Nepal’s diverse culture uses the bamboo plant for birth, death and all rituals in between. The <a href="https://archive.nepalitimes.com/news.php?id=4149" target="_blank">versatile plant</a> is also used for construction, to make musical instruments, to carry things, to write with, even to eat. Now, bamboo groves are being used to protect villages near Chitwan National Park that are prone to frequent flooding due to climate breakdown. It is the smaller streams that are dry in winter that are the most destructive during the monsoon. So, farmers in the village of Madi are planting bamboo forests along the banks of streams that block floods and stop soil erosion. “Once the rainy season starts, we are afraid to close our eyes at night,” says Shanti Chapai, 58, who lives near the Patare Khola stream that burst its banks last year.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131050140_921fabc56d34ec46d63c9e2c959ae6c8e0fb8f713c817263bba23b8167d31331.jpg" data-media-id="editor_1" data-image-id="20250131050140_921fabc56d34ec46d63c9e2c959ae6c8e0fb8f713c817263bba23b8167d31331" data-rendition-name="original" width="2237" height="1000" loading="lazy" alt="Versatile bamboo reduces climate risk NT"> <figcaption>Google Earth images show the greening the floodplain of the Patare Khola over 15 years. Photos courtesy: ABARI</figcaption> </figure>  On a recent visit, the Patare Khola was just a small stream, it is hard to imagine that it would become a raging river in the rainy season, bursting its banks and threatening farms and settlements. Despite bamboo having everyday use for <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/basket-case-pahari-badikhel,3340" target="_blank">fencing, furniture and an important cash crop</a>, farmers here were initially opposed to the idea of using it for flood control. They thought bamboo was an invasive species, and sucked up all the groundwater.&nbsp; But for the past 15 years, the architects at ABARI (Adobe and Bamboo Research Institute) have been experimenting with a thorny bamboo species like Bambusa bluemeana and Bambusa balcooa to restore degraded land and control floods. The area is now a dense bamboo grove greening the floodplain of the Patare Khola.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131050140_5be5c23532b33a9b6edceabc91dbac03eb9009d6d50a271fccc5854cdce337a4.jpg" data-media-id="editor_3" data-image-id="20250131050140_5be5c23532b33a9b6edceabc91dbac03eb9009d6d50a271fccc5854cdce337a4" data-rendition-name="original" width="1787" height="1000" loading="lazy" alt="Versatile bamboo reduces climate risk NT"> <figcaption>Thorny bamboo species planted in Madi. Photos: PINKI SRIS RANA</figcaption> </figure>  Sediment from last monsoon’s floods are deposited at the foot of the bamboo trees, proving that the plants stabilised the banks, protecting the surroundings by reducing the velocity of flood waters. Madi’s villagers are now convinced that this is an effective bioengineering solution to floods. Bamboo is also fast-growing, and is ideal for reclaiming the eroded banks of rivers. Nepal has more than 50 species of bamboo, most of them found in the wetter eastern plains and foothills. But some species grow at altitudes of up to 4,000. “Bamboo is a misunderstood plant in our culture because it is used for funeral rites and has a negative connotation,” says Nripal Adhikary ABARI, which builds bamboo and rammed earth buildings in Nepal. “It took a while to convince locals of its benefits.” Monsoons in Nepal have always been synonymous with disasters, but extreme weather events caused by climate breakdown have made landslides and floods worse. Poor construction of roads, unregulated quarrying of sensitive watersheds, and encroachment along floodplains increase the risk.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131050140_348bd5586ddfa1444699535bcbeb98420c42645e796fb896d609bbb3d2e82ee3.jpg" data-media-id="editor_4" data-image-id="20250131050140_348bd5586ddfa1444699535bcbeb98420c42645e796fb896d609bbb3d2e82ee3" data-rendition-name="original" width="1793" height="1000" loading="lazy" alt="Versatile bamboo reduces climate risk NT"> <figcaption>Porcupine structured embankments provide protection in flood prone areas. </figcaption> </figure>  But here in Madi, villagers have seen with their own eyes the direct benefit of bamboo for flood protection. Says farmer Phadendra Bhattarai: “Even though there was heavy rainfall, the extent of flood damage this monsoon was considerably less. The bamboo acted as a barrier and did not let the floods destroy our crops.”&nbsp; This tried and tested bamboo plantation can be replicated and upscaled across Nepal, and <a href="https://nepalitimes.com/multimedia/nepal-villages-cope-with-climate-induced-floods" target="_blank">farmers in Kanchanpur</a> in the western plains have also planted bamboo, napier and elephant grass along the banks of a river that unleashed destructive floods in 2018. A thick strategic bamboo plantation can be made into a fence of porcupine structured embankment to provide protection in flood prone areas. Floods in September in central Nepal killed<a href="https://www.bipad.gov.np/uploads/publication_pdf/SitRep_2_-_2024_September_Floods_and_Landslides.pdf" target="_blank"> 224 people</a> with southern Lalitpur and Kavre being hardest hit. The<a href="https://nepalitimes.com/multimedia/a-flood-of-tears-on-the-rosi" target="_blank"> Rosi Valley</a> in Kavre was devastated, and settlements swept away entire slopes. But an area in the vicinity with bamboo plantation remained intact (pictured below).