<figure><img width="1248" height="819" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5ff9c7e80680e07bc37jpeg.jpg" alt=""/><figcaption>Houses built by the Chinese as seen from Lapcha Pass in 2016 with Lake Mansarovar visible in the distance. Photograph of the same place last month (below), with the new Chinese compound. Nepal’s Foreign Minister accepts that the structures are 1km inside Chinese territory. Photo: BHARAT BANDU THAPA</figcaption></figure><figure><img width="640" height="326" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb6039c7e80680e07bc38jpeg.jpg" alt=""><figcaption> </figcaption></figure>Last month, reports emerged in the Indian media that the Chinese had built seven structures in a ‘disputed’ border area between China and Nepal in Humla district.This was not the first time the area on Lapcha Pass on the ridge between Limi Valley and Tibet had been in the news. After the Chinese built two houses there in 2015, a Nepali team had concluded that it was indeed inside China as per the 1962 border demarcation, and the matter had been laid to rest.However, after the <a href="https://www.nepalitimes.com/latest/politics-and-history-of-nepals-kalapani-claim/">Lipu Lekh row</a> between Nepal and India in April, security forces from the Nepali side had stepped up patrols along the Nepal-India and Nepal-China borders and had been inspecting border pillars.One team last month saw that the Chinese had built new compound near border pillar #12 at Lapcha Pass on Limi Valley, and reported this back to Kathmandu, which ordered the Chief District Officer of Humla to go inspect the area. On Monday, the CDO’s team reached the compound, and were told by a Chinese soldier with a hand-held hailer to go back. The person who spoke English was then removed, and the Chinese started speaking in Mandarin, brandishing a map. This encounter hit the headlines in Kathmandu on Wednesday. There was even a sudden demonstration outside the Chinese Embassy in Kathmandu with banners that said ‘Back Of China’ (sic). <figure><img width="4608" height="3456" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb6069c7e80680e07bc39jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="800" height="379" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb6099c7e80680e07bc3ajpeg.jpg" alt=""><figcaption> </figcaption></figure>Minister of Foreign Affairs and government spokesperson Pradeep Gyawali went into damage control and told a press briefing on Wednesday evening: “In 2015, our team visited the site and made a field report saying that the structures were 1km inside Chinese territory … Nepal does not have any border dispute with China.”Later at night, the Chinese Embassy spokesperson in Kathmandu also clarified: “There is proof that the houses shown in media reports are on Chinese side … it can be further verified if Nepal wants. We do not have any dispute with Nepal.”The team that went to Lapcha then trekked westward along the border to Hilsa and on Tuesday located Border Pillar #11 which was half-buried in snow and dirt at an elevation of 5,202m on Takule peak.Survey expert Budhhi Narayan Shrestha says the 1962 demarcation resolved many of the contested areas between Nepal and China, erected pillars, and where that was not possible, decided the Himalayan watershed was the border. <img width="640" height="418" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb60b9c7e80680e07bc3bjpeg.jpg" alt="">Photographer <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/northwestern-tip-of-nepal-Humla,3430">Bharat Bandhu Thapa</a> who trekked through the region four years ago remembers looking down from Lapcha Pass, a wide meadow on the border ridge, and taking a picture of the two houses. This is one of the few points in Nepal from which Lake Mansarovar  and Mt Kailash are visible, and it is clear from the images that the Chinese structures are down the northern side of the Pass.  “I remember locals telling me the houses were in China, and that the army post further down was built after the Chinese found out there were people moving across Lapcha Pass because it was an easy place to cross between Tibet and Nepal,” Thapa recalls. “They said the Chinese never gave locals any trouble, but would stop outsiders.”

