<figure><img width="623" height="426" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111011110/636ccc0d9c7e80680e08bbffjpeg.jpg" alt=""/><figcaption>Meeting Daw Aung San Suu Kyi in Yangon in 1998.</figcaption></figure>The 1 February 2021 coup d’état by Myanmar’s military (Tatmadaw), has been widely condemned by all the world’s democratic leaders, human rights activists and genuine <a href="https://www.nepalitimes.com/latest/kathmandu-remembers-aung-san-suu-kyi/" target="_blank" rel="noopener noreferrer">friends of the people of Myanmar</a> around the globe. In an unusual manner for the world’s top diplomat, UN Secretary-General Antonio Guterres has gone so far as to urge the world community to make sure that Myanmar’s military coup fails. 
Like many other world leaders, he urged the military leadership to respect the will of the people of Myanmar as expressed in the 8 November 2020 general elections that gave Aung San Suu Kyi’s National League for Democracy (NLD) Party a resounding 83 % of the popular vote. Guterres called the reversal of those elections “absolutely unacceptable”.
Notwithstanding the Secretary-General’s strong call, the most powerful organ of the UN, the Security Council, issued a mild statement that failed to condemn the coup because of strong objection by China, a veto-wielding member of the Council with significant economic interests in Myanmar. Reflecting the Beijing government’s views, China’s state news agency Xinhua referred to the military coup simply as a “major Cabinet reshuffle”.
Given the potential veto by China and Russia (both permanent members of the Security Council that sell huge quantities of arms to Tatmadaw), it is unlikely that the Council will muster the courage or the unanimity needed to intervene or impose stern sanctions against the military junta.
However, even an indirect condemnation of the coup and a call for restoration of democratic institutions and respect for people’s human rights sends a clear signal of solidarity of the international community to the people of Myanmar to fight for their rights.
Donald Trump’s impact
The ostensible reason for the Tatmadaw’s putsch is their objection to apparent electoral irregularities in the November 2020 elections in which the military-backed Union Solidarity and Development Party (USDP) suffered a humiliating defeat.
Coincidentally, the Tatmadaw’s charges of massive electoral fraud in Myanmar sound very similar to those of the former US President Donald Trump’s discredited claims of similar electoral fraud in the US presidential election. Indeed, the Trump administration’s cuddling of authoritarian regimes may have given some encouragement to the Burmese junta.
The junta was certainly aware that its power grab would be condemned by the new Biden administration in the US, the European Union and other democratic governments, and human rights groups around the world. But knowing it can count on strong support of China and Russia, and tacit approval or acquiescence of its ASEAN neighbors and India too, seems to have given it the confidence that it can afford to withstand the opprobrium by the rest of the world.
The fact that Aung San Suu Kyi’s international stature has greatly diminished in recent years was probably another factor in the military’s calculation to dare to overthrow her.
However, it is difficult to fathom what Tatmadaw’s long-term calculations and strategy are. For an army that is despised by a large majority of the people of Myanmar, because of its decades of oppression and corruption that has gravely retarded the country’s development, it already enjoys a very favorable position under the current power-sharing arrangement with Suu Kyi.
It can appoint 25 percent of the members of parliament. It controls three of the most powerful government ministries in charge of national security. It is allowed to carry out very lucrative business ventures that has made many army generals among the richest people in the country.
The current power-sharing arrangement is such that if the elected government fails, the blame would go largely to its leader Aung San Suu Kyi, but if it succeeds the Tatmadaw too could claim some credit and brag that the Myanmar model of power-sharing works!
It is, therefore, baffling to figure out why the military would give up such a sweet-heart deal in pursuit of an uncertain future knowing that the putsch would push the country into the ranks of a pariah regime once again.
The speculation is that either the Tatmadaw leadership was fearful of the NLD government clipping its current prerogatives by attempting to amend the army-imposed constitution or more likely the top General Min Aung Hlaing’s inflated personal ambitions led him to make this pre-emptive strike.
Outfoxing each other 
A decade ago, Tatmadaw and Aung San Suu Kyi negotiated a power-sharing deal. After Suu Kyi’s NLD Party scored a sweeping victory in the 2015 elections, Myanmar became the democratic darling of the world. It heralded the end of Myanmar’s international isolation, the blossoming of a relatively free media, as well as an explosion of social media.
Young Burmese flocked to the Facebook, Instagram and Twitter, followed by their elders soon afterwards. Tourism started flourishing. Foreign investment, particularly from neighboring ASEAN countries, and especially, China boomed.
International media and NGOs, banned during the military regime, flocked to Myanmar. And UN agencies severely constrained by highly restricted mandate and shortage of funding because of sanctions against the military regime by Western donors got a new lease of life and expanded their operations.
But the euphoria of Myanmar’s transition away from military rule to a seemingly liberal democracy was premature and exaggerated. It was more wishful and hopeful than the ground realities justified.
In the power-sharing deal she entered with Tatmadaw in 2011, Suu Kyi tentatively accepted the 2008 Constitution drafted by the military with a view to perpetuating its dominance on all key issues of “national security” under the garb of a pro-forma electoral democracy.
With her confidence in securing overwhelming election victory, Suu Kyi’s calculation was that she will be able to outfox the Tatmadaw and amend the constitution to weaken or eliminate the military’s power, and strengthen genuine democracy.
But it appears that the Tatmadaw actually outfoxed Suu Kyi. It even got her, a Nobel Peace Prize laureate, to condone the military’s ethnic cleansing and genocidal oppression of the Rohingya Muslims and to cuddle Burman Buddhist xenophobia.
To the consternation of the international community, but continuing adulation of the ethnic Burman population, it turned out that as a politician Suu Kyi and Tatmadaw shared many common Bamar ethno-nationalist sentiments and deeply held prejudices against most non-Bamar ethnic communities, particularly the Rohingya Muslims, questioning their status as equal and patriotic citizens of Myanmar.
Forming and Spurning the Kofi Annan Commission 
Stung by international criticism of Tatmadaw’s brutal oppression of the Rohingyas, and as a face-saving gesture, in 2016 Suu Kyi formed an international Advisory Commission on Rakhine State headed by former UN Secretary-General Kofi Annan to propose measures to ensure the social and economic well-being of both the Buddhist, the Muslim and other ethnic communities in Myanmar’s conflict-ravaged regions.
In my view, this Commission came up with the best possible recommendations and a roadmap for not only Rakhine state but to ensure a sustainable, democratic, prosperous and equitable multi-ethnic future for all of Myanmar. But Suu Kyi essentially cold-shouldered Annan’s recommendations, perhaps fearing that the military would never accept them.
