<img width="640" height="406" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92269c7e80680e06f130jpeg.jpg" alt=""/>More than half of Nepal’s employed people have lost their jobs in the past month,  according to the result of a nationwide survey announced on Friday.Agriculture and tourism were the two sectors most seriously affected by job losses, while those depending on daily wages incurred significant economic losses which ultimately affected the socio-economic wellbeing of children and their families.‘Most families may have been forced to reduce food intake and essential expenses, including nutrition and education for children.  About 99% of the families reported receiving no support to stave off the hardship,’ says a report on the results of the rapid assessment survey. The poll was conducted by <a href="https://www.sharecast.org.np/" data-saferedirecturl="https://www.google.com/url?q=https://www.sharecast.org.np/&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNELzVZ5PBDi3rMCvpqYOBcU46kjJw">Sharecast Initiative Nepal</a> with support from <a href="https://www.unicef.org/nepal/sites/unicef.org.nepal/files/2020-08/UNICEF%20Child%20and%20Family%20Tracker%20Survey.pdf" data-saferedirecturl="https://www.google.com/url?q=https://www.unicef.org/nepal/sites/unicef.org.nepal/files/2020-08/UNICEF%2520Child%2520and%2520Family%2520Tracker%2520Survey.pdf&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNFAObkn8Qv1H-WLNyjjF7ndt_tUlA">UNICEF Nepal</a> during end-May 2021, and involved interviews with 3,000 households with families. The survey showed that job and income losses were most severe in Bagmati and Karnali Provinces.Over the past year, UNICEF has been monitoring family income and its impact on children through <a href="https://www.unicef.org/nepal/reports/covid-19-child-and-family-tracker-findings" data-saferedirecturl="https://www.google.com/url?q=https://www.unicef.org/nepal/reports/covid-19-child-and-family-tracker-findings&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNFMkcf85-LnMV9T93GMB2nO8lNTTA">Child and Family Tracker</a> which has shown that over 60% of households with children experienced economic and livelihood losses in the <a href="https://www.nepalitimes.com/latest/covid-19-impact-on-food-and-school-in-nepali-children/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/covid-19-impact-on-food-and-school-in-nepali-children/&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNG2nmzuOmaE8mv0jK8tJDIJrrjTwQ">first two months of last year’s  lockdown. This had impacted children within those households most directly.</a>Two months into the lockdown in May 2020, more than half the families polled last year had already reported a loss of jobs or earnings, resulting in one-third of the households facing shortages of food, medicines and other necessities. <img width="640" height="358" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92299c7e80680e06f131jpeg.jpg" alt="">While the political parties are preoccupied with an intense power struggle for the past year, the state has left Nepalis, especially its most vulnerable citizens like children and the underserved and excluded, <a href="https://www.nepalitimes.com/editorial/pandemic-of-poverty/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/pandemic-of-poverty/&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNEeeNtrZ1h8sQzWF3vpQXAIPJFXaQ">to fend for themselves</a> in dealing with the health and socio-economic impact of the Covid-19 crisis.Although most families with children were able to recover economically since then, 40% of them remained at risk of falling into poverty. The overall income distribution did not catch up to levels before lockdowns<a href="https://www.nepalitimes.com/latest/new-nepal-lockdown-may-cancel-gains/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/new-nepal-lockdown-may-cancel-gains/&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNGLax_opoosvU0K6a3ca_FMD3nhGg"> even by end-2020</a>. The <a href="https://www.nepalitimes.com/latest/new-nepal-lockdown-may-cancel-gains/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/new-nepal-lockdown-may-cancel-gains/&amp;source=gmail&amp;ust=1623497861769000&amp;usg=AFQjCNGLax_opoosvU0K6a3ca_FMD3nhGg">previous survey results</a> had shown that the loss of jobs and livelihoods was down from 61% in July 2020 and 55% in May 2020 to 19% in January 2021. However, the job losses appear to have climbed steeply again, corresponding with the Covid-19 second wave peak in Nepal <figure><img width="640" height="363" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b922c9c7e80680e06f132jpeg.jpg" alt=""><figcaption>Support from any level of government has been non-existent despite the well-documented economic fallout of Covid</figcaption></figure>The latest survey results show that one in every five families had to reduce the quantity of meals their children ate, or had to change the variety of food intake. Children in only one-third of households had access to distance learning. Most children belonging to low-income households or under-served communities did not have access to distant learning for the past year. The lack of work has also reduced child labour. While 31% of households said their children worked before lockdown, this dropped to 8% during the closures. Last year’s surveys showed, however, that in 20% of households children were back to working to augment family income after the lockdown ended.‘This implies that while the lockdown contributed to a significant reduction in child labour, children are most likely to start work to help their families cope with the economic struggles,’ Sharecast says.   Using the results of the tracking survey, UNICEF Nepal is implementing an emergency cash transfer scheme in response to the emerging needs of more than 10,000 children. But this is just the tip of the iceberg, and there are many more children in need.The surveys show that the health, education and nutrition of children in families depending on daily wages and those who have lost incomes and jobs are being most adversely affected. UNICEF Nepal has welcomed the government’s decision to expand its Child Grant Program to 33% of vulnerable households. The survey shows that the lockdown has been a serious setback for a vast segment of society, and there has been little or no government response. It shows the need for universal state assistance to citizens for jobs and income. Read Also: '<a href="https://www.nepalitimes.com/banner/jabs-for-jobs/">Jabs for jobs',</a> Shristi Karki

