The 208th group of 21 American Peace Corps volunteers arrived in Nepal last month, the first since the Covid evacuation. Nearly 4,000 young Americans have served in Nepal since 1962. But the new volunteers will find a very different country from what their predecessors experienced nearly 60 years ago. Excerpts of diary entries of Daniel W Edwards after he flew into Kathmandu in October 1966 and walked to Dhading district where he taught at a village school for one and a half years.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210716_aed0dfa93dce52e1e570c5767b470d084dcfafb3ba501002deb4e62899c250e4.jpg" data-media-id="editor_0" data-image-id="20230707210716_aed0dfa93dce52e1e570c5767b470d084dcfafb3ba501002deb4e62899c250e4" data-rendition-name="original" width="995" height="1523" loading="lazy" alt="Dhading 1966 NT"><figcaption>Long before Instagram were Rs1 Aerogrammes which took 2 weeks to reach America from Dhading.</figcaption></figure>  17 October The day of departure from Kathmandu to Dhading was inauspicious. I awoke at 3AM with “intestinal disturbances”, managed breakfast, and by the time Peace Corps regional director Al Dieffenbach appeared at 9:00, I decided to consult the doctor before leaving. We had loaded my gear into the jeep station wagon and had driven into the Snow View Hotel in Lazimpat when the clutch gave out. I grabbed my medical kit and hurried back to bed. Then came the chills and fever. I felt quite sick and had a colleague summon the doctor. He was a long time in coming, but in the meantime I was bothered by a solicitous but an overbearing Anglo-Indian woman who ran the hotel. Al returned and said the trip was scrubbed for the day. The doc believed I had a virus, not dysentery. I was moved upstairs to a “sick ward”, and the fever was 102.6. Finally managed some sleep about 4:30PM. A well-dressed gent stopped by to check on me at 8:30. I returned to bed with more drugs and wondered what tomorrow would bring. 18 October I woke up at 6:15, felt much better, and heard a truck outside trying unsuccessfully to start. A delegation of volunteers was leaving by plane that morning. The struggles of the truck seemed amusing, until it dawned on me that the same truck was likely the one I and Butch Amundson would need. That was the case. At 8:30 Al showed up … still the truck would not start. So finally a USAID jeep pickup came out, we drove to the PC office to load up and set out about 11:00. Alas, just as we were leaving town at 25mph, a great shimmy commenced toward the front of the vehicle, as if the wheels were about to come off. Back to the PC office, then to AID headquarters at Rabi Bhawan to exchange vehicles. Another jeep wagoneer, we drove to the Embassy to fill the tank. There I noticed the right front tire had a nice hole in the tread. After lunch at Mr Wong’s Peace Restaurant in Lazimpat, we again set sail, piled high with baggage. We passed Balaju and headed up a winding dirt road through a beautifully green landscape. About 15 miles out, at Ranipauwa located at 6,000 feet at the top of the pass, while pulling over to let a truck pass, there was a loud bang: our left rear tire had exploded. Butch went back to Kathmandu in an old 1940 passenger touring car when we discovered our spare tire likewise had a large hole in the tread, the jeep also had no jack.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210720_3651f682e22d3ab64a4c0a7143152dd921eae82589b6061ca5d39772cac255e1.jpg" data-media-id="editor_1" data-image-id="20230707210720_3651f682e22d3ab64a4c0a7143152dd921eae82589b6061ca5d39772cac255e1" data-rendition-name="original" width="900" height="296" loading="lazy" alt="Dhading 1966 NT"><figcaption>View of Tinkune and Kathmadu from a plane about to land in 1972 (left) and at present (right).</figcaption></figure>  Butch subsequently told us that a woman in the car (which was carrying 9 or 10 people) became ill and vomited in the back seat. The car ran out of gas outside Kathmandu, so Butch walked the rest of the way into the city. We had a nice dal bhat dinner at Ranipauwa and bedded down inside a shop that turned out to be an all-night cigarette-concession stand. When there was no knocking from without, the old lady was singing from within to a small child. Promptly at 4AM an inconsiderate rooster started crowing, a goat started bleating, and the woman and child began an unintelligible conversation. At 6:00 I got up to see the mountains, but it was still cloudy. Gradually the clouds broke, and the majestic Ganesh Himal loomed pinkish in the sky. Then a group of three or four summits appeared in the clear air. By 11:00 we were getting restless, when another AID jeep finally appeared. Butch had brought three tires, so two tires were changed, the old jeep reloaded, and we set off down toward Trisuli. There were sharp drops to the right and the terrain was such that the road went in and around all the hills. Trisuli was hot and we stopped at volunteer Allen Lundberg’s comfortable house by the side of the river. Saw the newly opened hospital with an x-ray machine just installed. Plus the hydroelectric plant and a row of bright lights around the generators in the middle of rural Nepal. 20 October Al left early returning to Kathmandu. We searched for porters, but as Dasain had just started, not even one was available. We looked at the school, the bazar and decided to set out on the morrow for Dhading, for it seemed very indefinite (“bholi parsi”) when we could get porters. Another volunteer teacher in Trisuli, “Mr. Bob” had taught all his students to say “Howdy” so as I walked through the bazar, kids kept calling out “Howdy” to me.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210724_83b6a39c3c22edb8758e8b3d336542af3d1fd729fb4eb044d9ae273d3f6903f2.jpg" data-media-id="editor_2" data-image-id="20230707210724_83b6a39c3c22edb8758e8b3d336542af3d1fd729fb4eb044d9ae273d3f6903f2" data-rendition-name="original" width="612" height="410" loading="lazy" alt="Dhading 1966 NT"><figcaption>The Peace Corps Volunteer (PCV) office in Kathmandu.</figcaption></figure>  21 October Four of us, two Trisuli volunteers, Butch and I set out. About four miles out of town we crossed the Trisuli River via cable and bucket (tuin), my Kelty backpack and I lurching out across the river and being transported to the opposite shore by a man pulling a rope. The Trishuli volunteers turned back and shortly thereafter, we came to a good-sized stream with no apparent bridge to cross. In retrospect we already had lost the right trail. As it was, every ten minutes or so there were forks in the path going in two or three directions. We guessed the route which led along the river. Asking directions was of little help, because we always got in reply a stream of (to us) unintelligible Nepali accompanied by vague gestures. Someone would say Dhading was four kos distant (eight miles), while hours later someone else would say six kos (12 miles) remained. So we just kept walking. We definitely were going the round-about way: we waded across streams, tramped through front yards of houses, and walked between rice paddies, balancing on narrow strips of earth which separated the levels of the fields. We meandered along a footpath that was at the top of a steep river bank, which was fast eroding away. We followed the river a long time, steadily losing elevation before turning up into the hills. We reached the top of the closest ridge, but Butch’s knee was giving him trouble, and as it was nearly 3:00, we dropped down to a stream and rested. There we met a fellow who told us we could not reach Dhading until the next morning, but he (kind soul!) would take us to the village we had seen from the first ridge.