Inspired and disappointed by Suu Kyi
As a senior UNICEF official in the 1990s and 2000s, I had the opportunity to meet and interact with Suu Kyi as well as several senior Burmese military leaders, including the seemingly progressive General Thein Sein when he was the powerful Secretary-1 of the State Peace and Development Committee (SPDC) who later became Prime Minister and the first “elected” “civilian” President of Myanmar. He was the one who negotiated the power sharing deal with Suu Kyi in 2010.
I recall Suu Kyi, being an articulate and inspiring personality. Very strong-minded and stubborn at times, she presented herself as a staunch defender of democracy and human rights in Myanmar and globally. Her advocacy of a Gandhian non-violent civil disobedience and her reputation as a Mandela-like prisoner of conscience over a prolonged period, led to her winning the Nobel Peace Prize in 1991.
But like many of her previous admirers, including her fellow Nobel Prize laureates, I became deeply disappointed by her politically-calculated alliance with the military when she defended the indefensible ethnic cleansing of Myanmar’s Rohingya Muslim community at the International Court of Justice in the Hague.
Although Suu Kyi’s international stature as an icon of democracy and human rights has suffered irredeemably, she continues to be immensely popular domestically. If anybody can potentially tame Myanmar’s powerful Tatmadaw, it still continues to be Aung San Suu Kyi, given both her undiminished domestic popularity and her father General Aung San’s nationalist credentials and legacy.
Thus, despite all her flaws, I believe the international community has no choice but to support the restoration of democratic process in Myanmar led, in the near-term, by Suu Kyi and her NLD party.
The possible ways forward 
However, in the longer term, both the people of Myanmar and the international community ought to internalize three important lessons from the Burmese conundrum of the past six decades: a) not to rely on the leadership of one individual, no matter how charismatic, b) the necessity of delegitimizing the privileged political role of Myanmar’s military, and c) looking beyond the necessary restoration of electoral democracy to a laser-like focus on tackling a range of issues that have perpetuated poverty, inequality and violent conflicts in this immensely resource-rich country that remains one of the poorest in the region.
Nobody believes the military’s promise that it will organize new elections in a year’s time and hand-over power to a newly-elected government. If free and fair elections are held, the military and its puppet party, the USDP, are likely to fare even worse than in the November 2020 general elections.
The junta maybe able to prolong its rule in the short-term by organizing sham elections and increased repression, but the durability of such a regime is questionable. We are already beginning to see the sprouting of a courageous campaign of civil disobedience in various forms, which is only likely to accelerate over time.
We can expect Tatmadaw to unleash harsh repression using all the tools and tricks in the authoritarians’ toolbox, starting with shutting down the internet and the social media. But there is no conceivable scenario under which the Tatmadaw can solve Myanmar’s entrenched problems and endear itself to a restive population.
In this day and age, harsh repression alone cannot ensure political stability. Even the military regime’s backers like China and most of the ASEAN countries that treasure political stability over democratic norms, are likely to abandon their active or tacit support of the junta, once they realize that a regime deeply despised by the populace and incapable of delivering sustainable development cannot ensure lasting stability and tranquility.
It is clear that the military has grossly misjudged the mood of the Burmese youth. Having tasted democracy and an open society during the past decade, Myanmar’s digitally savvy youth, like those of many other countries, are now so well-connected with their counterparts around the world, so well aware of their rights and their potential, so determined to pursue a prosperous future, that they will find many creative ways to outfox the military’s shenanigans.
Among the best proposals for a way forward is a solemn appeal by a wise and thoughtful religious leader, Cardinal Charles Maung Bo, Archbishop of Yangon, President of the Federation of Asian Bishops’ Conference, and a Co-President of Religions for Peace International.
He made a strong case for “demilitarizing Myanmar”, warning even before the latest coup: “History teaches us, diplomats and peacemakers know, that there is never going to be a military solution to a political conflict. Pursuing military solutions leads only to endless war and endless misery”.
Following the coup, the Cardinal issued an urgent message addressed to the people of Myanmar; its civilian leaders, including Aung San Suu Kyi; to the Myanmar military, and the international community.
The message calls for the people to stay calm, avoid violence, but pursue their goals peacefully. The Bishop chastises the military for its empty promises and urges the junta to respect people’s rights as expressed through their elected representatives, writers, activists, and especially Myanmar’s youth. He urges Suu Kyi and the NLD leaders to continue dialogue and with Tatmadaw to overcome the new challenges created by the latest coup.
To the International community, the Bishop cautions how sanctions in the past brought few results, and to avoid measures that risk collapsing the economy and throwing millions into poverty.
I tend to agree with the Bishop that general sanctions are a blunt instrument that hurt ordinary people while the rich and the powerful find many ways to evade them. However, I believe there is room and need for tough but very specifically and narrowly targeted sanctions against the key perpetrators and enforcers of the military putsch and their business interests, while meticulously sparing the ordinary people.
The international community would be wise to follow the Burmese historian Thant Myint-U’s advice to avoid a narrow focus on political change and help ensure the protection of ordinary people’s lives and livelihoods as part of any international action to thwart the military coup.
“Myanmar needs a fresh path to democracy” he says, “Free and fair elections (and respect for the results) are essential. But also essential is the transformation of a society shaped by decades of dictatorship, international isolation, brutal armed conflict, racial and religious discrimination, extreme poverty and widening inequality”.
In a world struggling to recover from the ravages of the COVID pandemic, and many other epochal crises, the plight of the people of Myanmar may not get the full attention it deserves. But let us hope that the sentiments of global solidarity will inspire them to regain their inalienable human rights and dignity.
