‘Romans might not feel so proud of their Caesar.’ That is a sentence from Laxmi Prasad Devkota’s essay describing King Mahendra’s 1956 crowning ceremony in his book, Coronation Day in Kathmandu and Other Essays. Devkota is honoured as Nepal’s Great Poet (महाकवि) and mostly wrote essays, epics and poetry in Nepali language. His English was elaborate, effusive, and followed the grandiose style of the day. ‘I felt that if this delicate golden thread snapped, a long trail of woes and confusions would ensue,’ he wrote in fulsome praise of the monarchy. Devkota died of lung cancer three years after Mahendra’s coronation. The book has 27 other essays in English on various subjects and they range from tirades, odes, satires, to experiments of the imagination where Devkota invents a situation to make a point. His writings are characterised by an unrelenting barrage of metaphor. ‘But it is his type that have on the strength of mustard leaves, maize pulp or nettle lifted our nation into military glory!’ gushes Devkota about the miserable yet enduring lives of ‘The Wood Cutters of Nepal’. Although he was appointed Minister of Education in 1957, Devkota himself was used to hard times -- he writes about ducking creditors and how 12 pay days in a year are all he lives for. Devkota had a deep understanding of and love for Nepal, yet he is <a href="https://archive.nepalitimes.com/news.php?id=5450">brutal in his criticism</a>. ‘The Electric Bulb’ was written out of deep frustration about a feeble light bulb so dim he could not work at night. Read also: <a href="https://nepalitimes.com/opinion/the-genius-of-shakuntala-in-nepali">The genius of Shakuntalā in Nepali</a> These lines could be written about contemporary Nepal: ‘Dependence is a national virtue, with a verbal swagger about age-long independence. As a nation we have no vision and no attempt at self-sufficiency. We have no contribution to an advancing globe.’ He makes similar acidic observations about Indians: ‘The Benarasi is a true gentleman or political scoundrel whose god is pelf and creed. He intellectualises goondaism till it becomes a fine social art.’ Devkota understands the importance of tradition, pointing out how religious rituals bring with them discipline and exercise. Yet, in ‘The Joint Family and the Mother-in-Law,’ he describes how it is untenable for the whole clan to live under the same roof. Mother and wife fight for attention from the husband or son and play nasty tricks of jealousy on each other. In ‘A Dream in Politics’ Devkota conjures up himself dreaming that his wife has become a powerful politician. He then details how a candidate might start out with the best intentions, but would eventually see how impossibly corrupt it all was and resort to greed and unkept promises. Devkota’s literary achievements would have been great no matter what language he had been born into. The essays provide intimate details of his life as a writer, father, husband, and political adviser. They also are historical accounts of Nepal and Kathmandu at the time, and what stands out is how much Hinduism and <a href="https://nepalitimes.com/news/nepal-s-caste-struggle">the caste system</a> seem to be a part of everyday life. In ‘Pleasure in Humiliation’ Devkota details his cash-poor student days when he had to borrow textbooks from friends because he could not afford his own. He tutored English six hours a day to get by. He struggles in science subjects, but seems to have an aptitude and memory for the English language. In one exam, after only two days of study, Devkota scores 75%, while his Rana classmates score much less. He tutors his classmates and is once summoned by a grandfather who complains about his higher scores in English. But he is vindicated when another tutor verifies his marks. There are parts of essays that are so dense and verbose that they are hard to read. In ‘Against Literature’ Devkota tries to make the point that a lot of contemporary writing had become insincere and removed from original experience. “If the beat of our heart must be rendered artificial or unnatural by the very intrusion of special attention upon its function, we may reasonably ask whether literature which is its expression as an over-conscious business may not be an abnormal expression in mechanical terms of the spiritual life of man, so often felt as the elusive quality of inner emotion harped upon with such frequency by the masters of the literary trade.’ See what I mean? All he is trying to say is that one should write how one feels, not how you think you should feel. The book was reprinted recently by FinePrint, and we do not know if the typos and mistakes in grammar were in the original. Nevertheless: a good way to be introduced to Nepal’s greatest poet via the English language.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122206128_e6af094525e7ef7097f6493cd4215048b32357b6a3e07eb739e9a982b6600636.jpg" data-media-id="editor_3" data-image-id="2024122206128_e6af094525e7ef7097f6493cd4215048b32357b6a3e07eb739e9a982b6600636" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Coronation Day Laxmi Prasad Devkota"></figure>

Vishad Raj Onta

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Laxmi Prasad Devkota in English

