<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/637233999c7e80680e0c48edjpeg.jpg" alt="" width="1200" height="1007"/><figcaption>Members of Peace Initiative Bhutan at the West Wing in Washington DC last month. All photos: PEACEINITIATIVEBHUTAN.</figcaption></figure>Bhutan’s much-touted happiness rating rests atop a bed of pain of more than 100,000 refugees evicted from their country. I know, because I am one of them.I come from a working class family that lived in Bhutan for generations, with no interest or involvement in politics. My community, known in Bhutan as Lhotshampa, traditionally lived in the south of the Himalayan country.In 1989, Bhutan conducted a national census and <a href="https://www.hrw.org/reports/2007/bhutan0507/3.htm">revoked our citizenship</a> after retroactively implementing the country’s 1985 Nationality Law. The policy of ‘national integration’ and ‘revocation of citizenship’ catalysed our community’s <a href="https://eur-lex.europa.eu/legal-content/EN-SL/TXT/?from=EN&amp;uri=CELEX:51996IP0329">large-scale exodus</a>.One night, the coal mine office at the Bhutan-India border where my father worked as a clerk was attacked and ransacked. The next day, security personnel picked up my father and severely beat him.They questioned his patriotism and nationality and tried to get him to confess to the destruction and reveal who was behind it. My father, born to a simple farming family, had no clue. After this traumatic experience, he made the hard decision to leave the country.On March 3, 1990, we were among the <a href="https://www.nepalitimes.com/opinion/bhutans-refugees-between-hope-and-despair/" target="_blank" rel="noopener noreferrer">people of Bhutan who fled the country</a> for safety. I was nine years old. We were sent to India, and from there taken in trucks to Timai, a refugee camp in eastern Nepal, where I grew up.The United States Refugee Resettlement Program helped me relocate to America in 2009. Two years later, my family joined me and we are now well settled. But together with all of us who were traumatised by statelessness, want to heal the pain of dislocation.Those who left Bhutan felt compelled by the threat to their lives, identity, culture, and language. In some cases, the state pushed them out through its crackdown on human rights and political activists, including some who were exiled and members of political parties accused of engaging in violence.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131124/6372339c9c7e80680e0c48eejpeg.jpg" alt="" width="1600" height="1200"><figcaption> </figcaption></figure>The violence has decreased over the years, but this does not mean that the threat is gone, nor that there is positive peace.  Many Lhotshampa citizens are still missing, others have been killed, and close to 50 political prisoners are serving life sentences in Bhutan’s prisons.The King recently <a href="http://www.bhutannewsnetwork.com/2022/04/six-political-prisoners-released/">released six political prisoners</a>, and commuted a life sentence.Till last year, <a href="https://www.state.gov/reports/2021-country-reports-on-human-rights-practices/bhutan/">approximately 6,300 Bhutanese refugees</a> were still languishing in two remaining refugee camps in Nepal. Many of the over 100,000 Bhutanese refugees resettled in eight western countries have not been able to return to the land of their birth with which they have an intense attachment.The Peace Initiative Bhutan started in 2020 by families who are divided between Bhutan and the countries they have been resettled in.Its goal is to end the polarisation and distrust between people back home in Bhutan and overseas. Peace Initiative Bhutan currently functions under the auspices of <a href="https://globalcitizenscircle.org/">Global Citizens Circle</a>, founded in 1974 in the USA which was formed during the Vietnam War and the Civil Rights Movement.Peace Initiative Bhutan is not interested in ‘defeating’ the government in Thimphu. We want a ‘win-win’ solution which we know will not be easy or quick. But it is possible through a sustained, holistic peace-building and reconciliation process, in which remorse, apology and forgiveness will play a critical role.The process, rooted in restorative rather than retributive justice, centres on fairness and justice which are prerequisites in addressing conflict. This was central to the Truth and Reconciliation Process in South Africa.The past years have seen a growing realisation among people in Bhutan and abroad about the futility of the conflict. The <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp/" target="_blank" rel="noopener noreferrer">suffering of divided families</a> is underpinned by the urge to visit their birth country and meet loved ones.Western education has also led to a visible shift in the thinking amongst exiled families from Bhutan, even as new thinking is evident among politicians back home.This shift in perception and attitude makes it possible to find a pragmatic and peaceful resolution to the decades-old, seemingly intractable conflict. The disputing parties have a shared goal in making Bhutan genuinely happy and prosperous.Since the conflict, Bhutan has transitioned into a democracy with general elections every five years. It adopted its first Constitution in 2008 and established an independent judicial system. A silver lining to the conflict was also the formation of political parties who are now participating in the democratic process.According to two United Nations’ triennial reviews, 2015 and 2018, Bhutan has <a href="https://www.unescap.org/sites/default/d8files/knowledge-products/WP_20_04%20Bhutan%20Graduation_Potential%20implications%20and%20policy%20imparatives.pdf">met the criteria</a> to graduate in 2023 from the category of least developed countries (LDCs) and rise above the poverty index.Many overseas people from Bhutan are outstanding in the fields of academia, entrepreneurship and literature, yet consider themselves Bhutanese first.This provides a great opportunity for Bhutan to have an international profile on a scale greater than its physical area and 600,000 population.The diaspora wields considerable soft power to the home country, to garner international support and solidarity in Bhutan’s favour.I have spoken to many Bhutanese American business owners who want to contribute to Bhutan's economic development, its education sector, and in other fields, besides directly helping their own family members who are still in Bhutan.Many are eager for an opportunity to improve their relationship and reconcile differences with the country of birth.Bhutan is one of the few carbon-neutral countries in the world, and it has a ‘happiness' policy that is maturing, devoted to enhancing the wellbeing of its people.An opening to the Bhutanese in exile will also improve Bhutan’s ranking in the World Happiness Report, which it had a central role in establishing.Last month, 17 young Bhutanese American professionals representing Peace Initiative Bhutan and other non-profits  visited Washington D.C and called on Congress and the Biden administration to help foster peace and reconciliation in Bhutan.The delegates met with the Deputy Director South and Central Asian Affairs under the US Department of State and Director for South Asia Regional Affairs National Security Brian Luti at the White House and asked for their continued support and engagement with Bhutan.Finding common ground is crucial for conflicting parties to come to a meaningful dialogue. The common ground in this situation lies in the desire to fulfil the aspirations of genuine gross national happiness in Bhutan.Dealing with trauma means facing the fact that we have been harmed in some way. When we separate the action from the person who harmed us, we can help rehabilitate them and create new connections.We need to learn to hate the game, not the player. Or, hate the sin, not the sinner.  We are all against injustice, and there are many ways to seek justice. As Mahatma Gandhi said, "An eye for an eye makes the world go blind."Reconciliation needs collaboration. Community agencies, local organisations, religious leaders, politicians, the King of Bhutan, and businesses, all can play essential roles in this process.Combining realism with hope may help us move toward a more peaceful future. We at the Initiative believe it is time for representatives of the Bhutan Government and the Bhutanese diaspora to sit down to discuss the future, focusing on agreement and accommodation.Suraj Budathoki is founder-member of Peace Initiative Bhutan and a doctoral student in Transformative Social Change at Saybrook University, California. <a href="mailto:sbudathoki@pibhutan.org">sbudathoki@pibhutan.org</a>. This is a Sapan News syndicated piece <a href="http://www.southasiapeace.com/">www.southasiapeace.com</a>.