<a href="http://www.kulgautam.org">Kul Chandra Gautam</a>, a Nepali diplomat, is a former Assistant Secretary-General of the UN and Deputy Executive Director of UNICEF. He is also the author of the recently-published "Global Citizen from Gulmi: My Journey from the Hills of Nepal to the Halls of the United Nations"
By arrangement with Inter Press Service (IPS)

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Post-Coup Myanmar, Aung San Suu Kyi and the Way Forward

<figure><img width="830" height="547" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110101152/636cca2e9c7e80680e08bb53jpeg.jpg" alt=""/><figcaption>Burmese political leader Aung San Suu Kyi when she visited Nepal in 2016. </figcaption></figure>Burma is in the news again with this week’s military coup, and Nepalis who had known Aung San Suu Kyi during visits to Kathmandu are concerned about her safety and of other democracy leaders. <a href="http://archive.nepalitimes.com/news.php?id=17820#.YBuCwDEzbIU">Aung San Suu Kyi</a> first came to Nepal when her mother Khin Kyi was Burmese ambassador to Nepal and India. In a later visit in 1973 with her husband Michael Aris and her infant son Alexander, she stayed at the Dharma Kirti Vihara in Kathmandu for five months. Every time she visited Nepal after that she went to the monastery near Asan which is headed by Guruma Dhammavati. The venerated Buddhist nun remembers Aung San Suu Kyi as a patient and quiet person.“Politics is full of ups and downs, I believe she will soon be released,” says Dhammavati who taught the Burmese leader about Buddhism.Rina Tuladhar at the Dharma Kirti Vihar says Aung San Suu Kyi had a special connection with the monastery and Kathmandu: “She had said during one of our conversations that she turns to the teachings of Guruma Dhammavati when she is going through difficult times. She is going through a difficult time now.” Aung San Suu Kyi went to Lady Sri Ram College in New Delhi and lived in Thimphu and Kathmandu, writing two books about Bhutan and Nepal. Her husband was a scholar of Tibetan Buddhism in the Himalaya.“I always wanted to learn English and when I heard there was an English teacher at the vihara, I joined the class. It was only many years later, when I saw her on tv that I realised she was an important political figure. We called her Maa Suu Kyi,” says Chinikaji Maharjan, who was tutored by Suu Kyi when he was five.There were 20 pupils in the English class, and one of them was Trilochana Tuladhar, who remembers being told that a Burmese teacher had joined the vihara. “But we didn’t know who she was,” she says. Aung San Suu Kyi and President Myint Swe were arrested on 1 February by the army in night-time sweeps in Yangon along with other ministers and members of parliament. There is heavy <a href="https://archive.nepalitimes.com/article/from-nepali-press/Why-is-myanmar,4089">military presence</a> in the capital Naypiydaw and Yangon, and media control has been tightened.Aung San Suu Kyi visited the vihara again in 2016 when she attended the controversial ‘<a href="https://www.nepalitimes.com/editorial/the-new-normal/">Asia-Pacific Summit</a>’ in Kathmandu in 2016 organised by the Korean Unification Church of Sun Myung Moon.  During the visit there was a special gathering at the vihara, where she enquired about her students. “We stood up from our seats so that she could see us from the stage, but because it was a big event, we did not get to speak to her,” Tuladhar recalls.Ever since news came of the military coup in Burma and Suu Kyi’s arrest this week, Guruma Dhammavati has been recalling her days at the vihara. “Her eldest son Alexander was only three months old at the time,” remembers Dhammawati. “Her husband headed to the mountains to conduct a study on the gumba, and Suu Kyi stayed at the vihara with her son.”Born in Cuba, her husband, Michael Aris was a historian and wrote books on Buddhist traditions in the Himalaya. He died in Oxford in 1999, while Suu Kyi was still under house arrest in Yangon. Dhammavati herself visited Aung San Suu Kyi during her trip to Burma with other Buddhist nuns from Nepal in 1992. “She was under house arrest at the time and would spend her time in meditation and reading. We had lunch at her house, and there was a tight military presence,” she says.Aung San Suu Kyi was released in 2010, and her National League for Democracy swept the election five years later. She was also awarded the <a href="https://www.nepalitimes.com/banner/air-brushing-history-by-toppling-statues/">Nobel Peace Prize</a> for her struggle for democracy.But the international respect she had was soon eclipsed by her refusal to speak out against the persecution of the Rohingya. Some 700,000 people from this ethnic group in western Burma have fled to Bangladesh since 2017, with a few thousand even finding their way to <a href="http://archive.nepalitimes.com/blogs/thebrief/2013/04/02/to-burma-from-nepal/">refugee camps</a> in Kathmandu.Burma’s military junta has come under worldwide criticism in the wake of the coup, with only Beijing supporting it at the United Nations this week. The Nepal government has also called for the release of President Myint Swe and Suu Kyi. “This seems like a time of political turmoil the world over,” says her student Trilochana Tuladhar. “Things are not any different in Nepal after Prime Minister Oli dissolved the House.” At the Dharma Kirti Vihara in Kathmandu, Aung San Suu Kyi’s students and teacher are praying for her early release, and for things to return to normal in Burma.Says Guruma Dhammavati: “What makes me sad is that these events keep repeating themselves in countries like ours.”

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Kathmandu remembers Aung San Suu Kyi

<figure><img width="800" height="789" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937139c7e80680e03fe16jpeg.jpg" alt=""/><figcaption>Diwakar Chettri</figcaption></figure>It does not matter who advised Prime Minister K P Oli about attending the dubious Asia-Pacific Summit in Kathmandu last week organised by the Korean Unification Church of Sun Myung Moon. He should have refused to go.Even if he had been told that other Asian leaders would be attending, just glancing at the invitee list should have made it clear to him that they were ones currently ostracised by the international community: Cambodia’s Hun Sen and Burma's Aung San Suu Kyi.Hun Sen got himself elected again this year in an another staged election, and the former Khmer Rouge guerrilla who has brutally silenced critics is Asia’s longest-ruling prime minister. Aung San Suu Kyi may still retain her Nobel Peace Prize, but she has been stripped of numerous other international awards for her refusal to condemn her government’s ethnic cleansing of the <a href="https://www.nepalitimes.com/here-now/living-on-the-margins/" target="_blank" rel="noopener">Rohingya minority</a> and imprisoning journalists who covered it. Nepal’s entire political leadership, including even President Bidya Devi Bhandari, tarred themselves by hobnobbing with this disreputable evangelical cult that has been known to buy political influence in soft states around the world. Seeing Nepal’s political spectrum on stage with <a href="http://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962" target="_blank" rel="noopener">Moonie figures</a> was not just shameful, but exposed gullibility and collusion with a shady born again sect.https://youtu.be/0A3PoCal9GoA promotional video (above) made by the Church boasts about how it has the backing of Nepal’s political leadership. It shows clips of UML leader Madhav Kumar Nepal on hand at the Kathmandu airport tarmac to welcome the group’s ‘True Mother’ earlier this month, and other leaders receiving ‘blessings’ from her.      