<figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7a9c7e80680e0a0be7jpeg.jpg" alt=""/><figcaption>Aunohita Mojumdar on right talking to farmers in a field in the village of Haibat Khel in Parwan province in 2008. Photo: ANNE FEENSTRA</figcaption></figure>Gut-wrenching images and <a href="https://www.nepalitimes.com/latest/bring-us-home-says-nepali-in-kabul/" target="_blank" rel="noopener noreferrer">stories</a> have flooded the media sphere over the last few days. Hundreds flocking to the airport, clinging to the undercarriage of aircraft in desperation,<a href="https://www.nepalitimes.com/latest/call-to-evacuate-afghan-journalists/" target="_blank" rel="noopener noreferrer"> journalists in hiding</a> or seeking visas to leave, people in streets and in camps fleeing the violence that has preceded the fall of province after province to the Taliban. The rapidity with which the Taliban have been able to take control over the entire country has surprised everyone including the Taliban themselves. However, while the speed may not have been foreseen, the collapse of the government had seemed inevitable for some time, especially after the steps taken by the US in rapid succession since the Doha deal they struck with the Taliban in 2020. Ironically called the ‘Agreement for Bringing Peace to Afghanistan’, the deal ensured the unconditional withdrawal of <a href="https://www.nepalitimes.com/opinion/the-rome-statute-and-the-hague/" target="_blank" rel="noopener noreferrer">American troops</a>. Desperate to leave, the US administration acceded to the Taliban insistence of talks without the presence of the elected Afghan government -- thus de-legitimising the leadership that President Joe Biden is today blaming for the collapse of the government.So what of the 20 years of international support? The entire nation-building project led by the Americans, regardless of what President Joe Biden now says, was based on an American view of what a liberated Afghanistan and Afghans should look and sound like, often with little understanding of the ground reality. <a href="https://www.nepalitimes.com/banner/nepal-and-the-talibans-second-coming/">Nepal and the Taliban’s second coming</a>, Kanak Mani DixitUnfortunately, American military and financial power outstripped that of other nations several times over and coupled with the belief in American Exceptionalism this ensured their overweening dominance. More nuanced approaches were run rough-shod and complex perspectives that could address the complicated realities were jettisoned in favour of the black-and-white you ‘are with us or against us’ approach. While there is much to blame on the Afghan government and the leaders, it is worth looking at how the security paradigm and the political leadership were instituted. In the initial period following the 2001 invasion, the US prevented the expansion of NATO in order to keep complete control of the security sphere, and subsequently blocked all attempts at allowing even the negotiated surrender of the Taliban leadership, thus driving them underground. Over the years, international forces killed a large number of civilians, an unacceptably high rate of ‘collateral damage’ that turned a significant portion of the Afghan population against them as well as against the Afghan government they were supporting. While ‘introducing democracy’ to Afghans, the US railroaded Afghans into accepting a governance structure that concentrated all powers in the presidency -- far more extreme than any presidential style of governance in existence -- and also forced an electoral system that kept out political parties -- the building blocks of any democratic polity.  <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7c9c7e80680e0a0be8jpeg.jpg" alt=""><figcaption> </figcaption></figure>Leaders of militias were rearmed and empowered despite the fact that some of them had a track record of extreme brutality and predation on the local population. In later years, groups directly under the control of the US --and outside the ambit of the local army and police forces -- were armed, often with little checks and control resulting in more for violence against civilians. Finally, in order to meet an artificial timetable of ‘Afghan owned’ security, an Afghan army was built in a hurry despite obvious evidence of its weaknesses: the lack of adequate command and control structures, and inadequate training. Reports of high rates of recidivism, and drug addiction in the ranks were ignored in pursuit of the goal of filling the numbers. Over the years the Taliban regrouped and began to expand its footprint, enabled in some measure, by local discontent, access to safe spaces across the Pakistan border and the ‘live and let live’ deals struck in many areas.