Traditional thangka and paubha painters spend months hunched in small rooms making meticulous pieces of <a href="https://nepalitimes.com/review/golden-deities">devotional art </a>that follow ancient canons and style. These are not starving <a href="https://nepalitimes.com/here-now/the-world-of-a-working-artist">artists </a>hoping to make it big, these are professionals who have trained for years under strict rules and masters. They know their level, and know that a piece will take about three months of full-time work. They set a standard price that reflects three months’ wages in Nepal. Local and foreign buyers visit the studios regularly, to acquire the pieces to keep or sell. That is often the last the artists see of their work -- they do not know where in the world it has gone, or how many times it has changed hands and for what prices. This can be a problem because<a href="https://nepalitimes.com/here-now/five-decades-of-lok-chitrakar"> traditional art</a> is often unsigned, so artists go unrecognised. <a href="https://nepalitimes.com/multimedia/tsherin-sherpa-returns-home-to-takpa">Collectors and galleries</a> may also be hesitant to buy or exhibit a piece if they cannot say for sure where it came from. This is an even bigger problem in thangka and paubha because making pristine copies of the works of masters is not seen as forgery or a violation of intellectual property, but as a test of their ability to adhere to sacred tenets.&nbsp; “When senior masters paint a piece, and photos of it get out, it gets copied immediately. I have heard stories of collectors selling these copies as if they were the original,” says Thimi-based artist Sundar Shrestha, who made a switch from <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-world-beyond-thangkas,3139">contemporary art to paubha</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250810140828_00b0ced5e1745c2c168fef4d4124f2165cf1a84a42376da96da2c7b62b00d870.jpg" data-media-id="editor_5" data-image-id="20250810140828_00b0ced5e1745c2c168fef4d4124f2165cf1a84a42376da96da2c7b62b00d870" data-rendition-name="original" width="832" height="1248" loading="lazy" alt="Digital verification of traditional art"> </figure>  The Kathmandu-based <a href="https://himalayanartcouncil.org/">Himalayan Art Council</a> is trying to resolve the issues of ownership and provenance of traditional Nepali art by building a cutting-edge system that issues a tamper-proof digital certificate to each artwork.&nbsp; The system tracks each time there is a transaction involving the piece, and provides a royalty to the artist each time. In doing so, the system also creates a detailed inventory of <a href="https://nepalitimes.com/here-now/unnamed-masters-of-nepal-s-art-identified?mibextid=Zxz2cZ">Nepal’s traditional artforms</a>, which will prove valuable for future scholars or repatriation efforts. THE TEAM Behind this initiative is a team with activist-entrepreneur Sean Howell, curator and museologist Meena Lama, Mercantile CEO Sanjib Rajbhandari, and blockchain expert Bijay Bogati. Howell’s interest in the project started out through a connection to Nepal that began with a love for <a href="https://nepalitimes.com/banner/red-panda-on-the-red-list">red pandas</a>, and an invitation to promote <a href="https://nepalitimes.com/here-now/shrinking-tourism-s-ecological-footprint">eco-tourism</a>. Howell has a diverse background in finance, the tech world and social communication. He has been art commissioner for Seattle, and knows all about blockchains, the technology underpinning this art initiative. “I saw that there were many people working in art preservation in Nepal, and that current, living artists were facing problems,” explains Howell. He &nbsp;recognised that these problems had already been solved elsewhere in the world. “This technology is a low-cost, high-value solution that ensures artists receive fair value for their work while also establishing a <a href="https://nepalitimes.com/news/digital-protection-for-nepal-s-art">digital archive of Nepali art</a>.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250810140832_65be31ea44d6076462ce36b2d96594a874f42c24915459f23c7f75471e1547ed.jpg" data-media-id="editor_11" data-image-id="20250810140832_65be31ea44d6076462ce36b2d96594a874f42c24915459f23c7f75471e1547ed" data-rendition-name="original" width="1600" height="1200" loading="lazy" alt="Digital verification of traditional art"> </figure>  "Trust is paramount for collectors," says Howell. "<a href="https://nepalitimes.com/review/the-craft-of-art">Thangka art</a> has high market value globally that is not reflected in local transactions due to the opaque nature of its sales." Building the actual system is a team of software engineers that works out of the Mercantile office in Kathmandu, led by Bijay Bogati. Bogati transitioned to blockchain in 2019 after working with Khalti as a founding engineer, and held remote senior software engineer positions for German and US-based companies. “The most interesting part of this project is how this futuristic technology is being used in Nepal to create a digital ledger of this huge legacy of traditional artists and art,” says the soft-spoken Bogati. Holding together the whole operation is curator Meena Lama, who has an MA in Museology and Buddhist Collections. She says, “While there is undoubtedly a commercial side to this project, the most