<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02be9c7e80680e0a3699jpeg.jpg" alt="" width="640" height="427"/><figcaption>Photo: UNITED NATIONS</figcaption></figure>The United Nations General Assembly has started its 76th annual session, as 100 world leaders gather in-person after last year’s virtual meeting of the world body. This is an opportunity for the international community to act as a community for once to tackle the two big global crises of our times: Covid-19 and climate, both of which are <a href="https://www.nepalitimes.com/banner/un-climate-report-declares-planetary-emergency/" target="_blank" rel="noopener noreferrer">impacting Nepal</a>.For the General Assembly this year, the UN flew in the Korean boy band sensation, BTS. It was an effort to make sure that the annual sessions in New York, which are known mostly for their long boring speeches, go viral. And it is vital that the message this year needs to get out.<blockquote>The <a href="https://twitter.com/hashtag/GlobalGoals?src=hash&amp;ref_src=twsrc%5Etfw">#GlobalGoals</a> are the world’s roadmap to create a better future for all.See how world leaders &amp; influencers joined <a href="https://twitter.com/antonioguterres?ref_src=twsrc%5Etfw">@antonioguterres</a> on Monday to inspire action for the future of our planet, and all its people. <a href="https://t.co/9JItAr3Xp3">https://t.co/9JItAr3Xp3</a>— United Nations (@UN) <a href="https://twitter.com/UN/status/1440141984132370432?ref_src=twsrc%5Etfw">September 21, 2021</a></blockquote>Even as the international media focuses on the ‘vaccine gap’ between vaccinated and unvaccinated world leaders turning the General Assembly into a super-spreader event, the real issue is <a href="https://www.nepalitimes.com/opinion/covid-19-and-human-freedom/" target="_blank" rel="noopener noreferrer">the global vaccine gap</a>. The emphasis should have been not on vaccine deniers, like Brazilian President Jair Bolsanaro, but on a summit of world leaders happening at the right place at the right time to discuss global vaccine inequity.The global gap between the jabbed and jab-nots is not just unjust, but there is increased risk of the emergence of <a href="https://www.nepalitimes.com/here-now/delta-variants-wake-up-call-for-nepal/" target="_blank" rel="noopener noreferrer">deadlier variants like Delta</a> since such a large section of the world’s population is not yet vaccinated. It also means that more people in poorer countries are at risk of losing their livelihoods as the pandemic surges there.The attempt to promote <a href="https://www.nepalitimes.com/opinion/hope-hyperbole-and-hypocrisy-of-covax/" target="_blank" rel="noopener noreferrer">the COVAX facility</a> to distribute vaccines to the developing world was a noble gesture, but it ended up being largely just that: a gesture. Rich countries circled their wagons, fighting tooth and nail among themselves to stockpile several times more vaccines than was needed by their populations. Team Europe tried to pick up the slack, but this just ended up putting brakes on individual members trying to pass on surplus doses to countries most in need.We now know that vaccines are the most effective tool we have to defeat this scourge. But like all disasters, Covid-19 has also exposed structural inequality in the world. So far, 73% of the 5.7 million vaccine doses administered so far have been in just 10 of the better off countries.The World Health Organisation (WHO) wants to vaccinate at least 40% of the population of every country by the end of this year, and will need the pledges made at the UN this week to reach 70% by next year. It has called on richer countries to <a href="https://www.nepalitimes.com/opinion/to-boost-or-not-to-boost/" target="_blank" rel="noopener noreferrer">postpone third dose boosters</a> to their populations and ship those doses to people around the world who are not yet vaccinated. But going by the vaccine nationalism we have seen so far, that is unlikely to happen.Nearer home, Nepal was <a href="https://www.nepalitimes.com/latest/too-early-for-nepal-to-let-its-guard-down/" target="_blank" rel="noopener noreferrer">one of the first countries in the region to start its vaccination</a> drive in March – thanks to us being next door to India which gifted 1 million doses right away and had just started supplying more Astra Zeneca Covishield vaccines indirectly via COVAX when the Delta struck with brutal force. Because of our open border, the strain swept through Nepal as well, but by then India had stopped the export of Covishield.On Wednesday, US President Joe Biden hosts a virtual summit to discuss concrete steps the world can take collectively to combat the contagion. He is calling for 1 billion more vaccines to be shipped out so that 70% of the world population can be inoculated by 2022, this in addition to the 2 billion already pledged.

