<figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70fc9c7e80680e0600a8jpeg.jpg" alt=""/><figcaption>Photos: SONAM LAMA</figcaption></figure>Nepalganj is expanding as a hub for western Nepal, with a new six-lane highway linking it to Kohalpur and upgrading work on the airport. But these days the city and its surroundings have also become <a href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">a hub for abandoned cattle</a>.They are everywhere, sitting along the road dividers and sidewalks of the East-West Highway and other roads by their thousands. The cattle have been abandoned by owners after they could not be transported across the border to India. Cattle from Uttar Pradesh have also been sent into Nepal after the high profile street lynchings of cattle traders by cow vigilantes.Read also: <a href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">Waiting till the cows come home</a>, Kunda DixitThat there are no abandoned water buffaloes or mules along the highways is proof that only animals that have no economic value, but are protected by religious groups, are left by the roadside to fend for themselves.  <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70ff9c7e80680e0600a9jpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71029c7e80680e0600aajpeg.jpg" alt=""><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71069c7e80680e0600abjpeg.jpg" alt="">The <a href="http://archive.nepalitimes.com/news.php?id=3262#.XiaoyP4zaUk" target="_blank" rel="noopener">cattle problem</a> in the western Tarai hit the headlines last September when 24 cows and bulls were found dead below a highway in Surkhet after they were thrown over by truckers hired to ferry them to the mountains in Dailkeh. Following the incident, officials responsible for ferrying the cows from a Nepalgunj-based shelter were detained. The kanji house was supposed to keep the cows until they are claimed, or found a permanent home, but had decided to send them away.  Although the outrage over the cattle deaths has evaporated and the problem has disappeared from the media headlines, the plight of <a href="http://archive.nepalitimes.com/news.php?id=1322#.Xiao2f4zaUk" target="_blank" rel="noopener">stray cattle</a> has only grown bigger. https://www.youtube.com/watch?v=ZYBxoVMTIZQ&amp;feature=youtu.beIn August 2018, in response to a writ petition by a human rights group stating that the stray cattle were causing higher highway fatalities, the Supreme Court issued a mandamus against Nepalganj Sub-metropolitan city, Kohalpur Municipality and five other rural municipalities last February, directing them to put the cattle in kanji houses.“The court ordered that the cattle be managed within a year, and we have sent letters to the concerned to implement the order but nothing has been done,” says Biswajit Tiwari of the Information and Human Rights Center (IHRC) which filed the original writ.           A kanji shelter was built under the initiative of the Nepalganj Sub-metropolis, but the problem is much bigger and the cattle shelter has been overwhelmed with cows and bulls being driven from India into Nepal across the open border after crackdowns there.                                                                                                                         <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71089c7e80680e0600acjpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b710c9c7e80680e0600adjpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b710f9c7e80680e0600aejpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71129c7e80680e0600afjpeg.jpg" alt=""> https://www.youtube.com/watch?v=Hbquwt0yO6s&amp;feature=youtu.be<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/rana-regime-restored-in-nepalganj/" target="_blank" rel="noopener">Nepalganj mayor Dhawal Shumsher Rana</a> admits the scale of the problem is difficult to manage. “The kanji house is supposed to give refuge to stray cattle until their owners pay a fine and take them back, but these cattle have no owners, and their numbers just keeps growing. That was why we had decided to ferry the cows to Dailekh.”The city blames the transport company for abandoning the cows along the way. In another less publicised incident, <a href="https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/" target="_blank" rel="noopener">Sukla Phanta Municipality in Kailali</a> rounded up the cattle last year to put them in shelters but  most of them died of starvation and lack of care. The Nepalganj kanji house currently shelters only 137 cows and oxen, whereas there are tens of thousands out on the roads.At the kanji house, Pawan Kumar Kanojiya says few have taken up the offer of adopting cows after providing proof of  citizenship and personal details. “We cannot take care of so many cows, so we introduced this provision with a view to help them get better care and treatment, but there are few takers.” Kanojiya says.  <img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71159c7e80680e0600b0jpeg.jpg" alt="">Animal Health Technician at kanji house, Laxmi Shah, says many cattle are out ion the open and die due to cold during the winter fog and others are killed by having ingested so much plastic from feeding on roadside garbage. Mayor Rana says the city is planning to build a new Rs 70 million kanji house in Karanbaba neighbourhood of Nepalganj which aims at proper management of the cattle prioritising on health and treatment.Animal activists say the problem can be solved with cattle being tagged and better monitoring at the border. Because it is a cross border problem, the local and national authorities in Nepal and India also need to get involved, they add.