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131050140_edad071950f688ab95ff67450168a147f0f5f6d902cc8f468fc5bc540a912951.jpg" data-media-id="editor_8" data-image-id="20250131050140_edad071950f688ab95ff67450168a147f0f5f6d902cc8f468fc5bc540a912951" data-rendition-name="original" width="1784" height="1000" loading="lazy" alt="Versatile bamboo reduces climate risk NT"> <figcaption>Photo: SAILESH RC</figcaption> </figure>  Dhaneswar Baikiya Community Forest in Kavre is half a hectare of plot bamboo planted by the government in a pilot project in 2007 to study and research the moso bamboo Phyllostachys pubescens. It has been 17 years and the Ministry of Forests and Environment’s Forest Research and Training Center had long forgotten about it. “Although no research has not been done here specifically in the plot, it is precisely this bamboo forest that saved villages down the mountains from major destruction,” says Badri Adhikari, custodian of the Community Forest. “Their expansive and entangled roots hold the soil firmly, protecting the slope’s stability.” This plot may have been overlooked but there have been other efforts. All 12 districts of Lumbini province<a href="https://kathmandupost.com/province-no-5/2021/07/01/lumbini-turns-to-bamboo-to-tame-rivers" target="_blank"> have initiated a bamboo plantation campaign</a> to prevent erosion and flooding.&nbsp; Traditionally, too, bamboo is believed to control landslides, and it is not uncommon to see villagers along the mountains reviving depleted bamboo groves once they see its benefits. Bsides landslide protection, the bamboo also has many other uses. Says Badri Adhikari: “The bamboo tree grows upwards in height during the summer and its roots expand in the winter. So, winter is the right time to prepare for the next monsoon of damaging floods.” This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250131060116_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_13" data-image-id="20250131060116_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

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Versatile bamboo reduces climate risk

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02439c7e80680e0a3670jpeg.jpg" alt="" width="1280" height="960"/><figcaption>Photo: HABITAT FOR HUMANITY NEPAL</figcaption></figure>Bamboo, the perennial and plentiful plant, is the next big thing in sustainable construction.For centuries, bamboo had been used for traditional ceremonies and as the primary material for building homes in local communities, especially in Eastern Nepal.So, why has bamboo not been taken more seriously as a mainstream construction material? Public perception and awareness have a part to play.It starts with the perception that bamboo is the ‘poor man’s timber’. This means not many people are aware that bamboo is one of the most robust materials for construction if the right species is used together with the appropriate techniques.According to a 2019 report by the Asian Disaster Preparedness Centre, treated bamboo wall panels can last up to 20 years. Bamboo treatment ranges from traditional practices such as river washing and smoking to using chemical preservatives made with boron salts or Solignum.Apart from high tensile and compressive strength, bamboo is known for its shrinkage, resistibility, elasticity, and its low weight, making it <a href="https://www.nepalitimes.com/here-now/nepals-traditional-seismic-resistant-designs/" target="_blank" rel="noopener noreferrer">suitable building material</a> for seismically active zones like Nepal.When the earthquake struck Nepal in 2015, nearly ten thousand Nepalis lost their lives and many more were injured, trapped under collapsed homes. Some 600,000 buildings were partially or completely damaged by the tremors.Well other factors played a part, construction and structural deficiencies caused much damage to unreinforced masonry, stone and asobe buildings in central and eastern Nepal.In addition to being a superior construction material, bamboo is also ecologically sound. The fast-growing bamboo generates 35% more oxygen than trees. As bamboo products used to build a house can be recycled, hazardous construction waste can also be reduced.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02479c7e80680e0a3671jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d024b9c7e80680e0a3672jpeg.jpg" alt="" width="1500" height="1000">Photos: HABITAT FOR HUMANITY NEPALThe Global Status Report by the United Nations in 2019 stated that buildings and construction account for nearly 40% of energy-related carbon dioxide emissions worldwide. The shift to environmentally-friendly building technology to reduce carbon footprints is another bonus of bamboo.For some time,  groups such as India's National Bamboo Mission and the International Network for Bamboo and Rattan based in China’s Beijing have promoted the sustainable use of bamboo.World Bamboo Day falls on Saturday, 18 September and has been used to highlight the ecological and economic benefits of this versatile plant.Here in Nepal, we are not ignorant of bamboo’s enormous potential. At construction firms like Adobe and Bamboo Research Institute (ABARI) and non-profit Habitat for Humanity Nepal, bamboo is promoted as a sustainable building material. Besides construction, the versatile bamboo has diversified uses, ranging from bridges and scaffolding to its application in furniture, handicrafts and even bicycles.But, promoting bamboo as a sustainable resource a collective effort, not an individual mission. Therefore, the proponents of bamboo need to have a unified voice, actively coordinating and engaging with myriad actors to achieve scalable partnerships.Although there is no lack of research papers on harvesting, types, and uses of bamboo, studies typically don't tell delve into factors such as market demand, supply chains, and opportunities for scaled impact.When it comes to the use of bamboo in home construction, we also need to address people’s perception that it is an inferior material. We can tap into strong advocates that have demonstrated innovative ways of building with bamboo. Madan Puraskar Library in Patan Dhoka is one that was rebuilt after the earthquake with bamboo and rammed-earth.Would we rather build a bamboo home that lasts longer or a concrete block that might not survive the next big earthquake? The choice should be obvious.