Moon’s Unification Church and Universal Peace Federation (UPF) has nearly 15,000 members and dozens of churches across Nepal. It has also bankrolled various political parties to give its Chairman and head of the Nepal Paribar (Family) Party Ek Nath Dhakal berth as Peace and Reconstruction Minister in successive coalition governments in the past four years. Dhakal has taken Nepal’s top politicians and MPs on frequent and lavish junkets to Korea. The Oli administration has been hapless about getting its timing right even when it makes positive moves. It squandered the PR  advantage of signing the much-vaunted Trade and Transit Treaty with Beijing earlier this year by installing a controversial head of the Nepal Telecommunication Authority on the same day. Headlines about the  appointment overshadowed the geopolitical significance of the China treaty. The government has done little to followup on the treaty, but that is another story we will go into some other time.Prime Minister Oli also announced a bold <a href="https://www.nepalitimes.com/latest/not-just-social-security/" target="_blank" rel="noopener">social security scheme</a> for private sector employees, but the extravagant publicity campaign, in which his face was plastered all over the country, undid any brownie points from it. It will take a long time to undo the damage from the ridicule the government and Oli personally suffered in the mainstream media and social networking sites.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/not-just-social-security/" target="_blank" rel="noopener">Not just social security</a>, Josh Glover<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/social-insecurity/" target="_blank" rel="noopener">Social insecurity</a>, Om Astha RaiMany Nepalis would probably have ignored all this nonsense if in the past nine months of assuming office the Nepal Community Party-led government had used its two-thirds majority to perform. Not only has the government not been able to deliver, its accomplishments in just about every sector has been less than underwhelming.Last week, we lamented in this space how the government has managed to spend only <a href="https://www.nepalitimes.com/editorial/communist-capital/" target="_blank" rel="noopener">11% of its outlay for development projects in the first quarter</a>. In the same period, foreign direct investment in Nepal is down 75% from the same period last year, and it is the lowest in three years. Combined, these two trends mean that Nepal is <a href="https://www.nepalitimes.com/banner/roadblocks/" target="_blank" rel="noopener">unlikely to achieve the projected 8% growth target</a>.Successive governments have promised that the pace of development and economic growth will pick up once things get back to 'normal'. The war has been over 12 years, the constitution was promulgated three years ago, elections were over and done with and the three levels of government have been in office for nearly a year. When are we ever going to be 'normal'?Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/communist-capital/" target="_blank" rel="noopener">Communist capital</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/roadblocks/" target="_blank" rel="noopener">Roadblocks</a>, Ramesh Kumar<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/republic-of-rape/" target="_blank" rel="noopener">A rape/murder case in Kanchanpur</a> that could easily have been solved with detective work at the local level was bungled with a cover up, and the framing of innocents until it grew into a crisis of national proportions.Such weakness and chronic failure, especially of an elected government with a strong mandate, is not good news for Nepal’s long-suffering people who have waited out two decades of conflict and transition. It also undermines the people’s trust in their elected representatives, and belief in democracy.The response of the prime minister and his spokesman has been a knee-jerk attempt to blame the messenger and lash out at critics in the time-honoured way of all failed leaders. Our unsolicited advice to the prime minister would be to make a list of can-do deliverables and just get them done. The public will give him credit without him having to beg for it. 		
			<h2>10 years ago this week </h2>		
		Ten years ago this week, the Nepali Times edition #428 of 6-11 December, 2008 had the front page headline ‘Red carpet’ alluding to the string of foreign visitors in Kathmandu. An excerpt from the analysis:Since the UN Secretary General Ban ki-Moon in October, there have been four ministers from India, Britain, Denmark and China. The Chinese sent a military delegation and the British their army chief. Most visitors expressed concern about delays in the peace process, army integration and lamented the lack of consensus politics. They urged the Maoist-led government to deliver law and order, prove its commitment to democracy and the free press and ensure industrial security.Some visitors said privately they saw a gap between what the Maoists were saying and what they were doing. There was concern that Nepal, which two years ago was hailed a model country for conflict-transformation, was about to slip back into anarchy. Nepal had a great opportunity after the peace accord to restore stability and be stronger internally. But the country now seems to be going in the other direction. The only way to dissuade foreign meddling is to build consensus during the transition period and to cooperate in the constitution-drafting process. If the Maoists who lead the government can’t do this, opposing geopolitical blocs will start getting jumpy and try to influence political decisions. When that doesn’t work, they will interfere directly.

The new normal

Leaked letters from Korea’s Unification Church have revealed its extensive involvement in buying political and media influence worldwide, including links to Nepal’s parties and politicians. Documents obtained by the <a href="https://newstapa.org/eng">Korean Centre for Investigative Journalism</a> (Newstapa) contain correspondence to and from the controversial religious movement whose leader, 82-year-old <a href="https://www.koreatimes.co.kr/southkorea/politics/20251216/explainer-who-is-han-hak-ja-true-mother-at-center-of-unification-church-scandals">Hak Ja Han</a>, is currently on trial in Seoul for allegedly bribing the wife and associates of disgraced former president Yoon Suk Yeol.&nbsp; The letters and direct messages referenced in the investigation mention three former prime ministers: Madhav Kumar Nepal who has now joined the Nepali Communist Party, K P Oli of the Communist Party of Nepal UML (Unified Marxist-Leninist), and former Maoist ideologue Baburam Bhattarai.&nbsp; The documents detail financial support from the Unification Church (now known as Family Federation for World Peace and Unification) to Nepal Paribar Dal (Nepal Family Party) and its founder <a href="https://reviewnepal.com/national/dhakal-reelected-as-chair-of-pariwar-dal.html">Ek Nath Dhakal,</a> who is a staunch ally of the UML. On Sunday, Dhakal signed an MoU with K P Oli of the UML to cooperate in the March election and beyond. The leaked correspondence concerning Nepal spans the period between the <a href="https://archive.nepalitimes.com/article/nation/elections-of-by-for-men,4038">first federal elections in 2017</a> till the 2022 polls and contains emails between Dhakal and Yong Jeong Shik, Regional President for Asia of the Unification Church, with urgent requests for funds for campaigning and to support the UML.