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Nepal's Tarai is over-run by cattle

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96839c7e80680e05dc6ejpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Planting bamboo and napier grass on embankments and sugarcane on riverbanks binds the soil and prevents flood damage.</figcaption></figure>Most research about <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/" target="_blank" rel="noopener">climate impact in the Himalaya</a> deals with r<a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/" target="_blank" rel="noopener">eceding snowlines and retreating glaciers</a>. A lot less is known about how farmers are <a href="http://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465" target="_blank" rel="noopener">managing with too much – or too little -- water</a> due to the changing climate.Irregular monsoons and extreme rainfall have made <a href="http://archive.nepalitimes.com/article/editorial/deep-water,3883" target="_blank" rel="noopener">floods more destructive</a> in recent years, and the Tarai plains where more than half of Nepalis live is the worst affected area. Rivers here are changing course more frequently, submerging paddy fields and washing away homes.Disastrous floods in Sunsari (2008), Bardia and Surkhet (2014), Saptari and <a href="https://archive.nepalitimes.com/article/nation/Flood-on-the-border-Nepal-India,3915" target="_blank" rel="noopener">Rautahat</a> (2017) and in <a href="https://www.nepalitimes.com/banner/monsoon-2019-deluge/" target="_blank" rel="noopener">eastern Nepal earlier this year</a> killed hundreds of people and caused colossal damage. Damage from floods caused by extreme weather is exacerbated by <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">encroachment on floodplains</a> and road embankments that <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">block natural drainage channels</a>.“Unlike in the past, when we used to have gentle showers every other day during monsoon, nowadays it does not rain for weeks and when it does, it comes down in destructive torrents,” says Bal Sugriv Rana of Shuklaphanta municipality in Kanchanpur. He points above his head to indicate the level that water reached in the great flood 11 years ago that forced farmers to abandon the village.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/" target="_blank" rel="noopener">Nepal Tarai learns from past floods</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">Flood of recrimination in the Nepal Tarai</a>, Editorialhttps://www.youtube.com/watch?v=N1RqnrWMhBI&amp;feature=youtu.beFarmers have now returned to the village and are not waiting for government help, but taking their own measures to reduce the threat of future floods.With support from global humanitarian organisation <a href="http://nepal.mercycorps.org/" target="_blank" rel="noopener">Mercy Corps</a> under its program Managing Risk Through Economic Development (M-RED), farmers like Rana in Kailali and Kanchanpur districts have reduced the risk of floods by planting bamboo and napier grass on embankments and sugarcane on riverbanks. Not only are they now better protected from future floods, the new crops are earning them important income. Mercy Corps is also a member of the Zurich Flood Resilience Alliance, a global partnership which works to increase flood resilience throughout the world, including in Nepal.Sugarcane is so resilient it can grow in sandy floodplains, where its stem and roots can reduce water’s velocity and destructive force. The sugarcane plant can also survive for up to 10 days when flooding occurs.“They said I was crazy when I planted sugarcane in the sand, but it has reduced the severity of floods, the riverbanks are not barren anymore and we earn money with relatively little investment from the sale of the cane to the sugar factory,” explains Mangal Prasad Chaudhary of the village disaster management committee.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/article/nation/migrants-return-home-to-do-commercial-farming,3929" target="_blank" rel="noopener">Back to the land</a>, Sonia Awale<a href="https://www.nepalitimes.com/latest/ipcc-report-and-nepals-food-security/" target="_blank" rel="noopener">ICC report and Nepal's food security</a><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96869c7e80680e05dc6fjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>In the nearby village of Tikili of Kanchanpur, villagers also plant pumpkin, watermelon, banana, squash and gourd after floods recede – taking advantage of nutrients deposited by flood waters -- which adds to their income. This has discouraged open cattle grazing, which in turn helps the vegetation to grow back and provide an additional layer of protection from the floods.Now that the river has been tamed by barriers of gabion walls, sugarcane, bamboo and elephant grass, the land is secure enough to plant paddy, vegetables and other cash crops.“We earn an extra Rs50,000 per year selling bananas, which has been quite helpful in running the household,” says Rajudevi Rana, 40, as she picks clusters of the ripening fruit from her family plot near the river.Most of the rain in Nepal falls in the three monsoon months from July-September, and the rivers are dry rest of the year. The climate crisis has made the problem of <a href="https://archive.nepalitimes.com/article/editorial/h20-shortage,3456" target="_blank" rel="noopener">too much or too little water</a> worse, but with the help of development organisations, farmers have learnt to adapt to the new weather pattern.“We did a lot of research to come up with the solution of combining flood risk reduction with income generation,” explains Saroj Kumar Thakur of Mercy Corps Nepal in Kanchanpur. “This is now a working model that can be replicated in other parts of the Tarai suffering flood risk.”Read also: <a href="https://archive.nepalitimes.com/article/nation/Flood-and-food,3916" target="_blank" rel="noopener">F</a><a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/nation/Flood-and-food,3916" target="_blank" rel="noopener">ood and flood</a>, Sunir Pandey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.google.com/url?client=internal-element-cse&amp;cx=011870630917993763279:opm7uqsat-4&amp;q=https://archive.nepalitimes.com/article/nation/Flood-on-the-border-Nepal-India,3915&amp;sa=U&amp;ved=2ahUKEwiGu5TMp_3lAhUkyzgGHbjHCUcQFjAAegQIAhAC&amp;usg=AOvVaw3VZjJ9mpZ7pD4WnyzXVIE9" target="_blank" rel="noopener">Border wall</a>, Kanak Mani Dixit<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a968a9c7e80680e05dc70jpeg.jpg" alt="" width="640" height="480"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a968d9c7e80680e05dc71jpeg.jpg" alt="" width="640" height="480">2008 flood and subsequent land cutting in Kanchanpur. Photo: RED CROSS NEPALIndeed, the Kanchanpur success story can easily be upscaled in flood prone districts like Rautahat, Sarlahi and Mahottari, which faced devastating floods in the recent years.The success of sugarcane, banana and vegetable plantations has even persuaded young farmers who had planned to go to the Gulf or Malaysia for work to change their minds. For Mayor Dil Bahadur Ayer of Shuklaphanta, this is a success story that his municipality can be proud of.Read also: <a href="https://www.nepalitimes.com/opinion/migrant-worker-finds-farming-in-nepal-more-rewarding/" target="_blank" rel="noopener">Migrant worker finds farming in Nepal more rewarding</a>, Naresh Newar“Motivated farmers with the help of experts have managed to reduce the risk of floods by themselves -- they have achieved what the government could not,” he said. “Now we need to copy this elsewhere in Nepal by involving all three levels of government.”Ayer is also committed to tighten restrictions on <a href="https://archive.nepalitimes.com/page/crushing-tale-of-Chure" target="_blank" rel="noopener">illegal sand mining</a> upstream, which threatens to undermine the accomplishment of the villagers in reducing flood risk.Bhesh Parajuli of Mercy Corps says local governments are not allocating required resources for disaster risk reduction, spending most of their budget on infrastructure. He adds: “But even infrastructure needs to be disaster-resistant. With <a href="https://www.nepalitimes.com/here-now/only-half-prepared/" target="_blank" rel="noopener">federalism</a>, we now have to develop skills at local levels to respond to the floods.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96909c7e80680e05dc72jpeg.jpg" alt="" width="1500" height="1000"><h2>Back to the land</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96939c7e80680e05dc73jpeg.jpg" alt="" width="1123" height="2000"><figcaption> </figcaption></figure>Harvest time is a busy period in Lalitpur, a farming village at the Indian border in Kailali district. Women harvest paddy, men load sacks of rice for the market in Dhangadi, children on holiday from school tend ducks by the river, while goats and cows graze lazily on the stubble.Looking at it today, it is hard to imagine that Lalitpur village was once completely abandoned. Families had to flee for their lives in 2008, abandoning their homes and farms when the river burst its banks. They did not return for 10 years.Read also: <a href="https://www.nepalitimes.com/banner/dancing-with-the-river/" target="_blank" rel="noopener">Dancing with the river</a>, Ramesh Bhusal“It was a like a sea. The flood started in the morning and continued until midnight and later -- it rained all night. There was so much water. I went back and forth on a boat rescuing the children and women,” recalls Gayadin Chaudhari, who was 30 at the time.The Tharu people here are used to floods, and have learnt to live with them. But the 2008 disaster was like nothing they had seen before. A wall of water nearly 2m high suddenly entered the settlement -- many lost their loved ones. Homes were washed away, food destroyed, livestock drowned and water sources were contaminated. The farms were covered in sand and silt, forcing villagers to relocate.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96969c7e80680e05dc74jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Now, the farmers have returned and they are determined to prevent a similar in the future. Supported by Mercy Corps Nepal and the Nepal Red Cross, they plant crops along the riverbanks that both help prevent flooding and have good commercial value, including bamboo, sugarcane and napier grass. Villagers are organised in a commune and plant and harvest sugarcane together, pooling the profits from the collectively-owned fields.“There will be floods in future, but they will not be able to affect us as much as before because of the bio-engineering of the embankment,” says Chaudhary, whose family is among 22 that have returned to Lalitpur.But just in case, the village also has an early warning system. A monitoring station upstream circulates an SMS warning when the river water crosses a danger mark.Chaudhary’s share of the profits from the sugarcane and vegetables is now over Rs150,000 annually. Over the years the commune has used its profits to buy farm equipment, including a tractor, a power tiller, disc plough and a thresher.“This is a community that has successfully bounced back from disaster. The farmers live here without fear,” says Saroj Kumar Thakur of Mercy Corps Nepal. “We now want to build the capacity of the villagers so that they can manage on their own after the project ends, not just with floods but also other risks like wild elephant attacks and disease.”Sonia Awale in Kailali

