Over the last three decades, Nepal’s national government has spent Rs2.1 billion to beautify the holy river that flows through the capital. The Bagmati is still a cesspool. Now, the government wants to take a big loan to build a 95m high dam inside the Shivapuri-Nagarjun National Park to flush the river.
<a href="https://nepalitimes.com/here-now/dam-dangerous">As we reported last week</a>, it is an expensive bad idea. The reservoir carries seismic, ecological and financial risk.
So far, attempts to rehabilitate the river have resulted in constricting its flow into narrow canyons, building walkways and planting trees along its banks. To be fair, the Bagmati would be uglier without these half-complete measures. But storing monsoon water to regulate the flow of the Bagmati will not clean it up if we keep on dumping the city’s sewage and garbage into it.
The new Rs25 billion project funded by the Asian Development Bank (ADB) to build the dam is being justified because ‘there is no other viable option to preserve the Bagmati civilisation’.
The proposed dam on the Nagmati stream which is a tributary of the Bagmati in the <a href="https://nepalitimes.com/news/frozen-shivapuri">dense forest of the national park</a> will be just 18km upstream from the city centre. It will create a reservoir 50 hectares in area.&nbsp;
When released in the dry season, the stored water is supposed to wash away the waste, flush the stench of sewage, and raise the level of the aquifer. However, no amount of water released into the Bagmati will clean it as long as it continues to be a sewage canal and a dumping ground for solid waste.&nbsp;
Even the project's Environmental Impact Assessment (EIA) report concedes that the quality of water in Bagmati can only be restored by blocking the direct discharge of sewers into the river.&nbsp;
We talked to engineer and former joint secretary at the Ministry of Drinking Water Rajan Pandey. He has calculated that even when 450 l/s of water is released from the reservoir, it will only raise the water level in the river by 3cm.&nbsp;
Officials directly involved admit that water released from the dam will not be sufficient to purify the Bagmati, but argue that it will “dilute the pollution” and buy time to <a href="https://nepalitimes.com/opinion/where-to-take-a-dump">divert sewers</a> to wastewater treatment plants. But the construction of that system has already been delayed by more than 30 years.
As Nagendra Sitoula of Tribhuvan University Institute of Engineering Studies told us, “The Nagmati dam is like pouring a bucket of clean water into a tank full of dirty water in an attempt to clean it up. It is pointless.”
Pollution in water bodies is measured with a unit called Biological Oxygen Demand (BOD) representing the amount of biodegradable organic matter in the water. The higher the BOD, the more polluted the water.
Drinking water has a BOD of 1 ppm (parts per million). At Sundarijal, the Bagmati has a BOD of 2 ppm, and a dry season measurement of the river after it has flowed through the city at Chobhar last year showed 340 ppm. It is clear that no amount of water released from the proposed dam will dilute the Bagmati’s contamination. &nbsp;
The Nagmati Dam will be a white elephant nearly as expensive as Pokhara airport, and similarly will have no immediate economic return. The Rs25 billion ($189 million) loan to finance this project will increase the inter-generational debt burden of Nepalis.
Rs25 billion could build 500km of two-lane black-topped highways connecting Nepal’s remote districts, or irrigate one-third of Nepal’s arable land increasing food production. Instead, the money is being lavished on an already pampered capital. &nbsp;
<a href="https://nepalitimes.com/news/the-monsoon-mess-in-melamchi">The disaster in 2021 </a>that nearly destroyed the $800 million Melamchi project supplying drinking water to Kathmandu should have been a lesson that such mega schemes are at increased risk from the impact of climate breakdown in the Himalaya. Weak governance and unreliable construction practices make large-scale development projects even more risky.
A collapse of the Nagmati Dam would wash away Pashupati, roads, bridges and houses all the way down to Chobhar directly impacting 500,000 people in Kathmandu Valley. Then there is the ecological cost of submerging a large area of the carefully protected Shivapuri watershed.&nbsp;
The Nagmati Dam also exposes the inequity of yet another expensive <a href="https://nepalitimes.com/editorial/development-destruction-yt3t1yhu?amp=1">Kathmandu-centric project</a> when less than 25% of Nepalis have clean drinking water, and much of the Karnali suffers chronic food insecurity. It also lays bare the misguided priority of international lenders just out to expand their portfolios.
Ramesh Kumar