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d024e9c7e80680e0a3673jpeg.jpg" alt="" width="640" height="427">Tripti Mahaseth is an architect and urban planner who leads the bamboo housing project at Habitat for Humanity Nepal providing safe, durable, and affordable treated bamboo solutions in the Eastern Tarai.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02509c7e80680e0a3674jpeg.jpg" alt="" width="87" height="109"><h2>Wild about bamboo</h2><h2>Nepali bamboo is good enough to eat</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02519c7e80680e0a3675jpeg.jpg" alt="" width="1920" height="1280">It is said Nepali culture demands bamboo from birth to death and everything in between. We use bamboo as scaffolding material, as food, for music, to carry things and to write with.Nepal has over 80 species of bamboo. In fact, for just 0.1% of the planet’s land area, Nepal has 5% of the world’s bamboo, further signifying the Himalayan nation’s rich biodiversity.Most Nepali bamboo types are found in the wetter middle and eastern regions of the country from 50m-4,000m, with Ilam, Dhankuta, Bhojpur and Taplejung having the sturdiest stems.Global bamboo market is worth $72.10 billion and Nepal can be a key player in the international bamboo and cane trade. Bamboo also has a huge potential for rural enterprise and poverty alleviation.Bamboo promotes sustainable, integrated farming systems and is also an excellent resource for income and employment generation. One hectare of bamboo can earn a farmer at least Rs400,000 per year.The beauty of bamboo is that it is fast-growing, needs little maintenance, can grow on forest margins and requires only modest investment.Some communities in Nepal, like the Dom Dalits in the Tarai, are completely dependant on the bamboo, making their living from weaving mats from nigalo. Many Rai and Limbu communities in the east also rely on bamboo, and are expert weavers of doko and dalo for the local market.Bamboo has been recognised as an 'international commodity' and the plant has been used widely to build homes, resorts and galleries. The 12th World Bamboo Congress to be held in Taiwan this September has been postponed once again due to the on-going global Covid-19 pandemic. But events like the World Bamboo Day on 18 September every year highlights the economic and ecological significance of the plant.In terms of quality, Nepali bamboo is as good as, if not better than most. And we are still finding new uses for this versatile plant. For instance, bamboo is the best 'carbon sink' for greenhouse gases putting out 35% more oxygen than other trees and every hectare of bamboo soaks up 12 tons of carbon dioxide every year.Food For the Japanese, Taiwanese, Chinese, Thai, and Nepalis, bamboo shoots are a staple diet. Nepal produces at least 102 tons of tama and each household consumes about 46 stems a year. It is a good source of fibre, carbohydrate, vegetable fat, protein and vitamin B.Timber Strong but flexible and incredibly versatile, bamboo is an excellent alternative to wood. With a tensile strength of 28,000 per square inch, it's even a stronger building material than steel. Bamboo homes only need an eighth of the energy concrete requires to create building material with the same capacity. To top it off, it is also the quickest growing plant in the world and can be harvested in three years for building. This capacity to regenerate and its yields, which can be up to 25 times more than timber when well managed, makes bamboo an environmentally sound choice. Bamboo homes, light and elastic, are also earthquake resistant.Green In a country as vertical as Nepal, bamboo is also great for soil conservation. Growing in mixed cultures, it is naturally less likely to cause soil erosion than monocultural farming. Bamboo creates a mat-like structure underground, effectively stitching the soil together, it is perfect for fragile river banks, deforested areas, earthquake zones and preventing mud slides.Paper Bamboo has been used for making paper since the second century. At one point, this renewable resource was used to make 70% of India's paper.Medicine Ancient Ayurvedic and Chinese healing traditions have used the medicinal properties of bamboo. In acupuncture, bamboo secretion is powdered and hardened and used internally to treat asthma, coughs and as an aphrodisiac. Black bamboo root is used to treat kidney disease. In Ayurveda, bamboo manna is a rejuvenating herb for sore throats.Based on an<a href="http://archive.nepalitimes.com/news.php?id=4149#.YUSG6S2B2t9"> original article</a> in Nepali Times by Sraddha Basnyat. _________________<h2>Sustainable and spectacular</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02549c7e80680e0a3676jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>Bamboo is no longer a poor man's construction material, architects have used the versatile plant to design some prime properties around the world ranging from quaint and beautiful resorts, hotels and restaurants to green schools, art galleries, and residential apartment buildings.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02589c7e80680e0a3677jpeg.jpg" alt="" width="2288" height="2144"><figcaption> </figcaption></figure>Some prime examples are: Bangkok Tree House resort, Naman Retreat and Kontum Indochine Café in Vietnam, architect Edouard François’ 10-storey residential Flower Tower in Paris and IBUKU designed forest getaway Sharma Springs in Bali.Bamboo is making waves and is very much in demand, in particular for its environmentally-friendly features.