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Half of Nepalis lost jobs in past month

<figure><img width="1440" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce7419c7e80680e0967b2jpeg.jpg" alt=""/><figcaption>Photo: UNICEF NEPAL</figcaption></figure>Just over a year of living with the pandemic, Nepalis were just starting to get back on their feet, their income and nutrition status was improving, when <a href="https://www.nepalitimes.com/latest/kathmandu-locks-down-again/" target="_blank" rel="noopener noreferrer">another lockdown was announced this week</a> to contain the <a href="https://www.nepalitimes.com/banner/unmasking-the-second-wave/" target="_blank" rel="noopener noreferrer">second wave</a>.According to the latest round of the nationwide poll, the loss of jobs and livelihoods was down from 61% in July and 55% in May 2020 to 19% in January. However, 40% of Nepali households are at risk of falling back into poverty with earnings less than Rs10,000 per month.The recovery however is uneven, families where members have lost jobs, that have persons with disabilities and <a href="https://www.nepalitimes.com/latest/nepali-women-survive-pandemic-economy/" target="_blank" rel="noopener noreferrer">headed by the females</a> are earning none or less than 10K. <figure><img width="1318" height="1070" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce7439c7e80680e0967b3jpeg.jpg" alt=""><figcaption>All graphs: UNICEF and SHARECAST INITIATIVE</figcaption></figure><img width="2194" height="1078" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce7469c7e80680e0967b4jpeg.jpg" alt="">This was the sixth in a series of periodic household surveys conducted by Sharecast Initiative Nepal on behalf of UNICEF to track the socio-economic multi-sectoral impact of Covid-19 on children and families in Nepal, and was conducted before the current surge. Nepali Times has been tracking the outcomes of these surveys which were previously conducted in May, July, August and October and December.The latest survey in December also found out that 97% of the children were going to school with 89% of them taking classes online. Only 5% were being homeschooled. Bagmati and Gandaki provinces had most schools offering distance learning facilities.  Even as more parents gain confidence to send their children back to physical classrooms, up to 61% from as low as 38% back in October, <a href="https://www.nepalitimes.com/latest/learning-during-the-pandemic-in-nepal/" target="_blank" rel="noopener noreferrer">remote learning will continue to be the norm</a> as schools close again following the latest surge in new cases and the new lockdowns from Thursday in 10 of the most populous districts, including Kathmandu, Lalitpur, and Bhaktapur.  <figure><img width="856" height="1054" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce7499c7e80680e0967b5jpeg.jpg" alt=""><figcaption>Increase in parents' confidence levels to send their children back to physical classrooms.</figcaption></figure>In another decreasing tread, only 8% of households reported not getting <a href="https://www.nepalitimes.com/latest/quarter-of-nepalis-still-hungry-during-pandemic/" target="_blank" rel="noopener noreferrer">sufficient food</a> in January down from 19% back in<a href="https://www.nepalitimes.com/latest/1-in-5-nepal-families-lack-food/" target="_blank" rel="noopener noreferrer"> August 2020</a>. The improvement is visible across all income groups, but less so for those in lower quantiles.On the nutrition front, 6% of respondents reported that their children were eating only 2 meals a day. These are mainly families struggling for food, with job losses, or from lower-income groups.Another 70% said their children were eating three meals a day, and a quarter of families said they could afford more than 3 meals a day. <img width="2398" height="1056" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce74c9c7e80680e0967b6jpeg.jpg" alt=""><img width="980" height="968" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce74f9c7e80680e0967b7jpeg.jpg" alt="">How are Nepali families doing in terms of <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/free-soap-to-fight-covid-19/" target="_blank" rel="noopener noreferrer">safety measures against Covid-19?</a>The survey showed that 52% practised handwashing for 20 seconds or more all the time. Only 37% wore a mask in public at all times while only 10% practised 2m safe distancing every time they were out. Province 2 respondents scored lowest on all the fronts.There is a decreasing trend in the share of respondents reporting all the time or most of the time, with increases in those saying 'rarely' and 'never'. Lack of infrastructure and jobs were the main reasons given for not being able to practise protective measures. <img width="1050" height="970" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121156/636ce7519c7e80680e0967b8jpeg.jpg" alt=""><a href="https://www.nepalitimes.com/latest/in-nepal-lockdown-a-domestic-violence-spike/" target="_blank" rel="noopener noreferrer">Violence against women and children</a> on the other hand has steadily picked up with 6% witnessing violence against women and/or children in January.Interestingly, the top income group is the most likely to witness domestic violence against women while the lowest two income groups are more prone to abandon a child.Some 6%of respondents also noticed or heard of children being trafficked, the number went up to 26% with regards to child marriage and 6% for child labour or migration. Respondents from Province 2 were most likely to report all three.Read also: <a href="https://www.nepalitimes.com/latest/nepals-economic-downturn-1-year-after-lockdown/">Nepal’s economic downturn, 1 year after lockdown</a>, Ramesh Kumar

