<figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7a9c7e80680e0a0be7jpeg.jpg" alt=""/><figcaption>Aunohita Mojumdar on right talking to farmers in a field in the village of Haibat Khel in Parwan province in 2008. Photo: ANNE FEENSTRA</figcaption></figure>Gut-wrenching images and <a href="https://www.nepalitimes.com/latest/bring-us-home-says-nepali-in-kabul/" target="_blank" rel="noopener noreferrer">stories</a> have flooded the media sphere over the last few days. Hundreds flocking to the airport, clinging to the undercarriage of aircraft in desperation,<a href="https://www.nepalitimes.com/latest/call-to-evacuate-afghan-journalists/" target="_blank" rel="noopener noreferrer"> journalists in hiding</a> or seeking visas to leave, people in streets and in camps fleeing the violence that has preceded the fall of province after province to the Taliban. The rapidity with which the Taliban have been able to take control over the entire country has surprised everyone including the Taliban themselves. However, while the speed may not have been foreseen, the collapse of the government had seemed inevitable for some time, especially after the steps taken by the US in rapid succession since the Doha deal they struck with the Taliban in 2020. Ironically called the ‘Agreement for Bringing Peace to Afghanistan’, the deal ensured the unconditional withdrawal of <a href="https://www.nepalitimes.com/opinion/the-rome-statute-and-the-hague/" target="_blank" rel="noopener noreferrer">American troops</a>. Desperate to leave, the US administration acceded to the Taliban insistence of talks without the presence of the elected Afghan government -- thus de-legitimising the leadership that President Joe Biden is today blaming for the collapse of the government.So what of the 20 years of international support? The entire nation-building project led by the Americans, regardless of what President Joe Biden now says, was based on an American view of what a liberated Afghanistan and Afghans should look and sound like, often with little understanding of the ground reality. <a href="https://www.nepalitimes.com/banner/nepal-and-the-talibans-second-coming/">Nepal and the Taliban’s second coming</a>, Kanak Mani DixitUnfortunately, American military and financial power outstripped that of other nations several times over and coupled with the belief in American Exceptionalism this ensured their overweening dominance. More nuanced approaches were run rough-shod and complex perspectives that could address the complicated realities were jettisoned in favour of the black-and-white you ‘are with us or against us’ approach. While there is much to blame on the Afghan government and the leaders, it is worth looking at how the security paradigm and the political leadership were instituted. In the initial period following the 2001 invasion, the US prevented the expansion of NATO in order to keep complete control of the security sphere, and subsequently blocked all attempts at allowing even the negotiated surrender of the Taliban leadership, thus driving them underground. Over the years, international forces killed a large number of civilians, an unacceptably high rate of ‘collateral damage’ that turned a significant portion of the Afghan population against them as well as against the Afghan government they were supporting. While ‘introducing democracy’ to Afghans, the US railroaded Afghans into accepting a governance structure that concentrated all powers in the presidency -- far more extreme than any presidential style of governance in existence -- and also forced an electoral system that kept out political parties -- the building blocks of any democratic polity.  <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7c9c7e80680e0a0be8jpeg.jpg" alt=""><figcaption> </figcaption></figure>Leaders of militias were rearmed and empowered despite the fact that some of them had a track record of extreme brutality and predation on the local population. In later years, groups directly under the control of the US --and outside the ambit of the local army and police forces -- were armed, often with little checks and control resulting in more for violence against civilians. Finally, in order to meet an artificial timetable of ‘Afghan owned’ security, an Afghan army was built in a hurry despite obvious evidence of its weaknesses: the lack of adequate command and control structures, and inadequate training. Reports of high rates of recidivism, and drug addiction in the ranks were ignored in pursuit of the goal of filling the numbers. Over the years the Taliban regrouped and began to expand its footprint, enabled in some measure, by local discontent, access to safe spaces across the Pakistan border and the ‘live and let live’ deals struck in many areas.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/farewell-danish/" target="_blank" rel="noopener noreferrer">Farewell, Danish</a>, Navesh ChitrakarIn the past several years large parts of the country have been under the control of the Taliban or only nominally under the control of the government. In many areas, deals had been brokered for a holding pattern whereby neither side would engage in operations, thus leaving the local population the space to lead relatively peaceful lives. All of this was known to the US administration as it prepared to leave. What they had not counted on perhaps was the speed with which the government would fall. A more convenient gap would have allowed them to distance themselves from the disastrous political fallout a little better, and made their efforts to gas-light an entire country appear a little more tenable.As it is, the rapidity of events has left the emperor with no clothes, its usurpation of Afghan airspace to remove its own citizens while holding Afghan civilians at bay at gunpoint is now the last lingering image.What nextThe uncertainty that has come with the Taliban taking power is fearful, and the fears very real. But the truth is that no one yet knows what kind of governance will emerge under Taliban 2.0 Will women be allowed in the public space? Will they have to adopt diktats on a dress code that will force them back into burkha? Will independent media be allowed to function? Will the Taliban seek to replicate the image of the state that they created between 1996 and 2001 when they controlled almost the entire country? Will they, as they have stated publicly, respect the <a href="https://www.nepalitimes.com/latest/i-may-not-be-alive-by-the-time-i-am-evacuated/" target="_blank" rel="noopener noreferrer">rights of women </a> ncluding their right to education? Already these rights are being caveated by talk of ‘within Islamic law’ which is open to wide interpretation. What will the Taliban attitude be towards the minorities, especially the Shi’a Hazara communities some of which were massacred when they were last in power? <figure><img width="480" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd7f9c7e80680e0a0be9jpeg.jpg" alt=""><figcaption> </figcaption></figure>For a section of the media, ‘the terrorists have arrived’. And while the desperate images from the airport tell an important part of the story about the arrival of the Taliban in power they do not tell it in its entirety. Most Afghans did not want the return of the Taliban, but many urban, educated Afghans used to freedoms are staying on, deliberately and consciously, willing to consider and find ways and means of navigating the new realities. They are willing to unpick the issues and tackle them to try and create the space for living their lives, and all of us should be doing that too rather than treating Afghanistan and its people as a lost nation, or the situation as ‘game over’. The Americans have abandoned Afghanistan and the Afghans. It is time we in the region abandon the American approach towards Afghanistan as a nation to be lost or won, to be inducted into the empire of allies or rejected as an ‘enemy’ country.With the fall of the Afghan government and the takeover by the Taliban, much of the strategic discourse in the national media of the neighbouring countries has been an accounting of winners and losers, a zero-sum game that tallies the increasing influence of one country and the reduction of another’s. One popular narrative suggests that the return of the Taliban will lead to an Afghanistan-China-Pakistan nexus and that India has lost out.It might be more pertinent from the viewpoint of strategic policy to look not just at the convergence of interests but also at the divergences. China would like to see stability that will allow it economic engagement