<h2>IKUBU</h2>IBUKU is a team of designers, architects and engineers based in Bali, pioneering in building Bamboo-based structures. It was founded by Canadian designer Elora Hardy, who is known for designing a community of bamboo homes near Denpasar in Bali.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d025b9c7e80680e0a3678jpeg.jpg" alt="" width="1503" height="1000"><figcaption> </figcaption></figure>In April, John Hardy partnered with  Elora Hardy and Arief Rabik to further the efforts of bamboo reforestation through their continued Wear Bamboo, Plant Bamboo program.Elora’s father John Hardy has planted over 1.3 million bamboo in Indonesia since 2007 in partnership with the Environmental Bamboo Foundation. For every handcrafted bamboo piece sold, bamboo seedlings are planted in Indonesia under the foundation’s Bamboo Village Initiative.<h2>The Arc at Green School, Bali</h2>It is only fitting that the Arc in Bali has a bamboo building that employs the latest construction technologies. It is the newest structure on campus and is a community wellness space and gymnasium for the school. The Arc, a collaboration between Jorg Stamm and Atelier One, is built from a series of intersecting 14m bamboo arches spanning 19m, interconnected by anticlastic gridshells  that derive their strengths from curving in two opposite directions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d025f9c7e80680e0a3679jpeg.jpg" alt="" width="1280" height="854"><figcaption> </figcaption></figure>The highlight of the new building is that it creates large spaces with minimal structure, for which it draws its inspiration from a human ribcage. At the Arc, arches working in compression are held in place by tensioned anticlastic gridshells. These appear to drape across the spaces between impossibly thin arches soaring overhead, giving an intimacy and beauty to the space. Although the gridshells appear to hang from the arches, they actually hold them up.This project has been longlisted in the Sustainable Building Category of Dezeen Awards 2021.<h2>Bocas Treehouse, Bocas Del Toro, Panama</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02629c7e80680e0a367ajpeg.jpg" alt="" width="1280" height="756"><figcaption> </figcaption></figure>On the remote Frangipani Island in Bocas Del Toro, Panama lies a self-sustaining eco-resort, 100% off the grid, soon growing to incorporate IBUKU-designed tree houses for a customised experience of luxury nature for locals and tourists alike, with the spectacular views of the ocean through the canopy on the mangrove island.The will feature a fusion of local bamboo and greenheart timber, with an interior from Bamboo Pure Workshop in Bali. IBUKU is in the schematic design phase of this project collaborating with Mar Azul, Summer House and Jose Agustín Almario.

Building back better (and stronger) with bamboo

New and old, businessmen and former diplomats, engineers and academics — they have all been trooping to the Election Commission to register political parties ahead of the Sunday deadline.
Till press time Thursday, five new parties had been registered and 21 new parties were in the process of applying. Behind the scenes, new parties are head-hunting, well-known figures are shopping for parties to join, while older parties are splitting or uniting to form new united parties.
“It is reason for optimism that people are enthused to form new parties,” notes political analyst Indra Adhikari. But, she adds, this does not mean that despite the celebrity status they will win votes and succeed in politics.
The outlier in all this are the Nepali Congress (NC) and the UML, which are still licking the wounds after being swept out of power by the GenZ protests in September. Neither are too keen on elections because of the prospect of losing badly.
Former prime minister K P Oli is the most recalcitrant, and seems to want to scuttle elections so Parliament will be reinstated. After announcing that he was stepping down, the NC’s Sher Bahadur Deuba has had a change of heart in Singapore and is gunning to restore Parliament.
Neither party and their leaders have shown any remorse for the 8 September massacre, or understood the outrage on the streets against their decades-long incompetence and corruption. &nbsp;
Among those registering parties are various GenZ youth groups and family members of those killed during the September protests. Notable among the new parties certified this week was Gatishil Loktantrik Party (गतिलो) backed by Buddha Air founder Birendra Basnet and led by sociologist Dinesh Prasai. Dharan Mayor Harka Sampang’s Shram Sanskriti Party is also registered.
Energy and Infrastructure Minister in the interim government Kulman Ghising has backed the Ujyalo Nepal with former secretary Anup Kumar Upadhyaya as its chair. Ghising has been playing coy about his political ambitions, and is planning to resign from his cabinet post before elections.&nbsp;
Ghising had been talking to Rabi Lamichhane’s RSP about joining, but that negotiation failed. Former RSP lawmaker Sumana Shrestha was supposed to join Ghising, but pulled out following Ghising’s reluctance to resign from government.
Ghising has much public support because he is credited with ending power cuts as head of the Nepal Electricity Authority, but is now getting flak for being unwilling to give up his ministerial portfolios while still wanting to contest elections. &nbsp;
Ujyalo has hit other snags. GenZ activist Tashi Lhazom, who was considered for a Cabinet position last month but was dropped by Prime Minister Sushila Karki, has said she is not in Ujyalo despite being listed as a Central Committee member. Another member has said that he will not be a part of Ujyalo due its “a lack of political culture”.