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Nagmati won't clean Bagmati

The Nepal government is all set to launch a Rs25 billion project to build a dam inside Shivapuri National Park to flush the Bagmati, wash away its waste and stanch its stench as it flows through Kathmandu. However, critics say it is an extravagant undertaking that carries financial, seismic and environmental risks, and that the Bagmati can be more effectively cleaned with a sewage network, water treatment plant and better <a href="https://nepalitimes.com/opinion/where-to-take-a-dump">urban solid waste management</a>. &nbsp; The Department of Water Resources and Irrigation is planning to build the 95m high dam on the Nagmati stream to also augment Kathmandu Valley’s drinking water supply and generate some electricity. The scheme is an extension of a project funded by the Asian Development Bank (ADB).&nbsp; Engineer Nishchal Chhatkuli of the ADB-supported <a href="https://nepalitimes.com/news/kathmandu-gets-first-pump-track">Bagmati River Basin Improvement Project </a>says the environmental impact assessment is awaiting approval and clearing trees and construction of an access road will begin soon. The project is expected to be completed by 2032 by when the reservoir will be capable of storing 9.4 billion litres of monsoon runoff and releasing 450 l/s into the Bagmati River as it starts to flow through Kathmandu 18km downstream.&nbsp; The primary purpose of the dam is said to be to flush out the polluted Bagmati River, although some of the water will also be added to the mains connected to the Melamchi tunnel, as well as generate 1.86MW of electricity.&nbsp; The Project started in 2013 to improve Kathmandu’s river system under which another 24m high dam has already been built at Dhap, upstream from the proposed dam.&nbsp; But the Dhap reservoir was deemed to have insufficient storage to flush the Bagmati all year round, and the ADB supported a detailed feasibility study completed by an Australian company in 2017 that endorsed a<a href="https://nepalitimes.com/here-now/kathmandu-creeps-up-surrounding-mountains"> higher dam downstream </a>near Mulkharka, 3km above the confluence of the Nagmati and Bagmati.&nbsp; “Since water cannot be brought from elsewhere, stored rainwater drained from this lake is the only way to deliver it to Bagmati during winter and take the river back to how it was three decades ago,” Chhatkuli explains.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024020301024_c7f7c1a0165e10d96afa0244389de367da0c24c99b5e864a9a275e455ecf20cc.png" data-media-id="editor_3" data-image-id="2024020301024_c7f7c1a0165e10d96afa0244389de367da0c24c99b5e864a9a275e455ecf20cc" data-rendition-name="original" width="761" height="403" loading="lazy" alt="Nagmati NT"> <figcaption>Shivapuri-Nagarjun National Park showing Dhap Dam and the proposed Nagmati Reservoir.</figcaption> </figure>  The dam construction itself will cost Rs19 billion, and additional money will be spent on protecting the watershed, construction of the power house, drinking water use and building tourism facilities. &nbsp; Although the Nagmati project’s stated aim is to protect the river basin, critics say it will come at significant <a href="https://nepalitimes.com/editorial/development-destruction-yt3t1yhu?amp=1">ecological cost</a> to the national park. The environment impact assessment itself says more than 80,000 trees will have to be cut, and the access road will add to human disturbance in the wilderness area.&nbsp; ‘Permanent effects of the project include loss of local biodiversity, destruction of wildlife habitat, and construction activities that will alter local topography, increase soil erosion, and increase turbidity in the river,’ the report states.&nbsp; Nature activist Shrawan Sharma argues that impounding a reservoir of this size will harm the already fragile ecosystem of the <a href="https://nepalitimes.com/news/frozen-shivapuri">Shivapuri- Nagarjun National Park</a> and the Bagmati watershed.&nbsp; The current government policy is to replace every tree cut with 10 saplings, which would mean that 800,000 saplings would need to be planted. But there is no land area for so many trees in Shivapuri. D P Jaisi, an engineer formerly with the Department of Irrigation says the construction of a big dam in an area with high seismic risk directly upstream from a densely populated city is a bad idea. Climate change adds to the risk.&nbsp; “Large infrastructure projects need to be future-proofed to withstand major disasters, but such structures are always a risk,” says Jaisi. “If the Nagmati Dam were to collapse, it would be catastrophic for Kathmandu.” The project’s detailed report does look at a potential dam collapse, and shows that 3.47 million litres per second would rush down to Kathmandu, reaching Sundarijal in 15 minutes and Pashupati within 90 minutes. “The debris flow in the event of a Nagmati Dam collapse will affect 500,000 people all the way down to Chobhar and even change the course of the Bagmati as it flows through Kathmandu,” Jaisi warns. Water resources professor at Pulchok Engineering Campus Hari Pandit says the damage would be large-scale and long-lasting. “We simply cannot rely on dam design in a country like ours with its weak governance and weak construction,” he adds. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024020301024_b34372ab9e8091db5abbd59d604d01b5a3bc566616e3951b3fb0f77db895ec93.jpg" data-media-id="editor_6" data-image-id="2024020301024_b34372ab9e8091db5abbd59d604d01b5a3bc566616e3951b3fb0f77db895ec93" data-rendition-name="original" width="2500" height="3333" loading="lazy" alt="Nagmati NT"> <figcaption>The Nagmati inside the national park near the proposed dam site is a boulder-strewn stream. Photo: KUNDA DIXIT</figcaption> </figure>  Project officials like Chhatkuli say all this is scare-mongering and there is no reason to be alarmed because the dam is designed with the worst-case scenario for seismic and cloudburst risk in mind. But critics are not assuaged, especially considering the <a href="https://nepalitimes.com/news/the-monsoon-mess-in-melamchi">disaster that struck the Melamchi water supply scheme</a> in 2021, Nepal’s biggest infrastructure project so far. An investigation showed that Melamchi headworks and tunnels did not take into account clear and present danger from climate change in the river's headwaters. Hydraulic structures expert Ravi Rajbhandari with Cemat Consultants says the dam, which will have concrete slabs on one side and rock-fill on the other, will be "like a sword hanging over Kathmandu’s head". He says we should learn lessons from last year’s catastrophic dam breaches in Libya and Sikkim. Experts also question why the Department of Irrigation is involved when the project has nothing to do with agriculture, and when the Rs25 billion lavished on another big project in Kathmandu could have been spent to irrigate rain-fed farms in rural areas and increase harvests.&nbsp; Some experts say the Nagmati project will mire Nepal in another <a href="https://nepalitimes.com/news/soaring-debt">debt trap</a>. The country’s public debt has reached Rs2.38 trillion and now accounts for more than 44% of the country’s GDP. Pouring money into a low-return project like Nagmati will push generations of Nepalis into indebtedness. Ravi Rajbhandari and Hari Pandit also doubt whether water released from the dam will actually make the Bagmati cleaner if sewage and garbage continue to be dumped into the river. The money could have been spent on extending the Melamchi tunnel to Larke and Yangri to increase water volume. But the project’s Nishchal Chhatkuli argues that the return on investment from the Nagmati Dam should not be measured only from an economic standpoint. “The price that locals have had to pay for living and being in proximity to the polluted Bagmati is incalculable,” he says. “The advantage of a cleaner Bagmati goes beyond purely financial benefit.”

