We all knew that the populist surge in India would impact on Nepali politics at some point, especially as the great neighbour across the open border to the south nears elections this year.&nbsp;
But the saffron that has begun to pigment the Nepal Tarai is different from India’s saffron wave. Events in India do colour Nepali politics, but it is important to make a distinction between India’s Hindu-tva and Nepal’s Hindu-ism.
India and Nepal both have Constitutions that guarantee the separation of politics and religion. However, at least in India, that has become a relic of the dim past. The lines between faith and ideology are becoming blurred.
Is the attraction to faith-based politics in Nepal affected by religio-cultural needs, or is it the political agenda of some political parties? There are different strands of Hindu right politics in Nepal, and we have to see the distinction.
Read also: <a href="https://nepalitimes.com/opinion/borderlines/crimson-saffron-and-green">Crimson, saffron and green</a>, Chandra Kishore
The Shah dynasty that was removed after the abolition of monarchy in 2008 is attempting to ride India’s saffron wave. The irony is that it was a Centre-Left government in India at the time that pushed for Nepal to adopt a federal republican structure.
But at the people’s level, Hinduism transcends religion--it is a way of life and its concepts of tolerance (बसुधैव कुटुम्बकम ) or equity (सर्वे भवन्तु सुखिन) touch the everyday lives of communities on both sides of the border.
Hindutva politics in India is not new; it has a long history that goes back to the independence struggle against the British. But today, it has become a part of mainstream politics. It has latched on to many contradictions and regressive ideas, but has become a political ideology of the ruling party, sidelining other secular and regional parties.
However, in Nepal, Hindutva as a political ideology is still nascent. Its seeds have been planted on a soil fertilised by democratic decay. There was an attempt to push the Hindutva agenda during the 2006 People’s Movement, but it did not take root in the desiccated post-war polity. &nbsp;
Read also:<a href="https://nepalitimes.com/editorial/faith-in-tolerance"> Faith in tolerance</a>, Editorial
But today, mainstream parties (even avowed Communist ones) are competing with each other to cloak themselves in saffron. Old, new, democratic, communist, reactionary--all kinds of parties are on the bandwagon.
Even though Nepal was till recently a Hindu monarchy, religion was never overtly the basis for politics in democratic Nepal. But because the political parties post-2006 have failed so miserably to address the people’s basic needs, they wave the saffron flag to maintain their base.
To the south, Hindutva ideologues have already identified who the ‘Others’ are. India’s minorities feel they are being targeted, and those who believe in secularism have been declared enemies of the state.
Read also: <a href="https://www.nepalitimes.com/news/india-s-hindutva-politics-influencing-nepal">India’s Hindutva politics influencing Nepal</a>, Santa Gaha Magar
Some of Nepal’s parties want to use faith-based politics to turn the clock back on republicanism and inclusion while others just want to delete secularism from the Constitution. Others want federalism scrapped. It is not just domestic disillusionment that is driving this--the wind is also blowing from the south. &nbsp;&nbsp;
India’s Hindutva forces have been involved in a decades-long strategy to influence literature, Bollywood, think tanks, the mass media, and other sectors of national life. However, in Nepal, the parties that espouse Hindutva have borrowed it for political expediency, not because they actually believe in its relevance or have a clear plan. &nbsp;
Simmering discontent with secularism was fanned by India’s Hindutva forces over time to turn it into a raging blaze. The Indian Congress and regional parties appear powerless to challenge this juggernaut at the national level. Some of them have gone soft, while others have also fallen into the trap of communalism.
In Nepal, reactionaries are using faith-based politics to jumpstart their failed careers. They do not understand that this can lead to a fluid situation with unintended consequences as we have seen with recent communal tension along the Tarai.
Read also: <a href="https://nepalitimes.com/opinion/borderlines/religiously-following-politics">Religiously following politics</a>, Chandra Kishore
The same social media symbols and tropes that are being pushed in India are also being spread in Nepal. In India, there is just the BJP that is the locomotive of Hindutva, but in Nepal it is every opportunistic party either in the fringes or mainstream. And they are all competing with each other to be more saffron.
Even the RPP and king Gyanendra have not been able to prove themselves as the main driving force. Which is why the secular parties are sanguine that Hindutva ideology does not have widespread support. &nbsp;&nbsp;&nbsp;
But it is essential to sort out whether Hindutva is just using Nepal’s open and pluralistic politics, or if it really has a larger following. There is an attempt at historical revisionism, and to a certain extent it is impacted by regional political alignments in India. &nbsp;
Whatever happens during India’s election year, Nepal’s politics has its own dynamics even if it may echo slogans heard from across the border. But this is a train they are climbing on to without knowing which way it is headed. &nbsp;&nbsp;
Read also: <a href="https://nepalitimes.com/here-now/long-leave-the-king">Long leave the King</a>, Alisha Sijapati
Chandra Kishore is a Birganj-based media commentator and writes this monthly column Borderlines for Nepali Times.
@kishore_chandra

