The news headlines this week said: ‘The House of Representatives passed the Nepal Citizenship (Second Amendment) Bill that now makes <a href="https://nepalitimes.com/here-now/nepals-unequal-citizenship-law">acquiring citizenship through the mother</a> as equal as through the father.’&nbsp;
Could it really be true? There is genuine confusion or deliberate misunderstanding in the public about the Bill. Here is an explainer:
What is the Bill?
The Second Amendment to the Nepal Citizenship Act 2006 was tabled by the government on 11 March, 2024. The lengthy list of amendments underwent a detailed discussion within the State Affairs and Good Governance Committee of the HoR which presented a shortened list of agreed amendments.&nbsp;
The HoR passed this amended list of amendments on 28 June. While the original Bill contained eight amendment proposals, only three major amendments were presented by the Committee, and approved by the HoR.
Has it become law now?
No. It is yet to be passed by the National Assembly and endorsed by the President.
What exactly is contained in the amendments?&nbsp;
<ol>
 <li>Addition to Section 5 of the Act: ‘For citizenship applications, a father’s identity is deemed unknown if the applicant and their mother both provide a self-declaration stating that the father is unidentified, as per Section 5, even if his name is listed on the person’s birth registration, educational qualifications, or other certificates, yet his other identity is not available and is currently out of contact.’</li>
</ol>
This simply provides a definition to what the Act means by ‘father unidentified’ or ‘father untraceable’. Section 5 derives its authority from Article 11(5) of the Constitution that grants citizenship by descent to children whose mother is a Nepali citizen, but father is unidentified or untraceable.&nbsp;
The Nepal Citizenship Act 2006 and Regulation 2006 (both promulgated prior to the present 2015 Constitution) was amended in 2023 to incorporate the provisions of the new Constitution. In doing so, it included the procedural rule requiring both the applicant and their mother to sign a self-declaration form.
The result: a lot of people who claimed citizenship under this provision were still denied access, simply because their educational or other documents mentioned the name or address or some information about their father. The officials interpreted the presence of such information as father’s identity being known and assumed the applicants were hiding facts.
Read also: <a href="https://nepalitimes.com/opinion/no-state-for-women">No state for women</a>, Neha Gurung
The Supreme Court in one of such cases had clearly interpreted the meaning of ‘father unidentified’. In its overarching decision, the court stated the following:
‘It seems neither lawful nor just to compel an individual to accept someone as an identified father merely because their biological father’s name, surname, or address is claimed to be known or mentioned in educational or other documents. It would be just to consider the father’s identity as “unidentified”; if the individual has not received paternal affection or care, and the alleged father has never taken any responsibility, borne any obligation, or been physically present before the children, leading to a situation where the children haven’t even seen their face. Such an alleged biological father should remain “unidentified” for these children until they formally acknowledge them as their son or daughter, or, in their absence, their family provides reasonable proof to confirm the fact and identifies the relationship through a process acceptable to the children, or until such a confirmation becomes impossible.’
Based on this decision, multiple implementation challenges, and growing advocacy around this concern, the government included the above-mentioned addition in <a href="https://nepalitimes.com/here-now/nepal-s-citizenship-amendment-bill-explained">the Bill</a>.
Is it new?
The proposed addition is neither an introduction of the new right, nor does it provide anything beyond what the Constitution mandates. Since the Constitution itself uses the term ‘father untraceable or unidentified’, the most a legislation can do is to ensure that the constitutional provisions are interpreted and implemented in its true meaning. Therefore, the current Bill only serves to clarify the existing misinterpretation of the phrase ‘father unidentified’.
In a country where about 17% of the population are <a href="https://archive.nepalitimes.com/regular-columns/Comment/stateless-daughters-in-nepal,863">single mothers</a>, this clarification may provide certain relief for those whose fathers name was mentioned in the document and the father is now unidentified. However, the addition does not grant anything new.
The <a href="https://nepalitimes.com/banner/are-women-not-nepali-enough">gender discriminatory citizenship </a>where the citizenship or legal identity of a person is always dependent on one’s husband or father still remains.
Additionally, the current addition does not completely incorporate the Supreme Court’s decision which is broader and more comprehensive, requiring that the father be considered unidentified irrespective of the knowledge of the father’s name, surname and address, if the applicant/person has not felt the paternal affection or care, and the alleged father has never taken any responsibility, or borne any obligation or been physically present before the children.
The Bill only takes ‘father’s name’ into consideration. It does not recognize the mention of surname or address in the applicant’s certificates, nor the absence of emotional and physical presence, and responsibility in their life.
2. Addition to Section 18 of the Act:
i. Unless otherwise provided in this Act, a person dissatisfied with an order or decision made by an official under this Act may file a petition with the Secretary of the Ministry of Home Affairs within thirty-five days from the date of such order, through the District Administration Office or directly through Nepal Government.
ii. Upon receiving the report pursuant to sub-section (1), the Secretary of the Ministry of Home Affairs shall (must) issue their decision or order after obtaining the report from the official who issued the order or made the decision, within 30 days from the date of appeal, and such decision or order made by them shall be final.’
This provision is already present in the Act itself, and the Bill simply amends or adds the parts that are in bold letters. The positive part is that it makes the right to redress mandatory. Meaning, it not only ensures the right to appeal against the unsatisfactory decisions made by the local authorities, but also the right to receive the decision.
Earlier, it depended on the government's discretion to hear the appeal, but if this amendment is passed, it now becomes the State's obligation to ensure this as a due process of law.
This makes it easier for individuals denied citizenship, by the Chief District Office (CDO), to register an appeal in the higher office, which is the Home Ministry. However, in cases concerning a certain category of naturalised citizenship that falls under the jurisdiction of the Home Ministry, its decision becomes final and cannot be appealed.
This means that Nepal has two categories of naturalised citizenship. One that falls under the jurisdiction of CDO, such as naturalised citizenship to foreign women via marriage relationship. Another that falls under the jurisdiction of the Home Ministry, such as naturalised citizenship to persons born to Nepali mother and foreign father or foreigners who intend to acquire citizenship via stay requirement.&nbsp;
While the former can be appealed if the applicant is not satisfied with the decision of the official, the former, which is the government's decision, cannot be appealed.
3. Addition of Section 22(a) to the Act: ‘Shall provide a minor’s identity card to a person who is under 16 years of age, if either mother or father is a Nepali citizen.’
This provision can be considered as a positive extension of the child’s constitutional right. The Constitution of Nepal in Article 39 (1) states that ‘every child shall have the right to name and birth registration along with his or her identity’. The current Bill extends this right to a minor's ID card.
However, a minor ID card does not guarantee a citizenship certificate, which in Nepal, a person is eligible to apply only at the age of 16. This means: even though the child has the minor’s ID card and perhaps also a passport based on it, while applying for citizenship at the age of 16 or beyond, the person is bound by citizenship laws — which as we have seen is heavily dependent on the father's identity.
The conclusion?
The current amendment does not ensure any dramatic legal reform nor ensure a complete <a href="https://archive.nepalitimes.com/article/nation/The-right%20-to-have-rights,2656">gender equality in nationality laws</a>, simply because it technically and legally cannot.
When the Constitution itself uses gendered language such as ‘mother’, ‘father', ‘Nepali citizen man’, and ‘foreign citizen woman’, a legislation cannot override it. Nevertheless, recent amendments to the Act, including the first amendment, shows the government’s leniency towards gender equal citizenship laws.
Additionally, Article 49 of the Constitution also recognises equal lineage right of women, meaning that the family descent is legally recognised to be carried on by both genders. Hopefully in the nearest future, Nepal will carry this same principle to shape its citizenship law as well.&nbsp;
A transformative reform by ensuring gender equal nationality rights through constitutional amendment is still possible. Nepal, a member state to the CEDAW and CRC, is still in the list of 24 countries in the world that have gender unequal citizenship laws. &nbsp;It has the obligation as well as potentiality to become a pioneer in recognizing<a href="https://nepalitimes.com/editorial/quality-of-equality-for-women"> women’s equal rights </a>to confer citizenship to their children and spouse in par with men.
Neha Gurung is a human rights lawyer dedicated to advocating for equal citizenship rights, and co-founder of the Citizenship Affected People's Network. A Fulbright scholar, Gurung obtained LLM from the Washington College of Law.