with Afghanistan. It has already invested heavily in the country’s mineral wealth and has been waiting to reap it. Neither China nor Russia would like to see unrest on their borders/near borders. China’s boundary with Afghanistan borders Xinjiang, and China has been critical of the way the US has withdrawn troops rather than happy about the exit of its strategic competitor. Russia has been deeply concerned about the problem of drugs flowing from Afghanistan, and even collaborated with the US in counternarcotics measures. Iran and Pakistan will both bear the brunt of the exodus of refugees from Afghanistan and while Pakistan has provided safe sanctuary to the Taliban, allowing them to grow in strength and capability from the safe havens, the Taliban in power in Afghanistan may make it more difficult to operate against their own home-grown terror networks. <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd819c7e80680e0a0beajpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd849c7e80680e0a0bebjpeg.jpg" alt=""><figcaption> </figcaption></figure>Until now, regional political power has been exercised at the behest of the Americans with countries it considers to be inimical kept out of the way. That template will have broken down with the American departure, and political change in Kabul. But a regional approach based on common interests, short, medium and long-term can be found only if the countries do not look for the zero-sum approach. And, what about all of us in the region? Can we leave it to our governments? ***Afghans and Afghanistan are us“We are not Americans,” the young Afghan man told me angrily, and, I thought, patronisingly. It was 2004 in Kabul and we were in the middle of a fierce debate on independence of media and women’s rights, the two issues which have come to the fore in the aftermath of the Taliban takeover of Kabul. The young man, R, was insistent that all this talk of rights was an American imposed program, alien to the culture of Afghanistan. “Nor am I American,” I answered, emphasising that my footprint was firmly in the region. My shift to a regional paradigm changed the tone of the conversation that day, and we were able to have a discussion based on substance rather than on stereotypes. I was to find this again and again as I navigated through the complex space of a country emerging from years of isolation, one, which seemed, then, to be on the brink of a more hopeful future. <a href="https://www.nepalitimes.com/banner/nepali-repatriation-from-kabul-starts/">Nepali repatriation from Kabul starts</a>, Nepali Times <figure><img width="1000" height="750" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd879c7e80680e0a0becjpeg.jpg" alt=""><figcaption> </figcaption></figure>To me it seemed as though the complexities of the country and the opportunities, its strengths and its problems mirrored ours, different certainly in scale and acuteness but nonetheless familiar and tractable. The problems facing Afghan women had not disappeared with the removal of the Taliban. Some areas experienced much greater freedom, and some faced more problems. The most brutal interpretation of Sharia was gone, but it still took presidential diktat to save an Afghan from execution for perceived blasphemy. Over the eight years that I lived there, I also saw a growing erosion of support for women’s rights. An Afghan woman activist was denied appointment as a minister by the parliament because her work for safe houses for women was considered immoral. Women were still being incarcerated in Pul-e-Charkhi prison outside Kabul for the crime of running away from abusive homes. They were guilty since, as possessions of the family, they were considered to have committed a theft against their family by running away. Women ran radio stations and became TV anchors. In some places they were also forced to leave the radio stations they had joined as their voices on air were considered unbecoming by their families. The space which had opened up after the removal of the Taliban was full of possibilities. It was also full of struggle. It also felt familiar, the way it did in many parts of India where many women like me had many more rights than others did. It felt familiar the way it did in the villages of Haryana where I had reported from homes where Hindu women observed deep purdah as many Afghan women continued to do. In Kabul I wore the same head covering I had worn in many villages in India on my reporting trips and received some lectures from western women journalists on how I was supposed to show the way to Afghan women by discarding it. When some of the women’s rights started being eroded under the growing clout of the ultra-conservative militia leaders they had put in power, western diplomats started to talk about cultural relativity. I found myself asserting that I came from a similar culture but that the rights to life, liberty and safety were neither relative nor negotiable. The reigning narrative of the Taliban was one of oppression of religious minorities. Except that in the popular narrative it was oppression of non-Muslim minorities - the Hindus and Sikhs. What I found in Afghanistan was different. One of the first de rigueur interviews as an Indian journalist was with the leaders of the Sikh community in Kabul’s Karte Parwan area.  <figure><img width="500" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd8a9c7e80680e0a0bedjpeg.jpg" alt=""><figcaption> </figcaption></figure>The Sikh leader complained about the deterioration of security after the departure of the Taliban. They said their religious rights had not been impinged upon by the Taliban whose focus was on making Muslims observant of all the religious practices. I thought about that today when I heard the Indian government had decided to discriminate on religious grounds, and offered help only to the Hindus and Sikhs of Afghanistan. I thought about the outcry over independent media in Afghanistan today when I read about journalists in Srinagar being thrashed while reporting on the muharram procession.I knew about the outrage of the destruction of the Buddhas of Bamiyan. When I travelled to Bamiyan valley I also saw the areas where communities of Hazaras had been massacred around the same time, with much less international comment. I had gone to live in Afghanistan in 2003. In 2002 I had marched in the streets of Delhi and organised meetings after the state-assisted massacres of Muslims in Gujarat. I would not have been working in Afghanistan had the Taliban still been there and I could see the young Afghans I worked with and met amazed at the opportunities.They would show me their ID cards from the Taliban times, long bearded and morose, laughing at how much older they had looked then – but it also felt familiar, like the struggles of much of our region against femicide and infanticide, against horrific dowry deaths and religious discrimination, against the use of state power to brutal ends. It didn’t feel like another planet the way it seemed to do to some westerners. The truth is that long before the Americans abandoned Afghanistan, we in the region, had relinquished our claims to a shared kinship based on geography, history and culture, looking at the country as a mutation of our worst fears, and one can draw a line, perhaps not straight, but jagged, from there to what we see today. But now, perhaps, it is time. It is time we in the region not leave it to our governments, and to claim Afghanistan and Afghans as one of us.Read also:<a href="https://www.nepalitimes.com/latest/who-will-rescue-nepalis-from-afghanistan/"> Who will rescue Nepalis from Afghanistan?</a>Aunohita Mojumdar is a Southasian journalist. She lived and worked in Kabul for 8 years.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

Afghanistan abandoned

