<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d29c7e80680e083ecejpeg.jpg" alt="" width="1668" height="1130"/><figcaption>Gurkhas in the trenches of France during World War I. More than 20,000 Nepali soldiers were killed fighting for the Allied Forces between 1914-1918. Photo: Imperial War Museum</figcaption></figure>Books have been written about the legendary bravery and sacrifice of Nepal’s Gurkha soldiers. Officers have extolled their obedience and cheerfulness despite hardships and danger. The world has an image of Nepali soldiers in the battlefield: fierce but always smiling.But historians have pored through letters and diaries written by Gurkha soldiers from the two World Wars to paint a slightly different picture — Nepalis in the trenches of Flanders Field or below the cliffs at Gallipoli, homesick, terrified, cold and miserable. Many of these letters home were held by military censors, and are archived.Now, a diary written by a Gurkha sergeant in the British Army during the battle of La Bassée in northern France during World War I in 1914, and retrieved by a German officer, have revealed a whole new side to the Gurkha legend, one that confirms the traditional bravery, but also their human side.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d59c7e80680e083ecfjpeg.jpg" alt="" width="1912" height="1054"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2d89c7e80680e083ed0jpeg.jpg" alt="" width="1804" height="720"><figcaption> </figcaption></figure>Lieutenant Alexander Pfeifer was with the Kurhessische Jäger-Bataillon Nr. 11 and found the diary of a Nepali solider in La Bassée on 20 December 1914 after a fierce battle against Allied forces of the British and French Armies. The battle had lasted from 12 October till the end of December. The name of the Nepali soldier, and whether he died in the battlefield or as a prisoner of war, are not known.Lt Pfeiffer’s great-grandson Philip Cross found the documents and the khukri while going through his family effects. He is in the process of translating his great grandfather’s diary into English, and also getting the diary of the dead Gurkha sergeant translated into English and German.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2db9c7e80680e083ed1jpeg.jpg" alt="" width="1650" height="1240"><figcaption> </figcaption></figure>Lt Pfeiffer writes in his diary about the fearsome reputation of the Gurkhas among the German troops: ‘I found quite a few letters written in Indian script. They are fierce warriors. We are afraid of them. They use their knives to cut up the enemy,’ he writes in one entry.It appears that Lt Pfeifer’s job was to go through the bodies of dead enemy soldiers to find out if he could find any intelligence of what the Allied forces were up to. That appears to be how he got hold of the diary, photographs and even the khukri.The first page of the diary of the unknown Nepali solider is in verse with numbered lines. It lists the names of the writers’ young friends who were killed or taken prisoner, the hardships they endured. From the penmanship and vocabulary and the use of numbered verse, the soldier appears to have learnt his Nepali probably from a village priest who used to be the only literate person in the villages in Nepal in those days.यो कठै बरा...जोबन सबै शत्रुका हातबाट गयो ।।२०।। पल्टनको माया मोह नेपालमै रह्यो जिउँदै मरी कैलाशमा गयो। सुवेदार भीमसिं भँडारी भयो ।।२१।। हर्के थापा जसराजा धर्म खत्री कम्यान्डर प्रजीतन नैनसिं खत्री सरुप कुँवर प्रतिमन थापा<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2de9c7e80680e083ed2jpeg.jpg" alt="" width="788" height="1180"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e19c7e80680e083ed3jpeg.jpg" alt="" width="1878" height="1196"><figcaption> </figcaption></figure>Translated, the lines read: ‘Poor fellows, their youth was taken away by the enemy’s hands (20)The love of the military was left behind in NepalWe are the living dead who have gone to heavenSubedar Bhimsi Bhandari (21) Harke Thapa Jasraja Dharma Khatri Commander Pasitan Nainsingh Khatri Swarup Kunwar Pratiman Thapa’ <figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e59c7e80680e083ed4jpeg.jpg" alt="" width="878" height="1180"><figcaption> </figcaption></figure>The second page of the Nepali solider’s diary (above) has the names of Gurkhas which, interestingly, are the same names found in the same order in the papers of Lt Pfeifer in which he lists the names of Gurkhas taken prisoner (left). The German phonetics also closely resemble the way the unknown soldier has written the names in Nepali, for example, by spelling Gurung as गुरुं (Gurun).Lt Pfeiffer's note in his own diary entry reads as follows:Found with a Gurkha sergeant major. The content of the notice page no. 1 says: The soldiers of the section (Battalion) should be treated with love, friendliness and kindness. Every person, who carries out the rules