Dam dangerous

Kathmandu Valley’s rivers have always been in full spate during the monsoon, but their wide floodplains allowed the water to spread while fertilising the banks with nutrients.
But in a process that accelerated after the multiparty system was restored in 1990, and especially since the Maoist conflict began in 1996, the Valley’s population exploded. The real estate mafia and their political partners gradually encroached on the riverine flats.
Some of the tributary streams of the Bagmati now have roads and houses built over them, others have been squeezed into narrow canals. With just 90mm of rain in 24 hours, these waterways easily overflowed this week, submerging the banks.&nbsp;
“It was not a lot of rain, but it fell over a short period and there was nowhere for the river to go,” watershed expert Madhukar Upadhyay explained to us.&nbsp;
Read also: <a href="https://www.nepalitimes.com/news/thunderstruck-in-nepal">Thunderstruck in Nepal</a>, Shristi Karki
Rainfall patterns have changed with frequent torrential microbursts or prolonged drought due to climate change, but the main reason is that we have constricted the rivers and streams.
“This should be taken as a warning,” Upadhyay added. “This week’s floods could have been as bad as they were in Uttarakhand or Beijing if rainfall was heavier. We should have had strict zoning laws about not building along floodplains.”&nbsp;
Kathmandu’s urban heat island effect meant that this year’s pre-monsoon maximum was up to 5°C higher than average. Trees that would have cooled things down are gone, concrete and asphalt trap the heat.
In winter, the Valley’s air quality is unbreathable and off the charts. Inability to control vehicular fumes, garbage burning and brick kiln emissions means suspended particles are trapped under an inversion layer. The city has now given up trying to control vehicle emissions, and subcontracted it to the private sector.
Read also: <a href="https://www.nepalitimes.com/editorial/nepal-needs-to-get-its-climate-act-together/">Nepal needs to get its climate act together</a>, Editorial
Emissions can be curbed with a systematic push towards electric public transport and battery-powered vehicles. This would also mean using surplus clean hydroelectricity that is going to waste. Instead, the government has increased taxes on electric vans.
In his election pledge, Mayor Balen Shah promised to clean up Kathmandu’s air and trash. But there has been no effort to segregate waste, leading to chronic problems at the landfill site. A foreign investment proposal to manage waste and generate power through incinerators is stuck in red tape.
None of this can be blamed on the climate crisis. Media headlines call floods ‘monsoon havoc’, but they are actually ‘human havoc’ — a result of regulatory failure, poor planning, corruption and individual greed.
Yet, there is a climate dimension that is making existing problems worse. A new report by the Integrated Centre for Mountain Development (ICIMOD) shows that Himalayan glaciers shrank 65% faster between 2010-2020 compared to the decade before. At this rate, 80% of the ice mass will be gone by 2100. In addition, springs are going dry and the water table has receded.&nbsp;
Read also: <a href="https://www.nepalitimes.com/banner/un-climate-report-declares-planetary-emergency/">UN climate report declares planetary emergency</a>, Sonia Awale
“We are now past adapting to climate-induced calamities, we have to talk about mechanisms to pay for loss and damage,” &nbsp;<a href="https://climateanalytics.org/events/2023/loss-and-damage-in-south-asia-what-cop28-needs-to-deliver-for-the-region/?fbclid=IwAR0XTyAN82s5-twHW0V5IK2c1nrIeIonmHjJykMc_WDIm1VduBfMfVyjpeg">ICIMOD Director Pema Gyamtsho told a webinar</a> this week hosted by Climate Analytics South Asia. “But while the global community debates loss and damage, climate-induced disasters continue to render many people homeless and hopeless.”
This July was the hottest ever globally, and some weather extremes that climatologists had predicted would take place by 2050 are already happening. World leaders will meet in Dubai at COP28 in November and discuss reparations for climate harm.
“Loss and damage funds may or may not happen, but we in Nepal must take preventive action with local participation immediately,” says Madhukar Upadhyay.
That advice is most relevant for Kathmandu, where federal agencies and mayors must work in close coordination to tackle the Valley’s polycrisis.
Read also: <a href="https://www.nepalitimes.com/here-now/we-have-not-respected-the-fragility-of-the-himalaya">“We have not respected the fragility of the Himalaya”</a>, Nepali Times