&nbsp; ‘Regarding funding, I am truly sorry, but a minimum of $500,000 is required,’ one of the messages to Yong in the report says. ‘Furthermore, as the election is scheduled for December 7th [2017], I would be very grateful if I could receive it as soon as possible. The initial $500,000 was used for overall election expenses, and the additional $500,000 is intended for campaign activities for the Family Party and supporting key leaders.’ In addition, there are also letters requesting an additional $20,000 per month in ‘maintenance costs for the Nepal Family Party and preparations for the<a href="http://nepalitimes.com/banner/nepals-parties-forge-new-pre-poll-alliances"> 2022 election</a>’.&nbsp; Asked for a reaction to the allegations, Govinda Nath Mishra of the Nepal Paribar Party said: “This is an unnecessary smear campaign against our party. Parties doing good work are always linked to some foreign powers in Nepal to discredit them.” Ek Nath Dhakal has also denied that his party’s affiliation with the UML has anything to do with Unification Church donations. <a href="https://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962">He told Nepali Times in an interview in 2016</a>: “The party has links to all faiths, as it has with the unification movement. The Nepal Family Party is a kind of conservative party with a manifesto that promotes family values, interfaith dialogue and harmony. There are 11 political parties supporting Prime Minister Oli. Nepal Family Party is just one of them.” <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="https://cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FMcGp_Mn4fwA%3Fsi%3DM3bVjAnbnelwKwAl&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> In another update to Yong, Dhakal describes the UML’s election campaign in 2017 as ‘proceeding very successfully … it appears certain the Unified Marxist-Leninist will achieve a landslide victory’. Dhakal was not contesting directly as a candidate, but piggybacking on the UML <a href="https://nepalitimes.com/news/house-of-cards-6alq6pvi">which had put him on the proportional representation list</a>, ostensibly in return for campaign financing. He continues: ‘It is certain that I will be elected as a proportional representation member of the National Assembly due to a shortage of female candidates. I discussed the possibility of my election with Prime Minister Madhav and Prime Minister K P Oli … both have confirmed that I could be moved from 5th place [on the PR list] to 1st or 2nd if necessary.’&nbsp; After the 2017 election, the UML formed a coalition with the Maoists and Prime Minister Oli appointed Dhakal Minister for Peace and Reconstruction overseeing Nepal’s post-conflict and post-earthquake activities. During his tenure, Dhakal organised an ‘<a href="http://www.xinhuanet.com/english/2018-12/01/c_137644390.htm">Asia-Pacific Summit 2018</a>’ in Kathmandu presided over by Hak Ja Han, wife of Rev Sun Myung Moon, founder of the Unification Church and Universal Peace Federation (UPF). The couple are known in the movement as ‘True Parents’ and Hak Ja Han is referred to as ‘True Mother’. Oli addressed the Kathmandu summit (pictured above) which was attended by 1,500 delegates, including Burmese leader Aung San Suu Kyi and Cambodian Prime Minister Hun Sen. The <a href="https://theannapurnaexpress.com/story/15201/">gathering drew criticism</a> for being a proselytisation exercise, prompting Oli to decline attending a ‘blessing’ ceremony by Hak Ja Han.&nbsp; Ever since, the ‘Holy Wine’ has entered Nepal's political lexicon, and is still used derogatorily to label politicians involved.&nbsp; Nepal Paribar Party’s Govinda Nath Mishra says: “Ek Nath Dhakal has become a member of the House of Representatives twice, and our party has since its inception been close to the UML. We are just continuing that cooperation for this election as well.” The Unification Church has said that the leaked documents are not authentic and were unofficial records created by former Director General of the Unification Church’s International Headquarters Yun Young Ho to ‘flaunt his influence’. The Japanese branch of the Unification Church said in a statement this week: ‘After reviewing the documents believed to be the report in question, we have found factual inaccuracies were added or content modified.’ Milan Kumari Rajbanshi, deputy General-Secretary of the Nepal Paribar Party and former MP denied her party was funded by any outside source, and she was no aware of any correspondence between Dhakal and anyone else.&nbsp; She told Nepali Times: “After the September street protests we spoke to many political parties, including GenZ activists, but the UML was the closest to our values.” Rajbanshi will be campaigning in Jhapa-5 on behalf of K P Oli who will be contesting against former Kathmandu mayor Balen Shah. The Newstapa leak show Dhakal and the Unification Church worked behind the scenes in the 2017 election to influence the &nbsp;elections. One email from Dhakal references this: ‘(If) we can secure a majority in next year’s general election … our wish is to educate all parliamentarians for two years until 2020 and create a constitution centred on Cheon Il Guk.’ Cheon Il Guk (천일국) means ‘One Heavenly Kingdom’ and is the vision of a spiritual nation proclaimed by Sun Myung Moon and his Unification Church, and emphasises family values instead of individualism for global unity under a ‘Heavenly Parent’.&nbsp; The emails reveal that the Church was planning to convince Madhav Nepal and K P Oli to take all 150 coalition legislators to Bangkok to introduce them to its beliefs. That trip did not materialise, but the Church had earlier taken 20 Communist MPs to the Philippines and Thailand for ‘principle education’.&nbsp; In another email to Yong Jeong Shik, Dhakal describes Baburam Bhattarai as being ‘disillusioned with communism’ and that he proposed ‘gathering all minority parties to join the Family Party’. Bhattarai left the Maoists and is contesting from the Pragatisheel Loktantrik Party from his Gorkha constituency in March. Despite its connections with Nepal’s Communists, the Unification Church is known to support conservative politics around the world including through ownership of media like <a href="https://www.washingtontimes.com/">The Washington Times</a> newspaper.&nbsp; Founder Sun Myung Moon was deeply involved in pushing for Korean unification, and the Church has worked with Asian countries that have ties with North Korea. Documents show that the Unification Church had tried to get then UML Chair Madhav Kumar Nepal to Pyongyang, but the Nepal government supposedly under pressure from the South Korean, Japanese and US ambassadors got him to call it off. Madhav Nepal had also insisted that he meet Kim Jong Un, but the North Korean side had said it was not possible. But after Nepal left the UML to form the Communist Party of Nepal (Unified Socialist) he met the North Korean Ambassador in the presence of Ek Nath Dhakal to plan a visit in order to work towards Korean unification. A 11-member delegation composed of Nepal, Dhakal, MPs and a newspaper publisher visited North Korea in 2017 (pictured below).