&nbsp;
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…To hell with poetry, with memories, &nbsp;
with my mother’s food- maybe not my mother’s biryani-&nbsp;
To hell the memory of turning nineteen&nbsp;
in quarantine. To hell with waiting. To hell
with this poem. To hell with how long.
(<a href="https://soundcloud.com/user-115260978/359-cooking-by-mukahang-limbu">Mukahang Limbu</a>)
Your friend sends you half a poem by <a href="https://poems.poetrysociety.org.uk/poets/mukahang-limbu/" target="_blank">Mukahang Limbu</a>, with a note at the bottom: Found this gem online and thought to share with you. You go back and read it a couple more times, the way you do with poetry that reaches into you to touch certain chords and you instantly know you’ve found a place to go to.&nbsp;
But home can also be just a memory and you find out why as you read When I first came from Nepal by Limbu:
Missing the feeling of home&nbsp;
I smell the iron rust
of the Municipal Gardens.
The sour tang of home still sits&nbsp;
on the tip of my tongue&nbsp;
like the zest of sweet citrus fizzing.
There are nights when you turn to poetry for reprieve. The world closes in upon you sometimes and sometimes pushes you away, leaving you on the fringes, staring at the inner circle, where you feel you do not belong.
You discuss the imposter syndrome with your friend. What can one really do to become authentic in a world that constantly tests? Often, there is only so much to do. Perhaps it is to be and to live as you are and bare yourself to the core, even between strangers.
<a href="https://www.voicedairy.com/spoken-word">Deepa Bohora</a> beams at the sight of you, asks you your name and smiles as though you are not a stranger but an old friend. She instantly engages with you in conversation about her childhood, about her struggle with Lupus.
“It is poetry that salvaged me. And Yukta Didi, who showed me that I could also write poetry,” she says of Yukta Bajracharya, poet and writer.
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As you navigate a busy street in Patan together, Bohora tells you about her father’s work in India and about a fan that was her friend when she was a child. And there is that poem she narrates, about this fan. The fan.
The fan is her friend. But in her poem, she becomes a friend to the fan. The fan goes on to tell us the story of the little girl with Lupus, strung in her own metaphor of healing. The device, which has been sitting in her house for years, gathering dust, warped with spider web, becomes a symbol of her own yearning to recover.
When the fan is repaired and once again starts spinning off cool air, Bohora writes a second installment about its restoration. And as the fan rises from its ashes to become a device of use again, what we really see is Bohora’s recovery.&nbsp;
“I write poetry because I like to tell stories. There are so many stories in me and in the people around me. That’s why I write poetry,” says Bohora. But poetry comes to her like a song, like the humming of the fan on a hot summer’s day in Surkhet, so she becomes the little girl again, who runs around her village telling everyone the fan has been fixed.
That healing she finds in poetry is shared experience for many. “They say we are all poets at least once in our lives. And that is when the heart breaks,” says Saras Chari. He says he started writing poetry as a form of expression away from a childhood scarred by bullies.
“First it was that, and then at some point, I realised that I had some talent, but as I grew older, I realised it was my only talent. And so I write to see where I fit in this society and to talk about issues that are misinterpreted,” says Chari.
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When a <a href="https://www.nepalitimes.com/banner/peaceful-physically-distanced-protests/" target="_blank">series of anti-government protests</a> were staged in Kathmandu in 2020, Chari noticed how at each one of those events, the public was pitted against the government security personnel. “They’re not our foes. They’re one of us. Their families are one of us. But when they’re out there, defending the line, they become the ones who stand against us. And in that, they’re oppressed by the government, while being tasked at oppressing us,” says Chari.
And so his poem, Pyadha, traverses the minds of traffic police, police and soldiers:
Those toes locked inside boots bleed, too,
They get sucked on by leeches and
They yearn for the feel of the grass…
(translated from Pyadha)
&nbsp;“Look at how many ways poetry has been used in history,” Chari says. “Poetry was taught to us by pundits to propagate religions. Poetry was used to teach, but also to control. It has also been the medium for expressing love, just as much as it has been used to stir rebellion. Poetry is powerful,” says Chari.
Anand Vijay Gurung, who sits in the audience as Chari performs his verse on stage says that poetry serves its own purpose. “Or wait, why must it even serve a purpose? That’s a difficult question to answer. If a piece of poetry inspired you to feel more intensely, it has served its purpose,” says Gurung, who likes to think of poetry as a word game. And so in his poem, We Are All Migrants, he writes:
…to navigate their way in a world and find
The elusive perfect nest
etched in their mental maps.