New Nepal lockdown may cancel gains

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67909c7e80680e0599e4jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo : MONIKA DEUPALA</figcaption></figure>Much more than today, in the next decade smartphones will become the primary means of accessing the internet in Nepal, making social media an even greater influence in society. At the same time, financial technology, AI and e-commerce will transform the economy.Already, <a href="https://www.nepalitimes.com/banner/how-nepals-media-landscape-is-being-transformed/" target="_blank" rel="noopener">96% of households in Nepal have at least one mobile phone</a> and <a href="https://www.nepalitimes.com/here-now/nepalis-are-drifting-to-digital-media/">more than half of those were smartphones</a>. A survey this year showed that nearly everyone here who accesses the internet does it through a smartphone — and almost everyone who is logged on also has a<a href="https://www.nepalitimes.com/banner/facebook-nation/" target="_blank" rel="noopener"> Facebook account</a>.Read also:<a href="https://www.nepalitimes.com/banner/so-you-want-to-quit-facebook/" target="_blank" rel="noopener">So, you want to quit Facebook?</a>, Reeti KC<a href="https://www.nepalitimes.com/editorial/face-to-face-with-facebook/" target="_blank" rel="noopener">Face-to-face with Facebook</a>, Editorial“Once you are introduced to the smartphone and the features that come along with, it is very difficult to go back, and this trend is growing exponentially,” says Madhu Acharya of Sharecast Initiative, which conducts the annual social media survey. He forecast that the digital divide between urban and rural is going to narrow in the coming decade.“More older people will be accessing the Net through smartphones, which will get cheaper,” adds Acharya. He gives the example of his father, who used to own a feature phone but switched to a smartphone to communicate with grandchildren and relatives abroad through Facebook.Read also: <a href="https://www.nepalitimes.com/here-now/nepal-is-becoming-a-nation-of-net-addicts/" target="_blank" rel="noopener">Nepal is becoming a nation of net addicts</a>, Sabina DevkotaThe trend of using the internet to access media sites is going to grow in coming years, as digital portals replace television to become the key source of national and international news for Nepalis. People will get more and more used to watching content whenever and wherever they like rather than wait for the 7 o’clock news bulletin.In terms of online finances, Sumana Shrestha of Fusemachines says that the latest algorithms will provide a larger section of the population access to financial technology in the coming decade. AI has been making progress in Nepal, and possibly the biggest change will come when the technology that digitises handwritten application forms, through Nepal’s AI Office of Civilian Requirements, will be smart enough to produce an editable document both in English and Nepali.Read also: <a href="https://www.nepalitimes.com/banner/bringing-silicon-valley-to-kathmandu-valley/" target="_blank" rel="noopener">Bringing Silicon Valley to Kathmandu Valley</a>, Sonia AwaleNepal has a wealth of software talent in information technology, and this need to be converted to work with AI, Shrestha says. Fusemachines and other AI-centred companies are already collaborating with local engineering colleges to build a critical mass of AI expertise in Nepal.Kai-Fu Lee, the former president of Google China and an AI expert, wrote the book <a href="https://www.nepalitimes.com/review/the-ai-super-powers/" target="_blank" rel="noopener">AI Superpowers: China, Silicon Valley, and the New World Order</a>. He predicts that in the coming decade a country will forge ahead if it has ‘an army of well-trained engineers and entrepreneurs, AI scientists ... with abundant data and a supportive policy environment’.‘China is able to apply skilled AI in various areas, like healthcare, finance, safety systems and systems for smart houses,’ Lee writes, adding, ‘poor countries will stagnate while the AI superpowers take off.’Read also: <a href="https://www.nepalitimes.com/here-now/can-nepal-invest-in-the-cloud/" target="_blank" rel="noopener">Can Nepal invest in the cloud?</a>, Ganesh AcharyaShrestha thinks Nepal has not done enough in AI adoption compared with other countries. “Nepal has a very young population, which means we can incorporate AI in the curriculum to reach a huge segment of the population, and we are hoping to be able to develop talents within a year or two on a mass scale. There is a tremendous opportunity for Nepal to lead and make a huge impact,” says Shrestha, who sees immediate applications of AI in the tourism industry.