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210732_69b1bf6a68ef97029be44b2192d987e455c974a20546d54d3ec429a347da7136.jpg" data-media-id="editor_3" data-image-id="20230707210732_69b1bf6a68ef97029be44b2192d987e455c974a20546d54d3ec429a347da7136" data-rendition-name="original" width="1066" height="798" loading="lazy" alt="Dhading 1966 NT"><figcaption>Sunaula Bazar, the headquarters of Dhading District in 1966.</figcaption></figure>  Dada-Gaun (village on the hill) was its name, and we were led into a yard. On the front porch sat a grizzled-looking man who puffed on his hookah and listened stoically while our guide explained our predicament. Soon was brought out what I think was dahi (curd), but the PC doc had hammered into our heads the rules not to eat anything raw that hadn’t been peeled or to drink liquids that hadn’t been boiled or water that at least was treated with tincture of iodine. While I was trying to explain why we couldn’t accept the dahi although we greatly appreciated the gesture, I remembered my package of biscuits and promptly passed them around. Butch brought out cigarettes, and then it turned out that bhat was available. But what a sight it was: a dirty white most unappetising-looking mass and served with it, goat’s meat in bony chunks with hair liberally floating around in a brass bowl. But we were hungry and ate most of it with our fingers. By this time quite a crowd had gathered, and all were frankly curious and speculating who we were and why we were there. I doubted the women and young girls had ever seen two tall white guys, certainly never in their small village. Taking out my razor and small mirror, I decided to shave, and that created quite a spectacle. I saw a very elaborate Dasain swing (ping) under construction, which had been nicely designed. About 8:30 I bedded down in my sleeping bag with a wad of cloths for a pillow on our host’s front porch. 22 October Managed to swallow a little more of that cold, unsightly food and departed at 8:00. Our impression that we could reach Dhading in two hours turned out to be sadly mistaken. Noticed some huge spiders in webs along the trail. Then we began to climb. After ascending that ridge, we followed the contours of the hills, going round and round and sometimes up, sometimes down. It was a beautiful valley, but fatigue and weakness were having their effects. By noon we had waded across a spectacular cascading stream, gone into a village only to backtrack and head up yet another hill. We really felt done in by now, and rest stops were becoming longer and more frequent. About 1:30 we were about to fade out when, at an iodine-flavored water stop, another Nepali, taking pity on us, gave us some oranges and boiled milk, a great lift to morale and typical of the generosity Nepalis show to foreigners about whom they know nothing. Up the last ridge we struggled, then to see down below our destination at last: Dhading Bazar. There, a contingent of the curious stared at us as we reached the one and only unpaved street, and we were taken to the headmaster’s place. Soon Mr Badri appeared, a youthful and good-looking fellow, 22 years old, still intending to finish his BA. He had almost given up hope, as I was three days late, yet expecting my arrival, he had not gone to his home in Baglung for Dasain.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210724_5a9a0b8c5877736648bd0c673d4ee0379b3fb7af02bec0befcf271e81879ad2f.jpg" data-media-id="editor_4" data-image-id="20230707210724_5a9a0b8c5877736648bd0c673d4ee0379b3fb7af02bec0befcf271e81879ad2f" data-rendition-name="original" width="1063" height="792" loading="lazy" alt="Dhading 1966 NT"><figcaption>The author Daniel W Edwards in front of the school building in Dhading in 1966.</figcaption></figure>  [Update: Two months later, Mr Badri left the village in the dead of night (“Bhagyo” I was told) with a Grade 7 girl. I never saw him again. Nepal had lots of surprises in store for us!] My energy restored by a fairly good meal, I set off for the temple [Bhairavsthan] on top of the hill. A good steep climb, and what a sight upon arriving. A couple of hundred people (including many Magar dressed in their festive best) were crowded on that knoll anticipating the animal sacrifices. In short order a goat, water buffalo, and several small pigs were beheaded as offerings to Durga. So this is “culture shock” I thought, while watching this amazing ritual. Not five months before, I was living on a beautiful university campus in northern California, with no knowledge of such happenings on the other side of the world. Mr. Badri gave us a full account in English of the history of the temple and its gods, and he wanted to make sure we had a good view of all the blood-letting. On the way back to the bazar, I was introduced to a few local dignitaries, who greeted the new foreign teacher respectfully. Then to bed in an attic across from the shop where Mr. Badri stayed.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210728_4e50bd8b1895dba1145ace6620b60db6cf86fc485eb88a10e9e187aff9e389f4.jpg" data-media-id="editor_5" data-image-id="20230707210728_4e50bd8b1895dba1145ace6620b60db6cf86fc485eb88a10e9e187aff9e389f4" data-rendition-name="original" width="1067" height="795" loading="lazy" alt="Dhading 1966 NT"><figcaption>The temple where animal sacrifices were made, with Ganesh Himal in the distance. It came down in the 2015 earthquake.</figcaption></figure>  23 October Went over the hill for morning tea with Mr Sharma, the Sanskrit and Nepali teacher and former headmaster. Watched the men play cards, the family puja ceremony at which tika were put on their foreheads, and then sat down in the middle of the courtyard amidst hundreds of flies to lunch. The food wasn’t bad, though a lot of uncooked stuff gave me pause, but nothing I was served was wasted, as a goat finished off whatever was left on my plate. In the afternoon I began reading English Philosophy Since 1900 which had no relevance to my current situation in Nepal, but in my pack I had brought only that one book, no language material and one change of clothes. It was dark by shortly after 6:00, strange to see no lights. I am writing this account by kerosene light. A young boy, Shiba, began cooking for us. Got him to wash his hands, but of course we can’t clean or prepare food the way we’d like to. The only thing we can do is to put iodine drops into our water bottles and wait 30 minutes before drinking. It’s a wonder we don’t get sick, though this morning my stomach is a bit uneasy. Back of our place is a stream and a hill, which is the communal latrine for men. Roving domestic animals nearby add their contributions as well. 24 October Woke up very sore. The wooden bench I slept on was flat and hard. Only a thin straw mat for a mattress. I have no international 1-rupee aerograms with me, so can’t catch up on my US correspondence. Mr. Badri expects living quarters will be found in a few days (“bholi parsi”), but local porters to go to Trisuli and bring my luggage will not be available for a couple of days.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210740_2517c3f7b04eae67526268652d02017156878917c44c3bf0ddb92af0efa6e854.jpg" data-media-id="editor_6" data-image-id="20230707210740_2517c3f7b04eae67526268652d02017156878917c44c3bf0ddb92af0efa6e854" data-rendition-name="original" width="1065" height="822" loading="lazy" alt="Dhading 1966 NT"><figcaption>Grade 4 students in English language class. It was warmer and quieter in the open.</figcaption></figure>  In the afternoon I went to see the school. Well, what can you say! From the outside it has a nice appearance—newly constructed walls of stone and mud and a slate roof. But inside there is virtually nothing. One section has three classrooms and an office. There is a walled partition in between, about seven feet high, not extending to the ceiling. On the dirt floor rest a few worn benches. I ended up teaching outside on a level plot of ground away from the school, since it was impossible to teach over the din of chanting students in the school building. The school office contains a few old maps, charts, three small portable blackboards, a table, a few chairs, and a carrom board which provides teachers entertainment. I was sitting there trying to digest the situation before me, as the breezes blew through the glass-less windows (no doors either). The other section of the building has no partitions—it’s like a big shed, with 70 first and second class students at one end, the third-through-fifth students at the other. The attendance figures I was first given turned out to be grossly exaggerated. Apparently many students registered but few attended regularly. Perhaps 20 first and second graders were present on any given day. My Grade 8 class had only seven or eight regular attendees. There were very few girl students.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230707210736_06a2db0d7d865c23d2498616b5a65843380bddcbb974ab77db2eb4b41de4ae64.png" data-media-id="editor_7" data-image-id="20230707210736_06a2db0d7d865c23d2498616b5a65843380bddcbb974ab77db2eb4b41de4ae64" data-rendition-name="original" width="677" height="399" loading="lazy" alt="Dhading 1966 NT"><figcaption>The author in 1966 at the Bhairavi School in Dhading built with volunteer labour.  </figcaption></figure>  Mr Badri also mentioned a local faction that opposes the school, fearing that their own interests would somehow be threatened. As it is, Badri has received no salary for some time, and the government is supposed to provide the school only Rs2,000 rupees a year. The rest of the budget must be met by student fees and contributions. My work as an English teacher is definitely cut out for me. 28 October Four porters, carrying our suitcases, a few supplies and PC-issued goods in their doko, arrived from Trisuli. I paid them a total of 70 rupees; Butch had given 10 rupees advance in Trisuli. Each porter thus earned 20 rupees for carrying a load from noon the day before until this evening for one and a half day’s work.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

Dhading Journal 1966

<figure><img width="960" height="720" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfdc59c7e80680e0a0c02jpeg.jpg" alt=""/><figcaption>Suman Thapa conducting an eye examination on a patient at Chaurjhari Hospital in Rukum, where EK Ek Paila is working with the local government. Photos: EK EK PAILA</figcaption></figure>It is the aftermath of disasters that <a href="https://www.nepalitimes.com/here-now/lockdown-brings-out-the-best-in-nepalis/" target="_blank" rel="noopener noreferrer">bring out the best among Nepalis</a>. And so it was after the <a href="https://www.nepalitimes.com/latest/reviewing-lessons-of-the-2015-nepal-earthquake/" target="_blank" rel="noopener noreferrer">2015 earthquake</a>, volunteer groups sprang up spontaneously and organised relief through social media.Among them was a loosely structured group of like-minded Nepalis who used their medical expertise to provide emergency help to areas destroyed by the earthquakes. But while many such volunteer groups faded away, the volunteers continued to expand their work — calling themselves Ek Ek Paila (one step at a time).“After seeing the devastation in 2015, I thought it’d be best to use my expertise to provide medical help and do more rather than just provide relief,” says <a href="http://archive.nepalitimes.com/news.php?id=11828#.YSRhqS8w3u0" target="_blank" rel="noopener noreferrer">Suman Thapa</a>, an ophthalmologist who helped set up Ek Ek Paila.  Now, with the pandemic, Ek Ek Paila has been trying to bring health services to parts of Nepal which have rudimentary medical care even at the best of times. “After hearing about infected people having virtually no access to Covid-19 treatment in rural areas where we had previously held health camps, we created a Covid Health Package and took it to them,” Thapa adds.<a href="https://www.nepalitimes.com/latest/rural-nepal-fights-back-covid-19/">Rural Nepal fights back Covid-19</a>, Masta KC <figure><img width="1000" height="745" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfdc89c7e80680e0a0c03jpeg.jpg" alt=""><figcaption> </figcaption></figure>The package consists of medication, relevant information, and a direct hotline to volunteer doctors to answer any questions they might have about symptoms, tests and vaccines. The demand for the packages has now snowballed, with local governments in more districts approaching for help. Ek Ek Paila raised Rs7 million for the distribution of the Covid Health Packages — all from local donations. In fact, that is what makes the non-profit different from most other charities in Nepal, it relies almost completely on donations from Nepalis. “If foreigners and international organisations want to donate to Ek Ek Paila, we do not say no,” Thapa explains. “But 99% of the funding for Ek Ek Paila comes from local donors.” The fact that Thapa is also an accomplished musician, and a lead guitarist in the band ‘The Blue Fret’ helps with fund-raising concerts. “I had always wanted to be a musician, and being a doctor was actually the next best thing for me,” admits Thapa, grinning through his mask during a recent interview at Ek Ek Paila’s new Community Health Centre in Kathmandu.Ek Ek Paila had a humble start after the earthquake six years ago. Thapa contacted some friends and found fellow doctors who committed to spending one weekend a month for a year to provide medical care to <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/18/survivors-help-survivors/" target="_blank" rel="noopener noreferrer">survivors</a> in remote villages <a href="https://www.nepalitimes.com/banner/langtang-copes-with-quake-and-covid/" target="_blank" rel="noopener noreferrer">badly hit by the earthquakes</a>. In the first year alone, Ek Ek Paila organised 12 health camps in Sindhupalcok, Dolakha, and other districts. <figure><img width="1000" height="707" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfdcb9c7e80680e0a0c04jpeg.jpg" alt=""><figcaption> </figcaption></figure>Nepal’s mountainous terrain has posed a <a href="https://www.nepalitimes.com/here-now/environmental-destruction-is-a-medical-emergency/" target="_blank" rel="noopener noreferrer">significant challenge in health care delivery</a>, made worse by government neglect and poor governance, and exacerbated during crises like the earthquake and pandemic.   All medical professionals who volunteered at health camps paid for their own trips, equipment, and even for the medicine that they prescribed. But after the 12 health camps, the regular volunteers decided to officially register Ek Ek Paila, creating a Nepali-driven and funded organisation to expand its services. Today, volunteer doctors and medical personnel also perform surgeries, including <a href="https://www.nepalitimes.com/banner/nepals-far-sighted-eye-care/" target="_blank" rel="noopener noreferrer">complex eye operations</a>, in rural health camps and carry more equipment with them, increasing diagnostic accuracy. Ek Ek Paila’s camps have become mobile primary health care centres.   <a href="https://www.nepalitimes.com/banner/this-is-how-to-upgrade-nepals-rural-health/">This is how to upgrade Nepal’s rural health</a>, Sewa Bhattarai “What has made our work easier despite the political paralysis in Kathmandu is that with federalism, local governments are empowered and collaborate in holding health camps,” says Thapa, who has experience with rural health camps organised by <a href="http://archive.nepalitimes.com/article/Nepali-Times%20Buzz/sanduk%C2%ADruit%C2%ADtilganga,2574" target="_blank" rel="noopener noreferrer">Sanduk Ruit</a> of the Tilganga Institute of Ophthalmology.  Local governments top up the donations from the Ek Ek Paila members themselves and other local funding to run the camps. They provide Ek Ek Paila teams of 30 or so people with accommodation and two meals a day. They also help organise the space in which the health program is conducted and help disseminate information.  <figure><img width="1000" height="705" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfdcf9c7e80680e0a0c05jpeg.jpg" alt=""><figcaption> </figcaption></figure>Ek Ek Paila also collaborates with other non-profits like Sparsha Nepal and the ear-nose-throat surgery specialists, Impact Nepal. Ek Ek Paila’s new non-profit Community Health Centre in Thapathali provides affordable health care to those who cannot afford hospital fees. With the flow of patients increasing, and the challenge of making the centre sustainable a tier system for small consultation fees subsidises free treatment for those who cannot afford it.The Community Health Centre was funded through private donations, including the building itself which belongs to one of the founding members. Overhead costs are low because medical personnel all volunteer their services. Besides the vital service it provides, Ek Ek Paila has also led by example to foster <a href="https://www.nepalitimes.com/here-now/youth-led-feeding-campaign-spreads-across-nepal/" target="_blank" rel="noopener noreferrer">volunteerism and philanthropy among Nepali </a>individuals and companies. Foreseeing the<a href="https://www.nepalitimes.com/banner/vaccines-variants-and-a-third-wave/" target="_blank" rel="noopener noreferrer"> third wave</a>, Ek Ek Paila is expanding its Covid Health Packages to reach more people in hard-to-reach places. The non-profit also is in talks to manage primary health centres in Jajarkot and Sindhupalchok districts. Says Thapa: “Ek Ek Paila has brought Nepalis together from all walks of life, it has helped people in need of affordable health care and given donors and volunteers a sense of satisfaction for having contributed. As for me, this is the most fulfilling thing I have done in my life.”To donate to <a href="https://www.ekekpaila.org/" target="_blank" rel="noopener noreferrer">Ek Ek Paila</a>: <a href="https://www.ekekpaila.org/page/5/donate" target="_blank" rel="noopener noreferrer">https://www.ekekpaila.org/page/5/donate</a>

Step by step for rural health care in Nepal

<img width="926" height="542" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d05e09c7e80680e0a5f31jpeg.jpg" alt=""/>The viral <a href="https://twitter.com/srp_dr31/status/1405138726280257541" data-saferedirecturl="https://www.google.com/url?q=https://twitter.com/srp_dr31/status/1405138726280257541&amp;source=gmail&amp;ust=1625456264343000&amp;usg=AFQjCNHRREcHPOFf9HgKJ22JoX0eehSeNw">video of health workers in Mustang</a> passing a box of vaccines across a rain-swollen river was a rare instance in the media of Nepalis helping Nepalis during the pandemic. Usually, on Twitter and other social media platforms, what we see are posts from Kathmandu airport of yet another consignment of medical material donated by country X or by a global organisation Y with the health minister of the day posing with diplomats.In that video from Mustang, a <a href="https://english.onlinekhabar.com/the-behind-the-scenes-story-of-a-video-that-earned-nepal-health-workers-global-praises.html" data-saferedirecturl="https://www.google.com/url?q=https://english.onlinekhabar.com/the-behind-the-scenes-story-of-a-video-that-earned-nepal-health-workers-global-praises.html&amp;source=gmail&amp;ust=1625456264343000&amp;usg=AFQjCNFgsXHa1a2nESqpbs-gvdlOlsh1HA">health centre driver stood on one riverbank</a> fearful of crossing the raging torrent and slid a metal rod through the handle of a box of Covid-19 vaccines. Then, with the help of a passer-by, he forwarded the box to another health worker on the opposite side. The video was <a href="https://twitter.com/DrTedros/status/1405632083276570631" data-saferedirecturl="https://www.google.com/url?q=https://twitter.com/DrTedros/status/1405632083276570631&amp;source=gmail&amp;ust=1625456264343000&amp;usg=AFQjCNF3oRSHM8MG0hB59G_jsAvR-aiuvA">retweeted by WHO Chief Dr. Tedros Adhanom Ghebreyesus</a>, who praised the workers. <blockquote>This is how far <a href="https://twitter.com/hashtag/healthworkers?src=hash&amp;ref_src=twsrc%5Etfw">#healthworkers</a> go to save lives. Is it fair that in many places these heroes have still not been vaccinated? It is in our power and our duty to do everything we can to deliver <a href="https://twitter.com/hashtag/VaccinEquity?src=hash&amp;ref_src=twsrc%5Etfw">#VaccinEquity</a>! If not now, when?<a href="https://t.co/Dm1YVbc9uB">https://t.co/Dm1YVbc9uB</a>— Tedros Adhanom Ghebreyesus (@DrTedros) <a href="https://twitter.com/DrTedros/status/1405632083276570631?ref_src=twsrc%5Etfw">June 17, 2021</a></blockquote> Foreign assistance to help Nepal cope with the pandemic is of course positive (lack of vaccines aside) because the Nepal government has simply been unable to meet demands for oxygen, hospital beds and medical supplies. Yet, Nepalis know better than anyone that the mutual aid response we are witnessing during Covid-19 is nothing new: family, friends, neighbours, and others, spring to action annually when the monsoon unleashes landslides and floodwaters, and after other disasters like the 2015 earthquakes.Following flooding in Saptari district in 2017 ‘the response of the western international system (the UN and INGOs) played only a minor role, accounting for around a sixth of the resources that affected households said they received,’ <a href="https://www.nepalitimes.com/here-now/volunteers-to-the-rescue-in-nepals-flood-season/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/volunteers-to-the-rescue-in-nepals-flood-season/&amp;source=gmail&amp;ust=1625455520200000&amp;usg=AFQjCNFjC7u3KYFO4ez_4evUOXxteOJRXA">concluded a 2019 report</a>. ‘A third (of aid) came from family, neighbours and landlords, the government, the diaspora or community-based organisations, including in-kind items such as shelter, food, cooking stoves and fuels. Another quarter was from other countries, with China reported as the main source, and Nepali NGOs, particularly the Nepali Red Cross, accounted for a fifth,’ added the study. That report opened my eyes to the regular outpouring of humanitarian assistance from family, neighbours and governments at all levels, which is exemplified by civil society’s activities during Covid-19, and which happens almost immediately when disasters strike. Recently I decided to try and open the eyes of others, both inside and outside of Nepal, to this reality. With editor Srawan Shrestha we contacted groups on an unofficial list of Nepali organisations providing Covid relief and asked them to submit video clips of their work—providing hot meals and food packs to the hungry, handing out information flyers, masks and other protective equipment, building quarantine centres, etc.  <img width="844" height="542" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d05e39c7e80680e0a5f32jpeg.jpg" alt=""><img width="940" height="538" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d05e59c7e80680e0a5f33jpeg.jpg" alt=""><img width="936" height="539" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015118/636d05eb9c7e80680e0a5f34jpeg.jpg" alt="">Luckily, more than enough groups responded, and we put together this short video in English and Nepali that we hope will help to change the perception about who is helping who when it comes to humanitarian assistance in Nepal.Read also: <a href="https://www.nepalitimes.com/latest/nepals-local-governments-lead-from-the-front/">Nepal’s local governments lead from the front</a>, Masta KC

Nepal’s homegrown Covid heroes

The daily 10-hour curfew at Tribhuvan International Airport from 8 November that will last five months has affected tourism during Nepal’s peak season, with some hotels and trekking agencies here reporting cancellations into spring next year. The reduced hours at Nepal’s main aviation gateway till 31 March means that a third of all flights have been cut. This has also caused ticket prices to surge by up to eight times of normal fares. For example a Kathmandu-Delhi ticket that used to cost Rs12,000 is now listed at Rs50,000, and even then seats are not available.&nbsp; “Especially if they are here to trek, change in flight dates can cause tourists to miss their connections,” says Jagan Timilsina, who runs a trail running and outdoor education business. &nbsp; Pokhara is feeling the brunt as hotels report last-minute cancellations for November because of flight disorders. Some hoteliers also say although there have been some cancelled trips, most itineraries have been rescheduled.&nbsp; Hari Prasad Sharma Gaire of the local chapter of the Hotel Association of Nepal says the Kathmandu airport closure should have been timed for the off-season. He told us: “Starting construction during the peak tourist season was a mistake and will cause the tourism industry to lose a lot of business. The upgrade could have been spread out over a longer time but closed for fewer hours at night so that disruption was minimal.”&nbsp; Nearly a third of the 1.2 million tourists who visit Nepal annually come to Pokhara, which is also the gateway to Mustang, the Annapurna treks and pilgrimage tourism to Muktinath. Located by scenic lakes with a range of adventure sports like hot air ballooning, paragliding, canyoning, bungee and ziplines, Pokhara is also popular among diaspora Nepalis. “Besides its own attractions, Pokhara is really the hub for central Nepal, and we have been trying to get visitors to extend their stay here,” says Timilsina, who started out as a trekking porter and rose up the ranks to be an expedition guide and entrepreneur. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111603114_0e071ce63ea9b0a9a7ee76f8c3cea0ff08c6767c41dd09f6bc4413d2db067a60.jpg" data-media-id="editor_0" data-image-id="2024111603114_0e071ce63ea9b0a9a7ee76f8c3cea0ff08c6767c41dd09f6bc4413d2db067a60" data-rendition-name="original" width="3500" height="2333" loading="lazy" alt="Pokhara's tourism woes NT"> <figcaption>Tourist arrivals in Pokhara have slumped since the disruptions at Kathmandu airport due to upgrading work. Photo: KRISHNA MANI BARAL/NEPALI TIMES ARCHIVE</figcaption> </figure>  Even without the Kathmandu airport closure affecting tourist arrivals, Pokhara was already suffering from a decline due to many factors like the poor state of the Prithvi Highway, the shortage of luxury accommodation for high-end tourists, and the reluctance of international airlines to start direct flights to Pokhara despite an expensive new airport that was inaugurated two years ago.&nbsp; “There was a lot of initial excitement on the construction of the international airport,” says Timilsina, “but it hasn’t delivered as expected due to politics. People have invested in nearby businesses, and have faced losses.” India has blocked direct flights from its cities to Pokhara because the facility was built by a Chinese company. Although tourists and pilgrims from India hit record levels this year, the poor state of the highways and the Indian bus accident on the highway to Kathmandu in July that killed 27 pilgrims from Maharashtra state dampened arrival figures. Gaire says, “While tourist arrivals to Pokhara are now approaching pre-Covid levels, we haven’t seen the improvement we were expecting. We need a better marketing strategy. What are our embassies abroad doing?”&nbsp; Indeed, Pokhara used to be a favourite destination for Chinese tourists. There was a boom in arrivals from China before Covid, especially after a popular Chinese tv serial was shot on location here. But arrivals from China have not really recovered since the pandemic because of the economic slowdown there. Promoting Pokhara airport to handle direct flights from Chengdu or Kunming could revive Chinese arrivals.&nbsp; Nepal’s Civil Aviation Authority (CAAN) has used the Kathmandu airport closure as an excuse to arm-twist international airlines to start flying to Bhairawa, which has barely been in operation for two years since it was inaugurated. So far, Fly Dubai, Thai AirAsia, Jazeera and Qatar are flying to Bhairawa, but most use it as a hop before flying on to Kathmandu, which does not reduce congestion at Kathmandu.&nbsp; An ideal situation could have been to get Pokhara to run to full capacity while Kathmandu is partially out of action. Pokhara entrepreneurs are puzzled why the CAAN and the national government have not taken more interest in promoting Pokhara as an alternative to reduce the congestion in Kathmandu. Nepal’s football team that was flying to Dushanbe this week couldn’t get tickets via Delhi, and took a domestic flight to Bhadrapur, crossed over to Bagdogra and flew on to Delhi to catch their flight to Tajikistan.

Pokhara’s tourism woes

An excerpt of a conversation between an anthropologist and linguist Mark Turin, PhD and Lava Deo Awasthi, PhD, the first Chairperson of the Language Commission of Nepal. Nepali Times: What is the role of Nepal’s Language Commission and when was it formed? Lava Deo Awasthi: The Constitution of Nepal (2015) created a Language Commission (LC) with the following four core mandates: (a) to develop eligibility criteria for gaining status as an official language and offer recommendations to the Government of Nepal about the official language(s) in each province; (b) to offer recommendations to the Government about measures to be taken for the conservation, promotion, and development of languages; (c) to suggest possible ways of using mother tongues in education by assessing their stage of development; and, (d) to conduct studies, carry out research and perform monitoring functions about the response to the constitutional provisions for the federalisation of languages in Nepal. The Commission was founded in 2016 and I was appointed as the Chairperson of the Commission in September of the same year by the Cabinet of Ministers. What in your own professional and educational background helped to prepare you for the role? I have worked with the Government of Nepal for about 30 years, alongside holding teaching appointments at universities in Nepal. Prior to assuming the role of the Chairperson of the Commission, I served as permanent Secretary to the Government of Nepal and worked as the Chief Administrator of the Central Development Region. I was appointed as Director General of the Department of Education and completed my assignments as Joint Secretary at the Planning, Monitoring and Educational Administration Divisions of the Ministry of Education.&nbsp; In addition, I have taught courses as a visiting professor at Tribhuvan University and Kathmandu University for more than three decades. Later, I also started supervising MPhil and PhD students at the Far Western University in Mahendranagar, Kanchanpur. My PhD project from the Danish University of Education was dedicated to making sense of Nepal’s social construct and commitment to multilingualism, exploring the persistence of monolingual school practices in the face of constitutional promises and state commitments to multilingualism. I conducted a survey of Nepal’s languages and carried out a qualitative study of the Tharu language in the district of Bardia. I analysed language policy statements and explored classroom pedagogies in schools. I documented how teachers showed a tendency to resist change and maintain the status quo because they were not consulted when new educational language policies were introduced. Teachers also exhibited a deeply-held adherence to the Gurukul education system which appears to have been harnessed as a way to resist newer pedagogical ideologies imported from the West. Recognising how engrained these rich traditions of knowledge transmission are, I wanted to know how students’ engagement in the learning process appeared to have dwindled, creating a gap between children’s home languages and the language(s) of the school. Whilst statutory provisions for education in the mother tongue were oriented towards promotion, classroom pedagogies remained resolutely monolingual and exclusionary. The result was that multilingual education policies that had been introduced in Nepal did not result in meaningful changes in classroom practices. My research was also a reflection of childhood traumas I had experienced at the earliest stage of formal education. My home language, Baitadeli, has a strong oral tradition and no written literature. English is my fifth language in terms of exposure and competence, and my home district of Baitadi is well-known for its loyalty to the local language. I had to drop out of school after completing my sixth grade. Staying at home, I received much attention from my family and had much greater exposure to my native language, culture and environment. My overall impression is that dropping out of school had a surprisingly positive impact on my life. The opportunity offered a surprising dividend for me as I gained mastery in my mother tongue and received extensive exposure to folk literature and Indigenous knowledge and survival skills, cultivating my interest in language, culture, literature and local cosmologies.&nbsp; Now that I reflect on it, I appreciate how language has always played a key role in my life. I grew up in a multilingual environment: brought up with Baitadeli, Hindi, Sanskrit, Nepali and English. Language played a major part in my decision to leave school and my later success is closely linked to my competence in several languages. It was rewarding to be at home with my family as I deepened my understanding of native language and culture, which in turn helped me to harness and refine my art of living. Languages matter so much to me because they are both software and hardware. Later, when I was in secondary school, I realised that my command of my home language contributed significantly to enhancing my Nepali and English. I used my mother tongue as a form of linguistic capital to strengthen my competence in both English and Nepali.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111811110_5400ba54792bf9e4854e1c1effde8bf09804e99647f23513700b450cc49adc4a.jpg" data-media-id="editor_0" data-image-id="2024111811110_5400ba54792bf9e4854e1c1effde8bf09804e99647f23513700b450cc49adc4a" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Dr Lava Deo Awasthi"> </figure>  In your term as the Commission’s first Chairperson, what were your strategic goals and objectives? My first strategic goal was to create an environment conducive to implementing the provisions of the Constitution of Nepal in relation to language. My priority was to prepare a detailed action plan for my six-year tenure in consultation with language stakeholders, including language experts, professionals, activists, Indigenous community members and representatives of relevant national and local-level institutions. The Commission formed a body of high-level advisors to ensure that the Chairperson’s work was well-informed and credible. The advisors to the committee had highly visible professional and social reputations in Nepal and had much experience in the field of language conservation, promotion, research and development. Another strategy we adopted was to establish close institutional linkages with federal, provincial, and local level governments for collecting opinions and disseminating information widely.&nbsp; What critical issues did you have to consider while discharging your duty? When Nepal’s new Constitution was drafted, a number of concerns could not be adequately addressed. These related to the conservation of languages, the recognition of official languages at the provincial level, and the use of mother tongues at federal, provincial, and local levels. These unresolved issues and matters pertaining to the federalizsation of Nepal’s languages were passed on to the Language Commission to address and resolve.&nbsp; Regarding the recommendations for official languages, a five-year timeline had been set by the Constitution. With great effort, we succeeded in having all provinces agree to recognise their official languages as per the recommendations of the Commission.&nbsp; What were your greatest achievements during your term? One of the greatest achievements was that we succeeded in setting a language agenda at all levels. Nepal’s language communities and other stakeholders expressed the view that this was the first time their languages were recognised and their voices heard by the state. People participated in debates and discussed issues relating to language that in all likelihood had never before happened in their lifetimes, at least not in ways that were supported by the state. We encouraged people to speak in their own language(s) and provided translators during plenary sessions and group discussions. Another major achievement was developing criteria for the status planning of languages at federal, provincial, and local levels, and to recommend 11 province-level official languages, in addition to the Nepali language. Similarly, a notable achievement was recognising Indigenous languages spoken by smaller communities, all of whom faced ongoing marginalisation and high levels of endangerment. The Commission identified 9 new languages that had not been reported in the 2011 census, and provided a framework for recognising official languages within a municipality. The commission emphasised the need for documentation and digitisation of languages for developing corpora and archives at national and sub-national levels.&nbsp; Languages of historical importance as well as classical languages were given recognition for their protection, growth, and development. Recommendations were made for the conservation, promotion and development of Nepal’s marginalised languages that are threatened by majority languages and for those languages that hold particular power at local and global levels. Recommendations were also made for how best to safeguard Nepal’s languages from the ever-growing spread of English and other powerful, globalising languages.&nbsp; A further important aspect of the Commission’s work was to emphasise mother tongue medium instruction in schools across the nation. Recognising the role of language in children’s cognitive, socio-emotional and academic development, the Commission suggested strategies for linking schools with ward-level language clusters for use in the classroom. The importance of nurturing and respecting a child’s first language was reiterated in the Commission’s recommendations for children’s learning and all-round development. By the end of my term, a remarkable change could be observed in terms of building trust within and across Nepal’s diverse language communities. A network of language groups and stakeholders across the country proved to be a powerful way of bringing all language communities under one roof for a collective review of and response to the process of federalising language policy. The many language stakeholders across Nepal appreciated the opportunity to work within a coordinated framework, and—feeling empowered by this—seemed genuinely enthusiastic about the initiatives taken by the Commission.