<figure><img width="1914" height="1078" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd739c7e80680e0a0be5jpeg.jpg" alt=""/><figcaption>TOLOnews female presenter Beheshta Arghand interviewing Taliban spokesperson Mawlawi Abdulhaq Hemad on 17 August. Photo: TOLONews</figcaption></figure>Steven Butler describes it as “mass panic.” As the Taliban seized control of Afghanistan, CPJ’s Asia program coordinator has been fielding “hundreds and hundreds” of daily pleas from journalists asking for help to flee the country.Butler, along with CPJ Asia research associate Sonali Dhawan and the organisation’s Emergencies team, are now in the process of vetting those requests.Many Afghan journalists told CPJ they are too afraid to speak on the record. To get a picture of what’s happening on the ground, I spoke to Butler and Dhawan via video about what they have learned. Their interview has been edited for length and clarity.CPJ contacted Taliban spokesman Zabihullah Mujahid for comment via messaging app but received no response. CPJ also emailed the US State Department for comment but received no response; several calls to the US military failed to connect.When did CPJ begin getting requests for help from Afghan journalists?Butler: The requests for help from journalists who wanted to leave Afghanistan because they saw the Taliban coming started early this year. It was a trickle at the time and then it started to crescendo in July and increased by early August.We are getting hundreds and hundreds of requests for help every day now. Many of them are journalists and some of them are not journalists, they are just trying to find a way out. It has completely flooded our system. We are doing the best we can. We have four people working on analysing and looking into individual cases.We value our reputation for thorough documentation on everything we do and are applying our same standard to this — we are trying to document the cases as the best we can, because we are recommending them to the US government for emergency evacuation.What can you tell us about the <a href="http://support.cpj.org/site/R?i=tAXPZ997p8VyLOXlEG5WpXOYJYccbznnQXx7atpHJ0Y9PHCkdDZJCw" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DtAXPZ997p8VyLOXlEG5WpXOYJYccbznnQXx7atpHJ0Y9PHCkdDZJCw&amp;source=gmail&amp;ust=1629510828623000&amp;usg=AFQjCNGCqxZ-wUJ8YMOcX2o7uKDtOES31w">chaotic scenes</a> at the airport and what it means for journalists?Butler: As of Tuesday the area has been secured and there is a perimeter. Anytime you have a military perimeter you have a problem, because there is an outside and there is an inside, and the outside is going to be controlled by the Taliban in one way or another, so the challenge has been to figure out how to get people through an insecure situation on the streets of Kabul, how to get them checked in through this military perimeter including additional checks by the U.S. military, and then get them on to flights. We have had people that have failed to get through.Why are Afghan journalists so desperate to leave?Butler: As the Taliban have extended their control over the provinces, we have seen them close down media outfits and <a href="http://support.cpj.org/site/R?i=3fUbZQcSQYFqWpL-dwGEB-4MS14XqK8R6sw7iAugpFl_CbEaiXS6YQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D3fUbZQcSQYFqWpL-dwGEB-4MS14XqK8R6sw7iAugpFl_CbEaiXS6YQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNH3U94F5cWgjTNsQM6z8fSoaio6Tg">substitute their own personnel</a>. That hasn’t always led to people being killed or put in prison necessarily, but nonetheless journalists in Afghanistan are concerned that they are going to be pushed out of their profession — at the minimum. There are a number of very prominent journalists who have been harassed or chased by the Taliban and who have gone into hiding.What specific threats against journalists are you hearing about?Dhawan: Journalists who identify as women and ethnic minorities, specifically the Hazara, are at particular risk. The Hazara are an ethnic minority group who were <a href="http://support.cpj.org/site/R?i=8nGSPAHFTNAWHtl_cNVp0Wa-r7pbWq-QxXfogE0UCQrF2RSlaPPrhA" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D8nGSPAHFTNAWHtl_cNVp0Wa-r7pbWq-QxXfogE0UCQrF2RSlaPPrhA&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNHqhW6Cirn_7bswdFN_VSBwiX3r5g">subject to mass killings</a> during the Taliban regime in the late 1990s. Journalists who have critically covered the Taliban are also terrified.I spoke to a journalist who was covering the Taliban takeover of a northern province — the Taliban came to his home after his reporting and they chased him out of the home. He ran away and they fired shots behind him and he managed to escape and get to Kabul. In the days after he escaped, he continued to receive calls that said, “We will find you.” Another prominent female journalist told me she received threatening calls in recent days from the Taliban that said, “Your time is over.”One other case that I want to highlight is the <a href="http://support.cpj.org/site/R?i=lWRvPuQPHAoqNEAFyEtUoE88mQd6fvQj2SodOxze7cJIZrvXGVTtwQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DlWRvPuQPHAoqNEAFyEtUoE88mQd6fvQj2SodOxze7cJIZrvXGVTtwQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNEJ6eWfIffJYNj3zyqYdhc_iL5VZA">takeover</a> of the TOLO News compound, which is arguably the most prominent news channel in Afghanistan, a 24-hour channel that has covered a wide range of events and produced very critical coverage as part of this post-2001 media boom in Afghanistan.The Taliban have interestingly taken over the compound but are still allowing journalists to broadcast, and female journalists <a href="http://support.cpj.org/site/R?i=2P3ZTjVgDO-LEkXCst0KZnzUc0h--kDD3PboiZx6h-dO7MriTtIB8A" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D2P3ZTjVgDO-LEkXCst0KZnzUc0h--kDD3PboiZx6h-dO7MriTtIB8A&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNELg6vESSGc2YbiIVZ45Td__kwZyA">actually came back</a> on the air today. But we are seeing that a number of women and ethnic minority journalists are continuing to be threatened and the Taliban are showing up at their homes. <figure><img width="2186" height="1168" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141132/636cfd779c7e80680e0a0be6jpeg.jpg" alt=""><figcaption>Taliban spokesperson Zabihullah Mujahid addresses the first press conference in Kabul on 17 August following the Taliban’s takeover of Afghanistan. Photo: VOA News</figcaption></figure>What is the Taliban presence like at TOLO News? Butler: It looks like the Taliban have stationed armed people around the outside of the compound mainly. When they entered the premises [on August 16] they took away government issued weapons from <a href="https://tolonews.com/pa/afghanistan-174313" target="_blank" rel="noopener noreferrer">TOLO</a> security but they allowed privately purchased weapons to remain.People who have watched the recent news broadcast say it is much toned down. The women are appearing with headscarves and more conservative dress. It is really unclear what is going to happen and why the Taliban have taken what seems to be a softer approach to TOLO compared to other radio or broadcast operations in the provinces.Are they trying to create a kind of appearance for the international community because TOLO is the best known? That is one possibility. Have they changed? They say they welcome press freedom and they are allowing women to operate in certain professional positions. I don’t think that people are taking what they say at face value. There is a lot of skepticism given the documented <a href="http://support.cpj.org/site/R?i=Qm8S0bLLVJ7VWAdng49e6NWxgMgLeRu8YDifWhwF3EytCs8gDPhfBQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DQm8S0bLLVJ7VWAdng49e6NWxgMgLeRu8YDifWhwF3EytCs8gDPhfBQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNHgoIizaupuirfDUabrDxt4LdLRDg">history of brutality</a> by the Taliban.What specifically did the Taliban say about press freedom?Dhawan: The Taliban spokesperson, Zabihullah Mujahid, <a href="http://support.cpj.org/site/R?i=GTQHMjGHuQmSkAGZG2mdL8hgbEKDt4Najm_LKtnaY6TDn_wbiLITRw" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DGTQHMjGHuQmSkAGZG2mdL8hgbEKDt4Najm_LKtnaY6TDn_wbiLITRw&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNFbY5li5mrgvjiJPdjQ-a5i3T2YNQ">conducted a press conference</a> and it really goes to show how brave Afghan journalists are because they were asking really tough questions, particularly about women in the country.He said the Taliban will allow all media outlets to continue their activities on three conditions, the first being there should be no broadcast that will contradict Islamic values, the second that they should be impartial, the third that no one should broadcast anything against the national interest. What we are seeing on the public platform is not matching the realities on the ground, because several radio stations in provinces, newspapers, and news outlets have <a href="http://support.cpj.org/site/R?i=4Iz0EHIu5_DpwD3wuGtdDC-JY9cff80wRXnyIURB4EOTpk1LlP7ZbA" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3D4Iz0EHIu5_DpwD3wuGtdDC-JY9cff80wRXnyIURB4EOTpk1LlP7ZbA&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNFhf6nM1WfeS3vuyfaHKJPHmVUVLQ">shut down amid fighting</a> as the Taliban took over.What is the Taliban trying to convey with these