Even though Nepalis from across backgrounds and professions are eager to participate in the country’s new political landscape, there are doubts about the structure of their parties, ideology and electoral platforms.&nbsp;
Hurriedly set up parties without a shared philosophy have less chance of political influence and longevity. For example, the RSP was formed just months before the 2022 polls to become the fourth-largest party in Parliament, has lost its momentum, and its leader is in jail.
“Parties like the RSP, which did some positive work after being elected, have still not been able to establish a clear ideological roadmap or organisational structure,” Adhikari says. &nbsp;“It is easy to form parties, the real work goes into building an institution, which is the hard part”
Meanwhile, despite expectations of increased and inclusive youth participation not just at the polling booths but also on the ballot, only a few GenZ-led parties are applying at the Election Commission. They include the Rastriya Pariwartan Party and the Rastriya GenZ Party Nepal. Most other parties are led by men in their 40s, even in their 70s.&nbsp;
Analysts note that despite hopes of young blood in politics, Nepalis are still inclined to trust those with experience, as evidenced by GenZ’s choice of Sushila Karki to succeed KP Oli as Prime Minister after the September protests.&nbsp;
“So it will be difficult for young Nepalis without prior political experience to lead parties and it will be even more difficult for them to cultivate enough public trust to get votes,” says Adhikari.&nbsp;
Then there are the old political players, who have been breaking up and making up new alliances. Resham Chaudhary quit his Nagarik Unmukti Party and registered a new one.
Last week, Puspha Kamal Dahal’s Maoist Centre, and Madhav Kumar Nepal’s Unified Socialists merged along with smaller leftist parties to form the Nepali Communist Party (NCP). Disgruntled former UML members like Bhim Rawal have also joined the NCP. On the other hand, Janardan Sharma has fallen out with Dahal and is going his own way.&nbsp;
Even though the NC, UML and NCP show little sign that they have learnt their lesson and will be turning a new leaf, they still have the party organisation and vote banks to fall back on at election time in the runup to 5 March. &nbsp;
Says Adhikari: “At the end of the day, Nepali society remains hyper-partisan. And although the newly-formed parties and their popular candidates may give older leaders a run for their money, established parties will still benefit from their solid vote base.”

Party Time

The very first frame in The Lama’s Son starts with a vision of Shangrila and the quest of a mythical utopia in the Himalaya when the rest of the world is crumbling away. It is also the personal search of filmmaker Kesang Tseten, but what he finds there are adherents of the Bon Po faith clinging to the last remnants of a culture as it erodes away like the sandstone cliffs of Mustang. “It was while editing the documentary that the story became distilled: how does what we see in the high Himalaya relate to the notion of the Shangrila idyll that especially the West ascribed to them,” asked Tseten during a recent trip to Kathmandu from Berne where he now lives. He continued: “Often and perhaps rightly criticised as an orientalist construct, I wondered if there was any basis at all to the Shangrila notion, and I hung the film on that idea.”&nbsp; Tseten takes us to the vast vistas of Mustang and Dolpo, a landscape of his Tibetan ancestors. This is as much an intimate documentation of families on Nepal’s Himalayan rimland torn between remoteness and globalness as it is about Tseten’s own quest for rootedness.&nbsp; We start from Lubra, a 3,000m village in Mustang the 15 households of which follow the Bon faith. Lama Tsultrim is from a 900-year-old lineage of the animist faith and an exponent of the tradition that is slowly being subsumed first by Buddhism and now modernism. For Tseten, the material is familiar, and not at all exotic as it is for non-Nepalis and indeed for many urban Nepalis. Bon, founded in Tibet, predates Buddhism, but over time, the two religions have come to resemble each other.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45.jpg" data-media-id="editor_0" data-image-id="20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  ‘Both believe in karma, rebirth, and that humans can become enlightened. Nature and spirits are predominant in Bon, and rituals are what keep them benign and alight,’ says Tseten, who rarely narrates in his documentaries. “This is not really a personal film as such, but it has a point of view,” Tseten said. “I decided to have a voice-over on this one and cast my presence in the film.”&nbsp; Lubra's Lama Tsultrim is called upon to perform rituals from Kagbeni and other villages, but there is no one to continue the tradition after him, which is passed from father to son. Lama Tsultrim’s son (hence the title of the film) is a sushi chef in New York and has been gone for 20 years. “The Lama is like a setting sun, his son should come back and take over his father’s responsibilities,” says a local youngster chatting with friends. “If he dies tomorrow, where do we go? We can’t just light butter lamps ourselves to the gods.” It is not only the Lama’s son who has left. The village is nearly empty, and more are planning to leave. One of them is Chimi, a teacher who will be joining her fiancé who is an Uber driver in New York. Her brother is already in Hong Kong. In Lo Manthang a local is back home for a three-month vacation after being in New York for 12 years. A shopkeeper was in Japan for several years, and has returned. “Everything has changed, our language, our tsampa, our religion. We used to work and live together, now the children live separately,” says a middle-aged woman. “There are roads now, and vehicles stop right outside our house, but what’s the point? No one stays home.