Sonia Awale

Kathmandu’s Polycrisis

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb61c9c7e80680e07bc42jpeg.jpg" alt="" width="1228" height="850"/><figcaption>Bagmati River in the 1950s.</figcaption></figure>“As far as I know, there is no one conducting the ritual these days,” began Ganesh Maya Khadgi as she gazed out from her home on the banks of <a href="https://archive.nepalitimes.com/page/encounter-with-bagmati-river" target="_blank" rel="noopener noreferrer">the Bagmati River</a> to the grey, slow-moving water just outside her door.She is referring to Naworatri, a ritual practiced by the Newas of Kathmandu during first nine days of <a href="https://www.nepalitimes.com/editorial/dasain-once-more/" target="_blank" rel="noopener noreferrer">the Dasain festival</a>, which this year fall in end-October. When she was young, she would join crowds of worshippers at two or three in the morning and they would walk together to the tirtha, holy sites on the banks of the river.On each day of the nine-day festival, they would travel to a different tirtha to cleanse themselves with holy water and offer puja to the river in the form of flowers placed on chaitya, small mounds of riverbank sand.“Why would anyone participate in this ritual anymore?” Ganesh Maya’s friendly, open face clouded over as she further poured out her disappointment.The communal pilgrimage along the rivers facilitated contact with the sacredness of <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-ecology-of-worship-bagmati,3380" target="_blank" rel="noopener noreferrer">the holy river</a>, she says, but due to the highly degraded quality of the water, even the most devout worshippers no longer want to make that connection. In some places, worship is not possible due to the accumulation of solid waste on the banks.Even if people are willing to make the holy ablutions with <a href="http://archive.nepalitimes.com/blogs/thebrief/page/15/" target="_blank" rel="noopener noreferrer">the polluted water</a>, Ganesh Maya says that there is not enough sand left in the riverbanks to construct the chaitya. She speaks fondly of her memories of conducting the rituals despite the pain she feels from their loss.Neither her children nor her grandchildren have visited the tirtha for Naworatri, but she understands their reasoning for changing their ritual practice. Due to river pollution, the entire purpose of the ritual has been lost.***<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb61f9c7e80680e07bc43jpeg.jpg" alt="" width="1362" height="1322"><figcaption> </figcaption></figure>Across South Asia, rivers are regarded as sacred and are often worshipped as gods and goddesses, revered for the way they link heaven and earth. Some believe the rivers are homes to the divine, while others pray to the life-giving power inherent in the water. Because of this, rivers have historically played an essential role in the daily functioning of the communities built upon their banks.This is especially true in Kathmandu where the history of life in the valley is intimately connected with the rivers that define the landscape, so much so that its residents have often been referred to as members of the ‘<a href="https://archive.nepalitimes.com/page/resurrecting-bagmati-the-river" target="_blank" rel="noopener noreferrer">Bagmati Civilisation</a>’.Early settlements within the valley were clustered on <a href="https://www.nepalitimes.com/banner/time-capsule-of-kathmandu/" target="_blank" rel="noopener noreferrer">hilltops with farmland below on the river floodplains</a> to utilise the natural flow fluctuations of the monsoon. Despite the way that the rivers served agricultural functions, they were perceived as more than as natural economic assets.Instead, people saw themselves as living a balanced life with the environment, a belief that was reinforced by the traditional rites and rituals that have historically been tied to the rivers. Therefore, a harmony that emphasised co-existence and regeneration existed in the name of culture and religion.Now, however, those ties are being severed due to pollution and ideas about modernisation that relies upon the <a href="https://archive.nepalitimes.com/regular-columns/Comment/rivers-fighting-back,993" target="_blank" rel="noopener noreferrer">exploitation of natural resources and spaces</a>. But what happens to the Bagmati Civilisation when its people can no longer bear to stand on the banks of their sacred river?***<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6239c7e80680e07bc44jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>Tej Maya Maharjan also grew up going to the rivers for ritual events, watched this change occur throughout her life. She was elderly at the time of this interview, and has since passed away. Tej Maya visited the Kankeshwori Temple almost every morning for 70 years, and said the time she spent there was the highlight of her days.These visits were essential parts of both her religious and social life. She was widowed at a young age without children, and spent most of her life as a single woman. Instead, she found a family and a sense of community at Kankeshwori Temple. Tej Maya and her friends would gather along the river at the temple and whether they were singing songs, performing puja, or gossiping about their daughters-in-law, these morning trips for religious and social connection brought her joy throughout her entire life.Tej Maya emphasised the importance of conducting rituals at the temple for their role in childhood development. From a very young age, she would join her friends at the Bishnumati River every day during the Newa month of Yalaato collect Nil La:, sacred water, and make chaitya.“We would collect leaves from the pipal tree which had fallen on the ground. We would put some rice grain, tika power, and flowers on the leaf and twist the top and bottom ends, light a wick on the leaf then put it on the flowing water and watch it flow down the river. Then we would all walk to the temple with Nil La: to offer it to all the shrines present in the temple and offer puja,” Tej Maya said.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6269c7e80680e07bc45jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>For Tej Maya, conducting this ritual was the first time she and her friends had done puja or gone to the temple unaccompanied by adults, and therefore, they learned the procedures of the rites and how to take responsibility for the rituals on their own. Because children are no longer spending time at the rivers and riverside temples, with or without family members, Tej Maya and many others say that the youth of Kathmandu does not have the same understanding of the rituals or how to conduct puja.Although religious activity continues, increasingly, people say that the rituals are often conducted simply because they are tradition but there is less consideration for, or knowledge of, the meaning behind the actions being performed. This has a fundamental impact on the practice of religion and some of the most foundational tenets of the Bagmati Civilisation.One example of this is the way that the practice of bara (gufa halne in Nepali) is shifting. In a Newa girl’s life, the bara has traditionally been one of the most important and celebrated milestones. In this marriage to the sun, girls who are approaching puberty are kept in a dark room for eleven days, during which they cannot be exposed to the sun, nor see any men. This is not a period of isolation though, and instead, the days are filled with visits by female friends and relatives.