“Nepal can zero in on the right kind of tourist and make sure our ads and messaging is getting to them. That will increase the volume of tourists coming to Nepal and will make sure tourists have a good quality of experience,” she adds.Nepal will also have to catch up with its immediate neighbours in opening payment gateways on the Internet and promoting e-commerce. For example, China has already moved beyond phone-based payment with AI-based face recognition systems on Alipay, in which people pay their bills by scanning their faces at a checkout point without having to use their mobiles.Although online payment gateways such as eSewa and IMEPay have been established here, Nepal is still miles away from having a mature <a href="https://www.nepalitimes.com/banner/nepals-budding-e-commerce-ecosystem/" target="_blank" rel="noopener">e-commerce system</a>. The government’s 2019 Digital Nepal Framework admits: ‘The growth of e-commerce in Nepal is inhibited due to the lack of a supporting ecosystem such as limited digital payment options.’While others have already taken a leap in device-free commerce, if Nepal can at least make internet payment through mobile phones secure and convenient during the coming decade, that will already be an achievement.<h2>What do you think will be the most popular IT advancement in the next 10 years in Nepal?</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67949c7e80680e0599e5jpeg.jpg" alt="" width="1050" height="846"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151128/636a67979c7e80680e0599e6jpeg.jpg" alt="" width="1050" height="846"><figcaption> </figcaption></figure><h2>The media is the medium</h2>Despite the migration of eyeballs to digital portals for news, Madhu Acharya says it is too early to declare print media dead. “People still prefer to read news holding a physical paper and there is an archival value that digital doesn’t always have,” he says.A Reuters report found that worldwide, across 38 markets, increasing concern about misinformation is undermining trust in media. Yet in Nepal, Sharecast found trust of traditional media is still high with less concern about disinformation online, especially <a href="https://www.theatlantic.com/international/archive/2019/04/india-misinformation-election-fake-news/586123/" target="_blank" rel="noopener">in comparison to India</a>. Nepalis believe they know what is and isn’t ‘fake news’, but often without verifying links and checking sources.This could hold implications for Nepali politics in the coming decade, especially in federal elections scheduled for 2022 and 2027.“The ideas that float around on social media and digital platforms are extreme,” Acharya tells us. “If politicians decide to listen to these extreme opinions and stop meeting people face-to-face, learning about them and what problems they have, then I think they will be tempted to address fake needs.”

Nepal in the decade of AI

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108121140/636a40469c7e80680e04a60fjpeg.jpg" alt="" width="861" height="688"/>On the face of it, when 41% of Nepalis in a public opinion poll say the country is headed in the right direction it could be taken as a decent level of approval of the government’s performance. Indeed, the way the question is framed in the Nepali language gives broad leeway for interpretation: if we should be going north, any course bearing between 270 degrees to 90 degrees would mean we are more or less on the right track.The question was part of a public opinion survey carried out by Kathmandu-based <a href="http://www.sharecast.org.np/" target="_blank" rel="noopener">Sharecast Initiative</a> in January among a statistically representative sample of 4,129 respondents in Nepal’s 42 districts. The survey takes the pulse of the nation, showing the general mood of Nepalis two years after local governments took office, and a little over a year after the federal and provincial governments were formed. In all three tiers of government, it is mostly the Nepal Communist Party (NCP) that holds sway – only Province 2 and a handful of municipalities are with other parties.Read also:<a href="https://www.nepalitimes.com/?p=26316&amp;preview=true" target="_blank" rel="noopener">Outward Bound</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=26348&amp;preview=true" target="_blank" rel="noopener">Survey is wakeup call for Nepal government</a>, Rameshwar BohoraAs with Himalmedia <a href="https://archive.nepalitimes.com/page/hoping-against-hope-himalmedia-poll" target="_blank" rel="noopener">polls in previous years</a>, the results show that the Nepali people are alert and aware of what is going on – they also seem to be short-term pessimists and long-term optimists. Even if 41% of respondents felt the country was on the right course, a full 27.1% felt Nepal was headed in the wrong direction, and 22.6% were undecided (see chart above).One of the more positive outcomes of the survey was the response to a question on which facilities people have in their homes. The government’s initiatives over the past four decades on safe drinking water, sanitation, rural electrification and infrastructure appear to be yielding results. Well over 90% of Nepalis now have access to electricity and latrines. Three-quarters live near a road, or use gas cylinders for cooking. Although the 74% with access to safe drinking water is still quite low, and only 5% of mountain dwellers live near a black-topped road, overall the country is making progress. Which may be why so many seem to think that Nepal is headed more or less in the right direction.However, there is growing public dissatisfaction with the government: only 4.2% were happy with the functioning of the federal government, 35% were dissatisfied and nearly 61% said they were neither satisfied nor dissatisfied. The greatest discontent is in Province 3 and Far-Western Province. People in the centre and the periphery both give Kathmandu failing grades.People do not seem to have faith in the federal Parliament either: more than a quarter of respondents said they did not trust the legislature, only 7% said they trust it, and 43% were