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Full equality vs status quo

Public health expert Aruna Uprety was flying from Dolpo to Nepalganj a few years ago when she struck up a conversation with a <a href="https://nepalitimes.com/news/1-in-2-pregnancies-in-nepal-unintended">pregnant woman</a> who told her she was travelling to the city for a doctor’s appointment.&nbsp; Uprety’s initial happiness at learning that rural women were actively seeking <a href="https://nepalitimes.com/latest/3-nepali-mothers-still-die-daily-at-childbirth">prenatal care </a>turned into shock when the woman, who had two daughters, said she would terminate her pregnancy if the ultrasound showed a female foetus.&nbsp; When Uprety recounted her conversation with nurses at a hospital in Nepalganj, they did not bat an eyelid, telling her that pregnant people came from all over the Karnali to get ultrasounds for <a href="https://nepalitimes.com/news/nepal-s-missing-girls">sex-selective abortions</a>. &nbsp; This example, multiplied tens of thousands of times every year, is visible in the 2021 census data: there are significantly more male than <a href="https://nepalitimes.com/news/fatal-discrimination">female live births</a> in Nepal, giving the country one of the highest sex ratio at birth (SRB) in Asia. SRB indicates the number of boys born for every 100 baby girls. Globally, biological birth ratios are slightly biased towards male babies, and the theoretical or expected SRB is 105 males per 100 female live births. Higher values indicate much higher numbers of newborn boys than girls.&nbsp; According to the 2021 census, Nepal has a SRB of 112 males per 100 females, up from 106 recorded in the 2011 census. &nbsp;Dhanusa district bordering India has the highest SRB (133) while Mustang in the trans-Himalaya has 92 boys per every 100 girls born. The Madhes (118) has the highest SRB among Nepal’s provinces.&nbsp; Experts are worried that this trend could lead to long-term <a href="https://nepalitimes.com/news/nepals-demographic-window-is-closing">demographic disparities</a>, and say there has not been enough research into the drivers of this imbalance. “Nepal’s skewed <a href="https://nepalitimes.com/here-now/future-proofing-nepal-s-population-strategy?s=04">sex ratio</a> at birth is one of the most concerning demographic issues,” says Yogendra B Gurung of the Central Department of Population Studies at Tribhuvan University.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030704034_17e79dea4ed359ae991a9be6a1c765538cebd2640dcb3075b7175ae3055404ac.jpg" data-media-id="editor_6" data-image-id="2025030704034_17e79dea4ed359ae991a9be6a1c765538cebd2640dcb3075b7175ae3055404ac" data-rendition-name="original" width="926" height="385" loading="lazy" alt="The slaughter of our daughters NT"> <figcaption>Source: 2021 NEPAL CENSUS </figcaption> </figure>  Contributing to this is gender-biased sex selection (GBSS) and other forms of <a href="https://nepalitimes.com/editorial/quality-of-equality-for-women">discrimination and inequality </a>enabled by <a href="https://nepalitimes.com/opinion/perpetuating-patriarchy-in-nepal">Nepal’s patriarchal</a>, socio-cultural, traditional structures.&nbsp; Gender-biased sex selection determines the outcome of a pregnancy, and can be postnatal or prenatal. Postnatal sex selection can be due to neglect, differences in <a href="https://nepalitimes.com/news/covid-undermines-nepals-mother-child-gains">maternal nutrition</a> and child care, or infanticide of a girl child.&nbsp; Prenatal gender-biased sex selection occurs prior to or during conception, either by the selection of a particular sex during <a href="https://archive.nepalitimes.com/article/nation/freezing-a-future-family-IVF-embryo-surrogacy,3881">fertilisation</a>, or through termination of pregnancy when the sex of the foetus is determined. Across the world, GBSS is an outcome of a preference of sons over daughters.&nbsp; The census result proves that &nbsp;Nepalis are increasingly opting for sex selection and consequently, sex-selective abortions through the use of prenatal diagnostic technologies to determine the sex of a baby, even though the law prohibits clinics from revealing the sex of a foetus.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/saving-nepali-mothers-on-mother-s-day">Saving Nepali mothers on Mother’s Day</a>, Naresh Newar “There are three detriments that enable gender-biased sex selection: our socio cultural norms, and the <a href="https://nepalitimes.com/here-now/female-foeticide-to-football">preference of sons over daughters</a>, and <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">the availability of technology</a> that is able to determine the sex of a foetus,” explains Apekchya Rana Khatri at the United Nations Population Fund (UNFPA) in Kathmandu. “We analysed the <a href="https://nepalitimes.com/news/nepal-s-demographic-dividend">social and demographic trends</a>, and identified Nepal as one of the countries where GBSS prevails based on the prevalence of these three issues.” Many Nepali families prefer sons because they are still expected to solely carry forward the family lineage, provide economic benefit to the family and actively engage in society, take care of their parents in their<a href="https://nepalitimes.com/news/home-sweet-home-for-older-nepalis"> old age</a>, perform <a href="https://nepalitimes.com/news/nepal-quake-survivors-wait-for-kin-to-return">funeral rites</a>, and gain inheritance.&nbsp; Imbalanced sex ratio at birth is not just a problem in Nepal. The sex ratio at birth of countries in the region, including India and China reflect socio-cultural norms that ascribe more importance to boys. &nbsp; Sex ratio at birth in India (108) is mostly due to cultural factors, while in China (112) it is a legacy of the previous One Child Policy. The imbalance has actually begun to improve in the past years in both countries. However, in Nepal, the opposite has happened: SRB rose from 104 in 2001 to 106 in 2011 to 112 in 2021.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030704034_824d9daf1f2b630bcdae6edba2a14733593c119f87b2fb5426103a8121907309.jpg" data-media-id="editor_17" data-image-id="2025030704034_824d9daf1f2b630bcdae6edba2a14733593c119f87b2fb5426103a8121907309" data-rendition-name="original" width="894" height="542" loading="lazy" alt="The slaughter of our daughters NT"> <figcaption>Source: 1952/54-2021 NEPAL CENSUSES</figcaption> </figure>  The 2021 census also shows that sex ratio at birth in Nepal’s urban municipalities is 114 -- higher than rural municipalities (109). This is in contradiction to the belief that <a href="https://archive.nepalitimes.com/news.php?id=4975">discrimination against girl children</a> is less among educated and better off city dwellers than in <a href="https://nepalitimes.com/banner/this-is-how-to-upgrade-nepals-rural-health">rural areas</a>. &nbsp; Better <a href="https://nepalitimes.com/news/nepalis-are-dying-because-they-are-poor">access to healthcare institutions</a> might also account for higher sex ratio at birth in urban areas. In the case of Madhes Province, access to both legal and unsafe abortion across the border could be why SRB is higher. Read also: <a href="https://nepalitimes.com/news/1-in-2-pregnancies-in-nepal-unintended">1 in 2 pregnancies in Nepal unintended</a> “Nepal’s sex ratio at birth shines a light on the <a href="https://nepalitimes.com/opinion/comment/coping-with-patriarchy">deeply-entrenched patriarchy in our country</a>,” says demographer Gurung. “And it also clarifies the misconception that traditional and <a href="https://nepalitimes.com/here-now/ill-fitting-in-nepali-society">conservative mindsets</a> and <a href="https://nepalitimes.com/news/nepal-s-caste-struggle">discriminatory practices </a>exist exclusively in <a href="https://nepalitimes.com/here-now/nepal-s-rural-lifeline">rural communities</a>, because the data points to educated, economically well off people engaging in practices like GBSS.” Historically, <a href="https://nepalitimes.com/review/nepal-s-remittance-villages">agrarian societies</a> like Nepal preferred to have many sons because men were considered better suited to physical work. Today, many Nepalis hope to have male children so that they can <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas</a>, earn livelihoods, and support their families.