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb62a9c7e80680e07bc46jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>In the past, parents would bring pebbles from the nearby river to the room for the girl to play with. But these days, since there are no pebbles in the river, people use construction gravel instead. After the marriage to the sun was completed on 12th day of the ritual period, the girl would return the pebbles to the river on 13th day and perform puja on the banks, using her newfound knowledge to give thanks to the river for all that it provides.Increasingly though, families are sending their daughters to monasteries for a few days where they are taught the rituals by religious practitioners. In this changing practice, there is no connection with the river, and many say that a key component of bara is lost. Instead of being a coming-of-age period for elders to teach young girls about womanhood and religious practice that culminates with puja on the riverbank, the ritual is now frequently celebrated in banquet halls and party palaces staged for Instagram-worthy spectacles.Just as elements of bara are changing partially out of convenience and partially to distance the ritual from the polluted riverbanks, residents of Kathmandu, both religious practitioners and lay people, have observed a gradual shift in conceptions of the water that can be considered jal, or holy water.Chudamani, a Bajracharya priest, explains that river water is the purest of all forms and sources of water and has therefore traditionally been considered the only source of jal. “But instead of trying to preserve and restore river water, which is so essential for religious purposes, people are making changes in their cultural rituals due to the pollution,” he continued. In practice, this means that the definition of what counts as sacred water has expanded as an adaptation to changing environmental conditions.Macha Bhai Maharjan is a Niti Puja Pujari meaning he performs puja daily to the deity of the Kankeshwori Temple. He has spent innumerable hours at the temple and on the banks of the river, collecting sacred water for cleansing the temple. The river was a source of life for him but after he saw human feces floating in the water when collecting jal for a ritual, he says he has never returned to the banks of the Bishnumati.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb62d9c7e80680e07bc47jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>https://www.youtube.com/watch?v=GCnPUqlrZJcMacha Bhai’s experience is not an anomaly. As <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/when-it-comes-to-water-pollution,3196" target="_blank" rel="noopener noreferrer">the rivers became more polluted</a>, people began sourcing jal from wells bored near the river, their proximity affording the water extracted from them the same ritual significance as the river water once held. However, due to the rapidly depleting groundwater table, many of those wells have gone dry, or have become just as contaminated as the rivers that worshippers were trying to avoid. Once again, the devout were forced to search for alternative sources.***In the Hindu belief system, while river water is considered the most sacred, all water that is moving is pure. Under this definition, people could interpret the water coming out of the taps and dhunge dhara also as jal. Initially, water stored in tanks was not considered to be suitable for ritual purpose, but for many, this has changed once again. Now every temple has a tank that is filled by the municipality and there is no longer a need to visit the river.Macha Bhai’s experience with contamination in the Bishnumati was the moment he says he realised the sacred river no longer held its religious significance. He too uses water sourced from a tank at Kankeshwori Temple for his daily puja. While changes like this are upsetting to Chudamani, he says that despite his role as a priest, he and the others in his lineage profession “cannot do anything about it” and that he too limits his exposure to the once sacred water.The dissociation from the rivers, which have historically been considered the lifeblood of the city, happened gradually over a couple of generations. Just 30 years ago, many residents of Kathmandu remember swimming in the rivers and creeks that cross the valley. The rivers were wide and shallow with sandy bottoms that they could wade across. But a population growth rate that places Kathmandu among the fastest-growing cities in South Asia, coupled with the widespread adoption of water-intensive household and commercial amenities including flush toilets, washing machines, and solar water heaters without the construction of adequate wastewater treatment infrastructure has resulted in vast amounts of grey and black water end up in the riverways. Additionally, direct solid waste dumping, encroachment, and illegal and uncontrolled <a href="https://archive.nepalitimes.com/page/crushing-tale-of-Chure" target="_blank" rel="noopener noreferrer">sand mining have all contributed to the degradation of the riverscapes</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6309c7e80680e07bc48jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>When this period of urban development first began in the 1980s, sewer and stormwater lines were directed to the Bagmati River intentionally with the idea that all pollutants would be washed away. Although the Bagmati naturally experiences wide fluctuations in flow rates because it is a seasonal, monsoon-fed river, now regardless of the season, the dilution capacity of the river is so low, and the level of contamination is so great, that the flow is predominately wastewater. In many places in Kathmandu Valley, the river is considered dead, meaning it can no longer support biodiversity. Many say that with the death of the Bagmati, the Bagmati Civilisation has also been lost.Despite the biological and spiritual death of the Bagmati and its tributaries, the rivers have become points of focus for infrastructure development in the name of modernisation. Currently, the construction of walled river corridors, managed by the Kathmandu Valley Development Authority (KVDA), is used as the primary intervention to address <a href="http://archive.nepalitimes.com/article/editorial/deep-water,3883" target="_blank" rel="noopener noreferrer">flooding in the urban core</a>. These corridors are also meant to help improve the flow of traffic and to reduce congestion in other parts of the city.Now almost every stream and river in the valley has been straightened and confined by concrete walls, the widths of which are set as per the 20-year flood provisions. But due to changing monsoon rainfall patterns and the concretisation of the valley, 20-year floods are occurring every five years or less.The riverbeds have also long since been depleted of sand, mined for concrete to fuel the construction boom of the metropolis. Now that the rivers contain few natural resources, some have gone as far as to advocate that they are covered completely in concrete. In some places, they already have been.***<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6339c7e80680e07bc49jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>Shiv Kumar Basnet, the Executive Director of the Water Resource, Research, and Development Center at the Ministry of Energy, Water Resources and Irrigation says that encroachment on the rivers and settlement in the rivers’ right-of-way has made it so that normal flooding events now cause property damage and seem even more devastating.“Constraining the rivers is like putting a bird in a cage,” Basnet says. He thinks that from an ecological standpoint, as well as when considering what is best for urban development, the rivers ought to flow freely.Many agree with him, including <a href="https://archive.nepalitimes.com/article/nation/Hutaram-Baidya-passes-away-at-93,994">the late Huta Ram Baidya</a>, a prominent social activist who spoke extensively on the need to save the Bagmati to save its civilisation. Baidya used to say: “The river is our nature, we should never destroy with nature, but live side by side with it. Instead of controlling its rivers, Kathmandu must work to conserve them.”When Huta Ram Baidya looked out across the Bagmati from his home near its banks at Thapathali, he wondered about one thing: “Can modernisation exist without culture?” For truly sustainable development of cities such as Kathmandu, the centuries-old cultural rites and rituals associated with the rivers, which incorporate knowledge of both spiritual beliefs and sustainable land-use practices accumulated over thousands of years, must be preserved to help the city grow in harmony with natural ecological systems.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151116/636bb6369c7e80680e07bc4ajpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>Rajani Maharjan is an environmental anthropologist affiliated with the Small Earth Nepal (SEN), an environmental research group.Madison Wrobley is a 2019-2020 Fulbright-National Geographic Storytelling Fellow who studies water insecurity, primarily in Kathmandu Valley, and is now based in Colorado.