Chandra Kishore

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The south wind blows

It looks like the whole country is demonstrating on the streets. Ex-king Gyanendra has been attending rallies for the restoration of a Hindu monarchy in Kathmandu, teachers are on the warpath against federal control, striking doctors are protesting gang attacks on hospitals, activist Iih stood for 11 days outside Kathmandu City Hall protesting the mayor’s high-handedness. Meanwhile, on Monday in Birganj there was a different kind of street demonstration – for tolerance and harmony.&nbsp; The municipality took out the rally to douse communal clashes that flared up in Malangwa of Sarlahi district for four days this week, serious enough for a curfew &nbsp;to be clamped. &nbsp; In Birganj, businesses, intellectuals and politicians including Mayor Rajeshman Singh and Deputy Mayor Imtiaz Alam rallied for religious coexistence. Instead of saffron or green, they waved Nepal’s crimson double triangle. Read also: <a href="https://nepalitimes.com/opinion/borderlines/religiously-following-politics">Religiously following politics</a>, Chandra Kishore Madhes Province borders the Indian state of Bihar, and bonds of kinship, language, culture and trade bind communities in the two countries together. As India prepares for general elections next year, growing persecution of minorities there is starting to infect Nepal as well. Hindus and Muslims in Nepal have lived peacefully for centuries. My own ancestral home is in the village of Balara near Malangwa. My 80-year-old mother still lives there and remembers the Muslim woman who sold her glass bangles.&nbsp; Despite untouchability at the time, she was allowed right inside the house to fit bangles and give blessings to the family.&nbsp; Malangwa itself derives its name from Malang Baba, revered by both Hindus and Muslims. The frontier town is therefore a symbol of the age-old solidarity between the two communities. Its message: do not spread division and strife.&nbsp; Read also: <a href="https://www.nepalitimes.com/opinion/secularism-and-sectarianism/">Secularism and sectarianism</a>, Indra Adhikari  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230929050940_e60a2fe1d15bd66a7181c733b2d10c42ad8a420a6e27a04301bfaac1418f6e1a.jpg" data-media-id="editor_2" data-image-id="20230929050940_e60a2fe1d15bd66a7181c733b2d10c42ad8a420a6e27a04301bfaac1418f6e1a" data-rendition-name="original" width="3000" height="2000" loading="lazy" alt="Page 1"> <figcaption>A rally in Bhaktapur on 24 September was attended by a flag-waving crowd, but in contrast, was for restoring Nepal's Hindu monarchy. Ex-king Gyanendra attended the event. Photo: SULAV SHRESTHA/DESH SANCHAR </figcaption> </figure>  I have just returned from Malangwa which is limping back to normal. But the clashes have opened new fears that the attempt to ignite religious tension could spread to other border districts.&nbsp; We know from other sectarian conflagrations that the initial spark is from rubbing religion and politics together to create friction. This is a volatile mixture, and can be fanned by exclusionary populism -- especially in the age of social media. Sadly, no religion has a monopoly on extremism, even ones that preach compassion. &nbsp; The strategy of religious zealots is to propel themselves to power by neutralising symbols of tolerance, and discredit those who stand for togetherness. The tactic is to weaponise social networking sites to drive a wedge, and divide society into ‘us’ and ‘them’.&nbsp; Economic problems, joblessness and disillusionment with politicians is prompting new forces to stoke religious animosity.&nbsp; Read also: <a href="https://www.nepalitimes.com/news/india-s-hindutva-politics-influencing-nepal">India’s Hindutva politics influencing Nepal</a>, Santa Gaha Magar The wind is blowing from the south this monsoon, and it is infusing ideas of majoritarian communalism. Let those who are fanning these flames be warned that they may well reap the whirlwind.&nbsp; The press should be playing a moderating check-and-balance role, but local media is itself spreading hate speech and extremism. In every crisis, there will be some brave souls who will act on their conscience. But we did not hear those voices amidst the extremist din in Malangwa.&nbsp; An ideological vacuum is turning Madhes Province into fertile ground for the religious right, and a laboratory against federalism and secularism. Nepal with its diversity cannot be a theocracy-- the state has to be a protector of all peoples and faiths. Secularism means the freedom of each Nepali to practice their religion.&nbsp; Such acceptance is anathema to those who want to mix religion and politics: they want us to distrust and hate each other. There is a lot of flag-waving going on, but at least the rally in Birganj showed that crimson is the new saffron and green. &nbsp; Read also:<a href="https://nepalitimes.com/editorial/faith-in-tolerance"> Faith in tolerance</a>, Editorial Chandra Kishore is a Birganj-based journalist who writes this monthly column Borderlines in Nepali Times. @kishore_chandra

Crimson, saffron and green

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710128/639058669c7e80680e0ce19ejpeg.jpg" alt="" width="1504" height="1000"/>As Nepal enters the last lap in federal and provincial races, candidates and their cadres seem more excited than voters. Across the Inner Tarai here and in the plains bordering India, voters are disillusioned and indifferent about the polls.First off, most people we talked to said they did not want to vote for the same old candidates they elected five years ago, and have been around for the past two decades. Moreover, there is confusion about which candidate is representing which party, and who is loyal to whom, because the coalition is made up of parties with diametrically opposing ideologies.With such unholy alliances, Hetuada’s UML voters are now being asked to cast ballots in favour of a candidate batting for a return of the Hindu monarchy. Nepali Congress (NC) supporters have been told to vote for Maoist candidates, some of whom tortured and killed people during the conflict.Voters have given up trying to fathom why political parties and candidates who fought and suffered for the establishment of a secular, federal Nepal now cross over to those want to scrap those provisions. Individuals contesting the elections as independents because they did not get party tickets have muddied the waters even more.Except for die-hard party supporters, the electorate understands that the elections are not about principles or resolving everyday problems any more, but propelling the same old leaders back to power.Read also: <a href="https://www.nepalitimes.com/opinion/election-climate-in-nepal/">Election climate in Nepal</a>, Shilshila Acharya“The NC is likely to get a good number of seats in <a href="https://www.nepalitimes.com/banner/the-politics-of-province-2/" target="_blank" rel="noopener noreferrer">Madhes Province</a>, but independents have a strong chance in some constituencies,” predicts Govinda Devkota of Narayani Samudayik FM in Birganj, who thinks the JSP partnership with the NC could garner 10-12 seats with the UML-LSP alliance and Unified Socialists trailing.The dominant trend is that Madhes-based parties like the JSP and LSP have lost their lustre, and the established national parties like the NC, UML and Maoists now hold sway over the Madhes vote through their alliances. Still, among younger voters there is visible discontent against both Madhes-based parties and the national parties, and they are fed up of electing the same underperforming and corrupt leaders again and again.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710128/639058699c7e80680e0ce19fjpeg.jpg" alt="" width="372" height="355">“During the Madhes Movement (of 2015) many people here were killed but their sacrifice got us nothing. Only the leaders and political parties are reaping the benefits all in the name of Madhes,” says Munna Saraaf, a youth activist and actor in Birganj.Saraaf has been travelling to Ilam, Kohalpur and several other places performing on stage to raise awareness about voting the right candidates to power, and is also vocal about extravagant campaign spending which could make the Madhes a hotbed for corruption.“There are no new educational organisations, employment opportunities, projects or industries where the youth can be involved productively. It was better during the king’s time. But we must change that and cast our votes for competent candidates,” he adds.The coveted Parsa constituency has Pradeep Yadav, the former minister from JSP contesting against the governing coalition’s Laxman Lal Karna of LSP, and the rebel independent candidate who defected from the NC, Ajay Dwivedi.“Pradeep Yadav won five years ago but his voters are not happy with his performance. Karna, does not have the leadership qualities. Therefore voters may end up supporting the independent Dwivedi,” says Gobinda Devkota.The participation of women candidates is even less in the Tarai than the already low national average. In Parsa district, only Karima Begum who is contesting as an independent and the JSP’s Salma Khatun have a significant presence. “The others are neither heard nor seen,” says Sushma Sharma a reporter with Prateek Daily in Birganj.But the 2022 Nepal election is defined by <a href="https://www.nepalitimes.com/latest/coalition-collision/" target="_blank" rel="noopener noreferrer">electoral coalitions</a> regardless of party ideology or dogma. Anjali Thapa, president of Press Center Makwanpur in Hetauda says: “The campaigning methods and the agenda in this year’s election are very different. Both the ruling coalition and the opposition have formed alliances to win.”For example, Kamal Thapa of the RPP-N is contesting under the UML’s ‘Sun’ symbol. Pitted against him is Mahalaxmi Upadhyaya (Dina) from the governing coalition who is expected to gather votes from both the Maoists, NC and the US. Even so, some NC supporters who do not agree with the alliance with the Maoists could go over to Kamal Thapa’s side, while other UML dissidents may not support a candidate they regard as an oppressor of the people.All this points to a mixed outcome which could lead to further instability and horse-trading post elections. At the end of the day, all most voters want are competent and honest leaders who provide jobs, better infrastructure and affordable education and medical facilities. They could not care less about alliances.Read also: <a href="https://www.nepalitimes.com/banner/battle-of-ballots/">Battle of ballots</a>, Shristi Karki

