they even passed bodies of migrants who had not made it.Ramesh and his friends took along six cans of Red Bull for energy during the forest trek. “It would make us feel energized to plod for another few hours,” he recalls. Besides the dangers of the jungle, they were also robbed, had nothing to eat and survived on bananas and water.He reached Tijuana in Mexico, but soon after jumping over a wall and entering the US, he was detained. “After the torture we had gone through, we did not have much to complain about the detention centre where we were given food, hygiene kits and clothes,” Ramesh recalls.After spending two months in detention, he was released on a bond of $14,000 as he waits for his asylum case. After over five months, he was eligible to apply for his work permit and social security card. Now, he dreams of bringing his family to the US someday if he is granted asylum. Nepalis form one of the top ten nationalities receiving asylum grants. In 2019, 627 Nepalis were granted asylum, placing it in the 9th highest nationality. (See figure below)<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1799c7e80680e083e4ejpeg.jpg" alt="" width="1486" height="908"><figcaption> </figcaption></figure>“I don’t really have an opinion on Trump or Biden,” says Ramesh. “As a royalist who was vocal against politicians of the current ruling party, I often got into trouble in my village back home. I came here to earn. The good thing about US is that if you are willing to work hard, you can earn and that is all I am focused on now. And as long as I can work, it doesn’t matter who is President.”But the work authorisation that Ramesh enjoys as he waits for his asylum hearing has been targeted by Trump who issued two new rules effective August requiring asylum-seekers to wait 365 days before applying for work authorisation instead of the 150 that Ramesh got, and removing the 30 day limit for the work authorisation applications to be processed. These rules were blocked by a judge in September.Between 2010-2019, there were 4,511unauthorised Nepalis who have been apprehended.  Of them, 1,124 were deemed inadmissible, while 951 Nepalis were returned or removed. Removals involve a formal court order, whereas returns are those who voluntarily go back to Nepal.Particularly notable is the removal of 169 Nepalis in 2019, a significantly higher number than previous years. (See figure below) Biden has committed to a 100-day freeze on deportations of unauthorised foreigners in the US after he takes office.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be17b9c7e80680e083e4fjpeg.jpg" alt="" width="1542" height="1060"><figcaption> </figcaption></figure>Hari is from the same village as Ramesh, and returned last year from the US. He spent six months in a detention center, and unsuccessfully fought his case with support from a Nepali lawyer.“When they were taking me to the airport, I thought that I was being transferred to another detention center, it was a surprise when I found out I was flying home but there was no other option,” he says.While in immigration detention, Hari wrote a diary with painful details of his journey to handle his emotions, but he decided to throw it away. “The plan was to turn the diary into a book, that I wanted to title ‘My Journey to America’ to dissuade other Nepalis from repeating my mistake, but no one wanted to listen to my advice in the village,” he explains.Hari sold his house to pay back the Rs5 million loan he took for his failed journey to the US, and says he is not surprised that his journey was unsuccessful. He says: “I am not sure if having Trump as President versus Biden would have made a difference, but had I landed in another state and not Louisiana, or got a more lenient judge, I may have been released.”Surya works in a California-based law firm and specialises in asylum cases, and confirms Hari’s hunch: “To get migrants out on bail from states like Louisiana and Georgia is very difficult. California, Arizona, Nevada, Colorado and DC have it slightly easier. But it also depends on the judges.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be17f9c7e80680e083e50jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The <a href="https://trac.syr.edu/immigration/reports/judge2020/denialrates.html" data-saferedirecturl="https://www.google.com/url?q=https://trac.syr.edu/immigration/reports/judge2020/denialrates.html&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNEb5n1geHBnQ2sbNkVzckR9nrWmJA">TRAC project</a> maintained by Syracuse University shows the variation within and across immigration courts in judge denial rates, with a judge in New York who has a denial rate of 3%, and a judge in Houston with a denial rate of 100%.TRAC data shows that the median bond amount for Nepalis was $15,000 in 2018/2019 and $12,000 in 2020. Research shows that detained immigrants from Nepal have higher odds of being granted bond, but also pay more compared to other nationalities. In 2018, 79% of the 593 detained Nepalis were released on bonds, higher than the national average of 48%.Joe Biden has big plans from legalising 11 million undocumented workers in the US to expanding the skilled visa program, from reinstating DACA to protecting TPS beneficiaries. Many of these will impact Nepalis.But a lot hinges on the two Georgia senate runoffs in January, and the health and economic crises that have taken precedence over other topics. Many Nepalis, in America and in Nepal, however, remain hopeful of a kinder America under Biden.Some names have been changed.

