<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be16b9c7e80680e083e49jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: PRITI THAPA</figcaption></figure>Many Nepalis based in the US and elsewhere closely followed the US election results. It was key concern because of what the election outcome meant for <a href="https://www.nepalitimes.com/latest/us-visa-rule-leaves-nepali-students-in-lurch/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/us-visa-rule-leaves-nepali-students-in-lurch/&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNESwYk7XrlbmaCtZPcDNUoEb5rZvw">immigration policies</a>.<a href="https://www.nepalitimes.com/latest/ununited-states-of-america/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/ununited-states-of-america/&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNErl8GT5h9cLJymZTecev7sb3DekQ">Donald Trump was bad news for immigrants</a>, including many Nepalis -- responsible for over 400 executive actions since he took office.“I did not care about the US election at all in 2016, but I followed the 2020 election very closely, refreshing my phone past midnight to check the results,” says 2020 Diversity Visa <a href="https://archive.nepalitimes.com/news.php?id=17620" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D17620&amp;source=gmail&amp;ust=1605672375567000&amp;usg=AFQjCNH2jo75hteDaaM_R131Rcsdnic2WQ">(DV) lottery</a> winner Archana KC, who received news about her successful DV-outcome in May 2019. But on 22 June Trump banned migration to the US.Every year, some 55,000 winners from over 14 million applicants are selected for permanent residency from underrepresented countries, including Nepal. The number of  applicants from Nepal exceeds 600,000 annually. In 2018, 4,097 Nepalis were awarded permanent residency in the US through this program (see figure).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be16e9c7e80680e083e4ajpeg.jpg" alt="" width="1616" height="950"><figcaption> </figcaption></figure>On 22 April, Trump signed a proclamation suspending migrants who pose a threat to the US labour market during the economic recovery following the pandemic, which was further extended on 22 June till the end of the year. This was bad news for the 2020 DV lottery winners, as they lose their spot if they are not vetted for and receive their visas by end of September.The DV lottery program has been one of Trump’s target programs. He has said it brings the “worst of the worst to the US”. In September, the US District Court Judge ordered the Trump administration to resume processing of DVs for 2020 winners. Prior to the ban, 12,000 diversity visas had already been issued.Taking into account Covid-19 and its impact on the State Department's visa and consular processing capacity, the judge ordered a total of 9,095 slots to be reserved past the end of 30 September deadline, but it is unsure which of the 43,000 remaining winners will fall in that group.Stranded Nepali DV winners have built an online community and joke among themselves: ‘It is ironic that DV losers will never understand the pain of DV winners.’Many have given up hope, but KC is confident it will all work out with the Biden win. “We have come this far and all the effort and energy that has gone into this will not go to waste,” she says, recalling how she had to go around with her one week old daughter to get her a passport. “But just to be on the safe side, I have also applied for the 2022 lottery.”The other Nepalis impacted by the uncertainty are <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/temporary-protection-nepalis-in-trumps-us,4067" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/temporary-protection-nepalis-in-trumps-us,4067&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNE_VFpTUVNMdFzqGJmh7_ex6Xrj-g">Temporary Protection Status (TPS) </a>beneficiaries, a humanitarian program that allows those affected by war or disasters to temporarily live and work in the US. Over 411,000 individuals from 10 countries are eligible, including 14,549 Nepalis who benefited from the program after the 2015 earthquake. They include students and those overstaying their visas.Donald Trump has <a href="https://www.nepalitimes.com/latest/us-extends-tps-for-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/us-extends-tps-for-nepal/&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNHGKMLISrssmF0RTSzMUwm6--ITXg">tried to end this program since 2017</a>, citing countries have recovered from the natural disasters or violent conflicts that caused people to flee. He has faced a number of lawsuits including, one filed by a group of Nepalis and Hondurans. The TPS designation for Nepal is currently expected to be valid till 4 January, 2021.A recent survey by the group Adhikaar of 324 TPS Nepalis showed that 68.7% reported thinking about this issue once a day or more, 54.3% of respondents think about being deported once a day or more, and 45.9% reported thinking about how TPS would mean not being able to see their children grow up.Biden’s immigration plan includes protection of TPS from being returned to countries that are deemed unsafe, and to offer a path to citizenship to those who have been in the country for an extended period of time and built lives in the US.Ramesh is one such Nepali protected under TPS whose future hinges on these decisions. He says: “There is still a lot of uncertainty even under Biden, but we are hopeful that it will be extended given the positive signals from his campaign.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1709c7e80680e083e4bjpeg.jpg" alt="" width="1000" height="1500">Things are especially difficult for those with young children who are US citizens, because they may have to leave children behind or stay on undocumented.Another prominent policy priority for Biden is to reinstate the Dreamers Program on his first day in office, that will allow children of undocumented immigrants to remain in the country. There are only 60 Nepalis under DACA (Deferred Action for Childhood Arrivals) out of the 643,560 active ‘dreamers’. Trump’s attempts to dismantle the program in 2017 was blocked by US Supreme Court.Aalok is one of the 60 Nepali DACA recipients, who has lived in the US since he was six. “I grew up thinking I am a US citizen as my parents did a very good job of hiding this from my sister and I,” Aalok told us on the phone.But once he found out, Aalok recalls the traumatic experience because of the constant uncertainty. “I am grateful for this program, but I disliked the term dreamers because it was anything but a dream, it was a nightmare, because your identity was often used as a political bargaining tool. It was particularly difficult when I had to get into college because I could not apply for any federal and state funding, but was lucky to get a merit-based scholarship.”When the networks called Biden’s win last week, Aalok was part of the car honking and dancing celebrations in New York. He says: “It was as if the whole world was breathing a collective sigh of relief.”Joe Biden also has a positive stance on skilled-visas like the H-1B, which has been contentious under Trump. Nepalis make up only 0.4% of H1B visa holders annually, which is dominated by Indians who make up three-fourths of the visa holders.The June proclamation also suspended the H-1B and other employment related visas, and  in October the Trump administration announced further restrictions including narrowing the definition of ‘specialty occupations’ to ensure applicants have the degree specific to the job they are applying for, and increasing the salary threshold.A Nepali with highly specialised programming skills in the Nepal branch of a small software development company says that he wrote the core platform and his managers considered him irreplaceable. He was offered a position  under the L1B specialised worker visa, where his work was appreciated and he moved to a wider role.