of his religion, according to law and order, receives his payment (will be happy). The orders of the commanding officer should be carried out precisely and immediately. The content of the notice paper no.2 is as follows. Names of the Gurkhas:<ol><li>Thuparau Gurun</li> <li>Chandrabir Thapa </li> <li>Akalbir Gurun</li> <li>Manbahadur Gurun</li> <li>Amarsing Gurun</li> <li>Udjersingh Gharti</li> <li>Imansing Gurun</li> <li>Manbir Thapa</li> <li>Chhabilal Rana</li> <li>Akatbir Thapa</li> <li>Narbahadur Thapa</li> <li>Schatasin Gurun</li></ol>On investigating some of these names, British Army records show that Chandrabir Thapa was a rifleman in the Second King Edward VII’s Own Gurkha Rifles (Sirmur Rifles). Manbir Thapa was a sergeant in the First Battalion of the First King George V’s Own Gurkha Rifles (Malaun Regiment), and his service number was 1896 and he was killed in action on 20 December 1914 in La Bassée. We even know Manbir’s father’s name was Parasram Thapa and lived in Dohadi village in western Nepal.Chhabilal Rana’s service number was 2114 and he was a rifleman with the Second King Edward VII’s Own Gurkha Rifles Second Battalion (Sirmur Rifles) and he was also killed in action on 20 December.Records at La Bassée show that there were other Gurkha soldiers killed in the battlefield or taken prisoner who are not on Lt Pfeiffer’s diary list. One of them is Haribal Thapa who, according to the Sir Kukri &amp; Co blog was a rifleman in the First King George V’s Own Gurkha Rifles (First Gurkha Regiment).His service number was 2952 and he died on 24 January 1915 while he was a prisoner of war in a German camp after being captured in La Bassée. His grave can still be found at a military cemetery outside Berlin. Haribal Thapa’s documents show that his father was Dal Kishore who lived in Perung in today’s Majhkot of Tanahu district.Lieutenant Alexander Pfeifer’s diary, as translated by his great-grandson, has many references to the Gurkhas who were their enemies and served in the British Army. Among them are entries dated 20 December 1914, the day of the fierce battle during which the 12 Gurkhas listed above by the unknown Nepali soldier were probably taken prisoner:<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2e79c7e80680e083ed5jpeg.jpg" alt="" width="864" height="1036"><figcaption> </figcaption></figure><ul><li>I was woken up at 5:30am on 20 December 1914 by the sound of cannons and gunfire. Someone opened the door to the room where I was sleeping. He was the uberjäger from our machine-gun company. He was so frightened he could not even speak properly. Our machine-gun company had been over-run by the enemy. He said they (the Gurkhas) used their curved knife to cut the throats of our comrades, and killed everyone they could find. I woke up the others and related this news to them.</li></ul><ul><li>After the end of the battle, I witnessed a horrific sight. The dead and wounded covered the ground. There were some British and Indian (Gurkha) soldiers, who were in eternal sleep next to our artillery position. Some were headless, others did not have limbs. We took what we could from the dead. I got one of those curved knives, tobacco, food in tiffin boxes. </li></ul><ul><li> We were fighting these Indians (Gurkhas) who had their heads shaven. They were short and stocky, and very agile. One of them who was a prisoner of war said that the Gurkhas were terrified of the cold. They were afraid of the snow and freezing weather. They will soon bite the dust.</li></ul><ul><li>The Gurkhas have a reputation for being brutal, aggressive and fearless, but in their hearts they are kind, peace-loving and spiritual people. </li></ul><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2ea9c7e80680e083ed6jpeg.jpg" alt="" width="2298" height="1038"><figcaption> </figcaption></figure>The Nepali soldier’s diary, written by hand 107 years ago, says a lot about the war and the warriors from Nepal. The soldier was writing about fellow Nepalis in his own, and possibly other units, listing carefully the names of the dead and those taken prisoner. The names in the poem are probably of those who were killed in battle, but we cannot be sure. The other list, because of its similarity to the list in Lt Pfeifer’s list in German, could be of those who were taken prisoner on 20 December.But that opens up a puzzle. How come the list of dead soldiers in Nepali soldier’s diary is in the same order as the list of prisoners in German in Lt Pfeifer's diary? Nepali writer Satis Shroff who lives in the southwest German town of Freiburg has read Lt Pfeifer's notes, and deduces that the list contains names of Gurkha POWs and the commanding-officer is instructing his subordinates to treat the soldiers well and to allow them to practice their religious rites as they are used to. Shroff infers that the Gurkha who wrote the list of names is