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c.jpg" data-media-id="editor_1" data-image-id="20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  Like most of Tseten’s films, The Lama’s Son is an honest documentation of a place and people whose lifestyle, culture and heritage cling precariously to the past. In Dri village we come across local women filling their buckets with water. Tseten asks them why the village is so empty: “Where is everyone?” The women reply that they are “here, there and everywhere”. Then it is their turn to ask Tseten about where he lives and what he is doing in their village. Migration is a recurring theme in Tseten’s documentaries from We Corner People, In Search of the Riyal, or Saving Dolma. His previous film Diversity Plaza documented the lives of Nepali and Tibetan emigrants in Jackson Heights in the borough of Queens in New York.&nbsp; Diversity Plaza was shown at DOC NYC in 2023, and The Lama’s Son will be one of only two Asian films shown next week at one of the biggest documentary film festivals in the world.&nbsp; “The Lama’s Son is not loud, not attention grabbing but intimate, so I was surprised they chose a quiet film for a big, flashy event,” Tseten told us. In Lama’s Son, we also see how climate breakdown is impacting Nepal’s trans-Himalayan regions. Lama Tsultrim shows us the aftermath of a recent glacial flood that swept away houses and fields. The debris-covered farms are as hard as cement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff.jpg" data-media-id="editor_2" data-image-id="20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  The nearby village of Dhey at 3,900m is a high and dry cold desert. Farmers get one crop in a year, but the springs have gone dry and there is no snow in winter. So they are relocating to New Dhey, closer to the road. We follow Kesang Tseten to Samling in Dolpo, which at 4,200m is another Bon village. Locals are preparing for the Walchu festival in which Lama Sherrab carries out elaborate rituals to appease spirits that can turn malevolent. But unlike Lama Tsultrim in Lubra, Lama Sherrab has a community of lamas to help him, including two sons, one of whom will eventually take on his role. We move on to the adjacent village of Bicher and listen in as locals talk about how despite being dirt poor, they thrive in scarcity and are resilient. “We wear sheepskin, eat stew and yak meat, and drink wine. But we are very poor, we have nothing. Look at how dirty our clothes are. We may be dirty, but we have few illnesses,” says one. But even here in Upper Dolpo, a week’s walk from the nearest road, things are changing. There are mobile phones, readymade clothes and instant noodles.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78.jpg" data-media-id="editor_3" data-image-id="20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  At the Walchu ritual, Tseten watches men and women with hand-woven blankets and down jackets sing and dance after the main ceremony. He narrates: “Bon is sustained by a way of life that fosters a fine but fragile balance between nature and people, where humans come before gods. This is what lies at the heart of Shangrila if there is such a thing.” The film then takes us half-way around the world to a Bon centre in New York, but (spoiler alert) the eponymous Lama’s son never appears. He did not want to be filmed, but it makes for a more powerful portrayal of the life of emigrants forever trapped between two worlds. “Bon villages may be in danger, but the Bon has spread widely across the world,” narrates Tseten, a director who likes to call his storytelling ethnographic, and avoids coming to an apt conclusion. Lama Sherrab’s words after the Walchu ritual is a perfect segue:&nbsp; “Whether you say om mani padme hum (in Buddhism) or matri mi yu (in Bon) they are the same. When you go up, it’s the same heavenly realm. If you go down, it’s still the lord of death who awaits. There isn’t a separate heaven and hell for Buddhists and Bon, it has to be the same for both.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d.jpg" data-media-id="editor_4" data-image-id="2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d" data-rendition-name="original" width="7087" height="10004" loading="lazy" alt="The Lama's Son NT"> </figure>  The Lama’s Son by Kesang Tseten, 2025 Shunyata Films To be screened at DOC NYC 16 November at 2:05PM local time, Online: 17-30 November Details <a href="https://www.docnyc.net/film/the-lamas-son/">here</a>.

The periphery cannot hold

It was pure drama: the political transition in Madhes unfolded by the dawn’s early light. At around 4AM on Monday, Province Head Sumitra Subedi Bhandari quietly departed Janakpur saying she was headed to Kathmandu for health reasons.&nbsp;
Outgoing Chief Minister Jitendra Sonal, whose coalition had begun to unravel, even saw her off, asking supporters to clear the road for her motorcade.
But an hour later, instead of continuing on to the capital, Bhandari stopped in Bardibas on the East-West Highway. There, as the sun started rising over the misty plains, she administered the oath of office to Saroj Kumar Yadav of the CPN-UML, invoking Article 168(3) of the Constitution.&nbsp;
Bhandari is also a member of the CPN-UML. The provision she invoked is typically used only after coalitions fail under Article 168(2), and the timing and location of the swearing-in have since drawn scrutiny.
Bhandari was subsequently relieved of her duties, and former National Planning Commission member Surendra Labh Karna was sworn in as the new Madhes province head on Tuesday.