How the Bagmati Civilisation is becoming uncivilised

The monsoon has got bad press because Nepal’s tourism operators actively told visitors to avoid <a href="https://nepalitimes.com/opinion/managing-the-monsoon?%2F">the rainy season</a>. It is time to change that. The reason can be found right here in the vast alpine meadows of Central Nepal where this time of year you can walk on velvet grass of pastures abloom with delicate pink, red and yellow flowers as the mist rolls up the valley. There is no sound except the hum of bumble bees. &nbsp;&nbsp; There are dozens of places across high Nepal called Chaurikharka, which means yak pasture. But this particular Chaurikharka in Rukum East located at an altitude of 4,000m stands out for its serene beauty, rustic charm and bucolic setting. There is just the occasional chime of <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">yak bells</a> in the distance, and the sharp whistle of herders corralling sheep. &nbsp;&nbsp; The grass shoots are so fragile that one hesitates to step on them, the rounded ridges appear and quickly vanish in waves of mist. With the<a href="https://nepalitimes.com/here-now/before-the-next-monsoon"> arrival of monsoon</a>, these meadows are a soothing shade of green dotted with millions of <a href="https://nepalitimes.com/review/the-anatomy-of-a-flower?%2F=">multi-coloured flowers</a>. Until very recently, it took a week or so to hike up to places like Chaurikharka, but with the expansion of the road network even to these far-flung mountains in the lap of Dhaulagiri, they are much more accessible. It is just a three-hour uphill from the Mid-Hill Highway on the border between Baglung and Rukum East.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16.jpg" data-media-id="editor_4" data-image-id="20250802130828_a0b06b494d751b2144ffbbf10894ea64b29e8aed844bc8c66171783abfaf4e16" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Purists would say that such easy access devalues the sanctity of these remote high meadows, but it also means more people will be moved to treasure the experience, appreciate <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">the value of nature </a>so they can take steps to protect it.&nbsp; To be sure, the <a href="https://nepalitimes.com/here-now/deadly-monsoon-in-nepal-turns-deadlier">monsoon season can be challenging for road travel</a>. The roads are rough even at the best of times, and in the monsoon they become muddy and treacherous, often blocked by<a href="https://nepalitimes.com/news/monsoon-deluge-in-nepal"> landslides</a>. But that could be precisely the kind of adventure that the more intrepid visitors crave. Improved road connectivity has already made Chaurikharka and places like Badimallika &nbsp;and other sacred lakes in the mountains of western Nepal popular with domestic tourists. What is driving this traffic is the urge to go to exotic new places and share videos and selfies on social media. Several of Nepal’s travel vloggers have visited Chaurikharka and popularised the place, enticing followers on TikTok or YouTube to retrace their footsteps. But even as they become more popular, these fragile and once-remote places should be protected from over-tourism.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446.jpg" data-media-id="editor_8" data-image-id="20250731110736_f97110b7cdc3e7f80d5877690948fc9f4c95a09c583deb23b07355491e6c5446" data-rendition-name="original" width="1083" height="699" loading="lazy" alt="Visit Nepal in the monsoon NT"> </figure>  <h2>INCREASING FOOTFALL</h2> Chaurikharka is located in Bhume Rural Municipality of East Rukum, near the scenic valley of Dhorpatan in Baglung district. Even in the <a href="https://nepalitimes.com/banner/monsoon-culture">middle of the monsoon</a>, there is a steady stream of Nepali hikers trooping to these high pastures – especially during festival days like Saune Sankranti which this year was on 17 July and actually marks the auspicious beginning of the monsoon here. “This year the rains have not been as heavy and there have been some clear mornings when we could see everything from Dhaulagiri to Machapuchre,” says Khageswar Bhandari, who trekked up here from the road. “The flowers, the greenery and the snowy mountain views make this an incredibly unique place.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9.jpg" data-media-id="editor_10" data-image-id="20250802130824_1b9e26f2e9853fdfe69154bb42a7c9ea6da4bf4940efc1da99b304dcfbd7d3d9" data-rendition-name="original" width="2048" height="1152" loading="lazy" alt="Visit Nepal in the monsoon"> </figure>  Chaurikharka is worthwhile to get to in any season, but it has a different charm during the monsoon. Word has spread and because it is now easy to get to from Baglung or even Pokhara, people have been flocking here.&nbsp; “Holidays and Saturdays see the largest crowds, with up to 500 visitors every day,” says ward chair Mankaji Pun of Bhume.&nbsp; There was a time not too long ago when local herders brought sheep, goats, cows, buffaloes, horses, and mules to graze here during the monsoon. Although there are still livestock around, animals have been replaced by visitors taking selfies. Read also: <a href="https://nepalitimes.com/here-now/the-monsoon-and-nature-s-arithmetic">The monsoon, and nature’s arithmetic</a>, Tom Robertson Ward Chair Pun says infrastructure development is his main priority. A foot trail to Chaurikharka was built last year by the Tourism Division Office in Kohalpur, but access via the Raniwas-Koipa road section still remains challenging.&nbsp; “If we get more budget, we can improve the road and facilities to make Chaurikharka the main tourist attraction of this region,” says Bhume Municipality Chair Hom Prakash Shrestha. “After that, we hope to promote Chaurikharka as a top tourist spot.”&nbsp; Economic activity is also picking up with the arrival of visitors, but there seems to be a need to manage the makeshift sheds made of corrugated sheets that spoil the beauty of the place. Tea shops and lodges are also available but facilities are basic. Kuldeep Neupane took a three-day trip from Ghorahi in Dang to visit Chaurikharka recently, and says: “This is an ideal trip to make a quick getaway and let nature recharge your mind and body. And it is much more fun with a tent, to watch the sunrise over the Himalaya or the mist blowing in.”

