<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02439c7e80680e0a3670jpeg.jpg" alt="" width="1280" height="960"/><figcaption>Photo: HABITAT FOR HUMANITY NEPAL</figcaption></figure>Bamboo, the perennial and plentiful plant, is the next big thing in sustainable construction.For centuries, bamboo had been used for traditional ceremonies and as the primary material for building homes in local communities, especially in Eastern Nepal.So, why has bamboo not been taken more seriously as a mainstream construction material? Public perception and awareness have a part to play.It starts with the perception that bamboo is the ‘poor man’s timber’. This means not many people are aware that bamboo is one of the most robust materials for construction if the right species is used together with the appropriate techniques.According to a 2019 report by the Asian Disaster Preparedness Centre, treated bamboo wall panels can last up to 20 years. Bamboo treatment ranges from traditional practices such as river washing and smoking to using chemical preservatives made with boron salts or Solignum.Apart from high tensile and compressive strength, bamboo is known for its shrinkage, resistibility, elasticity, and its low weight, making it <a href="https://www.nepalitimes.com/here-now/nepals-traditional-seismic-resistant-designs/" target="_blank" rel="noopener noreferrer">suitable building material</a> for seismically active zones like Nepal.When the earthquake struck Nepal in 2015, nearly ten thousand Nepalis lost their lives and many more were injured, trapped under collapsed homes. Some 600,000 buildings were partially or completely damaged by the tremors.Well other factors played a part, construction and structural deficiencies caused much damage to unreinforced masonry, stone and asobe buildings in central and eastern Nepal.In addition to being a superior construction material, bamboo is also ecologically sound. The fast-growing bamboo generates 35% more oxygen than trees. As bamboo products used to build a house can be recycled, hazardous construction waste can also be reduced.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02479c7e80680e0a3671jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d024b9c7e80680e0a3672jpeg.jpg" alt="" width="1500" height="1000">Photos: HABITAT FOR HUMANITY NEPALThe Global Status Report by the United Nations in 2019 stated that buildings and construction account for nearly 40% of energy-related carbon dioxide emissions worldwide. The shift to environmentally-friendly building technology to reduce carbon footprints is another bonus of bamboo.For some time,  groups such as India's National Bamboo Mission and the International Network for Bamboo and Rattan based in China’s Beijing have promoted the sustainable use of bamboo.World Bamboo Day falls on Saturday, 18 September and has been used to highlight the ecological and economic benefits of this versatile plant.Here in Nepal, we are not ignorant of bamboo’s enormous potential. At construction firms like Adobe and Bamboo Research Institute (ABARI) and non-profit Habitat for Humanity Nepal, bamboo is promoted as a sustainable building material. Besides construction, the versatile bamboo has diversified uses, ranging from bridges and scaffolding to its application in furniture, handicrafts and even bicycles.But, promoting bamboo as a sustainable resource a collective effort, not an individual mission. Therefore, the proponents of bamboo need to have a unified voice, actively coordinating and engaging with myriad actors to achieve scalable partnerships.Although there is no lack of research papers on harvesting, types, and uses of bamboo, studies typically don't tell delve into factors such as market demand, supply chains, and opportunities for scaled impact.When it comes to the use of bamboo in home construction, we also need to address people’s perception that it is an inferior material. We can tap into strong advocates that have demonstrated innovative ways of building with bamboo. Madan Puraskar Library in Patan Dhoka is one that was rebuilt after the earthquake with bamboo and rammed-earth.Would we rather build a bamboo home that lasts longer or a concrete block that might not survive the next big earthquake? The choice should be obvious.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d024e9c7e80680e0a3673jpeg.jpg" alt="" width="640" height="427">Tripti Mahaseth is an architect and urban planner who leads the bamboo housing project at Habitat for Humanity Nepal providing safe, durable, and affordable treated bamboo solutions in the Eastern Tarai.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02509c7e80680e0a3674jpeg.jpg" alt="" width="87" height="109"><h2>Wild about bamboo</h2><h2>Nepali bamboo is good enough to eat</h2><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02519c7e80680e0a3675jpeg.jpg" alt="" width="1920" height="1280">It is said Nepali culture demands bamboo from birth to death and everything in between. We use bamboo as scaffolding material, as food, for music, to carry things and to write with.Nepal has over 80 species of bamboo. In fact, for just 0.1% of the planet’s land area, Nepal has 5% of the world’s bamboo, further signifying the Himalayan nation’s rich biodiversity.Most Nepali bamboo types are found in the wetter middle and eastern regions of the country from 50m-4,000m, with Ilam, Dhankuta, Bhojpur and Taplejung having the sturdiest stems.Global bamboo market is worth $72.10 billion and Nepal can be a key player in the international bamboo and cane trade. Bamboo also has a huge potential for rural enterprise and poverty alleviation.Bamboo promotes sustainable, integrated farming systems and is also an excellent resource for income and employment generation. One hectare of bamboo can earn a farmer at least Rs400,000 per year.The beauty of bamboo is that it is fast-growing, needs little maintenance, can grow on forest margins and requires only modest investment.Some communities in Nepal, like the Dom Dalits in the Tarai, are completely dependant on the bamboo, making their living from weaving mats from nigalo. Many Rai and Limbu communities in the east also rely on bamboo, and are expert weavers of doko and dalo for the local market.Bamboo has been recognised as an 'international commodity' and the plant has been used widely to build homes, resorts and galleries. The 12th World Bamboo Congress to be held in Taiwan this September has been postponed once again due to the on-going global Covid-19 pandemic. But events like the World Bamboo Day on 18 September every year highlights the economic and ecological significance of the plant.In terms of quality, Nepali bamboo is as good as, if not better than most. And we are still finding new uses for this versatile plant. For instance, bamboo is the best 'carbon sink' for greenhouse gases putting out 35% more oxygen than other trees and every hectare of bamboo soaks up 12 tons of carbon dioxide every year.Food For the Japanese, Taiwanese, Chinese, Thai, and Nepalis, bamboo shoots are a staple diet. Nepal produces at least 102 tons of tama and each household consumes about 46 stems a year. It is a good source of fibre, carbohydrate, vegetable fat, protein and vitamin B.Timber Strong but flexible and incredibly versatile, bamboo is an excellent alternative to wood. With a tensile strength of 28,000 per square inch, it's even a stronger building material than steel. Bamboo homes only need an eighth of the energy concrete requires to create building material with the same capacity. To top it off, it is also the quickest growing plant in the world and can be harvested in three years for building. This capacity to regenerate and its yields, which can be up to 25 times more than timber when well managed, makes bamboo an environmentally sound choice. Bamboo homes, light and elastic, are also earthquake resistant.Green In a country as vertical as Nepal, bamboo is also great for soil conservation. Growing in mixed cultures, it is naturally less likely to cause soil erosion than monocultural farming. Bamboo creates a mat-like structure underground, effectively stitching the soil together, it is perfect for fragile river banks, deforested areas, earthquake zones and preventing mud slides.Paper Bamboo has been used for making paper since the second century. At one point, this renewable resource was used to make 70% of India's paper.Medicine Ancient Ayurvedic and Chinese healing traditions have used the medicinal properties of bamboo. In acupuncture, bamboo secretion is powdered and hardened and used internally to treat asthma, coughs and as an aphrodisiac. Black bamboo root is used to treat kidney disease. In Ayurveda, bamboo manna is a rejuvenating herb for sore throats.Based on an<a href="http://archive.nepalitimes.com/news.php?id=4149#.YUSG6S2B2t9"> original article</a> in Nepali Times by Sraddha Basnyat. _________________<h2>Sustainable and spectacular</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02549c7e80680e0a3676jpeg.jpg" alt="" width="2048" height="1365"><figcaption> </figcaption></figure>Bamboo is no longer a poor man's construction material, architects have used the versatile plant to design some prime properties around the world ranging from quaint and beautiful resorts, hotels and restaurants to green schools, art galleries, and residential apartment buildings.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02589c7e80680e0a3677jpeg.jpg" alt="" width="2288" height="2144"><figcaption> </figcaption></figure>Some prime examples are: Bangkok Tree House resort, Naman Retreat and Kontum Indochine Café in Vietnam, architect Edouard François’ 10-storey residential Flower Tower in Paris and IBUKU designed forest getaway Sharma Springs in Bali.Bamboo is making waves and is very much in demand, in particular for its environmentally-friendly features.<h2>IKUBU</h2>IBUKU is a team of designers, architects and engineers based in Bali, pioneering in building Bamboo-based structures. It was founded by Canadian designer Elora Hardy, who is known for designing a community of bamboo homes near Denpasar in Bali.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d025b9c7e80680e0a3678jpeg.jpg" alt="" width="1503" height="1000"><figcaption> </figcaption></figure>In April, John Hardy partnered with  Elora Hardy and Arief Rabik to further the efforts of bamboo reforestation through their continued Wear Bamboo, Plant Bamboo program.Elora’s father John Hardy has planted over 1.3 million bamboo in Indonesia since 2007 in partnership with the Environmental Bamboo Foundation. For every handcrafted bamboo piece sold, bamboo seedlings are planted in Indonesia under the foundation’s Bamboo Village Initiative.<h2>The Arc at Green School, Bali</h2>It is only fitting that the Arc in Bali has a bamboo building that employs the latest construction technologies. It is the newest structure on campus and is a community wellness space and gymnasium for the school. The Arc, a collaboration between Jorg Stamm and Atelier One, is built from a series of intersecting 14m bamboo arches spanning 19m, interconnected by anticlastic gridshells  that derive their strengths from curving in two opposite directions.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d025f9c7e80680e0a3679jpeg.jpg" alt="" width="1280" height="854"><figcaption> </figcaption></figure>The highlight of the new building is that it creates large spaces with minimal structure, for which it draws its inspiration from a human ribcage. At the Arc, arches working in compression are held in place by tensioned anticlastic gridshells. These appear to drape across the spaces between impossibly thin arches soaring overhead, giving an intimacy and beauty to the space. Although the gridshells appear to hang from the arches, they actually hold them up.This project has been longlisted in the Sustainable Building Category of Dezeen Awards 2021.<h2>Bocas Treehouse, Bocas Del Toro, Panama</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02629c7e80680e0a367ajpeg.jpg" alt="" width="1280" height="756"><figcaption> </figcaption></figure>On the remote Frangipani Island in Bocas Del Toro, Panama lies a self-sustaining eco-resort, 100% off the grid, soon growing to incorporate IBUKU-designed tree houses for a customised experience of luxury nature for locals and tourists alike, with the spectacular views of the ocean through the canopy on the mangrove island.The will feature a fusion of local bamboo and greenheart timber, with an interior from Bamboo Pure Workshop in Bali. IBUKU is in the schematic design phase of this project collaborating with Mar Azul, Summer House and Jose Agustín Almario.

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Building back better (and stronger) with bamboo

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36199c7e80680e0482eajpeg.jpg" alt="" width="1300" height="950"/>One of the lessons not learnt from the earthquake four years ago is the possibility to re-use and up-cycle bricks, metal and timber for reconstruction instead of buying expensive imported material. But it is still not too late.Traditionally, Nepalis have <a href="https://www.nepalitimes.com/banner/learning-from-nepals-past-to-rebuild-its-future/" target="_blank" rel="noopener">reused building material for temples</a>, or homes, salvaging and recycling them after every earthquake in the past. Nearly 700,000 houses went down in the 2015 quakes, leaving a huge amount of stone, <a href="https://archive.nepalitimes.com/article/nation/Building,370" target="_blank" rel="noopener">bricks, useful mud mortar, timber and roof tiles.</a><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a361c9c7e80680e0482ebjpeg.jpg" alt="" width="1000" height="454">In the immediate aftermath of the earthquake on 25 April 2015, survivors quickly built temporary shelters made of bamboo, tarpaulins, planks, corrugated steel sheets and anything else available. Relief agencies supplied corrugated steel sheets, some of which were barely 0.2mm thick and could be bent into semi-circles to make shelters.Read also:<a style="letter-spacing: 0.15px; font-weight: bold; background-color: #ffffff;" href="https://www.nepalitimes.com/?p=25092&amp;preview=true" target="_blank" rel="noopener">Lessons Unlearnt</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=25101&amp;preview=true" target="_blank" rel="noopener">Nepal's traditional seismic resistant designs</a>, Sheilin Teo<a href="https://www.nepalitimes.com/here-now/tall-order/" target="_blank" rel="noopener">Tall order</a>, Sewa Bhattarai and Prakriti Kandel<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a361d9c7e80680e0482ecjpeg.jpg" alt="" width="823" height="772"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a361f9c7e80680e0482edjpeg.jpg" alt="" width="807" height="915"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36229c7e80680e0482eejpeg.jpg" alt="" width="640" height="481"><figcaption> </figcaption></figure>Soon, the temperature in the low valleys rose to 36oC, and the space under the metal became ovens. Temporary schools also overheated, and there were reports of children dehydrating and fainting. Once the <a href="http://archive.nepalitimes.com/article/editorial/monsoon-challenging-for-a-post-earthquake-Nepal,2280" target="_blank" rel="noopener">monsoon</a> came, the sound of rain on the tin roofs made teaching impossible. Strong winds tore the paper-thin steel sheets loose, turning them into flying guillotines.Poor families had no other option than to stay in their <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/05/12/moving-to-safer-shelters/" target="_blank" rel="noopener">temporary makeshift houses</a>, turning a large part of Central Nepal into slums. These were not homes.Our Sustainable Mountain Architecture (SMA) team came up with an alternative design for transitional homes, made from salvaged material and locally grown bamboo or thatch. The base of the single-storey house is a thick, heavy stone wall; the main structure re-uses <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927" target="_blank" rel="noopener">timber</a> columns, beams and rafters of the family house that came down.The top part of the walls and the roof are made of lighter material, the horizontal timber tie beams had new metal wires to act as stabilising cross-bracing so they were stronger. Salvaged planks or bamboo, and the compulsory involvement of family members in the building process guaranteed ownership of the transitional homes built for only Rs40,000 each.Read also: <a href="https://www.nepalitimes.com/?p=25110&amp;preview=true" target="_blank" rel="noopener">Shaking up the health sector</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=25119&amp;preview=true" target="_blank" rel="noopener">Quake was a learning experience for Nepal’s schools</a>, Prakriti Kandel<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36259c7e80680e0482efjpeg.jpg" alt="" width="1170" height="886"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36279c7e80680e0482f0jpeg.jpg" alt="" width="1297" height="918">However, after relief money was allocated for the removal of material from ruined houses excellent raw material that could have been used for construction were taken away. Once the government got its act together, it dictated the usage of concrete.Heaps of local building material was wasted, while salvaged timber started to rot in the rain. Families who could afford it started building reinforced concrete houses. This has been a boom time for the cement and rebar industry. Brick infill walls were made in concrete structures, providing business to polluting brick kilns baking Kathmandu’s fertile topsoil. All this new building material had to be transported by trucks spewing black soot.A more permanent design by the SMA team used salvaged material from a collapsed building to make a two-storey model house at the <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927" target="_blank" rel="noopener">ICIMOD</a> Knowledge Park in Godavari, to demonstrate quake-resistance design for rural Nepal.Read also: <a href="https://www.nepalitimes.com/opinion/nepal-is-being-loved-to-death/" target="_blank" rel="noopener">Nepal is being loved to death</a>, Anil Chitrakar<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/nirmala-pariyars-2nd-life/" target="_blank" rel="noopener">Nirmala Pariyar's 2nd life</a>, Ramu Sapkota<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a362a9c7e80680e0482f1jpeg.jpg" alt="" width="800" height="879">For retaining warmth in winter, the house — at 1,500m — uses a south-facing asymmetrical saddle roof for passive solar energy gain. While most buildings in Nepal are now using thin, 0.25mm corrugated steel sheet for the roof, we looked for a more robust solution, re-using bottoms of scrap tar drums 60cm in diameter and 1.2mm thick. The completed house rests on a concrete ring beam, the only place where cement is used.The upper floor is lightweight with timber structure and double wattle and daub walls. These jut out slightly from the lower stone wall with timber tie reinforcements. The largest upper floor span of 6m is made by one steel I-beam, to conserve trees.Sapana Shakya and Aman Raj Khatakho are architects with Sustainable Mountain Architecture, a Nepali non-profit founded by Anne Feenstra, a Laureate of the Global Award for Sustainable Architecture 2012 (Paris) to promote innovative pro-people, pro-ecology, pro-local building techniques.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a362d9c7e80680e0482f2jpeg.jpg" alt="" width="1154" height="666"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a362f9c7e80680e0482f3jpeg.jpg" alt="" width="1153" height="896">BEST USE IS REUSEPost-earthquake most buildings tend to use reinforced concrete because of the misconception that houses built with traditional techniques and materials will not be strong.However, with innovation and the right design, the non-profit Sustainable Mountain Architecture has built this model house that uses local material and style to build durable and eco-friendly homes.This model house is easily replicable, uses local labour and technology, and salvaged material.The windows and doors of the model house face south. The southern wall is taller, which means the house gets plenty of sun in winter. The passive solar energy that enters the house is trapped in the walls. Double glazing on windows prevents heat from escaping.

Building back cheaper and stronger

<figure><img width="800" height="1067" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a360a9c7e80680e0482e4jpeg.jpg" alt=""/><figcaption>ANASTYLOSIS: Decorated resting platform (pati) in Kathmandu being rebuilt using traditional materials and methods. Photos: SHEILIN TEO</figcaption></figure>After the April 2015 earthquake, the National Reconstruction Authority (NRA) released two manuals to address the repair and retrofit of masonry and reinforced concrete structures. Later, it added an updated guideline for masonry structures. The NRA advisory is consistent with international approaches for earthquake-resistant houses, with a focus on using new, commercial products available in the construction market. But we can also learn a lot from Kathmandu Valley’s <a href="https://www.nepalitimes.com/banner/learning-from-nepals-past-to-rebuild-its-future/" target="_blank" rel="noopener">historical building traditions</a> about alternative designs.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a360d9c7e80680e0482e5jpeg.jpg" alt="" width="1000" height="454">There are many ways of building resilience into structures, but the most historically prevalent and still important today is flexibility. Strong but flexible jointing of ductile and appropriately-sized structural members that hold a building together allow it to sway with movement loads during an earthquake, making it less likely to collapse. Read also: <a style="background-color: #ffffff; letter-spacing: 0.15px; font-weight: bold;" href="https://www.nepalitimes.com/?p=25092&amp;preview=true" target="_blank" rel="noopener">Lessons Unlearnt</a>, Editorial<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=25102&amp;preview=true" target="_blank" rel="noopener">Building back cheaper and stronger</a>, Sapana Shakya and Aman Raj Khatakho<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/tall-order/" target="_blank" rel="noopener">Tall order</a>, Sewa Bhattarai and Prakriti Kandel <figure><img width="800" height="800" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a360e9c7e80680e0482e6jpeg.jpg" alt=""><figcaption> </figcaption></figure>Such design is seen in old timber-framed  and intricately jointed buildings in Japan and China, and also in structures across Nepal. For example, roof rafters are jointed to ridge poles and wall plates to allow a pivoting motion that helps isolate the roof structure from the rest of the building in case of ground movement. Traditionally, buildings in Nepal were constructed with timber and brick walls. Timber is now a scarce resource, and masonry has fallen out of favour in the face of the militant march of concrete. From the plains to the mountains, buildings were made of stone, timber, mud, bricks, thatch and tiles.Read also: <a href="https://www.nepalitimes.com/?p=25110&amp;preview=true" target="_blank" rel="noopener">Shaking up the health sector</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=25119&amp;preview=true" target="_blank" rel="noopener">Quake was a learning experience for Nepal’s schools</a>, Prakriti Kandel <figure><img width="800" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36109c7e80680e0482e7jpeg.jpg" alt=""><figcaption> </figcaption></figure>Just as the frames and jointing were made to be flexible, the walls were thick, rigid and robust, which is another stabilisation technique. These days, because building with <a href="http://archive.nepalitimes.com/article/nation/A-concrete-future,2251" target="_blank" rel="noopener">concrete</a> and bricks means walls are thinner and weaker, corner ties and banding can help keep flimsier walls intact. Other earthquake-resilient building techniques include lightweight roofing, which in the past was done with wood and bamboo sub-structures to thatched roofs — especially in the Tarai — and triangulation, seen today in trusses and pitched forms, traditional Newari scroll capitals and decorated tundaal (struts).At a seminar this month on seismic risk organised by the National Society for Earthquake Technology and the United States Geological Survey, experts said Nepal had a strong tradition of resilient construction.<a style="background-color: #ffffff; letter-spacing: 0.01em; font-size: 15px;" href="https://www.nepalitimes.com/banner/nirmala-pariyars-2nd-life/" target="_blank" rel="noopener">Nirmala Pariyar's 2nd life</a>, Ramu Sapkota <figure><img width="1200" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36139c7e80680e0482e8jpeg.jpg" alt=""><figcaption> </figcaption></figure>Modern skyscrapers in earthquake-prone places like Tokyo use base isolation to counter seismic movement. The Nyatapola Temple in Bhaktapur, Nepal’s tallest, has similarly stood the test of time and two massive earthquakes by combining base isolation with triangulation. The ziggurat form that supports the five-storey <a href="https://archive.nepalitimes.com/article/nation/community-forest-comes-in-handy-earthquake-reconstruction,2927" target="_blank" rel="noopener">timber</a> and brick tower is essentially a robust plinth, separating the sacred relic and its towering housing from the shaking, while providing ample seating for the beautiful carved guardians of the venerated god.Read also: <a style="font-weight: bold; letter-spacing: 0.01em; background-color: #ffffff; font-size: 15px;" href="https://www.nepalitimes.com/opinion/nepal-is-being-loved-to-death/" target="_blank" rel="noopener">Nepal is being loved to death</a>, Anil ChitrakarBut just as important as <a href="https://www.nepalitimes.com/opinion/reconstruction-and-resilience-2/" target="_blank" rel="noopener">building resilience</a> into a structure is caring for it. In the past, buildings lived and breathed within settlements, cared for on a daily basis, and would fall apart if neglected. Ritual care, for example yearly renovations for Dasain, ensure that homes and community buildings are regularly maintained and kept intact, and thus less prone to falling apart in the event of a natural disaster.In the old towns of the Kathmandu Valley, <a href="http://archive.nepalitimes.com/article/nation/Monumental-loss,2215" target="_blank" rel="noopener">Newari dwellings and temples</a> were built with both tensile and rigid elements — timber, bricks and clay clustered together in courtyard configuration, each courtyard effectively creating braced squares that are more capable of withstanding shakes.  <figure><img width="1500" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108111156/636a36169c7e80680e0482e9jpeg.jpg" alt=""><figcaption> </figcaption></figure>Similarly, communities in the high <a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/" target="_blank" rel="noopener">Himalaya</a> build settlements one atop another into a hillside, or side by side on contours in maze-like configuration. These buildings, rising from the ground as an agglomerated system of dwellings, are a breathtaking symbol of communities leaning on one another, in a telling, enduring tradition of deep-rooted resilience. Building ResilienceFlexibility/shock absorbency (timber, steel, pinned joints, hydraulicised mud mortars)Rigidity/integrity/banding/corner reinforcements/buttresses (thick masonry walls, rammed earth, interlocking blocks, corner reinforcements, symmetry, opening sizes + locations)Base isolation (dampers, deep foundations, robust plinths)Bracing/triangulation/shear walls/lateral loading/banding (struts, capitals, corbels, lintels, top plates, reinforced concrete or timber banding, metal ties, plywood bracing wall panels)Lightweight Roofs (metal sheet, thatch, shingles, bituminous tiles)

Nepal’s traditional seismic resistant designs

Recent outrage in Sikkim over an Indian Army expedition climbing <a href="https://nepalitimes.com/here-now/saving-kangchenjunga">Kangchenjunga</a>, the world’s third-highest peak, has spiked attention to the need to balance mountaineering jobs with indigenous reverence for sacred landmarks. Kangchenjunga (8,586m) is not a peak as much as it is a mountain range with 16 peaks above 7,000m on the border between India and Nepal -- the word itself means ‘five treasures of the snows’ in Tibetan. Some of the highest prominences like Kangchenjunga West and Kangbachen are in Nepal, while the Main, Central and South Peaks are on the border. Climbing the peak from the Indian side has been banned since 2001 because the indigenous Lepcha community there regard the mountain as the abode of Dzoe-nga, the patron deity of Sikkim, which was an independent Himalayan Kingdom until it was annexed by India in 1975.&nbsp; Buddhists in Sikkim say their saint, Padmasambhava, recognised the mountain as a protective spirit. The state has declared the base of the mountain Kangchenjunga National Park, which covers an area one-third of Sikkim. ‘The act of scaling this sacred peak is not only a matter of serious concern but also a violation of both the prevailing legal provisions and the deeply held religious beliefs of the people of Sikkim,’ read a letter from Chief Minister Prem Singh Tamang (Golay) to Amit Shah, India’s Minister of Home Affairs and Cooperation.&nbsp; Tamang continued: ‘We further request Your Honour to take up the issue with the Government of Nepal to ensure that no future expeditions are permitted on the sacred mountain, in deference to the deeply held beliefs and cultural values of the people of Sikkim.’ Kangchenjunga was climbed for the first time exactly 70 years ago by a British team who told King Tashi Namgyal, the Choegyal of Sikkim, that they would not set foot on the summit. Since then, there have been about 532 successful climbs of the peaks and 52 have died while trying.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1.png" data-media-id="editor_1" data-image-id="20250628060616_5c268e08cf49f36b79ef9b31933fc2d9bf9a6f65414e7ca06dd028bf04e7ccc1" data-rendition-name="original" width="1782" height="1178" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Indigenous communities in Sikkim held purification ceremonies following the Indian expedition to Kangchenjunga. Photo: THE VOICE OF SIKKIM / FACEBOOK</figcaption> </figure>  <a href="https://nepalitimes.com/here-now/peak-climbing-season-2025-s4abrxny">This spring climbing season</a> alone, there were 70 climbing permits for foreigners issued for Kangchenjunga by the Nepal government, and made it to the top while one French climber died.&nbsp; One of the expeditions this year was an Indian Army team led by Col Ranveer Jamwal, who has summited the highest peaks on all seven continents, and Mt Everest thrice. Jamwal’s team was on the final leg of a ‘<a href="https://economictimes.indiatimes.com/news/india/nimas-summits-mt-kangchenjunga-concludes-historic-har-shikhar-tiranga-mission-successfully/articleshow/121341315.cms?from=mdr">Har Shikhar Tiranga</a>’ (The Tricolour on Every Peak) mission to plant the Indian flag at the highest points of each of India’s 28 states. Kanchenjunga was the last peak they had left, and the hardest, but the expedition put five climbers on the summit. What seems to have incensed the Sikkimese is that while it has banned climbing the mountain from its side, it was an Indian military expedition that went to Nepal to climb the mountain. After news broke of the climb in May, the Sikkim Indigenous Lepcha Tribal Association asked people to observe purification ceremonies in temples across the state. Mayalmit Lepcha of the association acknowledged that the Sikkim government was also partly at fault: “I don’t think such an expedition could have gone forward without the state government being informed, so it could have done something to intervene. It shows weakness. What’s done is done, all we can do is carry out these sanctification ceremonies.”&nbsp; In 2000, one year before Sikkim’s ban, the state allowed an Austrian team to attempt Kanchenjunga’s northeast face for a fee of $20,000, on agreement that they would stop 10m before the summit. Despite this, there was outrage over the expedition on the grounds that it violated Indian laws regarding the defiling of religious sites and Sikkim’s rights to maintain its culture after merging with India. The Indian Army expedition was also seen to have circumvented Sikkim’s law and violated religious sensibilities by going through Nepal. While the team may have thought they were respecting Sikkim’s beliefs by finding a way to complete the mission, the people of Sikkim saw it as defilement.&nbsp; The somber mood of the Sikkim people at the ritual contrasts sharply with Jamwal’s sense of accomplishment. “Without a doubt, the most difficult summit of my life,” he told reporters after the climb. “It tested every ounce of our will.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157.jpg" data-media-id="editor_4" data-image-id="20250628060616_ccfe079c78dab788d19fe2080ee8a5d5dcb11de4157316f6d94e5964da097157" data-rendition-name="original" width="787" height="377" loading="lazy" alt="Kangchenjunga: too sacred to climb NT"> <figcaption>Prayer flags along the Sikkim-Kangchenjunga trekking route. Photo: TREKKINGININDIA.COM</figcaption> </figure>  The <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">controversial Nepali-British mountaineer Nirmal Purja</a> was also on Kangchenjunga this spring the mountain, on a mission to summit all 14 8,000m peaks for a third time. He echoed Jamwal about the tough conditions: “The conditions above camp were extremely tough, with deep snow and challenging terrain—more crevasses than usual.” Nepal’s government has not said anything publicly, but it is unlikely that it will ban climbing on Kangchenjunga, since it is becoming popular with expeditions because of its technical challenges, and overcrowding on Mt Everest. Nepal does have bans in place for some of its mountains out of respect for local beliefs. <a href="https://nepalitimes.com/banner/to-open-machapuchre-for-mountaineering-or-not">Mt Machapuchre</a> (6,990m) the imposing pyramid that looms over Pokhara, for example, is seen as an icon of purity by the Gurung people and a symbol of Vishnu by the Hindu communities who live at its base. A strict climbing ban has been in place since 1957, when a British expedition led by Col Jimmy Roberts stopped 45m short of the summit – either because the last bit was too difficult or out of deference to local sentiments.&nbsp; Khumbila that stands above Namche Bazar is only 5,761m high, but like Kanchenjunga is considered the protector deity of the Sherpa people. Gauri Shankar on the Nepal-China border, called Chomo Tseringma by the local community, was off-limits between 1965 and 1979 due to its association with Lord Shiva and Gauri, his consort. Although expeditions are now allowed, there are not too many takers. In Tibet, climbing Mount Kailash is prohibited by the Chinese government because it revered by the Hindus, Buddhists and followers of the Bon faith. Even Mt Everest is regarded as sacred, and its Sherpa name is Chomolungma, Goddess Mother of the Earth.&nbsp; Economically, climbs on Kanchenjunga bring in decent revenue. This climbing season, the 41 permits, at $1,800 each, brought in $73,800. This is somewhat comparable to Makalu, Lhotse, and Annapurna I, but these numbers are dwarfed by the $4 million in <a href="https://nepalitimes.com/news/the-everest-industry">Everest permits</a>. Revenue from Kanchenjunga climbing permits is something Nepal could potentially forgo if necessary, but the expeditions also provide jobs to hundreds of high altitude guides, porters, base camp support staff and other logistical costs.&nbsp; As the third highest mountain in the world and the tallest in India, there will always be significant motivation to climb it from the Nepal side, especially as climbers are drawn by the technical climbing at high altitude.

Kangchenjunga: too sacred to climb?

The monsoon this year arrived on time, and brought life-giving rain — irrigating paddy terraces, recharging groundwater, reviving springs, and increasing electricity generation.
But Nepal has to deal with either too much water or too little. On a clear April day before the monsoon, the hills of Sindhuli district were parched, and there were wildfires burning out of control. There had been no rain for the past six months.
And that has been the perennial crisis for Nepal’s farmers: that 85% of the rainfall occurs during just four months of the monsoon with little rain for the other eight months.&nbsp;
The water crisis is related to the powerful changes sweeping the mid-hill region of Nepal. With better roads, higher incomes and more exposure, many residents now aspire to have the kind of water supply seen in urban homes. They want hot or cold water at the turn of a tap, showers and flush tank toilets.&nbsp;
To meet this rising demand, many local and provincial governments are investing in large water supply projects often by lifting water from rivers hundreds of metres down the mountain. But these new systems may not be sustainable in the long run.
Many villages in Sindhuli are switching from local springs to piped systems, and even in rural homes, overhead tanks are becoming common.
But this new convenience comes with big challenges. Lifting water from rivers far below requires long pipes, electric pumps, and constant maintenance. These systems are costly, and the streams themselves often shrink to a trickle in the dry months. Big water-lifting schemes look impressive, but there is doubt if they can meet growing water demand.
A much more sustainable solution would be what some communities are doing: restoring old ponds or build new recharge systems. But those villages are exceptions, in most places traditional ponds and wallows are being filled up to be turned into sports fields, or make way for buildings.
Where there are new ponds, they are sometimes in the wrong places or without proper design. Roads and drains are not engineered properly and have increased landslides and erosion. Water management in hilly areas is not just about building things, it is about building in the right way, in the right place.
Traditional water systems were based on nature. They were not perfect, but they used the land wisely. Ponds used to hold rainwater and slowly refill springs which supported families, farms, and forests.&nbsp;
Not everything worked well in the past, but we can learn from traditional water management practices. Across Nepal, some rural municipalities have launched campaigns to store monsoon runoff — either in tanks, ponds or by recharging the aquifers.
But not all efforts have been successful. Some ponds are built without any hydrological study. Some are rushed to meet deadlines rather than real needs.&nbsp;
Now, the Muhan initiative hopes to revive springs to make households more resilient and help farmings. With the financial support of the Australian Centre for International Agricultural Research, research is being done to understand how springs work and how they are affected by changes in rainfall, land use, and development.&nbsp;
Instead of just building pipes and tanks, the project maps the entire springshed so we can understand the root cause of water shortage. In Sindhuli, the problem is not the amount of rain, but the loss of natural systems that store it and the social systems that manage water.&nbsp;
Nepal’s towns and villages now face a major challenge: how to manage water all year round as demand rises with people’s living standards. Depending only on river-lift systems is not a sustainable solution.&nbsp;
We need a mix of approaches that help store water from the rainy season to make it available for the rest of the year, whether by directly harvesting rainwater, restoring ponds, managing springsheds, or smart management of demand.
Rural Nepal is also seeing dramatic depopulation. Much of the outmigration can be stemmed if there is easier water supply for agriculture and household use. Across the mid hills, villages are emptying because springs are going dry. Government policy needs to catch up with the reality on the ground, and support solutions that work for people and nature. Every water supply plan should include recharge structures. Every road or building project should consider water flow and erosion. Local governments need more than budgets: they need training, tools, and data.
Ngamindra Dahal is with the Nepal Water Conservation Foundation, Kathmandu. Hemant Ojha collaborated in this piece and is associated with the Australian National University.

Water for Life

The debate about who is less accountable to the public: politicians or bureaucrats is as old as Nepal’s democracy itself.
Some blame politicians for being beholden to the businessmen who finance their electoral campaigns, and are forced to return the favour with contracts and kickbacks when in power.&nbsp;
Others say it is civil servants who are neither civil nor servants, and know the inner workings of the system to exploit loopholes – they then teach ministers, MPs, mayors, or ward chairs which juicy projects can be squeezed. And everyone gets their share.
In reality, it is probably not a case of either, or. Both have their hands deep in the honey pot. Corruption is now such a given that yet another exposé in the mainstream press, like the latest visit-visa scam, does not raise eyebrows anymore.
We may have to edit Lord Acton’s famous quote to say that in Nepal we do not even need absolute power to corrupt absolutely. The ruling cartel has divvied up the spoils, so that no one ever faces charges. The three parties all know about the skeletons rattling in each other’s closets, and they cancel each other out.
Politicians and bureaucrats get all the blame for taking bribes, but what of the givers of bribes? In this crony capitalism, businesses invariably need political patrons in an elaborate <a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">national network of give-and-take</a>.
<a href="https://nepalitimes.com/here-now/nepals-only-growth-industry-private-sector-corruption" target="_blank">Politicians and businesses work hand-in-glove</a> so that conflict of interest in contracts, insider trading, cartelling, and non-performing assets of banks become the norm. Our survey after the 2017 local election showed that out of the 753 newly-elected local government chairs, <a href="https://nepalitimes.com/news/elected-contractors" target="_blank">nearly 300 were contractors</a> involved in sand-mining, quarrying, or transportation syndicates.
Nepal’s tycoons have discovered that instead of donating to election war chests of politicians, it is a much surer return on investment to spend the money to <a href="https://nepalitimes.com/news/the-business-of-politics-in-nepal" target="_blank">become legislators and politicians themselves</a>.
In democracies, there are checks and balances to control corruption when it becomes endemic. The Nepal Police and Central Bureau of Investigation (CBI) are supposed to do the detective work without political interference. The courts are required to be independent in dispensing justice and punishing crooks.
But the less said about the judiciary the better. A writ petition in the Supreme Court last week accused our sister magazine <a href="https://www.himalkhabar.com/" target="_blank">HimalKhabar</a> of contempt of court for two stories: one about how high courts have been overturning a majority of verdicts of district courts in cases of rape, and another about the Biratnagar High Court clearing a self-proclaimed holy man, Krishna Bahadur Giri, of rape despite police presenting physical evidence.
The doctrine of the separation of powers stipulates that it is when the other three pillars in a democracy are compromised that the role of the free press becomes even more vital. The world over, as soon as populist autocrats are elected to the executive, their first order of business is to co-opt the legislature and the judiciary. Then they buy off, intimidate, or neutralise the media with Strategic Lawsuits Against Public Participation (SLAPP).
Nepal’s officialdom seems to be taking midnight Zoom lessons from other despots on how to gag the media. Last month, popular talk show host Dil Bhushan Pathak was served an arrest warrant by the Kathmandu District Court for <a href="https://www.youtube.com/watch?v=-CntsnTrtG8" target="_blank">a YouTube explainer</a> about the alleged involvement of the son of Foreign Minister Arzu Deuba Rana in a reported purchase of Kathmandu’s Hilton Hotel.
The Lalitpur District Court ruled that Pathak could not be arrested without fair trial, but this week the Kathmandu District Court filed another case against the journalist based on a complaint by the Cyber Bureau, and put him on a fugitive list.&nbsp;
Without going into the veracity of Pathak’s explainer, it is deeply problematic that the Electronic Transaction Act has been invoked – proof that politicians are getting the courts and investigating agencies to make an example of a high profile journalist.&nbsp;
The intention is to silence media investigations into the fake refugee scandal in which the main partner in the ruling coalition is implicated, and in which one of its former home ministers was jailed last year.
The Kathmandu High Court has been mysteriously active in targeting journalists these days. <a href="https://bizmandu.com/" target="_blank">Bizmandu</a> and <a href="https://nepalkhabar.com/" target="_blank">Nepalkhabar</a> were served a notice last month <a href="https://nepalitimes.com/news/no-freedom-after-expression-y4inku06" target="_blank">to withdraw a story they did</a> on the Chair of the <a href="https://www.sebon.gov.np/" target="_blank">Security and Exchange Board of Nepal (SEBON</a>) Santosh Narayan Shrestha allegedly demanding kickbacks from hydropower investors.&nbsp;
Incredibly, the court even asked the two portals not to report on the subject anymore – a ruling so absurd that the Patan High Court overturned it a week later.&nbsp;
The allegations against Shrestha were made in a public meeting of the <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Independent Power Producers Association of Nepal (IPPAN)</a>, and MPs demanded a <a href="https://myrepublica.nagariknetwork.com/news/parliament-demands-probe-into-sebon-chairman-over-alleged-commission-demand-40-32.html" target="_blank">Parliament inquiry</a> into the regulator. <a href="https://www.himalkhabar.com/144523/santosh-narayan-shrestha" target="_blank">HimalKhabar</a> reported this week that while Shrestha was reportedly demanding commissions from private investors for IPOs, he cleared primary share sales in Bajhang’s 10.75MW <a href="https://www.ippan.org.np/members/3060/bungal-hydro-ltd" target="_blank">Bungal Hydro</a> in which his family members have investments, company records show.
And then just on Monday, bureaucrats hoodwinked MPs by deleting references in a bill requiring a two-year ‘cooling off’ period under which retiring civil servants could be barred from holding constitutional positions for two years.
The contest for who is more corrupt: bureauacrats, politicians, or the private sector is on.
Kunda Dixit

SLAPPing Democracy

<a href="https://nepalitimes.com/multimedia/the-last-of-the-kusunda">The Kusunda</a> are among the last remaining hunter-gatherer communities left in Nepal, and it has only one fluent speaker left of a language that is not related to any other language group in South Asia.&nbsp; The Kusunda call themselves the King of the Forests ((गेम्येहाक़ in Kusunda,वन राजा in Nepali) and used to have a nomadic lifestyle till recently. But decades of exclusion from mainstream society and modernity have forced the Kusunda to assimilate. &nbsp; Today, most Kusunda live across Nepal’s mid-hills and western plains, choosing to identify themselves as Thakuri and adopting names like Sen, Shahi, and Khan to avoid ostracisation. Over time, inter-ethnic marriages between the Kusunda and other communities became increasingly common.&nbsp; However, the assimilation with other communities also meant that almost no one from the Kusunda community can speak their mother tongue – considered by linguists to be a ‘language isolate’ not related to any other language group in the world, and lacking set rules of grammar that are foundational to other languages. There are no words for ‘Yes’ or ‘No’ in Kusunda, nor are there words to signify direction. There are 23 languages with less than 1,000 speakers listed in Nepal's 2021 census, with Kusunda being the language with the least number of speakers. The number of people who identified as Kusunda has decreased with each subsequent census. Only 253 individuals identified themselves as Kusunda in the last National Census of 2021, down from 273 in 2011.&nbsp; <div class="embed-block"><iframe src="https://creators.spotify.com/pod/show/raithane-bhakha/embed/episodes/Kusundas---the-last-of-the-forest-kings-e23ge6p/a-a9peei1" height="102px" width="400px" frameborder="0" scrolling="no"></iframe></div> The government’s decision to provide a social security stipend to the community for the past few years has prompted many from the Kusunda community to reclaim their identity and in the process, explore their culture and language. Kamala Sen Kusunda, who lives in Dang, is the only fluent native Kusunda speaker alive, although there are now other Kusunda and non-Kusunda people learning how to speak the language. By the time Kamala Sen Kusunda was born in 1975, her family had settled in a village in Rolpa. Although she did not experience the nomadic life of her forebears, she still roamed the forests freely as a child and many of the values and socio-cultural practices of her community were instilled in her and her siblings.&nbsp; This meant that Kamala grew up speaking Kusunda with her family. But by then, the Kusunda had increasingly begun to interact with people beyond their community, and inter-ethnic marriages had become a norm.&nbsp; Kamala herself married at 18 to a 52-year-old man from the Chhetri community. She would go on to have four children, but they were brought up with her husband’s culture and community rather than her own, and teaching them her mother tongue seemed impractical.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3.jpg" data-media-id="editor_2" data-image-id="20250628030648_afaa298bf8ea3b7086e2ed086b11eab463ef2b20a82a4aad74df3dd2e922a4c3" data-rendition-name="original" width="855" height="641" loading="lazy" alt="Kusunda NT"> <figcaption>Gyani Maiya Kusunda with Kusunda youth in 2015.</figcaption> </figure>  “If I had spoken my language to them when they were children, they would have learned,” she tells us ruefully. “But they were growing up in a different community, so I never pushed, and they never expressed interest.” At the time, she had other things to worry about, such as earning a livelihood and sustaining her family. To find work, Kamala and her family moved to Shimla in India, where she worked at an apple orchard for six years.&nbsp; Over the next years, Kamala and her family moved back and forth between India and Nepal for work, and Kamala was not actively conversing in the language of her people or being able to connect with members of her community now scattered across Nepal.&nbsp; Had she not forgotten her language after all those years? “How could I forget the language of my ancestors?” she replies. “Not speaking it did not mean that it ceased to be a part of me.”&nbsp; Kamala had been working at a brick kiln in Thimi seven years ago when the National Language Commission tracked her down, offered her a paid position as a Kusunda language consultant and source person for basic language training in Dang.&nbsp; It was there that Kamala met her cousin Gyani Maiya Sen Kusunda, the only other person able to speak Kusunda fluently, who had been working with the Commission to conserve Kusunda language and culture. It was also where Kamala met language researcher and lexicographer Uday Raj Ale. Ale had been in the middle of his research into the Tharu language and community 15 years ago when he met Gyani Maiya Kusunda’s son, who told him that his mother was one of the few people who spoke Kusunda, but that no one had shown an interest in studying and preserving the language and culture. Ale met Gyani Maiya, spending time with her learning and researching Kusunda. By 2017, Ale had collected enough words to put together a Kusunda dictionary. The Kusunda vocabulary currently comprises 2,000 words. His research into the Kusunda language and culture has taken him to every known Kusunda household in Nepal. Although the census puts the number of Kusunda at 253, Ale reckons there are only 158.&nbsp; “Kusunda language is endangered due to its lack of use in everyday life, literature, and religious and socio-cultural practices, as well as the prevalence of inter-ethnic marriages,” explains Ale. In 2019 the Language Commission began its language transfer programs for youth from indigenous communities. Since then, the Commission has completed multiple phases of Kusunda language classes in Dang facilitated by Uday Raj Ale. The classes have 20 students, not just from the Kusunda community, but also interested non-native students.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33.jpg" data-media-id="editor_3" data-image-id="20250626120632_c6c378bc00af450f2b7f0cf17af1c3b2b6f7b7226927c458c3e01ec389869d33" data-rendition-name="original" width="1485" height="1535" loading="lazy" alt="Kusunda NT"> <figcaption>Students learning Kusunda with instructor Uday Raj Ale (second row, left)</figcaption> </figure>  Khamba Rokaya, who worked as a caretaker for young Kusunda children in Dang, became interested in learning the language as she sat in with the children during their lessons, and for the last few years has been among the few non-native Kusunda language learners in Dang. “I am not from the Kusunda community, but now that I have learned the language, I hope to do my part to carry on the work and share my knowledge with as many people as possible,” she says. “One way to ensure that we preserve this language is to extend its speaker base, both within the Kusunda and non-native communities.” Ale and Kamala have continued to work together since Gyani Maya’s passing in 2020, expanding the Kusunda vocabulary and creating appropriate curricula to fit the needs of the students as their knowledge of Kusunda expands.&nbsp; But without any documentation of Kusunda history, the community’s traditions, stories, values and language were at risk of being lost to time. “The loss of an ethnicity, language or culture in a country is akin to losing a vital organ, and a unique perspective of looking at the world,” says Ale. Which is why Archive Nepal in collaboration with the British Council’s Cultural Protection Fund and the UK’s Department of Culture, Media, and Sport in February launched a book of creative writings in the Kusunda language titled पिन्डा (meaning ‘The First’ in Kusunda): A Compilation of Kusunda Literature. The book is a collection of informative essays about the Kusunda language and culture, short stories that explore themes from nomadic life to universal Nepali experiences of poverty and migration, letters to loved ones, as well as conversational pieces by five Kusunda students ranging from ages 16 to 30. The works in the Kusunda language are also translated into Nepali and English.&nbsp; “Language is an important part of ethnic identity, and our indigenous languages cannot evolve or be conserved unless they are spoken or taught,” said Ale during the launch of the book earlier this year. “But most importantly, language exists as long as there exists literature in that language.” Kamala was in Kathmandu for the launch of the book, and smiled proudly as she looked at the young writers who had contributed to the collection. She said: “I’m glad the young people have chosen to learn and preserve Kusunda. Otherwise, our language would have died with me.” &nbsp;