Sonal had formed his government barely a month ago, with the backing of 56 provincial lawmakers but it became evident he would not secure the 54 votes needed to survive a confidence motion.&nbsp;
Several lawmakers in his coalition publicly signalled they would abstain. Still, the seven-party alliance that opposed Yadav’s appointment argues that the Province Head, who is the highest constitutional rank in the provincial structure, acted prematurely and under pressure from central UML party command.&nbsp;
A coalition of seven parties, including the Nepali Congress (NC), had been urging the Province Head to invite them to form a new government under Article 168(2). At the same time, the UML, which had been holding demonstrations outside the Province Head’s office in Janakpur, was calling for the formation of a minority government under Article 168(3).
The alliance of the seven parties that included the NC and Maoist Centre took to the streets. By mid-morning, protests had escalated outside Madhes Bhawan with cadre vandalising both the Chief Minister’s office and the Province Head’s office.
This was the third government in Madhes to fall since the 2022 provincial elections, and it follows a similar pattern. The previous Chief Minister Satish Kumar Singh of the Janamat Party, resigned before a scheduled confidence vote after losing the support of his own party and others including NC and LSP.&nbsp;
His resignation unfolded amid nationwide GenZ protests against corruption, demanding accountability and reform. The recurring instability points to a structural tension in Nepal’s federalism.&nbsp;
Provincial politics remain closely tied to alliances shaped in Kathmandu. The withdrawal of support by parties like the NC and Maoist Centre in provinces often reflects national-level calculations rather than provincial priorities.
As a result, the Provincial Assembly is repeatedly consumed by survival of the coalition instead of governance. Development work stalls. Budget execution slows. Public frustration grows. In a province that was at the forefront of the movement for federalism to counter what is seen as neglect, apathy and discrimination by Kathmandu, the sense that the system may not delivering on its promise is becoming increasingly pronounced.
If federalism is to be strengthened, provincial governments must be able to function with a degree of autonomy that currently exists more in principle than in practice. Otherwise, the perception that federalism is costly, unstable, and ineffective will continue to expand, providing fertile ground for anti-federal sentiment that is already gaining traction.
Earlier examples such as the NC General Secretary Bishwo Prakash Sharma in January calling for a new government in Madhes led by his party demonstrates how the central party leadership deliberately intervenes in provincial affairs. His remarks came during campaigns for bi-elections in Madhes when former CM Singh had been in office for six months only.&nbsp;
Likewise, in early June 2024, the federal coalition in Kathmandu shifted from a Maoist Centre and NC to form a new alliance between the NC &nbsp;and the UML. Within a day, coalition negotiations in Madhes changed to mirror this.
UML leaders publicly stated: “The issues at the federal and provincial levels will be resolved together.” This indicated that the realignment in Madhes followed national party decisions rather than provincial deliberation.
The events that unfolded in Madhes are a reminder that federalism in Nepal is still in transition, and that its success depends on political actors honouring the constitutional framework.

Chronic instability in the Madhes

You do not have to be a climate expert or atmospheric pandit to claim that Nepal is not pulling its weight on the grand narratives of the Anthropocene. As a heavily populated ‘country-on-an-incline’ from the Tarai to the Himalaya, Nepal is a thermometer of global warming.&nbsp; Its people are human witnesses to environmental and climate breakdown, but remain mute observers to the unfolding crises. Nepal should be leading the pack at the COP30 climate conference in Belém, backed by science and lived experience. But it is doubtful that two of the most crucial climate-related subjects central to the culture, economies and human wellbeing in the Himalaya and South Asia will be discussed at the summit that started this week in Brazil.&nbsp; The first topic that should be raised at COP is Black Carbon or the South Asian Brown Cloud, made up of tiny suspended particles in the air. This is not just a transboundary health hazard, there is now enough science to make the case that Himalayan snowmelt is accelerated significantly by the albedo effect that makes ice melt faster because of reduced reflectivity. But Kathmandu has not been able to make governments near and far listen. In 2014, I wrote a short piece published in Outlook magazine explaining why India’s Prime Minister Modi looking northward from a SAARC Summit retreat in Dhulikhel was unable to see the Jugal Himal range barely 30km away. His view was obscured by the pollution layer arriving from as far away as Lahore with substantial contribution from the Delhi region. That summit itself was an opportunity for Nepal to inform the Indian and Pakistani prime ministers that much of the haze, smog, dust and soot that settles on our slopes was generated in Sindh, Punjab, Punjab, Haryana, Western UP and Delhi NCR, carried by prevailing westerly winds up to the Himalaya. The forest fires within Nepal as well as Kathmandu Valley’s pollution contribute to the haze, but the shroud that suffocates the region through autumn, winter and spring is mostly transnational. Last year, these anthropogenic fine aerosols actually curled over the Bay of Bengal and invaded the airspace of Sri Lanka and Maldives.