<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91f09c7e80680e06f11cjpeg.jpg" alt="" width="640" height="640"/>Some of you will remember the roaring 90s, when AOL chat rooms were a way to pass time talking to, or flirting with, strangers. Well, two decades later here comes Clubhouse.The difference is that Clubhouse is voice-based (no texting allowed) and on mobile (not available on desktop or tablet). Treading on the toes of many other social media platforms, Clubhouse has made its way into our mobile app galleries as a social audio app that is now trending worldwide.Clubhouse Drop-in Audio Chat, as it is officially known, is a voice-only app that allows users to drop in and out of ‘rooms’ created to explore a specific topic through instant voice chatting, almost like a phone call. The app defines itself as, ‘a new type of social product based on voice  allows people everywhere to talk, tell stories, develop ideas, deepen friendships, and meet interesting new people around the world’.It is a virtual world where conversations are called Rooms and are usually launched by a Club, run by people who are enthusiastic about a particular area of interest. Each room has Speakers, who are visible immediately once you enter a room and see the ‘Stage’ section of the app page, out of which at least one person is a Moderator, whose assigned role is to host everyone, mute users, remove users from the room, and pull up a listener or audience member to become speakers.The invite-only app allows existing users a handful of invites to dole out to their friends who they think will take to Clubhouse. This way, the app has earned millions of users on both Apple and Android. The app will likely go public later, just like Facebook did after its initial days of being used exclusively by Ivy League college kids and their friends.You enter a room muted, and if you want to speak, you raise your hand (virtually, by tapping the ‘raise your hand’ emoji) and a moderator can invite you to speak to everyone. Joining a club helps you catch sessions scheduled by that club, so you don’t miss out on a potentially fun conversation with like-minded people.The ‘Leave quietly’ button is a crowd favourite because it allows you to leave without making a statement, unlike a WhatsApp or Viber group where everybody gets notified when you exit. The newsfeed that is your home page on the app is called your Hallway, which only shows active conversation rooms that friends who you follow are currently participating in.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91f49c7e80680e06f11djpeg.jpg" alt="" width="522" height="1000">You can click and join in without any password or permission required, keeping things casual and spontaneous. So far, Clubhouse is ad-free and without revenue streams for users, but that is likely to change later once it rolls out ways for creators to earn from curating content (launching rooms that get a lot of traction).What’s so special about it?With no text comments, likes, images or videos being shared, Clubhouse has been dubbed the ‘anti-Facebook’ as it relies on engaging conversation, clear communication and oratory skills for users to to gain popularity. The app clearly encourages users to be genuine and stay true to themselves.The platform thrives on ephemeral content, with audio recordings that disappear instantly once the conversation is over and the room is closed. There is no recording or proof of conversations, except Clubhouse maintains records for a while in case somebody reports an incident.The instant exchange style makes Clubhouse similar to an intimate phone call, except there are dozens of strangers listening in, instead of just one trusted friend at the other end. Clubhouse is an opportunity for introverts to be social, as the lack of video feature makes it a more comfortable, welcoming space for those who feel shy or conscious in front of new people.Clubhouse fills a void formed by the pandemic and serial lockdowns, a unique time in history that has made many people feel incredibly lonely and bored. For those who miss socialising, attending dinner parties and meeting new people, it is a brilliant getaway.Compared to the performative nature of Facebook usage and exhibitionist style of Instagram feeds, Clubhouse counters narcissism, letting people’s voices and personalities shine, instead of superficial factors like appearances and pictures of expensive lifestyle. It also seems to be more equitable and meaningful than other social media platforms that people are hooked onto.Conversation types vary from private one-on-one chats and group discussions to free talk shows, musical performances, crowd-sourced entertainment (singing, sharing jokes and stories), music listening sessions, workshops like table reads of scripts or poetry reading, webinars with experts invited as speakers on a serious topic, and even group meditation rooms (where everybody puts down their phones and meditates synchronously to relaxing instrumental music played by the host). Clubhouse is a place to share, a place to learn, and a place to chill – in every sense!International leaders and influencers like Elon Musk, Mark Zuckerberg, Malcolm Gladwell, Oprah and Tiffany Haddish (the comedienne who became the first Clubhouse celebrity to gain 1 million followers) have embraced Clubhouse in a big way, using it to casually voice their thoughts and opinions and build their personal brand.Speaking of brands, the app is great for brands that are up for using ephemeral content without too many measurable insights to build communities. It is also great for the opposite of celebrities – regular folk who want to be noticed – to create a club (poetry, football, books, movies, etc. – it’s like being back in school, almost!) and find like-minded people to connect with. It would not be surprising if people landed job opportunities through passionate networking and socialising on Clubhouse.To quote entrepreneur and speaker Gary Vee, platforms that replicate reality well, unlock something unique. If Twitter is imitating the town square, Clubhouse is imitating dinner tables, with conversations being dominated by 4-5 people who talk a lot.To add to Gary’s perspective, Clubhouse is way more democratic and accessible than a dinner party, because even if you don’t speak, you can sit at the table, i.e., you can listen in on engaging conversations carried by interesting people.