<figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70fc9c7e80680e0600a8jpeg.jpg" alt=""/><figcaption>Photos: SONAM LAMA</figcaption></figure>Nepalganj is expanding as a hub for western Nepal, with a new six-lane highway linking it to Kohalpur and upgrading work on the airport. But these days the city and its surroundings have also become <a href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">a hub for abandoned cattle</a>.They are everywhere, sitting along the road dividers and sidewalks of the East-West Highway and other roads by their thousands. The cattle have been abandoned by owners after they could not be transported across the border to India. Cattle from Uttar Pradesh have also been sent into Nepal after the high profile street lynchings of cattle traders by cow vigilantes.Read also: <a href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">Waiting till the cows come home</a>, Kunda DixitThat there are no abandoned water buffaloes or mules along the highways is proof that only animals that have no economic value, but are protected by religious groups, are left by the roadside to fend for themselves.  <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70ff9c7e80680e0600a9jpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71029c7e80680e0600aajpeg.jpg" alt=""><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71069c7e80680e0600abjpeg.jpg" alt="">The <a href="http://archive.nepalitimes.com/news.php?id=3262#.XiaoyP4zaUk" target="_blank" rel="noopener">cattle problem</a> in the western Tarai hit the headlines last September when 24 cows and bulls were found dead below a highway in Surkhet after they were thrown over by truckers hired to ferry them to the mountains in Dailkeh. Following the incident, officials responsible for ferrying the cows from a Nepalgunj-based shelter were detained. The kanji house was supposed to keep the cows until they are claimed, or found a permanent home, but had decided to send them away.  Although the outrage over the cattle deaths has evaporated and the problem has disappeared from the media headlines, the plight of <a href="http://archive.nepalitimes.com/news.php?id=1322#.Xiao2f4zaUk" target="_blank" rel="noopener">stray cattle</a> has only grown bigger. https://www.youtube.com/watch?v=ZYBxoVMTIZQ&amp;feature=youtu.beIn August 2018, in response to a writ petition by a human rights group stating that the stray cattle were causing higher highway fatalities, the Supreme Court issued a mandamus against Nepalganj Sub-metropolitan city, Kohalpur Municipality and five other rural municipalities last February, directing them to put the cattle in kanji houses.“The court ordered that the cattle be managed within a year, and we have sent letters to the concerned to implement the order but nothing has been done,” says Biswajit Tiwari of the Information and Human Rights Center (IHRC) which filed the original writ.           A kanji shelter was built under the initiative of the Nepalganj Sub-metropolis, but the problem is much bigger and the cattle shelter has been overwhelmed with cows and bulls being driven from India into Nepal across the open border after crackdowns there.                                                                                                                         <img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71089c7e80680e0600acjpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b710c9c7e80680e0600adjpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b710f9c7e80680e0600aejpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71129c7e80680e0600afjpeg.jpg" alt=""> https://www.youtube.com/watch?v=Hbquwt0yO6s&amp;feature=youtu.be<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/rana-regime-restored-in-nepalganj/" target="_blank" rel="noopener">Nepalganj mayor Dhawal Shumsher Rana</a> admits the scale of the problem is difficult to manage. “The kanji house is supposed to give refuge to stray cattle until their owners pay a fine and take them back, but these cattle have no owners, and their numbers just keeps growing. That was why we had decided to ferry the cows to Dailekh.”The city blames the transport company for abandoning the cows along the way. In another less publicised incident, <a href="https://www.nepalitimes.com/banner/nepal-villages-learn-to-cope-with-climate-crisis/" target="_blank" rel="noopener">Sukla Phanta Municipality in Kailali</a> rounded up the cattle last year to put them in shelters but  most of them died of starvation and lack of care. The Nepalganj kanji house currently shelters only 137 cows and oxen, whereas there are tens of thousands out on the roads.At the kanji house, Pawan Kumar Kanojiya says few have taken up the offer of adopting cows after providing proof of  citizenship and personal details. “We cannot take care of so many cows, so we introduced this provision with a view to help them get better care and treatment, but there are few takers.” Kanojiya says.  <img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b71159c7e80680e0600b0jpeg.jpg" alt="">Animal Health Technician at kanji house, Laxmi Shah, says many cattle are out ion the open and die due to cold during the winter fog and others are killed by having ingested so much plastic from feeding on roadside garbage. Mayor Rana says the city is planning to build a new Rs 70 million kanji house in Karanbaba neighbourhood of Nepalganj which aims at proper management of the cattle prioritising on health and treatment.Animal activists say the problem can be solved with cattle being tagged and better monitoring at the border. Because it is a cross border problem, the local and national authorities in Nepal and India also need to get involved, they add.

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Nepal's Tarai is over-run by cattle