ambivalent. Neither was there much approval of the performance of local governments: more than 26% were dissatisfied, and only 7% satisfied with the way provinces and municipalities were going about their business; 66% were apathetic.Read also:<a href="https://archive.nepalitimes.com/article/editorial/himal-poll-expectations,4153" target="_blank" rel="noopener">Great expectations</a>, Editorial<a href="http://archive.nepalitimes.com/page/himal-media-public-opinion-survey-2015-outcome" target="_blank" rel="noopener">Himalmedia Public Opinion Survey 2015</a>, Ayesha ShakyaThe survey also proves just how important migration for work overseas has become for Nepalis. More than a quarter of respondents said they had a family member working abroad, with the highest percentages among Muslims and Hill Dalits, and in Far-Western Province. Tarai 'High Castes' in Province 2 and Tharu households had the fewest members abroad. Most of the money sent home by overseas workers goes into subsistence (food, clothing, children’s education and medical treatment), and very little of it is invested in land, saved in banks or ploughed into productive sectors.Opinion surveys are a way for a democratic country’s rulers to gauge the public mood between elections. They should also be a wake-up call so course corrections can be made. They are a tool available to politicians, the bureaucracy and other agencies of the state to see if their actions fulfil the aspiration of citizens. Many of these checks and balances in a country are performed by democratic institutions and the mass media, but when the performance of other sectors of the state (legislature, judiciary, executive, bureaucracy and the security agencies) is not at an optimum, opinion surveys directly reflect the public’s frame of mind.It is clear from some of the results of the survey in this edition that citizens’ faith in government is faltering, that a large section of the public does not trust politicians and that they are unhappy with the slow pace of development. Yet, they have not given up hope and hold out the expectation that things will get better. It is still not too late for the NCP government to go beyond slogans, deliver more than rhetoric, and walk the talk.

Can't get no satisfaction

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a358a9c7e80680e0482b6jpeg.jpg" alt="" width="800" height="1200"/><figcaption>Pic: MONIKA DEUPALA</figcaption></figure>With 91% of individuals now owning at least one mobile device and almost half of them smartphones, the number of Nepalis using the Internet is rising exponentially. Among them, Facebook and its Messenger app is the most popular, according to the Nepal Media Survey 2019 conducted by Sharecast Initiative.There are now more than 8 million Nepalis with <a href="https://www.nepalitimes.com/editorial/face-to-face-with-facebook/" target="_blank" rel="noopener">Facebook </a>accounts, and almost 88% of 4,129 respondents to the survey say they use Facebook, while 45% are on Messenger.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24697&amp;preview=true" target="_blank" rel="noopener">New news</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24646&amp;preview=true" target="_blank" rel="noopener">Nepalis are drifting to digital media</a>, Madhu Acharya and Bhumiraj ChapagainFacebook and Messenger are far ahead of the second most popular social media app, IMO, used by 35% of respondents, while 34% regularly access YouTube. The Nepali app HamroPatro has now notched 4%.Facebook is also increasingly the preferred source of news and information about local, national and international happenings. Almost 5% of respondents use Facebook to learn about local events, and 9% rely on it for national and international news. Despite that, the level of trust for Facebook content is low (2%) compared to mainstream <a href="http://archive.nepalitimes.com/article/nation/amateur-radio-as-vital-source-of-info-for-future-disasters,2816" target="_blank" rel="noopener">radio</a>, tv and newspapers. This indicates that Nepali Internet users do not necessarily trust the most popular Internet sites.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24724&amp;preview=true" target="_blank" rel="noopener">Nepal is becoming a nation of net addicts</a>, Sabina DevkotaUser-generated content appears to be lower in Nepal than in other countries, meaning most respondents appear to be only consumers of information. Nearly three-quarters of those questioned say they have never posted about local issues on <a href="https://www.nepalitimes.com/here-now/the-new-reality-of-nepals-virtual-celebrities/" target="_blank" rel="noopener">social media</a>, and only 1% actually post local happenings on their walls.Another Facebook-owned platform, Instagram, is used by a much lower proportion (4.2%), although it appears to be more popular among urban educated youth. Twitter usage is almost negligible (1.2%).Inevitably, growing access to mobile phones and the Internet has increased the use of Facebook and other media. 95% of households now own mobile phones, on average 2.5 devices per home. <a href="https://www.nepalitimes.com/here-now/mr-province-2/" target="_blank" rel="noopener">Province 2 </a>has the highest mobile phone ownership – 96.8% at the household level – followed by Gandaki province at 94.6%.  Even though use of broadband and wifi has not reached rural areas, mobile data services from telecommunication companies like<a href="https://www.nepalitimes.com/here-now/nepal-telecom-or-go/" target="_blank" rel="noopener"> NCell and NTC </a>have facilitated social media usage in rural Nepal. Mobile data usage is highest in the <a href="https://www.nepalitimes.com/here-now/nepals-superwomen-beat-superstition/" target="_blank" rel="noopener">Far west</a> at 80%.