“Poetry is pretty much everyone’s game,” says Chari. Like Deepa Bohora, he too found a community in <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Review-from-the-page-to-the-stage,593" target="_blank">the Word Warriors</a>, a spoken word poetry group. And while Gurung calls writing a lonely task, Slam poets like Bohora and Chari have formed their own circles where poets come together to write and perform.
Chari and his friends Prakash Zimba, Rupesh Bhattarai and Shuvangi Khadka perform together under the name, <a href="https://l.facebook.com/l.php?u=https%3A%2F%2Finstagram.com%2Fkavindrapur%3Figshid%3D16dc04x37mx12%26fbclid%3DIwAR0ODA8yTZBhHrFb4mDQXWyuTGANf04wl47UtkeeXhUMfXYrbaqfhdMyG2A&amp;h=AT2gylLtbTPg2QgDfSfe3jOP_z3o2IwdJ-yQvnn-hAhN4_ue4tA2asN8zbjw06-pJ9a8kCnD1cSi8qxEOy3QoDxQJJ1s4uPHlW8nn8UO2pq9D-n4CrO61UUIryNapDw0LA1iB8Q0pxA" target="_blank">Kavindrapur</a>, in memory of the &nbsp;forgotten poets that frequented a sattal rest house next to Kastamandap, during the reign of Pratap Malla.
The king was the patron of the poets. And there in a rest house in the heart of old Kathmandu, the streets would reverberate with verses as poets wove a mesh with their words. It is this memory that has been created into a legacy by the young poets, even as they struggle with other challenges of being poet.
“Poet, but paid” is painted in white on the black tee shirt Chari wears. “We get invited to events, often to perform or to judge, but no one cares to pay for our time or expression. Poetry is not respected,” Chari expresses his frustration.
And his sentiment is seconded by Gurung: “Nepali society respects writers and poets but there is no support system to serve that vocation. There is no reward monetarily and often, poets pay for their own books to be published.”
Gurung’s anthology of poetry, Dandelion Snow was published in 2020, and most of the people who bought his books have been friends. Poetry books are published with the expectancy of a prolonged shelf-life, he says.
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And yet that does not deter the courage of Bohora, who hopes someday to pull together a book of her poems. “That’s the dream, I’ve been carrying. Someday, I’d like to do a book of my own,” she says. “My words have done what my father’s sweat hasn’t.”
When the likes of Rupi Kaur and Nayyira Waheed stormed Instagram’s little boxes with their anecdotes, poetry appeared to have found a new platform for revival. While it has also given birth to debates about what really is poetry, then, if it can be dashed off in incomplete sentences and expressions.
“At least it’s helped other poets see, that it is possible to sell,” says Gurung.
In Kathmandu, a surge in performance poetry was seen in the last decade with Word Warriors performing at different events, raising pertinent personal and political questions, while also creating space for young writers to form their own groups.
But poetry has also been used to challenge. In the recent anti-government protests, the crowd cheered as Sapna Sanjeevani recited: Ab hum Sita Nai Banbo, refusing to the submission that Sita had to adhere to. And it is a sentiment that resonates with many women writers of the decade.
My country cries over&nbsp;
burnt flags,
borders,
the birth lore of gods,
not the bodies of desecrated dead girls;
My country says I am a Goddess.&nbsp;
Neha Rayamajhi's a poem published in <a href="https://lalitmag.com/my-country-loves-me/">LaLit magazine</a> is steeped in sadness and anger. There is sarcasm. There is mostly protest in her words:
My country asks me&nbsp;
for my father’s name.
Men who are dead,
or have become ghosts
they own me more than the women who birth me:
My country asks me to love this motherland.
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“Writing poetry is creating something beautiful out of sometimes messy and ugly emotions. It also means clamining and reclaiming power from those experiences,” says Rayamajhi.
Her words are representative of the <a href="https://www.nepalitimes.com/editorial/everyday-as-if-it-is-womens-day/" target="_blank">new generation of Nepali women</a>, who dare to question traditions passed down to them and laws that threaten to bind them. The refrain carries the irony of the idea of motherland while being force to disrespect mothers, who are allowed to birth children but never allowed to be citizens.
But to not be citizens is not limited to being <a href="https://www.nepalitimes.com/banner/nepal-waits-for-an-unequal-citizenship-law/" target="_blank">unable to pass down your identity to your children</a>. It can sometimes be tangled in memories of who we were and who we have become.
Away in Oxford, Mukahang Limbu’s life unfolds to his audience on his Instagram stories as he cooks meals with fellow students and lives the life that has the semblance of a typical university life. But this award winning poet recreates the idea of home in his posts through foods as much as he does in unfinished, dangling sentences.
Away from home, we often discover ourselves more closely. Home, then becomes an idea. Home can be the taste of a vegan ice-cream made from cashew milk in Manhattan, sometimes. But home can also be fried-rice eaten on repeat when you live far away from home.&nbsp;
Home can also be friends who do not ask you questions, just as home can be a tandoori sandwich eaten during a conversation with strangers you have just begun to trust.
And so these lines by <a href="https://nationalpoetryday.co.uk/poem/when-i-first-came-from-nepal/">Limbu resonate</a> with so many of us:
I know now 
In this place, where I did not know, the things I did not know embrace me in ways 
I didn’t know.