Voters cynical about electoral alliances

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fa99c7e80680e0c252ajpeg.jpg" alt="" width="2000" height="1333"/><figcaption>A healthy, diverse natural forest in Chitwan with three vegetation layers. All phoos: LILA NATH SHARMA.</figcaption></figure>It was sunny afternoon in December in 2018, I was sitting on a pile of logs at the Janakalyan Community Forest Office in Nawalparasi, waiting for its chair Kabiram Bhandari. I had just finished a three-day survey in the forest that his community had protected since 1996.It had not been easy to formally manage and protect aforest on which villagers depended on for fodder and fuel. At that time, the forest was severely degraded due to Illegal felling, encroachment, and <a href="https://www.nepalitimes.com/latest/protecting-nepals-forests-from-fires/">wildfires.</a>It took Bhandari, with support from the District Forest Office (DFO), 20 years to formally hand over the management of the forest to the local community. The logging mafia was livid, and he got multiple threats.With the declaration of the community forest, encroachment stopped, logging declined, villagers collectively controlled wildfires, and underserved communities at the edge of the jungle were provided access to forest products.Women and indigenous groups were represented in forest management, local institutions were strengthened and revenue from the sale of forest products were channeled into maintaining roads, water supply and supporting schools.This story of one community forest in Nawalparasi is shared by thousands of such locally protected forests around Nepal, and is <a href="https://www.nepalitimes.com/banner/who-now-owns-nepals-forests/">a success story</a> that has won international acclaim and contributed to Nepal’s forest area <a href="https://www.nepalitimes.com/banner/tree-mendous/">doubling in the past 25 years</a> through forest protection and restoration for biodiversity conservation though decentralised and participatory management.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fad9c7e80680e0c252bjpeg.jpg" alt="" width="1920" height="1080"><figcaption> </figcaption></figure>Kabiram Bhandari arrived, smiling as usual, and asked if I had finished my assessment of his forest. I could sense that he was expecting an affirmation of his struggle to protect and manage his community forest.A forest is not just a clump of trees to count and measure their girth in cubic feet, and convert that at prevailing hardwood timber prices into rupees. A forest is a social, ecological and evolutionary organism. Instead of counting trees in a forests, my training in biodiversity made me count the number of species: how many of them are rare and threatened species of plants or animals, how many are non-native.The condition of a forest is different depending on what parameters we use to examine it. Tree data within a forest is therefore a manifestation of national priority of community forests, and in this case a report card for the effort of people like Kabiram Bhandari in Nawalparasi – and the paradoxical goals of protected and unprotected forests and Nepal.To protect, but how?Nepal’s community management of forests started with <a href="http://archive.nepalitimes.com/news.php?id=12130#.YsmZvi9Q1CA">a few pilot projects in the late 1970s</a>, and was soon <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927">replicated nationwide</a> in later years. It has since been widely hailed as a model of forest protection and biodiversity conservation.However, the protectionist approach of forest management is also biased in favour of high value species to the detriment of varieties that are deemed or perceived to be of inferior value.The Dipad Community forest in Makawanpur district had recently been subjected to the much contested concept of ‘scientific forest management’. The custodians of the community forest regarded its shrubs, vines and climbers as not being ‘good’ for the forest. In fact, the undergrowth in this ‘scientifically managed’ forest was made up of only sal seedlings and saplings.Further east, the Jalthal Community Forest of Jhapa district looked more like a monoculture plantation of sal trees. “See, there are no bushes, no thorns,” said the management committee’s Chiranjibi Poudel.Be it Nawalparasi, Makawanpur, Jhapa or other other community managed forests of Nepal’s Tarai, the story is the same ­— the drive to protect sal at the cost of other species. There were fewer tree species with higher commercial value in them.In the Nawalparasi forest, for example, of the 141 tree trunks I measured, 133 were of sal. The other eight species were badkamle, kyamuna, siris and putalikath. Sal makes up 94% of the species also in other Tarai community forests, which are devoid of shrub or liana.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb19c7e80680e0c252cjpeg.jpg" alt="" width="624" height="416"><figcaption> </figcaption></figure>Read also: <a href="http://archive.nepalitimes.com/news.php?id=12130#.YsmZvi9Q1CA">The greening of Nepal</a>, Marty LoganThe Jalthal Community Forest in Jhapa is a rectangular block 10 km long and 5.5 km wide, spanning about 6,000 hectares and located at the lowest elevation in Nepal. Jalthal is currently being managed by 22 community forest user groups and has biodiversity that is disproportionate to its physical area.Jalthal appears at first glance to be well conserved by communities. Encroachment by squatters and influential people has been stopped. Tree density has increased, with thicker canopy cover. There are fewer forest fires, poaching of wildlife and timber have been controlled. Collection of fuel and fodder is regulated, and revenue from the forest is invested in inclusive local development.The downside is that forest biodiversity has not been adequately protected, and degradation has continued. Invasive plants are affecting the indigenous vegetation of which there are only a handful of mature individuals left. <a href="https://www.nepalitimes.com/banner/protecting-pangolins-from-being-eaten-to-extinction/">The critically endangered pangolin</a> is still being illegally hunted. Community forest management does not adequately consider these biodiversity aspects of protection.The very name Jalthal implies that the forest has wetlands within it, but not much priority is given to protecting these water bodies which support biodiversity. Wild stands of latahar tree found in Eastern Nepal and eastward up to Malaysia are being depleted, with an absence of its sapling layer.Tree density has increased, but with an overwhelming share of sal. The forest is therefore homogenising. Even old growth stands of sal have been modified to make them look like a plantation forest. Healthy forests are supposed to be mixed species, but the story of Nepal’s community forestry is one of selective protection of certain species to the detriment of others.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb39c7e80680e0c252djpeg.jpg" alt="" width="2000" height="1500"><figcaption> </figcaption></figure>A clean monoculture forest that looks like a plantation of exotic species is not what a community forest is supposed to be. Local people rely on forests daily for diverse products, with fodder being the most important. On typical day this spring, more than 2,000 people entered the Jalthal forest mostly for fodder and firewood.In the monsoon, over 500 people visit the forest everyday just to collect fiddlehead fern and other leafy vegetables.We found that people entered the forest for 12 types of products ranging from mushrooms to medicinal plants, edibles to timber.A ‘scientifically managed’ forest does not support these needs, and prioritises timber species for special protection. Liana like bhorla and bebre lahara and small trees like khasreto are not seen much anymore. Important fodder trees like kutmero, sadan and khanyu have declined. In fact, besides sal, there is a proliferation of eucalyptus and teak.Community forests are designed to support local needs, while managing and improving the vegetation. Given their multifunctional nature, Nepal’s community forests were supposed to promote diversity and coexistence of multiple species. Higher diversity entails wider ecosystem services and resilience.Managing forests only for timber overlooks the dependence of local people for a wider spectrum of ecosystem services. Besides timber, high value introduced medicinal plants are also the focus of forest management like lemon grass and citronella, turmeric oil to bio briquette, rhododendron juice to paper plates.Promoting enterprise and generating income is not a bad thing in itself, but this cannot be done at the expense of protecting an indigenous forest. I have seen a dozen or so community forests where local people have benefited from these new forest products, but only from daily wages, not to fulfil their traditional needs. Promotion of fodder trees, for example, would have been much more useful.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fb69c7e80680e0c252ejpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>How we understand a forest shapes our management objectives, decisions and routine activities.What was the original goal of Nepal’s community forestry program? Why have forests in the Tarai and elsewhere adopted similar management methods irrespective of local conditions and needs?Out definition of a forest seems to be restricted to having as many high value trees and medicinal plants as possible. There is rarely any attention paid to preserving biodiversity. The status of a forest does not just depend on a tree census, but past management of community sal forests focused mainly on maintaining or increasing tree density and cover. A ‘successful’ forest was one with increased density of sal, overlooking the forest as a complex ecosystem.Preferential protection of sal is an outcome of our policies and worldview on forests that treats a forest only as an economic resource, not an ecological treasure. The result is promotion of only high value species, be it timber or herbs, and overlooks wider spectrum of forest ecosystem services.Hariyo Ban Nepal ko Dhan was a popular slogan in Nepal’s forestry development in the 1980s. The word dhan ended up monetising forests. A new motto now is Ban Marfat Samriddi (prosperity through forests)and this is the thinking that has turned forests into a resource to be mined for timber.Nepal’s decade-long scientific forest management initiative was finally abandoned last year, but not before it hailed regeneration density in logged areas as a success, even when it was found that the original forest had been replaced by sal saplings. Treated blocks were poorer in species diversity compared to the original forests.The original conservation-oriented approach of forest management in community forests focused on retaining trees, and increasing crown and tree density. But the increase in density of the common most structural species was an outcome of the preferential protection by both Forest Department and user groups.A native sal forest is truly diverse in its associated flora and fauna with at least three vertical layers of vegetation. The canopy later has the taller trees, medium-sized trees make up the sub-canopy layer, and then there are shrubs and grasses in the forest floor which changes with the seasons.In tropical forests, liana, vines and climbers make up another important component, with some of them woody, massive and long lived – mainly in sal riverine forests. Old growth trees also support orchids and ferns with some sal supporting as many as seven species of orchids. Some trees have up to four species of ferns.Old growth forests are also rich habitats for birds, amphibians, reptiles and many insects like beetle and spiders. Old trees have cavities in the trunks and branches which shelter for animals like monitor lizards, owls, wood peckers, parrots and hornbills. Higher up in the food chain are the bigger mammals. Diversity in vegetation entails diversity in fauna as well.Read also: <a href="https://www.nepalitimes.com/latest/protecting-nepals-forests-from-fires/">Protecting Nepal’s forests from fires</a>, Dev Narayan Mandal<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111413118/63722fba9c7e80680e0c252fjpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>Nepal’s forests are multipurpose, and people depend on them for a range of direct and indirect products. A sal is itself a multipurpose tree. A mixed and diverse forest not only delivers multiple services we need, but also has higher resilience to cope with climate uncertainty and plays a vital role in meeting food security.Today’s high value timber forest could not be further removed from the concept of what a natural forest should be. But it also has to be said that without community management, even these forests would probably be degraded and encroached.Our forests need to reflect the need to adapt to the climate emergency, and not just meet the economic needs of communities and the nation. We should build on Nepal’s community forestry success to restore natural woodlands.We therefore need to reimagine our forests. How an ecologist regards a forest is different from how an economist sees it. Nevertheless, sustainable forest management can balance diversity with meeting the need for revenue.This means conserving a forest with original biodiversity that also meets local needs. Such a forest would be diverse enough to sustain a wide spectrum of biota. Maintaining diversity does not cost more, in fact it protects Nepal’s natural wealth for this and future generations.Lila Nath Sharma has PhD in ecology from University of Bergen Norway and is with ForestAction Nepal.