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/farewell-danish/" target="_blank" rel="noopener noreferrer">Farewell, Danish</a>, Navesh ChitrakarIn the past several years large parts of the country have been under the control of the Taliban or only nominally under the control of the government. In many areas, deals had been brokered for a holding pattern whereby neither side would engage in operations, thus leaving the local population the space to lead relatively peaceful lives. All of this was known to the US administration as it prepared to leave. What they had not counted on perhaps was the speed with which the government would fall. A more convenient gap would have allowed them to distance themselves from the disastrous political fallout a little better, and made their efforts to gas-light an entire country appear a little more tenable.As it is, the rapidity of events has left the emperor with no clothes, its usurpation of Afghan airspace to remove its own citizens while holding Afghan civilians at bay at gunpoint is now the last lingering image.What nextThe uncertainty that has come with the Taliban taking power is fearful, and the fears very real. But the truth is that no one yet knows what kind of governance will emerge under Taliban 2.0 Will women be allowed in the public space? Will they have to adopt diktats on a dress code that will force them back into burkha? Will independent media be allowed to function? Will the Taliban seek to replicate the image of the state that they created between 1996 and 2001 when they controlled almost the entire country? Will they, as they have stated publicly, respect the <a href="https://www.nepalitimes.com/latest/i-may-not-be-alive-by-the-time-i-am-evacuated/" target="_blank" rel="noopener noreferrer">rights of women </a> ncluding their right to education? Already these rights are being caveated by talk of ‘within Islamic law’ which is open to wide interpretation. What will the Taliban attitude be towards the minorities, especially the Shi’a Hazara communities some of which were massacred when they were last in power? <figure><img width="480" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7f9c7e80680e0a0be9jpeg.jpg" alt=""><figcaption> </figcaption></figure>For a section of the media, ‘the terrorists have arrived’. And while the desperate images from the airport tell an important part of the story about the arrival of the Taliban in power they do not tell it in its entirety. Most Afghans did not want the return of the Taliban, but many urban, educated Afghans used to freedoms are staying on, deliberately and consciously, willing to consider and find ways and means of navigating the new realities. They are willing to unpick the issues and tackle them to try and create the space for living their lives, and all of us should be doing that too rather than treating Afghanistan and its people as a lost nation, or the situation as ‘game over’. The Americans have abandoned Afghanistan and the Afghans. It is time we in the region abandon the American approach towards Afghanistan as a nation to be lost or won, to be inducted into the empire of allies or rejected as an ‘enemy’ country.With the fall of the Afghan government and the takeover by the Taliban, much of the strategic discourse in the national media of the neighbouring countries has been an accounting of winners and losers, a zero-sum game that tallies the increasing influence of one country and the reduction of another’s. One popular narrative suggests that the return of the Taliban will lead to an Afghanistan-China-Pakistan nexus and that India has lost out.It might be more pertinent from the viewpoint of strategic policy to look not just at the convergence of interests but also at the divergences. China would like to see stability that will allow it economic engagement with Afghanistan. It has already invested heavily in the country’s mineral wealth and has been waiting to reap it. Neither China nor Russia would like to see unrest on their borders/near borders. China’s boundary with Afghanistan borders Xinjiang, and China has been critical of the way the US has withdrawn troops rather than happy about the exit of its strategic competitor. Russia has been deeply concerned about the problem of drugs flowing from Afghanistan, and even collaborated with the US in counternarcotics measures. Iran and Pakistan will both bear the brunt of the exodus of refugees from Afghanistan and while Pakistan has provided safe sanctuary to the Taliban, allowing them to grow in strength and capability from the safe havens, the Taliban in power in Afghanistan may make it more difficult to operate against their own home-grown terror networks. <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd819c7e80680e0a0beajpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd849c7e80680e0a0bebjpeg.jpg" alt=""><figcaption> </figcaption></figure>Until now, regional political power has been exercised at the behest of the Americans with countries it considers to be inimical kept out of the way. That template will have broken down with the American departure, and political change in Kabul. But a regional approach based on common interests, short, medium and long-term can be found only if the countries do not look for the zero-sum approach. And, what about all of us in the region? Can we leave it to our governments? ***Afghans and Afghanistan are us“We are not Americans,” the young Afghan man told me angrily, and, I thought, patronisingly. It was 2004 in Kabul and we were in the middle of a fierce debate on independence of media and women’s rights, the two issues which have come to the fore in the aftermath of the Taliban takeover of Kabul. The young man, R, was insistent that all this talk of rights was an American imposed program, alien to the culture of Afghanistan. “Nor am I American,” I answered, emphasising that my footprint was firmly in the region. My shift to a regional paradigm changed the tone of the conversation that day, and we were able to have a discussion based on substance rather than on stereotypes. I was to find this