Sahina Shrestha

Pratibha Tuladhar

Young Nepali poets in search of poetic license

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

While Nepal was hosting the Sagarmatha Sambaad international climate conference in Kathmandu this month, on Mt Everest it was pretty much business as usual.&nbsp; The signs of climate breakdown are all there: a river now runs through Base Camp in summer, the Khumbu Icefall is more unstable, and there are more &nbsp;frequent avalanches. When expeditions arrived in March, the mountains were bare: it had not snowed since September, but then blizzards dumped unseasonal snow in May. And despite climate worries, such is the pull of Himalayan mountaineering that the Everest Industry showed no signs of slowdown. More than 600 international climbers and their Nepali guides had made it to the summit of the world’s highest mountain. At one point there were an estimated 2,000 people in the tent city on the Khumbu Glacier. All the ropes and ladders on the Icefall came down on Thursday, marking the official end of the spring climbing season, and just in time to avoid a monsoon cyclone approaching from the Bay of Bengal. It has been an action-packed season. One factor could be that Everest fees will go up from September: each foreign climber needs to pay a $15,000 royalty, up from the present $11,000. The cost for a Nepali climber on the South Col route will also go up: from Rs75,000 to Rs150,000.&nbsp; The fee to climb Everest in autumn is $7,500 (up from $5,500), but most climbers still prefer spring. Winter permit fee (December-February) is only $3,750 per person and the mountain is now also open for monsoon (June-August) climbs, when the fee is ever lower at $2,750. The revised rule also makes it mandatory for every two climbers on an 8,000m peak to hire one Nepali mountain guide.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025053004050_67f856fe52714e4bdcf21ae7d45c6f18c82117b9d0a5f73ed1efa04c96de1046.jpg" data-media-id="editor_0" data-image-id="2025053004050_67f856fe52714e4bdcf21ae7d45c6f18c82117b9d0a5f73ed1efa04c96de1046" data-rendition-name="original" width="931" height="732" loading="lazy" alt="The Everest Industry graph 1"> </figure>  In addition, climbers also have to pay for porters and guides, equipment, Base Camp costs, Ice Fall and fixed rope team fees, so climbing Everest does not come cheap. But such is the draw of climbing the world’s highest peak that some say the increased fees will not diminish the crowds next year. The government has tried to spread expeditions out to other seasons and other 8,000ers, but with not much success. Earlier this year, Nepal unilaterally increased the number of 8,000m peaks to 14 by adding six more sub-summits to broaden the choice for climbers. Added were: Yalung Kang (8,505m), Yalung Kang West (8,077m) &nbsp;Kangchenjunga Central (8,473m), Kangchenjunga South (8,476m), Lhotse Middle (8,410m) and Lhotse Shar (8,400m).&nbsp; The announcement could go against the accepted topographic criteria that a stand alone peak has to be at least 300m higher than an adjoining prominence, and at more than 3km isolation from it. The UIAA (Union Internationale des Associations d'Alpinisme) still recognises only 14 mountains as eight-thousanders, and only eight of those are in Nepal, or on the border with China. Nepal’s revised mountaineering regulations also increased the insurance coverage of high-altitude workers to protect porters and high altitude guides who usually take more risks on the mountains. Rescue teams and clean-up campaigners to collect trash and remove bodies of dead climbers up to Camp IV of Mt Everest do not need permits.&nbsp; The Sagarmatha Pollution Control Committee is now using drones to fly down trash in 20kg sacks. Each climber is also required to bring down at least 6kg of waste and not just their own, but this rule is erratically enforced. With five fatalities on Everest and Lhotse, Spring 2025 had a historically low death toll. Another five climbers died on Annapurna, Kangchenjunga and Makalu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025053004050_38681de22f0fefb6faa12b01755566d09c5064d0ff84e12ccc7b5d68ea9ba38a.jpg" data-media-id="editor_1" data-image-id="2025053004050_38681de22f0fefb6faa12b01755566d09c5064d0ff84e12ccc7b5d68ea9ba38a" data-rendition-name="original" width="665" height="740" loading="lazy" alt="The Everest industry graph 2"> </figure>  Journalist Ben Ayers who ran the Everest Live social media channel from Everest Base Camp with daily updates credited the low death rate to dramatic rescues of climbers from the ‘Death Zone’ by their Nepali guides and longline helievacs — the visuals all uploaded on YouTube.&nbsp; “Ironically, this perception of safety is bringing more and more inexperienced climbers to the mountain, and they need more rescues,” Ayers said in one of his dispatches.