Sonia Awale

Nepal villages cope with climate-induced floods

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61099c7e80680e056eaejpeg.jpg" alt="" width="1500" height="956"/>Wild dogs get a bad press in Nepal, almost as bad as hyenas. The fact that the Nepali word for the wild dog (bwanso) is also used to refer to the <a href="https://www.nepalitimes.com/banner/crying-wolf/" target="_blank" rel="noopener">wolf</a> is part of the problemBwanso is used to describe a ruthless or evil human being. However, the Asiatic Wild Dog (also called dhole in India) is a wildlife species on the endangered list, because of habitat loss and a reduction in primary prey like sambar and chital deer. This has led the dogs to attack livestock, so that farmers are now poisoning prey carcass to kill dogs.Read also:<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choeyki Lama<a href="http://archive.nepalitimes.com/news.php?id=6106#.XbF7XJIzaUk" target="_blank" rel="noopener">Khumbu's wild dogs</a>, Navin Singh Khadka<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610c9c7e80680e056eafjpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610d9c7e80680e056eb0jpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610f9c7e80680e056eb1jpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure>The wild dog belongs to the same family as the domestic dog, Canidae, and like the wolf is a pack-forming animal. It has a rather gory way of hunting — it tears away bits of the flesh of its prey during a chase before finally killing it.This could be one reason the wild dog has a PR issue with the public in rural Nepal. In any case, there has been a sharp decline in the population of wild dogs in the densely populated midhills, while they are still present in the Tarai national parks.Like most canine species, the Asiatic Wild Dog is known to form social packs of up to 35 individuals, providing them a distinct advantage over larger carnivores like the leopard or tiger, which have superior hunting skills but stalk prey alone.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of culture</a><a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an animal farm,</a> EditorialThe Gurung people in the Sikles region of the Annapurna Conservation Area compare the bwanso to an untamed wind — it can be anywhere at any time, but is difficult to control. Elders who used to see wild dogs in abundance today report very few sightings, including in the Annapurna Conservation Area, Chitwan National Park, Dhorpatan Hunting Reserve, Kanchenjunga Conservation Area, Parsa National Park and Tinjure Milke Jaljale.It is estimated that only 500 individuals survive, and even this figure could be inflated. Globally the species is estimated to number only up to 2,200, and negative public perception means it is difficult to mount a campaign to conserve the wild dog. The only way to save the animal from extinction therefore, is to reintroduce it into protected areas where it was once found in abundance.Yadav Ghimirey is a conservation biologist at Friends of Nature.pantherapardusypg@gmail.com

Saving Nepal’s last wild dogs

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61059c7e80680e056eadjpeg.jpg" alt="" width="1500" height="1012"/><figcaption>Photo: KUNDA DIXIT</figcaption></figure>The first thing one notices these days while travelling by road in the Tarai are hundreds of cattle blocking the East-West Highway, mainly at intersections like Atariya or Kohalpur.The ‘cow emergency’ hit the headlines in September, when 24 cows were found dead below the highway in Surkhet and hundreds of others were wandering in the jungles. Police investigation revealed that the cattle were being transported from Nepalganj to Dailekh as part of an effort by the municipality to reduce the population of street livestock.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of culture</a><a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an animal farm,</a> EditorialWhat few people know is that dozens of cattle had died earlier this year when Sukla Phanta Municipality near Dhangadi spent Rs5.5 million to round up cattle and put them in shelters, where most of them died of starvation and lack of care.There is no estimate of the number of cattle on the <a href="https://www.nepalitimes.com/banner/east-west-city/" target="_blank" rel="noopener">highways near border towns of the western Tarai</a>, but on a recent trip reporters counted hundreds just on the stretch between Dhangadi and Atariya. Locals said there were a lot more street cattle previously, and the numbers had actually gone down.https://www.youtube.com/watch?v=hF0y09GnNVwLocal officials said the main reason for the cattle crisis was the ban on beef in north Indian states, especially after the election of high priest and Hindu nationalist politician <a href="https://archive.nepalitimes.com/article/nation/saffron-surge-politics,3619" target="_blank" rel="noopener">Yogi Adityanath</a> as Chief Minister of Uttar Pradesh in 2017. Media reports of lynchings by religious extremists of Muslim traders suspected to be transporting cows put a stop to the unofficial ‘export’ of cattle from Nepal to India.Read also:<a href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal's last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choeyki LamaThere used to be a thriving crossborder trade in aged oxen and cows that had stopped giving milk. But sensitivity about cow slaughter in India after the rise of the BJP, as well as the new border fence on the India-Bangladesh border, has meant that the cattle are abandoned on the streets.<a href="https://www.nepalitimes.com/here-now/rana-regime-restored-in-nepalganj/" target="_blank" rel="noopener">Nepalganj Mayor Dhawal Rana</a> thought he had solved the problem by finding communities in the mountains willing to take the cows, however the transporter contracted to take the cattle to Dailekh let the cattle loose in the jungle near Surkhet in September.https://www.youtube.com/watch?v=45vQlWqfPW8https://www.youtube.com/watch?v=gD4iyOyafOcThere are other factors at play: increased <a href="http://archive.nepalitimes.com/article/nation/productivity-empowerment-and%20job-with-mechanization-and-cooperative-in-agriculture,2378" target="_blank" rel="noopener">mechanisation of agriculture</a> and the use of threshing machines, disc ploughs and the replacement of ox carts with tractors means that bulls are no longer in high demand in the Tarai.“Ten years ago I sold my bulls for Rs50,000 — now there are no buyers. I can’t even pay someone to take the bulls away,” says Biru Ram Chaudhari of Lalitpur village of Kailali.Read also:<a href="https://www.nepalitimes.com/opinion/guy-jatra/">Guy Jatra</a>, The Ass<a href="https://www.nepalitimes.com/opinion/kathmandu-traffic-faqs/">Kathmandu traffic FAQs</a>, The AssThe <a href="https://www.nepalitimes.com/here-now/nepal-and-malaysia-rewrite-rules-for-migrant-labour/" target="_blank" rel="noopener">outmigration of Nepali youth</a> to India, the Gulf and Malaysia has meant that <a href="https://nepalitimes.atavist.com/back-to-the-land" target="_blank" rel="noopener">agriculture</a> in general has seen a downturn, and there are fewer households keeping water buffalos and cattle at home. The urban expansion of Dhangadi and Nepalganj municipalities has also forced households to abandon home dairies.The stray cattle are now grazing in jungles by the highways, munching away at the undergrowth. Forests planted for flood control have also been affected. Sugarcane and paddy farmers have lost their entire crops as the cattle move through the fertile farms of the western Tarai.Says local farmer Gayadin Chaudhari: “It used to be <a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/" target="_blank" rel="noopener">elephants and wild animals</a> that destroyed our crops, now it is the cattle. In Mohanpur they lost 8 bigha (1.5 hectares) of sugarcane to stray cows.”In Attariya, police say there has been an increase in highway accidents and fatalities because of collisions of vehicles with stray cows at night. They say the only solution is to tag cows so that they can be traced back to their owners, who will then be forced to be more responsible.

Kunda Dixit

Waiting till the cows come home

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

Nukes in the neighbourhood

Most Nepalis thought they had seen the last of it after <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">the 25 April 7.8 magnitude </a>earthquake ten years ago. But the Himalaya had more surprises in store. On 12 May, another 7.3 magnitude tremor that some said was an aftershock, but was strong enough to itself be a major earthquake, struck Dolakha.&nbsp; Not many people had heard of Singati till then — a cluster of houses by the Tama Kosi River along a narrow gorge that is the roadhead to Rolwaling Valley.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d.jpg" data-media-id="editor_1" data-image-id="20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e.jpg" data-media-id="editor_2" data-image-id="20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  It was here that dozens were killed on 25 April in the first earthquake. Hundreds of <a href="https://archive.nepalitimes.com/article/nation/Singati-rising-from-rubble-rebuilding,3703">Singati survivors</a> had lined up for food and relief supplies in the morning of 12 May when the second earthquake triggered a rock slide that buried a nearby camp. At least 50 people were killed. &nbsp; Three hours later, a US Marine Corps UH-1Y Venom helicopter landed in a nearby cornfield to pick up the wounded, and flew off. The aircraft lost contact with air traffic control in Kathmandu and its wreckage was located high on Kalinchok four days later. Six American servicemen, two Nepal Army soldiers, and five wounded civilians from Singati were killed. Today, Singati bears little physical scar of the multiple tragedies that struck the town ten years ago. Most <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">houses have been rebuilt</a> as urban-style concrete structures, and Singati has become an economic hub on the road leading up to several hydropower plants and a<a href="https://nepalitimes.com/banner/off-the-beaten-trek-in-nepal"> popular trekking destination</a>.&nbsp; The town looks less like a village and more like a suburb of the Dolakha district headquarter of Charikot, 47km away.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2.jpg" data-media-id="editor_6" data-image-id="20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e.jpg" data-media-id="editor_7" data-image-id="20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  “The demand for construction material, cement, iron rods and bricks peaked after the earthquakes,” says Suresh Khadka, who owns a hardware business here and now supplies material to the 456MW Upper Tama Kosi hydropower project that is undergoing repairs after it was damaged by a landslide last year. The demand for cement boomed since most residents believe, not necessarily correctly, that <a href="https://nepalitimes.com/banner/in-a-disastrous-state">cement houses are safer</a>. Although Khadka did well selling construction material after the earthquake, he worries that most new structures do not follow seismic-resistant building codes.&nbsp; The construction boom financed by bank loans has in turn forced many from Singati to <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas for work</a> so they can service their debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2.jpg" data-media-id="editor_10" data-image-id="20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Suresh Khadka</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83.jpg" data-media-id="editor_11" data-image-id="20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Phu Doma Sherpa (right)</figcaption> </figure>  “My family had no choice but to borrow money to rebuild our home since the government compensation was not enough, and ten years later we are still paying off the loan,” says Phu Doma Sherpa, 60. Because of the shortage of qualified masons and proper seismic engineering, <a href="https://nepalitimes.com/here-now/structural-problems">many of the buildings are of questionable building standards </a>and the traditional architecture has been abandoned, admits Kul Bahadur Budathoki, deputy chair of the municipality. “But these buildings were more expensive than what the government grants could cover, many people here are heavily in debt and the men have <a href="https://nepalitimes.com/here-now/every-day-is-closer-to-pay-day">migrated to the Gulf to pay their loans</a>,” Budathoki says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480.jpg" data-media-id="editor_14" data-image-id="20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480" data-rendition-name="original" width="1501" height="1079" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Kul Bahadur Budathoki</figcaption> </figure>  Singati is in a multi-hazard zone. The <a href="https://archive.nepalitimes.com/article/nation/Singati,3091">12 May 2015 earthquake </a>could have led to the collapse of Nepal’s largest glacial lake, <a href="https://nepalitimes.com/here-now/stairway-to-heaven">Tso Rolpa</a>, upstream. Due to global warming, the glacier has turned into an expanding lake 3.5km long, and its collapse would have unleashed a catastrophic Himalayan tsunami down the Tama Kosi Valley, with Singati directly in its path. Singati has literally risen from the ashes of 2015, with its residents beginning to recover from the trauma and financial toll. But it is not out of danger as <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>magnifies the risk from future earthquakes.

Climate magnifies earthquake risk in Nepal village

The streets of Patan are alive this month with lavender jacaranda trees under rain-washed skies as <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the chariot of Rato Matsyendranath</a> is pulled across town. This is the festival of the rain god, and inevitably the heavens opened up and pre-monsoon showers pelted the chariot as it started being pulled in Pulchok last week. Thousands of devotees, onlookers and the chariot procession organisers thronged the streets on the first day last week. The rhythmic cymbals and drums exuded a vibrant energy as the enormous four wheels turned and the chariot lurched.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688.jpg" data-media-id="editor_1" data-image-id="2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  The<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Red-rain-god,3141"> red rain god</a> has Hindu and Buddhist antecedents, alternatively called Bungadya and<a href="https://nepalitimes.com/here-now/kathmandu-s-gravity-defying-chariot-festival"> Karunamaya</a> — reflecting Kathmandu Valley’s syncretic mixture of the two religions.&nbsp; “Bungadya is a profoundly <a href="https://nepalitimes.com/opinion/12-full-opinion/marketing-the-intangible">intangible form of heritage</a>,” explains heritage expert Monalisa Maharjan. “It embodies traditional knowledge,<a href="https://nepalitimes.com/multimedia/reviving-nepal-s-craft"> artisanal skills passed down through generations</a>. Local communities and specific families have specified roles in being custodians of the heritage, ensuring their survival over the centuries.” There are many legends and stories about this annual tradition. Lichhavi king Narendra Dev is supposed to have brought Rato Matsyendranath from Assam to Kathmandu Valley to convince Guru Gorakhnath to lift a spell that created a two-year drought in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a.jpg" data-media-id="editor_6" data-image-id="20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Divine chariot"> </figure>  Matsyendranath was Gorakhnath’s mentor, and upon seeing him, the serpents were released, unleashing the rains. The chariot festival honours the return of this life-giving rain. The deity is seen as an icon for thriving agriculture, t<a href="https://nepalitimes.com/here-now/before-the-next-monsoon">he arrival of monsoon</a> showers, and the welfare of the community. Read also: <a href="https://nepalitimes.com/opinion/the-reign-of-the-god-of-rain">The reign of the god of rain</a>, Vidhu Prakash Kayastha Till this day, the Rato Matsyendranath festival is no ordinary celebration. Patan does not sleep for a month as the chariot is pulled through various neighbourhoods. It unfolds at a state level with the president (formerly the king) attending the climax of the Bhoto Jatra in Jawalakhel later this month.&nbsp; The intergenerational transmission of tradition is unique in the world, and the reason the festival is one of the most vibrant cultural expressions that thrives despite inroads of modernity. The other unique aspect is that it is a transnational festival, binding Patan with Guwahati in the Indian state of Assam.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a.jpg" data-media-id="editor_9" data-image-id="2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  “Unlike Nepal, where the deity commands grandeur and devotion, many in Assam are unaware of Rato Matsyendranath,” says Khagen Sharma of Gauhati University, which convened <a href="https://nepalitimes.com/news/nepal-assam-connection-revived">a symposium in February in Guwahati on the rain god</a>. Attending was a delegation led by Lalitpur Mayor Chiribabu Maharjan, organisers of the festival, and builders of the chariot. After the symposium, a committee was formed to explore and revive the tradition in Assam as well. Although the team had planned to visit Nepal this month, logistical challenges delayed the trip. Still, there are plans to build a Guru Matsyendranath statue in Assam to reestablish regular worship practices in the Guwahati shrine.&nbsp; The vines used to build the chariot in Patan are sourced from the jungles of Assam. But Sharma notes that in recent years unclear regulations have blocked the official import of the vines, although they are still brought to Nepal informally. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">chariot making</a> has also had a taste of modernisation in recent times. In the past, even a single nail or piece of steel was avoided. But over time, the wooden structure, particularly the shaft between the wheels, has been replaced with bronze. When that too proved unstable, metal clamps were introduced, which have become a pragmatic compromise.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93.jpg" data-media-id="editor_12" data-image-id="20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="Divine chariot"> </figure>  Another welcome change is the focus on safety. Builders climbing the chariot’s tower now wear harnesses and there are efforts in crowd control. The most visible change in recent years has been the involvement of Patan’s enthusiastic youth in the festival — the tradition is now passing to a new generation. Says Matsyendranath expert Vidhu Kayastha: “There is more energy, the young people in red t-shirts this year were very organised, these modern touches aren’t diluting our culture, they’re keeping it alive in new forms.” He adds, “We are <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home">reconnecting with our roots</a>, we have more resources, more awareness than ever before. We must not be swept away by western values that may not serve us, and in some ways, cause more harm than good. We must revive our own culture.”&nbsp;