important thing is that it helps digitally archive traditional Himalayan art and makes it much easier to study. Especially as many of the country’s finest works of art are held in private collections and risk being lost to time, damage, or disappearance. To kickstart the project, Lama and the team selected fifty significant pieces of thangka and paubha from different artists, certified them at no cost, and exhibited them at the Patan Museum last month. Lama’s connection to the art world and Bogati’s expertise in this new technology have also been important to get artists to buy in to the project. “Initially, other artists and I were a little skeptical,” admits Sundar Shrestha. “But I had worked with Meena on exhibits before, and Bijay’s grasp of the tech put me to ease and made me quite excited.” THE TECH In the big picture, blockchain technology is part of a movement in tech referred to as ‘Web3’, which is widely regarded as the next evolution of the internet. Instead of central authorities that control data and user-experience, such as Facebook or Google, Web3 aims to devolve power over many users, giving them more of a say over their identity, online interactions, and transactions. One of the goals is to make digital records as reliable as physical ones, and secure enough for banking or legal transactions. Art and cultural heritage can be protected by the same trusted tools. The Himalayan Art Council’s project follows long-established international standards by adding a secure, centralised digital layer to every record, which safeguards traditional art, gives it global credibility, and connects it to the same trusted systems used by leading institutions around the world. The key concept for Web3 and the Himalayan Art Council’s project is blockchain, a technology without central authority that records transactions in a way that is both secure and transparent. Each transaction is a ‘block’, and is linked mathematically to the transaction that happened before it to create a ‘chain’ of digital records across computers, following the same security protocols used in banking. Altering the details of any one transaction requires all the computers that are linked to agree, making tampering or fraud virtually impossible.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250810140832_5c4da6fbadb885af81ceab7f223a7ef041fb62d718a1c5543ec9cba5414b9499.png" data-media-id="editor_13" data-image-id="20250810140832_5c4da6fbadb885af81ceab7f223a7ef041fb62d718a1c5543ec9cba5414b9499" data-rendition-name="original" width="1023" height="690" loading="lazy" alt="Digital verification of traditional art"> </figure>  Himalayan Art Council would take varied data about the painting: authorship, high-resolution images, chain of ownership, transaction history and feed it into an algorithm that creates a ‘hash’, or a unique identifier for that particular piece. This hash then is turned into a QR code included on the art. Then anyone can scan the code to check the piece’s history and legitimacy. A key feature is that every time the piece is resold, the original artist can opt to automatically receive royalties worth up to 10% of the value, and can choose whether this money goes directly to their family, a trust, or a monastery. Bogati points out a key caveat: “The word blockchain is strongly associated with cryptocurrency, which is not legal in Nepal, and not what we are doing. We are using the features of blockchain that make it an excellent system of digital registry.” THE ARTISTS As an artist, Sundar Shrestha says the Himalayan Art Council initiative inspires hope especially because it is finally about paying royalties.&nbsp; “This is a new concept in traditional art,” says Shrestha, who notes that his Newari traditional artist forebears painted their whole life, often with no recognition and remuneration.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250810140840_4103d15ff14d9042063f3ae2ee3ae159cd7a37b11b34f2c9edbe7cdccd5f520f.png" data-media-id="editor_14" data-image-id="20250810140840_4103d15ff14d9042063f3ae2ee3ae159cd7a37b11b34f2c9edbe7cdccd5f520f" data-rendition-name="original" width="1804" height="2014" loading="lazy" alt="Digital verification of traditional art"> </figure>  Over the lifetime of a body of work through multiple re-sales, the royalty system could make traditional art more worthwhile as a profession, and get more Nepali artists to take it up.However, Shrestha admits that the traditional system also has its merits, and will not go away very soon. He says, “Artists are incredibly focused on their work, because they have to be. Collectors and sellers understand art markets in Nepal and abroad much better than we do, and they bring in regular work that gives us an income and keeps us from starving.” Part of the skill of a collector is the exhibitions they hold or the relationships they cultivate in high society, which they want to have some secrecy about, says Shrestha, who plans to use both channels to sell his work. The Himalayan Art Council’s digital initiative would also remove the taboo about talking about the price of traditional art. “Sometimes a student’s painting might sell for higher than the master’s, which can be disrespectful.” Says Shrestha. “And the general sentiment is that paubha are sacred and should be a meditation and a discipline, and that artists are not in it for commercial reasons.”