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Gross National Reconciliation in Bhutan

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161148/636d1d4d9c7e80680e0af3a7jpeg.jpg" alt="" width="1500" height="1125"/><figcaption>Bhutanese pro-democracy leader Tek Nath Rizal.</figcaption></figure>It has been a long time since the government of Bhutan washed its hands off the <a href="https://www.nepalitimes.com/latest/japan-award-for-bhutan-minister-opposed/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/japan-award-for-bhutan-minister-opposed/&amp;source=gmail&amp;ust=1639192504593000&amp;usg=AOvVaw3lGADWqlZQgAuLZM0rY3sr">refugees it created,</a> and their future.Most refugees who spent nearly two decades in camps in Nepal have been <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/&amp;source=gmail&amp;ust=1639192504593000&amp;usg=AOvVaw0Nn1OZXzYkrKINo3JeyXxm">resettled in western countries</a>, but there are still about <a href="https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp/&amp;source=gmail&amp;ust=1639192504593000&amp;usg=AOvVaw1k8YQSJ-ZmdcqbmD6cOM7M">7,000 of us left in Nepal</a> who are in limbo. The government of Nepal is renewing their refugee identity cards that are due to expire by mid-2022, and provide new IDs for 429 more refugees.This is a welcome decision, and a glimmer of hope in the camps in eastern Nepal. But many of these stateless people now lack a means of livelihood, and are in deep despair. It is not clear yet if Nepal will consider the plea of all Bhutan’s people here still awaiting recognition of their refugee status.Now that the governments of Bhutan and Nepal are in a more comfortable position to discuss bilateral issues, we in the refugee community expect Nepal to continue to engage the governments of Bhutan and India and the international community until the last <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/&amp;source=gmail&amp;ust=1639192504593000&amp;usg=AOvVaw3jeJKQi5ZzXMI0uH5RmEX8">stateless Bhutanese</a> finds a home and livelihood.If Bhutan and Nepal have an agreement on resolving the refugee issue, they should implement it promptly. If not, the two governments must together approach India — after all, <a href="http://archive.nepalitimes.com/news.php?id=18150#.YbHefy8RppT" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18150%23.YbHefy8RppT&amp;source=gmail&amp;ust=1639192504593000&amp;usg=AOvVaw2eHvPp0hv2VPXbXJvIhT0F">the refugees were transported from Bhutan to the Nepal</a> border across Indian territory 30 years ago.It is an insult to the international justice system and insensitivity towards human suffering to keep people in the camp indefinitely. This delay in resolving the refugee problem is allowing the government in Thimphu to detain over 50 political prisoners indefinitely. Some of them have been incarcerated since 1990.I myself was tortured, physically and psychologically abused in Bhutan’s jails for over ten years. They employed mind-control mechanisms to ruin me mentally. They must be using the same techniques on the remaining prisoners, damaging their minds permanently.I have chronicled my experience in my autobiographies, especially the same methods of torture that were rampantly used by American and Soviet intelligence agencies during the cold war years. I know first hand of the pain and painful treatment of political prisoners in jails in Bhutan, locked up and isolated from the rest of the world, only taken out for menial work during harsh weather.Police arrested me during a visit here in 1989 and the Nepal government extradited me to Bhutan, labeled me a dangerous terrorist, framing me for many malicious crimes, some of which happened after my arrest and in which I had no involvement.They dragged me to court several times where they abused me physically and verbally, incarcerated me for a decade in wrongful and rigorous detention. Bhutan’s highest court finally declared me innocent. The king had announced that he would release me after the resolution of the refugee problem, in which I had no connection. This allowed them to delay my release.The Thimphu regime had labeled me a ringleader of the dissident movement. It was international outcry and continuous protests by human rights organisations that forced the Bhutan government to release me. Yet, the people who were arrested and jailed for being my followers are still behind the bars. There has been no similar international pressure to get them released.The political system of Bhutan has changed from an autocratic to democratic setup, three elections have taken place since the declaration of democracy in 2007, yet the people who asked for democratic changes in the old system are still in prison. They jailed dissidents for demanding democracy, yet absurdly, after the declaration of democracy those very people are still in detention.Representatives of the International Committee of the Red Cross (ICRC) and Amnesty International visited a few prisons in Bhutan where political prisoners are detained. The visitors had assured the captives that they would facilitate a reunion with their families upon release. Those freed have found that their families in refugee camps in Nepal have all been resettled, and there is no word on their reunions. International human rights watchdogs have now stopped visiting the prisoners.Those released from Bhutan’s jails at different times, or those without proper documents to prove Bhutanese citizenship are still languishing in the refugee camps in Nepal. They have been appealing to the government of Nepal and the <a href="https://www.unhcr.org/news/stories/2020/10/5f757f054/hardships-multiply-older-refugees-amid-covid-19-pandemic.html" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.unhcr.org/news/stories/2020/10/5f757f054/hardships-multiply-older-refugees-amid-covid-19-pandemic.html&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw0V8G6xuwWIrXeBj_NySNny">UNHCR</a> to have them <a href="http://archive.nepalitimes.com/news.php?id=19646#.YbHgNC8RppQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D19646%23.YbHgNC8RppQ&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw10DXTxm7g88uzWzqmM7WCr">reunited with their families</a> abroad, or be granted citizenship.The Nepal government announcement that it will issue IDs to 429 refugees has been a relief. But what is not sure is if it will also cover the Drukpa people of eastern and northern Bhutan. Besides the <a href="http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/regular-columns/On-the-way-up/Nepal-lhotshampa-rohingya,1046&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw1u1WhqUUoyMHF37-9ZeWWR">Nepali-speaking Lhotsampa</a>, the Drukpa were evicted for being critical of the regime.The problem is that Nepal does not consider the Drukpa as refugees because of their ethnicity and their inability to speak Nepali. The Drukpa in the camps need special consideration to be recognised as Bhutan’s refugees too.There is also <a href="https://www.nepalitimes.com/here-now/family-separation-bhutan-style/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/family-separation-bhutan-style/&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw2GQl4PKpa5jx_Nj7m6nZJx">the issue of separated families</a>, with some resettled in the US and other western countries, some still in refugee camps in Nepal and others back in Bhutan.  