&nbsp; American expedition chronicler and summiteer Alan Arnette suspects there is a lot of under-reporting given that the jet stream and storms were lashing Everest even till late in the season. He told us: “I heard a lot about frostbite and rescues that were not made public. It’s become practically impossible to cover the details on Everest. All the teams report nice news, and they don’t talk about bad stuff to avoid hurting businesses.” Although trash on Nepal’s mountains makes headlines, what does not receive as much attention is the climate impact of so many expeditions. The Sagarmatha Sambaad conference sidestepped this issue, which is ironic given that the impact of climate breakdown is most evident on Himalayan peaks and their glaciers.&nbsp; <h2>Need for Speed</h2> The big stories this year have been about speed-running from their home cities to the top of Everest. Ukrainian entrepreneur Andrew Ushakov flew out of JFK on 15 May at 10:15AM Nepal time, and was on the summit 3 days, 23 hours, and 7 minutes later on 19 May at 9:22AM.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601080640_1c5cc6fc991307861768f07037ed9d30930fb20f35dbb57dc31c9a92a9e1a885.jpg" data-media-id="editor_2" data-image-id="20250601080640_1c5cc6fc991307861768f07037ed9d30930fb20f35dbb57dc31c9a92a9e1a885" data-rendition-name="original" width="1440" height="1800" loading="lazy" alt="The Everest Industry"> <figcaption>Andrew Ushakov at the summt. Photo: ELITE EXPED</figcaption> </figure>  “I could never find the time for the traditional 40-50 days of acclimatisation,” Ushakov explained matter-of-factly. His ‘Everest Sea-to-Summit’ climb was possible because he spent 400 hours in hypoxic sleep tents over the past four years in New York. However, Ushakov did use ropes already fixed, hired four Nepali guides, helicoptered to Base Camp, and used much more oxygen than an average climber. And after the climb, Ushakov was arrested at Kathmandu airport for being in possession of $20,000 of undeclared cash and spent a night in jail and fined $60,000.&nbsp; The other speedsters were Garth Miller, Alastair Cairns, Anthony Stazicker, and Kev Godlington, all former British Army commandos. They left London and summited five days later on 21 May, and flew right back. They also used hypoxic tents to simulate the thin air high on Everest.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250601080644_90c8dd5cc07b4b43f2989b1dc0c0650ab80f10ebb06680c25a6909c519957bd8.jpg" data-media-id="editor_3" data-image-id="20250601080644_90c8dd5cc07b4b43f2989b1dc0c0650ab80f10ebb06680c25a6909c519957bd8" data-rendition-name="original" width="810" height="668" loading="lazy" alt="The Everest Industry "> <figcaption>All four members of the Furtenbach team at the summit. Photo: Sandro Gromen-Hayes</figcaption> </figure>  But more controversial was their use of xenon gas therapy in a German hospital to ramp up the production of oxygen-carrying haemoglobins in their blood. Xenon is banned by the World Anti-Doping Agency for being performance enhancing in sports. Expedition leader Lukas Furtenbach said this rule does not apply to mountaineering, as it is not a regulated sport like swimming. Nepal has no rules about xenon, but the Department of Tourism said it was launching an ‘investigation’ to decide on future policy since it is difficult to ban xenon, but allow oxygen. The controversy has also divided the mountaineering community, with some climbers saying they just want to maximise their chances of survival. Spending less time on the mountain could make climbing safer by reducing avalanche risk. It would also mean less trash on the mountains, but it would reduce the income of Nepal’s expedition industry. It is also unclear how much of the success was due to xenon therapy and whether the ex-special forces were already in good physical shape.&nbsp; The need for speed hides the fact that climbing in the Himalaya is dangerous business, and climbers cannot sprint to the top just by huffing xenon. But ultra-fast climbs could be charged more, and the revenue generated can be used to establish state-of-the-art rescue operations, and increase pay and insurance for guides. Two other speed chasers this season were Swiss-Ecuadorian Karl Egloff and American Tyler Andrews, both on Everest without oxygen. Andrews choppered to Base Camp to catch a weather window, but turned back from 8,500m due to high winds. Heavy snow and wind also forced Egloff to descend from 7,000m. Slow and steady climbers like Anja Blacha from Germany did make it to the summit without oxygen, while Kami Rita Sherpa broke his own record with his 31st Everest summit as he led a 26-strong Indian Army group. There were 468 permits issued for foreign climbers from 48 expeditions to Everest this spring. Nepal’s other eight-thousanders together had only 17 expeditions. Nepal has more than 1,000 peaks above 6,000m, and has opened only 476 of them for climbing.&nbsp;