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260123040128_6690244be7aa18e24a4aef825935a7afcaa893b40191f712ab498105e06aaf51.jpg" data-media-id="editor_11" data-image-id="20260123040128_6690244be7aa18e24a4aef825935a7afcaa893b40191f712ab498105e06aaf51" data-rendition-name="original" width="2201" height="1148" loading="lazy" alt="Moonie money in Nepal's politics NT"> </figure>  METICULOUS ARCHIVE An extract from correspondence is indicative of the former prime minister’s links to the Unification Church: ‘Madhav Kumar Nepal … maintains a very close relationship with us and could become Prime Minister again at any time. There is no one who knows us as well or respects the Parents as much as former Prime Minister Madhav does … he is someone who regards the True Parents like God.’ The internal documents of the Unification Church obtained by Newstapa is called the ‘TM [True Mother] Special Report’ and appears to have been prepared for Hak Ja Han. The 3,212-page text provides a chronological account of the Church’s management of politicians internationally, its handling donations, and plans to expand political influence through its affiliated media outlets. The document is a meticulous archive apparently compiled by Yun Young Ho, the former Director General of the Unification Church’s International Headquarters, the organisation’s second-in-command.&nbsp; This suggests church affairs were reported directly to Hak Ja Han. Korean investigators are now focusing on whether Han merely received these reports or issued specific directives based on them. Yun testified during the trial in Seoul that the Church’s regional leaders and local partners would send daily field reports which he would synthesise into a ‘Special Report’ format to provide oral briefings to Han. Hak Ja Han therefore may have been personally involved in the Church’s operations in granular detail. Korean special prosecutors are viewing these documents as critical evidence in her trial to prove that she was directly involved in political lobbying. Last week, during a hearing on the Hak Ja Han bribery case, a regional Church leader admitted to personally drafting segments of the ‘True Parents Correspondence Report’ featured in the document. The ‘TM Special Report’ appears to be a compilation of internal documents reprocessed into a single file and includes emails and direct messaging. Certain periods are missing, leading to gaps in the narrative, raising the possibility that specific portions of the report may have been selectively curated or redacted. &nbsp; <h2>Both Koreas in Nepal</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026012304018_962b3169d725dbd3dc820aab16a6ab8d3a083b55174558003d4ccfe97fe7789e.jpg" data-media-id="editor_12" data-image-id="2026012304018_962b3169d725dbd3dc820aab16a6ab8d3a083b55174558003d4ccfe97fe7789e" data-rendition-name="original" width="1750" height="1168" loading="lazy" alt="Moonie money in Nepal's politics NT"> </figure>  Buddhism spread northwards across the Himalaya from Nepal to China and Korea 1,000 years ago, but in the past decades two of Korea’s powerful ideologies have come to Nepal. Nepal’s leftist movement, most notably the Nepal Workers Peasants Party (NWPP) <a href="https://archive.nepalitimes.com/article/nation/Bhaktapur-dear-leader,3010">inspired by North Korea’s Kim Il Sung’s Juche Idea</a> espouses a nationalist agenda, and has a strong base in Bhaktapur. Meanwhile, South Korea’s Unification Church of Sun Myung Moon has influenced Nepal’s political, administrative and religious spheres.&nbsp; After establishment of Moon’s Universal Peace Federation (UPF) in 2005, the Church has a sizable presence in Nepal. The movement’s leader is Ek Nath Dhakal of the Nepal Paribar Party (right) who is affiliated with the UML and even served as a minister in a UML-Maoist coalition after being nominated as a PR member to Parliament.&nbsp; <a href="https://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962">He told this paper in 2016</a>: “I am a Hindu, associated with the Unification Movement. The UPF staged one of its mass weddings at Dashrath Stadium in Kathmandu in 2017 (right). The movement recruits public figures like former president Bidya Devi Bhandari, Madhav Kumar Nepal and others as Ambassadors for Peace. Before he died in 2012 at age 92, Rev Moon had picked Nepal as a ‘model peace nation of God’. The Church says it embraces all religions, and does not even display the Christian cross at its places of worship.&nbsp; While young Nepalis follow South Korean pop culture fever, in Bhaktapur it is Kim Il Sung’s Juche Idea that is the dominant ideology. The Nepal Workers Peasants Party has won just about every district and local election from Bhaktapur, not so much for its politics, but because its representatives have performed well. Bhaktapur’s following of Kim Il Sung is based on Bijukchhe’s vision that his town be self-reliant and deliver development equitably.&nbsp; <h2>A worldwide web</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026012304018_5c2949a3715b74f8992a6dcfc305fbaa817a0b834365c737bb81245762d74148.jpg" data-media-id="editor_15" data-image-id="2026012304018_5c2949a3715b74f8992a6dcfc305fbaa817a0b834365c737bb81245762d74148" data-rendition-name="original" width="1750" height="968" loading="lazy" alt="Moonie money in Nepal's politics"> </figure>  In 2022, the Unification Church (Family Federation for World Peace and Unification) arranged a meeting between Yoon Suk Yeol, who was then presidential candidate, and former US Vice President Mike Pence just before South Korean elections. The visit was timed for the ‘World Summit 2022’ hosted by the Universal Peace Federation (UPF), a Unification Church affiliate. The visit was widely covered by the media at the time, but a Newstapa investigation last year confirmed that the Church paid Pence $550,000 to visit Seoul. The visit was designed to bolster Yoon’s diplomatic and security credentials and appeal to religious voters. Yoon knew Pence was a devout Christian, and media at the time reported that both prayed before the meeting. Just like the UPF’s World Summit 2018 in Kathmandu, Cambodian PM Hun Sen was in attendance as was former UN Secretary-General Ban Ki-moon. The welcome remark at the Summit was delivered by Yun Young Ho, then-Director General of the Unification Church’s World Headquarters. South Korean Special Prosecutors are currently investigating Yun for allegedly bribing former president Yoon Suk Yeol’s wife Kim Keon Hee.&nbsp; Newstapa also dug up Pence’s financial disclosures filed with the US Office of Government Ethics and the Federal Election Commission and found that Pence reported receiving $550,000 from the UPF for ‘a speaking engagement’ in Seoul in 2022 — an unusually hefty fee. Cambodian Premier Hun Sen has hosted K P Oli several times in Phnom Penh, once as prime minister in 2019, and again last year in August. There seems to be a similar nexus between Hun Sen, the UPF and former President Yoon and his wife Kim Keon Hee. When he became president in 2022, Yoon visited Cambodia with his wife, and South Korea doubled its development assistance to Cambodia to $1.5 billion. The Special Prosecutor in Seoul is investigating allegations that the Unification Church provided funds to Kim Keon Hee in helping a Mekong River project in Cambodia.