“But after two years when it was time to get my visa renewed, it was rejected as my job description was deemed different than the original one,” he says. “The lawyers have filed a green card application, and hopefully things will move quicker under the Biden administration so I can go back to the US.”Another student, an OPT intern who was working for a multi-billion dollar e-commerce retailer applied for an H1-B, had his visa rejected and had to move back to Nepal.“The application was rejected over minor points regarding my salary, even though it was above the market rate, and because my area of study was not exactly computer science even though I had the programming skills,” he says.Biden’s plans regarding skilled visas include reforming the temporary visa system to establish a wage-based allocation process so H1-B allocations are linked to prevailing wages and establish enforcement mechanisms. He also plans to expand the number of high-skilled visas, currently capped at 85,000,  and elimination of the limits on employment-based visas by country.Last year, 7,409 Nepalis got naturalised in the US whereas 10,201 received permanent residency. The top five states hosting Nepalis are Texas, New York, California, Virginia and Ohio (see figures below). In addition, a significant number of Nepalis also take circuitous paths to reach the US when they do not have access to the legal routes like H1B and DV.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1739c7e80680e083e4cjpeg.jpg" alt="" width="1392" height="900"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1769c7e80680e083e4djpeg.jpg" alt="" width="1414" height="1294"><figcaption> </figcaption></figure>Ramesh went <a href="http://archive.nepalitimes.com/article/nation/nepalis-enter-US-through-central-america,3083" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/nepalis-enter-US-through-central-america,3083&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNEKCwKVFc0zpyIcYQWcduClKW5iGg">through multiple countries</a> to make it to America. Before he took on the journey, he did not know much about Donald Trump except his obsession with the wall and increased enforcement at the border that would make his journey from Mexico difficult.It did not deter him. His journey to the US took 2.5 months, which is relatively short to other migrants taking this circuitous path from Kathmandu via Dubai-Russia-Spain-Bolivia-Colombia-Panama-Honduras-Nicaragua-Guatamela-Mexico-US. The trek through the forest in Colombia was harsh when they even passed bodies of migrants who had not made it.Ramesh and his friends took along six cans of Red Bull for energy during the forest trek. “It would make us feel energized to plod for another few hours,” he recalls. Besides the dangers of the jungle, they were also robbed, had nothing to eat and survived on bananas and water.He reached Tijuana in Mexico, but soon after jumping over a wall and entering the US, he was detained. “After the torture we had gone through, we did not have much to complain about the detention centre where we were given food, hygiene kits and clothes,” Ramesh recalls.After spending two months in detention, he was released on a bond of $14,000 as he waits for his asylum case. After over five months, he was eligible to apply for his work permit and social security card. Now, he dreams of bringing his family to the US someday if he is granted asylum. Nepalis form one of the top ten nationalities receiving asylum grants. In 2019, 627 Nepalis were granted asylum, placing it in the 9th highest nationality. (See figure below)<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be1799c7e80680e083e4ejpeg.jpg" alt="" width="1486" height="908"><figcaption> </figcaption></figure>“I don’t really have an opinion on Trump or Biden,” says Ramesh. “As a royalist who was vocal against politicians of the current ruling party, I often got into trouble in my village back home. I came here to earn. The good thing about US is that if you are willing to work hard, you can earn and that is all I am focused on now. And as long as I can work, it doesn’t matter who is President.”But the work authorisation that Ramesh enjoys as he waits for his asylum hearing has been targeted by Trump who issued two new rules effective August requiring asylum-seekers to wait 365 days before applying for work authorisation instead of the 150 that Ramesh got, and removing the 30 day limit for the work authorisation applications to be processed. These rules were blocked by a judge in September.Between 2010-2019, there were 4,511unauthorised Nepalis who have been apprehended.  Of them, 1,124 were deemed inadmissible, while 951 Nepalis were returned or removed. Removals involve a formal court order, whereas returns are those who voluntarily go back to Nepal.Particularly notable is the removal of 169 Nepalis in 2019, a significantly higher number than previous years. (See figure below) Biden has committed to a 100-day freeze on deportations of unauthorised foreigners in the US after he takes office.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be17b9c7e80680e083e4fjpeg.jpg" alt="" width="1542" height="1060"><figcaption> </figcaption></figure>Hari is from the same village as Ramesh, and returned last year from the US. He spent six months in a detention center, and unsuccessfully fought his case with support from a Nepali lawyer.“When they were taking me to the airport, I thought that I was being transferred to another detention center, it was a surprise when I found out I was flying home but there was no other option,” he says.While in immigration detention, Hari wrote a diary with painful details of his journey to handle his emotions, but he decided to throw it away. “The plan was to turn the diary into a book, that I wanted to title ‘My Journey to America’ to dissuade other Nepalis from repeating my mistake, but no one wanted to listen to my advice in the village,” he explains.Hari sold his house to pay back the Rs5 million loan he took for his failed journey to the US, and says he is not surprised that his journey was unsuccessful. He says: “I am not sure if having Trump as President versus Biden would have made a difference, but had I landed in another state and not Louisiana, or got a more lenient judge, I may have been released.”Surya works in a California-based law firm and specialises in asylum cases, and confirms Hari’s hunch: “To get migrants out on bail from states like Louisiana and Georgia is very difficult. California, Arizona, Nevada, Colorado and DC have it slightly easier. But it also depends on the judges.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be17f9c7e80680e083e50jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>The <a href="https://trac.syr.edu/immigration/reports/judge2020/denialrates.html" data-saferedirecturl="https://www.google.com/url?q=https://trac.syr.edu/immigration/reports/judge2020/denialrates.html&amp;source=gmail&amp;ust=1605672375568000&amp;usg=AFQjCNEb5n1geHBnQ2sbNkVzckR9nrWmJA">TRAC project</a> maintained by Syracuse University shows the variation within and across immigration courts in judge denial rates, with a judge in New York who has a denial rate of 3%, and a judge in Houston with a denial rate of 100%.TRAC data shows that the median bond amount for Nepalis was $15,000 in 2018/2019 and $12,000 in 2020. Research shows that detained immigrants from Nepal have higher odds of being granted bond, but also pay more compared to other nationalities. In 2018, 79% of the 593 detained Nepalis were released on bonds, higher than the national average of 48%.Joe Biden has big plans from legalising 11 million undocumented workers in the US to expanding the skilled visa program, from reinstating DACA to protecting TPS beneficiaries. Many of these will impact Nepalis.But a lot hinges on the two Georgia senate runoffs in January, and the health and economic crises that have taken precedence over other topics. Many Nepalis, in America and in Nepal, however, remain hopeful of a kinder America under Biden.Some names have been changed.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

