<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c659c7e80680e0af358jpeg.jpg" alt="" width="1000" height="667"/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>A narrow street behind Patan’s Krishna Mandir leads to Patko Tole with its two-tiered temple dedicated to Laxmi-Narayan. It was from here that a 800-year-old stone idol was stolen one night in 1984.Devotees came in the morning for their daily prayer rituals to find an empty niche where the Laxmi-Narayan statue was, with bricks strewn around. Six years later, the stele finally surfaced in New York while being auctioned at the Sotheby’s.It was bought by David T Owsley, a prominent American collector of antiquities, who gave it to the Dallas Museum of Art on a 30 year long-term loan where it was displayed in 1993 for first time after its theft.Back in Patan’s Patko Tole, Bhai Raja Shrestha remembers the commotion that morning 37 years ago when neighbours found their god missing. The androgynous idol was eventually <a href="https://www.nepalitimes.com/here-now/replicating-nepals-stolen-gods/">replaced with a replica</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c689c7e80680e0af359jpeg.jpg" alt="" width="1330" height="992"><figcaption> </figcaption></figure>“People still came to do puja every day, but it was not the same thing,” recalls Shrestha, who is now 79. “We had no hope of finding the lost god and with the disappearance of our patron deity, the community also started falling apart.”Information about the Laxmi-Narayan finally was first found in the <a href="https://issuu.com/dallasmuseumofart/docs/dma_artsofindiasoutheastasia2">museum catalogue in 2013</a>, but the real breakthrough came six years ago when an anonymous blogger posted a picture of the exhibit at the Dallas Museum of Art and American artist <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">Joy Lynn Davis</a> located the idol on display through Google Image Search.Davis was familiar with the statue because the Laxmi-Narayan was one of the paintings in her 2013 exhibition at the Patan Museum depicting shrines in which she replaced the stolen sacred objects with their images in gold.It took another six years for the Dallas Museum of Art to remove the stele from its display. After relentless media coverage, an FBI investigation, and diplomatic pressure, the Laxmi-Narayan was flown back to Kathmandu <a href="https://www.nepalitimes.com/banner/the-homecoming-of-nepals-gods/">in April</a> and handed over to the Patan Museum for safekeeping."Diplomacy isn’t just about politicians, agreements, or high-level meetings. It’s about people and connection," says US Ambassador to Nepal, Randy W Berry. "One of the things that connects us most is respect for one another’s culture. The fact that so many of Nepali’s cultural and religious artifacts have been stolen is tragic - but it’s a tragedy that I hope is reversing."<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c6b9c7e80680e0af35ajpeg.jpg" alt="" width="1200" height="842"><figcaption> </figcaption></figure>"We hope to inspire other countries and museums to look into the issue and help reunite Nepali communities with their lost artifacts," he adds. "I know we will do whatever we can to ensure other pieces of Nepali cultural and religious heritage also come home."The god will be enshrined once more in its original sanctum at the temple in Patko Tole amidst a procession and ceremony on 4 December — nearly 40 years after being in foreign custody.“It is a truly joyous occasion,” says Bhai Raja Shrestha. “Even when one brick stolen from the temple is returned, it is special to us.”The Patko Tole community has deliberated long and hard about where to put the 10th - 15th century idol that depicts a composite figure of Laxmi and Vishnu. Only seven of the eight arms on the stone sculpture are still intact, and carry various objects attributed to the two gods: wheel, mace, lotus, manuscript, mirror and water pot.The replica at the temple has its lost arm holding a conch shell restored, and it has already been moved to the left side of the shrine to make way for the original, which will be prominently displayed and anchored to the altar with concealed stainless steel bars.“The fact that it is a little damaged is not a major concern,” says Bhai Raja Shrestha. “We will worship both the original and the replica at the temple.”Shrestha dismisses concern that the statue might be stolen again. Besides the steel bars put up by the <a href="https://kvptnepal.org/">Kathmandu Valley Preservation Trust</a> (KVPT), the Kathmandu University Department of Electrical and Electronic Engineering has installed infrared movement sensors, CCTV coverage, and door contact detection gadgets.“There is no market value for the statue now. Because of the media coverage, no museum or collector will want to buy or hold a stolen item,” says KVPT’s Rohit Ranjitkar.