&nbsp; “Although evolving political, legal, and social systems have given women more robust rights to education and rights to inheritance, and ensured their participation in the workforce, the implementation of interventions is another matter,” says Aruna Uprety. “Our cultural and especially <a href="https://nepalitimes.com/here-now/tolerating-nepal-s-religious-tolerance">religious practices</a> have continued to reinforce gender inequality.” Experts say they have been unable to collect relevant data from <a href="https://nepalitimes.com/opinion/is-free-health-care-possible-in-nepal">medical and health facilities</a>.&nbsp; “Even when we identify the issues contributing to sex-selective practices, we are largely working on assumptions because there is no officially-backed data about sex-selective abortions through legal channels or unofficial and unsafe providers,” says Won Young Hong, UNFPA Country Representative for Nepal. “We need to obtain more data from <a href="https://nepalitimes.com/news/healthcare-moving-from-hospitals-to-homes">hospitals</a>, clinics and the many other service providers so that we can conduct more extensive research.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030704034_a8bfc315b27a4db412109a547d483e2d3b571957a67c6bf4e5e3cbd6debe403b.jpg" data-media-id="editor_31" data-image-id="2025030704034_a8bfc315b27a4db412109a547d483e2d3b571957a67c6bf4e5e3cbd6debe403b" data-rendition-name="original" width="925" height="584" loading="lazy" alt="The slaughter of our daughters NT"> <figcaption>Source: 2021 NEPAL CENSUS</figcaption> </figure>  Another dimension to sex determination, selection, and sex-selective abortion is that it is not always a pregnant person’s choice to <a href="https://archive.nepalitimes.com/news.php?id=5884">terminate a pregnancy</a> if they find their child is female. Studies at local levels have revealed that husbands and mothers-in-law play pivotal roles in decision-making regarding prenatal sex determination. Nepal’s decreasing total fertility rate also contributes to a warped sex ratio at birth. Two decades ago, Nepal’s total fertility rate was 4.6, today a Nepali mother on average gives birth to only 2.1 children -- which is at replacement level. And since Nepalis are having fewer children, especially if they plan to have only one child, they want to make sure they have a son. Studies by the Center for Research on Environment Health and Population Activities (CREHPA) show that while neither women nor men have a preference for the sex of their child during the birth of their first child, having a female child first will lead to a preference for sons from the second birth, the preference increases in subsequent birth orders.&nbsp; Although Nepal’s sex ratio at birth is skewed towards boys, the country has more women than men, as differences in lifestyles contribute to a higher male mortality rate. The 2021 census shows that Nepal’s sex ratio is 95.6 males per 100 females. However, the male to female ratio from ages 0-19 has gone from 102 in 2011 to 107 in 2021, mainly due to rising sex ratio at birth. In the coming decades, the number of females above age 19 will decline.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030704034_36447ddf5354ec42a8fdf566ba8ee1d0c8fc0c6b0fae798d2cc49beaa04d5c6d.jpg" data-media-id="editor_33" data-image-id="2025030704034_36447ddf5354ec42a8fdf566ba8ee1d0c8fc0c6b0fae798d2cc49beaa04d5c6d" data-rendition-name="original" width="852" height="679" loading="lazy" alt="The slaughter of our daughters NT"> <figcaption>Source: 2021 NEPAL CENSUS</figcaption> </figure>  The number of males under 20 being higher also proves that gender-biased sex selection has been going on in Nepal for at least the three decades, says Gurung.&nbsp; “Nepal’s sex ratio at birth could indicate a larger demographic shift in the long run where the male population outnumbers the female population,” he adds.&nbsp; This would in turn have an impact on fertility, male-female partnerships and marriage dynamics, the work force, and Nepal’s existing social structures as a whole. In particular, a population significantly skewed towards males might make women and girls more vulnerable to abuse, sexual exploitation and assault, trafficking, forced marriages, and other serious crimes, say experts.&nbsp; Studies have also found that birth registration right after the birth of a child is not common in Nepal, and some couples register the birth of sons and ignore daughters, which may be reflected in fewer recorded female live births.&nbsp; Cultural norms and practices do not change despite laws, and Nepal needs to do much more to change societal values, protect, and educate its women and girls. UNFPA, for example, in 2021 supported the Ministry of Health and Population to draft the first-ever national strategy to address gender-biased sex selection, its implementation already in place. The agency's Ruparantan program also equips adolescent girls with practical skills and knowledge on gender equality and decision-making.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250307040328_777fae9a19465a149ba0fd0b41cd0e6dde0d4a0f46128bf2a39191974a4b6cf2.jpg" data-media-id="editor_34" data-image-id="20250307040328_777fae9a19465a149ba0fd0b41cd0e6dde0d4a0f46128bf2a39191974a4b6cf2" data-rendition-name="original" width="1828" height="1254" loading="lazy" alt="The slaughter of our daughters NT"> </figure>  But for this to work, new policies and political will to implement them by the government are critical. Strong regulatory mechanisms to monitor prenatal sex determination technologies will also be required. In addition, Nepal needs systems in place to guarantee safety and security of its ageing population, so that there are less financial and socio-cultural pressure on sons to take care of their families, and less incentives for parents to opt for male children. &nbsp; “The state needs to prepare to provide adequate services for the elderly population, especially with the anticipation of the growth in ageing population,” says Won Young Hong at UNFPA.&nbsp; India has stricter regulations over the use of prenatal diagnostic technologies to determine the sex of a baby, as well as rigorous campaigning across state and national levels like the Beti Bachao Beti Padhao program that have helped address the country’s declining female births.&nbsp; Nepal also needs to address the drivers of its skewed sex ratio at birth while safeguarding the <a href="https://nepalitimes.com/banner/support-for-reproductive-health-of-nepali-women">reproductive rights of women</a> and the right to safe abortions.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025030704034_2631b558d26c555d1d2944e6837fd6447cad40da7ae5a1685c3c0ec44d895f5d.jpg" data-media-id="editor_36" data-image-id="2025030704034_2631b558d26c555d1d2944e6837fd6447cad40da7ae5a1685c3c0ec44d895f5d" data-rendition-name="original" width="637" height="696" loading="lazy" alt="The slaughter of our daughters NT"> <figcaption>Sex ratio at birth (2021) in selected Asian countries. Source: OUR WORLD IN DATA</figcaption> </figure>  Access to these services have contributed significantly to lowering the <a href="https://nepalitimes.com/here-now/why-has-progress-in-saving-women-s-lives-stalled">maternal mortality rate</a>. Abortions are important for medical emergencies, for <a href="https://nepalitimes.com/news/justice-eludes-many-rape-survivors">survivors of sexual assault</a>, for <a href="https://nepalitimes.com/banner/no-conceivable-reason-for-unwanted-pregnancies">family planning</a>, and to ensure the right of women to choose what to do with their own body. “Safe abortion is a right, and cutting off access to it will not stop gender-biased sex selection,” says Aruna Uprety. “Legality has no bearing on people’s decisions-- women were getting abortions in private facilities across Nepal and India even when it was not yet legal.” What is needed is a multi-sectoral approach that addresses existing socio-cultural norms, what <a href="https://nepalitimes.com/news/the-goal-is-empowerment-and-independence-of-women">women need to be empowered</a> and linked to jobs, as well as policies that promote women and girls, giving them <a href="https://nepalitimes.com/here-now/sky-is-the-limit-for-nepal-s-women-scientists">opportunities</a>.&nbsp; Adds Uprety: “Socio-cultural interventions are just as important as legal and policy ones, and we cannot address society’s preference for sons unless we look critically at our patriarchal cultural practices. <a href="https://nepalitimes.com/opinion/no-state-for-women">Gender discrimination</a> is a cross-cutting issue.” &nbsp; This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250307140328_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_46" data-image-id="20250307140328_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Shristi Karki