comments about press freedom?Butler: I would look on it pessimistically. Governments use this kind of double talk all over the region and all over the world to find ways to restrict what journalists do. It could well be that the Taliban have seen what other countries are doing in terms of rhetoric and are imitating it.It is a fact that democracy and press freedom are values that are universally spoken about but only rarely fully embraced. I think that we may see that pattern repeat itself in Afghanistan. Hopefully not. Hopefully they actually believe what they are saying, but we will have to see.You mentioned that female journalists are at particular risk. What else are you hearing from women?Dhawan: Most of the female journalists I have spoken to are absolutely terrified and have left their homes and gone into hiding somewhere. This is because there are several local reports of women journalists who have had their homes searched or the Taliban have showed up at their homes. And that is a particularly traumatising experience.A lot of women journalists who work in the fields of arts and culture or education are equally terrified. I know of several women journalists that work in these fields and are actively receiving threats from the Taliban. The Taliban did show up at the home of one very prominent journalist and said they would come back to her home and are looking for her.What other journalistic beats could draw the attention of the Taliban?Butler: Journalists have a history of their own work that lives on social media. I have been told that many journalists are now trying to scrub their social media profiles and deleting articles to try to hide that past. It is hard to say going forward what are going to be the sensitive issues, but journalists who were highly critical of the Taliban in the past could face a kind of reckoning.There’s a journalist I have been in touch with quite a lot. He and his wife were able to get out. But they are desperate now to get their families out. They say that the Taliban is going to go after their families because of their highly critical reporting on the Taliban in the past. I don’t know if that is going to be the case. I hope it is not. But they are convinced that their families will be killed.You described a “media boom” in Afghanistan after 2001. Can you say more about what is at risk of being lost at this moment?Dhawan: <a href="https://www.nepalitimes.com/latest/call-to-evacuate-afghan-journalists/" target="_blank" rel="noopener noreferrer">Afghan journalists</a> have done incredibly thoughtful and diligent work over the past 20 years to build a thriving press. They have braved the dangers of a military occupation, the presence of militant groups in the country and they have reported critically during these extremely dangerous times.The precipitous withdrawal of U.S. forces from Afghanistan has led to a complete collapse of the government and security forces, leaving journalists at severe risk of violence. There are simply no avenues for journalists to seek protection from authorities and they are essentially relying on their own community, their neighbours, and family members for protection at this point.As much as there is a need for journalists to get out of the country and CPJ is doing its best to do that work, journalists who want to remain in the country must be allowed to freely report on the extent of a humanitarian crisis that is about to occur.Butler: The international community totally failed to create a stable democracy, but they did succeed in creating a thriving press. There was a lot of money – US government money, USAID, private foundation money — to support and get these operations going because of course a free press is the absolute foundation of democracy. It stuck.We had a <a href="http://support.cpj.org/site/R?i=C3l9uYxO5cc-ndmCYIfcz__Str-VhI1hJJ1tFo1n3uKsDH6ZjkofdQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://support.cpj.org/site/R?i%3DC3l9uYxO5cc-ndmCYIfcz__Str-VhI1hJJ1tFo1n3uKsDH6ZjkofdQ&amp;source=gmail&amp;ust=1629510828624000&amp;usg=AFQjCNGQBEOeZRNkd6kUMGfd-GWYKvqQQQ">case</a> a couple of weeks ago of people being forced into an interview with a Taliban local commander and made to promise that they would broadcast the interview. They came back and refused to do it because it wasn’t good journalism just to broadcast one side, so they went into hiding in Kabul.They got some of the lessons of what good journalism consists of and if you look at TOLO News, all these news outlets, a lot of it is quality journalism. And, of course, the international press relied heavily on local journalists. This is really a remarkable achievement and it would be a terrible shame for it to disappear completely. It would be wonderful for some of that spirit of press freedom and quality journalism and reporting to live on even if the previous government, the collapsed government of Afghanistan, no longer exists.Is there anything else that has struck you from this past week that you’d like to share?Dhawan: I was in contact with a journalist who is being actively threatened by the Taliban. She has been messaging me every day, afraid for her life. She is sheltered in a hotel right now and I told her we are working with the U.S. government to evacuate her and will continue to provide updates about her case as soon as we receive them. She said, “I may not be alive by that time.”Read also:<a href="https://www.nepalitimes.com/here-now/afghanistan-abandoned/"> Afganisthan abandoned</a>, Aunohita MojumdarNaomi Zeveloff is Features Editor at Committee to Protect Journalists (CPJ). This interview is reprinted from Inter Press Service.

1250x600

1084x550

“I may not be alive by the time I am evacuated”

Many of us former Nepal Peace Corps volunteers (PCVs) would agree that our time in Nepal changed in significant but very different ways our perspectives on life if not the future paths we chose to follow. Of no one was this truer than Dorothy Mierow. Dorothy was born in 1920, in Colorado Springs. Her father Charles C Mierow was a classics scholar and Latin professor, who served for ten years as president of Colorado College.&nbsp; Dorothy developed an interest in animals as a child, graduated with a BA degree in natural history from Carlton College in 1942, a Master’s in biology from the University of Pittsburgh, and another Master’s in geography from the University of Minnesota.&nbsp; As a young woman, Dorothy traveled with her father throughout Europe, including a visit to ancient Greek ruins, and took a Magellan Tour by cruise ship around the world in 1958.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_0bad133ab22aada319e74bbad95d563e191371db291c08f373839fbd15440262.jpg" data-media-id="editor_0" data-image-id="2025071901074_0bad133ab22aada319e74bbad95d563e191371db291c08f373839fbd15440262" data-rendition-name="original" width="903" height="1178" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>HOME AWAY FROM HOME: Dorothy Mierow as a college student in her native Colorado.</figcaption> </figure>  She was a college teacher during much of the 1940s, also teaching at a girls’ school in Hawaii. Then back to her native Colorado in 1953, where she became a curator and later director of the Colorado College Natural History Museum. She taught geography classes, and in her free time, Dorothy climbed 22 of Colorado’s 14,000-foot peaks. Traveling in India in 1960, Dorothy decided to spend two weeks in Nepal. In late 1961, she filled out an application to join the Peace Corps and specified that she wanted to go to Nepal, ‘because I admired the people so much when my father and I were there on our trip’.&nbsp; Dorothy reached Kathmandu in September 1962 as the first group of American Peace Corps volunteers in Nepal. She stood out from the others: one of the few women in that group, surely the oldest at age 41, a world traveler, and a woman who already had established a professional career.&nbsp; One doubts if Dorothy had had a husband and children whether she would ever have gone to work and spend much of the rest of her life in Nepal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901078_68e84ade1ffb0f6c83c7f8fa5c1e7315b5f6c543217f96cde012e4d86f171515.jpg" data-media-id="editor_1" data-image-id="2025071901078_68e84ade1ffb0f6c83c7f8fa5c1e7315b5f6c543217f96cde012e4d86f171515" data-rendition-name="original" width="1259" height="910" loading="lazy" alt="How th Peace Corps changed a volunteer's life NT"> <figcaption>Pokhara Bazar in 1962.