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96839c7e80680e05dc6ejpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Planting bamboo and napier grass on embankments and sugarcane on riverbanks binds the soil and prevents flood damage.</figcaption></figure>Most research about <a href="https://www.nepalitimes.com/banner/on-thin-ice-in-the-khumbu/" target="_blank" rel="noopener">climate impact in the Himalaya</a> deals with r<a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/" target="_blank" rel="noopener">eceding snowlines and retreating glaciers</a>. A lot less is known about how farmers are <a href="http://archive.nepalitimes.com/article/nation/Recharging-the-mountains,3465" target="_blank" rel="noopener">managing with too much – or too little -- water</a> due to the changing climate.Irregular monsoons and extreme rainfall have made <a href="http://archive.nepalitimes.com/article/editorial/deep-water,3883" target="_blank" rel="noopener">floods more destructive</a> in recent years, and the Tarai plains where more than half of Nepalis live is the worst affected area. Rivers here are changing course more frequently, submerging paddy fields and washing away homes.Disastrous floods in Sunsari (2008), Bardia and Surkhet (2014), Saptari and <a href="https://archive.nepalitimes.com/article/nation/Flood-on-the-border-Nepal-India,3915" target="_blank" rel="noopener">Rautahat</a> (2017) and in <a href="https://www.nepalitimes.com/banner/monsoon-2019-deluge/" target="_blank" rel="noopener">eastern Nepal earlier this year</a> killed hundreds of people and caused colossal damage. Damage from floods caused by extreme weather is exacerbated by <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">encroachment on floodplains</a> and road embankments that <a href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">block natural drainage channels</a>.“Unlike in the past, when we used to have gentle showers every other day during monsoon, nowadays it does not rain for weeks and when it does, it comes down in destructive torrents,” says Bal Sugriv Rana of Shuklaphanta municipality in Kanchanpur. He points above his head to indicate the level that water reached in the great flood 11 years ago that forced farmers to abandon the village.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/nepal-tarai-learns-from-past-floods/" target="_blank" rel="noopener">Nepal Tarai learns from past floods</a>, Sewa Bhattarai<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/flood-of-recrimination/" target="_blank" rel="noopener">Flood of recrimination in the Nepal Tarai</a>, Editorialhttps://www.youtube.com/watch?v=N1RqnrWMhBI&amp;feature=youtu.beFarmers have now returned to the village and are not waiting for government help, but taking their own measures to reduce the threat of future floods.With support from global humanitarian organisation <a href="http://nepal.mercycorps.org/" target="_blank" rel="noopener">Mercy Corps</a> under its program Managing Risk Through Economic Development (M-RED), farmers like Rana in Kailali and Kanchanpur districts have reduced the risk of floods by planting bamboo and napier grass on embankments and sugarcane on riverbanks. Not only are they now better protected from future floods, the new crops are earning them important income. Mercy Corps is also a member of the Zurich Flood Resilience Alliance, a global partnership which works to increase flood resilience throughout the world, including in Nepal.Sugarcane is so resilient it can grow in sandy floodplains, where its stem and roots can reduce water’s velocity and destructive force. The sugarcane plant can also survive for up to 10 days when flooding occurs.“They said I was crazy when I planted sugarcane in the sand, but it has reduced the severity of floods, the riverbanks are not barren anymore and we earn money with relatively little investment from the sale of the cane to the sugar factory,” explains Mangal Prasad Chaudhary of the village disaster management committee.Read also:<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/article/nation/migrants-return-home-to-do-commercial-farming,3929" target="_blank" rel="noopener">Back to the land</a>, Sonia Awale<a href="https://www.nepalitimes.com/latest/ipcc-report-and-nepals-food-security/" target="_blank" rel="noopener">ICC report and Nepal's food security</a><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96869c7e80680e05dc6fjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>In the nearby village of Tikili of Kanchanpur, villagers also plant pumpkin, watermelon, banana, squash and gourd after floods recede – taking advantage of nutrients deposited by flood waters -- which adds to their income. This has discouraged open cattle grazing, which in turn helps the vegetation to grow back and provide an additional layer of protection from the floods.Now that the river has been tamed by barriers of gabion walls, sugarcane, bamboo and elephant grass, the land is secure enough to plant paddy, vegetables and other cash crops.“We earn an extra Rs50,000 per year selling bananas, which has been quite helpful in running the household,” says Rajudevi Rana, 40, as she picks clusters of the ripening fruit from her family plot near the river.Most of the rain in Nepal falls in the three monsoon months from July-September, and the rivers are dry rest of the year. The climate crisis has made the problem of <a href="https://archive.nepalitimes.com/article/editorial/h20-shortage,3456" target="_blank" rel="noopener">too much or too little water</a> worse, but with the help of development organisations, farmers have learnt to adapt to the new weather pattern.“We did a lot of research to come up with the solution of combining flood risk reduction with income generation,” explains Saroj Kumar Thakur of Mercy Corps Nepal in Kanchanpur. “This is now a working model that can be replicated in other parts of the Tarai suffering flood risk.”Read also: <a href="https://archive.nepalitimes.com/article/nation/Flood-and-food,3916" target="_blank" rel="noopener">F</a><a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/nation/Flood-and-food,3916" target="_blank" rel="noopener">ood and flood</a>, Sunir Pandey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.google.com/url?client=internal-element-cse&amp;cx=011870630917993763279:opm7uqsat-4&amp;q=https://archive.nepalitimes.com/article/nation/Flood-on-the-border-Nepal-India,3915&amp;sa=U&amp;ved=2ahUKEwiGu5TMp_3lAhUkyzgGHbjHCUcQFjAAegQIAhAC&amp;usg=AOvVaw3VZjJ9mpZ7pD4WnyzXVIE9" target="_blank" rel="noopener">Border wall</a>, Kanak Mani Dixit<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a968a9c7e80680e05dc70jpeg.jpg" alt="" width="640" height="480"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a968d9c7e80680e05dc71jpeg.jpg" alt="" width="640" height="480">2008 flood and subsequent land cutting in Kanchanpur. Photo: RED CROSS NEPALIndeed, the Kanchanpur success story can easily be upscaled in flood prone districts like Rautahat, Sarlahi and Mahottari, which faced devastating floods in the recent years.The success of sugarcane, banana and vegetable plantations has even persuaded young farmers who had planned to go to the Gulf or Malaysia for work to change their minds. For Mayor Dil Bahadur Ayer of Shuklaphanta, this is a success story that his municipality can be proud of.Read also: <a href="https://www.nepalitimes.com/opinion/migrant-worker-finds-farming-in-nepal-more-rewarding/" target="_blank" rel="noopener">Migrant worker finds farming in Nepal more rewarding</a>, Naresh Newar“Motivated farmers with the help of experts have managed to reduce the risk of floods by themselves -- they have achieved what the government could not,” he said. “Now we need to copy this elsewhere in Nepal by involving all three levels of government.”Ayer is also committed to tighten restrictions on <a href="https://archive.nepalitimes.com/page/crushing-tale-of-Chure" target="_blank" rel="noopener">illegal sand mining</a> upstream, which threatens to undermine the accomplishment of the villagers in reducing flood risk.Bhesh Parajuli of Mercy Corps says local governments are not allocating required resources for disaster risk reduction, spending most of their budget on infrastructure. He adds: “But even infrastructure needs to be disaster-resistant. With <a href="https://www.nepalitimes.com/here-now/only-half-prepared/" target="_blank" rel="noopener">federalism</a>, we now have to develop skills at local levels to respond to the floods.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96909c7e80680e05dc72jpeg.jpg" alt="" width="1500" height="1000"><h2>Back to the land</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96939c7e80680e05dc73jpeg.jpg" alt="" width="1123" height="2000"><figcaption> </figcaption></figure>Harvest time is a busy period in Lalitpur, a farming village at the Indian border in Kailali district. Women harvest paddy, men load sacks of rice for the market in Dhangadi, children on holiday from school tend ducks by the river, while goats and cows graze lazily on the stubble.Looking at it today, it is hard to imagine that Lalitpur village was once completely abandoned. Families had to flee for their lives in 2008, abandoning their homes and farms when the river burst its banks. They did not return for 10 years.Read also: <a href="https://www.nepalitimes.com/banner/dancing-with-the-river/" target="_blank" rel="noopener">Dancing with the river</a>, Ramesh Bhusal“It was a like a sea. The flood started in the morning and continued until midnight and later -- it rained all night. There was so much water. I went back and forth on a boat rescuing the children and women,” recalls Gayadin Chaudhari, who was 30 at the time.The Tharu people here are used to floods, and have learnt to live with them. But the 2008 disaster was like nothing they had seen before. A wall of water nearly 2m high suddenly entered the settlement -- many lost their loved ones. Homes were washed away, food destroyed, livestock drowned and water sources were contaminated. The farms were covered in sand and silt, forcing villagers to relocate.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108181148/636a96969c7e80680e05dc74jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Now, the farmers have returned and they are determined to prevent a similar in the future. Supported by Mercy Corps Nepal and the Nepal Red Cross, they plant crops along the riverbanks that both help prevent flooding and have good commercial value, including bamboo, sugarcane and napier grass. Villagers are organised in a commune and plant and harvest sugarcane together, pooling the profits from the collectively-owned fields.“There will be floods in future, but they will not be able to affect us as much as before because of the bio-engineering of the embankment,” says Chaudhary, whose family is among 22 that have returned to Lalitpur.But just in case, the village also has an early warning system. A monitoring station upstream circulates an SMS warning when the river water crosses a danger mark.Chaudhary’s share of the profits from the sugarcane and vegetables is now over Rs150,000 annually. Over the years the commune has used its profits to buy farm equipment, including a tractor, a power tiller, disc plough and a thresher.“This is a community that has successfully bounced back from disaster. The farmers live here without fear,” says Saroj Kumar Thakur of Mercy Corps Nepal. “We now want to build the capacity of the villagers so that they can manage on their own after the project ends, not just with floods but also other risks like wild elephant attacks and disease.”Sonia Awale in Kailali