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c6e9c7e80680e0af35bjpeg.jpg" alt="" width="694" height="909"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c719c7e80680e0af35cjpeg.jpg" alt="" width="1000" height="667"><figcaption> </figcaption></figure>American arts crime professor Erin Thompson agrees. The US, UK and Nepal are among 141 countries which have ratified the <a href="http://portal.unesco.org/en/ev.php-URL_ID=13039&amp;URL_DO=DO_TOPIC&amp;URL_SECTION=201.html">1970 UNESCO international treaty</a> to prohibit and prevent the illicit import, export and transfer of ownership of cultural property.“Plenty of museums, collectors and dealers will say that there is no problem as long as the objects left Nepal before 1970,” says Thompson. “But <a href="https://whc.unesco.org/en/statesparties/np/laws/">that’s not legally true</a> since the objects are still essentially stolen no matter when.”At least in the United States, the legal climate is changing and public prosecutors have been seizing antiquities, no matter when they were stolen.Looking back at the paintings of Joy Lynn Davis, the return of Laxmi-Narayan to its original shrine is almost a manifestation of her art in real life, which has in turn helped to raise awareness about the stolen sacred objects.“I wanted to ask through my art if it was possible to imagine a future in which the statues are returned to their shrines,” says Davis, who like Thompson have flown to Kathmandu to attend the consecration ritual at Patko Tole on Saturday.Patan Museum has been holding several stolen objects that have been repatriated from abroad. At 11AM on Saturday, the Laxmi-Narayan will be adorned with a special copper garment and carried in a palanquin from the Museum to Patko Tole in a ceremonial procession for the kshyama puja – a ritual seeking forgiveness.“This consecration ceremony is a historical event, the Laxmi-Narayan also restores our faith and belief,” says Roshan Mishra of Taragaon Museum, who is also involved with the <a href="https://nepalheritagerecoverycampaign.org/">Nepal Heritage Recovery Campaign</a>.The Campaign was launched in September 2021 as a collaborative international effort for the repatriation and restitution of Nepal’s sacred stolen objects, as far as possible to its original community in Kathmandu Valley.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c739c7e80680e0af35djpeg.jpg" alt="" width="640" height="960">The prominent driving force for the campaign as well as Saturday’s restitution of Laxmi-Narayan has been the continued significance and role of the sacred sculptures in Nepal’s culture, faith and heritage. The figures used to be <a href="http://archive.nepalitimes.com/news.php?id=7311#.YahVc1VByJA">actively worshipped when they were stolen</a>, but became mere sterile ‘objets d'art’  when exhibited at museums, or in the living rooms of rich collectors abroad.“At the Dallas Museum, the Laxmi-Narayan was exhibited out of context with a tag noting the statue's name, date and Nepal as the place of origin. Unless a visitor knew something about the culture of Nepal, it would be easy to assume the statue was part of an ancient civilisation and dug out of the ground,” says Joy Lynn Davis. “Of course, that it not the case. It was stolen, and not long ago.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c769c7e80680e0af35ejpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c789c7e80680e0af35fjpeg.jpg" alt="" width="640" height="427">Read also: <a href="https://www.nepalitimes.com/here-now/nepal-wants-stolen-antiquities-returned-from-france/">Nepal wants stolen antiquities returned from France</a>, Alisha Sijapati<a href="https://www.nepalitimes.com/here-now/2-more-nepali-antiquities-traced-to-us-museum/">2 more Nepali antiquities traced to US museum</a>Indeed, unlike antiquities from Greece or Egypt, the Laxmi-Narayan and other stolen Kathmandu Valley deities were part of a vibrant living culture and represented a community’s collective faith and belief system, still in practice.An anonymous initiative on Facebook, Lost Arts of Nepal, has been actively tracking down on Nepal’s stolen heritage in museums and private collections abroad, and increasing awareness about our sculptures, struts and gods who are missing from their original homes.Nepal Times approached the account for a reaction, and this was the reply: ‘The restitution of the Laxmi-Narayan sculpture is a milestone in ongoing repatriation efforts. It will set an example and show to the world how our gods are important to the country’s cultural heritage.’<h3>What about all the other sacred objects stolen from Nepal?</h3><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c7b9c7e80680e0af360jpeg.jpg" alt="" width="1000" height="662"><figcaption> </figcaption></figure>American arts crime professor Erin Thompson believes that appeals for repatriation henceforth can be made to museums and collectors using two arguments: legal and ethical.