The Everest Industry

While Nepal marked <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a> Day on 29 May, on the other side of the planet in the US state of Colorado dozens of Nepalis who have climbed the world’s highest peak multiple times were busy working as chefs and Uber drivers. Among them is Nima Doma Sherpa, who climbed Mt Everest in 2019 after her husband Tshering Wangchu was among 16 crushed by an avalanche on <a href="https://nepalitimes.com/banner/on-thin-ice-in-the-khumbu">the Khumbu Icefall</a> five years earlier. A large serac broke off the West Shoulder of <a href="https://nepalitimes.com/news/the-everest-industry">Mt Everest </a>and fell directly on a group of <a href="https://nepalitimes.com/opinion/more-porters-sick-on-everest-trail">porters and guides</a> making their way up the Icefall at 5,800m. Their bodies were flown by helicopter to Khumjung where Tshering Wangchu was born. He was excited about climbing Mt Everest for the first time.&nbsp; In Khumjung, Nima Doma felt like her own life had also ended. This was the kind of news Sherpa wives, mothers and sisters dreaded every <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">mountaineering season</a>. She stayed home for more than two years grieving, but ultimately gathered up all her emotional strength to take care of her 6-year-old son and 3-year-old daughter. Nima had grown up in Khumjung hearing <a href="https://nepalitimes.com/review/stories-of-nepal-s-summiteers">tales of adventure on the mountains </a>from their father, Ang Chubi Sherpa who had climbed Everest in 1993. He used to bring her and her sisters and brother European chocolates after every expedition, and used to tell them that the chocolate bars grew on the mountains. “It was only after we got older did we realise that he told us that chocolates grew in the mountains so we would not worry about him putting himself in harm's way,” Nima Doma recalled with a faraway look at her home in Boulder this week. Nima went to the school that <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/commemorating-edmund-hillary-in-nepal,4145">Edmund Hillary</a> opened in Khumjung till Grade 8, and then dropped out to help in the kitchen and <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">tend yaks</a>. She was married off to Tshering Wangchu, who was also a high altitude guide. When Tshering went on expeditions, Nima also started working as a porter from Namche to Base Camp. It was perhaps her father’s tales of mountains of chocolates that had always attracted her to <a href="https://nepalitimes.com/here-now/knowing-our-mountains-43v4iyvo">the peaks</a>. After her husband was killed ten years ago this month, being a widow with children was not easy for Nima Doma. But she was not alone: there were at least 200 single mothers in <a href="https://nepalitimes.com/here-now/khumbu-since-1950-jaww4qn0">the Khumbu</a>, and 20 of them just in Khumjung whose husbands had been killed in <a href="https://archive.nepalitimes.com/article/nation/tragic-start-to-himalayan-spring-nepal,3695">mountaineering accidents</a>. Some were not even 20 years old, and had children growing up without fathers. But there were also women in the 50s whose husbands had been killed in the 1980s. Nima found sponsors for her children’s education, and moved to Kathmandu. In the capital, Sherpa widows used to meet to help each other. Some of them had joined the Nepal Mountaineering Association (NMA) training for rock and ice climbing. “I decided that it was no use sitting home and crying anymore, after meeting other single mothers I felt less alone,” remembers Nima, who joined the Juniper Foundation and enrolled in an NMA training camp in Manang. There she climbed Chulu East (6,584m) and met Furadiki Sherpa, whose rope-fixing husband had also been <a href="https://nepalitimes.com/news/on-mt-everest-s-70th-records-and-fatalities">killed on Everest</a> in 2013. They set themselves the goal of climbing Everest one day, and started a fund-raising drive.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530090544_621be0724b9182c8e3594b2c562a71ec32ac01d985a71d0cf31646de9d51e15a.png" data-media-id="editor_12" data-image-id="20250530090544_621be0724b9182c8e3594b2c562a71ec32ac01d985a71d0cf31646de9d51e15a" data-rendition-name="original" width="2678" height="1274" loading="lazy" alt="Everest summiteers find new life in the US"> </figure>  “We decided we had to overcome society’s stigma of <a href="https://archive.nepalitimes.com/article/nation/widows-personal-happiness-comes-last-in-face-of-social-financial-hardships,1855">widowhood</a> and prove that <a href="https://nepalitimes.com/here-now/remembering-junko-tabei">women could also climb mountains</a>,” Nima said, adding that she was inspired by Nepal’s first woman Everest summiteer Pasang Lhamu Sherpa, who died during her descent in 1993. Nima Doma and Furdiki climbed the technically-difficult Ama Dablam (6,812m) and then arrived at Everest Base Camp in April 2019 as part of their Two Widows Expedition with the motto, ‘So Can We’. While climbing up the Icefall Nima passed the spot where her husband had been killed. It was a jumble of constantly-shifting ice blocks bigger than houses. She closed her eyes and said a prayer. “I remember thinking, this is so difficult and dangerous. This is what my husband had to do to support our family,” Nima Doma said. “I was determined to fulfil my husband’s dream of climbing Chomolungma, and to prove to ourselves that we two women could do it.” It was 23 May 2019 when <a href="https://www.reuters.com/article/world/two-sherpa-widows-scale-everest-and-smash-stigma-idUSKCN1SU0MV/" target="_blank">Nima and Furdiki stepped on the summit</a> and looked over into Tibet, and down at Tengboche Monastery to the south.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530090544_6b822582b5d88ba5e972db084f184690b40653c6efd9901b2dd082ffba2a263b.png" data-media-id="editor_16" data-image-id="20250530090544_6b822582b5d88ba5e972db084f184690b40653c6efd9901b2dd082ffba2a263b" data-rendition-name="original" width="2700" height="1522" loading="lazy" alt="Everest summiteers find new life in the US"> </figure>  Nima Doma hugged Furdiki, took off her mask and wept. But for the first time in five years, it was not from grief but relief — relief for being free of all the sadness and sacrifices and for fulfilling her husband’s dream. They had found <a href="https://nepalitimes.com/here-now/life-after-death">life after death</a>. “I felt this immense joy to be on top of the world, it was indescribable,” Nima Doma said, “I have wept only twice in my life. Once when my husband died, and once there on top of Everest.” The tears had frozen on Nima Doma’s cheeks, as she and Furdiki headed back down the mountain.