Visit Nepal in the monsoon

Two weeks ago, Prime Minister KP Sharma Oli announced jubilantly on social media that Nepal had achieved a historic annual growth of 81.8% in exports. He was right. Nepal’s trade did take a great leap forward compared to last year. But the dramatic rise was mainly due to processed soya bean oil.&nbsp; However, Nepal does not produce the edible oil it exports. In fact, the soya and palm oil that make up 44% of total exports are imported from Southeast Asia and South America, and simply re-exported, mostly to India.&nbsp; Under the SAFTA (South Asian Free Trade Area) Agreement, Nepal can export products to India duty-free if it has at least 30% value-added. Nepal’s traders have taken advantage of SAFTA even though the edible oils they export do not reach that value addition threshold. “The 30% value addition requirement is often only on paper,” says former commerce secretary Purushottam Ojha. “It is clear that simply packaging edible oils in Nepal does not fulfil the terms of the trade agreement.” Prime Minister Oli is aware of this, and even called Nepal’s export figures “fake” at an earlier event. The government is relying on other iffy figures to suggest that Nepal’s economy is strong and getting stronger. For example, the value of imports rose by 13.25% in 2024-25 compared to the previous fiscal year.&nbsp; Some of it was due to a jump in electric vehicle imports worth Rs 31.76 billion, but mostly it was because more wholesale soya oil was imported to be re-packaged and sold in India. The very fact that the government boasts about increased imports is an indication of how much it relies on taxing them for revenue. Touting such trade figures cannot be the basis to claim an economic rebound.&nbsp; “A jump in the value of imports can be interpreted as an increase in purchasing power, but it is not evidence of a stronger economy,” says economist Keshav Acharya. “Even though imports have increased, Nepal's domestic production and productive capacity have not improved.” Nepal Rastra Bank's semi-annual economic activity study report shows that industrial production was down in the first six months of the last fiscal year. This despite an increase in the number of new industries registered and investment commitments. Out of the Rs70.2 billion proposed foreign investment, Nepal received only Rs17.9 billion last year.&nbsp; Meanwhile, the rate of capital formation was limited to 24% last year, which is lower than the year before, suggesting that new investment, job creation and economic expansion all declined. If domestic production does not improve in relation to this year’s inflated trade figures, the outflow will put pressure on foreign exchange reserves like it did three years ago. At that time, Nepal borrowed from the IMF under its Extended Credit Facility Program to kickstart the economy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025080710084_2cdaaa5795828c4a7de93a0604ba884ef0a8b8f24cccd939f6c24e279ab6058f.jpg" data-media-id="editor_0" data-image-id="2025080710084_2cdaaa5795828c4a7de93a0604ba884ef0a8b8f24cccd939f6c24e279ab6058f" data-rendition-name="original" width="1633" height="723" loading="lazy" alt="Nepal's bubble economy NT"> <figcaption>Source: NEPAL RASTRA BANK</figcaption> </figure>  The macroeconomy is on firm footing with foreign exchange reserves at a comfortable Rs2,520 billion in May, up 23% from last year. This was largely due to remittances, and partly due to a falling NPR exchange rate. Real estate transactions and the stock market index have also been climbing as a result of government policies to revive the sector.&nbsp; However, former executive director of Nepal Rastra Bank Nar Bahadur Thapa cautions: “This is not organic growth, it is the result of deliberate policy decisions to relax rules on real estate and stock markets transactions.” In reality, the sharp rise in land prices have increased the cost of production, and excessive monetisation of the real estate has become the main source of Nepal’s economic woes. The central bank has announced a slew of new policies, shifting the terms of loan repayment for industrialists and entrepreneurs, reducing interest rates, and injecting more working capital — all designed to inject adrenaline into the real estate and stock market sectors.&nbsp; When he was governor, Mahaprasad Adhikari made several financial reforms during the latter half of his tenure to stimulate the economy, including tightening credit flow.&nbsp; By the last fiscal year, additional financial reforms had resulted in a credit expansion rate of around 8%. As the pace of credit expansion slows, real estate prices have started to fall. This is actually beneficial to the economy, because it lays the foundation for improvements in land-related entrepreneurship, production, and the construction sector. Just because real estate and the stock market transactions increase, it does not indicate an economic turnaround — especially when manufacturing and productive sector continues to languish.&nbsp; “It is foolish to believe that real estate and the stock market have magically revived our economy. Agriculture employs more than half of the population, but it is in decline. Investment in the productive sector has not increased, and job creation has not increased.” Two years ago, Nepal’s industrialists, business leaders, and political leadership predicted a recession amidst a sluggish business, declining market demand, large-scale job loss, and a shrinking real estate and share market.&nbsp; Still, the economy grew by 3.36% in fiscal year 2023/24. In fact, Nepal’s economy has grown nominally over the last two decades even when all sectors of the economy are in decline.&nbsp; Says Keshav Acharya: “The growth in trade, real estate, and the stock market are bubbles. The real economy remains stagnant.”