dead because there is no mention of a handing-over of the diary.It is not clear if Lt Pfeifer is just translating the Nepali soldier's diary, or if those are his own instructions. The German officer's own diary was ultimately found more than a century later by his great-grandson. We do not know what the Gurkha's name was, where in Nepal he was from, and what happened to him.To add to the puzzle, Manbir Thapa, whose name is among the 12 listed in the German and Nepali soldiers’ diaries, is also on the FindGrave.com list of those killed in action on 20 December 1914 in the battle of La Bassée and buried at Indian Cemetery in <a href="https://www.google.com/search?safe=strict&amp;client=safari&amp;rls=en&amp;sxsrf=ALeKk01rdoUpIkzZMB4dtPbPOl1AsEo_PQ:1606490163118&amp;q=La+Rochelle&amp;spell=1&amp;sa=X&amp;ved=2ahUKEwjC0YecgqPtAhWdzjgGHStuAFUQkeECKAB6BAgQEC4" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.google.com/search?safe%3Dstrict%26client%3Dsafari%26rls%3Den%26sxsrf%3DALeKk01rdoUpIkzZMB4dtPbPOl1AsEo_PQ:1606490163118%26q%3DLa%2BRochelle%26spell%3D1%26sa%3DX%26ved%3D2ahUKEwjC0YecgqPtAhWdzjgGHStuAFUQkeECKAB6BAgQEC4&amp;source=gmail&amp;ust=1606610831928000&amp;usg=AFQjCNEooEwW7j1qpO0hqcCG7g4EKtWx1w">La Rochelle</a> in France. Here is a partial reproduction of the list of those killed from the First King George V’s Gurkha Rifles (Malaun Regiment) on that day with their father’s name and hometown:Rifleman Buddhiman Thapa Father’s name and address: Sukhbhar Thapa, LamjungLance Corporal Kharak Bahadur GurungFather’s name and address: Jasbir Thapa, LamjungRifleman Bahadur GurungFather’s name and address: Asu Bahadur Gurung, LamjungRifleman Rana Bahadur RanaFather’s name and address: Kulman Singh, SerungRifleman Pritman ThapaFather’s name and address: Sarbajit Thapa, GrahamRifleman Ransur ThapaFather’s name and address: Purnabir Thapa, BhirkotRifleman Haribaran ThapaFather’s name and address: Pratiman Thapa, BhirkotLance Corporal Lal Bahadur GurungFather’s name and address: Sriman Gurung, GorkhaBesides the uncertainty of war, the Gurkhas who sailed across the oceans to a completely new country, climate and food must have suffered badly from culture shock. Many had boarded troop ships from Calcutta or Bombay and arrived in Europe at the beginning of winter in 1914. Their main hardship was caused by the extreme cold because they did not have enough warm clothes while in the wet trenches. Many wore military trousers on top of their suruwal.They had never been trained in trench warfare, and did not know how to dig them. They were not used to fighting in such cold. The Germans found out from the Gurkha prisoners of war that the Nepalis feared the cold more than the enemy they were fighting, according to Alexander Pfeifer’s diary.Most of the fighting men from Nepal could not read or write, and no one ever wrote their stories for them, so there is very little written documentation of what they went through. There must be so many hidden stories of unknown soldiers that we will never get to hear about. Yet, they are a part of our people’s history, and a forgotten chapter in the history of Nepal.Those who returned alive from the front, used to dock in Bombay and take the train via Banaras, where they all bought copies of the Nepali Ramayana translated by Bhanubhakta Acharya. One of the major ways in which the holy book got to the far corners of Nepal was through these demobilised Gurkhas returning home.The Battle of La Bassée lasted three months with the Germans first gaining the upper hand, and then being repulsed by British Army reinforcements from the Lahore Division and Gurkhas. The British suffered more than 20,000 casualties, of which 1,600 were from the Indian Corps, including Gurkhas. The Germans recorded 6,000 killed.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2ed9c7e80680e083ed7jpeg.jpg" alt="" width="924" height="1252"><figcaption> </figcaption></figure>Many of the Gurkhas captured in France and Belgium were transported to prisoner of war camps in Germany. There, some of the prisoners had their voices and songs preserved in early recording machines that had just come into use.Nepali professor Alaka Atreya Chudal of Vienna University has been translating from Nepali into German some of these testimonies recorded between 1914-1918 in a prisoner of war camp of Halbmondlager in Wünsdorf 40km away from Berlin.The 100 or so recordings contain Nepali folk tales, songs, poetry, and folk riddles that have immense linguistic and cultural value because they are preserved in audio from more than a century ago. The recordings are now in the archives of Humboldt-Universität in Berlin.Says Prof Atreya: “These folk material bring out the sorrow, prayers, suffering, longing for home and family of the Gurkha prisoners from long ago.”Shree Bhakta Khanal is an investigative journalist and author of An Arduous Path.