Nepalis hopeful about Biden presidency

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933d09c7e80680e03dfbejpeg.jpg" alt="" width="996" height="1500"/><figcaption>Raghu Thakur is a barber from Bihar who has been cutting the hair of Nepalis for the last 20 years. Photo: MONIKA DEUPALA</figcaption></figure>In the town of Kasara outside Chitwan National Park, the paddy was being harvested last week. The contract labourers had come across the Nepal-India border at Thori, and were busy manually slicing rice stalks with their sickles. The Nepali farmers who had hired them could afford to do so because their three sons were all <a href="https://archive.nepalitimes.com/article/nation/nepalis-from-chitwan-to-chidoya,4110">working in Japan</a> and sending money home.Across the country, including Kathmandu and on trek routes, there are skilled and semi-skilled workers from northern India and Bangladesh doing the same work that Nepalis have gone abroad to do. In some cases, in districts along the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/">2015 earthquake</a> zone, Indian workers earn as much as Nepali carpenters and masons earn in Qatar.In jewelry shops that line Kathmandu’s New Road, very little of the work is done by the local Newar owners, most of it has been passed on to hired Indians. Every time Nepalis get a haircut, there is a fair chance they are sending money to India as out-flowing remittance.Last week during Tihar, like all recent Tihars, the demand for marigold boomed, but there is no one to pluck them and make garlands to sell in the cities. So, we imported the garlands from India instead. In the past ten years Nepal received nearly $40 billion in <a href="http://archive.nepalitimes.com/article/editorial/Nepal-economy-supported-by-remittance-money,2874">remittances from its workers abroad</a>. But Nepal is also the sixth largest source of remittance for India, from its workers in Nepal.With infrastructure reaching saturation, most Gulf countries will now require managers, and service sector workers, and fewer menial workers. <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Korean-kafala-migrants-in-Korea,4025">Korean</a> language institutions are in high demand because many Nepali workers believe that this is a market that will them to move up the social ladder, and hard work really pays. <a href="https://www.nepalitimes.com/banner/migration-certificate/">USA and Australia still draw the young who are strong academically</a> and have families willing to pay for their education.Qatar is asking the Nepal Police to help secure its venues during the upcoming World Cup in 2022. Malaysia wants Nepali workers, and is willing to cover all fees  associated with them under <a href="https://www.nepalitimes.com/latest/nepal-malaysia-labour-pact/">a new G2G deal</a>. The USA diversity visa lottery is attracting hundreds of thousands of Nepali applicants.Soon, there may be more Nepalis working outside Nepal than in Nepal. Terrace farms are lying fallow, or are being farmed by contract labourers from India. There is really no other way but for Nepali farms to mechanise production and consolidate fragmented family plots.There used to be a time when Nepalis performed funeral rites for relatives if they did not come home for the paddy planting season. We may need to revive this tradition to get young Nepalis to come home during Dasain and stay home till the harvest is stored for the winter.One of the reasons why many Nepalis do not face extreme poverty in difficult economic times is because they have the option to go back to subsistence farming. This has been the insurance policy during the <a href="http://archive.nepalitimes.com/article/editorial/autopsy-of-a-blockade%20,2863">Indian Blockade</a>, and the demonetisation of the INR which hit poor Nepali workers hardest by destroying their savings.Nepal’s main imports include machinery, <a href="https://www.nepalitimes.com/banner/from-a-fossil-past-to-an-electric-future/">fossil fuel</a> and raw materials for processed goods for export. No one keeps count of how much money goes out in haircuts, farm contract labourers, and construction workers from India in hydropower, and rebuilding of earthquake-damaged houses. Many CEOs and senior managers in Kathmandu are foreigners, probably because there are no Nepalis left who can do the job.Nepalis are said to work hard, but only when they are outside Nepal. At home, manual work is regarded as shameful. The jagir culture thrives because salaried government jobs demand little, but assure a pension for life. You see young men playing cards or carom but not helping in the farm. Success in Nepal means not having to work.But things are changing. Nepali youth today run many businesses that require manual labor and good academic qualifications. From vegetable farming to animation studios, from raising rainbow trout to meat processing, Nepalis are launching businesses closer to home.Nepal is now exporting more IT products than money earned from tourism. Families and communities need to respect those who refuse to go abroad and seek work within Nepal. We are proud people, sometimes too proud to work and get our hands dirty. We need more of us to do manual work and tell the world proudly of what we do.Upward mobility in Nepal should not mean not having to do any work.Anil Chitrakar is President of Siddharthinc

