EDUCATION OR REVOLUTION? Students attend a national meeting of the Maoist student wing in the capital, 10 December 2010

These are difficult times for privately run schools and colleges. Citing high fees and other assorted complaints, Maoist-affiliated organisations regularly look for ways to shut down private schools, either temporarily or permanently.

Recently though, stung by criticism that their own leaders send their children to expensive schools, Maoist organisations have now declared that they will urge their leaders to pull out their kids from such schools.

Meanwhile, what no one bluntly tells these anti-private school crusaders, who claim to be working for democracy and a just society, just how misguided they are in their quest.

Workforce for democracy: Schools, private or state-run, are in the business of creating a workforce for democracy. Not only do these schools teach skills such as reading, writing and arithmetic, they also teach the children how to find and interpret information, how to work well with others from different backgrounds, how to follow and carry out instructions, how to observe and practice social etiquette, and so on.

All these are basic characteristics of informed and engaged citizens in a democracy. If these characteristics are absent in society, governance becomes impossible, and anarchy takes over. But these characteristics do not emerge in isolation. Years of schooling help children grow into young adults who become the backbone for democracy. College and post-college years can help them become adults who can challenge the established conventions with better alternatives.

It would have been one thing if the crusading organisations had pushed for private schools to provide scholarships to poor and underprivileged children or if they had questioned how local communities benefit from having expensive schools in their neighbourhood or how such schools are locally governed. It would have been even better had they pushed for education that rewards creativity, innovations, and critical thinking.

But to wage war against private schools simply for charging fees to willing buyers in a competitive market is to work against the very process of creating a workforce for democracy that Nepal so desperately needs.

Circulation of elites: The organisations portray private schools as representing the so-called feudal elites. This is an outdated view. The fact that even poor parents, not to mention Maoist netas, are sending kids to private schools all across Nepal is an unequivocal statement that they they value such education as a visible way for their kids to rise out of poverty.

When poor children have education and skills, they can rise up in an economic system that values the role of business enterprise and entrepreneurship to create and build new ideas, institutions and companies. Because of education, these children need not be constrained by what their parents did for a living, which ethnic group in Nepal they belong to, or which parts of Nepal they come from. They can harness the resource that lies between their ears, aka their brain, to create wealth and prosperity for themselves and for others around them.

What this means is that through education, today's poor children have the potential to rise up, do well in life, and then displace yesterday's elites. They can thus become the new elites themselves and drive society forward in business, the arts, civic activities, development, and the like, before being displaced by another set of elites.

This displacement of one set of hereditary elites by a meritocratic one within a generation is possible not through a perpetual call to arms and violence but through education, which in a free, dynamic and democratic society is a natural antidote to the problem of one set of elites being in power forever.

Next time Maoist organisations call for a shutdown of private schools, let us tell them: sure, there are aspects of private schools that could be better. But to close them down or harass them is to be against democracy and for hereditary feudalism.

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