Everest summiteers find new life in the US

At the edge of the dense forest overlooking Bhaktapur, the sound of chirping birds and the wind rustling through the trees have been replaced by the growl of dozens of bulldozers. This Kakrabari Community Forest behind Suryabinayak shrine was c<a href="https://nepalitimes.com/banner/reviving-nepals-community-forestry-success-story">arefully protected and managed </a>by the local Tamang community for centuries. Today, heavy earthmovers claw noisily at the slope, opening it up like a big red wound. With little land left in the densely populated city, developers are venturing further afield to the valley’s rim and forcibly taking over forests that <a href="https://nepalitimes.com/news/the-unsung-heroes-of-conservation">local communities </a>have depended on for fodder, firewood and to protect their watershed.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530180528_acd2eb20a4839a83f3a15b4c8587dbf82c5b96534f2184043edeaf0f5165145f.jpg" data-media-id="editor_2" data-image-id="20250530180528_acd2eb20a4839a83f3a15b4c8587dbf82c5b96534f2184043edeaf0f5165145f" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> </figure>  This project of Nic Vujicic Housing Company in Suryabinayak’s Kakrabari Bhanjyang is just the latest and most blatant example of <a href="https://nepalitimes.com/banner/who-now-owns-nepals-forests">encroachment of forests </a>by real estate developers in collusion with local government officials. “One day, they just came and bulldozed my house,” says Shanta Lama of Ghising Danda, whose family has been living in a tent since March. “Company workers gathered my belongings, deposited them in this tent and demolished my house.” Unlike some of her neighbours, Lama refused to give up her home, but stood no chance against the heavy machines and strongmen mobilised by the company.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530180528_ff88453001e3dc521406bda7b6cb06b9e5b70d6821e67251b92257e60e72232a.jpg" data-media-id="editor_4" data-image-id="20250530180528_ff88453001e3dc521406bda7b6cb06b9e5b70d6821e67251b92257e60e72232a" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> <figcaption>Shanta Lama of Ghising Danda whose house was bulldozed last month. She and her family are now living in makeshift huts nearby.</figcaption> </figure>  Adds Shanta: “I have not signed any document of agreement, the company keeps telling me that they will settle the paperwork later.” Her neighbour Bal Bahadur Tamang, says a<a href="https://nepalitimes.com/news/ordinary-nepalis-extraordinary-sacrifice"> bulldozer razed his house</a> while he was out grazing goats in the forest. He recalls: “My wife shouted to the neighbours for help, but no one heard her.” &nbsp; The company used strongarm tactics to try to force Bal Bahadur to sign away his small plot at the edge of the forest that the housing company needed. The family refused, so the property was simply taken over. “Many families have been forcibly evicted from their homes and moved elsewhere to make way for the new housing colony,” says Bal Bahadur. But such is the fear of the young vigilantes employed by the company, that they are afraid to speak out.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530180528_b7d1a94af95a0b17703f61397d65fe879c4c9b3b02681706b9104114a5c4e5cd.jpg" data-media-id="editor_6" data-image-id="20250530180528_b7d1a94af95a0b17703f61397d65fe879c4c9b3b02681706b9104114a5c4e5cd" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> <figcaption>Many families this one have been forcibly evicted, and do not want to speak openly because of the fear of vigilantes. </figcaption> </figure>  But there appears to be a generational divide among the local community in Ghising Danda. Many <a href="https://nepalitimes.com/banner/no-country-for-young-men">young men have migrated</a> to the city or abroad, but those that remain have been promised jobs and a piece of land by the company, and support the project.&nbsp; For centuries, Suryabinayak communities have tended to the land, and the land has tended to them. The protected trees provide them with livelihood,<a href="https://nepalitimes.com/here-now/multipronged-response-to-nepal-s-multi-hazards"> prevent landslides</a> on the slopes above and recharge ground water so the springs do not go dry. But this historic connection was severed in January when the excavators arrived to chop down trees and dig up the hill, razing 1.1 hectares of the community forest and surrounding settlements.&nbsp; Much of the forest is now gone, and recent rains have washed the red mud down the mountain like a bleeding gash. On a recent visit excavators were levelling the slope.&nbsp; Nic Vujicic Housing is owned by Purna Bahadur Limbu, Prabin Kusma and Dillidhwaj Baraili. It had parcelled 14.6 hectares in the neighbouring Palanse village three years ago, and was even awarded by the municipality for the project.&nbsp; Now, the company is clearing 27 hectares of private property and community forest in Ghising Danda without a planning permit either from the municipality or the Kathmandu Valley Development Authority (KVDA).&nbsp; In fact, its application has been pending at the Authority since last October. The company has dangled a lollipop by promising 21 out of the 451 private plots to the government.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530180528_08bcc863a21fd35364086877e1f8152d6c470b5fcd4fd650c555577a824c77c6.jpg" data-media-id="editor_9" data-image-id="20250530180528_08bcc863a21fd35364086877e1f8152d6c470b5fcd4fd650c555577a824c77c6" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> </figure>  Nepal’s 2015 Basic Standards for the Development of Settlements, and Urban Planning and Building Construction by-laws stipulate that land transactions, <a href="https://nepalitimes.com/here-now/nepali-building-bridges-in-tasmania">construction projects</a>, and housing development via land consolidation require approval from either the KVDA or local government.