Vishad Raj Onta

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Digital verification of traditional art

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937a99c7e80680e03fe50jpeg.jpg" alt="" width="1000" height="1014"/>Artificial Intelligence, Blockchain and Machine Learning are buzzwords we are going to hear a lot more in 2019.The Third Revolution in information technology means the country further ahead in AI will be the new global superpower. Competition is fierce between China and the United States, with both using unconventional means to get back at each other – as seen by the arrest of Huawei’s CFO in Canada under American pressure, the allegations that the security of iPhones are compromised by Chinese-made chips.In his new book AI Superpowers: China, Silicon Valley, and the New World Order, Beijing-based technology executive Kai-Fu Lee analyses the background of information technology advances in both counties, but concludes that China is moving faster on AI and could overtake Silicon Valley because of less strict privacy laws in its huge home market.Read also: <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/it-is-all-about-it-in-nepal,3887" target="_blank" rel="noopener">It's all about IT, Sahina Shrestha</a>Lee warns that AI could entrench global inequalities as well as disparities within countries, taking jobs away from traditional sectors. While these issues are a source of worry because of what it means for humanity’s future, China does not seem to be held back by any such fears. In fact, it is excited about catching up with the US on applications for AI in everyday life.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937ab9c7e80680e03fe51jpeg.jpg" alt="" width="200" height="174"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937ac9c7e80680e03fe52jpeg.jpg" alt="" width="500" height="637"><figcaption> </figcaption></figure>The book starts with the failure of world’s best Go player, Ke Jie, to Google’s AlphaGo in 2017. China’s IT companies fast-tracked development by imitating Silicon Valley’s most successful products and outdid them in expanding user base and profits: Uber to Didi, Google to Baidu, or eBay to Taobao. Once a product was successful, thousands of mimetic companies were spawned in China, and the Americans suspect these companies had government protection.While some argue that restrictions in China stifle creativity, Lee writes that imitation is the first step in generating new ideas and products. In order to compete with many companies with similar products, Chinese entrepreneurs fight fiercely like hungry wolves.They continuously update products to please Chinese users, change marketing strategies to compete with opponents and build the special business models based on the unique user behaviour of the Chinese.China’s central government helps businesses by investing money and provides policy support for AI research. Local governments are encouraged to build industrial parks for AI business, and the state works closely with technology companies to build new intelligent cities. On the other side of the Pacific, however, the US government is reducing its technology budget letting AI adapt to the current infrastructure.Lee says the AI algorithm is to computing what electricity was in the last technological revolution. China has the advantage of combining its huge data sets with AI applications. In the AI era, the country or company with more data can make more information decisions and thereby more profit.China’s digital infrastructure makes it possible to collect every movement of every citizen down to the last detail, erasing the boundary between online and offline. The advantage the Americans have, Lee writes, is that they can apply AI in businesses and the credit market because of its huge cache of structured trading data.Unlike American IT companies which prefer to establish a completely new product and sell it around the world, the Chinese buy local companies and support them with money, technology and marketing experience. Silicon Valley makes sure every product is perfect before launching, while the Chinese fix bugs on the go.Lee says no matter which model wins out in the next IT revolution, it is time to examine the threats to human society from an omnipotent artificial intelligence as it replaces work that needs physical and mental inputs in medicine, accounting, translations, etc.Read also: <a href="http://archive.nepalitimes.com/regular-columns/Cross-Cutting/Start-ups-need-staying-power,439" target="_blank" rel="noopener">Start-ups need staying power</a>, Ashutosh TiwariBut as people are freed up from repetitive chores, AI will also bring new job opportunities just like farmers became factory workers during the Industrial Revolution. Besides, Lee writes from his own experience with battling cancer, there are things like love and friendship that can never be replaced by a machine. Or, can it?

The AI super powers

Nepal showed inconsistent performance at the T20 World Cup 2026 in Mumbai with flashes of brilliance, but ultimately snatched defeat from the jaws of victory. The <a href="https://nepalitimes.com/news/rhinos-hit-the-ground-running">near-win against England</a>, a test cricket team by an associate country, in the opening game showed promise and suggested that Nepal’s cricket was on the cusp of glory. The Nepal Premier League and a flawless performance in the qualifiers had raised hopes that perhaps the Rhinos could progress out of the group stage. However, subsequent losses against newcomers Italy and the West Indies were harsh reality checks about the true state of the game: there is a lot of catching up to do in the present, and structural changes to put in place to win big in the future. Head Coach Stuart Law summed it all up quite harshly: “To go from that high to then go to an extreme low four days later, that’s not showing mental toughness.” He was worried about the distraction of social media and lack of focus among players: “When you’re in cricket, do your cricket. It’s a difficult one for me because I’m a social media dinosaur, I don’t understand it. You don’t have to keep showing your face if we’re winning games.” Finally a late-night win against Scotland on Tuesday redeemed some of Nepal’s pride. A strong opening partnership, yet another rugged Dipendra Singh Airee innings and Sompal Kami’s vindictive 3 for 25 helped Nepal beat Scotland in their last group game at the T20 World Cup.