The slaughter of our daughters

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c5d9c7e80680e0af355jpeg.jpg" alt="" width="1985" height="900"/><figcaption>Photo: RUBY KHAN/FACEBOOK</figcaption></figure>Nepal’s Constitution envisions a society where women are liberated from the <a href="https://www.nepalitimes.com/here-now/history-of-female-immobility-in-nepal/" target="_blank" rel="noopener noreferrer">bounds of tradition and patriarchy</a>. A society where all women are free to live dignified lives on their own terms, a society where violence and discrimination have no place.The Constitution envisioned a dream of a new Nepal, and laws have been enacted, policies formulated, commissions formed, to make this dream a reality and ensure security and justice for women.But <a href="https://www.nepalitimes.com/editorial/everyday-as-if-it-is-womens-day/" target="_blank" rel="noopener noreferrer">women’s rights</a> have been reduced to mere words, and the journey to justice for women who have been wronged stops at the threshold of their homes, never to reach the police or courts.Indeed, girls continue to be barred from attending school, wives are beaten to within an inch of their lives by husbands who are never punished, young women are burned alive because their families did not provide enough dowry. <a href="https://www.nepalitimes.com/latest/justice-eludes-many-rape-survivors/" target="_blank" rel="noopener noreferrer">Rapists go free to rape again</a>.That is why we marched for three weeks all the way from Nepalganj to Nepal’s capital. We are back here this week, at a sit-in to demand justice for the death of two women in Banke district which the local administration is refusing to prosecute.Why did we have to <a href="https://www.nepalitimes.com/banner/non-government-of-nepal/">walk all the way to Kathmandu</a>? Because we were given the runaround in Nepalganj, officials in Kathmandu assured us last month that they would look into the cases, and we returned. But nothing happened. So we are back.It is as if in Nepal justice is a luxury, a showpiece for those who can afford it.We women are <a href="https://www.nepalitimes.com/opinion/perpetuating-patriarchy-in-nepal/" target="_blank" rel="noopener noreferrer">still treated like sub-citizens</a>, limited to taking care of the home, hearth and children. Patriarchy dictates that women have no place in society, and have to silently suffer abuse and mistreatment even within their homes. Or be silenced when we speak out for justice.Not a day goes by without a news item of <a href="https://www.nepalitimes.com/editorial/republic-of-rape/" target="_blank" rel="noopener noreferrer">a woman somewhere in Nepal being raped</a>, yet there are many more cases which never make it to the media. And even fewer where the perpetrators are caught, tried and punished.Physical, mental, or emotional violence against women is so commonplace in Nepali society that the public is desensitised. Nepali women themselves have been conditioned into believing that they must tolerate abuse, and accept it as their lot in life.<a href="https://www.nepalitimes.com/editorial/corrosive-conduct/" target="_blank" rel="noopener noreferrer">Corrosive Conduct</a>, EditorialAnd even if women do seek justice, they are faced with countless <a href="https://www.nepalitimes.com/editorial/republic-of-rape/" target="_blank" rel="noopener noreferrer">societal and bureaucratic challenges</a> along the way. The process is familiar by now. It begins with blaming the victim, with accusations of lies and provocation. After that, if they manage to get through, police ask women to recount their traumatic experience again and again, they poke holes in their story while male policemen look on in amusement.Victims are “strongly advised” to stop trying to get justice because the men they are going against are “powerful” members of society. Indeed, the police and judges get phones from these high-up men to dismiss the cases.The <a href="https://www.nepalitimes.com/opinion/rape-rulings-in-nepal-follow-letter-not-spirit-of-the-law/" target="_blank" rel="noopener noreferrer">Nepali justice mechanism</a>, with its complicated channels, has made it all but impossible for women victims to report abuse. They are now directed from the local government to provincial government, then to Kathmandu. If, by a stroke of luck, they do manage to get into Singha Darbar, they are referred right back to the local government.The chain of command is a vicious cycle which ensures that victims are so tangled in red tape that it becomes impossible to move the case on. The entire process is designed to hammer at a victim’s self-esteem and dignity until they finally give up.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/justice-delayed-justice-denied/" target="_blank" rel="noopener noreferrer">Impunity in Nepal</a> is now so entrenched that if a victim’s family does reach the police station to complain about an abuser, perpetrator have got there first to deflect it. The politics of justice is such that power and money prevail over the rule of law. The gap between the oppressor and oppressed has never been wider.All the while, women must think of their <a href="https://www.nepalitimes.com/here-now/saving-one-nepali-mother-at-a-time/" target="_blank" rel="noopener noreferrer">children, household responsibilities</a>, and families they have left behind in their journey for justice. Even while they are denied justice, women are judged by the media in the court of public opinion.This is why we are sitting on a street near Singha Darbar. We will speak up for oppressed Nepali women, armed with nothing but hope that one day there will be justice.Read also:<a href="https://www.nepalitimes.com/opinion/using-numbers-to-fight-gender-based-violence/" target="_blank" rel="noopener noreferrer"> Using numbers to fight gender-based violence</a>, Lisa Honan<a href="https://archive.nepalitimes.com/regular-columns/Interesting-Times/Ruby-in-the-rough,205">Ruby Khan</a> was married at 14, and witnessed gender discrimination and violence from a young age. Now 34, she is a gender rights activist and was general secretary of the Banke chapter of the National Womens’ Rights Forum.