again and again as I navigated through the complex space of a country emerging from years of isolation, one, which seemed, then, to be on the brink of a more hopeful future. <a href="https://www.nepalitimes.com/banner/nepali-repatriation-from-kabul-starts/">Nepali repatriation from Kabul starts</a>, Nepali Times <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd879c7e80680e0a0becjpeg.jpg" alt=""><figcaption> </figcaption></figure>To me it seemed as though the complexities of the country and the opportunities, its strengths and its problems mirrored ours, different certainly in scale and acuteness but nonetheless familiar and tractable. The problems facing Afghan women had not disappeared with the removal of the Taliban. Some areas experienced much greater freedom, and some faced more problems. The most brutal interpretation of Sharia was gone, but it still took presidential diktat to save an Afghan from execution for perceived blasphemy. Over the eight years that I lived there, I also saw a growing erosion of support for women’s rights. An Afghan woman activist was denied appointment as a minister by the parliament because her work for safe houses for women was considered immoral. Women were still being incarcerated in Pul-e-Charkhi prison outside Kabul for the crime of running away from abusive homes. They were guilty since, as possessions of the family, they were considered to have committed a theft against their family by running away. Women ran radio stations and became TV anchors. In some places they were also forced to leave the radio stations they had joined as their voices on air were considered unbecoming by their families. The space which had opened up after the removal of the Taliban was full of possibilities. It was also full of struggle. It also felt familiar, the way it did in many parts of India where many women like me had many more rights than others did. It felt familiar the way it did in the villages of Haryana where I had reported from homes where Hindu women observed deep purdah as many Afghan women continued to do. In Kabul I wore the same head covering I had worn in many villages in India on my reporting trips and received some lectures from western women journalists on how I was supposed to show the way to Afghan women by discarding it. When some of the women’s rights started being eroded under the growing clout of the ultra-conservative militia leaders they had put in power, western diplomats started to talk about cultural relativity. I found myself asserting that I came from a similar culture but that the rights to life, liberty and safety were neither relative nor negotiable. The reigning narrative of the Taliban was one of oppression of religious minorities. Except that in the popular narrative it was oppression of non-Muslim minorities - the Hindus and Sikhs. What I found in Afghanistan was different. One of the first de rigueur interviews as an Indian journalist was with the leaders of the Sikh community in Kabul’s Karte Parwan area.  <figure><img width="500" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd8a9c7e80680e0a0bedjpeg.jpg" alt=""><figcaption> </figcaption></figure>The Sikh leader complained about the deterioration of security after the departure of the Taliban. They said their religious rights had not been impinged upon by the Taliban whose focus was on making Muslims observant of all the religious practices. I thought about that today when I heard the Indian government had decided to discriminate on religious grounds, and offered help only to the Hindus and Sikhs of Afghanistan. I thought about the outcry over independent media in Afghanistan today when I read about journalists in Srinagar being thrashed while reporting on the muharram procession.I knew about the outrage of the destruction of the Buddhas of Bamiyan. When I travelled to Bamiyan valley I also saw the areas where communities of Hazaras had been massacred around the same time, with much less international comment. I had gone to live in Afghanistan in 2003. In 2002 I had marched in the streets of Delhi and organised meetings after the state-assisted massacres of Muslims in Gujarat. I would not have been working in Afghanistan had the Taliban still been there and I could see the young Afghans I worked with and met amazed at the opportunities.They would show me their ID cards from the Taliban times, long bearded and morose, laughing at how much older they had looked then – but it also felt familiar, like the struggles of much of our region against femicide and infanticide, against horrific dowry deaths and religious discrimination, against the use of state power to brutal ends. It didn’t feel like another planet the way it seemed to do to some westerners. The truth is that long before the Americans abandoned Afghanistan, we in the region, had relinquished our claims to a shared kinship based on geography, history and culture, looking at the country as a mutation of our worst fears, and one can draw a line, perhaps not straight, but jagged, from there to what we see today. But now, perhaps, it is time. It is time we in the region not leave it to our governments, and to claim Afghanistan and Afghans as one of us.Read also:<a href="https://www.nepalitimes.com/latest/who-will-rescue-nepalis-from-afghanistan/"> Who will rescue Nepalis from Afghanistan?</a>Aunohita Mojumdar is a Southasian journalist. She lived and worked in Kabul for 8 years.