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91f69c7e80680e06f11ejpeg.jpg" alt="" width="1000" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91f99c7e80680e06f11fjpeg.jpg" alt="" width="1000" height="1000">OK, but what is the downside?That said, Clubhouse comes with its downsides. Its addictive nature is worrying. It causes FOMO. Users have complained that it feels like everyone is selling something, whether it is themselves, or their business. Personal ego and desire for popularity can hinder the quality of conversation, as everybody dives into all kinds of rooms as and when they like.Moreover, Clubhouse rooms do not always stick to the stated topic of discussion, as people meander with their anecdotes and trailing thoughts – common consequences of spontaneous speaking without any prepared notes. Some call it a never-ending party where influencers and motivational speakers enjoy their moment and preach to audiences that get bored quickly and move on to the next room.There is always a conversation to join, and Clubhouse never sleeps, as users from different time zones log on and continue chatting away without any 40-minute meeting limit a la Zoom. People are wont to talk more than they should, delivering unedited speeches and leaving half-informed opinions floating about the virtual space. Within a few weeks, many users have begun to find it time-consuming and toxic, after entering a few disappointing rooms and wasting their time.One anonymous Nepali user says, “Other social media do not compare to the dopamine rush it gives you; you are speaking to strangers and getting immediate feedback in return.” In many ways, it feels like the validation people used to seek from Instagram likes has now metamorphosed into attention we now seek through what we have to say.People have shifted in droves from Twitter and Instagram, and moderators have a hard time practicing moderation as they easily spend 2-3 hours a day speaking in rooms, sacrificing regular meal times, sleep routines and family time for exciting virtual mingling with strangers.Nepalis on ClubhouseFor many Nepalis, Clubhouse has been a convenient outlet for discussing socially sensitive topics such as divorce, interracial relationships, LGBTQIA+ matters and such. When signing up, the app only requests you to share your phone number and name (presumably, your real name) which makes it easy for those who seek privacy to engage publicly using a pseudonym.A few popular Nepali clubs on the app are ‘Virtual Chiya Pasal’, ‘Nepali Kurakani’, ‘Entrepreneurship in Nepal’, ‘Tech Talks Nepal, and ‘Traveling Nepal’. Clubs that existed outside Clubhouse have found a new platform to foster an existing community, such as Toastmasters Nepal and Routine of Nepal Banda.From cyclists to environmentalists, stoners to football fans, Clubhouse serves as a space to find fellow enthusiasts of every kind, giving a strong sense of community to those who struggle to find their kind offline. Ultimately, Clubhouse is what you want it to be, and it can be a positive platform that improves life if club rules are listed out by moderators and everybody respects one another while interacting online.User Asmita Pradhan demonstrates how subjective experiences can be, by sharing her story of attending a 30s club hosted by a Nepali in the US that many thirty-something Nepalis found relatable and insightful. She says, “Everyone in that room connected at some level, giving each other support. That’s probably the best one I’ve attended so far, where I could be myself.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121140/636b91fc9c7e80680e06f120jpeg.jpg" alt="" width="960" height="720"><figcaption> </figcaption></figure>You want to jump on?Social activists who want to spread awareness on important issues enjoy the viral reach and attention the app offers. In fact, the current Clubhouse app icon (which you click to enter) features Drue Kataoka, a Tokyo-born West-Coast-raised visual artist and activist who raised over $100,000 through her #StopAsianHate campaign, which she started in a Clubhouse room.Clubhouse tweeted, ‘With each major app update, we change our icon to spotlight one of the many incredible members of the community.’ This clever marketing move shows that the app prioritises representation, diversity and its audience, and its purpose is inspiring.RJs, podcasters, motivational speakers and comedians have flocked to Clubhouse after not being able to speak to live audiences due to the pandemic. Being naturally talented orators, they enjoy hosting and interacting with an audience, only without professional editing, sound effects, transitions and ad breaks.The pandemic has given people a lot of free time, and users have been logging on at all hours, even in the middle of the afternoon, because they are working from home and taking full advantage of it.

Saniaa Shah

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Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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Turkish Basketball

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art