<img width="1360" height="680" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/6372037e9c7e80680e0b2811jpeg.jpg" alt=""/>Ours is the Age of Angst. It is an era of anger, apprehension, fear, confusion, division, polarization, and an increasing distrust in and disdain for institutions. Thanks to the proliferation of digital technologies, we are both spectators and gladiators. We can switch roles in the blink of an eye, whizzing back and forth between the audience seats and the dry, dusty arena. Social media platforms have become the Colosseum of the twenty-first century. In these digital arenas – small and large, local and international – <a href="https://www.nepalitimes.com/latest/the-social-media-contagion/" target="_blank" rel="noopener noreferrer">a new fight is staged almost every day</a>, and though the contenders tend to change often, the language of loathing and mistrust remains constant. But whereas the ancient Romans were entertained by their brutal and bloody spectacles, we moderns are only made angrier by ours.The etymology of the word is important. Anger comes from the Old Norse angr, which connotes distress, affliction, sorrow, agony, hurt. Anger is directly related to pain of a kind that so many of us, East and West, now feel, though we might not express it in those terms. Underlying the shouting matches and pervasive silences, driving them, is the simple truth that we are hurting.Not that long ago, the world felt like a different place. In the late 1990s and early 2000s, optimism abounded. But it was an optimism that verged dangerously on complacency. History, many commentators maintained, could move in only one direction: linear, forward. Its arc would inevitably bend toward justice. Back then, we easily used expressions such as ‘being on the right side of history’. The underlying assumption was that tomorrow would be more democratic, inclusive, egalitarian, and interconnected than yesterday.The biggest optimists of those days were the techno-visionaries. Their buoyancy knew no bounds. Whenever they left Silicon Valley and took part in international conferences or cultural and literary festivals, they confidently assured us that information had become pure gold. It was all we needed to build a better future. With more information, and then even more, people would surely make the right political choices. The speedy spread of information would topple dictatorships and bring about much-needed social change.Sound and furyThe <a href="https://www.nepalitimes.com/opinion/nepals-e-conomy-rapidly-goes-digital/" target="_blank" rel="noopener noreferrer">growth of digital platforms</a> would carry democratic ideals to the farthest corners of the world. Even those countries that were lagging behind in democratisation would sooner or later have to join ‘the civilised world’. At the beginning of the Arab Spring, this mood was so prevalent that many took it for granted that Facebook was having a positive impact on the world. Pundits and experts <a href="https://www.theatlantic.com/technology/archive/2010/06/evaluating-irans-twitter-revolution/58337/">hailed</a> the post-election uprising in Iran in 2009 as the ‘Twitter Revolution’.Around the same time, a young Egyptian couple <a href="https://abcnews.go.com/Technology/Egypt_Christiane_Amanpour/egyptian-names-baby-facebook-sites-role-revolution/story?id=12964978">named</a> their newborn daughter ‘Facebook’. A few months later, a family in Israel <a href="https://www.bbc.com/news/world-middle-east-13417930">named</a> their third child ‘Like’. I often think about those kids, Facebook in Egypt and Like in Israel. What kind of a world have we given them?The spread of information of course neither guaranteed nor generated democracy. Today, there is far too much information (let alone random misinformation and malicious, systemic disinformation), but very little knowledge and even less wisdom. They are completely different things, and in focusing solely on information, we have neglected knowledge and abandoned wisdom.Information is about speed, discrete snippets of data, numbers. Between ‘numbers’ and ‘numbness’ there is more than rhythm and rhyme. When we are bombarded with so much information, we do not process what we read or what we hear. A constant overload of information gives us the illusion that we have knowledge about anything and almost everything.Little by little, we have forgotten how to say, ‘I don’t know.’ If we are unfamiliar with an issue, we can easily Google it, and in the next five to ten minutes we will be able to come up with something to say about it. And if we take a few more minutes, we can even convince ourselves that we are experts – even though those snippets of information do not amount to knowledge.How can we decrease the amount of information we deal with on a daily basis, but increase our knowledge and ultimately our wisdom? For knowledge, we need to slow down and beware of dogmas, not least our own. We need to get up and leave the audience seats and the dry, dusty arenas. Knowledge requires books, reading across disciplines, slow journalism, in-depth analyses, nuanced conversations, avoiding hasty judgment. And wisdom requires us to unite the mind and the heart. For wisdom, we need not only purely rational analysis but also emotional intelligence, empathy, a sense of humility, and compassion.We need to hear each other’s stories and pay attention to the silences.The Roots of WisdomAt the beginning of the pandemic, when Londoners were allowed to go out for walks in public parks, I started noticing signs placed here and there. ‘When all this is over, how do you want the world to be different?’ they asked. Beneath the question, passersby had scribbled their own answers, using their own pens. Someone had written, ‘When all this is over, I want to live in a world where I can be heard.’It is a sad irony that in an age when we were all supposed to have a voice thanks to digital platforms and the inevitable, unstoppable spread of liberal democracy, almost the opposite has happened. Millions of people around the world feel voiceless. Amid the deafening cacophony, they know that they are not being heard.Our daily lives are replete with negative emotions that we do not know how to process or where to channel. But we do not like to talk about it, certainly not in the United Kingdom, my adopted land, where expressing emotion is considered a sign of weakness. And certainly not in my homeland, Turkey, where many absurdly presuppose that women are emotional beings whereas men are more rational.Human beings of all ages and genders are emotional creatures. When we connect with each other, we do so through stories and emotions. What we believe in or fight for depends on stories and emotions. And what we remember and take with us even when we are uprooted and deracinated, we remember through stories and emotions.I have always regarded every emotion as a source of raw energy, like a mineral that can be processed into various forms, a metal that can be sculpted into different shapes. Rather than trying to suppress our emotions, it seems healthier, and perhaps a little wiser, to recognize their existence, talk about them openly, and create inclusive spaces where we can understand and explore how our mental health is strained.It is okay not to be okay in an age such as ours. It is okay to feel worried or displeased in the face of all that is happening. The crucial question is not whether we are angry or distressed, fearful or frustrated, but what we will do with these feelings. Can we turn raw emotions into something positive and constructive, both for ourselves as individuals and for our communities and societies?Liquid TimesAt the end of the day, if there is one thing that is far more destructive than any emotion, it is the lack of all emotion: Numbness. Indifference. Lethargy of the spirit. The moment we become so desensitized to the deluge of information that we barely register what is happening in another part of the world, or just next door, is the moment we are completely severed and disconnected from each other. And that is a far more dangerous threshold. We are at a crossroads. The decisions that we make today will have long-lasting consequences for the planet, for our societies, and for our individual and collective mental health. This might be the Age of Angst, but from here to the Age of Apathy is but a short and fateful step. We need to make sure we do not take it.Many years ago, when I lived and wrote my novels in Istanbul, I was interviewed by an American scholar who was in the city researching ‘Women Writers in the Middle East’. We had a nice conversation, and in passing, with a soft, amiable smile, she told me that it was understandable for me to be a feminist: I was Turkish, and I was in Turkey. The way she spoke made it clear that she saw no reason why she should be a feminist: she was from America, a country where women’s rights had already been achieved, and where democracy was solid, stable, and safe.Yet ever since 2016, this dualistic view of the world has become incoherent. After Brexit, the election of Donald Trump, the rise of <a href="https://www.nepalitimes.com/editorial/the-message-is-the-medium/" target="_blank" rel="noopener noreferrer">populist nationalism </a> across Europe and beyond, the erosion of liberal democracy, and the emergence of ‘illiberal democracies’ flirting with authoritarianism, this deep-rooted duality has lost its purchase in the minds of even its staunchest advocates.Now we know that there is no such thing as ‘solid’ countries. We are all living through liquid times, to use a term <a href="https://www.wiley.com/en-us/Liquid+Modernity-p-9780745624099">coined</a> by the late sociologist and political thinker Zygmunt Bauman. History does not necessarily advance in a linear way. If these are liquid times, it feels like the current has accelerated with the pandemic, the climate crisis, and the widening and deepening of inequalities – social, digital, racial, gender, class-based.This is a moment when we need global sisterhood, global solidarity. We need feminism everywhere, just as we need to care about human rights and freedom of speech and minority rights everywhere. Whether we are dentists, students, engineers, or poets, whatever we do and wherever we live, we do not have the luxury of apathy. From the possibility of another pandemic to <a href="https://www.nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya/" target="_blank" rel="noopener noreferrer">environmental catastrophe</a>,  from cyber-terrorism to refugee crises, we have massive global challenges ahead, none of which can be solved with the rhetoric of nationalism, isolationism, tribalism, or group narcissism.We must connect with nature and understand our responsibility to our planet. We must connect with each other and strive to become engaged, involved, knowledgeable, and wise citizens. Connecting is our only way forward.While stories bring us together, untold stories and entrenched silences keep us apart. Our voices might not be heard by those in power. But we are not powerless, and we are not voiceless. We are capable of changing the world. © Project SyndicateElif Shafak is one of Turkey’s bestselling writers. Her books include <a href="http://www.elifsafak.com.tr/books/23">The Bastard of Istanbul</a> (Viking, 2006), <a href="http://www.elifsafak.com.tr/books/31">Three Daughters of Eve</a> (Bloomsbury Publishing, 2019), and, most recently, <a href="https://www.elifsafak.com.tr/book/the-island-of-missing-trees">The Island of Missing Trees</a> (Viking, 2021).