The Thimphu government still perceives family reunions as a political threat, and is not allowing them.Abandoned by Nepal and Bhutan, many of the <a href="https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/home-away-from-home-for-bhutan-refugees/&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw1GfjYmr1d6smbN3pDWoP_5">families resettled abroad</a> are mentally traumatised by prolonged separation. Difficulty in adjusting to life in the West, ignorance about counseling, language issues and welfare have led many resettled Bhutanese to end their lives.The suicide rate among former refugees is tragically high, and is a neglected problem.Over 7,000 refugees in the refugee camps in Nepal <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw0gWUgtG8Ldp0c8MJUyTsRF">await a resolution</a>. Many are determined to go back to the homes they left behind in Bhutan 30 years ago. The refugee agencies supporting them in Nepal have stopped supplies, and there is pressure to assimilate into Nepali society.This strategy of dispersing and neglecting the refugees has buried the crisis, leaving the Thimphu regime the victor and allowing it to get away with this appalling act of ethnic cleansing of its own citizens.The governments of Bhutan and India have now barbed-wired their international border. While bilateral trade with Thimphu goes on, the border wall has stopped all travel by ordinary people on both sides of the border for their livelihood. In the name of security, the Bhutan government has confined its own people in an open prison with no access to the outside world.Abandoned by international watchdogs, by the Thimphu regime and by New Delhi, Bhutan’s refugees are nevertheless encouraged by the steps taken by the Nepal government on IDs. But we also expect it to find a holistic and just solution to facilitate family reunions with relatives, and a return to Bhutan to those who wish to do so.On Human Rights Day on 10 December, we urge international rights organisations to reopen their files and ask the Thimphu government to make public the list of all political prisoners and release them promptly. We demand that the governments of Bhutan and India lift physical restrictions and allow people freedom of movement.Tek Nath Rizal is a <a href="http://archive.nepalitimes.com/issue/142/FromtheNepaliPress/2740#.YbHZ4S8RppQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/issue/142/FromtheNepaliPress/2740%23.YbHZ4S8RppQ&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw3KOpVnvLU-OFBlgi-MbRBO">Bhutanese pro-democracy leader</a>, and was <a href="https://www.amnesty.org/fr/documents/asa14/004/1999/fr/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.amnesty.org/fr/documents/asa14/004/1999/fr/&amp;source=gmail&amp;ust=1639192504594000&amp;usg=AOvVaw17ls1nQOdh-F1B8bWMpMUI">Amnesty International’s Prisoner of Conscience</a>. He has been living in Nepal since his release from Chamgang Prison in Bhutan in 1999.

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Bhutan’s refugees between hope and despair

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111015114/636d05969c7e80680e0a5f16jpeg.jpg" alt="" width="1236" height="814"/><figcaption>Lyonpo Dago Tshering served as Bhutan’s Home Minister between 1991-98 and saw the eviction of 100,000 Bhutanese from Nepal, in the world’s least-known refugee crisis.</figcaption></figure>A consortium of dozens of Bhutan organisations all over the world have sent a letter to Japanese Prime Minister Yoshihide Suga to withdraw his country’s decision to <a href="https://www.mfa.gov.bt/?p=10758" data-saferedirecturl="https://www.google.com/url?q=https://www.mfa.gov.bt/?p%3D10758&amp;source=gmail&amp;ust=1625215338744000&amp;usg=AFQjCNFe-EHR_qg7yK7RqeCBsJ9tV4d-yw">confer an award</a> to Bhutan’s former Home Minister Lyonpo Dago Tshering, saying he had violated the human rights of citizens and suppressed democracy in the country 30 years ago.The Global Bhutanese Campaign Coordination Committee for Japan Campaign 2021 sent the letter this week asking that the ‘Order of the Rising Sun, Gold and Silver Star’ on Dago Tshering be revoked.‘The decision of the Japanese government to award Dago Tshering, a primary perpetrator of human rights violations and voice of democracy in Bhutan during the 1990s has come to us with surprise, pain and shock,’ the letter says.‘While we acknowledge the desire of your government to strengthen mutual relationship between Bhutan and Japan through the conferral of this award, we regret to state that this very gesture of goodness has unlocked deep seated injury and trauma that many of us Bhutanese have personally undergone during the Home Minister’s tenure,’ it adds.The letter, signed by organisations of Bhutanese in Australia, Canada, Denmark, Nepal, New Zealand, Norway, United Kingdom and United States urges the government and people of Japan to review the decision.“The entire Bhutanese diaspora has come together to raise their voice of concern against Japan’s decision to confer this award,” said Jogen Gazmere, convenor of the Japan chapter of the global campaign.The Bhutanese are regarded as the <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNGr2u61MHJgJco3JeIU-ZKNIn-lZg">world’s most forgotten refugees </a>after 100,000 of them (one-sixth the population) who had been living in the country for generations were <a href="http://archive.nepalitimes.com/news.php?id=18150#.YN1-Ny8RoWr" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18150%23.YN1-Ny8RoWr&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNF8_8oP_ndTaGGqqf0gdBe__EVN1A">driven out of the country</a> by the regime beginning 1990, and with the help of India forcibly driven into Nepal.There are still <a href="https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/no-one-to-care-for-doctor-who-cared-for-everyone/&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNHg9OPSlRd8G63QxouX2hFoapEk9g">7,000 Bhutanese in two camps</a> in southeastern Nepal, with the rest having been <a href="http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2011/08/17/over-50000-butanese-refugees-resettled/&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNFyxGDjVmoTOjoGD9Vw8gXpKGt3cA">resettled in eight countries</a> around the world, nearly <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/camps-for-Bhutanese-refugees-are-emptying-but-some-want-to-return-home,2748&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNEeAZ2zvB4l7ku5i-4uatqX4DQ6-g">96,000 of them</a> in the United States.As deputy Home Minister of Bhutan, Dago Tshering in August 1990 issued a written directive revoking the citizenship of the Lhotshampa people of southern Bhutan. When they protested, Bhutanese activists say Tshering mobilised the state machinery to arrest, torture and evict the southern Bhutanese and render them stateless.He was promoted to Home Minister and served from 1991-1998 before being made ambassador to Japan from 1999 to 2008.The refugees spent nearly 20 years in makeshift camps in Nepal. Bhutan refused to take them back and by the time they started being resettled in third countries, the refugees numbered 120,000. Bhutan has maintained that those evicted had illegally settled in the country and were recent migrants.Bhutanese human rights activist <a href="http://archive.nepalitimes.com/news.php?id=17869#.YN19ny8RoWo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17869%23.YN19ny8RoWo&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNHFWi3PPaeplOQHliQR_6ZaiIxbhQ">Tek Nath Rizal</a> who was an Amnesty International ‘prisoner of conscience’ and imprisoned for 10 years has said he cannot understand why Japan is honouring a man like Tshering.