Vow against VAW

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161120/636d17689c7e80680e0ac765jpeg.jpg" alt="" width="1701" height="1134"/><figcaption>Photo: KATE HOLT/IRIN</figcaption></figure>The spread of ultrasound clinics to detect the sex of babies is leading to a <a href="https://www.nepalitimes.com/here-now/female-foeticide-to-football/" target="_blank" rel="noopener noreferrer">slaughter of daughters</a> in Nepal, sharply skewing the country’s gender balance.A recent survey has shown that 77% of expecting mothers undergo ultrasound scans, and 12% abort their babies after identifying their gender.For every 106 boys born, there are only 100 girls, and 12 of Nepal’s 77 districts are already reporting a widening gender gap. Nepal’s <a href="https://www.nepalitimes.com/latest/nepal-holding-census-despite-covid-and-boycott/" target="_blank" rel="noopener noreferrer">national census next month</a> is expected to reveal the true number of ‘missing girls’ in its total population.The study conducted by the <a href="https://crehpa.org.np">Center for Research on Environment, Health and Population Activities</a> (CREHPA) shows that <a href="https://www.nepalitimes.com/editorial/everyday-as-if-it-is-womens-day/" target="_blank" rel="noopener noreferrer">deep-rooted patriarchal values </a> and preference of a boy over a girl child is entrenched in Nepali society.“Nepal easily tops the list of Asian countries that prefers a son over a daughter and the crime of sex-selective abortion continues unabated,” said Bandana Rana of the <a href="https://www.ohchr.org/en/hrbodies/cedaw/pages/cedawindex.aspx">Committee on the Elimination of Discrimination against Women</a> (CEDAW).Despite prevailing laws, sex-elective abortion in Nepal is increasing, experts told a ‘Gender-Biased Sex Selection’ workshop organised by the <a href="https://www.sancharika.org/portal/index.php">Sancharika Samuha</a> media group in Kathmandu last week.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161120/636d176b9c7e80680e0ac766jpeg.jpg" alt="" width="1080" height="524"><a href="https://www.nepalitimes.com/nepali-times-search/?q=census">Sex-selective abortion</a> is illegal in both Nepal and India, but the practice continues in both countries where sons inherit ancestral property and daughters are not considered worth the investment.Even if there is no clear preference in the first pregnancy, 44% of women in the CREPHA survey said that they would want a son the second time they are pregnant, and only 28% said they would like a daughter.Their reasons included persecution and hostility from husbands and in-laws for giving birth to a daughter, lack of control over their body, the economic dependence on their husband’s family, respect for having a son, among others.The practice is more prevalent in Hindu families, Muslims in Nepal’s Tarai and among the <a href="https://archive.nepalitimes.com/page/rihana-sheikh-dhaphali-victim-of-dowry-related-violence-nepal" target="_blank" rel="noopener noreferrer">groups practicing dowry</a>. It is less common among Nepal’s indigenous groups, where the preference for boys is less pronounced.Many pregnant mothers are taken by in-laws to private clinics in the cities or across the border in India seeking ultrasound scans to find out the gender of their babies. Many then abort the baby if it is a girl, risking their health.Anyone identifying the gender of a baby with an intention of committing sex-selective abortion can face three to six months in jail. Those involved in sex-selective abortion can be served with up to additional 12 months of imprisonment.But the culprits are often not identified or prosecuted, claims advocate Sonali Regmi, adding that society’s denial of women's independent identity was the main reason for the abortions. Indeed, it is often not the mother that wants the abortion, but her husband or in-laws.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161120/636d176e9c7e80680e0ac767jpeg.jpg" alt="" width="300" height="285">“A woman still <a href="https://www.nepalitimes.com/banner/child-marriage-in-nepal-eloped-at-13-mother-by-17/" target="_blank" rel="noopener noreferrer">doesn’t have an identity</a>  apart from being someone’s mother, wife, daughter and sister. The biggest reflection of this is the fact that <a href="https://www.nepalitimes.com/banner/nepal-waits-for-an-unequal-citizenship-law/" target="_blank" rel="noopener noreferrer">citizenship is still not issued in the name of mother</a>,” says Regmi.Abortion was <a href="http://archive.nepalitimes.com/news.php?id=5338#.YVgZLS8w3u0" target="_blank" rel="noopener noreferrer">legalised in Nepal in 2002 </a> nd as per the law, is legal up to 12 weeks of gestation, up to 18 weeks in case of rape or incest, and at any stage of the pregnancy if it poses danger to the physical or mental health of the expecting woman, or if the foetus suffers from a severe physical deformity.Prior to this, Nepal had a strict anti-abortion law, and women seeking the service were imprisoned. The practice of relatives accusing young daughters-in-law of abortion just to put them behind bars was prevalent.While legalisation of abortion gave an avenue for women to pursue safe services, it also led to the proliferation of ultrasound clinics across the country allowing parents to terminate pregnancies if they were girls.Activists estimate the number of ‘missing girls’ every year as high as 50,000 babies aborted after parents find out through ultrasound scans that they are girls. This did not include abortions carried out without parents knowing the gender of their babies.Speaking at the workshop, Sancharika Group's Nitu Pandit said the media had a role in spreading the message: “We need to continue raising awareness about sex-selective abortion, and push the state for corrective measures to reduce it.”