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The Alchemy of Angst

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171152/636937b89c7e80680e03fe57jpeg.jpg" alt="" width="1500" height="1476"/>MADRID – Sadly, 2018 will not be remembered as a year of political and diplomatic success. Though the international order had already begun to erode in 2017, the global political environment became downright chaotic, combustible, and hostile this year. That is no coincidence, as these are perhaps the three adjectives that best describe the United States under President Donald Trump.Since January 2018, when the Trump administration announced tariffs on imported solar panels and washing machines, the year has been marked by an escalating “trade war,” waged primarily – but not exclusively – by the US against China. The ongoing tariff disputes have seriously <a href="https://foreignpolicy.com/2018/10/19/the-trade-war-has-claimed-its-first-victim/">undermined</a> the World Trade Organization and deepened mutual distrust in Sino-American relations.For its part, China this year <a href="https://www.nytimes.com/2018/03/10/world/asia/china-xi-jinping-term-limit-explainer.html">eliminated</a> presidential term limits, raising fears that President Xi Jinping’s so-called <a href="https://foreignpolicy.com/2018/10/18/i-mastered-xi-jinping-thought-and-i-have-the-certificate-to-prove-it/">new era</a> will end the period of collective leadership ushered in by Deng Xiaoping’s reforms, which were themselves a corrective to Mao’s cult of personality. This move could also herald a further deviation from Deng’s trademark foreign-policy restraint.Similarly, Russian President Vladimir Putin was reelected in March, to no one’s surprise. Under Putin, Russia has been re-emerging as a geopolitical force. And yet, its economy is essentially stagnant, owing in part to its excessive dependence on hydrocarbons. In the absence of growth, Putin has relied on foreign policy to shore up his domestic popularity.For example, Putin’s campaign press secretary welcomed the British government’s response to the nerve-agent attack on Sergei and Yulia Skripal, because it may have <a href="https://www.standard.co.uk/news/world/kremlin-thanks-britain-for-putin-s-landslide-victory-a3793546.html">mobilized</a> Putin’s supporters in the run-up to the presidential election. And the Kremlin’s recent decision to blockade Ukrainian ports in the Sea of Azov may also have been <a href="https://www.washingtonpost.com/world/2018/11/26/is-there-link-between-putins-approval-rating-aggressive-russian-foreign-policy/?utm_term=.7f850b68f13d">designed</a> to boost Putin’s domestic approval rating, among other goals. The danger now is that both the US and Russia will cease to implement the 1987 Intermediate-Range Nuclear Forces Treaty, posing a new and acute <a href="https://www.brookings.edu/blog/order-from-chaos/2018/12/13/will-europe-try-to-save-the-inf-treaty/">threat to Europe</a> in particular.Meanwhile, the Middle East has continued to serve as a battlefield for some of the world’s most violent conflicts. Though the Islamic State (ISIS) has continued to <a href="https://bigthink.com/strange-maps/22-months-of-war-condensed-in-a-1-minute-video">lose ground</a>, it is far from defeated – contrary to what Trump <a href="https://twitter.com/realDonaldTrump/status/1075528854402256896">has claimed</a> – and the death toll in Syria’s civil war continues to climb. Likewise, the humanitarian calamity in Yemen has deepened, though negotiations that ran aground in 2016 have at least resumed and made <a href="https://www.crisisgroup.org/middle-east-north-africa/gulf-and-arabian-peninsula/yemen/making-yemens-hodeida-deal-stick">some progress</a>. In Afghanistan, what is widely regarded as the longest-running war in US history continues, and <a href="https://thenewsrep.com/109943/is-afghanistan-a-lost-cause-taliban-control-more-territory-since-2001/">it is estimated</a> that the Taliban now controls more territory than at any time since their government was overthrown in 2001.Despite some recent developments in the aforementioned conflicts, the underpinnings of the Trump administration’s general strategy in the Middle East remained intact in 2018. The US has reaffirmed its <a href="https://www.newyorker.com/magazine/2018/06/18/donald-trumps-new-world-order">support</a> for the axis of Israel, Saudi Arabia, and the United Arab Emirates, which it regards as a bulwark against Iran. In May, the Trump administration moved the US embassy in Israel to Jerusalem. That same month, it abandoned the 2015 Iran nuclear deal and announced an abusive re-imposition of extraterritorial sanctions, which reflects the increasing <a href="https://www.project-syndicate.org/commentary/trump-secondary-sanctions-eu-iran-by-mark-leonard-2018-10">weaponization of the US dollar</a>.Moreover, by siding with the Saudi government over his own