Moonie money in Nepal’s politics

The India Art Fair (IAF) advertises itself as ‘the biggest event in India’s cultural calendar … a leading platform’ for art collectors who can discover modern and contemporary art from South Asia.&nbsp; For this year’s ticketed event on 5-8 February in New Delhi, more than 133 exhibitors from 14 countries will be representing top artists from their networks. Danfe Arts, a touring art space from Kathmandu, will participate in the Galleries Section of IAF’s 17th edition featuring a booth with works by six Nepali artists.&nbsp; One of them is Sanjeep Maharjan, Assistant Professor for Sculpture at Kathmandu University, who will showcase his claywork as part of Danfe Arts’ entourage. In 2024, Maharjan curated a show for Danfe Arts at Takpa Gallery titled, ‘Unfolding the City’. The IAF prefers to showcase skilled artists who have honed their practice over many years. Much like various biennales and residencies that have been popping up increasingly in Asia, the Fair delves into sociopolitical issues of the region such as many comissioned works including <a href="https://indiaartfair.in/exhibitor/yogesh-barve-supported-by-art-charlie" target="_blank">Yogesh Barve</a>’s installation entitled ‘I am not your Dalit’ featured at the feastival last year.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260115110136_13f262546fca46c0fe4d76f758a694afe7c0c1cfee5bf74eb4f257f78734f8f2.jpg" data-media-id="editor_1" data-image-id="20260115110136_13f262546fca46c0fe4d76f758a694afe7c0c1cfee5bf74eb4f257f78734f8f2" data-rendition-name="original" width="989" height="1500" loading="lazy" alt="Nepali artists at India Art Fair"> <figcaption>Anil Shahi's Hand of Hope, Oil on Canvas, 36 x 60 inches. Exhibiting work at IAF.</figcaption> </figure>  As the name implies, it is a grand bazaar where artists and their agents show up, to be seen — a powerful regional platform where creativity merges with commercial interests. This is not necessarily a bad thing. Artists have a reputation for being weak at business.&nbsp; And in Kathmandu, where the contemporary art scene has been steadily expanding since the early aughts, more and more creatives are seeking platforms like IAF and collaborators like Danfe Arts in order to boost their portfolios. A NEW COURSE In 2022, I was invited to participate in a formal group discussion by founder of and curator at Danfe Arts Shivangi Bansal who was preparing to chart a new course with her Danfe Journal. The journal included photos of artworks as well as writings about art and helped bridge the gap between art and the Nepali public’s understanding of associated processes. Contemporary art and literature is considered a niche activity. Proper marketing and outreach is required to make the product accessible to the average consumer. Besides, consistency can also be an issue. Too often, energetic graduates might register organisations and launch initiatives only to burn out within a year or so. Nepali society would benefit more from a sustained effort with a long-term vision rather than trendy initiatives that look bright and shiny. Danfe Arts discontinued the journal but continued to engage with Nepal’s art community, like facilitating a commission for Mini Tamang by the India Art Fair (IAF) in 2025, as part of IAF’s Young Collector’s Program. Tamang’s artwork, ‘Evocative Waves’, was installed at New Delhi’s Stir Art gallery last year. In 2024, Danfe Arts had organised a group exhibition called ‘A Lake That Once Was’ in New Delhi’s Bikaner House to coincide with the India Art Fair, which listed the exhibition as part of its parallel programs. This meant the Nepali artists received more visibility and value among IAF’s much larger audience.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011804014_2a15d57a63c375503965a41396b22c006152368a018450d2617f4c8c076ccc74.jpg" data-media-id="editor_2" data-image-id="2026011804014_2a15d57a63c375503965a41396b22c006152368a018450d2617f4c8c076ccc74" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="arts"> <figcaption>A Lake That Once Was, 2024 at Bikaner House, Delhi.</figcaption> </figure>  Since its inception, Danfe Arts has put out an eclectic mix of programs, demonstrating innovative thinking and effort. With its multi-platform approach, Danfe Arts has collaborated with restaurants like Mezze, putting up an exhibition in November 2025, ‘Bhoye - The Feast’. Danfe Arts is also cultivating relationships with specific artists based on synergies and sensibilities.&nbsp; The history of art practice in Nepal is long and illustrious, but due to political and geographical constraints, esteemed artists have been sheltered and confined within our national borders.&nbsp; By featuring these six artists for the 2026 edition of IAF, Danfe Arts is helping them make regional connections. And as our artists and gallerists show up on global platforms, they might in turn compel Nepalis to view more critically the value of art and how creative practices can contribute positively to society. As technology takes over and AI bots spam the Internet, the issue of originality might become tantamount to survival. We should take risks in our professional pursuits in order to design new communal models of exchange. &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; India Art Fair New Delhi 5-8 February&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011804014_f226a31af8a33f8da5e7359886289de3fd1b2db17697b96b909404e582d75124.png" data-media-id="editor_3" data-image-id="2026011804014_f226a31af8a33f8da5e7359886289de3fd1b2db17697b96b909404e582d75124" data-rendition-name="original" width="1500" height="1875" loading="lazy" alt="arts"> </figure>

Nepali artists at India Art Fair

The series <a href="https://nepalitimes.com/multimedia/looking-good-by-doing-good">Nepal Made</a> profiles world-class Nepali products and the people behind them. Deepak Acharya was born and raised in Simara, before his uncle took him to Pokhara when he was only in sixth grade. After class, he helped sell jackets and outdoor gear at his uncle's Lakeside store. &nbsp; Twenty-two years later, &nbsp;Acharya is still selling jackets. Not international brands like he used to, but products of his own outdoor gear company, DOLPO.&nbsp; Acharya and his brother-in-law, Krishna Ammai, started making and selling jackets and gear for international companies out of Thamel. After losing his business partner in the 2015 earthquake, he was done selling imported items. He launched his own line of outerwear, named after Nepal’s rugged and remote district, known for its stunning arid landscape. The careful selection of the name DOLPO paid off. It took off, providing a high-quality, affordable Nepal-made alternative to foreign companies.&nbsp; “A lot of work went into choosing the name Dolpo,” says Acharya, who considered what came into people’s minds when they heard the name of a place with double-O sound. “I wanted a brand that local customers would instantly relate to toughness and mountains.” The elegant logo reflects this as well, made up of two overlapping rounded triangles denoting mountains with a third peak in the middle. Underneath is ‘DOLPO’ in upper case sans serif.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260116120148_968d9354094049265372d851d0e44e16ae4fc86b5631481e365e6e977f13d37d.jpg" data-media-id="editor_1" data-image-id="20260116120148_968d9354094049265372d851d0e44e16ae4fc86b5631481e365e6e977f13d37d" data-rendition-name="original" width="854" height="1280" loading="lazy" alt="Dolpo NT"> <figcaption>Photo: DOLPO</figcaption> </figure>  RIGHT QUALITY, RIGHT PRICE “Our philosophy is Right quality, Right price,” says co-founder Deepak Acharya, adding with a smile that the pricing strategy of a particular competitor has made business easy: “The employees at North Face may sell North Face, but they wear Dolpo.” The rebranding was so successful that Acharya regrets not launching it sooner. The reason for the success is that the outdoor gear market in Nepal has taken off with more and more domestic tourists trekking in the high mountains to share their adventures on social media.