“I cannot fathom how a country like Japan, which has championed for the guarantee of human rights and democracy in Bhutan in various forms for years, has now decided to award Dago Tshering, a racist, ruthless and corrupt former home minister,” Rizal, who now lives in Nepal, <a href="https://thediplomat.com/2021/05/why-did-japan-award-bhutans-dago-tshering-with-the-order-of-the-rising-sun/" data-saferedirecturl="https://www.google.com/url?q=https://thediplomat.com/2021/05/why-did-japan-award-bhutans-dago-tshering-with-the-order-of-the-rising-sun/&amp;source=gmail&amp;ust=1625215338745000&amp;usg=AFQjCNECAb1DrC4i1G6Vov69wFTCBeHyYQ">wrote in the portal, The Diplomat.</a>The eviction has been described as the largest by any country in modern history in terms of the proportion of the original population, a process described by rights activists as Bhutan’s ‘ethnic cleansing’ of its people.The letter from the Bhutanese organisations to the Japanese prime minister says: ‘As the Home Minister, Mr. Dago Tshering exercised enormous power and authority, next only to the King. He misused his powers to silence and repress people often with no restraint or control.’T P Mishra, whose father was also detained and tortured by the Bhutan regime, and who is now settled in the US, says, “Japan must understand and appreciate the impact of the other side of Tshering’s career — that of the ethnic-cleansing of the Nepali-speaking population in Bhutan and the hounding of them when resettled.”

Japan award for Bhutan minister opposed

Architecture can be a powerful agent of change, shaping not just spaces but the way people live, connect, and experience the world.&nbsp; For Nepal, which is <a href="https://nepalitimes.com/banner/natures-fragile-gift-to-nepal">gifted by nature</a> and rich in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/ambassador-fund-cultural-preservation-nepal,2092">cultural heritage</a>, &nbsp;reviving rural architecture with modern amenities could hold the key to more <a href="https://nepalitimes.com/here-now/what-sustainable-tourism-means-in-practice">sustainable tourism </a>that benefits local people more. “<a href="https://nepalitimes.com/banner/bayalpata-hospital-in-nepal-wins-global-design-award">Design and architecture</a> are amazing tools to create a unique experience for visitors,” says Spanish architect Tomeu Esteva of Esteva i Esteva Architecture Studio. “Difficult destinations have beautiful hotels with design and comfort.” Esteva was in Kathmandu with his colleagues at an event organised by the Spanish Honorary Consulate at Dwarika’s Hotel last week to showcase buildings which Nepali architects can adapt with local material and design inputs.&nbsp; Rural architecture holds a unique significance: it is more than a shelter and must reflect <a href="https://nepalitimes.com/here-now/inking-an-idenity">local identity, culture</a> and <a href="https://nepalitimes.com/here-now/saving-humla-from-heritage-loss">heritage</a>. An area’s natural and cultural harmony can be upset by <a href="https://nepalitimes.com/here-now/protecting-protected-areas-from-infrastructure?fbclid=IwAR1wK0MDFlFST_2EYb3f54LS4-fPt6rYfLG1DJ1JaQsU3w8-ezyXIxGOqzk">poorly planned development</a>, speakers at the event said, but the environment can be improved and revitalised by well-integrated structures.&nbsp; Another Spanish architect, Belen Moneo, has designed hotels at elevations of 3,700m in her home country Spain that supply natural spring water spas. “<a href="https://nepalitimes.com/banner/lost-in-reconstruction">Creativity in construction</a> must be encouraged. Rural architecture always shows possibilities of what we can do better,” Moneo explains, adding that designs must enhance <a href="https://nepalitimes.com/opinion/the-healing-power-of-nature">the beauty of nature</a> and give a natural feel at a time when steel, glass and cement dominate <a href="https://nepalitimes.com/here-now/rebuilding-kathmandu-after-the-1934-quake">urban design</a>.&nbsp; This is why the <a href="https://nepalitimes.com/here-now/weaving-nature-into-craft">use of natural products</a> such as bamboo, local timber, straw and rammed earth are in demand from customers who want a fresh eco-friendly look encouraged in construction of rural architectural structures. The demand for boutique hotels has increased world over, with &nbsp;more and more tourists favouring aesthetics, experience and comfort over price. While creativity is an important part of <a href="https://nepalitimes.com/here-now/architecture-for-mountains">construction and architecture</a>, incentives to build and use <a href="https://archive.nepalitimes.com/article/nation/Building,370">rural construction materials</a> still remain minimal, and Moneo emphasises the significance of design and execution.&nbsp; Esteva helped design the Vana Retreat in Dehradun that kept the natural environment in focus, with the structure giving an elaborate aesthetic experience to visitors. Another example is Hotel Las Mercedes in the Dominican Republic which was designed and constructed by Moneo and the company she co-founded Moneo Brock, respecting and revaluing the traditional architecture of the area. Hotels providing such experience could attract tourists and revenue. The Spanish ambassador to Nepal Juan Antonio March Pujol said, “The role of architecture and architects in developing tourism is crucial, not only in urban areas but rural settings as well.”&nbsp; The concept of rural boutique hotels gained traction in Spain during the 1990s, particularly in regions like Majorca with economic and environmental sustainability as the main focus. In Nepal <a href="https://nepalitimes.com/opinion/12-full-opinion/guiding-nepal-s-tourism-industry">the tourism industry</a> directly employs about 1 million people, and makes up about 8% of the country’s GDP. In Nepal, the stone homes of <a href="https://nepalitimes.com/news/reviving-himalayan-vulture-and-culture">Mustang and Manang</a>, bamboo and mud structures of <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai</a>, and the Kathmandu Valley’s terra cotta tile skylines, graceful temples, and tranquil bahal courtyards are all examples of <a href="https://nepalitimes.com/here-now/nepal-s-traditional-seismic-resistant-designs">Nepal’s traditional architecture</a>.