Safeguarding the soul of sal

Hiding their head in the sand

<figure><img width="3675" height="2453" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151116/636d08689c7e80680e0a6016jpeg.jpg" alt=""/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>The death of five children by drowning last month in Dhanusha made headlines. A week later, two boys drowned in a pit left by a brick kiln in Mahottari. On Friday, five people died of drowning in Banke and Chitwan.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/turning-on-the-heat/" target="_blank" rel="noopener noreferrer">Hot summers</a>, rivers in spate, and pits left by sand miners and brick kilns make up a deadly combination which means that drowning is a common occurrence across the country, particular in the Tarai. There is no nationwide tally, but <a href="https://uwe-repository.worktribe.com/output/870497/status-of-drowning-in-nepal-a-study-of-central-police-data" target="_blank" rel="noopener noreferrer">a 2015 survey</a> based on Nepal Police data found that there were 1,507 cases of drowning between January 2013 and December 2015.Nepal is among the most vulnerable countries to drowning with a death rate of 5.4 per 10,000 population, according to the world Health Organisation (WHO). The rate for Bangladesh and India are 4.6 and 3.8 respectively. It was much lower for Sri Lanka and the Maldives at 3.2 each, and 2.1 for Bhutan.In 2019, over 144,000 people drowned in the Asia-Pacific region, accounting for 61% of global drowning deaths, according to the <a href="https://apps.who.int/iris/handle/10665/343073" target="_blank" rel="noopener noreferrer">first regional assessments on drowning prevention</a> released ahead of World Drowning Prevention Day, which is being marked for the first time on 25 July 2021.Drowning claimed the lives of an estimated 70,000 and 74,000 people in the Southeast Asia and Western Pacific regions, respectively, and experts warn that <a href="https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/" target="_blank" rel="noopener noreferrer">climate change</a> places already vulnerable communities and people at increased risk of drowning.More frequent and extreme weather events due to the climate crisis can lead to <a href="https://www.nepalitimes.com/banner/disasters-in-nepal-come-in-waves/" target="_blank" rel="noopener noreferrer">frequent and intense floods</a>, increasing the exposure of populations to potentially hazardous situations along waterbodies. “Despite many lives being lost each year, drowning remains a largely unrecognised threat to health and well-being,” says Poonam Khetrapal Singh, WHO Regional Director for south and southeast Asia. She adds: “We need to work across all sectors to develop national water safety plans and policies and implement tested and low-cost water safety interventions to prevent drowning and save lives. No child or adult should lose their life to drowning.”In Asia, most drowning deaths <a href="https://www.who.int/data/gho/data/themes/mortality-and-global-health-estimates/ghe-leading-causes-of-death" target="_blank" rel="noopener noreferrer">occur among children and men</a>. Of the 70,000 drowning deaths in the region in 2019, more than a third were among children aged under 15 years. On average, men were three to four times more likely to drown than women. Even in case of rescue or resuscitation, the survivor often suffers from severe brain damage resulting in memory problems, learning disabilities and permanent loss of basic function.The <a href="https://www.who.int/publications/i/item/global-report-on-drowning- preventing-a-leading-killer" target="_blank" rel="noopener noreferrer">best practices on drowning prevention</a> include day care for children, the use of barriers for controlling access to water, public awareness campaigns focused on behaviour change, and policies and legislation on water safety, including regulation of recreational boating and maritime transport.In Dhanusha tragedy, one of the girls had problems staying afloat in a pond and her four other friends died one after another while trying to save her. Construction contractors have left large gaping holes along river banks and road embankments that fill up during the monsoon and become death traps for children.WHO is initiating <a href="https://www.who.int/publications/i/item/preventing-drowning-an-impl ementation-guide" target="_blank" rel="noopener noreferrer">prevention measures</a> for children that include survival swim and water skills training in Bangladesh, India, Nepal, Sri Lanka and Thailand, community-based daycare for young children in Bangladesh, India and Thailand, and improved information systems and public awareness campaigns focused on behaviour change in Thailand."We are proud to be able to highlight, through these two reports, examples from our member states of leadership, innovation and strong partnerships within and beyond the health sector on drowning prevention,” says Takeshi Kasai, WHO Regional Director for the Western Pacific.