&nbsp; Nepalis seem to be consciously choosing sustainable, Nepal made products of international quality. Acharya says: “Of course, there will always be a demographic that only wears North Face, or Sonam. But we have the right design, right price philosophy.”&nbsp; DOLPO uses fabric and material mainly from Japan, and adheres to strict quality control. The reversible down jackets, windcheaters, shorts, fleece-lined pants, trekking trousers, backpacks, and polo shirts can be bought through its website, or two exclusive flagship stores in Sorakhutte and Thamel Chok. “After the rebrand, we slowly made a digital platform, marketed online, and worked with a delivery company to get items directly to buyers,” says Acharya. “We have no brokers or middlemen to keep prices low for the consumer.” DOLPO is a family business with Acharya’s mother and sister also involved, and nephew Nishant Ammai driving digital sales. Acharya points out that there is a lot of business opportunity in Nepal, as there are too many low-quality products being sold at too high a price. &nbsp;“The market is begging for an auto-correction,” he says. For Nepal’s pessimistic youth who are fleeing the country, Acharya urges patience: “The younger generation wants shortcuts. The mindset is to set up a venture and in three years they will be set for life. But this is not how success works.” “Choose a field, put in ten years of effort, really learn about it, and then you will see the vast possibility present in Nepal,” he continues.&nbsp; Last month, the DOLPO logo was seen on the jerseys of the Biratnagar Kings in NPL 2. The company made hats, jackets, and jerseys for star-studded cricket players including Lokesh Bam, Sandeep Lamichhane, Faf Du Plessis, and Martin Guptill. The Kings finished second in the group, and although Acharya is a football fan, he is happy to contribute to the rise of cricket in Nepal. &nbsp;&nbsp;

Proud to wear DOLPO

This is the 80th episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad.
I worked in Kuwait for 11 years before deciding to call it quits. I had not visited Nepal in nine years. A broker from eastern Nepal had arranged the migration of 15 of us, and I was the only one from Jajarkot. 
Since the government did not allow domestic workers to migrate, we went through India. We were afraid he might sell us off in India. I had never left my village. As a precaution, we made the female broker accompany us to India till we flew out to Kuwait.
At the airport in Kuwait, no one came to pick us up and we waited there for two days. We did not have any money so we had to beg for food and water. Some gave us noodles, biscuits and water. Others ignored us. 
We even drank water from used bottles from the trash. The Indian agent finally came to pick us up but we were too scared to confront him.
The first house I was placed in was not good. I did not speak Arabic and I did not know how to use the iron or washing machine. A Filipino worker helped me, but madam kept following me around and making me do everything twice. It was not easy at all.
Not able to understand the language I was like someone dumb and deaf. Hand gestures were not sufficient. I don’t know how I passed those two years before returning to Nepal. But there were no jobs, no money. So I decided to migrate again to Kuwait because it felt familiar, and by this time I spoke Arabic. 
This time, I stayed with the same family for nine years. All four children in the house were born when I was there, so they are very attached to me. Madam was all right although she made me work a lot and micromanaged me. Every family member in Kuwait had their car and driver. Back home we don’t even own personal bicycles.
Taking care of children meant that I could go wherever they went so I got to travel and eat pizzas and burgers. They paid me on time, and I sent money home to take care of my sister, a cancer survivor.
With my savings I also bought land and built a small house in Surkhet. I have no educational background or work experience, so this was a big deal.
For nine years, I did not see a reason to return because of my obligations to my sister and her son. In Kuwait, I met with colleagues from different countries like the Philippines, Sri Lanka, Indonesia and India but we communicated in Arabic. We worked for different families but got to meet every Thursday when madams used to go to her mother’s house. 
We got along and fought like sisters, but most of our time went running after the children. There was no time for anything else. Madam’s house where I spent nine years was good, but it is actually how well the employers treat us that is important.
I watched Tiktok videos during my free time. Mostly deuda songs. During the GenZ movement, I was glued to social media. I supported it, but wished they had not burnt down government offices. I was not allowed to post on social media. 
By the time I left, I was making around 180 Kuwait dinar a month ($580). I have heard horror stories from Nepali sisters about their employers, but mine paid me well and on time. She could have been better by allowing me to rest more, to use the phone more freely. 
Between preparing children for school, ironing, washing, cleaning the house, cooking, taking care of the children, I had no time for anything. Not even to sleep properly. What can we do?
Back in Nepal I often wonder how the children are doing. If they are eating well. You get attached to them, but as they grow older, they also complain about us. I used to sing and dance with the kids. They depended on me for everything and I had watched them right from the time they were born. 
Sometimes, they used to refer to me as their mother which my madam did not like. I don’t have my own kids. That is why when I made up my mind to leave, I felt bad leaving them behind, especially the youngest one who relied on me for everything. 
Even now, when I think about it, my eyes tear up. Madam asked me to take a long vacation and return to Kuwait, but I had made up my mind to go back to Nepal. A Sri Lankan woman replaced me, and we overlapped for a month as I trained her and the children got used to her. 
On my last day, Madam and I decided that I should sneak out without telling the children because they would not be able to handle it. I asked the Sri Lankan woman how the children are holding up, and she said the youngest one still cries asking about me. Madam was also emotional about me leaving, she gave me olive oil, clothes and sweets but no money. I cannot describe how happy I was to get on the plane to return home, my heart was full of excitement.
Since I came back, it has been a very different experience. After nine years of living in someone else’s house where my every move was monitored, I feel so free. I can use the phone as I please. I can sleep as I please. I need to catch up on my sleep. There is so much freedom. 
Because of the children, I had developed a taste for pizzas and burgers but they are not as tasty in Nepal, I don’t know why. But the meal I was craving for when I came home was freshly made rice, lentils and mustard greens. I went to the hospital here, and I saw nurses in uniform and it reminded me of the domestic workermaid’s clothes I wore in Kuwait. 
I am worried about money running out, even though it has only been a few weeks. Expenses are high in Nepal. The monthly income has stopped. When I went a decade ago, I relied on others financially. Now, there are others who depend on me.
Author wants to remain anonymous.