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260218010220_6ca369f6aefc8b653c2572467f050e96b029c96b71fed5fb4213898c7d469325.jpg" data-media-id="editor_1" data-image-id="20260218010220_6ca369f6aefc8b653c2572467f050e96b029c96b71fed5fb4213898c7d469325" data-rendition-name="original" width="1366" height="2048" loading="lazy" alt="T20 World Cup Nepal"></figure>  There was nothing riding on the game but honour, it means at least that Nepal do not crash out on zero. The game ebbed and flowed. Scotland started well and looked set to score 200 before collapsing in the end at 170. The Nepal batting effort also started out well, but in the middle overs after some wickets had fallen, it looked like the team was whimpering out again. Boundaries dried up, the run rate creeped up to almost 13, before Airee and Jha woke up and took charge and got to 171 with a few balls to spare. The dhaka topi crowd in the stands loved it. A big part of the reason Nepal’s performance was so much better against England than in the other games was the mentality going in. Against England, Nepal were clear underdogs and could play freely. Even a nasty defeat would have been forgiven. Against newcomers Italy, these roles were flipped. Fans and perhaps the players underestimated Italy, a nation much better known for its football culture. But it had put together a smart, experienced team made up of Italian cricketers with South African, Australian, English, Indian, Pakistani and Sri Lankan heritage. And Nepal may have won a series against West Indies last year, but against the full strength Caribbean squad they were easily beaten.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260218010220_dc27adaa2102b493f940a97f9572769e695c2c1c41c8558fc4c23657cc1c3261.jpg" data-media-id="editor_2" data-image-id="20260218010220_dc27adaa2102b493f940a97f9572769e695c2c1c41c8558fc4c23657cc1c3261" data-rendition-name="original" width="2048" height="1366" loading="lazy" alt="T20 World Cup Nepal"></figure>  Another key difference is that Nepal was batting second against England. Against Italy and the West Indies, having to set a target rather than chase it, there was miserable batting failure. The front of the order — openers Kushal Bhurtel and Aasif Sheikh, captain Rohit Poudel — did not pace themselves well. They started much too slow, not able to take advantage of the first six powerplay overs. Airee’s 58 and Sompal Kami’s 26 off 11 against the West Indies were the only innings of any note. The middle order of Bam, Jha, Aarif Sheikh was not much better. Nepal really struggled with the ball too in that game, taking the one wicket against the West Indies and none against Italy. Of course, it is a huge ask of your bowling attack to defend anything below 150 in the modern T20 game. There were questionable tactical choices. Early wickets are essential when defending a low score. But key wicket taker Sandeep Lamichhane was not brought on until the middle overs, when the opponents had made too many runs to feel any fear. So they took him on and he had a really poor tournament, going for a lot of runs.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260218010220_b0301b854ddf235e1bcb84e8ed58060a68c8f3f13d3bb5a7596e1f51184e0d03.jpg" data-media-id="editor_3" data-image-id="20260218010220_b0301b854ddf235e1bcb84e8ed58060a68c8f3f13d3bb5a7596e1f51184e0d03" data-rendition-name="original" width="1366" height="2048" loading="lazy" alt="T20 World Cup Nepal"></figure>  To captain Poudel’s credit, he acknowledged the bad showing against Italy: “It was not a 123 all-out wicket. We are professionals and not turning up for the game was disappointing.” Coach Law thinks that Nepal is going to get to the next step. If the team is ambitious, and hopes to compete at the elite level, then it cannot celebrate a loss against England. If it wants to win consistently, it has to shed the ‘Cardiac Kids’ nickname. It is better to win than to be fun to watch but lose. The T20 game is so brisk and so it is often won in the margins. Good catching and fielding can create momentum and save a team the 5, 10 runs that win the game. Nepal were uncharacteristically poor in the field against Italy and West Indies, often fumbling and leaking boundaries. Airee didn’t get any of his usual run-outs either. Nepal lost cheap wickets through run-outs and stumpings. All these unforced errors right through the match add up on the scoreboard.  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260218010220_1630c283f277631dfbddd3d7f29b930b124bde97c8f6a411cc2e1d089e452f45.jpg" data-media-id="editor_4" data-image-id="20260218010220_1630c283f277631dfbddd3d7f29b930b124bde97c8f6a411cc2e1d089e452f45" data-rendition-name="original" width="1366" height="2048" loading="lazy" alt="T20 World Cup Nepal"></figure>  SKILL SET Mentality is important but sport performance ultimately comes down to skill. There looked to be a large gap, and perhaps one of the reasons is because the Nepal team is so full of all-rounders. Airee’s two-way performance is undeniable, but Bhurtel, Paudel and Karan KC do plenty of both too and they do not do it super well very often. If the team wants to get consistent, it must have consistent performers with the bat and ball. That calls for some of these players to focus completely on one skill over the other. You do not see openers bowling so much in the top teams as Bhurtel does. The main reason for this skill gap, and one of the hardest parts about being an associate nation, is how little cricket the members of the team play compared to the test nations. Said Stuart Law: “The longer format is where you learn how to play the game. The shorter formats are where you have your fun. We need some sort of multi-day games.”  <figure><img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260218010220_652ef3ba6fceab394a94c18cabd322dca8ba4a1266557660064339de9169c91d.jpg" data-media-id="editor_5" data-image-id="20260218010220_652ef3ba6fceab394a94c18cabd322dca8ba4a1266557660064339de9169c91d" data-rendition-name="original" width="2048" height="1366" loading="lazy" alt="T20 World Cup Nepal"></figure>  The contrast in experience showed during the Italy game. Most of the members of the Italy team were well into their thirties, had played a high volume of domestic cricket and were more self-assured. So, while the young Nepali team were more athletic, they seemed to lack the skill and experience to know what to do when things were going wrong. The Italians seemed to go about their game with a lot more self assurance. In the long run, this means setting up grassroot structures, getting kids into formal training when young, and setting up a longer format domestic league. In the short term, CAAN could organise frequent series with other associate nations, and individual athletes could go play long form club cricket abroad. Surely some team in the world has to have a spot for a player like Airee, for example. It has been Airee’s tournament. Scores of 44 v England, 58 v West Indies, and now a match-winning 50 against Scotland that gives the travelling Nepali support something to cheer for. The tournament could have been a lot more, but it is wholesome to end on a win.

