The proposed Rastriya Janata Party (RJP) and the Federal Alliance (FA) made a deal with the government last week over tabling an amendment in Parliament to pave the way for their participation in a two-phase local election in May-June. The alliance then suspended its protest campaign, did not waste time in registering with the Election Commission and applying for an election symbol. They are now on candidate selection spree for village and municipality councils. All this is positive, but we are not out of the woods yet. In Nepal we know it ain’t over until it’s over.
These are make-or-break times. After 10 years of war and 11 years of peace we are finally headed towards the first elections under the new inclusive Constitution. The quotas for women, Dalits and minorities in local councils mean that for the first time in Nepali history, the under-represented will be represented (see page 13).
Finally, this paves the way for the country to break free from the legacy of violence unleashed by the Maoists. When it looked that the conflict was going to be a stalemate, the comrades turned the class war into one for identity, ethnicity and regionalism, thus entangling the polity since 2006. Even if the abolition of the monarchy was indispensable in the new Constitution, one could argue whether a push for ethnicity- or territory-based federalism and secularism were necessary for that. The framers of the Constitution never bothered to understand that secularism was equated with godlessness by a majority of Nepalis. We could have saved ourselves a lot of heartache if we only it was translated as ‘freedom of religion’.