Anita Bhetwal

Nepal’s ‘missing girls’

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141132/636bac6c9c7e80680e077f2fjpeg.jpg" alt="" width="1500" height="780"/><figcaption>Himani Tharu is so frustrated with her job as the only female mahout in a Bardia National Park elephant camp that she mustered the courage to speak to a journalist. Photo: MUKESH POKHREL</figcaption></figure>Himani Tharu may be the first female elephant mahout serving in Nepal's national parks, but her story is hardly inspirational.Instead, it exposes a system that is unable to welcome gender inclusivity. She faces double discrimination: first because she is a woman and second for belonging to an indigenous community.Harassed by her lower-level co-workers, and ignored by senior staff, Himani says she hopes no one will follow in her footsteps and become a female mahout.“I wouldn’t wish this much suffering upon anyone,” she says.Born on the outskirts of the Bardia National Park, Himani Tharu, 27, grew up close to elephant sanctuaries, and was familiar with both elephants and the people who cared for them.<a href="https://www.nepalitimes.com/editorial/3-4th-of-the-sky/" target="_blank" rel="noopener noreferrer">3/4th of the sky</a>, EditorialDespite that, Himani did not really want to become a mahout. She had plans to graduate from school and get a regular office job. But ten years ago, the Public Service Commission put out a notice for the position of a female mahout, and her family encouraged her to apply because it supposed to be a stable government job.Himani struggled to keep up with the demands of her new profession: she had to learn to take care of elephants, collect grass, take the elephants out to graze, constantly feed them, and clean up after them. She was also required to ride the elephants on the Nepal Army’s jungle patrols.She loved the elephants, especially a baby one, and made friends with them. It was her human co-workers who were unhelpful, disrespectful and ordered her around.“Sometimes they would leave me alone in the middle of the jungle and I would get lost. Other times they would lead my elephant into the river and leave it there,” she says.<a href="https://www.nepalitimes.com/opinion/nepals-better-halves/" target="_blank" rel="noopener noreferrer">Nepal’s better halves</a>, Anil ChitrakarAs the only female among 30 mahouts at the national park, she is often targetted for bullying and harassment, but there is no one she could talk to because of the park's hierarchy.“Had there been about three or four of us women, they would not have dared misbehave but I am the only woman,” says Himani, recalling how her colleagues would deliberately make loud obscene conversations when she was around. When she told them to stop, they scolded her instead.Himani faced constant attacks on her character and integrity. Every time she even spoke to a fellow-mahout or asked for help from a male co-worker, she would subject to vicious teasing.“One of the senior male mahouts used to help me, but after other men in the camp started associating us he was intimidated and stopped coming near me,” says Himani.<a href="https://www.nepalitimes.com/opinion/betterforbalance/">#BalanceforBetter</a>, Namrata SharmaAll complaints to senior officers at the camp were ignored, and Himani felt there was no point reporting her colleagues anymore when they engaged in lewd conversation when she was around.The whole system is gender-blind. The elephant camp does not have separate quarters for women, and she has to sleep in a dorm with 15 other men. It is worse when she had to go on overnight jungle patrols in Bardia National Park.Fed up with the treatment and frustrated with her job, Himani mustered the courage to speak frankly to a journalist. She said she had packed up to quit her job many times, but was always persuaded by her relatives and friends to stick it out.She says: “I am determined to find another job, and finally resign during this lockdown. I have put up with everything for so long, I don’t know how long I can take this.”Read also: <a href="https://www.nepalitimes.com/here-now/epidemic-of-online-sexism/">Epidemic of online sexism</a>, Shusma Barali<a href="https://archive.nepalitimes.com/article/nation/Online-violence-against-women,2915" target="_blank" rel="noopener noreferrer">Online violence against women</a>, Sahina Shrestha

Don’t follow my footsteps, says female mahout

Climber, expedition leader and later a supplier of bottled oxygen to Himalayan mountaineers, Henry Barclay Todd died on 3 November 2025 in his favourite place on earth, Kathmandu.&nbsp;
Todd was larger than life, a metaphor often used, yet it could not be more fitting. Standing nearly 2m tall, and possessing an unshakeable will, he lived life on a grand scale, both in body and spirit.&nbsp;
Todd was a pillar in the Himalayan climbing community, supporting many mountaineers across Nepal and Pakistan, making it possible for them to fulfil the dream of standing on the world’s highest peaks. He believed deeply in the strength, skill, and potential of the Sherpa people, and offered them opportunities that might otherwise have remained out of reach.&nbsp;
“Thank you, Henry. Your trust changed my life. Rest in peace, my leader, my teacher, my friend,” said Dorjee Gyelzen Sherpa in his tribute.
Born in 1945 to Royal Air Force officer Henry Todd and May Todd of the Women’s Royal Air Force, Henry spent his early years in Singapore. He led a lively childhood with his two brothers, far removed from the mountains that would later define his path.&nbsp;
A gifted swimmer like his father, Henry never pursued the sport professionally. Instead, after returning to Dundee as a teenager and attending seven different schools, he set off for London, where he began working for an insurance company before finding his true calling in adventure.
Henry Todd first came to Nepal in the mid-1980s and made his first attempt on Ama Dablam in 1987, an expedition that marked the beginning of an extraordinary and colourful climbing career. <a href="https://www.himalayandatabase.com/" target="_blank">The Himalayan Database</a> lists 61 expeditions that he led in Nepal alone — there were more in the Karakoram, Argentina and the Alps.&nbsp;
But Todd would joyfully say that a few hard Scottish ascents held a more personal meaning to him than even the greatest Himalayan summits.
Over the decades, he crossed paths with many legendary climbers like Anatoli Boukreev, Jerzy Kukuczka, Doug Scott and Chris Bonington as well as celebrities including members of Pink Floyd and Nobel Prize laureates whom he befriended.&nbsp;
He had a gift to never name-drop, but would simply mention that he had had lunch with Minnie Driver (niece of his long-time friend Andra) or that he had bought his first car from Donald Sutherland. For Todd, these were not bragging rights, they were simply part of the colourful tapestry of his life.
Todd’s life was filled with extraordinary experiences from surviving plane crashes, avalanches and earthquakes to quietly solving countless problems, which was one of his favourite past-times. His hands, famously large and steady, were always ready to help whether in the chaos of the mountains or the calm of a base camp.&nbsp;
With his sharp sense of humour and the beloved exclamation “Whoopie!”,he could bring lightness even to the toughest moments. He never tired of taking on challenges or helping when someone was in need, and he enriched so many people’s lives with his endless stories.
His legacy is immense. He helped build the human backbone of Himalayan climbing, enabling generations of climbers to test themselves in the world’s highest places. With his passing, an era of bold, spirited Himalayan guiding has come to a close.
Todd survived by a loving family, many close friends and a global community of climbers and Sherpas who will never forget him and his endless tales.&nbsp;
His family said in a statement: ‘Henry’s strength, warmth and unyielding belief in others will live on far above the clouds. He was indestructible in our eyes and in our hearts, he always will be.’
There will be a memorial service at Pashupati Temple in Kathmandu on 8 November 2025 around lunchtime.