&nbsp; Nepali architect Sarosh Pradhan has been working for the past eight years on the Brakka Village project in Manang Valley north of <a href="https://nepalitimes.com/banner/municipalities-want-to-manage-annapurna">the Annapurnas</a>. Other examples of this kind of rural architecture for high-end tourism are the Shinta Mani Hotel in Mustang and Khumbu Lodge below <a href="https://nepalitimes.com/news/mt-everest-pvt-ltd">Mt Everest</a>. Says Pradhan, “There are places in Nepal that radiate purity and embrace simplicity. Creating projects in such settings require deep reflection and thoughtful planning.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f.jpg" data-media-id="editor_19" data-image-id="20250421030444_a07a23f6b60fa89c0f35b9dc1aaf19937da4881e6bfb2e1858f3c27dff91729f" data-rendition-name="original" width="4608" height="2184" loading="lazy" alt="A new architecture for Nepal's tourism"> </figure>  Rural architecture is not easy, and sometimes more expensive. Inflation, energy efficiency, <a href="https://nepalitimes.com/here-now/those-who-stay">the climate crisis</a>, and <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">increased costs of living</a> pose obstacles to sustainable rural architecture. Read also: <a href="https://nepalitimes.com/here-now/forgotten-international-starchitects-in-nepal">Forgotten international starchitects in Nepal</a>, Anne Feenstra and Varun S Bapu Esteva says faith and trust between client and architect is necessary for any project to be successful. He adds that architects must practice being humble, the process of designing always involves learning and not imposing their ideas on clients. Nepal is uniquely positioned for the growth of <a href="https://nepalitimes.com/banner/hiking-up-the-benefits-of-tourism">rural tourism</a> because of its stunning countryside as well as its internationally renowned traditions in holistic wellness. Creating infrastructure that is small, thoughtfully planned and that respects both tradition and contemporary hospitality standards is crucial. “Projects in Nepal can be made cost effective by using materials from houses that have been brought down,” says Esteva. “Pilot projects involving <a href="https://nepalitimes.com/banner/local-government-by-the-people-for-the-people-of-the-people">local people </a>and simple designing also helps the process.” <a href="https://nepalitimes.com/banner/vacant-homes-become-homestays-in-nepal">The growth of homestays in Nepal</a> is a step in the right direction, but they are still a bit too rustic for the international traveller who also wants comfort and is willing to pay extra for it. Upgrading the facilities in homestays and ensuring that the <a href="https://nepalitimes.com/here-now/an-archive-of-nepali-heritage">architectural heritage</a> of the locality is preserved using locally sourced building material could allow owners to charge more. Says Sangita Shrestha of Dwarika’s Hotel, “Our effort is to build upon rural architecture by empowering local communities and using what is available locally. We can fine tune and encourage indigenous design and training.” The vision goes beyond just boosting the economy, it is about building a future where tourism helps villages grow in a healthy and lasting way. Instead of using up resources, it gives back to the land and the people. It supports local communities by<a href="https://nepalitimes.com/opinion/staying-in-nepal-to-create-jobs"> creating jobs</a>, improving infrastructure, and protecting natural beauty. When done right, tourism can be a tool for <a href="https://nepalitimes.com/editorial/progress-and-or-preservation">preserving culture and nature</a>, not harming them. Architects must therefore see their work as more than just designing buildings, they also need to care deeply about people and places, especially in rural areas that can benefit the most.&nbsp; With global interest in sustainable and off-the-beaten-path travel increasing, Nepal stands at the cusp of a <a href="https://nepalitimes.com/news/missing-out-on-nepal-s-tourism-potential">tourism transformation</a> that values community-driven, eco-conscious hospitality. A mix of modern ideas and traditional knowledge could transform rural tourism in Nepal. Says Shrestha, “Young architects should spend time with <a href="https://nepalitimes.com/latest/the-unsung-heroes-of-conservation">local and indigenous communities</a>, listen to their stories, and learn from their <a href="https://nepalitimes.com/banner/life-and-livelihood-in-remote-nepal">ways of living</a>. These communities have deep knowledge about the land, materials, and climate. If this wisdom is used in new designs, it can help create tourism spaces that truly benefit everyone.” &nbsp;

A new architecture for Nepal's tourism

Extract from an addendum to Nepal's Two Wars, Chapter 2 in the updated edition of Essays on Nepal: Past and Present by Sam Cowan, a retired British Army general with a long association with the Gurkhas. The book was first published in 2018, and republished earlier this month by FinePrint exclusively on Amazon. The addendum details a one-to-one conversation the author had in the <a href="https://archive.nepalitimes.com/news.php?id=8884">Royal Palace </a>with the <a href="https://archive.nepalitimes.com/news.php?id=8371">King Gyanendra</a> in November 2002 just after he had taken his initial steps on the road that ultimately led to <a href="https://archive.nepalitimes.com/news.php?id=14681">the abolition of the monarchy</a> in Nepal in 2008. In the early evening of September 16, 2002, in my role as Colonel Commandant of the Brigade of Gurkhas, I had my second and last official audience with King Gyanendra to give him an update on the Brigade’s activities over the previous 12 months. I had some 6 or 7 such audiences with <a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home">King Birendra</a>.&nbsp; These were official affairs with the British ambassador of the day present, along with key <a href="https://archive.nepalitimes.com/news.php?id=12233">palace officials</a> and a representative from Nepal's Foreign Ministry. The two monarchs were very different in character and temperament, but both treated me with the utmost civility and made the audiences as relaxed and easy for me as possible.&nbsp; It is, however, worth recording that when the official business had been covered, King Birendra, with a twinkle in his eye, often ended by asking, “Now General, what’s the gossip in London?” The second audience with <a href="https://archive.nepalitimes.com/news.php?id=8026">King Gyanendra </a>was my last official act in uniform. We came back to Kathmandu in the first week of November (after treks) to stay for a few nights with our Defence Attaché before heading back to the UK. Waiting for me was a message from the Palace saying that King Gyanendra would like to meet me informally: <a href="https://archive.nepalitimes.com/news.php?id=6933">no uniform</a> and no ambassador.