Facebook nation

<img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a35829c7e80680e0482b3jpeg.jpg" alt=""/>Until a few years ago, Nepalis were forced to consume whatever the mainstream media disseminated. Radio, tv and newspapers thought that they knew what their audience wanted and needed.All this is changing. Nepalis today are increasingly in control of what media content they like. Media preference is now not only dependent on our socio-economic status, age, geographic location or education, but personal choice, context and content.  Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/facebook-nation/" target="_blank" rel="noopener">Facebook nation</a>, Madhu Acharya<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/new-news/" target="_blank" rel="noopener">New news</a>, EditorialThere is now a proliferation of mobile devices, internet connectivity and the choice of new traditional and new media platforms. As this 4th edition of the Nepal Media Survey by Sharecast Initiative shows, the Nepali audience is catching up with the global trend. Affordability is no longer an issue for media device ownership. Sixty percent of Nepali household now own tv sets whereas only 28% of households have a functioning radio, as mobile phones are increasingly used as radio receivers. Radio repair shops have converted to mobile maintenance. Read also: <a href="https://www.nepalitimes.com/here-now/nepal-is-becoming-a-nation-of-net-addicts/" target="_blank" rel="noopener">Nepal is becoming a nation of net addicts</a>, Sabina DevkotaAccess to regular electricity, increased urbanisation, <a href="https://www.nepalitimes.com/here-now/nepal-living-beyond-its-mean/">remittance income</a>, as well as the purchase of tv and mobile phones being the first choice of migrant workers are reasons why tv ownership has overtaken radio. A tv set is no longer a status symbol, but is seen as a necessity.  A surprising 95% of households now own <a href="http://archive.nepalitimes.com/news.php?id=19421#.XK84FzAzaUk" target="_blank" rel="noopener">mobile phones</a> (average of 2.5 devices per home) whereas ownership of landline telephone has fallen to only 4%. Ownership of media devices is higher among those with better education and jobs, as well as among those with so-called higher caste and ethnic backgrounds. The illiterate, unemployed, daily wage labour, traditional agriculture farmers, Muslim and Tarai Dalit household have lower ownership of any media devices. Province 3 and Gandaki Province have about 73% tv ownership at household level whereas the Far west Province has the lowest tv ownership at home. Though Province 2 has the highest mobile phone ownership (96.8%) at household level, only 86.6% of individuals have their own phones. In Gandaki Province mobile ownership is 94.6%.  The survey shows that tv has the highest device ownership and is the highest accessed mass medium. More than 60% of respondents said they had watched tv in the past six months: 42% watching it daily, while 40% had not watched tv at all in the same period. Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/face-to-face-with-facebook/" target="_blank" rel="noopener">Face-to-face with Facebook</a>Television is the key source of national and international news and also tops the list of media for reliability with 32% saying they trust tv content. More than 76% in Province 3 and more than 73% in Gandaki Province access tv regularly, and it is highest among the educated. While 43% in Province 3 and 39% in Gandaki Province prefer tv as the main source for national and international news, only 19% of respondents in the Far west Province prefer tv. Tv is regarded as the second preferred source for local news and information at all demographic variables, and radio is still king. Among the tv viewers, 91% percent watch during evenings. Surprisingly, 20% of tv viewers never watch Nepali channels, 60% never watch local channels and 27% never watch international channels. 65% watch Nepali channels for up to 2 hours and 61 percent respondents watch international channels for 2 hours or less every day. Among those who watch local channels, only 30% watch local channels for less than 2 hours duration. Read also: <a href="https://www.nepalitimes.com/banner/how-nepals-media-landscape-is-being-transformed/">Nepal's changing media landscape</a>, Sharecast InitiativeHalf the survey respondents say they have listened to the <a href="https://archive.nepalitimes.com/article/editorial/radio-sagarmatha-the-radio-wave,3718">radio</a> in the past six months, and only 24% listen to it daily. Listenership is highest in Karnali Province with 70%, and the figure is only 40% for Province 2 in the eastern Tarai. Radio is popular in the 16-24 age group, and less so among those 55 and above. Radio is more popular among the more educated.Radio is the more dominant medium than tv to access local news and information, and the exception again is Province 2 where only 11% access local news from radio.For national and international news, radio is the second-best choice (23%) compared to tv (29%). Nationwide, more than a quarter say radio is the most reliable medium for news, and the figure was 55% in Karnali Province. More than a quarter of respondents found radio the most reliable medium, and that proportion goes up to 55% in Karnali Province and 40% in Far West Province.Radio listenership spikes up during national events like elections, or natural disasters. It is a go-to medium during crises, but during normal times Nepalis seem to prefer other media that they can access through mobile phones.Most radio listeners tune in for less than two hours daily, and 