</figcaption> </figure>  The Peace Corps assigned Dorothy to teach geography at Tri-Chandra College. After the school closed in the winter due to lack of heating, USAID and the College of Education asked Dorothy to help train general science teachers.&nbsp; She taught for two months and became involved in a textbook-writing project, commenting: ‘I would like the children to know something about public health, conservation (the trees are going fast and so is the soil), and learn the names of some of their common birds, trees, and flowers. They are more impressed with electricity, airplanes, and cell structure.’ When a new college opened in Pokhara in 1963, Dorothy was transferred there and lived with a Nepali family. The college boasted 30 students and no permanent buildings.&nbsp; In October 1963, Dorothy wrote: ‘Pokhara is a town of almost 5,000 people … We are in a fertile valley surrounded by foothills … There is a small Mission Hospital … a Leper Hospital and Tibetan Refugee Camp started by the Red Cross and now run by the Swiss. With winter approaching, more Tibetans are appearing in town, often with pack horses or donkeys. Some have been carrying large boxes of powdered milk,donated (by USAID) to the camp from the airport … There is no electricity, and the transportation problems make many items scarce and expensive. I am really a sort of a museum. The landlord brings all kinds of people in to see how I live and count my shoes and dresses. They express amazement at my books, pictures, tin oven, Nepali dolls from Kathmandu, screened food shelves and curtained closet.’ The standard term for Peace Corps volunteers was two years, but Dorothy extended her term and was still at Prithvi Narayan College at the end of 1965, when she wrote that she had 20 Geography students in the first-year class and 6 in the second year preparing for the IA Examination. The college enrollment was 125 students, and the foundation for a new science building was being excavated.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_c6a80e5e0db0c705b2f8733c6d30dc0386fe3abbd2238ea9d947b7d746f94a29.jpg" data-media-id="editor_2" data-image-id="2025071901074_c6a80e5e0db0c705b2f8733c6d30dc0386fe3abbd2238ea9d947b7d746f94a29" data-rendition-name="original" width="902" height="605" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow and friends at Phewa Lake.</figcaption> </figure>  Dorothy noted that she ate one meal a day at the (Shining Mission) Hospital but otherwise lived on dal-bhat, momo, and potato curry at local shops. However, she had developed a new passion: to build what she initially called the Pokhara Museum of the Himalaya. In commendable Peace Corps fashion, Dorothy always worked with Nepalis and respected the culture. ‘The greatest joy and satisfaction I have had has been from the building of a Museum-Library in memory of my parents … It has been possible to feel like a wealthy benefactor with the money saved by father for the family’s education and now available for the education of others… (Father) would have loved to be in on the founding of a new college and be able to plan a library. Several hundred of the books to be in the museum-library came from his collection and were carefully selected to be of use for students in Nepal…’&nbsp; ‘The museum part is to satisfy my own inclinations and was thought of when I found how little diversion there was for the people of Pokhara… It is part of the University requirements for the college that it should have a geography and biology museum. The museum building is small but adequate.&nbsp; I have tried to design it in harmony with Nepalese architecture and decorate it with some of the art of the best artists or woodcarvers… Posts holding up the porch roof are carved by Cottage Industries to represent different peoples of Nepal in typical costumes. The door was carved by a local wood carver and has typical birds of Nepal around it. Inside are 10 roof-support carvings designed by the retired Director of the National Museum in Kathmandu, Mr. C.M. Maskey.&nbsp; They were carved by the best wood carvers in Patan very skilfully. The building has three rooms: the library, the exhibition room, and a smaller workroom which can be used by our newly formed Woman’s Club as well as other groups or classes.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_03d3359c65389d30a0134e9a4862778994121e7e833b7d28b18e06e36fc76ff8.jpg" data-media-id="editor_3" data-image-id="2025071901074_03d3359c65389d30a0134e9a4862778994121e7e833b7d28b18e06e36fc76ff8" data-rendition-name="original" width="629" height="599" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow with local women in Pokhara in 1969.</figcaption> </figure>  Dorothy promoted her project to influential Nepalis connected with organisations whose support she solicited: The Department of Archaeology, the Department of Agriculture, the Godavari Botanical Gardens; Tribhuvan University’s Science and Education Department, Nature Conservation Society.&nbsp; The museum was opened officially in early 1967. The Annapurna Natural History Museum, the building Dorothy designed and had constructed, is still open and features some exhibits which she created many years ago.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_54326a8a0685e980e782378076de2f5cd02d2426e9b0d94eed972d3dbe83af26.jpg" data-media-id="editor_4" data-image-id="2025071901074_54326a8a0685e980e782378076de2f5cd02d2426e9b0d94eed972d3dbe83af26" data-rendition-name="original" width="1333" height="1000" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>The Annapurna Natural History Museum.</figcaption> </figure>  Dorothy returned to America in 1967, but she longed for Nepal. In the spring of 1969, she again tried to enroll as a Peace Corps volunteer but was told that as she had spent more than four years, she would not be eligible for another assignment. Undeterred, she persuaded the college in Pokhara to invite her to return as a teacher.&nbsp; UNICEF and the Forestry Department sponsored Dorothy to prepare charts on trees, birds, animals and flowers in colour for distribution to the schools of Nepal. Dorothy, back in the Peace Corps, returned to Pokhara and the Museum in 1972. She formed a friendship with her former geography student from Sikles, Chandra Prasad Gurung, and in 1974, she brought Chandra to America, where he enrolled in Colorado College and studied cultural anthropology.&nbsp; Chandra subsequently earned his PhD in geography from the University of Hawaii and returned to Pokhara to become director of the Annapurna Conservation Area Project. Gurung actively promoted ecotourism, landscape conservation, and biodiversity conservation in Nepal. His life was cut short along with those of 23 other Nepalis and foreigners who perished in a helicopter crash near Taplejung in September 2006.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025071901074_322d3c3ac6f1b08ffa07c44a19998b937a7db9eb43527f7539cf6481e1546314.jpg" data-media-id="editor_5" data-image-id="2025071901074_322d3c3ac6f1b08ffa07c44a19998b937a7db9eb43527f7539cf6481e1546314" data-rendition-name="original" width="2500" height="1000" loading="lazy" alt="How the Peace Corps changed a volunteer's life"> <figcaption>Mierow's four books on Nepal and its biodiversity. </figcaption> </figure>  Dorothy worked with several well-known Nepalis to publish her paintings and photos in beautifully illustrated books. She and Hemanta Mishra of the National Parks and Wildlife Service wrote Wild Animals of Nepal (Ratna Pustak Bhandar, 1976). More than 400 photos Dorothy took on treks to the Everest region, Gosaikunda, Muktinath, Jumla and Rara Lake, as well as travels in the Tarai, appeared in Himalayan Flowers and Trees (Sahayogi Prakashan, 1978).&nbsp; The botanist Tirtha Bahadur Shrestha identified the species. Dorothy and Kesar Lall published This Beautiful Nepal (Sahayogi Press, 1981). Birds of the Central Himalayas (1988) contained Dorothy’s paintings of 250 species of birds found along the areas of the Kali Gandaki River, Pokhara, Chitwan and the central Tarai. Dorothy summed up her life and work in Nepal in Thirty Years in Pokhara (Pilgrims Book House, 1997). Dorothy returned to Pokhara and her adopted Gurung family several times during the 1980s and 1990s to celebrate festivals and meet old friends. Her final years were spent at her mountain cottage in Green Mountain Falls north of Colorado Springs. She died at the age of 79 in August, 2000. Nepal gave new meaning and purpose to Dorothy Mierow’s life. Daniel W Edwards was a Peace Corps volunteer in 1966 and is the author of several books on Nepal. The author thanks Special Collections, Tutt Library, Colorado College.