Henry Barclay Todd, 80

The autumn mountaineering season is not over yet, and already there have been 12 fatalities on Himalayan peaks in Nepal.
Of the 1,450 climbing permits issued, 436 were for Mt Ama Dablam (6,812m), 374 for Mt Manaslu (8,163m) and 186 for Himlung Himal (7,126m). There were deaths on all three mountains.
The death of two French climbers on Ama Dablam happened before unseasonal blizzards hit the mountains. But Cyclone Montha from the Bay of Bengal brought on high winds and up to 1m of snow in the peak trekking and mountaineering season.
This increased avalanche conditions, and made helicopter evacuation of stranded and injured climbers difficult. Lower down the mountains, more than 1,000 trekkers from Nepal and around the world were stuck in the Annapurnas, Manaslu circuit and the Khumbu.
However, there have also been allegations that it was not just the weather that delayed rescues. Multiple levels of bureaucracy and the need for flight permits to restricted areas like Manang and Manaslu critically delayed evacuation flights.
Italian climbers Farronato Stefano and Caputo Alessandro were found dead in their tent at Panbari Himal Camp I (6,887m) in the Manaslu area. They had been trapped by heavy snowfall since 28 October, and their bodies were found on 4 November by a team from the expedition organisers, Sherpa Alpine Trekking Service. The team was made up of high level mountain guides and expedition leader Valter Perlino.
The team had been climbing to Camp 3 but decided to descend to base camp because of thrombosis in Perlino’s left foot. The two climbers who would eventually get trapped decided to break at Camp I, a decision that would prove fatal after the projected six-day snowfall arrived two days early.
“They were sleeping in a tent and were buried under 2.5 metres of compacted snow. It happened during the night between Thursday and Friday. While they were sleeping, absurd,” said Perlino.
A deadly incident took place the morning of 3 November, when five foreigners and two Nepalis died in an avalanche on Yalung Ri at 5,630m in the Rolwaling. They were part of a larger group of 15 that were acclimatising for an attempt on the nearby Dolma Khang (6,332m).
Local authorities in Gauri Shankar Conservation Area say calls were immediately made to helicopter companies as well as various ministries in Kathmandu that have to issue permits to fly to the region bordering China.
But the permits for rescue flights to Rolwaling Valley were delayed by eight hours. Rescue flights in these areas require permission from the Ministry of Tourism, the Ministry of Defence, the Home Ministry, and the Civil Aviation Authority of Nepal (CAAN).
Experts say this should be exempted in times of emergency when time is of the essence. CAAN spokesperson Pratap Babu Tiwari claimed to not know of the avalanche on Yalung Ri and deflected questions to the permission department.&nbsp;
There was a similar tragedy on Himlung Himal in Manang as well. Australian Chin-Tark Chan, 49, was climbing with 8K Expeditions and fell ill on 27 October at about 6,800m, developing snow blindness and loss of mobility. The guides immediately called the US insurance company Global Rescue for authorisation of a longline rescue.
Global Rescue refused, saying a rescue at that height would violate Nepal’s aviation rules and put the pilot at unacceptable risk. They asked the guides to transport Chan to Camp 3 at 6,400m to a permitted altitude. Seeing it was a life-or-death situation for its client, 8K called in an aerial rescue anyway, but the helicopter could not land due to bad weather. Chan died slightly below Camp 3 on 29 October.
Global Rescue said in a statement that it was ready to send in a helicopter after Chan had been transported to Camp 3, but several hours were lost for that attempt, and the weather did not get better in the next few days.
To underscore just how dangerous helicopter rescues in the Himalaya can be in bad weather, a chopper from Altitude Air skidded off the helipad at Lobuche below Mt Everest while trying to rescue trekkers in whiteout conditions.&nbsp;
CAAN announced a ban on flights during blizzards or dense fog. While rescue missions are often heroic and courageous, they should not be foolhardy if conditions are unsafe and the risk to pilots and rescuers too high. This autumn was a lesson for future expeditions and for the Nepal government.&nbsp;
The Italian duo on Panbari were caught out by snow that arrived two days ahead of schedule, but the group on Yalung Ri should have postponed their ascent after multiple warnings from the Department of Hydrology and Meteorology to avoid high altitudes.

Deadly autumn in Himalayan climbing

This is the 73rd episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad. I don’t remember playing with dolls as a little girl. There is not much to remember from my childhood.&nbsp; My responsibilities began at a very young age, as I had two younger brothers to take care of. I was born in Sarlahi, but we moved around quite a bit as my father was in the government and got transferred frequently.&nbsp; From Rasuwa to Dang, from Nepalgunj to Kathmandu. I struggled to adjust in Kathmandu because I joined Grade 9 in the middle of the term. The education was different and fellow students also did not support me initially. But over time, I adjusted and made friends. I did not dream of becoming a nurse. It was by accident. I wanted to pursue medicine, but failed the entrance exam by a few marks. I did not want to lose a year, so decided to take up microbiology instead.&nbsp; I got married after my undergraduate, and my husband encouraged me to take up something more technical like nursing or engineering instead of Masters in Microbiology. As my quantitative background was weak, I chose nursing. I felt like I was born to be a nurse. Juggling my married life and studies was difficult. My teachers would often ask me why I am falling behind. It was not easy, but I managed and took up a full-time job as a nurse. There are challenges being a nurse in Nepal. You are overworked, underpaid, there is lack of appreciation. Superiors can be overbearing. These problems persist. But the bright spot is that you get to serve fellow Nepalis, and be close to your family.&nbsp; Just like I had no intention initially of becoming a nurse, I had no intention of migrating overseas. But life had different plans for me. After my baby boy was born, I noticed that something was off. Even at nine months he had not started crawling or sitting. As a nurse I knew something was wrong, and I took him for check-ups. He tested negative for down syndrome, but he had a heart defect.&nbsp; The cardiologist recommended that I take him to India where he was diagnosed with Williams Syndrome, a rare genetic condition that affects 1 in 10,000 people. It delayed his development. I looked for therapy. It was either not effective, or too expensive. Some schools also refused to admit him, and it drove me to tears.&nbsp; My family members overseas in the UK, US told me to emigrate as there were better facilities for differently abled children. So I decided to apply to the UK. Luckily just then there were calls for candidates under the Nepal-UK government-to-government pilot scheme for 100 nurses. Only 40 met the criteria, and I was one of them.&nbsp; I still remember the day I received the news on the day of my puja. There were people around me, and they told me that it was the result of my fasting and devotion on that auspicious day. Perhaps it was. Life was taking a new turn, and I was happy. I made it to the UK in February 2024 without paying a single paisa to any broker. The G2G scheme was unique as we were treated with dignity and valued for our skills: they covered costs for the ticket and visa, reimbursed us for exams we had taken and costs involved in the preparation and testing of the Objective Structured Clinical Examination were also covered.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251106071148_dc5a0d0ea3024b34a4f2735754f8eb67a650bc7f61b98c75d589676c65b02a0c.jpg" data-media-id="editor_0" data-image-id="20251106071148_dc5a0d0ea3024b34a4f2735754f8eb67a650bc7f61b98c75d589676c65b02a0c" data-rendition-name="original" width="1200" height="1600" loading="lazy" alt="Nurses NT"> </figure>  It was of course difficult to leave my son behind. But I was doing it for his future. I had the option of taking him from the start, but it was a new place and I wanted to be well-settled and knowledgeable about the options available for him before bringing him along. As I packed, he would ask me to take him with me in my suitcase. It did not seem like he was affected by my departure, and it was only later that his teachers said that he would express his feelings more openly at school. He just did not know how to tell me he missed me, and he would tell teachers he was worried I had forgotten him if we did not speak for a day.&nbsp; He missed me, and that realisation made me emotional. But I had to carry on. Life in the UK was difficult in the beginning. Even so, I wanted to prove to myself that I could do it. Fortunately I had cooperative staff who patiently answered my questions. I think I would have been irritated if I were in their place. But they did not seem to mind, and their support and guidance made it easy for me to adjust to the new work environment. APPRECIATION I still struggle to understand the accent of my English patients, and have ask the matron for help. They compliment me on my English, but I can speak better than I understand. The good thing about working in the UK is that you are appreciated for your work, which can be motivating. Sometimes, after a long day’s work you get a message from your supervisor acknowledging your work with a thank you. That’s enough to erase your tiredness.&nbsp; So far I have received 32 WOW nominations which are acknowledgements from patients for a job well done. It can be motivating, especially in the beginning. The main difference between the Alpana who first left Kathmandu for the UK and the Alpana now is that I am a much more confident person. What makes a good nurse? Skills, knowledge and qualifications are of course a given. But mostly, you need humanity. A smiling face. The way you communicate. Your empathy. These attributes can already solve many problems that patients are facing. This is my second time back home in the last 20 months. And this time, I have arranged for my son’s visa. I will go back after Tihar with my son and husband.&nbsp; I am happy, but also a little nervous about what awaits us. What kind of school will I put him in? Will it really be different from schools here? Will his needs be addressed? Will it be like here, or will he be able to adjust?&nbsp; But I am determined to make it work. Success for me would be if he adjusted well and there is a change in his condition. He still cannot recognise alphabets and read words like kids in his age group. Hopefully he will get learning support in the UK. He also has a knack for music, and this is common among individuals with Williams Syndrome. His ears perk up when he hears music, and he takes part in musical events at school. He still does not recognise letters &nbsp;but he uses voice commands to search for guitar videos on YouTube. I will enrol him in music classes, and help him develop this gift. For now, I worry how he will behave on his long flight. He has a short attention span and gets restless. He is also very social and will want to speak with everyone around him, and might irritate fellow passengers.&nbsp; I have already started trying to make him understand that he will need to behave on the flight. He nods in agreement. Let’s see how it goes. &nbsp;

“I felt like I was born to be a nurse”

A month after September’s GenZ movement in Nepal, nurses working in private hospitals took to the streets demanding better work conditions, and salaries equal to what government nurses are paid.&nbsp;
The strike started at Pokhara’s Manipal Teaching Hospital before spreading nationwide, and nurses working at government hospitals joined in.&nbsp;
Nurses at private hospitals are forced to work for far less than Nepal’s minimum monthly wage of Rs19,550 — without overtime, breaks, and other benefits and under physically and mentally taxing conditions. This is driving many qualified nurses to emigrate.
For newly-appointed Health Minister Sudha Sharma Gautam in the interim government, the strike became her first order of business. She met representatives of the Nursing Association of Nepal (NAN), the protesting nurses, and others from the health sector.&nbsp;
An agreement was reached under which private hospitals and medical colleges will pay nurses a minimum monthly salary of Rs34,730. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;
“It is a shame that nurses have been working under such exploitative conditions all this time” says Radha Adhikari, at the School of Health and Life Sciences of the University of the West of Scotland. “The agreement is basic, and there is a long way to go to improve their working conditions. But it is a start.”
NAN chair Chandrakala Sharma has said the ministry’s task force to look into working conditions will also look into facilities for nurses in government hospitals.&nbsp;
“We are committed to solidifying the wage agreement by amending relevant laws within this month,” Sharma said in a video posted by NAN on Facebook. “Our movement is not over, we are still protesting and &nbsp;following up with the Ministry.”
NAN issued an ultimatum to the government to implement the agreements within 48 hours. That deadline has now lapsed and the nurses are back on strike. Many of those protesting now accuse NAN of betraying them.
Jyoti Ranabhat of the Nurses Struggle Committee was present in the meeting, but refused to sign the agreement. “It did not address what we were demanding, we will now go it alone into Plan B,” she tells Nepali Times.&nbsp;
Previous grievances of the nurses did result in similar agreements, but private hospitals failed to comply with government’s past directives — most recently the minimum salary and benefit determined by the state in December 2024.&nbsp;
The Nepal Nursing Council says there are 126,580 registered nurses, specialists, midwives, and Auxiliary Nurse Midwife (ANM) professionals in Nepal. Yet, nursing positions at hospitals remain vacant.&nbsp;
The reason for understaffing is a mass emigration of medical professionals, including nurses. Nursing student enrollment is also declining and there is disinterest in a profession that does not afford health workers quality of life, respect, or dignity.
“Our fight is not with the private sector, it is by definition profit-oriented, our grievance is with the state,” says Ranabhat. “The government is responsible to provide us dignity, respect, and fair pay.”&nbsp;
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Poor pay and working conditions are driving doctors and nurses abroad in large numbers in recent years. Many have simply quit the profession, leading to a shortfall in medical professionals. 

The shortage of nurses is a global phenomenon, and countries like the US, UK and Australia have compensated for their own shortage by offering jobs from countries like the Philippines, India and Nepal.&nbsp;
Nepal Nursing Council data shows that outmigration of nurses rose sharply after 2002, and an estimated &nbsp;20,000-45,000 nurses have left since.
“The state’s denial, derision, and disregard of nurses has caused resentment and disillusionment in the community, driving nurses out,” says Ranabhat. “Ultimately, Nepalis will pay the price when there are no nurses left here.”
Many Nepali nurses who have gone abroad are happy with the respect and quality of life in their jobs abroad. But many others face exploitative recruiters in Nepal and employers abroad. Nursing consultancies have mushroomed as nursing colleges struggle to meet demand.&nbsp;
Adhikari herself worked at United Mission Hospital Tansen before moving to the UK 30 years ago, and remembers that working conditions then were much better for nurses.&nbsp;
“Nepal’s health sector has gone downhill since privatisation,” she states. “Medical colleges are only concerned with supplying doctors and nurses internationally, because that is what makes money.”
But once Nepal’s nurses are abroad, there is no guarantee that they will have jobs in the nursing sector. Many find themselves working outside their field of expertise, in hospitality or sales.&nbsp;
“Nepal has become a production hub for nurses, and Nepali nurses have become products for export,” adds Ranabhat. &nbsp;“People might think this will add to remittances, but no one is thinking about what will happen to Nepal’s health sector.”&nbsp;
For many, nursing has become a way out of Nepal rather than a vocation. In 2022, the government signed an agreement with the UK to send Nepali nurses to work there at zero cost, with benefits and protection equal to UK nurses.&nbsp;
The pilot phase was expected to recruit 100 nurses, and applications opened in July 2023, with 45 nurses said to be selected by Britain’s NHF representatives by the end of 2023. Forty-one of them obtained labour permits.&nbsp;
They may be treated well, but the reality of working in the international health sector is not as straightforward.
Radha Adhikari told us from Scotland: “Market saturation, exploitation, discrimination based on race, gender, and foreignness prevent nurses from finding the right, respectful jobs even here. Ultimately, migration cannot be sustainable for Nepal’s nurses.”

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