56% use mobile phones while 49% use a regular radio receiver. Among listeners, 44% say they tune in to a specific station because the quality of reception is good and 54% of listeners tune in to two news bulletins a day — most of them between 6-9AM. Only 3% of radio users listen to news every hour. Newspaper publishers lamenting the loss of readership to digital media may need to heed this survey in which 59% of respondents say they did not read newspapers and magazines because they were not available in their area. The circulation and distribution channels of legacy <a href="https://www.nepalitimes.com/opinion/creeping-control-over-the-press-in-nepal/" target="_blank" rel="noopener">media</a> have remained largely the same whereas political centres have increased from 75 districts to 7 provincial capitals, 77 district headquarters as well as 753 local bodies. Among those who read newspapers regularly, 10% did so daily, and 32% of men and only 21% of women read them. Understandably, Province 3 dominates readership with 54% users, followed by 37% in Gandaki Province. Provinces 1 and 2 had the least access to print media. Only 19% of rural respondents say they have access to print media whereas more than 54% of city dwellers do so. Among those who read newspapers and magazines most read the main news (77%), news headlines only (22%), news about politics (19%), art, culture and entertainment (17%) and 15% regularly read the sports section. Interestingly, 94% of respondents who say they read newspapers do so holding a physical paper. Only 14% who access the print media read newspapers and magazines via mobile apps, and even fewer (6%) visit the home pages of newspapers for content.  One third of the respondents of the survey have accessed the Internet (Facebook, messenger, IMO and other applications) in the past six months. Among them, 21% use it daily, and 10% a few times a week. Province 3 has the highest usage rate with 48%, and Gandaki Province ranks second with 44%. Only 24% have access to the Net in Province 2.Of those who use the Internet, 99% browse using mobile devices whereas only 7% use desktops, laptops and tablets. Among Internet users 59% use mobile data whereas only 34% access it with broadband and wifi. Mobile data use is highest in Far west (80%) followed by 76% in Province 2 and 73% in Province 5. Largest concentration of broadband users are in Province 3, which includes three metropolitan cities, with over 51%. Rural internet users (72%), and Tarai Dalit (95%) use mobile data. Use of broadband and wifi has direct correlation with economic status, education and smart phone ownership. Among Internet users more than 66% claim to spend 2 hours or less while browsing internet. 
At individual level, 90% of respondents carried a mobile phone, and ownership increases with level of education. Respondents with bachelors and above have 100% mobile phone ownership.  Our enumerators requested each respondent who carried a mobile phone to take out and show us the type of phone they carried, and 53% had smart phones, and 42% carried feature phones. Respondents who carry IOS device are 2%, and 3% had both smart and feature phone. Province 3 has the highest penetration of smart phone devices (65%) whereas Karnali Province has the highest proportion of feature phones (56%). Karnali also has the lowest ownership of smart phone devices (39%). In the 16-24 age group 76% carry smart phone devices, and ownership of feature phones was found to increase along with age. This is the same trend based on level of education.  Survey administered by Sharecast Initiative Nepal.  www.sharecast.org.np @Madhu2067		
			<h2>SURVEY HIGHLIGHTS</h2>		
<ul><li>Radio is the most preferred medium to access local news and information whereas tv is the key source of national and international news. </li><li>Occupation, education and caste/ethnicity of Nepali audience determine type of device ownership. </li><li>Women lag behind in access to all media.  </li><li>The 16-24 age group and those with bachelor’s degrees are the heaviest consumers of all types of media.</li><li>The 55 and above age group and the illiterate have  the least access to media. </li><li>Tarai Dalits have the least access to tv, newspapers, Internet, mobile phones and smartphone devices. </li><li>Newars have the highest access to all media except radio. </li><li>Media saturation is highest in Province 3. </li><li>Karnali and the Far West Provinces use radio the most, listeners in Province 2 use it the least.</li><li>Mobile is least accessed in Province 5, and tv viewership is lowest in province 7. </li><li>Trust of media does not depend on size of audience. </li></ul><h2>The Method</h2>		
Nepal Media Survey 2019 is the fourth in a series by the research group Sharecast Initiative Nepal. It was administered in January-February of 2019 through face-to-face interviews among 4,129 respondents in 42 randomly selected districts spread over seven provinces. This sample size produces a +/- 1.52% error margin at 95% confidence interval at the aggregate level. Data was collected using mobile devices with ONA software. Respondents were 18 years or above, residing in the same household for at least 6 months. The five-stage sampling methodology used in this survey includes a primary sampling method to randomly select districts, rural/urban municipalities and wards. The random-walk method was used to identify households and the random-lottery method to identify individual respondents. All data is weighed back to the Nepal Census 2011 to provide a representative picture of Nepali media consumers. Data quality control measures were employed.