How the Peace Corps changed a volunteer’s life

· On the night of 15 May, two glacial lakes burst in Tharka in Humla and the debris flow washed away homes and bridges.&nbsp; · Last week, a slurry surge on the Kali Gandaki in Upper Mustang caused at least Rs15 million in damage, and was traced to a melting glacier. · Dozens are feared dead after <a href="https://nepalitimes.com/news/rasuwa-flood-likely-a-glof">an expanding glacial lake in Tibet overflowed</a>, sweeping down into Nepal and damaging four hydropower plants generating 230MW, nearly 8% of the country’s total grid supply.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060748_45225dc707c1e9c2968ca8dbf6e564e01e4eb6e2ff254fb8eb940cf62cdd910b.jpg" data-media-id="editor_1" data-image-id="20250718060748_45225dc707c1e9c2968ca8dbf6e564e01e4eb6e2ff254fb8eb940cf62cdd910b" data-rendition-name="original" width="2667" height="1500" loading="lazy" alt="Rasuwa flood"> <figcaption>Miteri friendship bridge connecting Nepal and China was swept away in the Rasuwa flood. Photo: PRAKASH CHANDRA TIMILSENA / NPL</figcaption> </figure>  And those are just in the past month. Climate scientists say Himalayan glacial lake outbursts are becoming more frequent and destructive, and a warning for Nepal not to put all its eggs in the hydropower basket.&nbsp; <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">Record precipitation last September</a> unleashed floods that killed 200 people, and temporarily slashed Nepal’s total generation capacity of 3,000MW by nearly half. The <a href="https://nepalitimes.com/banner/nepal-valley-suffers-quadruple-disaster">Melamchi flood of 2021</a> caused by <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">permafrost melting</a> on a glacier upstream nearly destroyed a $800 million water supply scheme, Nepal’s largest infrastructure project which four years later still has not resumed full operation. The <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">glacial lake overflow in Sikkim</a> caused by record rainfall in September 2023 that destroyed the $1.2 billion Chungthung Dam and caused catastrophic damage to infrastructure on the Teesta River. This was a warning to the cascade of hydropower plants on the Arun and Marsyangdi river basins.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060736_6f61797a6be308321e3bae26e55d2f64cba4b9e5eb262adacb9e92fb5f3c6152.jpg" data-media-id="editor_6" data-image-id="20250718060736_6f61797a6be308321e3bae26e55d2f64cba4b9e5eb262adacb9e92fb5f3c6152" data-rendition-name="original" width="919" height="549" loading="lazy" alt="hydro disasters and hydropower plants"> </figure>  Nepal has set a target of generating an additional 28,500MW by 2035 -- out of the feasible 48,000MW -- but how viable is an energy strategy that is exposed to heightened risk due to climate breakdown? &nbsp; “As extreme weather events increase, we must design and build infrastructures respecting river flow and topography,” says former Energy Secretary Dwarika Nath Dhungel. “We must make the best use of our water resources, but not by letting excavators loose everywhere mining riverbeds and building haphazardly where we shouldn’t.”&nbsp; Although no project can be disaster-proof, <a href="https://nepalitimes.com/banner/climate-smarter-himalayan-infrastructure">climate smart design</a> can minimise damage from flash floods and landslides. Recent disasters have driven up insurance premiums for energy projects in Nepal, and smaller ones cannot even afford them. The 456MW Upper Tamakosi hydroelectric project which is still not fully functional after the September floods has claimed insurance worth Rs1.8 billion. The alternative to high risk high investment hydropower projects is <a href="https://nepalitimes.com/here-now/what-s-cooking-in-nepal-besides-politics">energy diversification</a> to other renewables such as solar, wind or biogas. Nepal gets annual sunlight of 300 days with 6-7 hours on average to total 50,000 terawatt-hours (TWh) per year.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060744_4acd452b4117180ca9bb5d3be839ff46dfd5464e4d507f5ad3704cef6253bc48.jpg" data-media-id="editor_9" data-image-id="20250718060744_4acd452b4117180ca9bb5d3be839ff46dfd5464e4d507f5ad3704cef6253bc48" data-rendition-name="original" width="1080" height="720" loading="lazy" alt="solar power"> <figcaption>Farmers in Tarai using solar powered water pump. Photo: GHAMPOWER</figcaption> </figure>  The Solar and Wind Energy Resource Assessment (SWERA) calculates that Nepal could source 3,000MW from wind energy alone, considering 10% of the area with more than 300W/m2 wind power density. <a href="https://nepalitimes.com/opinion/people-power/decentralising-power-in-nepal">Solar energy</a> stations are cheaper and quicker to build, and would be an ideal alternative to reliance on hydropower.&nbsp; “There has been some investment in solar power, especially from the state sector,” says water expert Madhukar Upadhyay. “But there is an issue of land acquisition since the arrays need a lot of space. It is comparatively easier to get a permit to put up a hydropower plant on a river.” As for biogas, there is simply no incentive to build on past success with household level plants to <a href="https://nepalitimes.com/here-now/more-bullshit">promote industrial-scale production</a>. Scaling up biogas by integrating it with urban biodegradable waste would still be a viable alternative to LPG.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250718060744_715d44afd5eb4ba8dafa209b0ad0f19400665797b5f078f5636821e600f96684.jpg" data-media-id="editor_12" data-image-id="20250718060744_715d44afd5eb4ba8dafa209b0ad0f19400665797b5f078f5636821e600f96684" data-rendition-name="original" width="1419" height="954" loading="lazy" alt="windmill"> <figcaption>A wind mill in Hapsikot in Nawalpur. Photo: WINPOWER NEPAL</figcaption> </figure>  Nepal’s public sphere is buzzing with excitement over the discovery of potentially 430 billion cubic metres of methane gas beneath Dailekh district that, if properly harnessed, would meet the country’s energy demand for the next 50 years. Even though a feasibility study is awaited, politicians from the prime minister down see this as a petro bonanza that will make Nepal rich. But drilling, storage and distribution of CNG in the country’s current kleptocratic state make that unlikely. If Nepal was to get rich solely on its hydro-energy potential, it could have done so in the past 50 years. Says Dhungel: “This is not exactly a new discovery, but it is premature to celebrate until its extraction is proven to be cost effective. And let us hope it does not get <a href="https://nepalitimes.com/news/balance-of-power">tangled in geopolitics</a>, since China is involved in the prospecting and drilling, which could make India uneasy.”&nbsp; The country suffers from the Dutch Disease curse even before its resource is fully exploited. And the same cronyism, corruption and rent-seeking structure cannot deliver the riches we expect from Dailekh’s methane discovery. Now, <a href="https://nepalitimes.com/here-now/right-climate-for-nepal-s-energy-transition">with hydropower in jeopardy</a>, Nepal’s planners will have to evolve a new strategy for energy security into the future. But first, governance needs to be cleaned up with long-term strategic planning that takes climate risk into account. For example, do we need to mine fossil gas when there are renewable options? Will Dailekh take Nepal away from its climate commitments? Says Madhukar Upadhyay: “Nepal has always been resource rich and management poor. And the larger the resource, the bigger our management incapacity. It is a societal malaise.”&nbsp;