“Private collectors often hold the objects because there is sentimental value, so you can appeal to their love of culture,” Thompson says. “They can also be offered an opportunity to experience the meaning of the object first-hand by inviting them to Nepal for the restitution.”With the museums, the approach has to be different, as the recent restitution of several sacred objects from the United States, Austria and other countries have shown.“Museums do their research, record provenances, and as such do not have an excuse to say that they did not know if a certain object was stolen or not,” says Thompson.Indeed, more than legal arguments, museums can be pressured by naming and shaming on media, raising ethical concerns, diplomatic pressure and negotiations.“Publicity is really important in this case,” says Thompson (see <a href="https://twitter.com/artcrimeprof/status/1465806577860890627" target="_blank" rel="noopener noreferrer">tweet</a>). “Since these collections are driven by public interest and attention, and the Laxmi-Narayan restitution sets an important precedent.”The return of the Laxmi-Narayan shows that because these are objects of living worship by communities, attention should be paid to restitution and not just repatriation.Museums abroad often argue that the objects are much safer in their collection than in Kathmandu. And the continued theft of religious objects like the statue in <a href="https://www.facebook.com/diwakar.chettri/posts/10224235900352580" target="_blank" rel="noopener noreferrer">Godavari’s Panch Dhara</a> this week bolsters that argument.However, Thompson believes that Laxmi-Narayan’s successful return to its original temple makes a strong case for museums abroad to return other stolen gods they are holding.“Having seen the communities and shrines first-hand, I know that it is lie that the sacred objects are safer in museums abroad,” says Thompson. “It is ridiculous to think that Nepalis do not care about these statues and sculptures.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c7d9c7e80680e0af361jpeg.jpg" alt="" width="465" height="837"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161144/636d1c7f9c7e80680e0af362jpeg.jpg" alt="" width="500" height="586"><figcaption> </figcaption></figure>Egypt and Greece have for decades been demanding that the British Museum and the Louvre return antiquities stolen in past centuries. In October, Germany and Nigeria signed an agreement setting out a timetable for the return of 1,100 objects from German museums. Artist Joy Lynn Davis believes that there is now a more conducive international climate for repatriation of antiquities, and <a href="https://www.nepalitimes.com/banner/nepals-gods-return-from-exile/">Nepal can take the lead</a>.Appealing to the conscience of collectors has worked in the past. In August 1994, an American collector voluntarily returned four gods after he was shown Lain Singh Bangdel’s photographs proving their public ownership: a 12th century Saraswati, a 9th century Buddha, a 14th century Surya, and a 10th century Vishnu. In 2000, the Museum für Indische Kunst in Berlin returned the 12th century Uma-Maheswar stolen from Wo Tole in Dhulikhel in 1982.In April, a 13th-century Chaturmukhi Shivalinga was handed over by the <a href="https://www.nepalitimes.com/here-now/how-nepali-antiquities-got-to-chicago-museum/">Art Institute of Chicago to</a> the Nepal Embassy in Washington DC, and in September the Denver Art Museum returned <a href="https://www.nepalitimes.com/latest/us-returns-another-antiquity-to-nepal/">the 10th century Uma-Maheswar</a> that had been stolen 50 years ago from Ga Hiti of Patan.One pressing concern is that the original shrines may have been destroyed or damaged in the 2015 earthquake. Some communities may also not be prepared to take the objects back right away.Suresh Man Lakhe of Patan Museum says that while the best option is always to give the repatriated objects to the community, museums in Nepal should also be prepared to hold them for safekeeping until the community is ready.“The priority is always full restitution,” Lakhe says, “But when these objects return, they do not immediately go back to their original places. So, Patan Museum is opening a gallery for returned objects while they await re-installation.”Apart from safekeeping, museums can also conduct necessary documentation and research, since some returned objects have not been properly identified.Lakhe adds, “To install them <a href="https://archive.nepalitimes.com/article/nation/Nepal-needs-to-be-prepared-for-the-return-of-stolen-religious-figures,986">in situ </a>is our priority. The deities become stale and stagnant in museums. Restored to their shrines, the gods can be worshipped again.”