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Diary of a Nepali soldier in France

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933909c7e80680e03dfa6jpeg.jpg" alt="" width="1556" height="1092"/><figcaption>Nepali soldiers and porters assemble in Tundikhel in 1915 before marching down to India to join the Allied forces in Europe, Turkey and West Asia. Of the 200,000 people conscripted, about 20,000 were killed.</figcaption></figure>The centennial of the Armistice this week is an occasion to gauge the scale and significance of <a href="http://archive.nepalitimes.com/article/nation/100-years-of-platitudes,1025">Nepal’s involvement in World War I</a>. Politically, it cemented the long-standing subordinate semi-colonial relationship that locked Nepal into British Imperialism, but it also consolidated <a href="http://archive.nepalitimes.com/article/editorial/Double-centennial,1011">Nepal’s formal independence</a> and the legitimacy of the <a href="https://www.amazon.com/Singha-Durbar-Rise-Regime-Nepal/dp/8129145618">Rana regime</a>.It led directly to the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">Anglo-Nepal Treaty of 1923</a> in which the very first article read: ‘The two Governments agree mutually to acknowledge and respect each other’s independence, both internal and external’. There was the additional benefit for <a href="http://archive.nepalitimes.com/news.php?id=5358">Prime Minister Chandra Shumshere Rana</a> of an annual payment by the British of a million rupees.The War also served to underline the divisions of class, caste and ethnicity within Nepali society because the majority of soldiers who went to fight were not only from specific regions but from <a href="http://archive.nepalitimes.com/article/nation/More-warlike,1023">particular ethnic groups</a> and rarely from the dominant castes or ruling classes. It also contributed to the distinctive political ideology of Nepali nationalism as a bir (brave) nation. For, as historian Pratyoush Onta has noted, the Kathmandu ruling class legitimised ‘the soldier’s pain in the battlefield … as part of one’s necessarily sacred duty to the Nepali nation’. That pain (<a href="http://himalaya.socanth.cam.ac.uk/collections/journals/himal/pdf/Himal_7_6.pdf">dukha</a>) was very real.Read also: <a href="https://www.nepalitimes.com/review/they-shall-now-grow-old/" target="_blank" rel="noopener">They shall not grow old</a>, Sewa Bhattarai<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933929c7e80680e03dfa7jpeg.jpg" alt="" width="1202" height="1120"><figcaption> </figcaption></figure>Militarily, Nepal made a real contribution with the deployment of soldiers in support of the Allies, not only of the Gurkha regiments of the <a href="http://archive.nepalitimes.com/blogs/kundadixit/2016/03/22/the-sharp-edge-of-history/">British Indian Army</a> on the Western Front, in North Africa and in the Middle East, but also of Nepal Army forces in India to relieve British troops while the Indian Army was serving overseas and helped in campaigns, including in Waziristan on the North West Frontier, to maintain British control across the subcontinent.Historians say more than 200,000 Gurkha recruits were put at the disposal of the Indian Army, which represented a quarter of the total male population of the ethnic groups involved. These Nepali troops were deployed as part of the Indian Army in many of the most difficult of operations and at the forefront of the battle and, as a result, suffered disproportionally high casualties.Whether freezing in the cold and rainy weather in the trenches on the Western Front, or in the hot dry conditions of North Africa and West Asia, the Gurkhas, Sikhs and other regiments of the Indian Army suffered not only from enemy fire and bombardment but also from sickness, cold, heat and neglect.