&nbsp; Even as the soot particles accelerate glacial melt and impact everything from infrastructure to public health, the most visible effect is on tourism. Nepal’s economic future is based on tourism, and much of this relies on being able to see the snow mountains. Why should travellers go to Pokhara if they cannot see the Annapurnas?&nbsp; Hoteliers in Nagarkot have started a campaign: ‘Visit Nagarkot 2025: More than Sunrise and Sunset’. While clever, the slogan is a response to the acclaimed Himalayan vista from Everest to the Annapurnas from the hill station, now obscured by the brown curtain of haze for most of the year. As the bellwether country of South Asia when it comes to the climate crisis, Nepal must build diplomatic confidence to reach out to the governments of Pakistan and India even in their present state of antagonism. Kathmandu must launch ‘haze diplomacy’ for its own sake and for the region.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c.jpg" data-media-id="editor_0" data-image-id="20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c" data-rendition-name="original" width="1005" height="695" loading="lazy" alt="permafrost"> </figure>  IMPERMANENT FROST&nbsp; Permafrost is understood mostly as a phenomenon of the Arctic, Antarctica, Siberia and Alaska. Mountains elsewhere did not figure, though it was natural for the ground to freeze all year round at high altitudes.&nbsp; In the Himalaya, besides the snowfields and glaciers, frozen moisture binds rocks and stabilises slopes. But global warming is melting the permafrost that used to cement mountain flanks, including boulders, sand and scree slopes. Some of the debris (गेग्रान) did tumble down, but much of it remained entombed on high, thanks to permafrost. Pokhara Valley and the Seti River reaching all the way up to the base of the Annapurnas, is the best place to observe this dance of geology between gravity and the mountain range. Rubble from the collapse about <a href="https://nepalitimes.com/here-now/remembering-the-seti-disaster">700 years ago of paleo-Annapurna IV </a>created the sediment field on which Pokhara is situated today. However, much of the debris from the crumbled mountain is still lodged up on and around Annapurna IV, but the binding is loosening with the warming earth. A <a href="https://www.icimod.org/event/analysing-permafrost-in-the-hindu-kush-himalaya-using-open-access-tools/">2024 report by the International Centre for Integrated Mountain Development (ICIMOD)</a> indicates that global warming is thawing the permafrost across High Asia. Among the unintended consequences of climate breakdown is that mountains and moraines are collapsing, with <a href="https://www.icimod.org/press-release/everest-region-a-hotspot-of-cryosphere-linked-hazards-icimods-new-study-on-nepals-2024-thame-flood-confirms/">cascading impact</a> that includes glacial lake outburst floods, reduced groundwater recharge as well as winter flow in the Ganga, Indus and Brahmaputra. No one has calculated the total volume of rubble locked in by permafrost across the Himalaya. Despite the increased risk, there is accelerated construction of highways, hydropower projects, housing and tourism infrastructure across the Himalaya. While the COP conferences discuss rising oceans and receding glaciers (without doing much about it), Himalayan permafrost has been melting unremarked. In their path-breaking September 2024 <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">article in Nepali Times</a>, Wilfried Haeberli and Alton C Byers argued that the extreme events of the past few years that led to mountain and moraine collapses, unleashing destructive debris flows downstream, were the result of melting permafrost. Haeberli and Byers suggest that the avalanches and floods including those of <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330">Seti (2012)</a>, <a href="https://www.icimod.org/article/understanding-the-chamoli-flood-cause-process-impacts-and-context-of-rapid-infrastructure-development/">Chamoli (2021)</a>, Birendra Tal (2023), <a href="https://www.sciencedirect.com/science/article/pii/S2772883825000251">Sikkim (2023)</a>, <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">Thame (2024)</a>, <a href="https://himat.org/publication/byers-rockfall-induced-2019/">Barun (2017)</a> and <a href="https://nepalitimes.com/banner/drones-to-the-rescue-in-melamchi">Melamchi (2021)</a> were the result of the thawing of frozen ground. They say that the collapse of the lateral moraine on the <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">South Lhonak glacial lake</a> in Sikkim on 4 October 2023 that swept away more than 100 people, destroyed the $1 billion Chungthang Dam as well as houses, roads and farms far downstream, was also caused by cloudburst on a lateral moraine that had lost its permafrost adhesive. There will be permafrost sceptics, as there have been climate change deniers. But it is time to wake up to the reality that the Himalayan peaks are no longer the immutable sentinels as regarded by humanity since prehistoric times.&nbsp; Modern society has pumped so much greenhouse gas into the atmosphere that now even the mountains are giving up. And we have not even begun to think about the bacteria and viruses locked away in the permafrost up the slope.&nbsp; Loss of permafrost adds to the cumulative impact of climate breakdown, including extreme weather events, drought and cloudbursts, heat waves in the plains affecting lives and livelihoods, creating mass migration, social unrest, and upending politics and geopolitics. The government and polity of Nepal have a duty to themselves and the larger humanity to wake up to the climate breakdown. The Sagarmatha Sambaad conclave organised by the Government in May failed to emerge as a pulpit for global warming and associated ills. Our political class, bureaucracy and academia should make up for lost opportunities to rise to the occasion and take the lead.&nbsp; Kanak Mani Dixit is writer, commentator and founding editor of Himal Southasian.

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