Ashish Dhakal

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The enigma of arrival of Nepal's gods

<figure><img width="768" height="513" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131124/636ceda79c7e80680e09addbjpeg.jpg" alt=""/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>On 12 May, 15 Covid-19 patients died in Rupendehi and Nepalganj after the hospitals there ran out of <a href="https://www.nepalitimes.com/banner/two-nepals-in-the-death-zone/" target="_blank" rel="noopener noreferrer">oxygen supply</a>. Another 18 patients died the next day in Kathmandu’s Bir Hospital and Trauma Centre because they could not get their oxygen cylinders refilled in time. Private hospitals in Kathmandu Valley including Medicare, MediCiti, Om, Helping Hands, Longevity, Karuna, Voyodha, Madhyapur Thimi, and Star stopped admitting coronavirus patients, saying they had enough <a href="https://www.nepalitimes.com/banner/nepals-life-or-death-o2-quest/" target="_blank" rel="noopener noreferrer">medical oxygen</a> only for existing patients.Some patients had to quickly find ambulances and move to another hospital with an empty oxygen-equipped bed after the one they were in ran out of oxygen. Those who could not move died in their beds, gasping for air.Murari Prasad Kharel at the National Human Rights Commission (NHRC) makes a legal distinction between dying of the coronavirus, and death of a patient due to lack of medical oxygen in a hospital. One is a disease, the other is a violation of human rights, he says. "It was a given that there would be a new outbreak of Covid-19. Yet, many people lost their lives prematurely due to ineffective hospital management. The government completely failed in its main responsibility of protecting its citizens,” he says.All <a href="https://www.nepalitimes.com/banner/kathmandu-valley-lockdown-till-12-may/" target="_blank" rel="noopener noreferrer">coronavirus deaths</a> in hospitals are lumped together under Covid-19 fatalities, however there needs to be a distinction between whether a patient died despite being given all the care necessary, or because the oxygen supply ran out. These are two completely different conditions and should be treated as such, says a retired chief justice of the Supreme Court. Health is a basic human need and it is the state’s responsibility to ensure it, he says, the patients did not die of Covid, but because of negligence.A bench of Supreme Court Justice Bamkumar Shrestha on 11 May ordered the government to ‘Facilitate the supply of oxygen and medicines required for the treatment of those infected ... and immediately dispense human resources taking into account the increasing number of patients.’Some hospitals in Kathmandu are admitting Covid patients only after families sign an undertaking that the hospital will not be held responsible if the patient dies due to the lack of oxygen. Activists call this ‘a crime against humanity’.On 14 May Lily Thapa of the NHRC called on Deputy Prime Minister Ishwor Pokhrel who also heads the Covid-19 Crisis Management Centre (CCMC) and drew his attention to the <a href="https://www.nepalitimes.com/here-now/nepal-is-a-priority-for-vaccine-shipments/" target="_blank" rel="noopener noreferrer">oxygen shortage</a> being a human rights violation. Hospitals in Kathmandu need 22,0000 cylinders of oxygen a day, but presently there are only 12,000 cylinders available per day—both because of the lack of cylinders being sent for refills, as well as insufficient oxygen production. <figure><img width="1500" height="1277" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131124/636cedaa9c7e80680e09addcjpeg.jpg" alt=""><figcaption></figcaption></figure>Till a month ago, Narayan Dutta Timilsina of the Nepal Oxygen Producers Association was confident that there was enough generation capacity to meet demand, but <a href="https://www.nepalitimes.com/banner/we-knew-the-tsunami-was-approaching/" target="_blank" rel="noopener noreferrer">the number of serious Covid cases rose so steeply</a> that everyone was caught unprepared. For example, on 25 April as the number of infections started rising, there were 252 Covid patients in ICU and 65 were on ventilator. By this week, there were nearly 1,500 patients in ICU and more than 300 needing ventilator support. Grande Hospital, one of Kathmandu’s biggest private centres, has 80 Covid-19 patients, and all of them need oxygen for which it needs at least 200 cylinders a day. It can only get 50.The Lumbini Provincial Hospital in Butwal needs 700 cylinders a day for its Covid patients, and it was assured 300 a day by the local government. It is not even getting 200, and has been turning serious patients away. "Oxygen is not a luxury, but an essential basic need. Hospitals need to ensure adequate supply, and the government must help,” says the former director of Epidemiology and Disease Control Division Baburam Marasini. It may be too early to hope, but there are indications that the <a href="https://www.nepalitimes.com/latest/covid-19-numbers-slightly-down-in-nepal/" target="_blank" rel="noopener noreferrer">graphs for daily new infections is flattening</a>, and the numbers who have recovered is also rising. On Tuesday, there were a total of 8,203 new cases, 2,635 of them in Kathmandu Valley. There were 196 fatalities in the last 24 hours. While the test positivity rate is still high at 39%, there were 6,891 recoveries.In addition, 3,000 of the 20,000 empty oxygen cylinders gifted by China have been flown in. Another 2,500 cylinders have come overland through Kodari, and <a href="https://www.nepalitimes.com/here-now/nepals-diaspora-comes-to-the-rescue/" target="_blank" rel="noopener noreferrer">Nepali workers in the gulf have collected money to send</a> at least 1,000 cylinders. Private groups are also stepping in to fly in oxygen concentrators and generators. On Monday, Indian Ambassador Vinay Mohan Kwatra assured that India would increase its quota of liquid oxygen for Nepal.