intelligence agencies in the <a href="https://www.project-syndicate.org/commentary/confronting-saudi-policies-free-speech-yemen-syria-by-leon-willems-2018-12">murder</a> of journalist <a href="https://www.project-syndicate.org/columnist/jamal-khashoggi">Jamal Khashoggi</a> in October, Trump has made clear that opposing Iran and purchasing US arms is one of the quickest ways to his heart. The result of his broad approach to the Middle East has been to empower military hardliners throughout the region. In fact, Israel and Iran this year engaged in their first-ever <a href="https://www.theguardian.com/world/2018/may/11/iran-israel-little-incentive-hurry-down-path-war">direct military encounter</a>.Trump has also contributed, in one way or another, to the advance of populism around the world in 2018. In Latin America, Mexican President Andrés Manuel López Obrador (AMLO) and Brazilian President-elect Jair Bolsonaro have shown that “<a href="https://www.theguardian.com/news/2018/dec/03/what-is-populism-trump-farage-orban-bolsonaro">populism</a>” can encompass diverse ideologies. While both claim to speak for “the people” against “the elites,” the leftist AMLO was elected partly as a <a href="https://www.politico.com/story/2018/07/01/mexico-election-trump-populist-lopez-obrador-664243">rebuke</a> to Trump, whereas Bolsonaro embraces a Trump-like brand of right-wing nationalism, and enjoys the <a href="https://www.politico.com/story/2018/07/01/mexico-election-trump-populist-lopez-obrador-664243">support</a> of many Brazilian elites.The Russian philosopher Aleksandr Dugin, often regarded as one of the Kremlin’s main ideologues, <a href="https://www.politicaexterior.com/actualidad/trump-paso-hacia-objetivo-insuficiente/">argues</a> that “populism should unite right-wing values with socialism, social justice, and anti-capitalism.” This “integral populism,” he believes, is perfectly illustrated by Italy’s current governing coalition, which comprises the anti-establishment Five Star Movement and the nationalist League party.In October, Italy’s government instigated a conflict with the European Union (which has fortunately <a href="https://www.theguardian.com/world/2018/dec/19/italy-avoids-eu-sanctions-after-reaching-2019-budget-agreement">subsided</a>) by proposing a budget that defied EU fiscal rules. Italy’s leaders justified their policies in the name of an outdated interpretation of “<a href="https://www.theatlantic.com/international/archive/2018/10/eu-rejected-italy-budget-populists/573742/">sovereignty</a>,” one similar to that of the United Kingdom’s Brexiteers, whose haphazardness has left the UK’s future shrouded in uncertainty.There were a few positive developments in 2018. Certainly, the easing of tensions between the US and North Korea, and the even deeper rapprochement between North and South Korea, should be welcomed. Much credit belongs to South Korean President <a href="https://www.project-syndicate.org/columnist/moon-jae-in">Moon Jae-in</a>, who used the occasion of the Winter Olympics in Pyeongchang to reach out to North Korean leader Kim Jong-un. Trump’s subsequent turn toward diplomacy – which led to his historic summit with Kim – should also be applauded, though his administration has <a href="https://www.washingtonpost.com/world/asia_pacific/north-korea-rejects-denuclearization-unless-us-nuclear-threat-is-eliminated/2018/12/20/fcf642a2-0438-11e9-b5df-5d3874f1ac36_story.html?utm_term=.c0a8c770d20f">yet to achieve</a> anything more than symbolic progress toward denuclearization of the Korean Peninsula.The result of the US midterm elections was also good news. Democratic control of the House of Representatives means that, from January 2019, there will be more checks on Trump’s policies. And there have been welcome developments in the Republican-controlled Senate, where a recent resolution condemning Saudi Crown Prince Mohammed bin Salman for the murder of Khashoggi, and another to end US support for the Saudi campaign in Yemen, <a href="https://www.nytimes.com/2018/12/13/us/politics/yemen-saudi-war-pompeo-mattis.html?module=inline">passed</a> with bipartisan support.In Europe, the prospects for 2019 will depend primarily on three factors: Brexit, German Chancellor Angela Merkel and French President Emmanuel Macron’s push for <a href="https://www.ft.com/content/826a4986-f7ac-11e8-af46-2022a0b02a6c">EU reform</a>, and the European Parliament election in May. In each case, one hopes that the supporters of democracy, the rule of law, European integration, and multilateralism will prevail.Those who oppose these principles have had a rather good year. But they would be mistaken to think that those who uphold them have lost the will – and the ability – to cultivate a spirit of cooperation and harmony.     © Project SyndicateJavier Solana was EU High Representative for Foreign and Security Policy, Secretary-General of NATO, and Foreign Minister of Spain.