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Covid and climate at the UN

https://www.youtube.com/watch?v=kP37ii8ujc8&amp;feature=youtu.beSusmita Silwal is from a younger generation of Nepalis that is addicted to <a href="http://archive.nepalitimes.com/news.php?id=19842#.XBM53tszaUk" target="_blank" rel="noopener">Korean pop music and television serials</a>. She has taught herself to write her name in Korean, and introduces herself confidently in Korean.Like many of her peers, Silwal did not learn all this in class, but on YouTube and Facebook. This week, she was attending another cultural event organised by the Korean aid agency, KOICA, in Patan. She never misses any of them.“I can read, speak and even write Hangul a little bit. I love everything about Korean culture, and want to visit, it will be my dream vacation,” she said, while Baik Hyeseung of KOICA’s volunteer program looked on.“We are amazed that today’s event has an even greater turnout than expected,” Hyeseung said, adding that his agency would look for a bigger venue next time.With the growing popularity of K-pop worldwide, the Oxford Dictionary officially added the term ‘K-pop’ in 2012, defining it as Korean pop music and culture. Like the rest of Asia, the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/little-korea-in-kathmandu,3020" target="_blank" rel="noopener">Korean wave has also washed ashore in Kathmandu</a>, 4,000km away from Seoul.Read also: <a href="http://archive.nepalitimes.com/news.php?id=19842#.XBJEslUzbIU" target="_blank" rel="noopener">Move aside Bieber and Bollywood</a>, Bhrikuti Rai<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/little-korea-in-kathmandu,3020" target="_blank" rel="noopener">Little Korea in Kathmandu</a>, Seulki Lee<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937189c7e80680e03fe18jpeg.jpg" alt="" width="1400" height="1050"/><figcaption>Neha Tamrakar and Shriya Maharjan are co-administrators of Nepal BTS ARMY, the fan group for Korean boy band BTS.</figcaption></figure>Even before the recent Internet boom in Nepal, Korean television serials like Dae Jang Geum (2003) or Winter Sonata (2002) starring Bae Yongjoon were already popular through DVD rentals, and Boys over Flowers (2009) became the rage among younger Nepalis attracted by glamorous young Korean stars. Suddenly, the young Kathmandu crowd started dressing, eating, moving, and having the same hair styles as their Korean idols.“Five years ago when I started this shop, Korean cosmetics were not as popular as American or Indian brands,” says Romesh Thapa of Dasom Cosmetics in Darbar Marg. “Today, K-beauty products are catching on and customers come asking for items they have searched online.”Thapa says the reason for the new fashion trend is the popularity of K-pop music and <a href="http://archive.nepalitimes.com/news.php?id=16542#.XBM6S9szaUk" target="_blank" rel="noopener">movies</a>. “Our customers look for skin care products and BB cream to achieve natural beauty like Korean actresses or singers,” he explained.A salesperson, Nilam Rai, who is working in Misumi Cosmetic Nepal at Labim Mall, uses more than ten K-beauty products from eyeliner pencils to sunblock. Rai says “I do not like heavier makeup because it irritates my skin. But Korean cosmetics like Missha and The Face Shop are good for me.”Read also: <a href="https://archive.nepalitimes.com/article/nation/Korean-kafala-migrants-in-Korea,4025" target="_blank" rel="noopener">Korea Kafala</a>, Oma Astha Rai and Seulki Lee<a href="http://archive.nepalitimes.com/article/nation/Korea-treating-Nepali-migrant-workers-right,2813" target="_blank" rel="noopener">Doing it the right way</a>, Seulki Lee<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/6369371b9c7e80680e03fe19jpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>With the proliferation of Korean restaurants in Kathmandu, and more Nepalis returning from Korea, the spicy and strong flavour of Korean food also seems to appeal increasingly to the Nepali palate.Korean stir-fried pork Jeyuk-Bokkeum and Tteok-bokki (spicy rice cakes) are the popular menu items in Korean Kitchen Picnic in Kathmandu. A kitchen staff Saroj Lama says 60% of his customers are Nepalis.At one of the tables is 18-year-old high school student Priyanka Shrestha, who says she loves spicy Korean cuisine, and comes here once a week with friends. She is also a big fan of K-dramas and Korean actors, especially Kim Hyunjoong who played Yoon Jihoo in Boys Over Flowers.Neha Tamrakar and Shriya Maharjan are co-administrators of the fan group BTS ARMY in Nepal for the Korean boy band, BTS, and recently held a charity event to raise money for the Chepang community.Read also: <a href="http://archive.nepalitimes.com/article/nation/Korean-movement-in-Nepal,2962" target="_blank" rel="noopener">Koran movement gains political foothold in Nepal</a>, Seulki Lee<a href="http://archive.nepalitimes.com/article/nation/Bhaktapur-dear-leader,3010" target="_blank" rel="noopener">Bhaktapur's dear leader</a><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/6369371e9c7e80680e03fe1ajpeg.jpg" alt="" width="1400" height="1050"><figcaption> </figcaption></figure>“We posted about donating to those kids on our Facebook page, and many ARMYs chipped in, so, we decided to collect clothes and funds,” Tamrakar told us. BTS ARMY has also collaborated with other K-pop fans to hold a ‘Flood Donation Campaign’ in August. The inspiration comes from BTS which has lyrics with messages like ‘Love yourself even though the world does not recognise you’.Says Maharjan: “We are so inspired by BTS we will continue to do more fundraising campaigns.”Irtika Bajracharya is an art and design student and is hooked on K-pop just like her school mates who listen to BTS songs and dance to its music in distress.“I am surprised K-pop has become more popular than Bollywood and Western culture, K-pop just feels more natural here,” Bajracharya says. “the aesthetics of K-pop with storylines in its dance and lyrics is very creative. It helps me grow up as a person.”Read also: <a href="http://archive.nepalitimes.com/news.php?id=5147#.XBJGU1UzbIU" target="_blank" rel="noopener">Chandra Kumari is happy now</a>, Ramyata Limbu<a href="http://archive.nepalitimes.com/article/nation/South-Korea-aid-to-investment,2770" target="_blank" rel="noopener">From aid to investment</a>, Seulki Lee<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171148/636937229c7e80680e03fe1bjpeg.jpg" alt="" width="1400" height="788"><figcaption> </figcaption></figure>

K-Pop in K-Town

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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