Anil Chitrakar

Success in Nepal means not having to work

Rivers have been the lifelines of civilisations with their dynamic ecosystems providing vital services for human survival and ecological balance through the ages.&nbsp; But accelerating anthropocentric footprints are causing severe, and often irreversible, damage to river systems across the world, including those across High Asia, a region that sustains nearly a fourth of the global population downstream. An example is the <a href="https://nepalitimes.com/here-now/how-the-bagmati-civilisation-is-becoming-uncivilised" target="_blank">Bagmati River</a> that courses through Kathmandu, crosses the Himalayan foothills to join the Ganga in India. A river that once shaped the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/when-it-comes-to-water-pollution,3196" target="_blank">Kathmandu Valley Civilisation </a>is now a polluted and biologically dead water body constricted by urban sprawl, choked by construction debris, chemical waste and untreated sewage.&nbsp; The loss of a sacred river is tragic enough, but its hazards related to health, life and livelihoods are not limited to the Valley, nor is its enormity fully gauged by the metrics of fatality, income loss, flood return periods, runoffs, embankment failure.&nbsp; It is a systemic collapse of ecological integrity, socio-economic stability and cultural heritage, affecting its downstream users as well. The death of Bagmati is a peril for a population size way bigger than circa 5 million residents of Kathmandu Valley. The degradation started in the 1980s and has accelerated. Why has not enough been done to save this iconic river that runs through Nepal’s capital?&nbsp; The Bagmati River Basin Improvement Project (BRBIP) was designed to make headway in restoring the river with a sewage treatment plant, dams for storing water to support dry-season runoff, recharge groundwater, creation of <a href="https://archive.nepalitimes.com/page/resurrecting-bagmati-the-river" target="_blank">green biodiversity corridors</a> along the river bank to also serve as recreation areas, reduce the urban heat island effect, and also provide cultural continuity. The project also envisages collection of hydrological data for managing Bagmati multipurposewater systems and providing flood forecasts and early warnings aimed at protecting lives and property, among other things. Most importantly, the project takes the integrated water resource management approach, which, in principle, is a holistic and collaborative way of managing all elements of the water cycle to ensure water security, public and environmental health and amenity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260329040336_9605240fa8c7d649ce49fbe43565130e3187e979338ccf959c4e9b8c581b7a4c.jpg" data-media-id="editor_3" data-image-id="20260329040336_9605240fa8c7d649ce49fbe43565130e3187e979338ccf959c4e9b8c581b7a4c" data-rendition-name="original" width="2126" height="1577" loading="lazy" alt="Bagmati NT"> </figure>  This should pave the way for managing a river as a connected ecological, social, and economic system by enabling coordination across agencies and disciplines, stimulating technological innovation and financial investment. The success of this approach depends on long-term political will and commitment that transcend political cycles, but also needs strong community and civil society in defining issues and proposing solutions, creating and sharing knowledge, taking independent action to inform practice, monitoring and evaluating policies, and participating in public decision-making. Civil society, especially, in making the <a href="https://archive.nepalitimes.com/page/encounter-with-bagmati-river" target="_blank">revival of the Bagmati River</a> a pressing governance issue. The Bagmati Action Plan 2009, a precursor to the BRBIP, was designed in response to lawsuits filed in 2000 and 2004 by an independent legal practitioner of Kathmandu against waste dumping in the river.&nbsp; It took him almost two decades of legal battle for Nepal’s Supreme Court to pass orders for mandatory septic tanks in all homes in Kathmandu Valley, relocation of squatters from Bagmati river banks to government-built houses, and embargo on dumping and burying garbage on the banks of the river and its tributaries. Despite court orders, however, actual results have been unsatisfactory. Restoration of Bagmati barely made it to any political debate or electoral manifesto this time. Treatment plants have not been operational for years, yet no one is held accountable. The population ignores waste segregation or single-use plastic rules to check littering.&nbsp; The current condition of the river therefore seems to have more to do with the lack of public awareness and behaviour change than the failure of various master plans. Why does the deep danger of a dead river fail to arouse widespread civil society concern, let alone action? The apathy is perhaps underlined by an innately anthropocentric understanding of the river as a mere resource to be exploited, rather than the backbone of existence.&nbsp; Such a paradigm shift is possible when river or river systems are understood to be necessary for &nbsp;a harmonious coexistence with human populations. The more pertinent question is not whether a dead river can be restored because there are many examples from around the world where that has been successfully achieved. It is whether we choose to restore our rivers for intergenerational equity. This would require a holistic perspective and political will to revive reverence for a river system so that its symbiotic relationship with human settlements can be restored. Roshni Gurung is Research Assistant, River Basins at the International Centre for Integrated Mountain Development (ICIMOD).