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750.jpg" data-media-id="editor_7" data-image-id="20250421080420_f9046f9882d4481781d14f2b64f18c7fbbea62562e1d74e3465de6d01fb43750" data-rendition-name="original" width="1750" height="2406" loading="lazy" alt="Gyanendra crowned page 1"> <figcaption>Nepali Times Special Edition of 6-14 June 2001 with enthronement of Gyanendra. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2.jpg" data-media-id="editor_8" data-image-id="20250421080424_21333d6ae21828eb47fe3f849438d215fe2804460d47bb2896ef4aee4e895ad2" data-rendition-name="original" width="1500" height="1857" loading="lazy" alt="Royal massacre"> <figcaption>Nepali Times 22-29 June 2001 covering the royal massacre after which Gyanendra became king. </figcaption> </figure>  Although I had no idea what the purpose of the meeting might be, events in Kathmandu since I last saw the king put me on edge. On October 4, 2002, Gyanendra had dismissed Prime Minister Sher Bahadur Deuba, allegedly for failing to hold <a href="https://nepalitimes.com/news/what-goes-on-in-nepal-s-elections">elections</a>. He had put in place a new prime minister and a cabinet personally selected by him. When I heard the news on my travels, the people I met were generally supportive of the king’s actions. There was a general view that something had to be done, the country was going nowhere, and the king deserved his chance, not least to solve<a href="https://nepalitimes.com/latest/14-years-after-conflict-no-closure-in-nepal"> the Maoist </a>problem. Back in Kathmandu, views were not so sanguine. The chosen prime minister, Lokendra Bahadur Chand, was a relic from <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">the Panchayat period</a> whose party had failed to win a single seat in the last elections held in 1999. Some of the chosen cabinet ministers had, to put it mildly, dubious reputations, and others had no record of proven competence in any field. There was a fear that the king’s real motive in dismissing <a href="https://nepalitimes.com/editorial/deubas-denouement">Deuba</a> was to start to reverse the democratic gains made since 1990. I informed <a href="https://nepalitimes.com/news/nepal-britain-mark-centenary-of-1923-treaty">the British ambassador</a> about the invitation. He was strongly against accepting it, which was probably the clinching reason for my decision to do the polite thing and accept it. On the evening of November 7, 2002, I presented myself at the royal palace, alone and in civilian attire.&nbsp; As in the past, the Military Secretary, Major General Vivek Shah, met and escorted me into the presence of the monarch. This time, however, he was politely asked to leave the room and shut the door behind him. King Gyanendra greeted me warmly and invited me to sit down.&nbsp; Read also:<a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal"> The ghost of monarchy returns to haunt Nepal</a>, Shristi Karki  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558.jpg" data-media-id="editor_15" data-image-id="20250421080424_e382af945d0ad2a04ae41fabe5393f793dd10f54cb1220f111c7c9e7423eb558" data-rendition-name="original" width="1000" height="993" loading="lazy" alt="Gyanendra coup"> <figcaption>Nepali Times 4-10 February 2005 after king Gyanendra's coup imposed media censorship. anendra became king. </figcaption> </figure>  I had wondered, and to be truthful, had worried, not just about the purpose of the meeting, but about how the conversation might start and develop. I reduced my resolve to two points: be polite but speak candidly. The latter resolve was quickly put to the test with the king’s opening words: “Sam, [in previous meetings it had been ‘General’, you walk the highways and byways of this land more than most, tell me what the common man is thinking?” &nbsp;“Your Majesty, I have no idea what they are thinking, but they are waiting.” “Waiting?” “Yes, Your Majesty, they are waiting to see whether what you did some weeks ago in appointing your own prime minister and cabinet ministers is going to make any difference to their lives or whether it is just going to be more Kathmandu hot air.” “Everything is going to be difficult and is going to take time, a lot of time.” “Your Majesty, time is the one thing you don’t have. You must act quickly and decisively to take advantage of the opportunity you have created. Everyone knows that you have appointed these new ministers. Why don’t you get them in here one by one and tell them that they have three months to deliver a programme in their area of responsibility that is going to make a difference to people’s lives? Most will fail to do so. Sack them! It will be a powerful signal of your strong intent to deliver real change.” I can express the opening of our conversation in this way because just about every word is still etched in my mind. The king’s response to my last quoted words was to challenge me to give an example of something that could be delivered quickly. I can give a verbatim record of what I said in response to this unexpected challenge: “Health posts, Your Majesty, there is no shortage of them throughout the country as building them has been one of the sources of local corruption, but very few have any medicine to issue at present or have skilled people to assess and meet medical needs. Your Majesty, children are dying for lack of a few pills. Given the right priority, over a period, say of six months, every health post could be fully stocked with medicine and manned with trained people. This is something I could help to lead for you as I know it would have strong international backing. At last, people would know that you mean business.” As I warmed to the theme, I could see no sign of the king having any enthusiasm for the idea, and I quickly disengaged as it dawned on me, as it had clearly dawned on the king, that the reason for the deficiencies in health posts was to prevent any Maoist combatant from gaining access to any <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">medical support</a>, and if this meant people suffering, so be it. The subject of the Maoist insurgency inevitably came up, and I took the opportunity to elaborate on what is written in the final four paragraphs of the article above. I advised King Gyanendra that, self-evidently, since there were three parties in the conflict—him, the Maoists, and the political parties—it was imperative that he form an alliance with one of them, preferably the political parties; otherwise, he would find himself isolated, as the other two parties would inevitably, at some stage, form their own alliance. However, it quickly became apparent that the king’s mind was on a totally different track. On the Maoists, he told me that he had channels open to them, but he was scathing about the political party leaders. He made it clear that they would be waiting for a very long time before he gave any power back to them, and that is a polite way of expressing the actual words he used, but “crawling through the door” is a phrase which has stuck in my mind.