Nepal goes in and out of T20

After his critically acclaimed 2023 book of essays सुन्यताको मुल्य on the state of women and children in the <a href="https://nepalitimes.com/banner/the-karnali">Karnali</a>, paediatrician and writer Nawaraj KC has come out with a next one, Swasparsh. The new book is almost a sequel to the first one, with real-life stories drawn from his medical practice and social engagement. Both are powerful accounts of suffering, resilience, and the search for human dignity in Nepal’s most remote and underserved districts. The book opens with deeply disturbing yet real incidents of the suicide of a Grade 2 student. A &nbsp;frantic mother rushes in with a son who had already written a suicide note but was saved at the last moment. There is a desperate call from a young woman threatening to jump into the Karnali River.&nbsp; We meet children carrying immense trauma: a toddler who refuses to eat after losing her mother, and another child who stops speaking after experiencing sexual abuse within the family. The emotional climax comes when KC himself falls into depression after being violently attacked by a drug addict patient, leaving him with a serious head injury.&nbsp; But this is not a book of only sad stories of deprivation and poverty. It is how people who find themselves in the worst circumstances struggle to overcome what life has thrown their way, and triumph in the end. By just surviving against all odds, people emerge stronger, often with a renewed commitment to helping others. As a paediatrician working out of his native Surkhet in Karnali Province, KC's work brings him face-to-face with the human side of what a centralised government’s neglect and apathy can do to communities in <a href="https://nepalitimes.com/banner/no-dasain-in-kalikot">Nepal’s most far-flung region</a>. KC shows empathy not just to human beings in trouble, but also animals and underlines the importance of coexisting with the natural world. By helping others individuals ultimately help themselves. Although a paediatrician by profession, KC demonstrates a deep understanding of structural oppression, gender discrimination, caste hierarchy, class inequality, and regional marginalisation within the Nepali state.&nbsp; He also captures moments of tenderness, such as young couples supporting one another through hardship. How poverty can drive families to take heartbreaking decisions — like a patient forced to discontinue life-saving medicine in order to qualify for disability allowances needed to repay debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260217030252_ffd67815063cffe51a0310f10405a554f6094ba05564993f34086fe4b31543f6.jpg" data-media-id="editor_2" data-image-id="20260217030252_ffd67815063cffe51a0310f10405a554f6094ba05564993f34086fe4b31543f6" data-rendition-name="original" width="1646" height="2048" loading="lazy" alt="Swasparsha"> </figure>  A former teacher is forced to beg despite receiving treatment, exposing the failure of conventional development models that ignore sustainable livelihoods.&nbsp; Then there are inspirational stories like the one of Mandire, who ran away at age 12 to work as a labourer in India, suffered severe burns while unloading coal, and lost a hand. Despite this, his infectious smile and fortitude transformed him into a local symbol of hope both in India and Nepal.&nbsp; Even in old age, he is always smiling and helping others less fortunate.&nbsp; Through Mandire’s story, KC explores the science of the healing power of a smile, the positive psychology of a ‘mental gymnasium’ in which optimism is cultivated through conscious practice.&nbsp; For example, a young girl from the historically marginalised Badi community which faces deep social exclusion refuses to accept her circumstances, and grows into an advocate for other disadvantaged children. A devoted foster mother dedicates her life to raising orphans, empowering them despite her own hardships. One of the book’s strengths lies in its accessibility. In Nepali language, KC blends science, philosophy, and lived experience into everyday language that resonates with villagers and ordinary readers. He comes across not only as a doctor and healer, but also as a teacher, nature lover, and social activist. He tries to introduce greenery to a remote school, and how this transformed children’s learning experience. He reflects that his patients are his greatest teachers helping to expand knowledge beyond medicine and technology into the realms of humanity and ethics. I read Swasparsh after witnessing the recent GenZ movement. The book’s recurring calls to youth, appearing at the end of several chapters, has special relevance today. KC reminds young readers that hardship is part of everyday life, but within struggle lies the potential for healing and growth.&nbsp; He encourages self-reflection, self-healing, and cultivating a positive mindset. Above all, he asserts that humanity’s greatest gift is its own human capacity henceforth solutions to all problems lie within oneselves rather than outside forces. The GenZ movement represents an urban youth revolt against traditional political parties and state institutions that have failed to deliver opportunities and accountability. Rising unemployment, widespread corruption, and frustration with stagnant governance have fuelled demands for new political alternatives.&nbsp; With the 5 March election less than three weeks away, many young people hope that new forces will be capable of bringing systemic change. Yet whether these forces can truly meet their aspirations remains uncertain. Established political actors are reluctant to relinquish power, while emerging groups often lack organisational depth and historical experience. In many ways, these new political actors resemble the people of Karnali: resource-poor, And in the periphery of power, yet rich in commitment and determination. Drawing from Buddhist teachings that recognise suffering, understanding its causes, and seeking pathways to overcome it, KC indirectly inspires today’s youth. Every problem contains the seeds of its own solution, provided we learn to know ourselves, care for ourselves, and care for others. Ultimately, the title Swasparsh means self-healing, self-reflection, and self-confidence. At a time of political uncertainty and generational change, this book speaks directly to Nepal’s younger and the emerging alternative forces — reminding them that transformation begins from within.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026021704020_1d2a855730bc14acbea596cce7b3a00b20f85c79c3a7d8ca46274a15eb642f59.jpg" data-media-id="editor_3" data-image-id="2026021704020_1d2a855730bc14acbea596cce7b3a00b20f85c79c3a7d8ca46274a15eb642f59" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Swasparsha"> </figure>  Hisila Yami served as CA member, Minister of Physical Planning &amp; Works, Minister of Tourism &amp; Minister of Land Reform. At present, she is a member of Central Political Council in Pragatishil Loktantrik Party and is a lecturer in IOE Pulchok.