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North of the border

<figure><img width="1295" height="728" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba7549c7e80680e073777jpeg.jpg" alt=""/><figcaption>The dispute over the Farakka Barrage that India built near the Bangladesh border on the Ganges in 1975 was finally resolved through bilateral talks. Photo: Daily Star</figcaption></figure>The 4,156km border between India and Bangladesh is the fifth longest land border in the world – even longer than the 3488km India-China border. They inherited the boundary from the British days, and it follows the ‘Radcliffe Line’ as defined by the British architect and chairman of the Border Commissions Sir Cyril Radcliffe during partition in 1947 based on Hindu-Muslim demographics.After the 1971 Liberation War when East Pakistan became Bangladesh, a Land Boundary Agreement (LBA) was signed by Indian Prime Minister Indira Gandhi and Bangladesh’s founder Sheikh Mujibur Rahman three years later. However, it was ratified only in 2011 by India, and a revised version was signed in Dhaka in 2015. <img width="640" height="802" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba7579c7e80680e073778jpeg.jpg" alt="">The India-Bangladesh border disputes involve land, river and maritime boundaries which encompass much more territory than Nepal’s territorial claims with India. But there are similarities -- like the reliance on British maps of Lilu Lekh, and the Susta dispute caused by the change in course of a river in the plains.  Five Indian states border Bangladesh: 262km in Assam, 856km in Tripura, 180km in Mizoram, 443km in Meghalaya and 2,217km in West Bengal. The 2015 LBA included an exchange of enclaves and adverse possessions.There were 111 Indian enclaves (6,900ha) within Bangladesh and 51 Bangladeshi enclaves (2,877ha) within India. The residents in the enclaves were given a choice either to reside in the enclaves, or to move to the country of their preference after the exchanges. India and Bangladesh also swapped territory with Bangladesh gaining more land than India.Legend has it that the enclaves were created as part of a high stakes card game centuries ago between the Raja of <a title="Cooch Behar" href="https://en.wikipedia.org/wiki/Cooch_Behar">Cooch Behar</a> and the Maharaja of Rangpur. Others say it was a result of a botched expansion of the Mughal empire. There is even a story about a drunk British colonial officer spilling ink on a map. Whatever the reason, the enclaves were an absurdity even as far as man-made boundaries go.This seemingly intractable issue was resolved when Indian Prime Minister <a title="Narendra Modi" href="https://en.wikipedia.org/wiki/Narendra_Modi">Narendra Modi</a> visited Dhaka in 2015 and Bangladeshi Prime Minister <a title="Sheikh Hasina" href="https://en.wikipedia.org/wiki/Sheikh_Hasina">Sheikh Hasina</a> (daughter of Sheikh Mujibur Rahman) came to New Delhi in 2017. <img width="640" height="366" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba7599c7e80680e073779jpeg.jpg" alt="">There have been other territorial adjustments between India and Bangladesh since 1971. One of them is the Tin Bigha Corridor, a 170-km long land bridge that India agreed in 1982 to lease to Bangladesh indefinitely as part of the LBA agreement. It connects the largest Bangladeshi enclave Dahagram-Angarpota in Cooch Behar district of India. Bangladesh ceded Berubai as part of the deal.The Tin Bigha Corridor was partially opened on June 26, 1992 after many years of nationalistic and communal politics both in India and Bangladesh and the removal of General Mohammed Ershad from power in Bangladesh. India and Bangladesh relations have also been strained by bitter river and water disputes. Bangladesh shares 54 trans-boundary rivers with India,including the Ganges, Brahmaputra and Teesta. There have been disputes about too much water in the monsoon causing floods downstream in Bangladesh, and too little in the dry season when it is needed for agriculture. <img width="640" height="491" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba75b9c7e80680e07377ajpeg.jpg" alt="">But in August 2019, India and Bangladesh held a meeting of the Joint River Commission in Dhaka and the two countries agreed to collect data and prepare water-sharing agreements for seven other trans-boundary rivers. Bangladesh borders India’s strategically located northeastern states, where India wants to bring quicker economic development by using road links to the sea through Bangladesh. India is also worried about the growing Chinese influence in Bangladesh., and is bent on resolving outstanding border and water-sharing issues with Dhaka.The most famous water-sharing dispute between India and Bangladesh is over India’s construction in 1975 of the Farakka Barrage on the Ganges near the border. This river straddles the India-Bangladesh border for about 100km before it joins  Jamuna (Brahmaputra) in Bangladesh.  The width of the constantly-shifting river varies from 1.5-14km. India built the Farakka Barrage to stop siltation at its important port on the Hoogly near Kolkata. However this reduced the flow into north-western Bangladesh in the dry season. Despite this history of mistrust, the two countries signed a 30-year treaty on the sharing of the Ganges water.  The other riverine dispute is the Teesta, which flows down from Sikkim and also joins the Jamuna in northern Bangladesh. India constructed a barrage over the Teesta, reducing the flow into Bangladesh in the dry season. After years of dispute, in 2015 things took a positive turn after the Trinamool Congress leader Mamata Banerjee agreed to support the Central Government of India on a new water-sharing agreement. A dispute over water sharing of the Feni River after it changed course after floods was also resolved in 2019. Another dispute over whether a British map of 1893 constituted the real border at the Muhari River (as preferred by Bangladesh) or the 1854 map (as India wanted) was also solved using the international 1967 Helsinki Rules on the Uses of the Waters of International Rivers.Besides rivers, India and Bangladesh have also grappled for three decades with their maritime border in the Bay of Bengal. It was finally settled by the Permanent Court of Arbitration in The Hague in 2014 in a ruling which favoured Bangladesh, and the country got 19,467 km2out of the 25,602 km2disputed coastal seas.Prabhakar Sharma is a Nepali expert on international boundaries, and worked as a survey engineer for the Cameroon-Nigeria border demarcation by the United Nations.

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India-Bangladesh border talks have lessons for Nepal

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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