Good riddance to 2018

<img width="1400" height="919" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171136/636934909c7e80680e03e002jpeg.jpg" alt=""/>NEW DELHI – A diplomat friend returning home after less than three years’ service in India, was asked at his exit medical examination how many packs a day he smoked. When he protested that he was a staunch non-smoker, the doctor commented that x-rays of his <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/lung-diseases-in-south-asia,1112" target="_blank" rel="noopener">lungs </a>showed otherwise. All he had done was breathe Delhi’s air, three smoggy winters in a row.It really is <a href="https://www.nepalitimes.com/here-now/open-air/" target="_blank" rel="noopener">that bad</a>. When November comes, New Delhi begins to choke on a thick blanket of smog that chokes lungs, corrodes throats, and impairs visibility. It’s not just Delhi’s notorious diesel fumes from car and truck exhausts. There are also factories spewing smoke, charcoal braziers on the sidewalks, coal stoves used by roadside vendors, and agricultural stubble burned by farmers in Punjab and Haryana. Delhi had just three ‘clean air days’ in the whole of 2017. The worst air quality is in winter, when polluted air meets winter fog and is trapped. Poor air quality is now costing India at least 1% of GDP every year in respiratory diseases, reduced productivity, and increased hospitalization, and may be reducing Indians’ lifespans by three years. According to the State of Global Air report published by the Health Effects Institute, the absolute number of ozone-related deaths in India rose by a staggering 150% from 1990 to 2015. The economic implications of deteriorating air quality are equally ominous. Welfare costs and lost labor income due to air pollution amounts to nearly 8.5% of India’s GDP. Moreover, a recent study revealed that India’s toxic air is also dissuading executives from accepting assignments in Delhi: people are turning down lucrative jobs in order to save their lungs. In 2015, the New York Times’ former South Asia correspondent, Gardiner Harris, explained that he was leaving his post prematurely because merely living in Delhi was damaging his children’s <a href="https://www.nepalitimes.com/editorial/poor-health/" target="_blank" rel="noopener">health</a>. Harris wrote that Delhi is ‘suffering from a dire pediatric respiratory crisis in which nearly half of the city’s 4.4 million schoolchildren have irreversible lung damage from the poisonous air’. So he picked up his kids and left India.Most Indians don’t have that choice. They must live with respirable suspended particulate matter that becomes lodged in the lungs and impairs breathing. A study of Delhi schoolchildren between four and 17 years of age found that key indicators of respiratory health and lung function were 2-4 times worse than in schoolchildren elsewhere. And the damage was irreversible.India needs to make improving air quality a national priority. It needs to create state and national action plans for <a href="https://www.nepalitimes.com/here-now/cleaner-air-with-greener-buses/" target="_blank" rel="noopener">clean air</a>; set tough new targets for thermal power plant emissions, factory chimneys, and automobile exhausts; and establish a proper air pollution monitoring system. And it needs to act fast. Already, 13 of the world’s 20 most polluted cities and towns are in India. More than a million Indians are dying every year because of bad air. © Project SyndicateShashi Tharoor, a former UN under-secretary-general and former Indian Minister of State for External Affairs, and author of Pax Indica: India and the World of the 21st Century.Read also: <a href="https://www.nepalitimes.com/banner/poisoning-the-air-we-breathe/" target="_blank" rel="noopener">Poisoning the air we breathe</a>, Sonia Awale

Delhi’s deadly air

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum