Feudalists are the latest maha-villains in our political song and dance, earning a top berating in recent interviews with Maoist luminaries. Royalists, imperialists, Foreign Hands, and other notorious scapegoats were snubbed as feudalism and its shadowy proponents reaped all the blame for every national problem, including those created by the Maoists themselves.
In a land where criticising others is the national sport, talk is cheap and nothing can be taken at face value. Personally, the Hand wouldn't recognise a feudal if he walked up and conscripted me, which got me thinking about the real Who's Who of Feudalists in modern Nepal.
The dictionary defines 'feudalism' as a social system prevalent in Medieval Europe, whereby lords and barons allowed vassals (i.e. everyone else) to live on their estates in exchange for military service rendered.
The Nepal Army may be old-fashioned, but such practices haven't existed for ages. Though the top officer class remains the preserve of a few families, everyone else joins because they need the job; all are volunteers, none are conscripts.
This stands in stark contrast with the force raised by the Maoists. During their ten-year civil war each household in comrade-held districts was expected to contribute a family member to the cause; some joined willingly, many others didn't. Those families who resisted were extorted, dispossessed, and/or killed, a scenario any 14th century European peasant would be intimately familiar with.
Another quintessentially feudal custom is corvee, or annual unpaid labor to the landowner. Such a system requires organisation, making it ancient history in Nepal until the Maoists dragooned countless villagers to grow food for them, work on their projects, and lead human wave attacks against police posts. Again, our peasant from the middle ages would feel right at home in the New Nepal.
Before the modern age of nation states, armed forces were typically loyal to the monarch instead of the country and its people, an element that still exists to some degree in the Nepal Army. This ambiguity in the current constitution led to divided loyalties and confusion as to who's in charge, allowing a deluded king to seize power as commander of a military he considered his own.