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<figure><img width="1914" height="1078" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd739c7e80680e0a0be5jpeg.jpg" alt=""/><figcaption>TOLOnews female presenter Beheshta Arghand interviewing Taliban spokesperson Mawlawi Abdulhaq Hemad on 17 August. Photo: TOLONews</figcaption></figure>Steven Butler describes it as “mass panic.” As the Taliban seized control of Afghanistan, CPJ’s Asia program coordinator has been fielding “hundreds and hundreds” of daily pleas from journalists asking for help to flee the country.Butler, along with CPJ Asia research associate Sonali Dhawan and the organisation’s Emergencies team, are now in the process of vetting those requests.Many Afghan journalists told CPJ they are too afraid to speak on the record. To get a picture of what’s happening on the ground, I spoke to Butler and Dhawan via video about what they have learned. Their interview has been edited for length and clarity.CPJ contacted Taliban spokesman Zabihullah Mujahid for comment via messaging app but received no response. CPJ also emailed the US State Department for comment but received no response; several calls to the US military failed to connect.When did CPJ begin getting requests for help from Afghan journalists?Butler: The requests for help from journalists who wanted to leave Afghanistan because they saw the Taliban coming started early this year. It was a trickle at the time and then it started to crescendo in July and increased by early August.We are getting hundreds and hundreds of requests for help every day now. Many of them are journalists and some of them are not journalists, they are just trying to find a way out. It has completely flooded our system. We are doing the best we can. We have four people working on analysing and looking into individual cases.We value our reputation for thorough documentation on everything we do and are applying our same standard to this — we are trying to document the cases as the best we can, because we are recommending them to the US government for emergency evacuation.What can you tell us about the <a href="http://support.cpj.org/site/R?i=tAXPZ997p8VyLOXlEG5WpXOYJYccbznnQXx7atpHJ0Y9PHCkdDZJCw" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DtAXPZ997p8VyLOXlEG5WpXOYJYccbznnQXx7atpHJ0Y9PHCkdDZJCw&amp;source=gmail&amp;ust=1629510828623000&amp;usg=AFQjCNGCqxZ-wUJ8YMOcX2o7uKDtOES31w">chaotic scenes</a> at the airport and what it means for journalists?Butler: As of Tuesday the area has been secured and there is a perimeter. Anytime you have a military perimeter you have a problem, because there is an outside and there is an inside, and the outside is going to be controlled by the Taliban in one way or another, so the challenge has been to figure out how to get people through an insecure situation on the streets of Kabul, how to get them checked in through this military perimeter including additional checks by the U.S. military, and then get them on to flights. We have had people that have failed to get through.Why are Afghan journalists so desperate to leave?Butler: As the Taliban have extended their control over the provinces, we have seen them close down media outfits and <a href="http://support.cpj.org/site/R?i=3fUbZQcSQYFqWpL-dwGEB-4MS14XqK8R6sw7iAugpFl_CbEaiXS6YQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D3fUbZQcSQYFqWpL-dwGEB-4MS14XqK8R6sw7iAugpFl_CbEaiXS6YQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNH3U94F5cWgjTNsQM6z8fSoaio6Tg">substitute their own personnel</a>. That hasn’t always led to people being killed or put in prison necessarily, but nonetheless journalists in Afghanistan are concerned that they are going to be pushed out of their profession — at the minimum. There are a number of very prominent journalists who have been harassed or chased by the Taliban and who have gone into hiding.What specific threats against journalists are you hearing about?Dhawan: Journalists who identify as women and ethnic minorities, specifically the Hazara, are at particular risk. The Hazara are an ethnic minority group who were <a href="http://support.cpj.org/site/R?i=8nGSPAHFTNAWHtl_cNVp0Wa-r7pbWq-QxXfogE0UCQrF2RSlaPPrhA" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D8nGSPAHFTNAWHtl_cNVp0Wa-r7pbWq-QxXfogE0UCQrF2RSlaPPrhA&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNHqhW6Cirn_7bswdFN_VSBwiX3r5g">subject to mass killings</a> during the Taliban regime in the late 1990s. Journalists who have critically covered the Taliban are also terrified.I spoke to a journalist who was covering the Taliban takeover of a northern province — the Taliban came to his home after his reporting and they chased him out of the home. He ran away and they fired shots behind him and he managed to escape and get to Kabul. In the days after he escaped, he continued to receive calls that said, “We will find you.” Another prominent female journalist told me she received threatening calls in recent days from the Taliban that said, “Your time is over.”One other case that I want to highlight is the <a