Nepal’s Resource Curse

चौतारा rest stops have long been an integral part of scenic touristic town of <a href="https://nepalitimes.com/news/pokhara-six-decades-ago">Pokhara </a>but are now rarely seen as the city bursts at the seams. They say inhabitants of Pokhara saw a plane before they saw cars. Indeed, the grass airfield was built in the 1950s, while the Kathmandu highway 20 years later. Before roads, people walked to get around, pausing to rest or even nap under the shade of banyan-pipal trees. <a href="https://nepalitimes.com/here-now/pokhara-s-desperation-and-hope">Pokhara airport’</a>s ‘terminal’ in those days was a shady chautara where passengers waited for their flights. The chautara bore silent witness to daily life, whether it was travellers seeking a brief respite from the summer heat or villagers gathering for a chat in the mornings and evenings. But with the roads came vehicles, and then houses started filling up spaces, even farmlands. Pokhara began transforming from a serene village to a <a href="https://nepalitimes.com/news/pokhara-comes-alive-at-night">bustling city</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250719010724_d101fa482441ce67afdf5bc4e4547b334e7662c1cf0a20e9d31a0e8dff66f04b.jpg" data-media-id="editor_3" data-image-id="20250719010724_d101fa482441ce67afdf5bc4e4547b334e7662c1cf0a20e9d31a0e8dff66f04b" data-rendition-name="original" width="2147" height="1581" loading="lazy" alt="Trees of life and living NT"> <figcaption>Photo: DURGA RANA MAGAR</figcaption> </figure>  The banyan-pipal trees were chopped down to make way for wider intersections and buildings. The once-iconic rest stops that carried Pokhara’s identity had all but vanished. “Building chautara was once considered a religious duty, which is why so many of them were constructed across Pokhara,” says archivist Sunil Ulak. <a href="https://archive.nepalitimes.com/news.php?id=10927">Ekai Kawaguchi</a>, a Japanese Buddhist monk, who visited Nepal 120 years ago en route to Tibet, documented <a href="https://nepalitimes.com/banner/no-visitors-in-pokhara-to-admire-view">the landscape of Pokhara</a> and its surroundings. In his book, Three Years in Tibet, he reflects on the natural beauty of the town and its shady trees. A chautara used to be surrounded by ponds, where shepherds would bring their cattle to drink from while they took a nap under the shade. The gentle rustling of leaves in the cool breeze lent a soothing melody as did the chirping of birds, while the insects took refuge in the branches and leaves. Read also: <a href="https://nepalitimes.com/here-now/pokhara-800-years-ago">Pokhara 800 years ago</a>, Kunda Dixit This ‘nature’s breeze’, as botanist Kalyan Panta puts it, is now history due to <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">haphazard urbanisation</a>. “When the wind strikes against one leaf, it creates a domino effect and other leaves start waving as well,” he explains. There were 632 chautara in the city until 1977, and by 2000 the number had fallen to 278. But in some wards the number of trees fell from 55 in 1984 to only five now.&nbsp; The gradual loss of these resting places has meant habitat <a href="https://nepalitimes.com/banner/between-existence-and-extinction-in-nepal">destruction of birds and insects</a>, it has also damaged the environment and natural beauty of the city.&nbsp; Researcher Jagannath Adhikari’s study showed that infrastructure projects ignored the environment, and concluded that that urbanisation in Pokhara was unsustainable.&nbsp; The destruction continues to this day. Recently, old chaurata in wards 6, 13 and 14 were cleared to make way for a sacrificial ritual. In fact, ward 6 got a permit from the local government to clear its remaining trees.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250719010724_cee1d4faf8376e7ba18b9c7012ea4215b7c3fbf7e0983b0c97005df5567d6de0.jpg" data-media-id="editor_9" data-image-id="20250719010724_cee1d4faf8376e7ba18b9c7012ea4215b7c3fbf7e0983b0c97005df5567d6de0" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Trees of life and living NT"> <figcaption>Photo: DURGA RANA MAGAR</figcaption> </figure>  But in wards 13 and 14, the Human Service Foundation cut down some 33 trees for which it is in a dispute with the metropolitan city as there is no unclear jurisdiction regarding who gives the permit. The Kaski Division Forest Office is currently investigating the matter. Elsewhere in ward 19, the ward office had launched ‘मेरो रूख, म काट्छु’ campaign due to an alleged chaos caused by monkeys in the area. The decision was rescinded after an all-around opposition.&nbsp; To be sure, there are policies in place to protect trees such as the Gandaki Province Forestry Act, 2080, and the Regulations, 2081. The province government also introduced an act in 2019 per which no tree, including pipal, silk cotton and other <a href="https://nepalitimes.com/opinion/suburban-tales/trees-trees?%2F">trees of natural and historical importance</a> shall be damaged, eroded or removed. But the local government, responsible for implementing the Act, is doing the opposite. “If this rapid rate of tree felling continues, neither trees nor chautara will survive for the future generation,” conservationist Ram Bahadur Poudel tells us, adding that old trees are being cleared under the pretext of pruning branches. Interestingly, Ulak notes that Pokhara-8 was called सिमलचौर in the past because there were so many majestic silk cotton trees, but there are very few left, if any, and hence altering the identity of a place. With modernisation, people have questioned the significance of chautara in this day and age. But they still have relevance. Urban centres in Pokhara and Kathmandu are much hotter than the outskirts because of the <a href="https://nepalitimes.com/news/in-the-heat-of-the-moment-5xcycyot">urban heat island effect</a>. Says archivist Ulak: “While their original purpose was to provide rest, today they continue to play a crucial role in regulating temperature, beautifying the city, and preserving our environment.”