Nepal’s bubble economy

The final investigation report on the crash of a Saurya Airlines jet on 24 July 2024 at Kathmandu airport has revealed flaws in the carrier’s technical operation procedures, poor monitoring by the Civil Aviation Authority of Nepal (CAAN) and gaps in the airport’s emergency response. Eighteen people including a child were killed, and only the captain survived as the plane plunged seconds after takeoff, crashing within the airport perimeter. This was the latest in a series of aircraft accidents in previous years, and further tarnished Nepal’s already poor aviation safety record and contributed to the country being retained in the EU’s air safety list. &nbsp;&nbsp;&nbsp; The circumstances in the Saurya crash were different from the Yeti Airlines crash in Pokhara in January 2022 that killed all 72 on board, and two Tara Air crashes in February 2016 and May 2022 on approach to Jomsom that together claimed 45 lives. However, all four tragedies were a result of negligence of carriers and crew, failure to follow procedures, regulatory slackness, and overconfidence. The Saurya crash, especially, was a glaring example of how an ailing airline broke its own rules to allow passengers, including non-employees, a joy ride to Pokhara on a maintenance ferry flight. CRASH REPORT The Final Investigation Report prepared by the Aircraft Accident Investigation Commission and released on the first anniversary of the crash last week carried a long list of rules that were ignored or broken, and of regulatory failure. The first mistake was to cram spares, tools and inflammable chemicals needed for the aircraft’s C-Check in Pokhara into the cargo hold flouting its own ground handling procedures.&nbsp; There was no check-in of passengers, some of whom were not even employees – even though regulations say only flight and maintenance crew should be on board a maintenance positioning flight. Many brought their own luggage into the plane and stored it unsecured in the cabin. There was no flight attendant to give a safety briefing to passengers. The load and trim charts given to the flight crew were rough estimates, and the total takeoff weight of the plane was 18,300kg plus or minus 200 kg. That would still have been all right, but there was a glaring mistake in the speedchart Saurya pilots were using to calculate the minimum takeoff speed (known as VR), and it had been wrong ever since the 21-year-old aircraft entered service with the airline in 2017. FAULTY DATA&nbsp; The Commission probed Flight Data Recorder inputs from previous takeoffs of the Canadian-built CRJ200-LR in 2023-2024 and found that the undetected error in the speedchart had caused the plane to pitch up at an abnormal rotation rate at least 18 times on previous takeoffs.&nbsp; Any rotation rate more than 3°/sec is regarded as unusual. But on at least two occasions, this aircraft with tail number 9N-AME had rotation rates of 5.8°/sec and 5.5°/sec, the second one was when the pilot who survived was flying in March 2024.&nbsp; On this particular day, the plane’s rotation rate was 6.5°/sec, causing it to go into a deep stall soon after takeoff, the Commission report said. Essentially, the plane was not flying fast enough down the runway to take off safely.&nbsp; It is not yet clear whether excess weight, unsecured luggage, wrong centre of gravity were also factors, but relying on a faulty speedchart for the given takeoff weight, the captain flying pulled back on the yoke before the plane had reached takeoff speed and at a pitch angle that was too steep. The investigation report says the plane then went into a deep stall and started banking right with the stick shaking. At this point, the flight officer on the right hand seat is heard on the cockpit voice recorder saying: “Whoa, whoa, whoa. Sir, Sir, Sir…” It then banked left before the pilot flying turned the plane sharply to the right again in an evasive action to avoid the parking aprons of the international and domestic terminals. Had he not done so, there would have been a disaster of a much greater magnitude at Kathmandu airport that day. The plane scraped the runway with its right wingtip, collided with a container having helicopter spare parts, and plunged into a gully east of the runway, exploding in a fireball. The investigation also noted that the impact forces seemed to be survivable for some occupants. The fire trucks took unnecessarily long to reach the site even though it was inside the airport perimeter. The absence of an ICAO-standard runway strip, inadequate rescue drills, lack of training, and a blocked emergency service gate leading to the crash site were cited as other factors. &nbsp;&nbsp; <h2>Timestamp of a Disaster</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725.jpg" data-media-id="editor_0" data-image-id="20250731110724_39cdd04693994ce6e55a5b302905c0fa4884fe85bed21ff0779bb1439f3a5725" data-rendition-name="original" width="778" height="826" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:10:34 - The Saurya Airlines CRJ200 on the takeoff roll from runway 02. It had a takeoff weight of about 18,300kg, but the pilot’s speedcard had a previously undetected mistake about the minimum takeoff speed. 11:10:55 -The plane with tail number 9N-AME goes into deep stall soon after takeoff because it does not have enough speed to lift its weight. The plane also has an abnormally steep nose-up attitude.&nbsp; 11:11:03 - Without enough speed to generate lift, the plane banks right, then left and right again in CCTV photos taken from the domestic apron (below). If it had not banked right, it could have hit the aprons and terminal buildings. Seen parked is Saurya’s other CRJ200 with tail number 9N-ANM.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd.jpg" data-media-id="editor_1" data-image-id="20250731110732_608132f7225c649125cca2691dd6a6bf930984c5b359e888d7ad9e5eacce3afd" data-rendition-name="original" width="770" height="555" loading="lazy" alt="Flouting rules caused Saurya tragedy NT"> </figure>  11:11:08 - The plane scrapes the runway with its right wingtip, and falls into the gully. The captain is thrown off the left side of the cockpit and survives. 11:11:15: Plane explodes in a fireball inside the airport perimeter. Firefighters take time to reach the site because of lack of access road and a blocked gate. Read the full investigation report <a href="https://www.tourism.gov.np/files/9N-AME%20AIC%20Final%20Report.pdf">here</a>.

Flouting rules caused Saurya tragedy

American artist Peter Makela was in Nepal in 2022 on a Fulbright scholarship when he experienced the Matya festival in Patan in which devotees made the rounds of the city’s shrines.&nbsp;
He joined the procession, walking through 2,600 stupa and 140 bahal of the town. That immersion left a lasting impression.
As part of Gallery Mcube’s international residency program in Patan, he put his inspiration to canvas in the exhibition Yala Yatra: Walking, Working, Worshipping. The exhibition also coincides with this month’s Matya festival.&nbsp;
Makela has visited Nepal often in the past 11 years but he mostly stayed in and spent his time around Boudha. “This time I stayed in Patan, put the sites I wanted to visit on my map, and off I went,” he tells us. “Each of my artwork is inspired by the stupas and shrines in Patan that I visited.”
The stupa and Ganesh are recurring motifs in his watercolours, and the elephant gods are located in chaityas — reflecting the interplay and blending of the Hindu and Buddhist faiths in Kathmandu Valley.&nbsp;
The stupas and Ganesh are painted in vivid red, yellow, blue and green against abstract backgrounds meant to represent the sky.
“I use the sky as a backdrop because the sky has no border,” says Makela. “The four colours represent the four elements, the different Buddha families and also lights bouncing off of a rainbow.”
The use of just four colours for all the artwork stands out, and combined with the absence of heavy canvases, frames or stands render Makela’s art striking in its simplicity.&nbsp;
The Ganesh is always holding something and the art also portrays the elephant god’s sacred vehicle, the mouse.
While his vibrant stupas and Ganesh reflect the tangibility of Patan’s tradition and heritage, it is as if the backdrops with their shades of grey and red and yellow capture the soul of the city’s shrines.
“If you look closely, there is a sense of form and formlessness at the same time,” he says.&nbsp;
Makela walked 108 kora around the shrines during his exploration of the town, and in the process developed a spiritual connection with Patan’s heritage and traditions.&nbsp;
The exhibition connects with visitors on a deeper, more spiritual, level as well. And with it, they feel a sense of pride as well as the need to urgently preserve Patan’s heritage for future generations.
“Peter’s inclination and approach towards Nepali art and culture is fascinating, and it reflects in his work,” says Mcube curator Manish Lal Shrestha, whose international artist residency program promotes Nepal’s cultural heritage. &nbsp;&nbsp;
Yala Yatra: Walking, Working, Worshipping
1-5 August&nbsp;
10AM-7PM
Gallery Mcube, Patan

bagmati-river