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933959c7e80680e03dfa8jpeg.jpg" alt="" width="1284" height="872"><figcaption> </figcaption></figure>There are first-hand accounts of the disastrous <a href="http://archive.nepalitimes.com/article/nation/gurkhas-versus-turks-gallipoli-campaign,2192">Gallipoli campaign</a> and of the various battles in Palestine and Mesopotamia, and particularly of the defeat of British and Indian forces at Kut, and the long march afterwards to concentration camps in central Anatolia, where the Ottoman Turks fighting on the German side incarcerated thousands, including Gurkhas.The Gurkha regiments officially suffered over 20,000 casualties, and together with the influenza epidemic of 1917 led to the apparent decline in the population of Nepal between 1911-1920 from 5.6 million to 5.5 million. Even though  10% of the recruits were casualties, there has been no detailed study of the social impact at the local level in those communities from which the majority of troops were recruited.Already suffering from the absence of their husbands, brothers, sons and fathers for years on end, those who remained ‘to keep the home fires burning’ (the women, the children and the elderly) also had to cope with the fact that many failed to return, and many more came home with debilitating and disabling injuries or conditions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933989c7e80680e03dfa9jpeg.jpg" alt="" width="1182" height="388"><figcaption> </figcaption></figure>There was little in the way of public ‘welfare assistance’ for these casualties of war and for their families who were obliged to look after them, and also ensure their livelihoods when men were physically unable to work. There was little or no recognition of what today is referred to as ‘post-traumatic stress disorder’, and only the loving care of family members of affected individuals.The economic impact of the war must also have been considerable. Thousands of able-bodied men were taken away not only from their families but also from fields, leaving those left behind to cope with the demands of farming and with a reduced labour force, and one which relied more heavily than ever on women, children and the elderly.The cost in terms of loss of production as well as loss of income at the local level as a result of the absence of so many men for four years is incalculable, but was undoubtedly felt acutely by those affected. There must have been serious additional costs of supporting those who returned home unable to work because of physical or mental trauma.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339a9c7e80680e03dfaajpeg.jpg" alt="" width="1500" height="1013"><figcaption> </figcaption></figure>But men returned to Nepal with much personal suffering and the loss of comrades. But they also came back with experience of mixing with soldiers from other cultures and backgrounds, facing daily challenges, travelling and visiting places in far-off countries across the sea. All this had a <a href="https://archive.nepalitimes.com/article/from-nepali-press/what-was-in-it-for-nepal-the-gurkha-soldiers,1820">dramatic impact</a> on social and cultural awareness in the local communities to which they returned.Ultimately, this greater consciousness was to play a part in a growing dissatisfaction with the poverty and underdevelopment of Nepal, and to increasing demands for social, economic and political change in the 1920s and 1930s.Dr David Seddon is Director of Critical Faculty, author/co-author of many publications on Nepal, and currently writing a three-part book on 'Nepal and the Great War'. <h2>11 AM, 11/11/1918</h2>As the world commemorates Armistice Day on 11 November to mark the cessation of hostilities on the <a href="https://en.wikipedia.org/wiki/Western_Front_of_World_War_I">Western Front</a>, there does not appear to be much being done in Nepal to remember a war in which so many Nepali soldiers were killed, and one that had such a historic impact on the country’s political, socio-economic and cultural life.The Armistice took effect at eleven o'clock in the morning (the eleventh hour of the eleventh day of the eleventh month of 1918) and initially expired after 36 days. A formal peace agreement was only reached when the <a href="https://en.wikipedia.org/wiki/Treaty_of_Versailles">Treaty of Versailles</a> was signed the following year. In other theatres of the War, including the Middle East, fighting continued.The date is a national holiday in <a