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5.jpg" data-media-id="editor_17" data-image-id="20250421080424_5403455ff6168f0d202a96cb53edea69136d74d59b989cfcc7cc4a1d57672cb5" data-rendition-name="original" width="2000" height="1317" loading="lazy" alt="fall of monarchy"> <figcaption>Nepali Times 28 April-3 May 2005 with cover image by Ajay Joshi of jubilant protesters after street demonstrations sidelined king Gyanendra, paving the way for a ceasfire and restoration of democracy. </figcaption> </figure>  As the conversation developed, it became ever clearer that King Gyanendra had decided to go in alone, relying on the misleading assurances he was constantly receiving from <a href="https://archive.nepalitimes.com/news.php?id=14954">the army</a>, and no doubt his close advisers, that the Maoists could and would be quickly defeated militarily, and taken out of the equation. This would obviate the need for him to do any deal with the political parties.&nbsp; Thus, the way would be clear for him to establish a version of his father’s Panchayat system, under a constitution that would be granted to the people by him, their sovereign, as his father and brother had done in 1962 and 1990. As in those constitutions, ultimate power would have remained in the sovereign’s hands. This proposed direction of travel was very clear from what the king said to me. In sum, King Gyanendra was motivated by a desire to emulate his immediate predecessors by granting his people a constitution that would restore his father’s Panchayat system in a modern form and give him a central role in decision-making. What was particularly dispiriting was that beyond this single objective he had no plan worthy of the name, nor demonstrably did he have the people with the skills to implement an appropriate plan even if one had existed. Crucially and depressingly, there was little or no indication from the king that he realised that such a course of action could put Nepal’s monarchy into serious jeopardy, as indeed proved to be the case. <h2>King Twice</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445.jpg" data-media-id="editor_19" data-image-id="20250420110436_315d519fe3d68d2406ebe1480fed54720fbf21b8907a4da5cde751fdc623d445" data-rendition-name="original" width="1302" height="632" loading="lazy" alt="“Tell me what the common man is thinking!”"> </figure>  <a href="https://archive.nepalitimes.com/news.php?id=8371">Gyanendra Bir Bikram Shah has been king twice</a>. In 1950 he was enthroned briefly as a child king (left, above) by the Rana Prime Minister Mohan Shumsher when his grandfather, King Tribhuvan, fled to exile in India. In 2001 he was crowned king again after the massacre in the royal palace in which his brother King Birendra and nine other members of his family were killed by Crown Prince Dipendra.&nbsp; During his second reign, Gyanendra gradually asserted power by sacking Prime Minister Sher Bahadur Deuba in 2002, and then taking full control after the 1 February 2005 coup. He was sidelined after the ceasefire in April 2006, and became a commoner after the Constituent Assembly finally <a href="https://archive.nepalitimes.com/article/from-nepali-press/Ftnp-abolishing,624">abolished the monarchy in 2008</a>. In the past year, Gyanendra has tried to exploit public dissatisfaction with the political parties to restore the monarchy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788.jpg" data-media-id="editor_22" data-image-id="20250421080432_26ef4a4b0e3cee9fdc6794446702efe16550d293904b4f6dd46fe35d4d10c788" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Essays on Nepal by Sam Cowen"> </figure>

“Tell me what the common man is thinking!”

“It's Kathmandu.” Just as the family was sitting down for one of its extended lunches, that jubilant cry was from François Driard’s grandfather announcing the next posting for his diplomat parents.&nbsp; Driard (pictured) was 18 in the summer of 1996,<a href="https://nepalitimes.com/opinion/suburban-tales/chasing-a-nomad"> a bit of a hippie</a> already, and his life was about to change forever with the magical word “<a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Kathmandu</a>”. “I was awed with that information from my grandfather, nothing else mattered … In France <a href="https://nepalitimes.com/here-now/tales-of-courage-and-suffering-cx95f89e">in the 1990s</a>, Kathmandu had a mythical aura,” Driard recalls. He came to Kathmandu for Christmas that year to visit his stepfather, the French Ambassador Michel Lummaux. It was to be the first of many visits during school holidays, before he decided to permanently settle down in Nepal. “Kathmandu, and Nepal, were very different then, it was magical, I liked the nature, the people, civilisation, temples, trees,” says Driard, who explored the country sitting on the top of buses. “Visitors talk about the crazy <a href="https://nepalitimes.com/banner/cost-of-living-in-a-big-city">urbanisation</a>, traffic jams today, and all that is true. But Kathmandu has not <a href="https://nepalitimes.com/here-now/loss-of-soul-and-soil">lost its soul</a>.” After his stepfather’s tenure in Nepal ended, Driard worked as a business reporter for international publications but decided he did not want to be anyone’s employee anymore. In 2007 he landed in Kathmandu with €20,000 in savings to invest.&nbsp; He knew a few crucial things about himself: he liked food and nature, which is very much tied up with his upbringing--full of lively conversations during lunch and dinner at the family table between <a href="https://nepalitimes.com/here-now/nepals-yak-cheese-is-on-world-map">abundant cheese, wine and cigars</a>. So he decided it would be cheese, and registered Himalayan French Cheese and went to the French Alps for a month to learn how to make Tomme de Savoie. “<a href="https://nepalitimes.com/banner/the-story-of-langtang-cheese">Cheese making is such an ancient craft </a>and so I thought I won’t need much money or studying which I hated and indeed, if you have a tamako bhado and fire you are set,” explains Driard. But Nepal’s temperature and humidity were not ideal, even at higher altitudes. The first customers for his cheese were the Hyatt Regency and Nina and Hager. But he needed to create a market for cheese in a country which only knew hard churpi in the north and soft paneer in the south. He started selling his cheeses at the Summit Hotel weekend market, expanding to his own 1905 Farmer’s Market which later moved to Le Sherpa in Maharajganj, where it is now, and also a market at Labim Mall in Pulchok. He had cow dairies in Nuwakot and Dhulikhel, and finally a yak cheese unit at 3,379m in Ramechhap. It was the yak blue cheese from here that went on to win a Gold Medal in France, putting Nepal’s French cheese on the world