Essays on self-realisation and self-healing

Chronic winter drought and decades of unmanaged forest biomass have turned wildfires into a systemic risk for Nepal. We need to re-learn to convert fire fuel in forests into fertilizer for crops.&nbsp; On 11 January, a huge forest fire spread rapidly from China into the forests of Sindhupalchok, 40km northeast of Kathmandu. The newly-opened Tatopani border checkpoint was closed. Smoke from the fire spread across central Nepal, blocking the sun.&nbsp; The fire burnt itself out within a few days, but the border stayed closed for longer. Such wildfires were once rare in mid-winter, and traditionally peaked between March and May as temperatures rose ahead of pre-monsoon showers. What is unsettling is not just the early onset of the fires, but also their scale. This shift is not accidental, the pattern has been unfolding over years due to winter drought, weakening post-monsoon moisture, and the accumulation of dry forest biomass as Nepal’s forest area doubled in the past 30 years.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026022009024_5f4a84bb389f9b56f4fa47d4f694adcd464eb13b192d184af0f1eb20efdfeebf.jpg" data-media-id="editor_0" data-image-id="2026022009024_5f4a84bb389f9b56f4fa47d4f694adcd464eb13b192d184af0f1eb20efdfeebf" data-rendition-name="original" width="2000" height="1055" loading="lazy" alt="Wildfire season NT"> <figcaption>A NASA FIRMS image of Nepal with red dots signifying fires in February 2025.</figcaption> </figure>  Together, these factors have made forests tinder dry in spring, just waiting for a spark. Nepal has experienced winter drought in eight of the past ten years (this winter was an exception). Winter rain and snow at higher elevations play a decisive role in maintaining surface moisture, recharging shallow aquifers, and keeping forest floors damp enough to resist ignition. When winter rains fail, forests dry out months earlier than usual. Satellite-based assessments show a steep decline in surface moisture across the middle mountains of Nepal, particularly in areas with dense forest cover but limited undergrowth management. Springs that once flowed year-round are now seasonal.&nbsp; More than half of the springs in the mid-hills have either dried up or show significantly reduced discharge, a trend closely linked to declining soil moisture and disrupted recharge zones. Dry soil does not just threaten water security — it helps the vegetation ignite. FUEL WITHOUT FUNCTION For decades, Nepal’s forests have been accumulating dry leaf litter, fallen branches, shrubs, and deadwood. Historically, this biomass was not considered waste because rural households regularly collected leaf litter for livestock bedding, which was later composted and returned to farms as fertilizer.&nbsp; Forest floors were therefore relatively clean while the mulch fertilized farms. That relationship has steadily eroded due to outmigration, changes in livestock systems, restrictions on access to community forests, and the growing availability of chemical fertilisers.&nbsp; Community forests across the country today are thick with dry twigs, branches and leaves — a highly combustible carpet. When prolonged drought dries this biomass, even a small spark from a herder’s intentional fire, a cigarette, or lightning strike can trigger massive fires.&nbsp; Under such conditions, the question is no longer whether fires will occur, but how intense and widespread they will be. Forest fires are often framed as an environmental issue concerning trees and wildlife. In reality, their impact extends far beyond forest boundaries.&nbsp; Smoke travels faster and further than flames. Fine particulate matter, especially harmful PM2.5, spreads across countries. In recent fire seasons, air quality monitors in Kathmandu have recorded air quality levels several times higher than WHO guidelines. The smoke adds to Kathmandu’s own pollution and lingers for days.&nbsp; Flights are cancelled or delayed in cities like Pokhara, and poor visibility blocks mountain views affecting tourism. Health facilities report spikes in respiratory complaints, particularly among children and the elderly. Just as wildfires have multi-sectoral causes, the impact of forest fires go beyond forests. One critical dimension remains largely invisible: the soil. The fires cause silent damage beneath the ash, and the emergency does not end when the flames subside. Beneath the surface, soil suffers long-term damage. Organic matter burns away, beneficial microorganisms die. The soil structure weakens, reducing the land’s ability to absorb and retain water. The scorched earth is more prone to erosion, increasing the risk of floods and landslides once the rains return.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026022009028_cc54ff056b2cac8b789cfd4d11afef9eaf943368e47b99aabd57c7b63b776cf2.jpg" data-media-id="editor_1" data-image-id="2026022009028_cc54ff056b2cac8b789cfd4d11afef9eaf943368e47b99aabd57c7b63b776cf2" data-rendition-name="original" width="1717" height="2143" loading="lazy" alt="Wildfire season NT"> <figcaption>Wildfire risk map based on the validated Random Forest model (a) Overall reclassified wildfire risk map of Nepal, (b) District level wildfire risk, and (c) Municipality wildfire risk map.</figcaption> </figure>  In many of Nepal’s agricultural areas, soil organic matter levels are already below 2% -- lower than what is needed for resilient and productive farming. Repeated fires push these levels even lower, undermining soil fertility and forcing farmers to rely more heavily on chemical fertilisers, unleashing a vicious cycle of higher costs and food insecurity.&nbsp; Climate breakdown is often cited as the primary culprit, and rightly so. Rising temperatures and erratic rainfall have intensified fire risk. But fires in Nepal are increasingly the result of human intervention.&nbsp; The response of all three levels of government remains too little, and too reactive. Each year, resources are mobilised to extinguish fires once they have already spread. Far less attention is paid to managing the fuel load within forest undergrowth that makes such fires inevitable.&nbsp; Meanwhile, forestry and agriculture policies are not coordinated, missing opportunities to address shared challenges. Forest fires are not natural disasters, but predictable outcomes of governance choices. National plans and climate pledges set an ambitious target of raising soil organic matter to 4%. The science behind this goal is solid. Higher organic matter improves water retention, stabilises yields, reduces fertiliser dependence, and enhances long-term food security. What remains unclear is the pathway.&nbsp; Where will the organic inputs come from? How will they be processed and applied safely at scale? Without practical answers, the 4% target risks remaining aspirational rather than achievable. Forest undergrowth can be turned into fuel and fertiliser. Biochar is produced by heating organic biomass in a low-oxygen environment, converting it into a stable form of carbon that can be added to soil.&nbsp; When properly produced and applied, it improves soil structure, enhances water and nutrient retention, supports microbial activity, and locks carbon into the ground for decades. In Nepal biochar addresses two interconnected problems: reducing the accumulation of combustible biomass in forests, lowering fire risk, while simultaneously rebuilding depleted soils. In doing so, it restores the broken link between forest management and agriculture.&nbsp; Done well, biochar is not merely an environmental intervention. It is an economic one, with potential to create local employment, reduce farmers’ input costs, and support climate-smart agriculture. But biochar propagation depends on improved governance. If promoted as isolated pilots or short-term projects, it will fail. What is needed is institutional clarity: standards for production and safety, quality control mechanisms, farmer extension services, and coordination across local, provincial, and federal levels.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026022009028_e6e2218f38fae5b1fe81d9f99078fe01f58d04b4b3b2c41447f017c3f838a1d4.jpg" data-media-id="editor_2" data-image-id="2026022009028_e6e2218f38fae5b1fe81d9f99078fe01f58d04b4b3b2c41447f017c3f838a1d4" data-rendition-name="original" width="1536" height="2048" loading="lazy" alt="Wildfire season NT"> <figcaption>Freshly prepared biochar under control tempature (350-600°C).</figcaption> </figure>  Community forest user groups could manage biomass collection. Local governments then support safe, decentralised production units. Agricultural extension services guide farmers on application, linked to soil testing and monitoring. Such an approach would reduce fire risk, improve soil health, and generate rural livelihoods.&nbsp; Poorly produced biochar or contaminated feedstock can harm soils and human health. Without training, standards, and oversight, good intentions can backfire. Nepal needs to move beyond fire-fighting to fire prevention and confront the structural causes that make them a growing risk. It is not just a technical choice – it is one that demands political will from newly-elected leaders after March. &nbsp;&nbsp; Ngamindra Dahal is a hydrometeorologist with the Nepal Water Conservation Foundation specialising on climate and water management issues.&nbsp;

RED ALERT: Get ready for the wildfire season

This is the 84th episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad. A foreign country called me, Nepal told me to leave Ambar Bahadur BK I am headed to Dubai. Prior to this, I have worked in Qatar, Malaysia, Saudi and now I am re-migrating. My family members have all voted, but I never got a chance to vote myself. I have never seen a voting booth. Because I have always been away during elections. &nbsp; My ticket is already issued. A foreign country called me, Nepal told me to leave and not be around on election day. Nepal is not changing its face, but we migrants change the face of other people’s countries. We are leaving, but when we return we want Nepal to be how we have imagined it to be – as developed as the countries we work in. That would make us happy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260216070236_e11576fa6934131beedda091ffd7bb22dada6c99c428d4812937d79c7037b22e.jpg" data-media-id="editor_0" data-image-id="20260216070236_e11576fa6934131beedda091ffd7bb22dada6c99c428d4812937d79c7037b22e" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="migration DD"> </figure>  What more can I say? I am going abroad again. I will again have to work hard. This is not a choice, it is a compulsion. Why would we leave the country if there were jobs in Nepal, if we got paid on time for work we complete? We work for a month and wait almost a year for the salary. A labourer earns Rs21,000 and a carpenter Rs28,000 in Nepal. But even for that we are made to wait. There are no savings. We leave so we can save. Recruiters and their agents cheat us. We rely on them because we are unable find the jobs ourselves. We have little education but even the educated are cheated. We are the sons of poor fellow-Nepalis. We are not from millionaire families. We migrate so we can support our families. I hope some day we Nepalis can fly out as tourists and not migrant workers. &nbsp;That will be the day when we can make enough money with pride in Nepal so we can go overseas for a holiday. As migrant workers abroad, we work hard. The tiredness after a long day’s work is worth it when we get our salary promptly every month. That money goes back home to raise our children. I am hoping good luck will follow me this time and my dreams will come true. Read also: <a href="https://nepalitimes.com/here-now/overseas-nepali-vote-bank">Overseas Nepali vote bank</a>, Diaspora Diaries I have never voted Shreejana Lama  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260216070240_71abdf3ca5d51b9b2f43290f646946f0c7b59ef3a2b57444e9562d0e72be02ce.jpg" data-media-id="editor_2" data-image-id="20260216070240_71abdf3ca5d51b9b2f43290f646946f0c7b59ef3a2b57444e9562d0e72be02ce" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="migration