Helping Nepalis breathe again

<figure><img width="768" height="513" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111148/636b85919c7e80680e0677fejpeg.jpg" alt=""/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>On 12 May, 15 Covid-19 patients died in Rupendehi and Nepalganj after the hospitals there ran out of <a href="https://www.nepalitimes.com/banner/two-nepals-in-the-death-zone/" target="_blank" rel="noopener noreferrer">oxygen supply</a>. Another 18 patients died the next day in Kathmandu’s Bir Hospital and Trauma Centre because they could not get their oxygen cylinders refilled in time. Private hospitals in Kathmandu Valley including Medicare, MediCiti, Om, Helping Hands, Longevity, Karuna, Voyodha, Madhyapur Thimi, and Star stopped admitting coronavirus patients, saying they had enough <a href="https://www.nepalitimes.com/banner/nepals-life-or-death-o2-quest/" target="_blank" rel="noopener noreferrer">medical oxygen</a> only for existing patients.Some patients had to quickly find ambulances and move to another hospital with an empty oxygen-equipped bed after the one they were in ran out of oxygen. Those who could not move died in their beds, gasping for air.Murari Prasad Kharel at the National Human Rights Commission (NHRC) makes a legal distinction between dying of the coronavirus, and death of a patient due to lack of medical oxygen in a hospital. One is a disease, the other is a violation of human rights, he says. "It was a given that there would be a new outbreak of Covid-19. Yet, many people lost their lives prematurely due to ineffective hospital management. The government completely failed in its main responsibility of protecting its citizens,” he says.All <a href="https://www.nepalitimes.com/banner/kathmandu-valley-lockdown-till-12-may/" target="_blank" rel="noopener noreferrer">coronavirus deaths</a> in hospitals are lumped together under Covid-19 fatalities, however there needs to be a distinction between whether a patient died despite being given all the care necessary, or because the oxygen supply ran out. These are two completely different conditions and should be treated as such, says a retired chief justice of the Supreme Court. Health is a basic human need and it is the state’s responsibility to ensure it, he says, the patients did not die of Covid, but because of negligence.A bench of Supreme Court Justice Bamkumar Shrestha on 11 May ordered the government to ‘Facilitate the supply of oxygen and medicines required for the treatment of those infected ... and immediately dispense human resources taking into account the increasing number of patients.’Some hospitals in Kathmandu are admitting Covid patients only after families sign an undertaking that the hospital will not be held responsible if the patient dies due to the lack of oxygen. Activists call this ‘a crime against humanity’.On 14 May Lily Thapa of the NHRC called on Deputy Prime Minister Ishwor Pokhrel who also heads the Covid-19 Crisis Management Centre (CCMC) and drew his attention to the <a href="https://www.nepalitimes.com/here-now/nepal-is-a-priority-for-vaccine-shipments/" target="_blank" rel="noopener noreferrer">oxygen shortage</a> being a human rights violation. Hospitals in Kathmandu need 22,0000 cylinders of oxygen a day, but presently there are only 12,000 cylinders available per day—both because of the lack of cylinders being sent for refills, as well as insufficient oxygen production. <figure><img width="1500" height="1277" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111148/636b85949c7e80680e0677ffjpeg.jpg" alt=""><figcaption> </figcaption></figure>Till a month ago, Narayan Dutta Timilsina of the Nepal Oxygen Producers Association was confident that there was enough generation capacity to meet demand, but <a href="https://www.nepalitimes.com/banner/we-knew-the-tsunami-was-approaching/" target="_blank" rel="noopener noreferrer">the number of serious Covid cases rose so steeply</a> that everyone was caught unprepared. For example, on 25 April as the number of infections started rising, there were 252 Covid patients in ICU and 65 were on ventilator. By this week, there were nearly 1,500 patients in ICU and more than 300 needing ventilator support. Grande Hospital, one of Kathmandu’s biggest private centres, has 80 Covid-19 patients, and all of them need oxygen for which it needs at least 200 cylinders a day. It can only get 50.The Lumbini Provincial Hospital in Butwal needs 700 cylinders a day for its Covid patients, and it was assured 300 a day by the local government. It is not even getting 200, and has been turning serious patients away. "Oxygen is not a luxury, but an essential basic need. Hospitals need to ensure adequate supply, and the government must help,” says the former director of Epidemiology and Disease Control Division Baburam Marasini. It may be too early to hope, but there are indications that the <a href="https://www.nepalitimes.com/latest/covid-19-numbers-slightly-down-in-nepal/" target="_blank" rel="noopener noreferrer">graphs for daily new infections is flattening</a>, and the numbers who have recovered is also rising. On Tuesday, there were a total of 8,203 new cases, 2,635 of them in Kathmandu Valley. There were 196 fatalities in the last 24 hours. While the test positivity rate is still high at 39%, there were 6,891 recoveries.In addition, 3,000 of the 20,000 empty oxygen cylinders gifted by China have been flown in. Another 2,500 cylinders have come overland through Kodari, and <a href="https://www.nepalitimes.com/here-now/nepals-diaspora-comes-to-the-rescue/" target="_blank" rel="noopener noreferrer">Nepali workers in the gulf have collected money to send</a> at least 1,000 cylinders. Private groups are also stepping in to fly in oxygen concentrators and generators. On Monday, Indian Ambassador Vinay Mohan Kwatra assured that India would increase its quota of liquid oxygen for Nepal.