Death by drowning on the rise

<figure><img width="1800" height="1350" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91fe9c7e80680e06f121jpeg.jpg" alt=""/><figcaption>A landslide in Jajarkot last year. Photo: RSS</figcaption></figure>By any measure, the past year has been disastrous for Nepal. The Covid-19 lockdowns devastated the economy, the 2020 monsoon killed a record number of people, and this year the second wave hit with full force even as governance was paralysed by a prolonged power struggle in the ruling party. Now, Nepalis are bracing themselves for their <a href="https://www.nepalitimes.com/here-now/preparing-for-floods-during-a-lockdown/" target="_blank" rel="noopener noreferrer">second monsoon season during the pandemic</a>, one which meteorological modellers say could dump above normal precipitation over most parts of the country.The other difference with last year is that the second Covid-19 wave is even more virulent and widespread. This means crowded shelters after a flood or landslide will be hotspots for new infections at a time when only 4% of the population is vaccinated.“Covid and floods are contradictory in nature, as one needs physical distancing while the other makes it impossible to do so. This will add to the existing burden,” says epidemiologist Lhamo Yangchen Sherpa.She adds: “We can’t prevent floods, but we can reduce its impact. We must concentrate on identifying risk groups and their emergency evacuation, set up shelters with physical distancing, stockpile tents, food and emergency medicines including oral rehydration salts and water purifiers.”Even though last year’s southwest monsoon was said to be 'normal' in Nepal, it <a href="https://www.nepalitimes.com/here-now/deadly-monsoon-in-nepal-turns-deadlier/" target="_blank" rel="noopener noreferrer">triggered numerous flash floods and landslides</a>, killing at least 400 people and destroying over 1,000 houses. Entire villages in Sindhupalchok, Jajarkot, Myagdi, Baglung, Kalikot and Bajura districts were buried. The South Asian Seasonal Climate Outlook Forum (SASCOF) has forecast ‘above normal’ rainfall for most of Nepal this year, with more than usual precipitation in most of the Mahabharat and Himalaya, and slightly deficient rainfall in the eastern Tarai. <figure><img width="2081" height="1260" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92019c7e80680e06f122jpeg.jpg" alt=""><figcaption> </figcaption></figure>"There is a possibility of floods, landslides and other water-related disasters occurring together during the third and fourth week of July this year when the second wave of the pandemic will still be peaking,” states the government’s National Monsoon Preparedness and Response Plan 2021. The probability of flash-floods and landslides are even higher this year because of <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke/" target="_blank" rel="noopener noreferrer">the wildfires</a>. There were 7,000 fires affecting 75 of Nepal’s 77 districts from November 2020 to May 2021, the highest number ever recorded.  The fires reduced forested slopes to ashes, incinerated the undergrowth, thus reducing the absorptive capacity of the soil. When the rains come, the water will therefore rush down the slopes instead of seeping into the topsoil. “This year’s rainfall is forecast to be higher than last year's average. Based on this analysis, it can be estimated that there will be a significant increase in <a href="https://www.nepalitimes.com/here-now/in-nepal-either-too-much-or-too-little-water/" target="_blank" rel="noopener noreferrer">landslides and floods</a> during this year's monsoon,” says meteorologist Shanti Kandel at the Department of Hydrology and Meteorology. She adds: “Forecasting is preparedness in some ways. But it has to be effectively communicated, so if we are to wait until landslides have occurred to act, it’s too late and there is no point.” <figure><img width="1050" height="701" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92049c7e80680e06f123jpeg.jpg" alt=""><figcaption> </figcaption></figure>In the past, <a href="https://www.nepalitimes.com/banner/disastrous-management-in-nepal/" target="_blank" rel="noopener noreferrer">the government has faced criticism</a> for prioritising relief over prevention. This could change with the formation of the National Disaster Risk Reduction and Management Authority (NDRRMA), which works primarily on preparedness and mitigating risk, while delegating more rescue responsibility to first-responders in local governments.“In earlier years landslides were not discussed as part of our monsoon preparedness plan, only floods were, and this year we set landslides as a priority for preparedness and response also looking at the intersection of wildfires, Covid-19 and the monsoon,” says Anil Pokhrel, who heads NDRRMA that has produced a workplan for monsoon preparedness and response. The NDRRMA with DHM recently trained officials in 36 municipalities in nine of the most high-risk districts (Myagdi, Gorkha, Kalikot, Rasuwa, Sindhupalchok, Bajhang, Jajarkot, Syangja and Dailekh) on Impact Based Forecasting which predicts extreme weather events so that at-risk groups can be ready. “We are dealing not just with floods and landslides this time, but also Covid-19. Local communities are setting up rapid response teams to best prevent an outbreak in shelters and maintain health protocols, and spreading awareness through FM radio in local languages,” says Liladhar Adhikari of the NDRRMA. Despite the ‘above normal’ forecast in the models, climate scientist Ngamindra Dahal expects the monsoon to even out unless Nepal experiences cloudbursts over the Mahabharat and Chure ranges. These sudden heavy showers have been the cause of the deadliest floods and landslides in recent years. “We now have the technology to predict localised cloudbursts through Impact Based Forecasting which is crucial in saving lives, all we need now is real-time action so local communities get advance warning,” says Dahal.But predicting and determining the impact of floods and landslides only from the perspective of weather gives us an incomplete picture. The climate crisis has changed precipitation patterns and made extreme weather events more frequent and destructive. <a href="https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/" target="_blank" rel="noopener noreferrer">Poorly designed and built roads, bad engineering</a>, and unplanned settlements have disturbed fragile mountain slopes, making them more disaster-prone.“We have in recent times recorded 105mm rain per hour in Surkhet, 100mm in Bajhang and 73 in Kulekhani which is a clear indication that the monsoon is getting more intense, but we are only now trying to understand this trend,” says Dahal. “We need to see whether there are indeed more frequent cloudbursts, or if the disasters are more noticed because they affect new settlements in floodplains and roads that follow river banks.” <figure><img width="1174" height="770" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b92079c7e80680e06f124jpeg.jpg" alt=""><figcaption> </figcaption></figure>At the NDRRMA, Liladhar Adhikari agrees that in addition to rapid response and rescue, a new development model is crucial in preventing multiple hazards in the long term. “New infrastructure has to adhere to environmental safeguards so that they do not drastically alter the rural landscape and make them more vulnerable to disasters.”Unfortunately, Nepal’s approach to development has been at the expense of nature preservation. The annual budget announced last week <a href="https://www.nepalitimes.com/here-now/the-nature-of-pandemics/" target="_blank" rel="noopener noreferrer">will allow quarrying</a> on the already-unstable slopes of Himalayan foothills to export stones and aggregates to India.Epidemiologist Lhamu Yangchen Sherpa has been to several emergency shelters recently, and points out that there is an <a href="https://www.nepalitimes.com/opinion/uneven-pandemic-impact-on-nepali-women/" target="_blank" rel="noopener noreferrer">additional burden on women during disasters</a>.  She says: “Like before and during this coronavirus crisis, women are especially vulnerable in the aftermath of a disaster, we must support them with security in shelters, physical and mental health care during this monsoon in the middle of a pandemic.”

Sonia Awale

Nepal braces for monsoon-pandemic double hit

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121136/636b914f9c7e80680e06f0dejpeg.jpg" alt="" width="1333" height="1000"/><figcaption>Photo: THE STAR/THE PANGOLIN REPORTS</figcaption></figure>Over 172 million infections and nearly 4 million lives later, the exact origin of the Covid-19 pandemic is still a matter of debate. But scientists have a pretty good guess.Early studies pointed to bats as the source of the <a href="https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/&amp;source=gmail&amp;ust=1622851284763000&amp;usg=AFQjCNEHJ6TOsHS0_g69zkioRcZxJDNFig">2019 novel coronavirus</a> and epidemiologists say the virus could have jumped to an <a href="https://www.nepalitimes.com/banner/protecting-pangolins-in-the-pandemic/" target="_blank" rel="noopener noreferrer">intermediary species like the pangolin</a>, which is a delicacy in certain parts of China, and on to humans.There is now a better understanding of how the rise of zoonotic diseases is associated with the destruction of nature and the flourishing illegal wildlife trade. This could be how the cross-species transmission of SARS-CoV-2 took place in late 2019, but there is little political will to stop the destruction of nature.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121136/636b91529c7e80680e06f0dfjpeg.jpg" alt="" width="535" height="279">“There will always be a risk of pandemics as long as there is demand for bush meat and the destruction of biodiversity,” says <a href="https://www.nepalitimes.com/latest/the-day-of-pangolins/" target="_blank" rel="noopener noreferrer">Tulshi Laxmi Suwal</a> of Nepal’s Small Mammal Conservation and Research Foundation who has been involved in pangolin research.Scientists are still debating the natural origin hypothesis for the emergence of SARS-CoV-2 in late 2019 in Wuhan, but the absence of an intermediary host and lack of a chain of mutations in the SARS-2 is shifting attention to the lab-leak theory once again.Whatever the root cause, this is not the first pandemic and it will not be the last if the <a href="https://www.nepalitimes.com/banner/between-existence-and-extinction-in-nepal/" target="_blank" rel="noopener noreferrer">planet’s current rate of biodiversity loss</a> continues. The link between the destruction of nature and the rise of new infectious diseases is now recognised, a trend exacerbated by the climate crisis.“The coronavirus pandemic is a much-needed wake-up call but people have short-term memory, they will soon forget the connection to habitat destruction,” says environmentalist Kumar Paudel of the Greenhood Nepal. “Politicians can’t keep destroying the ecology for the sake of economic growth.”Indeed, Finance Minister Bishnu Paudel’s <a href="https://www.nepalitimes.com/latest/new-nepal-budget-sparks-electric-comeback/" target="_blank" rel="noopener noreferrer">new budget</a> announced this week places emphasis on infrastructure and development at the expense of nature preservation. It will allow further plunder of the fragile Chure Hills for quarrying to reduce the $10 billion trade deficit with India.This tendency has seeped down to local governments which are building poorly-designed roads, view towers and concrete monuments at breakneck speed.New highways, irrigation canals, transmission lines and now new rail tracks are <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/" target="_blank" rel="noopener noreferrer">slicing through national parks</a>.The most serious destruction is of the last tract of native forests in the eastern Tarai for the construction of the <a href="https://www.nepalitimes.com/banner/nepal-must-save-nijgad-forest-to-receive-climate-funds/" target="_blank" rel="noopener noreferrer">mammoth Nijgad project</a> for which Paudel set allocated money for infrastructure, international investor selection, land acquisition and site clearing.On the occasion of World Environment Day on 5 June, nine of Nepal’s development partners <a href="https://www.nepalitimes.com/latest/importance-of-ecosystems-for-people-and-the-planet/" target="_blank" rel="noopener noreferrer">issued a statement cautioning the government</a> about the project.‘It is important to ensure that decisions ... for large projects such as Nijgad Airport, are based on sound economic, financial, climate, environmental and social impact analyses in line with Nepal’s established economic, environmental and social regulations, as well as climate and other commitments,’ the statement reads.It is signed by the embassies of Australia, Britain, EU, Finland, France, Germany in Nepal as well as the Kathmandu offices of the Asian Development Bank, United Nations and World Bank in Nepal.With the monsoon approaching, there is the threat of a repeat of last year’s deadly flash floods and landslides triggered by haphazard construction of roads and embankments. These are not ‘natural disasters’ but the result of <a href="https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/" target="_blank" rel="noopener noreferrer">bad engineering and unsustainable exploitation of nature</a>.“Covering everything with concrete is not development, and our development model is suicidal, the coronavirus pandemic is just the latest example of this,” explains naturalist Tirtha Bahadur Shrestha. “Even urban life needs to be integrated with natural elements like water bodies, trees, groundwater recharge.”Conservation need not be anti-development. Green policies actually boost the economy: in Nepal protecting charismatic big mammals promoted ecotourism and created jobs, <a href="https://www.nepalitimes.com/banner/tree-mendous/" target="_blank" rel="noopener noreferrer">community forests</a> yielded ecosystem services by augmenting ground water recharge, a shift to renewable energy can reduce petroleum import.Switching to <a href="https://www.nepalitimes.com/banner/nepal-lockdown-proves-air-quality-can-be-improved/" target="_blank" rel="noopener noreferrer">electric public transport and battery vehicles</a> to reduce the petroleum import bill by just 10% would save Nepal Rs21 billion a year – besides promoting domestic clean energy from hydropower, and improving air quality.“We need to link conservation with economy to drive the change, nature-friendly policies and conservation education must be at the forefront,” adds Shrestha.Yet, Nepal’s current economic model threatens the conservation successes that have earned the country international praise. By allowing logging in community forests, building dams in national parks, clearing vast tracts of forests to build <a href="https://www.nepalitimes.com/banner/does-nepal-need-a-4th-international-airport/" target="_blank" rel="noopener noreferrer">Nijgad airport</a>, and destroying rivers through sand mining will undo decades of achievement.The theme of this World Environment Day on 5 June is ‘Ecosystem Restoration’, and despite lip service Nepal’s government is too distracted by politics to act on this motto.Warns Kumar Paudel: “If we do not change our ways, many more health and environmental crises await us in the near future.”