href="https://en.wikipedia.org/wiki/Public_holidays_in_France">France</a>, Belgium, and in many Allied nations. In some countries, Armistice Day coincides with <a href="https://en.wikipedia.org/wiki/Remembrance_Day">Remembrance Day</a> and <a href="https://en.wikipedia.org/wiki/Veterans_Day">Veterans Day</a>, and other public holidays. In Italy the end of <a href="https://en.wikipedia.org/wiki/World_War_I">World War I</a> is commemorated on 4 November, the day of the <a href="https://en.wikipedia.org/wiki/Armistice_of_Villa_Giusti">Armistice of Villa Giusti</a>. Armistice Day has been a statutory holiday in <a href="https://en.wikipedia.org/wiki/Serbia">Serbia</a> since 2012, and Poland celebrates National Independence Day on 11 November to commemorate the anniversary of the restoration of Poland's sovereignty in 1918 from the <a href="https://en.wikipedia.org/wiki/German_Empire">German</a>, <a href="https://en.wikipedia.org/wiki/Austria-Hungary">Austrian</a> and <a href="https://en.wikipedia.org/wiki/Russian_Empire">Russian</a> Empires.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/6369339d9c7e80680e03dfabjpeg.jpg" alt="" width="640" height="505">A German national day of mourning, <a href="https://en.wikipedia.org/wiki/Volkstrauertag">Volkstrauertag</a> has, since 1952, been observed on the Sunday closest to 16 November. In <a href="https://en.wikipedia.org/wiki/Denmark">Denmark</a>, <a href="https://en.wikipedia.org/wiki/Netherlands">Netherlands</a> and Norway, the end of World War I is not commemorated as the three countries remained neutral. Denmark instead observes Flag Day on 5 September in commemoration of both living and dead soldiers who served in any conflict. In the Netherlands, <a href="https://en.wikipedia.org/wiki/Remembrance_of_the_Dead">4 May</a> is Remembrance Day.In India there is no official Armistice Day, but the day has been marked by tributes and ceremonies in army cantonments and by memorial services in some churches. <a href="https://en.wikipedia.org/wiki/Prince_Charles">Prince Charles</a> and <a href="https://en.wikipedia.org/wiki/Camilla,_Duchess_of_Cornwall">Camilla, Duchess of Cornwall</a>, marked the day in <a href="https://en.wikipedia.org/wiki/Mumbai">Mumbai</a>'s St John the Evangelist Church. Services of remembrance supported by the <a href="https://en.wikipedia.org/wiki/Indian_Army">Indian Army</a> have been observed at <a href="https://en.wikipedia.org/wiki/Kohima_War_Cemetery">Kohima</a> and <a href="https://en.wikipedia.org/wiki/Imphal_War_Cemetery">Imphal War Cemeteries</a> and at the <a href="https://en.wikipedia.org/wiki/Delhi_War_Cemetery">Delhi War Cemetery</a>.Because the two ‘World Wars’ were fought while India was part of the British Empire, the idea of ‘commemoration’ was largely dismissed as an unwanted colonial relic. In July 2016, however, a campaign called India Remembers was launched to commemorate the sacrifice of Indian soldiers in various conflicts, including the First World War, with a proposal that the marigold join the poppy as a symbol of remembrance.The day chosen for the official day of remembrance was 7 December, to commemorate the centenary of a historic cavalry charge led by Indian horsemen on the German trenches on the Somme. The horses and their riders did not fare well against German machine guns, but their sacrifice was something that those who launched the campaign wished to remember as the epitome of  ‘the human spirit in the face of war’.The contradictions between the focus on ‘valour’ on the one hand, and the reality of pain, suffering, injury and death in appalling conditions, on the other, are acute. One strategy that recognises this, at least in part, is to emphasise the importance of commemoration for peace and reconciliation.This year, the British and German governments are encouraging other countries to ring bells at the same time in the same way, expressing the reconciliation of former enemies in sound.

Lest we forget

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.

allied-forces

Diary of a Nepali soldier in France

Lest we forget

Kathmandu airport to cut flight hours

High living below the Himalaya

Back to the land in the cities

In with the old in Nepal