Sonia Awale

Nepal villages cope with climate-induced floods

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61099c7e80680e056eaejpeg.jpg" alt="" width="1500" height="956"/>Wild dogs get a bad press in Nepal, almost as bad as hyenas. The fact that the Nepali word for the wild dog (bwanso) is also used to refer to the <a href="https://www.nepalitimes.com/banner/crying-wolf/" target="_blank" rel="noopener">wolf</a> is part of the problemBwanso is used to describe a ruthless or evil human being. However, the Asiatic Wild Dog (also called dhole in India) is a wildlife species on the endangered list, because of habitat loss and a reduction in primary prey like sambar and chital deer. This has led the dogs to attack livestock, so that farmers are now poisoning prey carcass to kill dogs.Read also:<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choeyki Lama<a href="http://archive.nepalitimes.com/news.php?id=6106#.XbF7XJIzaUk" target="_blank" rel="noopener">Khumbu's wild dogs</a>, Navin Singh Khadka<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610c9c7e80680e056eafjpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610d9c7e80680e056eb0jpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a610f9c7e80680e056eb1jpeg.jpg" alt="" width="500" height="358"><figcaption> </figcaption></figure>The wild dog belongs to the same family as the domestic dog, Canidae, and like the wolf is a pack-forming animal. It has a rather gory way of hunting — it tears away bits of the flesh of its prey during a chase before finally killing it.This could be one reason the wild dog has a PR issue with the public in rural Nepal. In any case, there has been a sharp decline in the population of wild dogs in the densely populated midhills, while they are still present in the Tarai national parks.Like most canine species, the Asiatic Wild Dog is known to form social packs of up to 35 individuals, providing them a distinct advantage over larger carnivores like the leopard or tiger, which have superior hunting skills but stalk prey alone.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of culture</a><a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an animal farm,</a> EditorialThe Gurung people in the Sikles region of the Annapurna Conservation Area compare the bwanso to an untamed wind — it can be anywhere at any time, but is difficult to control. Elders who used to see wild dogs in abundance today report very few sightings, including in the Annapurna Conservation Area, Chitwan National Park, Dhorpatan Hunting Reserve, Kanchenjunga Conservation Area, Parsa National Park and Tinjure Milke Jaljale.It is estimated that only 500 individuals survive, and even this figure could be inflated. Globally the species is estimated to number only up to 2,200, and negative public perception means it is difficult to mount a campaign to conserve the wild dog. The only way to save the animal from extinction therefore, is to reintroduce it into protected areas where it was once found in abundance.Yadav Ghimirey is a conservation biologist at Friends of Nature.pantherapardusypg@gmail.com

Saving Nepal’s last wild dogs

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61059c7e80680e056eadjpeg.jpg" alt="" width="1500" height="1012"/><figcaption>Photo: KUNDA DIXIT</figcaption></figure>The first thing one notices these days while travelling by road in the Tarai are hundreds of cattle blocking the East-West Highway, mainly at intersections like Atariya or Kohalpur.The ‘cow emergency’ hit the headlines in September, when 24 cows were found dead below the highway in Surkhet and hundreds of others were wandering in the jungles. Police investigation revealed that the cattle were being transported from Nepalganj to Dailekh as part of an effort by the municipality to reduce the population of street livestock.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of culture</a><a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an animal farm,</a> EditorialWhat few people know is that dozens of cattle had died earlier this year when Sukla Phanta Municipality near Dhangadi spent Rs5.5 million to round up cattle and put them in shelters, where most of them died of starvation and lack of care.There is no estimate of the number of cattle on the <a href="https://www.nepalitimes.com/banner/east-west-city/" target="_blank" rel="noopener">highways near border towns of the western Tarai</a>, but on a recent trip reporters counted hundreds just on the stretch between Dhangadi and Atariya. Locals said there were a lot more street cattle previously, and the numbers had actually gone down.https://www.youtube.com/watch?v=hF0y09GnNVwLocal officials said the main reason for the cattle crisis was the ban on beef in north Indian states, especially after the election of high priest and Hindu nationalist politician <a href="https://archive.nepalitimes.com/article/nation/saffron-surge-politics,3619" target="_blank" rel="noopener">Yogi Adityanath</a> as Chief Minister of Uttar Pradesh in 2017. Media reports of lynchings by religious extremists of Muslim traders suspected to be transporting cows put a stop to the unofficial ‘export’ of cattle from Nepal to India.Read also:<a href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal's last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choeyki LamaThere used to be a thriving crossborder trade in aged oxen and cows that had stopped giving milk. But sensitivity about cow slaughter in India after the rise of the BJP, as well as the new border fence on the India-Bangladesh border, has meant that the cattle are abandoned on the streets.<a href="https://www.nepalitimes.com/here-now/rana-regime-restored-in-nepalganj/" target="_blank" rel="noopener">Nepalganj Mayor Dhawal Rana</a> thought he had solved the problem by finding communities in the mountains willing to take the cows, however the transporter contracted to take the cattle to Dailekh let the cattle loose in the jungle near Surkhet in September.https://www.youtube.com/watch?v=45vQlWqfPW8https://www.youtube.com/watch?v=gD4iyOyafOcThere are other factors at play: increased <a href="http://archive.nepalitimes.com/article/nation/productivity-empowerment-and%20job-with-mechanization-and-cooperative-in-agriculture,2378" target="_blank" rel="noopener">mechanisation of agriculture</a> and the use of threshing machines, disc ploughs and the replacement of ox carts with tractors means that bulls are no longer in high demand in the Tarai.“Ten years ago I sold my bulls for Rs50,000 — now there are no buyers. I can’t even pay someone to take the bulls away,” says Biru Ram Chaudhari of Lalitpur village of Kailali.Read also:<a href="https://www.nepalitimes.com/opinion/guy-jatra/">Guy Jatra</a>, The Ass<a href="https://www.nepalitimes.com/opinion/kathmandu-traffic-faqs/">Kathmandu traffic FAQs</a>, The AssThe <a href="https://www.nepalitimes.com/here-now/nepal-and-malaysia-rewrite-rules-for-migrant-labour/" target="_blank" rel="noopener">outmigration of Nepali youth</a> to India, the Gulf and Malaysia has meant that <a href="https://nepalitimes.atavist.com/back-to-the-land" target="_blank" rel="noopener">agriculture</a> in general has seen a downturn, and there are fewer households keeping water buffalos and cattle at home. The urban expansion of Dhangadi and Nepalganj municipalities has also forced households to abandon home dairies.The stray cattle are now grazing in jungles by the highways, munching away at the undergrowth. Forests planted for flood control have also been affected. Sugarcane and paddy farmers have lost their entire crops as the cattle move through the fertile farms of the western Tarai.Says local farmer Gayadin Chaudhari: “It used to be <a href="https://www.nepalitimes.com/here-now/how-humans-can-live-with-wild-elephants/" target="_blank" rel="noopener">elephants and wild animals</a> that destroyed our crops, now it is the cattle. In Mohanpur they lost 8 bigha (1.5 hectares) of sugarcane to stray cows.”In Attariya, police say there has been an increase in highway accidents and fatalities because of collisions of vehicles with stray cows at night. They say the only solution is to tag cows so that they can be traced back to their owners, who will then be forced to be more responsible.