A lifeline becomes liability

As a direct fallout of the Israel-American war on Iran, Nepal on Monday nearly doubled the price of aviation fuel in a move that is going to impact during the spring peak tourism season. The steep price hike of jet fuel appears to have been made to cushion the impact on the general public. The price of petrol, diesel and cooking gas were also hiked for the third time in a month on Thursday.&nbsp; Aviation turbine fuel (ATF) will now cost $2,237/ton up from $1,207. The cost of ATF in Kathmandu was <a href="https://nepalitimes.com/news/sky-high-fuel-price-hits-nepal-s-tourism-airlines" target="_blank">already one of the highest among Asian airports</a>, and this price hike will affect mostly long-haul flights to Istanbul, Seoul and Narita for airlines that need to refuel in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260404130420_4ae075d1e871fc5608cf242d6e309005d30cfdb6e6d0ecfb45ca7388a851c6aa.png" data-media-id="editor_1" data-image-id="20260404130420_4ae075d1e871fc5608cf242d6e309005d30cfdb6e6d0ecfb45ca7388a851c6aa" data-rendition-name="original" width="1784" height="1294" loading="lazy" alt="aviation turbine fuel prices"> </figure>  Domestic airlines, which paid Rs127 per litre, will now have to pay Rs251 for their turboprop planes. “We have no recourse but to pass this on to passengers as a fuel surcharge,” said one executive of a domestic airline in Nepal. As it is, Nepal Oil Corporation levied a hefty tax on petrol and ATF in order to subsidise diesel and cooking gas. Many analysts were expecting a fuel price hike, but the near-doubling of the price of ATF means the new Nepal government is trying to protect ordinary citizens from raising the price of diesel and LPG even more than it has so far. Aviation fuel in Nepal is trucked in on tankers from Indian refineries and its price is highest in Kathmandu, and less in Bhairawa and Pokhara — transportation costs being higher depending on distance. But even in Bhairawa, ATF prices have doubled for the only international airline that serves it, Thai AirAsia.&nbsp; Most airlines flying Kathmandu from nearer airports in India, the Gulf and Southeast Asia will be less impacted because they can fly in on full tanks and need minimum refuelling in Kathmandu. But carriers like <a href="https://nepalitimes.com/banner/high-cost-lays-aviation-low-in-nepal" target="_blank">Turkish Airlines</a>, Cathay Pacific, Korean Air, &nbsp;and Nepal Airlines which fly wide body aircraft on long-distance routes will be hit hardest.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026040305040_a40db74375ebe0c28e7c35477bc262df9ae392a84e7bfa4033996181d69e0209.jpg" data-media-id="editor_3" data-image-id="2026040305040_a40db74375ebe0c28e7c35477bc262df9ae392a84e7bfa4033996181d69e0209" data-rendition-name="original" width="1032" height="689" loading="lazy" alt="sky high prices"> </figure>  However, ATF costs have also been raised in regional airports like Hong Kong, India and Singapore. Aviation fuel at New Delhi airport has risen to $1,698/ton. Korean Air is adopting emergency measures to reduce expenses to make up for rising fuel costs. South Korea gets nearly all its fuel from the Gulf, and the blocking of the Strait of Hormuz has been especially damaging for the country. Fuel makes up more than a third of the operating cost of airlines, and even a small increase in ATF prices can make a big difference. Crude oil prices have increased 50% since the West Asia war began on 28 February, and global ATF prices have doubled.&nbsp; Airlines in Asia, including Nepal, face a double shock. The first is the higher fuel cost, and the second is that fewer people are travelling. Nepal’s tourism arrivals fell in March compared to February. India has added up to 20% fuel surcharge on domestic flights, and has reduced flights by 12%. Chinese airlines have also been affected, with China Eastern preparing for a significant impact of the Gulf war. It has added fuel surcharges to new tickets, as have Cathay Pacific, Thai International and Air Asia. Vietnam has drastically cut the number of domestic flights, and the Philippines will ration ATF. Australia imports 90% of its ATF mainly from China which has stopped export to ensure domestic supply to its own airlines. Carriers like Qantas have curtailed flights, changing aircraft type on long-haul routes, and a fuel surcharge of up to 20% have been added to tickets. Most Asian airlines are adding fuel charges only to new tickets, and the increase will not affect the price of pre-sold tickets issued for April and May.