<figure><img width="1500" height="1241" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc329c7e80680e08bc0djpeg.jpg" alt=""/><figcaption>The letter Kiran Chaudhary got last year from the NHRC informing her about compensation for torture and rape by the security forces during the conflict.</figcaption></figure>Last October, a letter came for Kiran Chaudhary from the National Human Rights Commission (NHRC). It was Dasain, so the letter took several months for it to reach her husband’s home in Kailali.The letter had made a recommendation to the government to pay Chaudhary NRs300,000 as compensation for her ordeal during the insurgency, and to arrest the perpetrators. The conflict lasted from 1996-2006 with a loss of more than 17,000 lives. There are still 1,500 <a href="https://www.nepalitimes.com/here-now/the-empty-chairs/" target="_blank" rel="noopener noreferrer">missing</a>,  and there have never been a specific number for those maimed or still <a href="https://archive.nepalitimes.com/article/nation/psychological-scars-of-maoist-conflict-on-young-survivors-take-longer-to-heal,1519" target="_blank" rel="noopener noreferrer">suffering from mental trauma</a>.Kiran Chaudhary is one of them.It was in April 2002, four vanloads of government security personnel arrived at the village in Kailali district and entered her house. Chaudhary, a schoolgirl at the time, was accused of being a Maoist supporter."They accused me of being involved in the Lamki bombing, and asked me how many people I had killed," recalls Chaudhary. For the next 38 days, she would be locked away, followed by torture and rape."I can only remember that everything was red with blood. My menstruation cycle had not begun then, but in detention, I started to bleed. I could not tell if I was menstruating or bleeding from being raped regularly.”More than 18 years later, Chaudhary continues to suffer from the physical and psychological trauma. In her mid-30s now, she nurses a fractured pelvis from beatings, and the severe injuries caused to her reproductive organs by repeated rape.“I have been married for more than six years, and I cannot have children. When my in-laws ask, my husband is kind enough to say it is because of him,” explains Chaudhary. The couple still spends a quarter of their income on her medicines. <a href="https://www.nepalitimes.com/latest/nepal-runs-out-of-excuses-to-address-war-crimes/">Nepal runs out of excuses to address war crimes</a>, Tufan Neupane <figure><img width="1400" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc369c7e80680e08bc0ejpeg.jpg" alt=""><figcaption> </figcaption></figure>The letter from NHRC last year gave the couple some hope, and they spent some time in Kathmandu last week, visiting people at the Commission. But they came away confused about the process of getting the compensation money.“We went to the Commission to ask them what we should do with the letter, and they said we have to go to Finance Ministry and Home Ministry, but we don’t know anyone there,” Chaudhary said. She had already spent ten days in Kathmandu waiting in government offices, trying to get noticed. But this is not new to her. Chaudhary has been in Kathmandu every few years following-up on her case. On most occasions, she walks from office to office, waits on people until she runs out of savings. She registered a case with the NHRC against the perpetrators in 2013. But it was only after the <a href="http://archive.nepalitimes.com/article/nation/truth-about-truth-commission,3565" target="_blank" rel="noopener noreferrer">Truth and Reconciliation Commission</a> as set up two years later that it received some attention. But with 63,000 other complaints, progress on individual cases like hers has been slow.  “It all depends on the Cabinet now,” an NHRC official told Nepali Times, requesting anonymity. She added, “We have already issued a letter recommending the government pay her compensation and take action against some individuals in the security force who violated and tortured her.”<a href="https://archive.nepalitimes.com/article/editorial/state-of-impunity,2976">State of impunity</a>, EditorialMeanwhile, Chaudhary’s life staggers along. A storm last April, blew away the thatched roof of her house and destroyed her documents, including her citizenship certificate.  “We received too much rain last year and the fry plopped out of the pond before they could grow to full size. It was a bad year for business,” says Kiran’s husband Mahesh. “We grow just enough rice to last a few months, but with her medical expenses, we never have enough.” Last year, Mahesh spent a few weeks going down to Lamki, learning Korean. He also cleared the Employment Permit System (EPS) exams, but with the pandemic, his migration plan is on hold. “We thought if I work abroad for a few years, we can save some money for her treatment.” Kiran also requires physiotherapy for her back, but the nearest hospital is two hours’ bus ride away. Most days after field work she cannot sit because of the pain. Kiran Chaudhary was detained, tortured and raped in two different army bases in Kailali. When she tried to go back to school after her release, she was ostracised and forced to drop out. For a year, she had to report to the police every day, and the villagers called her, “आर्मीले लगेको केटी”.“So many people have died in my family in the last few years, I find myself very alone, with the same problems that never leave,” sighs Chaudhary, with a catch in her voice. She tries not to think about her past, and has tried many ways of moving on. In 2012, she briefly joined Surya Bahadur Thapa’s Rastriya Janashakti Party, hoping that political affiliation would ease her life in some ways, but quickly realised she had no time for politics.  Peace is not peacefulFrom withdrawing inward to shun memories that would send her into fits, she has learned over the years to live with the past. But every time she hears of another woman who suffered similarly during the conflict, and the government doing nothing to help, she feels like the cycle is a perpetual one.“I am not the only one, am I?” she asks, in reference to recent cases of rape. “Even the officer at the Commission said that there are so many like me. Will they even do something about us? If I get the money it would at least pay my medical bills.”The NHRC official said the Commission has been following up on conflict-era cases, and has been pressuring the government to include individual cases like Kiran Chaudhary’s on the agenda. “It would be easier for everyone if the government made the decision and sent the compensation amount to be released to the local governments so that they don’t have to keep coming to Kathmandu,” the officer says. “But with the political mess we are in, it doesn’t look like that will happen soon. And it’s always the victims who keep suffering.”Some names have been changed.Read also: <a href="https://www.nepalitimes.com/latest/nepal-stalls-on-war-crime-probes/">Nepal stalls on war crime probes</a>, Nepali Times

Pratibha Tuladhar

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The lingering trauma of war

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

nhrc

The enigma of arrival of Nepal's gods

Helping Nepalis breathe again

Helping Nepalis breathe again

The lingering trauma of war

Turkish Basketball

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art