Kunda Dixit

Waiting till the cows come home

Nepal has shut down dozens of social media platforms in a move that is widely seen as an effort to tax the revenue they generate in the country, and to control content critical of government. The sites were blocked as of midnight on Thursday, 4 September and affects all Meta products including WhatsApp and Messenger, Threads, and others. Although YouTube, Google and X are also on the government’s list, they were still working as of Friday midday.&nbsp; The government says it took the action after repeated warnings to the platforms to open offices in Nepal, a Cabinet decision last month setting a deadline, as well as a 17 August Supreme Court ruling also requiring them to register and pay requisite taxes. However, the Bill cited in the ban, ‘The Operation, Use, and Regulation of Social Media in Nepal’ has not yet been passed by Parliament. Some social media platforms which were already paying taxes in Nepal even though they are not officially registered, have also been blocked. The move is the latest in <a href="https://nepalitimes.com/news/big-beautiful-bills" target="_blank">a slew of draft legislations</a> designed to undermine Nepal’s open society. A Bill amending the Print and Publications Act would allow district bureaucrats to shut down media. Another draft Bill would allow political appointees to head a new Media Council with the power to revoke the licenses of journalists.&nbsp; A counter-intelligence Bill would let just about anyone in government to arbitrarily tap phones, read emails and trail citizens. On Wednesday the government announced new immigration requirements that would allow it to track the movement of all foreigners in the country. Yet another draft Bill has been set to Parliament to dissolve the <a href="https://archive.nepalitimes.com/news.php?id=10675" target="_blank">Social Welfare Council (SWC)</a> and move registration and monitoring of non-governmental organisations, nonprofits and charities to the Ministry of Social Welfare. Seen in this light, the blockage of social media platforms this week is seen as the latest government attempt to constrict freedom of press. Nepal is one of the few remaining open societies in Asia, and now appears to be drifting towards authoritarianism. The government’s sudden shutdown of social media has been greeted with howls of protest on platforms that still remain open, like Viber and TikTok, as well as in Nepal’s mainstream press. Even senior members of the ruling UML-NC coalition have sharply criticised the move, asking if the government is trying to “turn Nepal into North Korea”.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025090508098_a2ab330e403e8418a7006cd5e915607382628dd6984524332bf7b99c74743656.jpg" data-media-id="editor_2" data-image-id="2025090508098_a2ab330e403e8418a7006cd5e915607382628dd6984524332bf7b99c74743656" data-rendition-name="original" width="4280" height="5187" loading="lazy" alt="social media ban in Nepal"> </figure>  The Regional Director of the New York-based Committee to Protect Journalists (CPJ) Beh Lih Yi said in a statement: ‘Nepal’s sweeping ban on social media sets a dangerous precedent for press freedom. Blocking online news platforms vital to journalists will undermine reporting and the public’s right to information. The government must immediately rescind this order and restore access to social media platforms, which are essential tools for exercising press freedom.’ Besides undermining press freedom, blocking social media platforms will also hurt commerce and the economy since so many small and medium business trade through Instagram, Facebook and other platforms. Nepal’s vibrant social media has also been a boost or citizens to assert identity, build solidarity against injustice and play an adversarial role when the mainstream media does not do it. Social media platforms have also become the tenuous link for Nepali families scattered across the world to keep in touch with each other — its importance growing with the increasing size of the diaspora. The government wants social media platforms to register, pay taxes and remove posts on their sites that ‘undermine the national interest and Nepal’s territorial integrity, disturb social and religious harmony’.&nbsp; In response, rights activists have said while there is need for the government to regulate extreme content and hate speech, officials appear to be more intent on clamping down on free speech and trying to force platforms to share the revenue. On Friday, the government had allowed WhatsApp back online, but there were reports that it had instructed the Nepal Telecommunication Authority (NTA) to instruct mobile and internet service providers to block by Friday night all platforms, including Facebook, Instagram, Messenger, WhatsApp, X (Twitter), YouTube, LinkedIn, Reddit, Threads, Snapchat, Pinterest, Signal, Clubhouse, Rumble.&nbsp; Platforms that have registered and are allowed include TikTok, Viber, Nimbuzz, Popo Live, WeTalk, Global Diary and the Nepali portal Hamro Patro. TikTok was banned last year for ‘disturbing social harmony’ and it was lifted after the platform registered its office in Nepal. But even while it was banned, many users simply switched to VPN. Telegram was also banned for ‘financial crimes’ and it has since also been allowed back. NTA officials confirmed that some Asia-Pacific regional offices of platforms, including Meta had been in touch overnight inquiring about the registration process.&nbsp; Nepal is not alone in regulating social media. China bans most Western platforms, Russia and Turkey regulate their and require platforms to locate their data servers in the country. Gulf countries allow social media but keep a tight control on dissent.&nbsp; Experts have said even the government will not dare close down YouTube since so many Nepali individuals and companies make money with posts on that platform, and closing it would also impact on Google and Gmail. Facebook had also just launched a monetisation scheme for videos and reels, and Nepalis uploading content would lose revenue.&nbsp; Blocking the platforms has already hit content creators, influencers and cut small businesses from reaching customers. A survey of social media use in Nepal by Sharecast Initiative showed that 94% of those with smart phones used YouTube, followed by Facebook (92%) while TikTok was in the 50-60% range. X and Instagram were in the single digits. A YouTube ban will also hurt the mainstream media since up to 20% of the revenue of Nepal’s main tv channels came through YouTube. Some 11.1 million Nepalis watch YouTube content every day, the survey showed. ‘For global giants like Meta or Google, Nepal is a small market, and they may not even flinch — but for millions of Nepalis, these platforms are central to daily life, livelihoods, and connections across the world,’ wrote AI consultant Naresh Newar in a LinkedIn post. Some experts said the government’s sweeping ban on social media networks was untenable and the government would be forced to rollback sooner or later. Said editor Shiva Gaunle: “The platforms had given citizens a voice and broken the monopoly of the government, legislators, the courts and journalists over public opinion. This is an effort to reassert that monopoly, but Nepal can never be turned into a North Korea.”