map. “People come and try our cheese at the market, they ask questions. There is a lot of education to be done about cheese,” adds Driard, who also has three cheese shops in the Valley. Driard now makes 25 types of cheese. The products are being noticed and every year he has French students coming to Nepal to learn the art of yak cheese making. “In France, one family or company makes one kind of cheese for generations. In that I’m very unique as a cheese artisan,” he says. “The students come in to learn but I tell them to also teach us something too, add another cheese to my collection.” Read also: <a href="https://nepalitimes.com/here-now/langtang-after-10-years">Langtang after 10 years</a>, Sonia Awale Being a foodie, Driard is now also dabbling in meat with his own charcuterie at Meatini with bacon, ham, sausage and pâtés. All of this is now served at his Emilio’s Pizza, a leafy hideaway in Lazimpat. His South Side in Moksh is probably the smallest wine bar in the world. “I call the process sublime,” says Driard of his ventures, which have grown organically. “You need the same temperature and humidity of 12°C and 80% for cheese, meat and wine.” Emilio’s speciality is the eight-cheese pizza (which has eight types of cheeses), and a pizza with bhutan topping (not the country but fried intestines and organs Nepali-style). He has opened a small branch at Courtyard in Pokhara.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3.jpg" data-media-id="editor_8" data-image-id="20250426070456_bacae302c040dc18eeecdeafda72ddf06a6d2cec138ea9be7e45fe94cdf8b5b3" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="8 cheese pizza"> <figcaption>Eight-cheese pizza</figcaption> </figure>  With two artisanal cheese units, two farmers’ markets, a <a href="https://nepalitimes.com/here-now/the-meat-of-the-story">meat processing unit</a>, a bakery, and wine bar he now envisions a vineyard so he can add Nepali wine to his repertoire. Another future plan is to start up an agri-tourism business where customers can drink, eat and work in peace. In the past 20 years in Nepal, Driard has not always succeeded in his ventures but this hasn’t curbed his enthusiasm. He is learning as he goes, and like an old wine, Nepal is growing on him. Its slowness suits his French art de vivre with eating slowly outdoors, having conversation, importing less.&nbsp; “I have proven that with even a little money you can do a lot of things in Nepal,” adds Driard. “In the West, they easily invest half a million euros on a cheese factory, I invested 10 times less.”&nbsp;

Fromage, vin et charcuterie Népalais

Bhuthan भुठान starts with Bishnu Bahadur KC played by <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/dhuwa-smoke-telefilm,2671">Hari Bansha Acharya</a> on a call, requesting to speak to the visa officer. By this point, he had <a href="https://nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival">applied for a visa </a>to Bhutan 10 times, but was denied each time. KC was a <a href="https://nepalitimes.com/here-now/nepal-s-women-excel-in-sports-in-2024-z9ramyct">national football player </a>in Bhutan in 1988 before he and other Nepali-speaking Lhotsampa people were forced out of the country in the 1990s as part of the Druk regime’s ‘One Nation One People’ campaign. Over 100,000 Bhutanese Nepalis were forced out, driven across India and dumped in Nepal where they lived in seven<a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp"> refugee camps</a> supervised by the United Nations and other charities until they were resettled in the United States, Australia, New Zealand and some European countries starting in 2007. In the fictional movie with the satirical English title The World’s Happiest Man, KC has resettled in the state of Ohio in the US but wishes to visit his home country once before he dies. Between flashbacks, we learn KC has died without having fulfilled his wish. &nbsp; The drama then focuses on KC’s two families from two marriages as they debate whether to cremate him as per <a href="https://archive.nepalitimes.com/article/from-nepali-press/muslim-hindu,2996">Hindu rites </a>or give him a Christian burial. A mediator played by Hollywood actor Bruce Dern urges them to take a firm decision before it is too long.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3.jpg" data-media-id="editor_5" data-image-id="20250430140420_b398a08091b866da2b0b8f6c1e6e26781609749aba896bfd2c68a10a519295c3" data-rendition-name="original" width="945" height="945" loading="lazy" alt="Bhutan, the movie"> </figure>  There are drawn out scenes of KC being baptised and when he is confronted by his first wife from Darjeeling played by Anuradha Majumdar, he says he changed his religion in the hope that he will be <a href="https://nepalitimes.com/opinion/comment/bhutan-s-refugees-between-hope-and-despair">allowed back in Bhutan</a>.&nbsp; We find out KC has a second wife, a Christian Nepali played by Puja Chand. Dayahang Rai as the younger son doesn’t have much screen time to flex his acting chops. &nbsp; Acharya competently portrays a man that is equal parts haunted by the memories of and longing for his home country. KC’s pain and loss is acute when he is teaching football to Gungun but between mid-scene, he freezes, perhaps lost in memories of being in Bhutan’s national team. &nbsp; In another scene, KC recalls his mother singing a lullaby in Dzongkha. He also has a box filled with medals, photographs and a football which he deflates with a knife in a powerful depiction of his <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home?fb_comment_id=1506516030025634">complicated emotions about his homeland</a>. KC keeps checking his mailbox in the hopes that his <a href="https://archive.nepalitimes.com/news.php?id=4977">visa application</a> has been accepted. He says in Nepali: “If a tree that has already struck roots in one place is shifted to another, it will not survive.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34.jpg" data-media-id="editor_9" data-image-id="20250430140420_4a9c27410326489576c04dedf40016bda3825e8f9663317f54fbfec4cbda6d34" data-rendition-name="original" width="1422" height="2048" loading="lazy" alt="Bhutan, the movie"> </figure>  Dern’s character says that the <a href="https://nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">western world</a> has become “lonely in pursuit of happiness”, another reference to Bhutan’s obsession with its Gross National Happiness index. Scenes shift quickly throughout making the story difficult to follow at times. The use of symbolism is a trite overdone. Nonetheless, भुठान is a nuanced depiction of raw pain and agony of losing one’s homeland. But one cannot help but leave the theatre feeling deflated. KC dies without having visited <a href="https://nepalitimes.com/here-now/small-bhutan-dreams-big">Bhutan</a>, but perhaps he does in his afterlife. It is up to the audience to create its own ending to this sad story of exile. भुठान Mad Monkey Films, 2025 Directed by Binod Paudel 102 minutes In cinemas in Nepal