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024111811114_b45297fdd2fedf17bdb6313e495a1062c0d87f1a19fa5349f871f220b75f93ab.jpg" data-media-id="editor_1" data-image-id="2024111811114_b45297fdd2fedf17bdb6313e495a1062c0d87f1a19fa5349f871f220b75f93ab" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Dr Lava Deo Awasthi NT"> </figure>  What were the most significant challenges for you as Chairperson? One of the major challenges was winning people’s trust in advocating for the mission of the Language Commission. I faced considerable resistance as I sought to emphasise the use of native languages in families and communities. While the Commission advocated for multilingualism and promoted linguistic diversity, the prevailing policy circles and central level institutions had been deeply influenced by a one-language discourse and ideology of Nepali only. The spread of English also poses a huge threat to Nepal’s languages. However, people in power do not seem to see this as a problem. They tend to abandon their own languages in preference for English. The way that Nepal’s municipalities are increasingly introducing English as a medium of instruction at the earliest stage of a child’s school-based education has proven to be detrimental to their cognitive development, socio-emotional wellbeing and academic success. Most of Nepal’s elites have been heavily influenced by the spread of English and remain unaware about its impact on their home languages as well as on the inter-generational transmission of Indigenous languages in the country. I wish that we could have produced more compelling evidence to show the consequences of making poor policy choices for our children’s education. Demystification calls for a collective response. To make change happen across this entire, complex and federalising country was daunting work and left like a race against time. I feel that I could have done more to offer concrete examples in favour of using the mother tongue as a medium of children’s education at the earliest stages of a child’s education. What do you see the Language Commission achieving in the next 5-10 years? The Language Commission will have to ensure that all of its key recommendations are implemented at all levels of government. In 10 years’ time, all seven of Nepal’s provinces will have their official languages in place. These languages will also be recognised as languages of federal business, alongside Nepali. I anticipate that all official languages in the federal and provincial systems will have a national portal for inter-language corpora using machine translation to fulfil their federal, provincial and local level language functions, and that all languages spoken in Nepal will be represented through a digital database in the national archive. The Office of Statistics will monitor the status of Nepal’s languages over time. By the end of the next decade, each municipality in the country will have recognised one or two official languages at the local level, based on speech populations. Other local languages will have received community-level legal recognition and official status to fulfil their functional roles. Languages that are highly endangered or at risk will be entitled to receive state grants for enhancing local level capabilities to encourage families and young learners to speak the language. Incentive schemes will be introduced in municipalities that promote language within the family and at home. Inter-generational transmission of languages will have received welcome and timely attention across Nepal. It is my hope that all schools—public and private—will have introduced mother tongue medium instruction at the earliest stage of school education, at least up to class five. Nepali, English and other national as well as classical and foreign languages will be taught as subjects. The existing policy of English medium education at the early stage of education will be abolished. The Government of Nepal will be held accountable if the number of speakers of any language decreases or if local communities face language loss and greater endangerment. Under the aegis of the Language Commission, a Centre for Language Research and Innovation will be created with world-class facilities for language documentation and archiving in collaboration with Tribhuvan University’s Central Department of Linguistics and other relevant institutions. Harnessing the vastness of Nepal’s linguistic diversity, the Language Commission will morph into a centre of excellence for national and international communities to engage in collaborative language research, to share experiences and document best practices at in service of global linguistic diversity and Nepal’s many Indigenous languages.

Languages are both software and hardware

Earlier this month, Nepal received Rs1.6 billion from the World Bank as part of its <a href="https://nepalitimes.com/news/will-nepal-ever-be-paid-for-saving-trees">Forest Carbon Partnership Facility (FCPF)</a>, rewarding the country for increasing its carbon sink capacity. Nepal is the first in South Asia to benefit from this facility, and it is specifically to recompense the country for increasing forest cover in 13 Tarai districts between 2018-2024. “We are also trying to get another Rs13 billion from the facility while also preparing for free market-based carbon trading in the international market,” says Nabaraj Pudasaini of the REDD (Reducing Emissions from Deforestation and Forest Degradation in Developing Countries) Implementation Centre. Big emitters of greenhouse gases are under pressure to reduce their carbon emissions, and many have signed agreements to do so by investing in decarbonisation projects in developing countries. Countries that emit more than a specified amount of carbon would be able to buy emission rights from countries that emit less. Nepal is internationally known for its community forestry program which has been largely credited for <a href="https://nepalitimes.com/banner/tree-mendous">increasing tree cover to over 45%</a> in less than three decades. But this achievement had not been adequately recognised or rewarded internationally before. Forests, especially in the tropics, absorb and store large amounts of carbon while releasing oxygen in a process known as photosynthesis. <a href="https://www.fao.org/forest-resources-assessment/en/">Preventing deforestation</a> and increasing canopy cover is considered a much more achievable goal than reducing emission in the scale necessary to limit global average temperature to 1.5°C above pre-industrial levels. COP11 in Montreal in 2005 first proposed reducing carbon emissions by improving forest quality by halting degradation. By 2015, a new mechanism of financial assistance was created to help less developed countries with sustainable management of forests <a href="https://www.un-redd.org/">(called REDD+)</a>. Under this new mechanism, countries receive aid based on their efforts to prevent forest degradation and increase carbon sink, and in 2021 the World Bank was entrusted with implementing it. Nepal’s FCPF receipt this month was calculated on the basis of 2.4 million tons of carbon stored at a rate of $5 per ton. In the second phase, Nepal will receive more than Rs4 billion within the next year for storing an additional 7 million tons of carbon. Eighty per cent of this amount obtained from carbon trading needs to be spent on local beneficiaries and indigenous communities.&nbsp; But carbon trading is not easy, Nepal needs to prove that protected forests will not be destroyed in future.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241121091132_c8a381c9a95aa86fec558951650d97bb87914741f01766982ba2b086af001f16.jpg" data-media-id="editor_4" data-image-id="20241121091132_c8a381c9a95aa86fec558951650d97bb87914741f01766982ba2b086af001f16" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="Greenbacks for greenery NT "> <figcaption>Photo: KUNDA DIXIT</figcaption> </figure>  Explains carbon trading expert Yugan Manandhar. “Forests should be handed over to the community and shown that they are managed sustainably. Proving this will be particularly challenging; forest encroachment and degradation is rife in the Tarai.” <a href="https://nepalitimes.com/multimedia/nepal-is-going-up-in-smoke">Deliberate forest fires</a> have also added to the challenge because they increase carbon emissions and reduce the sink capacity of forests. The basis for the amount that Nepal received was set five years ago by calculating the carbon reserves of forests in the 13 Tarai districts. In the meantime, sustainable forest management, tree plantation, forest destruction and erosion control were prioritised to increase carbon reserves in those forests. Nepal is signing another carbon trading agreement during the ongoing Baku climate conference. The <a href="https://www.leafcoalition.org/">Lowering Emissions by Accelerating Forest finance (LEAF Coalition) </a>proposes to sell the carbon stored in the forests of Bagmati, Gandaki and Lumbini provinces. For this, Nepal signed the letter of intent three years ago at COP26 in Glasgow. The target is to store 70 million tons of carbon in 32 million hectares of forest in the three provinces per which Nepal will receive Rs13 billion in four years at $10 per ton with provisions to increase the rate if various conditions are met. However, the agreement in itself doesn’t guarantee the amount. According to the targets set by Nepal, forest degradation should be stopped and carbon reserves increased by protecting tree cover. Preparations are also underway for clean air carbon trade because it has offset fossil fuel use by introducing 30,000 electric vehicles. Nepal has been selected for the first round to receive $40 million within one and a half years through the Clean Air System of the World Bank. Given that most of Nepal’s energy mix is from biomass, replacing them with electric stoves can significantly improve health by reducing indoor pollution as well as strengthen the country’s capacity for carbon trade. “Nepal's goal now is to sell carbon in the free market where carbon credits are bought and sold based on supply and demand in an open and transparent manner,” adds Pudasaini of the REDD Implementation Centre. “Nepal can now set its own price and bargain with interested buyer countries and organisations.” Lately, India has been discussing setting up a carbon market. Nepal has exported Rs12.72 billion worth of electricity to India so far this fiscal year, which can be traded under Nepal’s carbon market. “Carbon trading can create significant economic benefits for Nepal, which will help reinvest in development and environmental protection projects,” says Manandhar. “But we must prioritise sustainable management of forests, cutting older trees and allowing regrowth as well as promoting electric stoves and electric vehicles.”