href="http://support.cpj.org/site/R?i=lWRvPuQPHAoqNEAFyEtUoE88mQd6fvQj2SodOxze7cJIZrvXGVTtwQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DlWRvPuQPHAoqNEAFyEtUoE88mQd6fvQj2SodOxze7cJIZrvXGVTtwQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNEJ6eWfIffJYNj3zyqYdhc_iL5VZA">takeover</a> of the TOLO News compound, which is arguably the most prominent news channel in Afghanistan, a 24-hour channel that has covered a wide range of events and produced very critical coverage as part of this post-2001 media boom in Afghanistan.The Taliban have interestingly taken over the compound but are still allowing journalists to broadcast, and female journalists <a href="http://support.cpj.org/site/R?i=2P3ZTjVgDO-LEkXCst0KZnzUc0h--kDD3PboiZx6h-dO7MriTtIB8A" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D2P3ZTjVgDO-LEkXCst0KZnzUc0h--kDD3PboiZx6h-dO7MriTtIB8A&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNELg6vESSGc2YbiIVZ45Td__kwZyA">actually came back</a> on the air today. But we are seeing that a number of women and ethnic minority journalists are continuing to be threatened and the Taliban are showing up at their homes. <figure><img width="2186" height="1168" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd779c7e80680e0a0be6jpeg.jpg" alt=""><figcaption>Taliban spokesperson Zabihullah Mujahid addresses the first press conference in Kabul on 17 August following the Taliban’s takeover of Afghanistan. Photo: VOA News</figcaption></figure>What is the Taliban presence like at TOLO News? Butler: It looks like the Taliban have stationed armed people around the outside of the compound mainly. When they entered the premises [on August 16] they took away government issued weapons from <a href="https://tolonews.com/pa/afghanistan-174313" target="_blank" rel="noopener noreferrer">TOLO</a> security but they allowed privately purchased weapons to remain.People who have watched the recent news broadcast say it is much toned down. The women are appearing with headscarves and more conservative dress. It is really unclear what is going to happen and why the Taliban have taken what seems to be a softer approach to TOLO compared to other radio or broadcast operations in the provinces.Are they trying to create a kind of appearance for the international community because TOLO is the best known? That is one possibility. Have they changed? They say they welcome press freedom and they are allowing women to operate in certain professional positions. I don’t think that people are taking what they say at face value. There is a lot of skepticism given the documented <a href="http://support.cpj.org/site/R?i=Qm8S0bLLVJ7VWAdng49e6NWxgMgLeRu8YDifWhwF3EytCs8gDPhfBQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DQm8S0bLLVJ7VWAdng49e6NWxgMgLeRu8YDifWhwF3EytCs8gDPhfBQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNHgoIizaupuirfDUabrDxt4LdLRDg">history of brutality</a> by the Taliban.What specifically did the Taliban say about press freedom?Dhawan: The Taliban spokesperson, Zabihullah Mujahid, <a href="http://support.cpj.org/site/R?i=GTQHMjGHuQmSkAGZG2mdL8hgbEKDt4Najm_LKtnaY6TDn_wbiLITRw" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DGTQHMjGHuQmSkAGZG2mdL8hgbEKDt4Najm_LKtnaY6TDn_wbiLITRw&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNFbY5li5mrgvjiJPdjQ-a5i3T2YNQ">conducted a press conference</a> and it really goes to show how brave Afghan journalists are because they were asking really tough questions, particularly about women in the country.He said the Taliban will allow all media outlets to continue their activities on three conditions, the first being there should be no broadcast that will contradict Islamic values, the second that they should be impartial, the third that no one should broadcast anything against the national interest. What we are seeing on the public platform is not matching the realities on the ground, because several radio stations in provinces, newspapers, and news outlets have <a href="http://support.cpj.org/site/R?i=4Iz0EHIu5_DpwD3wuGtdDC-JY9cff80wRXnyIURB4EOTpk1LlP7ZbA" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D4Iz0EHIu5_DpwD3wuGtdDC-JY9cff80wRXnyIURB4EOTpk1LlP7ZbA&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNFhf6nM1WfeS3vuyfaHKJPHmVUVLQ">shut down amid fighting</a> as the Taliban took over.What is the Taliban trying to convey with these comments about press freedom?Butler: I would look on it pessimistically. Governments use this kind of double talk all over the region and all over the world to find ways to restrict what journalists do. It could well be that the Taliban have seen what other countries are doing in terms of rhetoric and are imitating it.It is a fact that democracy and press freedom are values that are universally spoken about but only rarely fully embraced. I think that we may see that pattern repeat itself in Afghanistan. Hopefully not. Hopefully they actually believe what they are saying, but we will have to see.You mentioned that female journalists are at particular risk. What else are you hearing from women?Dhawan: Most of the