Nepalis are drifting to digital media

<figure><img width="1400" height="1042" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111152/636a358d9c7e80680e0482b7jpeg.jpg" alt=""/><figcaption>Nepal Media Survey 2019</figcaption></figure>When enumerators from Sharecast Initiative Nepal fanned out across the country in January, they asked more than 4,100 respondents if they had mobiles on them — 91% produced phones. Of these, half were smartphones. Eighty-eight percent of them said they used Facebook, and 45% were on Facebook Messenger, and 35% on IMO which uses less bandwidth, many to communicate with relatives and friends working in the Gulf.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24696&amp;preview=true" target="_blank" rel="noopener">Facebook nation</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24646&amp;preview=true" target="_blank" rel="noopener">Nepalis are drifting to digital media</a>, Madhu Acharya and Bhumiraj ChapagainInformation technology is changing Nepali society faster than many of us realise. It is rapidly transforming the ease and speed of <a href="https://www.nepalitimes.com/opinion/landline-to-online/" target="_blank" rel="noopener">communication</a>, and where we get our news and information. The changed <a href="https://www.nepalitimes.com/from-the-nepali-press/social-media-and-democracy/" target="_blank" rel="noopener">media</a> consumption pattern has created a crisis for Nepal’s mainstream media, which has found that the revenue model has collapsed. The subscription and paywall methods do not work, online advertising is limited and has low yield, and the Nepali Net has a long tail of new portals vying for the same ads. Four years ago, there were less than 4 million Nepalis with <a href="https://www.nepalitimes.com/editorial/face-to-face-with-facebook/" target="_blank" rel="noopener">Facebook</a> accounts, today it has more than doubled. In last year’s Sharecast survey, 81% of respondents who used the Internet said they used Facebook, that number has risen to 88%. Even usage of the Nepali app HamoPatro has increased from 1.3% last year to 4% in this year’s survey. Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=24724&amp;preview=true" target="_blank" rel="noopener">Nepal is becoming a nation of net addicts</a>, Sabina Devkota Facebook is not only used to exchange holiday pictures among friends and relatives, it is also increasingly the main source of news and information about local, national and international happenings. As the results of the Sharecast survey in this edition show, it is a one-way street. Most Nepalis do not seem to post much local news on their walls. Also, while they use Facebook a lot, they do not seem to trust the content on the platform very much. The other surprising finding is that the most trusted source of news and information for most Nepalis is not the media at all, but their neighbours, friends and family. More than 64% of respondents said they relied on that network for local news, and one-third depended on acquaintances for even national and international news. Interestingly, Province 2 ranks highest for its dependence on family and friends as a source of news, with half the respondents saying they depend on them for news and information. YouTube use has soared dramatically from almost nothing last year to 34% in this year’s survey. The Facebook-owned platform Instagram is used by a much lower proportion (4.2%), although that increases among urban educated youth. Twitter usage is almost negligible (1.2%) even though the media fraternity and some politicians seems to think it is hugely important. In response to a multiple choice question, 99% of respondents said they do most of their Interneting on mobile phones. Only 6% of Nepalis use laptops or tablets to browse the Net, and less than 1% use PCs. As smartphones and mobile data packages get cheaper, Internet use is going to grow.  Read also: <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/how-nepals-media-landscape-is-being-transformed/" target="_blank" rel="noopener">Nepal's Changing Media Landscape</a>, Sharecast Initiative Today, about 60% of those who use the Internet on their phones have mobile data, 34% use wifi. Despite this, there is still a yawning digital divide: asked how often in the past six months they had used the Internet, 67% of 4,125 respondents said they had never logged on. Interesting also is the number of people who said they had not read a hard copy newspaper in the past six months – over 73%. And even more revealingly, when asked why they do not read physical newspapers, an overwhelming 57% said it was because the papers never got to their area, or delivery was unreliable. Only 3% said it was because they rely on some other medium for news and information. Mainstream media owners and editors blame the Internet for the loss in readership, but maybe they should be blaming their distribution departments. Of those who said they still follow the mainstream press, 94% were still reading the paper newspaper, 14% read it on apps, and 6.4% went to their home pages online. Nearly all survey respondents found newspapers and magazines trustworthy.  The take-home message from the survey for the Nepali media and public is that the mainstream press still has a check-and-balance role in our democracy. Internet usage is growing rapidly, but that is not the reason people are not reading newspapers less.  Facebook may be omnipresent, but most users are sceptical about its content. As in most countries, <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/the-new-reality-of-nepals-virtual-celebrities/" target="_blank" rel="noopener">social media</a> platforms will be dissemination tools, Internet sites will be more and more entertainment-driven, and it will be the portals with the higher credibility and exclusive multimedia content that will be rewarded with clicks. 10 years ago this week The page 1 item of the #446 edition of Nepali Times of 10-16 April 2009 delved into Prime Minister Pushpa Kamal Dahal’s thin skin for criticism: Prime Minister Pushpa Kamal Dahal appears to be increasingly frustrated with the delays and has been trying to use his deft negotiating skills to try to convince the leaders of the UML and NC to smooth things along.   The prime minister has been barely able to hide his frustration. A day after returning from a week-long visit to Norway and Finland, during which he assured leaders there that he was serious about protecting democracy and the free press, he lashed out publicly using abusive language at his colleagues in the NC and UML. The next day, he turned his aim at the media, accusing publishers of being “smugglers” and under the control of “feudalists, capitalists and reactionary forces”.

New news

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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