Fuel price shock hits Nepal aviation

<a href="https://www.triarchypress.net/michael-thompson.html" target="_blank">Michael Thompson</a>, who died on 18 March after suffering a stroke a few weeks earlier, was a former Gurkha officer, mountaineer, and <a href="https://soscbaha.org/lecture-series/cultural-theory-and-clumsiness-some-lessons-from-nepal/" target="_blank">founding pillar of Cultural Theory</a>.&nbsp;
His daughter Ursula said it was a peaceful end, Mike himself had asked to be taken off medical support after doctors said they could do no more.
Together with his PhD adviser, the late Mary Douglas and fellow PhD student Steve Rayner of Oxford’s Institute for Science, Innovation and Society, Mike chose to generalise from years of anthropological work—unlike other social anthropologists—to filter out common traits of human behaviour across time and space, and then to apply that to modern society and its conflicts.
Cultural Theory has also been used to explain water and energy conflicts in Nepal and California, seat belt and pension fund battles in Europe, the underlying social dynamics of kibbutz in Israel, and what Mike liked to call “argumentative technology assessment” plus much more.&nbsp;
Unlike other ‘descriptive’ social sciences, Cultural Theory is ‘interpretive' in its orientation, which makes many in the ‘descriptive tradition’ rather uneasy with its ‘uncomfortable knowledge’.
A classic example is the massive almost six-year exercise that resulted in the multi-country, multi-author 4-volume study Human Choice and Climate Change led by Steve Rayner and Elizabeth Malone for the US Department of Energy and the Pacific North-West Lab.
It was, and perhaps still is, the first time that the social sciences looked seriously into climate change. However, its insights and conclusions were uncomfortable enough for it to be ignored, and only Mike Hulme of the Tyndall Center covered it as a chapter in his book Why We Disagree About Climate Change a dozen years later.
During my various lectures around the world, I myself have found younger scholars in China, India, South Asia, South-East Asia, Africa and Latin America much more welcoming and open about Cultural Theory interpretations than in Europe or America.
Mike liked to say that his own work on Cultural Theory was initially conceptualised while <a href="https://archive.nepalitimes.com/news.php?id=3633" target="_blank">he was in Nepal climbing mountains</a>. He was part of the British expeditions on Annapurna’s South Face in 1970 and Everest Southwest Face in 1975.
Even while working on his PhD under Mary Douglas, which was published by Oxford University Press as Rubbish Theory: The Creation and Destruction of Value. Mary Douglas and others having done work on the Cultural Theory of everyday goods and consumption (including drinking), Mike’s Rubbish Theory showed how unwanted trash or scrap eventually became invaluable antique.&nbsp;
Unfortunately, OUP withdrew the book after its eminent economics professor-board member objected to the book showing the limitations of economics in explaining value.
When I asked his wife Anne why Mike was not republishing it, she said it was probably because he is practicing what he preaches, hoping to see if that book can transit from discarded ‘waste’ to achieve ‘antique value’. &nbsp;It did, and was being put up on Amazon for an astronomical sum until Pluto Press republished it.&nbsp;
In line with Cultural Theory, which examines and explains everyday life, Mike’s sociology of mountaineering expeditions was published in Diadem Books’ Mirrors in the Cliffs in 1983 as a hilarious but astute piece titled Sahibs and Sherpas.
I first met Mike in April 1986 at the now famous <a href="https://nepalitimes.com/news/in-memoriam-jack-d-ives-1931-2024-rqpsk7eh" target="_blank">Mohonk Mountain Conference</a> in upstate New York, the conference with most of the world’s eminent mountain experts which resulted in a major scientific paradigm shift – the debunking of the <a href="https://archive.nepalitimes.com/news.php?id=1211" target="_blank">Theory of Himalayan Degradation</a>.&nbsp;
It resulted in the book <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sustainable-Mountain-Development-Getting-the-Facts-Right-Jack-D-Ives,946" target="_blank">Uncertainty on a Himalayan Scale</a> (with Warburton and Hatley), which was republished in 2007 by Himal book with a long updating foreword by Mike and me.
Our collaboration continued across many centres in the US and Europe starting with San Diego’s Western Behaviourial Sciences Institute in 1989/90 where I first met Mary Douglas and Steve Rayner (and became the first person in Nepal to tele-conference via landline phone connected to San Diego’s computer system).&nbsp;
We continued on to Battelle Pacific Northwest National Lab in Washington state that resulted in the monumental 4-volume Human Choice and Climate Change, and involved work with Oxford’s James Martin Institute for Science and Civilization, King’s College London, LOS Center in Bergen, places in Germany and very much at the <a href="https://iiasa.ac.at/options-magazine/summer-2022/people-profile-from-everest-to-systems-analysis" target="_blank">International Institute for Applied Systems Analysis (IIASA/Laxenburg)</a> since the early 1990s.&nbsp;
During forays to Europe and transits through London, I often stayed with Mike and Anne at their London Highbury-Islington house and later in Bath when he moved there. Incidentally, they had bought the London house rather cheap before its gentrification (their neighbour was a school where Tony Blair’s young children studied).
Between <a href="https://archive.nepalitimes.com/news.php?id=4675" target="_blank">mountaineering </a>and Cultural Theory, Mike worked as a builder, and he single-handedly retrofitted their London home, which he later sold to buy a much bigger and better house in Bath with money to spare as retirement fund.
The idea of what was good versus bad development in the Himalaya from a perspective was further developed as an IIASA/Oxford Science and Society research resulting in our 2017 book Aid, Technology and Development: the Lessons from Nepal.&nbsp;
While he was in Nepal for that research, we did manage to get him to deliver a <a href="https://soscbaha.org/lecture-series/cultural-theory-and-clumsiness-some-lessons-%20from-nepal/" target="_blank">Social Science Baha</a> lecture on the book’s essence, <a href="https://soscbaha.org/lecture-series/cultural-theory-and-clumsiness-some-lessons-from-nepal/" target="_blank">Cultural Theory and Clumsiness: Some Lessons from Nepal</a>.&nbsp;
Sometimes our collective writings came from discussions in the strangest of ways and places. After a long meeting at the IIASA schloss, we ended up in a pub for beer, and the discussions were around what it would take for a city to be a force for good and not one bad for the environment.&nbsp;
If such a city could be designed, one could plonk it on the middle of a degraded landscape, which theoretically should then heal itself. Someone less inebriated obviously took notes and circulated it, which eventually resulted in the Engineering Sustainability paper On Governance for Re-engineering City Infrastructure.
Another time, I had to give a keynote presentation at an IIED/Sussex STEPs Center dialogue in London’s Goodenough College on re-imagining Development in LDCs. Following that talk, we sat down and produced our Restoring Development Dharma with Toad’s Eye Science.
Just before Covid struck, we (including Bruce Beck and Joanne Linnerooth-Bayer from IIASA) had been working on a Cultural Theory examination of four schools of engineering thought, our last meeting was at Steve Rayner’s Keeble College in Oxford as part of that exercise.&nbsp;
Its earlier efforts were explored in our work on transboundary risk management in the Himalaya at Bergen’s LOS Center and also dealt with in a chapter in EARTHSCAN’s IIASA publication Transboundary Risk Management edited by Joanne and others.&nbsp;
It argued that risk is socially constructed in four distinctly varied ways, where facts and values are entangled, leading to competing technological preferences. Mike desperately wanted to follow up on the Keeble meeting at IIASA, but – given the Covid fears already underway – Anne put her foot down and had him quarantined at home.
Our other on-going effort was, given that IIASA was founded during the Cold War as a place for scientists of the Euro-American West and the Communist East to work together to build confidence for peace, but after the collapse of the Berlin Wall that division (hence raison d’etre) no longer existed – to develop a global North-South axis for IIASA’s work.&nbsp;
We believed that was where the great challenges of tomorrow development debates as well as environmental concerns (including climate change) would play out. Towards that end, he was working with a range of Global South scholars and was very anxious to see if an IIASA-Nepal Social Science Baha/South Asia Institute for History and Philosophy collaboration could be developed.&nbsp;
Mike retained interest in Nepal’s developments up to his very end, even when on hospital bed, asking his daughter to find out from me what was going on with Nepal’s March elections that saw a seismic upheaval which decimated all the old political parties.&nbsp;
When Ursula described the gist to him, I am sure he was inwardly pleased that it vindicated Cultural Theory as Political Science’s contention that moral high ground activist egalitarianism not given proper place at the policy table can strike back at insensitive bureaucratic hierarchism and market individualism’s crony capitalism with swift and lethal vengeance.
Michael Thompson’s physical presence will be greatly missed, but his impact on interpretive social science – and its extremely relevant application to Nepal’s and other LDC’s developmental conflicts – will live on.
Dipak Gyawali is an energy economist with the Nepal Academy of Science and Technology (NAST). He is a former minister of water resources.&nbsp;
To listen to Michael Thomson’s lecture at Social Science Baha in 2011 <a href="https://soscbaha.org/lecture-series/cultural-theory-and-clumsiness-some-lessons-from-nepal/" target="_blank">click here.</a>