DD"> </figure>  I am from Sindhupalchok, headed to Cyprus because there are no jobs in Nepal. Prior to this, I was in Jordan. I did not vote in the past because I was too young, but even though I am now of &nbsp;voting age I have to migrate just as election day approaches. I feel sad about it. I hope the new government will work to create meaningful jobs at home so we do not have to leave. There are jobs in Nepal but the pay is not enough even for rent and food. For us it is important to get jobs without paying high fees because we are leaving precisely because we do not have that kind of money. Migration makes sense if you learn the language and have skills, or else it will not be enough overseas either. It would also be good if migrants got jobs with salaries that are promised. In many cases, they find out the jobs were not what were promised by recruiters. If we face any problem overseas, the Nepali recruiter should be responsible and the government should help us. I am going to Cyprus for two years. When I am back in two years, I hope there are jobs in Nepal so I do not have to go off again. I also hope Nepal is cleaner. What will we gain by voting? Hira Kaji Tamang  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260216070240_833650f21e3922c713f9207129c804ddffc2afd6ee4b917e453ee7c4256cd265.jpg" data-media-id="editor_3" data-image-id="20260216070240_833650f21e3922c713f9207129c804ddffc2afd6ee4b917e453ee7c4256cd265" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="migration DD"> </figure>  I am from Sindhupalchok, and am headed to <a href="https://nepalitimes.com/here-now/our-migrant-sons">Malaysia</a>. Prior to this, I had gone to Dubai but it did not work out and I returned after 7 months. I then re-migrated to Malaysia and was home for a vacation. I migrate because there are no jobs in Nepal. At least in an overseas job you can save some money. I have to take care of my family. All responsibilities are on my shoulders, so I have to go. I have voted once in the past during elections. There was no point to it. For people like us, votes don’t matter. It is for party cadres, not for simple people like us. There are no jobs, there is nothing. Elections would have mattered if there were good people to vote for. Let us see how the new candidates do. My two month vacation is over, but I have to fly out just before election day. The new government should create jobs so people like us do not have to migrate. &nbsp;We are not even asking for much, jobs that pay up to Rs20,000 would be good enough for people like us. The government should help Nepalis stranded overseas, their voices should be heard. When I come home to Nepal next, I hope good roads will have reached remote places in Nepal and everyone has basic service. I hope we will have factories and jobs, good health posts in remote areas so people don’t have to go to the cities. I can’t afford to wait for elections Chandra Bahadur Sunar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260216070240_32a29e167ac6f2fcac3613bbc0b72273a69f8e8d75d617b62b5e55c8c591811c.jpg" data-media-id="editor_5" data-image-id="20260216070240_32a29e167ac6f2fcac3613bbc0b72273a69f8e8d75d617b62b5e55c8c591811c" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="migration DD"> </figure>  I have been living in Bahrain for eight years, and before this I worked in Saudi and India. I never had a chance to vote. My three-month vacation is over. I have to resume work and could not wait for the election. Do I vote or do I work to pay my children’s school fees? How will I pay for household expenses in Nepal if I stayed to vote? I could not afford to wait. The new government has to address unemployment so that people can stay in Nepal. There are no jobs, expenses are high. Education and health should also be made affordable and accessible. The government can negotiate for better salaries for its citizens abroad. It should also increase to keep up with inflation. I will come back in 2-3 years. When I return I hope it will not take me 17 hours to get to Kathmandu from Nepalganj. Roads should improve, there should be jobs for the jobless, education for the uneducated. That’s all, isn’t it? My prayer for Nepal Shyam Bahadur Tamang  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260216070244_ca58e3c9214fc91275ad85e354eb5d888c81edf02764bd49826acd423c049d27.jpg" data-media-id="editor_6" data-image-id="20260216070244_ca58e3c9214fc91275ad85e354eb5d888c81edf02764bd49826acd423c049d27" data-rendition-name="original" width="4032" height="2268" loading="lazy" alt="migration DD"> </figure>  I am from Kavre. I am headed to Malaysia. I have worked in Malaysia before after which I went to Saudi Arabia for three years. Foreign employment has worked for me so far. I have voted once. This time, I could not wait for election day since my visa arrived. I will vote in future elections once I am back. I hope the new government can create an environment so we do not have to leave. If we could work in Nepal, we would be close to our families and happy. The new government should focus on jobs. And for those of us who migrate, the government should prioritise <a href="https://nepalitimes.com/opinion/valuing-moral-migration">free visa and free ticket jobs</a> so that migration is affordable and we can save. At the moment, no matter which recruiter we go to, they say it is free, but there is always a huge fee. The government should stop this malpractice. When I come home in a few years, I hope to see a new Nepal that has a strong government. I want to see reforms and big changes. There are too many protests and much instability. Even small issues lead to demonstrations, and lives are lost. I pray that this does not happen again. That is my prayer for Nepal.

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RED ALERT: Get ready for the wildfire season

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