Protest grows against Nepal’s social media ban

It was 30 years ago this month that investment into ‘Baby Arun’, the 201MW first phase of the run-of-river Arun III project, was brought to a screeching halt when the World Bank officially withdrew its support. This brought about profound and fundamental changes in the way Nepal’s power sector subsequently developed. Nepalis suffered debilitating power outages between 2008-2016 due to shortages attributable to the cancellation. At the same time, the gap left by Baby Arun was filled by private sector investment in ways that were not obvious in 1995. It took 30 years, but in many ways Nepal’s power sector is more healthy today than it has ever been, and likely better than if the project was built as planned. At a projected budget of $1.08 billion, Baby Arun would have cost the equivalent of Nepal’s entire annual government expenditure in 1995. It was to be funded by concessional grants and loans from multilateral and bilateral funders, including the World Bank, Asian Development Bank (ADB), KfW, and investment by the government itself. At the time, Nepal’s total electricity generation capacity was only 230MW, and the trajectory of the power sector changed dramatically following the cancellation. In the past 30 years, $5.4 billion has been invested in the power sector led by private investors, and much of it from domestic banks and pension funds (table, right).  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829150840_c13d6f9f34d7163832b3089eabdad6f20d2d5cef3a53039e0432add2be6c32f0.jpg" data-media-id="editor_0" data-image-id="20250829150840_c13d6f9f34d7163832b3089eabdad6f20d2d5cef3a53039e0432add2be6c32f0" data-rendition-name="original" width="984" height="521" loading="lazy" alt="30 years after Baby Arun"> </figure>  Nearly 70% of the new megawatts generated were by private independent power producers (IPP) in the past 30 years, while the Nepal Electricity Authority (NEA) and its subsidiary companies added 30% of new capacity. Almost 80% of total debt financing came from domestic banks and employee retirement funds. International assistance for power generation dropped dramatically over this time, accounting for only about 15% of investment. Before 1995 new power projects used to be entirely dependent on foreign aid. Since 1995, 63% of new generation came from 171 small hydropower projects with an average capacity of 12MW, while 4% was from 21 solar photovoltaic and biomass projects developed by local IPPs.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829150844_5bc299fc78be90b95ce4727b0b3bdaa4542e17e126718cc8725d136630ffc097.jpg" data-media-id="editor_1" data-image-id="20250829150844_5bc299fc78be90b95ce4727b0b3bdaa4542e17e126718cc8725d136630ffc097" data-rendition-name="original" width="988" height="503" loading="lazy" alt="30 years after Baby Arun"> </figure>  Over three decades, investment in Nepal’s power supply came primarily from new actors that had never before been involved in this sector. The rate of electrification rose from 10% to close to 100% -- sufficient to meet domestic needs during most of the year, and in 2024 made Nepal a net exporter of power to India for the first time in its history. As practically all the new investment in this period went into run-of-river hydro and solar projects, rather than into hydropower reservoirs with seasonal storage, Nepal continues to rely on imports from India during the dry winter months. Surplus electricity generation for export during the monsoon is slated to grow rapidly as another 200 solar and hydro projects are nearing completion of construction, with over 5,000MW of power capacity. Private Power The cancellation of Baby Arun inadvertently accelerated the entry of the private sector into Nepal’s power generation. The government enacted the Electricity Act in 1992 to attract private IPPs and diversify away from total dependence from international aid, but had been struggling for several years to conclude the first agreement with the 60MW Khimti Project. There remained a large gap between the tariff that the government thought was reasonable versus what was demanded by the Norwegian investor Statkraft, and the private sector arms of the World Bank and ADB that were financing the project. The shock of World Bank withdrawal from Baby Arun put tremendous pressure on the government, then led by the UML as it is now. The Bank’s decision to terminate its involvement was ostensibly, at least partially, taken in response to a letter critiquing the project sent by the UML while it was in the opposition.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829150848_7fb3641d776fe86a09ad60a758f7e16660a409fdb15e541644f13646b0894347.jpg" data-media-id="editor_2" data-image-id="20250829150848_7fb3641d776fe86a09ad60a758f7e16660a409fdb15e541644f13646b0894347" data-rendition-name="original" width="949" height="446" loading="lazy" alt="30 years after Baby Arun"> <figcaption>BAD NEWS: Newspaper clippings from the early 90s on tender announcement ahead of loan approval (left) and secrecy surrounding environmental assessment (centre) of Arun III before its eventual cancellation in August 1995.</figcaption> </figure>  The government was forced to soften its position and agree to the investors’ terms following the cancellation of Baby Arun. It directed NEA to sign a power purchase agreement (PPA) with Khimti. It was concluded in January 1996, and this was followed by a second PPA in July 1996 with Panda Energy, the American developer of the 45MW Upper Bhotekosi project. The expensive USD-denominated agreements to buy power from two international private producers, with price escalation clauses tied to the New York Consumer Price Index, sent alarm bells ringing. There was worry that the country was heading towards unaffordable tariff rates for the consumer and potential bankruptcy for NEA as a result of inevitable future weakening of the Nepali Rupee. The government had strong-armed NEA into signing these agreements, and realised that concessionary financing terms that Nepal was used to receiving for public sector projects such as Baby Arun and Kali Gandaki A, that included below-market interest rates and 40 years repayment period with a 10 year grace period before starting repayment, were not the norm for private sector investors. Nepal’s status as a less than attractive destination for foreign investment meant that the country had few options but to accept expensive dollar PPAs from international developers with the high commercial interest rates and short repayment periods imposed by their banks because of high investment risks. In the end, the government ended up having to additionally provide a sovereign guarantee in order to close the deal at the insistence of the lenders – committing it to repayment in case NEA defaulted on paying the IPPs. It is reasonable to assume that the extraordinarily high political cost of agreeing to the PPA terms would have meant that no government would have willingly agreed to them in 1995 had it not suffered the trauma of the loss of concessionary-financed public sector projects as large as the Baby Arun. It has taken NEA 25 years to consider offering dollar-denominated PPAs again: to cover the foreign exchange portion of the investment in the 216MW Upper Trisuli-1 and 120MW Rasuwa-Bhotekosi Hydropower projects. It seemed unlikely at the time, but it turned out that the dire situation Nepal found itself in 1995 planted the seed to mobilise investment for affordable power from within the country. Double Whammy After the dual shock of first losing investment in Baby Arun and having to sign expensive power purchase agreements with international IPPs, the first proposal for an alternative strategy to mitigate the risk of foreign currency investment into hydropower projects came from a group of engineers within the Arun III team at NEA. Led by <a href="https://archive.nepalitimes.com/news.php?id=4900">Deputy Director Damber Bahadur Nepali,</a> engineers convinced the leadership that NEA needed to invest in a subsidiary company to build a series of locally-designed and domestically-financed projects that would have lower cost with rupee-denominated PPAs. They registered the Chilime Hydropower Company Limited (CHCL) in October 1995 with 51% shares from NEA, 25% from its employees, and 24% available for the general public, 10% of which was prioritised for local residents at the project site. The 22.1MW project is in Rasuwa on a tributary of the Trisuli, and mobilised debt financing from the Employee Provident Fund, which manages retirement savings for employees of the government, public enterprises, and private sector institutions. CHCL’s experience showed that NEA employees themselves believed that individual hydropower projects with operational independence from NEA could be developed profitably in Nepal by its own engineers -- and they were willing to put their own money on the line. Chilime also demonstrated that there was money in the country, particularly with retirement funds, looking for opportunities for long-term investments. Following completion of Chilime in 2003, CHCL led the formation of three other NEA subsidiary companies that completed construction in 2023 and 2024, producing 168.3MW using fully rupee-tied investment. NEA’s largest subsidiary, the Upper Tamakosi Hydropower Limited, completed construction of its 456MW plant in 2021.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829160812_ce9ab8b49c598970db3f5bf0a079061ef52f153b28d9f4ead2bb1b26bfd7c2f3.jpg" data-media-id="editor_4" data-image-id="20250829160812_ce9ab8b49c598970db3f5bf0a079061ef52f153b28d9f4ead2bb1b26bfd7c2f3" data-rendition-name="original" width="3000" height="1571" loading="lazy" alt="30 Years after Baby Arun"> <figcaption>DAMNED: The $700 million 456MW Upper Tamakosi built entirely with domestic funds before it was destroyed by the September floods last year. </figcaption> </figure>  There were some delays and cost overruns on this run-of-river project, the largest in the country with a final cost of over $700 million -- all of it sourced domestically. The five subsidiary companies launched by NEA have produced almost two times as much new power as NEA has over the past 30 years. Seven other NEA subsidiaries are currently constructing projects to add another 474MW to the national grid. But even more important than NEA subsidiaries have been local IPPs: Nepali companies which have over the past three decades enthusiastically entered the hydropower sector. From a regulatory perspective, the credit for mobilising domestic private investment to engage in power generation goes to Minister of Water Resources Shailaja Acharya, who in 1998 offered a flat feed-in-tariff of Rs4/kWh for hydropower projects under 10MW. This upfront offer removed a major barrier that early developers had faced of having to spend money to carry out a detailed feasibility study before they could even start tariff negotiations with NEA. She had laid the foundation stone of the Chilime project, and proved to be the champion of opening up the sector for domestic IPPs. The guarantee of a PPA with a fixed tariff, irrespective of project specifications, gave small power developers the confidence to apply for survey licenses and invest in feasibility studies so they could directly approach commercial banks and make a case for their project producing required revenue to repay loans. Domestic IPPs started adding power to the national grid in 2002. Their contribution was initially modest, and first projects were small and commercial lenders who took time to be confident about providing debt financing to a sector which had previously not been considered suitable for private sector investment. While the first 10 years were slow, with less than 10MW being added to the grid each year, this increased twenty fold over the following ten years, resulting in the equivalent of a Baby Arun being added by Nepali IPPs to the grid each year. A total of 84 IPPs added 232MW, 328 MW, 454MW, and 400MW of new generation to the grid in 2021-2024 (graph). There was explosive, exponential growth as domestic developers have surged ahead to account for 76% of the new megawatts added to the grid since 2020, compared to 24% by NEA and its subsidiary companies. The megawatts that IPPs are adding have followed the classic ‘hockey stick curve’ with the ‘breakout point’, signaling the rapid growth phase in 2020. Private producers are expected to accelerate new generation in the coming years with 300 solar and hydropower projects adding 11,000MW. Another 166 hydropower and 96 solar projects are currently in the survey stage, and are in line to add another 11,000MW to the construction pipeline. One major challenge is finding financing required for the projects. Domestic investment will no longer be sufficient to finance this ambitious pipeline of renewable energy projects. Project developers as well as NEA and the Electricity Regulatory Commission will have to leverage their substantial experience accumulated through the construction of over 200 projects to attract regional and international investment and hedge the risks of dollar-denominated PPAs. Following the cancellation of Baby Arun, <a href="https://nepalitimes.com/opinion/people-power/decentralising-power-in-nepal">Nepal developed a highly distributed power sector</a>. The national electricity grid is currently supplied with power from a remarkably decentralised array of hundreds of hydropower and solar photovoltaic projects spread across 43 districts and all seven provinces.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829150848_0c3aa66b34bfb08380a624f397bf3ebb4126f4d6b41a26115848b496876f501b.jpg" data-media-id="editor_6" data-image-id="20250829150848_0c3aa66b34bfb08380a624f397bf3ebb4126f4d6b41a26115848b496876f501b" data-rendition-name="original" width="1228" height="867" loading="lazy" alt="30 years after Baby Arun"> </figure>  This presents a sharp contrast to the pathway of a few large public sector hydropower projects with a sprinkling of private sector projects that was envisioned as part of NEA’s investment planning when Baby Arun was being considered the front runner for investment. The strategy then was to allow public sector investment in a few large hydropower projects with thermal plants to fill the gap. Knowing what we know now about acceleration of climate change impacts and increased extreme weather events, following this path would have made Nepal’s power sector highly vulnerable. Decentralised generation greatly improves the resilience of Nepal’s power supply as damage to power plants in one part of the country need not affect other areas that have their own generation. Following the investment plan where over two thirds of the country’s power supply would have come from power plants on the Arun River, would have greatly imperiled Nepal’s energy security. All rivers in Nepal are susceptible to flooding from cloudbursts made more frequent by climate change. The Arun River which is fed by glaciers in Tibet is also at risk to glacial lake outburst floods. Bikash Pandey is Director of Clean Energy and Circular Economy at Winrock International. People Power is his regular column in Nepali Times on global energy issues relevant to Nepal. <h2>Decentralised and Diversified</h2> In the 30 years since the cancellation of ‘Baby Arun’: Hydropower projects constructed cover capacities ranging from less than 1MW to 456MW and developed by IPPs from across the country with strong local involvement in purchasing equity shares. Renewable energy sources contributed to the generation mix through solar IPPs that further contribute to climate resilience, and cover shortfalls during low rainfall. The government is committed to solar contributing 10% of the power on the grid. Increasing solar beyond this target and providing incentives to project developers to invest in utility-scale battery storage would further improve resilience. BIG ARUN: The 900MW Arun III project under construction since 2018 at Num in Sankhuwasabha (pictured, below) is a separate initiative by a different project developer using a different financing modality. The ‘Baby Arun’ version of Arun III was cancelled in 1995.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250829150852_df534df5166eb5a9bb4cbe101627bdec7ac1df2a405a9d3988d1c86fcc8ecdeb.jpg" data-media-id="editor_7" data-image-id="20250829150852_df534df5166eb5a9bb4cbe101627bdec7ac1df2a405a9d3988d1c86fcc8ecdeb" data-rendition-name="original" width="1750" height="1312" loading="lazy" alt="30 Years after Baby Arun"> </figure>