The nature of pandemics

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131144/636cf22b9c7e80680e09d8edjpeg.jpg" alt="" width="1333" height="1000"/><figcaption>Photo: THE STAR/THE PANGOLIN REPORTS</figcaption></figure>Over 172 million infections and nearly 4 million lives later, the exact origin of the Covid-19 pandemic is still a matter of debate. But scientists have a pretty good guess.Early studies pointed to bats as the source of the <a href="https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/why-nepal-must-watch-about-coronavirus-but-not-panic/&amp;source=gmail&amp;ust=1622851284763000&amp;usg=AFQjCNEHJ6TOsHS0_g69zkioRcZxJDNFig">2019 novel coronavirus</a> and epidemiologists say the virus could have jumped to an <a href="https://www.nepalitimes.com/banner/protecting-pangolins-in-the-pandemic/" target="_blank" rel="noopener noreferrer">intermediary species like the pangolin</a>, which is a delicacy in certain parts of China, and on to humans.There is now a better understanding of how the rise of zoonotic diseases is associated with the destruction of nature and the flourishing illegal wildlife trade. This could be how the cross-species transmission of SARS-CoV-2 took place in late 2019, but there is little political will to stop the destruction of nature.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131144/636cf22e9c7e80680e09d8eejpeg.jpg" alt="" width="535" height="279">“There will always be a risk of pandemics as long as there is demand for bush meat and the destruction of biodiversity,” says <a href="https://www.nepalitimes.com/latest/the-day-of-pangolins/" target="_blank" rel="noopener noreferrer">Tulshi Laxmi Suwal</a> of Nepal’s Small Mammal Conservation and Research Foundation who has been involved in pangolin research.Scientists are still debating the natural origin hypothesis for the emergence of SARS-CoV-2 in late 2019 in Wuhan, but the absence of an intermediary host and lack of a chain of mutations in the SARS-2 is shifting attention to the lab-leak theory once again.Whatever the root cause, this is not the first pandemic and it will not be the last if the <a href="https://www.nepalitimes.com/banner/between-existence-and-extinction-in-nepal/" target="_blank" rel="noopener noreferrer">planet’s current rate of biodiversity loss</a> continues. The link between the destruction of nature and the rise of new infectious diseases is now recognised, a trend exacerbated by the climate crisis.“The coronavirus pandemic is a much-needed wake-up call but people have short-term memory, they will soon forget the connection to habitat destruction,” says environmentalist Kumar Paudel of the Greenhood Nepal. “Politicians can’t keep destroying the ecology for the sake of economic growth.”Indeed, Finance Minister Bishnu Paudel’s <a href="https://www.nepalitimes.com/latest/new-nepal-budget-sparks-electric-comeback/" target="_blank" rel="noopener noreferrer">new budget</a> announced this week places emphasis on infrastructure and development at the expense of nature preservation. It will allow further plunder of the fragile Chure Hills for quarrying to reduce the $10 billion trade deficit with India.This tendency has seeped down to local governments which are building poorly-designed roads, view towers and concrete monuments at breakneck speed.New highways, irrigation canals, transmission lines and now new rail tracks are <a href="https://www.nepalitimes.com/banner/in-conservation-nepal-is-not-out-of-the-woods-yet/" target="_blank" rel="noopener noreferrer">slicing through national parks</a>.The most serious destruction is of the last tract of native forests in the eastern Tarai for the construction of the <a href="https://www.nepalitimes.com/banner/nepal-must-save-nijgad-forest-to-receive-climate-funds/" target="_blank" rel="noopener noreferrer">mammoth Nijgad project</a> for which Paudel set allocated money for infrastructure, international investor selection, land acquisition and site clearing.On the occasion of World Environment Day on 5 June, nine of Nepal’s development partners <a href="https://www.nepalitimes.com/latest/importance-of-ecosystems-for-people-and-the-planet/" target="_blank" rel="noopener noreferrer">issued a statement cautioning the government</a> about the project.‘It is important to ensure that decisions ... for large projects such as Nijgad Airport, are based on sound economic, financial, climate, environmental and social impact analyses in line with Nepal’s established economic, environmental and social regulations, as well as climate and other commitments,’ the statement reads.It is signed by the embassies of Australia, Britain, EU, Finland, France, Germany in Nepal as well as the Kathmandu offices of the Asian Development Bank, United Nations and World Bank in Nepal.With the monsoon approaching, there is the threat of a repeat of last year’s deadly flash floods and landslides triggered by haphazard construction of roads and embankments. These are not ‘natural disasters’ but the result of <a href="https://www.nepalitimes.com/here-now/dont-just-blame-god-for-floods-and-landslides/" target="_blank" rel="noopener noreferrer">bad engineering and unsustainable exploitation of nature</a>.“Covering everything with concrete is not development, and our development model is suicidal, the coronavirus pandemic is just the latest example of this,” explains naturalist Tirtha Bahadur Shrestha. “Even urban life needs to be integrated with natural elements like water bodies, trees, groundwater recharge.”Conservation need not be anti-development. Green policies actually boost the economy: in Nepal protecting charismatic big mammals promoted ecotourism and created jobs, <a href="https://www.nepalitimes.com/banner/tree-mendous/" target="_blank" rel="noopener noreferrer">community forests</a> yielded ecosystem services by augmenting ground water recharge, a shift to renewable energy can reduce petroleum import.Switching to <a href="https://www.nepalitimes.com/banner/nepal-lockdown-proves-air-quality-can-be-improved/" target="_blank" rel="noopener noreferrer">electric public transport and battery vehicles</a> to reduce the petroleum import bill by just 10% would save Nepal Rs21 billion a year – besides promoting domestic clean energy from hydropower, and improving air quality.“We need to link conservation with economy to drive the change, nature-friendly policies and conservation education must be at the forefront,” adds Shrestha.Yet, Nepal’s current economic model threatens the conservation successes that have earned the country international praise. By allowing logging in community forests, building dams in national parks, clearing vast tracts of forests to build <a href="https://www.nepalitimes.com/banner/does-nepal-need-a-4th-international-airport/" target="_blank" rel="noopener noreferrer">Nijgad airport</a>, and destroying rivers through sand mining will undo decades of achievement.The theme of this World Environment Day on 5 June is ‘Ecosystem Restoration’, and despite lip service Nepal’s government is too distracted by politics to act on this motto.Warns Kumar Paudel: “If we do not change our ways, many more health and environmental crises await us in the near future.”