female journalists I have spoken to are absolutely terrified and have left their homes and gone into hiding somewhere. This is because there are several local reports of women journalists who have had their homes searched or the Taliban have showed up at their homes. And that is a particularly traumatising experience.A lot of women journalists who work in the fields of arts and culture or education are equally terrified. I know of several women journalists that work in these fields and are actively receiving threats from the Taliban. The Taliban did show up at the home of one very prominent journalist and said they would come back to her home and are looking for her.What other journalistic beats could draw the attention of the Taliban?Butler: Journalists have a history of their own work that lives on social media. I have been told that many journalists are now trying to scrub their social media profiles and deleting articles to try to hide that past. It is hard to say going forward what are going to be the sensitive issues, but journalists who were highly critical of the Taliban in the past could face a kind of reckoning.There’s a journalist I have been in touch with quite a lot. He and his wife were able to get out. But they are desperate now to get their families out. They say that the Taliban is going to go after their families because of their highly critical reporting on the Taliban in the past. I don’t know if that is going to be the case. I hope it is not. But they are convinced that their families will be killed.You described a “media boom” in Afghanistan after 2001. Can you say more about what is at risk of being lost at this moment?Dhawan: <a href="https://www.nepalitimes.com/latest/call-to-evacuate-afghan-journalists/" target="_blank" rel="noopener noreferrer">Afghan journalists</a> have done incredibly thoughtful and diligent work over the past 20 years to build a thriving press. They have braved the dangers of a military occupation, the presence of militant groups in the country and they have reported critically during these extremely dangerous times.The precipitous withdrawal of U.S. forces from Afghanistan has led to a complete collapse of the government and security forces, leaving journalists at severe risk of violence. There are simply no avenues for journalists to seek protection from authorities and they are essentially relying on their own community, their neighbours, and family members for protection at this point.As much as there is a need for journalists to get out of the country and CPJ is doing its best to do that work, journalists who want to remain in the country must be allowed to freely report on the extent of a humanitarian crisis that is about to occur.Butler: The international community totally failed to create a stable democracy, but they did succeed in creating a thriving press. There was a lot of money – US government money, USAID, private foundation money — to support and get these operations going because of course a free press is the absolute foundation of democracy. It stuck.We had a <a href="http://support.cpj.org/site/R?i=C3l9uYxO5cc-ndmCYIfcz__Str-VhI1hJJ1tFo1n3uKsDH6ZjkofdQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DC3l9uYxO5cc-ndmCYIfcz__Str-VhI1hJJ1tFo1n3uKsDH6ZjkofdQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNGQBEOeZRNkd6kUMGfd-GWYKvqQQQ">case</a> a couple of weeks ago of people being forced into an interview with a Taliban local commander and made to promise that they would broadcast the interview. They came back and refused to do it because it wasn’t good journalism just to broadcast one side, so they went into hiding in Kabul.They got some of the lessons of what good journalism consists of and if you look at TOLO News, all these news outlets, a lot of it is quality journalism. And, of course, the international press relied heavily on local journalists. This is really a remarkable achievement and it would be a terrible shame for it to disappear completely. It would be wonderful for some of that spirit of press freedom and quality journalism and reporting to live on even if the previous government, the collapsed government of Afghanistan, no longer exists.Is there anything else that has struck you from this past week that you’d like to share?Dhawan: I was in contact with a journalist who is being actively threatened by the Taliban. She has been messaging me every day, afraid for her life. She is sheltered in a hotel right now and I told her we are working with the U.S. government to evacuate her and will continue to provide updates about her case as soon as we receive them. She said, “I may not be alive by that time.”Read also:<a href="https://www.nepalitimes.com/here-now/afghanistan-abandoned/"> Afganisthan abandoned</a>, Aunohita MojumdarNaomi Zeveloff is Features Editor at Committee to Protect Journalists (CPJ). This interview is reprinted from Inter Press Service.

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“I may not be alive by the time I am evacuated”

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;