30 years after Baby Arun

<a href="https://www.youtube.com/watch?v=x2fZXyjsE28" target="_blank">Yog Narendra Malla</a> became king at age 18, and ruled Patan from 1684-1705 — his reign marked by a cultural and architectural renaissance of the city state. He put up a statue of himself in the palace square with a little bronze bird sitting on the guardian serpent above his head. It is said he told his subjects that he would look after their welfare till the day the bird flew off. During<a href="https://nepalitimes.com/here-now/lessons-not-learned-from-2015-o2etq6zu"> the 2015 earthquake</a>, the pedestal collapsed and the statue was damaged. The bird was lost, only to be located in a pile of debris and reinstated when the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/piece-by-piece-patan-darbar-square-reconstruction,3782" target="_blank">statue was consecrated</a> two years later. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/x2fZXyjsE28?si=jYfIb4p6zCLXYQ1T" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> History remembers Yog Narendra Malla as a wise king, but like most<a href="https://nepalitimes.com/here-now/preserving-king-birendra-s-family-home"> royalty of the day</a>, he had a weakness for women. He is supposed to have consorted with 30 queens and numerous concubines. At least 33 of them self-immolated themselves on the king's funeral pyre when he died, adhering to the prevailing <a href="https://archive.nepalitimes.com/article/review/Jhola,947">practice of sati</a>. When Yog Narendra Malla’s favourite queen found out that he was carrying on with yet another woman, she got the local community of the Kwelachhi neighbourhood to stage a shadow sex play to quite literally expose his unfaithfulness. Actors enacted the explicit exploits of the king and his mistress, a bright butter lamp projecting the moving shadows of their lovemaking on a thin white drape to entertain those gathered in the square below. The queen made sure that the show was designed to face the home of the king’s paramour to shame them both. She also paid for a group to chant a bhajan with lyrics that ridiculed the king’s extramarital affair. The Jhyalcha Guthi community trust that the queen set up three-and-half century ago is still active to this day, and performs the annual shadow play in the same building in Kwelachhi the day before <a href="https://nepalitimes.com/banner/the-legend-behind-the-myth-of-indra-jatra">Indra Jatra </a>every year. This year’s show is on Friday evening, 5 September. The opening lines of the chants that accompany the play are the same words approved by the queen all those years ago: “Raja Yog Narendra ya aparadh…” (King Yog Narendra’s crime…) The community leader of the Kwelachhi neighbourhood, 62-year-old Baburaja Awale, explains the importance of the event: “This Jhyalcha is our<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/saving-the-intangible,3303"> intangible heritage</a> and oral history. We do not have a written format, it has been passed down from generation to generation. Every word of the bhajan is the story of King Yog Narendra Malla.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250904070952_249e85b32cbd99bb8515151557e0ec1a65d44a34ef1aacabaaeb469622d12664.jpg" data-media-id="editor_8" data-image-id="20250904070952_249e85b32cbd99bb8515151557e0ec1a65d44a34ef1aacabaaeb469622d12664" data-rendition-name="original" width="1750" height="1167" loading="lazy" alt="Sex and the city of Patan"> <figcaption>The statue of Yog Narendra Malla being reinstated after it toppled in the 2015 earthquake. Photo: GOPEN RAI/ NEPALI TIMES ARCHIVE</figcaption> </figure>  Jhyalcha Pyankha, as the ceremony is called, starts with a puja for the Bhimsen — the god of wealth and prosperity, a popular <a href="https://nepalitimes.com/here-now/the-homecoming-of-nepal-s-gods">deity in Patan</a> who has a temple dedicated just to him in the palace square. This is immediately followed by a bhajan of Bhairab performed with <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-house,670">traditional Newa musical instruments</a>. Community members serve snacks consisting of samay baji beaten rice, water buffalo chunks, soybean, green veggies, lentils, ginger, garlic and aila liquor. “In the first act of the shadow play, the man initiates the lovemaking, and in the third it is the woman,” says Laxmi Lal Awale, also a member of the trust that organises the show. The shadow action is all uncensored, but interspersed with <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">scenes of everyday life</a>: the woman is spinning a thread, the king is going about his royal chores, and the two sit down to share sanacha fermented pickle that is popular this time of year. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/qZ3twuG1wNQ?si=yRfkoC3A-X9cIl8r" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> “Back then, there was no tv, films or YouTube, and yet we managed to stage the shadow play using our own resourcefulness,” says Baburaja Awale. “It is important to continue the tradition.” The challenge now is to ensure that the<a href="https://nepalitimes.com/opinion/the-reign-of-the-god-of-rain"> younger generation takes over</a>, learning the lyrics of the ancient bhajan. The dafa khala group that performs all over Patan during festivals and religious events is now training teenagers to play the musical instruments and act in the shadow play. The Jhyalcha was staged even after the 2015 earthquake when the falcha where the bhajan is performed collapsed and they made-do in a tin shed. The structure was later rebuilt with a grant from the group, Photo Circle. Lalitpur Metropolitan City sets aside a budget of Rs50,000 to organise the Jhyalcha Pyankha every year, but this is not enough and is supplemented by individual donations. The performers including musicians and actors are all volunteers, and take part in it because it is their community duty. The erotic shadow play was way ahead of its time, not just in its graphic content but the use of contemporary local technology as well as improvisation and pure imagination. Says Laxmi Lal: “Whatever its origin in the legend of King Yog Narendra Malla and his queen, Jhyalcha also served as a medium of <a href="https://nepalitimes.com/here-now/lets-talk-about-it">sex education</a>. In the past, women were discouraged from watching the shadow play, but today everyone is welcome, we all watch it together.” Jhyalcha Pyankha Kwelachhi, Chyasal, Patan 7PM onwards Friday, 5 September