<img width="1418" height="798" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cee999c7e80680e09ae3djpeg.jpg" alt=""/>The B.1.617.2 strain of SARS-CoV-2 that started entering Nepal from India in early April first affected the border cities and districts in the plains, but is now spreading rapidly into the mountains and even the remotest villages. From a rolling seven-day average for the past week of about 8,000 daily, Thursday’s caseload showed a decrease to 6,731 nationwide. Recoveries also rose to 7,226, exceeding the daily new infections for the second time this week.  The <a href="https://www.nepalitimes.com/latest/covid-19-numbers-slightly-down-in-nepal/" target="_blank" rel="noopener noreferrer">national infection rate has been pulled down</a> by the decrease in the Tarai, but it is spiking dramatically in Nepal’s mountain districts, where health facilities are even more rudimentary. Most infections and fatalities in these remote areas are not even tallied, which means the official statistics are certainly an underestimate. <a href="https://www.nepalitimes.com/latest/rural-nepal-fights-back-covid-19/">Rural Nepal fights back Covid-19</a>, Masta KC Even though the national total showed a<a href="https://www.nepalitimes.com/banner/jabs-for-jobs/" target="_blank" rel="noopener noreferrer"> drop on Thursday</a>, for example, Kathmandu saw an increase of 500 over the previous 24 hours to 1,139 new cases. Similar increases have been reported in Pokhara, Surkhet, Okhaldhunga and even the remotest villages.  When the number of daily new cases in Kailali on the Indian border was 527 on 17 May, to the north in Achham there was only one new case. Now, the tables are turned. On Thursday, new cases in Kailali had dropped to 31, while Achham recorded 68 new coronavirus infections. Similarly, while Kanchanpur in the plains saw only 45 new cases on Thursday, it had shot up to 86 in Baitadi. The daily caseload in remote Rukum West district  has nearly doubled in the past ten days from 24 to 51, and from 21 to 47 in Dailekh. <img width="1452" height="754" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cee9c9c7e80680e09ae3ejpeg.jpg" alt="">Banke, Dang and Rupandehi in Lumbini Province were all hotspots of Covid-19 till two weeks ago with hospitals overwhelmed with patients begging for beds and <a href="https://www.nepalitimes.com/banner/nepals-life-or-death-o2-quest/" target="_blank" rel="noopener noreferrer">oxygen</a>. This week, the infection rates are down and the virus has now moved to the province’s more northern districts. Rolpa had only 7 new cases on 17 May, but on Thursday it recorded 56. However, despite the drop in cases in the plains, hospitals in the Tarai cities are still full because of critical patients in need of <a href="https://www.nepalitimes.com/here-now/helping-nepalis-breathe-again/" target="_blank" rel="noopener noreferrer">ICU and oxygen</a> being referred from the mountain districts to the north. Some of the increase in the mountains could be explained by the fact that more tests are being done there now, but public health experts say the positivity rate is also very high in west Nepal hinterland. In one village in Rolpa, 23 of the 25 people tested last week came out Covid positive.Gandaki Province had only 293 new cases on 17 May, but ten days later the province recorded 1,159 infections. Gorkha district has seen a big spike in cases, from 23 ten days ago to 500 on Thursday.The most dramatic example of how serious the situation has become is the <a href="https://www.nepalitimes.com/banner/lost-in-reconstruction/" target="_blank" rel="noopener noreferrer">village of Barpak</a>, which was the epicentre of the 2015 earthquake that destroyed 90% of its homes and killed 72 people. In the past two weeks, 12 people, mostly elderly, have died in the densely-packed village at an elevation of 1,900m.Locals say there are multiple funerals every day, and there is a danger that these burial processions themselves become spreader events. Most of those who have died were not tested, but had Covid-19 symptoms. The local health post in Barpak does not have oxygen or an isolation centre, and the seriously sick have no option since hospitals in Gorkha are also full. Locals are locked up in their homes, and reports say, many are refusing to be tested.In Karnali Province, those who can afford it are borrowing money to airlift seriously ill relatives to hospitals in Jumla or Surkhet after their oxygen saturation levels fall dangerously low. None of the district hospitals in Mugu, Dolpo or Humla have ICUs or oxygen supply. As the virus spreads in those communities, families of critical patients can only hope and pray. <img width="800" height="556" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cee9f9c7e80680e09ae3fjpeg.jpg" alt="">At the other end of Nepal, in the roadless village of Ghunsa at 3,200m in the Kangchenjunga Conservation Area, Covid-19 has infected someone in every one of the 40 households. The local health post is overwhelmed, but has managed to porter in some oxygen cylinders to treat the more serious patients. The trans-Himalayan districts of Manang and Mustang were the only ones with no Covid-19, and no lockdown. Manang had zero cases ten days ago, but on Thursday 76 people tested positive. Even though Kathmandu Valley has seen a flattening of the peak, surrounding districts are seeing a steep spike in the past week. The daily caseload in Makwanpur has gone up from 17 to 101, and from 85 to 342 in Dhading in just seven days. Most of the critical cases from these districts are being taken by ambulance to city hospitals in Kathmandu.The second wave of the pandemic is subsiding in the Tarai, with Province 2 recording only 480 new cases, when it was averaging 600 daily cases till two weeks ago. Read also: <a href="https://www.nepalitimes.com/here-now/at-the-covid-19-frontlines-in-rural-nepal/">At the Covid-19 frontlines in rural Nepal</a>, Priti Thapa

In Nepal, virus climbs from plains to mountains

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

tarai

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UFO over Pokhara

What Nepal’s VIP prisoners do in jail

Why Nepal is stuck