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Nepalis hopeful about Biden presidency

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933d09c7e80680e03dfbejpeg.jpg" alt="" width="996" height="1500"/><figcaption>Raghu Thakur is a barber from Bihar who has been cutting the hair of Nepalis for the last 20 years. Photo: MONIKA DEUPALA</figcaption></figure>In the town of Kasara outside Chitwan National Park, the paddy was being harvested last week. The contract labourers had come across the Nepal-India border at Thori, and were busy manually slicing rice stalks with their sickles. The Nepali farmers who had hired them could afford to do so because their three sons were all <a href="https://archive.nepalitimes.com/article/nation/nepalis-from-chitwan-to-chidoya,4110">working in Japan</a> and sending money home.Across the country, including Kathmandu and on trek routes, there are skilled and semi-skilled workers from northern India and Bangladesh doing the same work that Nepalis have gone abroad to do. In some cases, in districts along the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/">2015 earthquake</a> zone, Indian workers earn as much as Nepali carpenters and masons earn in Qatar.In jewelry shops that line Kathmandu’s New Road, very little of the work is done by the local Newar owners, most of it has been passed on to hired Indians. Every time Nepalis get a haircut, there is a fair chance they are sending money to India as out-flowing remittance.Last week during Tihar, like all recent Tihars, the demand for marigold boomed, but there is no one to pluck them and make garlands to sell in the cities. So, we imported the garlands from India instead. In the past ten years Nepal received nearly $40 billion in <a href="http://archive.nepalitimes.com/article/editorial/Nepal-economy-supported-by-remittance-money,2874">remittances from its workers abroad</a>. But Nepal is also the sixth largest source of remittance for India, from its workers in Nepal.With infrastructure reaching saturation, most Gulf countries will now require managers, and service sector workers, and fewer menial workers. <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Korean-kafala-migrants-in-Korea,4025">Korean</a> language institutions are in high demand because many Nepali workers believe that this is a market that will them to move up the social ladder, and hard work really pays. <a href="https://www.nepalitimes.com/banner/migration-certificate/">USA and Australia still draw the young who are strong academically</a> and have families willing to pay for their education.Qatar is asking the Nepal Police to help secure its venues during the upcoming World Cup in 2022. Malaysia wants Nepali workers, and is willing to cover all fees  associated with them under <a href="https://www.nepalitimes.com/latest/nepal-malaysia-labour-pact/">a new G2G deal</a>. The USA diversity visa lottery is attracting hundreds of thousands of Nepali applicants.Soon, there may be more Nepalis working outside Nepal than in Nepal. Terrace farms are lying fallow, or are being farmed by contract labourers from India. There is really no other way but for Nepali farms to mechanise production and consolidate fragmented family plots.There used to be a time when Nepalis performed funeral rites for relatives if they did not come home for the paddy planting season. We may need to revive this tradition to get young Nepalis to come home during Dasain and stay home till the harvest is stored for the winter.One of the reasons why many Nepalis do not face extreme poverty in difficult economic times is because they have the option to go back to subsistence farming. This has been the insurance policy during the <a href="http://archive.nepalitimes.com/article/editorial/autopsy-of-a-blockade%20,2863">Indian Blockade</a>, and the demonetisation of the INR which hit poor Nepali workers hardest by destroying their savings.Nepal’s main imports include machinery, <a href="https://www.nepalitimes.com/banner/from-a-fossil-past-to-an-electric-future/">fossil fuel</a> and raw materials for processed goods for export. No one keeps count of how much money goes out in haircuts, farm contract labourers, and construction workers from India in hydropower, and rebuilding of earthquake-damaged houses. Many CEOs and senior managers in Kathmandu are foreigners, probably because there are no Nepalis left who can do the job.Nepalis are said to work hard, but only when they are outside Nepal. At home, manual work is regarded as shameful. The jagir culture thrives because salaried government jobs demand little, but assure a pension for life. You see young men playing cards or carom but not helping in the farm. Success in Nepal means not having to work.But things are changing. Nepali youth today run many businesses that require manual labor and good academic qualifications. From vegetable farming to animation studios, from raising rainbow trout to meat processing, Nepalis are launching businesses closer to home.Nepal is now exporting more IT products than money earned from tourism. Families and communities need to respect those who refuse to go abroad and seek work within Nepal. We are proud people, sometimes too proud to work and get our hands dirty. We need more of us to do manual work and tell the world proudly of what we do.Upward mobility in Nepal should not mean not having to do any work.Anil Chitrakar is President of Siddharthinc

Anil Chitrakar

Success in Nepal means not having to work

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;