Sex and the city of Patan

This is the 72nd episode of Diaspora Diaries, a Nepali Times series in collaboration with Migration Lab providing a platform to share experiences of living, working and studying abroad. My father ran a store and that is where I spent all my time till Grade 6. Doing my homework. Serving customers. I then moved to my maternal grandparents’ house because I used to get along with my cousin who was a year older than me. We did everything together, and were best friends. We took turns studying: I was a night owl, and he was an early riser. Before I went to bed after studying all night, I woke him up. My mother was 44 when I was born, the same year my eldest brother got married. My sister-in-law becoming a part of our family was how my mother referenced my age. I liked making money, and was always a hustler. In Grade 7, I learnt to handle a tractor and helped my brother-in-law to plough, earning Rs10 a day. As I got better, he paid me more. By Grade 9, I was already making Rs500 per day, but had to slow down to prepare for my exams. From an early age I knew I did not want a 9-5 job. There just wasn’t enough money in it. I wanted to get into business, and compared my brother who worked in the post office and what businessmen made. It did not help that my brother was honest, and never took bribes. A friend and I made money selling cheap Chinese phones at a premium to our friends. We blasted music on the phones and pretended that we were giving them a discount. After SLC, I started teaching math and other subjects. I was soon a shareholder in the same school and in the evening I was involved in our family’s floriculture business, growing amaranth and marigold for garlands.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250831020844_1b54b999d67122a50c4c7e6204cc737bcc99bf2a68db6499a4566a7f61a880b4.jpg" data-media-id="editor_0" data-image-id="20250831020844_1b54b999d67122a50c4c7e6204cc737bcc99bf2a68db6499a4566a7f61a880b4" data-rendition-name="original" width="955" height="1314" loading="lazy" alt="Diaspora Diaries 72"> </figure>  It was then that a friend suggested we learn the Korean language. We could be earning significantly higher in Korea for similar efforts. I had no plans to go abroad but he convinced me. I did not know anything about Korea, and was scolded at the language institute when I asked someone to point Korea on the map.&nbsp; It was only there that I learnt you had to pass an exam for the Korean Employment Permit System (EPS), and pay for language classes. After a week, I decided it was not for me and dropped out. But my friend convinced me to give it one more try. I did not prepare much for the exam, and it was no surprise that I failed. But it was just by one mark, and people would pity me for failing “just by one mark”. It was a brand of failure. It hurt my ego. I had to turn things around by taking the exams seriously, and locked myself up to study hard.&nbsp; Even when we had visitors, my wife told them I was not home. If I was not in my room learning Korean, I would be with a group of ten of us test-takers comparing notes and practicing late into the night. The exam was difficult, but this time I passed, the only one in my group who did.&nbsp; As someone who never liked the idea of doing a job, I still had my doubts about going to Korea. It did not help that one of my acquaintances had returned a month after he had left, and he discouraged me from migrating given that I was already making good money in Nepal.&nbsp; But my wife suggested that I give it a shot since I had worked so hard for it. And if it really turned out not to be my cup of tea, I could always return. What did I have to lose, I thought, at least I would get to visit Korea. My job there was in an electrical company that made circuit boards. I worked all day, earned good money. In the evenings, I kept myself busy with my real estate business back in Nepal. I had learnt the tricks of the trade from fellow real estate agents back home, but at the time did not have the capital to invest.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250831020848_941e961e2045058f255ad89884b51faa7d2365c68236e5cbe573d63d769ac6c5.jpg" data-media-id="editor_1" data-image-id="20250831020848_941e961e2045058f255ad89884b51faa7d2365c68236e5cbe573d63d769ac6c5" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Diaspora Diaries 72"> </figure>  In Korea, it helped that I had salary records that allowed me to get loans from financial institutions both in Korea and in Nepal. Ultimately, I started earning more from my real estate deals in Nepal than from my job in Korea. This was all thanks to my ability to take loans because of the EPS scheme. My wife has been managing the flower business while I was away. My finances grew stronger over the eight years I was in Korea. I paid off the loans that I had borrowed to buy land. But real estate did not satisfy me entirely. I wondered: what is my brand? What will I be known for? What is my contribution to society? Real estate is for wealth, but that is about it. I needed to sell one piece of land and use the revenue to start a venture. I took classes in business, and returned to Nepal six months ago and got back to my family’s ancestral roots in floriculture. In Nepal too, I am continuing the entrepreneurship training I had started in Korea with the Bridge International. Such exposure helps us reflect on our business such as our branding, vision, and proactive aspects like the importance of strong recordkeeping.&nbsp; I am now working to upgrade and expand my floriculture business. With a friend who is still in Korea I am building a cooling room to increase the shelf-life of flowers and other produce and set up a market in my village where others can sell their produce. Floriculture is our primary business, but it is seasonal and earns good money only during festivals like Tihar.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250831020848_a008ffeba13896e6918f68ff6e687c8fe11140d86a96f1ec11690547f2bcd415.jpg" data-media-id="editor_2" data-image-id="20250831020848_a008ffeba13896e6918f68ff6e687c8fe11140d86a96f1ec11690547f2bcd415" data-rendition-name="original" width="1280" height="720" loading="lazy" alt="Diaspora Diaries 72"> </figure>  So, I grow tomatoes to ensure year-round earnings. I also am engaged in other businesses like real estate and online shopping. I work round the clock in Nepal — a strong work ethic is something I picked up in Korea.&nbsp; My Korean bosses would work alongside us, that motivated us. I work just as hard in Nepal as I did in Korea. People here often ask me why I am pushing myself so hard. But making garlands comes easy to me, it is work my forebears were involved in. My childhood memories are about plucking flowers with my sister. I have a comparative advantage in this work. It comes naturally to me, it is easy and I enjoy it. And sometimes, if there are too many garlands to make, I can multitask while holding meetings. My fingers just fly. I am good at this job, but my wife is even better and faster.&nbsp; When there is too much load, we can also outsource the work. To be known as the flower guy would be great personal branding. The मखमली guy. Or the सयपत्री guy. I decided to come home for just this with a one-way ticket. “अब पासा: जाँदैन ल्हासा!” &nbsp;

cattle