Michael Thompson, 89

Along with the Sherpa community, it is perhaps Kathmandu Valley’s Newāh Civilization that has been the most studied by anthropologists, architects, historians and social scientists.&nbsp; Tomes have been written about the built environment of the Valley’s former kingdoms, the influence of Indian culture, and how it in turn inspired the temples, monasteries and monuments in Tibet, through China right up to Korea and Japan. Lately, there has also been an attempt to recognise and preserve not just the brick and mortar landscape of Kathmandu, but also the intangible heritage of the Newāh people. A critical component of the ancient festivals in the streets, alleys and baha of the inner cities are ritual plays and dance. Gérard Toffin is a social anthropologist with the Centre d’Etudes Himalayennes at the Centre National de la Recherche Scientifique (CNRS) in France, and has been researching in the region since the early 1970s, focusing on Newāh society and especially its Jyapu farmers. Lately, his work has focused on indigenous theatrical performances, and how they are evolving with modern influences.&nbsp; RECORDING RITUALS The result of his study is this hefty ethnographic book, Newar Theatrical Performances: Religious, Royal and Comic Aspects, delving into sacred performances. This is the first-ever detailed documentation of the minutest aspects of traditional plays and holy ceremonies of Kathmandu Valley. This book is not for the package tourist on a quick walkabout of Patan, the details and terminology can be daunting even for natives to navigate. But this is what social science research is supposed to do – take a deep dive into cultures that we take for granted either because we are a part of it, or because we have never bothered to find out its meaning.&nbsp; Dance forms with mythological themes, masked processions, gestures, facial expressions of the performers, have all been passed down from one generation to the next, adhering to age-old codes. The world is moving at an accelerated pace because of TikTok-induced globalised connectivity, but traditional gender or caste dynamics and hierarchies are carried over intact in many of these performances. It is as if traditional theatre itself is a time capsule giving us a peep into the past. Some of the performances and dance are in danger of going extinct as the population ages and the young migrate out. However, there has been a cultural renaissance among the Newāh guthi overseeing these ritual plays, dances, or chariot processions. The next generation of apprentices are being trained. This pride in heritage means that Kathmandu Valley civilization is not as endangered as it may appear.&nbsp; Gérard Toffin’s book is an important ethnographic work that will help preserve the Nepal Valley’s unique blend of urban-rural, cosmopolitan-agricultural, Hindu-Buddhist, indigenous-national. The Tantric choreography of Newāh theatre, just as the kama sutra depictions on erotic temple art, show Indian influence, but Toffin says they have been ‘Newarized’.&nbsp; One example is the sexually-explicit shadow play staged every year since 1690 CE by Jhyalcha Guthi in Patan that exposes the infidelity of King Yog Narendra Malla. Toffin devotes a whole last section of his book to irreverent plays (khyalah) that ridiculed the rich and powerful, the royals and upper castes and their shenanigans.&nbsp; He examines the importance of comic relief at a time when death was ever-present in historic Kathmandu with its frequent epidemics. One cholera outbreak in 1885 is estimated to have killed 10,000 people – a fifth of Kathmandu’s population at the time.&nbsp; The Saparu festival in Kathmandu and Mataya in Patan memorialised through street processions those who had died the previous year – and this was institutionalised into Gai Jatra by King Pratap Malla in the 17th century to console his queen after their second son was killed by an elephant. Families were asked to file past the palace to show the queen that she was not the only one grieving.&nbsp; Pratap Malla also allowed clowns, burlesque plays, and satirists to make the queen laugh. The Rana and Shah regimes which suppressed free speech continued the Gai Jatra tradition to allow citizens to let off steam. Rulers were lampooned, and the performances involved scatological jokes, cross-dressing and lewd acts.&nbsp; Interestingly, the Nepal Bhasa word ‘pyakha’ means both ‘dance’ and ‘theatre’ (today also ‘cinema’, as Toffin notes) and so the performances were also a combination of ritual dance, traditional music and a stage play. Stories involve gods, goddesses and mythological characters, and are passed down through generations of performers. (See adjoining article on Pāhāñ Charey.) Street performances by masked dancers, like in the ‘Katti Pyakha’ in Patan, enact divine themes. The moving deities demand as much reverence as their static idols in the inner sanctum of temples. The book devotes a whole section to the importance of cultic masked dances where the performer is possessed by the spirit, and goes into a trembling trance.&nbsp; Some of this is now simplified and secularised into performances for tourists in hotels, but the genuine original masked dance troupes still parade down the streets, proving that ancient and modern are made to co-evolve in ways that only Kathmandu knows how.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260329140352_aace3ece2e2cc577aa478d83de4b34930e6ff9c088d5f5e3f02fa178d124a60d.jpg" data-media-id="editor_0" data-image-id="20260329140352_aace3ece2e2cc577aa478d83de4b34930e6ff9c088d5f5e3f02fa178d124a60d" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Newa theatre book details NT"> </figure>

dv

Nepalis hopeful about Biden presidency

Success in Nepal means not having to work

A lifeline becomes liability

Fuel price shock hits Nepal aviation

Michael Thompson, 89

All the world’s a stage in Kathmandu