Greenbacks for greenery

Nearly 750,000 Nepalis went abroad for employment in the past year, and more than 100,000 left on student visas. Most of them were young Nepali men and women, and the number has been increasing every year. As with other sections of society, Nepal’s security agencies also face a recruitment crisis. Nepal Police opened recruitment for 64 inspectors in September, and received 2,239 applications, compared to 2,718 candidates last year. Police also invited candidates for 256 assistant sub-inspectors this year for which it received 17,756 applications – down from 19,932 last year. It is the same story in the Nepal Army, the number of applicants for the post of Officer Cadet (Second Lieutenant) went down from 6,144 for 400 open seats in 2019 to 4,390 in 2020. Meanwhile, applicants in the paramilitary Armed Police Force went down from 857 applications for 75 posts in 2021 to 536 applicants for 99 posts last year. While the number of applicants appears higher than the demand, the data shows a significant decrease in applications for vacancies in Nepal’s law enforcement agencies. Security personnel are recruited on the basis of rank and age in Nepal, and the age cutoff for entry into Nepal’s security agencies is typically 25 years. Sociologist and migration expert Ganesh Gurung says that the demographic of young, physically fit Nepalis emigrating abroad in search of better opportunities has impacted recruitment into law enforcement and the military here at home. “The returns from working in Nepal’s police and army are minimal, whereas overseas job opportunities are more attractive,” Gurung says. “The work may be physically demanding abroad, but the pay is a lot higher.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241116041148_a7e477e0ee2f56acf16c2559fdb24d8f0377f7bc1f9e56138bc40108fc4fa33f.jpg" data-media-id="editor_0" data-image-id="20241116041148_a7e477e0ee2f56acf16c2559fdb24d8f0377f7bc1f9e56138bc40108fc4fa33f" data-rendition-name="original" width="800" height="534" loading="lazy" alt="Nepal Police"><figcaption>Nepal Police</figcaption></figure>  Nepal Police spokesperson DIG Dan Bahadur Karki agrees that the physical and mental demands of a law enforcement job is incomparable to the income that security personnel earn. “A young Nepali who works in Dubai earns enough to build a home in the village within four years, while a Nepali with the same qualifications and physical ability in a security agency here barely makes enough to survive,” says Karki. “Obviously the youth prefer foreign employment.” Security agencies are now worried about the quality of inducted manpower. “There is a difference in work ethic between an applicant chosen from a competitive pool of 50 candidates versus one chosen from a pool of three candidates,” explains Gurung. “Unmotivated employees hamper the overall performance of the state apparatus.” Nepal Army spokesperson Brigadier General Gaurab Kumar KC says recruitment has not been hampered by outmigration: “We have still been getting more than three times the applicants than there are open posts, so we are not yet worried.” Even so, the passing rates of aspirants have gone down for security forces after the Public Service Commission began examinations for military recruitment in 2015. In fact, the Nepal Army complained about the Commission’s involvement in recruitment. Still, the number of vacant military posts tends to exceed the number of passing candidates. Nepal Army’s KC says that the military will not compromise on intake criteria even if there are fewer passing applicants. “Unqualified persons will not be admitted even if there are less-than-required passing candidates. We will re-advertise if that is the case.” But Nepal’s security forces now also have to worry about retention of existing personnel. About 900 Nepal Army, 600 Nepal Police, and 300 Armed police personnel resign every year before the completion of their tenure.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241116041148_b8cd62f70eea3aac7d3d3778615a5b70b1e20550c9bd76321f051f9c766fd2a9.jpg" data-media-id="editor_1" data-image-id="20241116041148_b8cd62f70eea3aac7d3d3778615a5b70b1e20550c9bd76321f051f9c766fd2a9" data-rendition-name="original" width="750" height="378" loading="lazy" alt="Armed police forces"><figcaption>Armed Police Force</figcaption></figure>  In 2020, Home Minister Ram Bahadur Thapa recalled almost 1,000 police personnel who had been deployed for the security of VIPs after long-standing criticism that security forces were being misused to cater to political and bureaucratic leadership. However, security personnel have continued to be assigned to high-ranking officials as glorified housekeepers. In December 2022, Rabi Lamichhane’s Home Ministry had instructed its offices to recall unauthorised security personnel assigned to high-ranking officials, following which 500 officers from Nepal Police and Armed Police Force were withdrawn from their details. But the Nepal Army does not have to follow such rules, and the practice of army personnel serving high-ranking active-duty and retired military personnel remains. Conditions here are dire enough that many active duty officers in Nepal’s military and police forces have chosen to leave their jobs to serve in the Russian Army to fight in the Ukraine war. The hierarchical culture and chain of command of politics, bureaucracy, law enforcement and military has also meant that abuse and mistreatment of subordinates is rife in Nepal’s security forces. “Feudalism is alive and well within our security institutions,” says Gurung. “When soldiers and security forces who swore to protect and serve the nation are made to be at the beck and call of politicians and bureaucrats, it is easy to understand why they are disillusioned with their jobs and why they choose to quit and find jobs abroad.”