Trees of life and living

Nepalis are living longer than ever. By 2028, the country is set to join the ranks of other <a href="https://nepalitimes.com/news/nepals-demographic-window-is-closing">ageing societies</a> around the world, and by 2054, 1 out of every 7 people in Nepal will be over 65. Life expectancy at birth has risen dramatically from just 55 in 1990 to 71 today, &nbsp;thanks to improvements in public health and access. But as more people live longer, the country must also prepare for a parallel rise in age-related illnesses and the complex social and medical needs that come with an <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/need-to-prepare-for-ageing-society,3624">ageing population</a>. Extended families have always acted as a safety net for <a href="https://nepalitimes.com/news/home-sweet-home-for-older-nepalis">the elderly</a>, with children and grandchildren shouldering most caregiving duties. But with more than 1,600 <a href="https://nepalitimes.com/banner/migration-not-a-wish-but-necessity-for-nepalis">Nepalis migrating </a>every day, older parents are left behind with no one to care for them. <a href="https://nepalitimes.com/editorial/the-new-equaliser">Remittances</a> from migrating youth, which account for nearly a third of Nepal’s GDP, have kept the economy afloat. But money sent home cannot make up for the chronic departure of kin and caregivers, who are often the first to catch the signs and symptoms of disease in elders. In rural areas where over 85% of Nepal’s elderly live, the absence of this daily vigilance means early signs of illness often go unnoticed until they become debilitating. As a result, chronic conditions like hypertension, diabetes, and depression are left unmanaged.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250720130748_213f2c65f2638872e9ac0550a7ac251e4960c3726dc5c76215962a23ba71dff1.jpg" data-media-id="editor_5" data-image-id="20250720130748_213f2c65f2638872e9ac0550a7ac251e4960c3726dc5c76215962a23ba71dff1" data-rendition-name="original" width="1064" height="701" loading="lazy" alt="Smart ageing is Nepal’s next frontier"> </figure>  Geriatric medicine is largely absent from medical curricula and there is no national plan in place to manage cognitive decline, memory loss and confusion. These are often mistaken for signs of normal ageing, instead of <a href="https://archive.nepalitimes.com/article/nation/dementia-brings-new-problem-that-families-have-little%20knowledge-of,2151">dementia</a>, delaying care until it is too late. The same pattern plays out with strokes, osteoarthritis, and vision problems — conditions that could be managed early but are instead allowed to spiral into <a href="https://nepalitimes.com/opinion/comment/changing-disability-to-this-ability-h68f6sq2">disability</a>. Nepal is not ready for an older future. It needs a strategy for ‘smart ageing’ where the focus is not adding years to life, but enhancing years lived through the intelligent application of policy, infrastructure, and crucially, <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">technology</a>. Many models of smart ageing, however, are sculpted around modern societies where independent living in later life is the norm. Furthermore, eroding traditional family care and an underdeveloped formal care system means there is a large gap that can’t simply be filled by copy-pasting from foreign models. Nepal must shape its own version of smart ageing. The <a href="https://nepalitimes.com/news/healthcare-moving-from-hospitals-to-homes?%2F">tech boom</a> has led to homegrown digital healthcare apps such as Hamro Doctor, Cura Health, Jeevee and Health Yaad Ayo which offer teleconsultations, online appointments, and at-home test bookings. As <a href="https://nepalitimes.com/review/nepal-s-new-digital-landscape">smartphones and internet access</a> extend to the most rural fringes of the Nepali countryside, geography is no longer a barrier to the use of these digital tools. What limits their use is the lack of digital proficiency among the older generation. Others find the idea of turning to a device instead of a familiar, reassuring face unfathomable. That is why <a href="https://nepalitimes.com/opinion/addressing-nepals-digital-divide?ref=blog.togglecorp.com">digital literacy</a> efforts must be paired with guided human support to build trust alongside technical skill. Such a model of community-led digital mediation is already gaining traction elsewhere. In the UK, ‘digital health ambassadors’—often young people or even schoolchildren—are trained to co-design and advocate for online platforms that resonate with peers who might otherwise feel excluded from automated health services. A Nepali version could engage cohorts of nursing students, tech-savvy youngsters and returnee migrants to assist elders in navigating digital health platforms and troubleshooting problems, and most of all, normalising the idea of health apps being a reliable recourse.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250720130748_fcb94ab76e76b5574189757e88d76fccad4e115e78dd9eae92a3bd4c882c3431.png" data-media-id="editor_12" data-image-id="20250720130748_fcb94ab76e76b5574189757e88d76fccad4e115e78dd9eae92a3bd4c882c3431" data-rendition-name="original" width="2246" height="1590" loading="lazy" alt="Smart ageing is Nepal’s next frontier"> </figure>  Nepal’s own network of Female Community Health Volunteers (FCHVs), whose credibility is rooted in long-standing relationships across rural communities, could be similarly upskilled, their roles in <a href="https://nepalitimes.com/here-now/target-2030-for-maternal-and-newborn-health">maternal and child health </a>expanded and repurposed to also include geriatric tech support. However, there is a limit to how much older adults can adapt to new technologies. So, Nepal should simultaneously invest in passive technologies—tools that monitor and act for the elderly, instead of demanding active use. That is where wearables and in-home smart health devices collectively known as 'gerontechnology' come in. Picture an 82-year-old in far-flung Rolpa, away from the facilities of an urban hospital. Installed in her home are low-cost motion sensors that monitor prolonged inactivity or signs of a fall, instantly triggering alerts to the nearest health post when necessary. On her wrist, a wearable bracelet continuously tracks her sleep, vital signs, oxygen saturation, and glucose levels. This data is encrypted and synced to a digital dashboard accessible by health staff at the local post. If the system flags an acute risk—such as a potential stroke or hypoglycemia—a nearby health worker is dispatched immediately to her home. If her readings over time indicate a trend toward a <a href="https://nepalitimes.com/news/why-do-so-many-nepalis-have-high-blood-pressure">chronic condition</a> like diabetes, community health volunteers step in. They help schedule a virtual consultation with an endocrinologist in Butwal. Based on the advice received, she gets a prescription and picks up her medication from the local community pharmacy, along with a smart dispenser to ensure she sticks to her treatment plan without missing doses. This is not as far-fetched as it may sound. Many of the individual devices forming this connected medical system called an Internet of Medical Things (IoMT) already exist in Nepal as imported commercial products. What is missing is a stronger framework for <a href="https://nepalitimes.com/business/public-health-partnership">public-private collaboration</a>: one where health tech companies continue developing locally adapted tools, and the government actively integrates these innovations into public health delivery. <a href="https://nepalitimes.com/opinion/people-power/nepal-as-an-ai-power-bank">Nepal’s tech ecosystem</a> is maturing, but policymaking must evolve in tandem, especially when it affects an older generation largely resistant to change. The backlash against the recent mandate requiring National Identity Cards for accessing social security benefits revealed the pitfalls of imposing top-down reforms without adequate preparation or support for seniors. For Nepalis to age well, community caregivers, doctors, innovators, and above all, the state, must step in where families have stepped away. The goal is not to replicate traditional care, but to build a coordinated system of support that connects everyone through technology. The future is older for Nepal, let us be wiser too. The writers are pursuing their undergraduate studies in biomedical engineering at the Hong Kong Polytechnic University.