&nbsp; Projects involving land up to 0.1 hectares require permission from the local level, and those of up to 2.5 hectares require approval from the district authorities, and plans exceeding that area need a permit from the KVDA.&nbsp; Nic Vujicic Housing’s director Dillidhwaj Baraili, is a member of the Federation of Nepalese Industries and Entrepreneurs (FENIE), and close to the ruling UML party.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250530180528_2016ffcd828fda3535798e7534067519e9c346e64371866c9a61c571ce70b1b4.jpg" data-media-id="editor_11" data-image-id="20250530180528_2016ffcd828fda3535798e7534067519e9c346e64371866c9a61c571ce70b1b4" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> </figure>  While the company did consult with locals, conduct an EIA, tested soil quality, and conducted a hydrological study of the area, these were perfunctory and incomplete for a proper permit application. The approval of<a href="https://nepalitimes.com/editorial/mind-the-gap-6liiyw5w"> private landowners </a>and the municipality as well as project details were missing.&nbsp; The company had excavated half of Ghising Danda without permission when the local community started raising questions. Only then did it seek permission from the ward, which directed it to apply for a planning permit from the Suryabinayak Municipality.&nbsp; “We are yet to verify whether all the documents submitted by the company are in order, which is why the application is still pending,” Rajendra Prasad Nepal, the municipality’s information officer, told Nepali Times.&nbsp; But the lack of a permit does not seem to deter company director Dillidhwaj Baraili, who uses convoluted semantics to justify using excavators on private and community land. &nbsp; “It is the <a href="https://nepalitimes.com/here-now/kathmandu-s-unreal-real-estate-prices">plotting of the land</a> that requires approval from the KVDA, we do not need permission from local authorities to operate heavy machinery on the project site,” Baraili told us. However, Ward 9 Chair Bhagwan Khatri says no such permission to use excavators and bulldozers have been given without first obtaining a planning permit. “The housing project is illegal because it has moved forward without a planning permit,” says KVDA’s District Commissioner for Bhaktapur, Safal Shrestha. When the bulldozers started felling trees in the community forest in March, a joint task force of four local guthi put up a resistance, and demanded that the housing company ensure that there would be no mudslide danger downslope <a href="https://nepalitimes.com/here-now/before-the-next-monsoon">during the monsoon</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250531030528_44bd6a61a1c81d07ee19e790a51929a9fd13c1db2da7ede2b7ef4d99b8c6c32a.jpg" data-media-id="editor_15" data-image-id="20250531030528_44bd6a61a1c81d07ee19e790a51929a9fd13c1db2da7ede2b7ef4d99b8c6c32a" data-rendition-name="original" width="1000" height="562" loading="lazy" alt="Plotting to plunder NT"> <figcaption>Dozens of heavy earthmovers were at work at this site one morning earlier this month. With an early monsoon, residents fear mud slides.</figcaption> </figure>  It also wanted the company to make sure the flow of <a href="https://nepalitimes.com/review/the-heat-beneath-our-feet">water in springs</a> were not affected, and to set up a boundary along the community forest to prevent further encroachment. It also demanded compensation to displaced homeowners.&nbsp; But Nic Vujicic Housing paid no heed, and sent in excavators. Last month, the Kakrabari Community Forest Users Struggle Committee wrote to the Bhaktapur District Administration Office, Suryabinayak Municipality, and the Division forest Office to halt the project. In response, the housing company put out a press release accusing residents of spreading rumours, but the statement presented contradicting information about the status of its planning permit at various levels of the government. &nbsp; It has taken a month for the local government to even send an inspection team to the site. But the team concluded that the forest had been encroached upon and asked the housing company to halt its activities immediately.&nbsp; The company refused to comply, and on 9 May the Police was sent to shut down the project. Baraili maintains the forest was levelled with the consent of all four Guthi as well as Ram Krishna Tamang of the Kakrabari Community Forest User group. Tamang told us he has given no such go-ahead.&nbsp; “How could we have permitted the operation of construction machinery in the <a href="https://nepalitimes.com/banner/safeguarding-the-soul-of-sal">community forest </a>when the Nepal government itself does not allow the destruction of public property?” adds Tamang. Because of the controversy, the company is now trying to use a carrot and stick approach by placating the local community, while also intimidating those who speak out. “Even though we had obtained permission, perhaps we should have not started using our heavy machinery yet,” Baraili admitted. However, the company is trying to silence dissenters in the community with threats. The company has deployed local youth who have been promised jobs to convince and cajole outspoken community members in Ghising Danda. &nbsp; One of them is Chewang Tamang, who says jobs are more important, and lashes out at locals for being “anti-development”. He says: “There is no point sitting around complaining that a few trees have been cut. The only people who are opposed to this project are those who do not want this place to develop.” &nbsp; <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="https://cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2F6TRxyQjbo50%3Fsi%3DjMRyrgfB9tTX8pP8&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div>

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The Everest Industry

Everest summiteers find new life in the US

Plotting to plunder