Sarus cranes hold a unique place among all the other species of birds found in Nepal, owing to their <a href="https://www.nepalitimes.com/here-now/protecting-lumbini-s-rare-cranes" target="_blank">legendary connection with Lord Buddha</a> in his birthplace of Lumbini. It is believed that Prince Siddhartha was strolling in the palace garden one day when he came across a wounded crane. As he was taking the arrow out, his cousin Devdatta, who had shot the bird, demanded the bird back. Unable to establish who the rightful owner was, the two went to King Suddhodhan who then declared that the bird belonged to the one who saved its life. The bird mentioned in Buddhist scriptures is said to be the Sarus crane found in Lumbini and the wetlands of the Tarai plains of Nepal, and have possibly been living here for millennia.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_b8f603465496e926a7ba7caef0d03f781e6719702a0d2ce25e4f977d62b97b8c.jpg" data-media-id="editor_1" data-image-id="20230822070848_b8f603465496e926a7ba7caef0d03f781e6719702a0d2ce25e4f977d62b97b8c" data-rendition-name="original" width="1146" height="1000" loading="lazy" alt="Saras NT"> <figcaption>Photos: DEPARTMENT OF NATIONAL PARKS AND WILDLIFE CONSERVATION NEPAL</figcaption> </figure>  The Sarus crane’s <a href="https://www.nepalitimes.com/news/cranes-nature-and-godliness" target="_blank">cultural importance</a> has been recognised by the local municipality which regards the bird as its mascot. But rapid urban spread in this part of Nepal has resulted in the destruction of its habitat. A study by Nepal Zoological Society and Tribhuvan University’s Central Department of Biology funded by the <a href="https://savingcranes.org/" target="_blank">International Crane Foundation</a> and the <a href="https://www.nepalitimes.com/here-now/protecting-lumbini-s-rare-cranes" target="_blank">World Wildlife Fund</a> puts the population of these monogamous birds at only 690 in Nepal. Lead researcher ornithologist Hem Katuwal warns that cranes and other bird species could disappear from the Nepal Tarai if conservation measures are not urgently undertaken.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_20650eed8af4be7b9fb7e63fc92c7f4b19c1c737e9ad301b37ca02a6664eedce.jpg" data-media-id="editor_5" data-image-id="20230822070848_20650eed8af4be7b9fb7e63fc92c7f4b19c1c737e9ad301b37ca02a6664eedce" data-rendition-name="original" width="831" height="625" loading="lazy" alt="Saras NT"> </figure>  Hari Sharma at the Central Department of Biology, however, is not so discouraged. He says, “The survey was conducted in the dry season, and even then we counted more cranes than expected. This number will definitely increase in the monsoon.”&nbsp; The study looked at the population and status of cranes in the greater Lumbini area and other districts with 14 teams fanning out across 93 blocks with roosting sites, including ten in Lumbini, two in Kapilvastu, seven in Rupandehi, and one each in Jagdishpur Lake, Bajaha Lake, and Nawalparasi. Among the 15 species of cranes found globally, Nepal is home to four, the Sarus (Antigone antigone), Karyangkurung (Demoiselle Crane), Laxman (Common Crane), and Kalikantha (Black-necked Crane). <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2Ftn9sYLe_lZY&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> The Demoiselle, Common Crane, and Black-necked Crane are migratory birds, flying down from the Tibetan Plateau across the Himalayan mountains to the plains of Nepal and India in winter. But the Sarus prefers to stay put, and the study focussed on this group.&nbsp; Like other wildlife, the <a href="https://www.nepalitimes.com/review/shooting-sarus" target="_blank">survival of the Sarus</a> depends on the availability of water in rivers, lakes and wetlands. But water is drying up due to over-extraction, pollution, invasive species and weather extremes caused by the climate crisis. “As the rivers shrink during summer, the birds migrate further to the south. Last winter, over 100 cranes were found in Bajaha Lake. This time the water had dried up, and only 27 were seen,” says Katuwal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_e779ea21a4900a2d6a0f25daa519c1bdea88127619dc55679f0d90233e43466a.jpg" data-media-id="editor_8" data-image-id="20230822070848_e779ea21a4900a2d6a0f25daa519c1bdea88127619dc55679f0d90233e43466a" data-rendition-name="original" width="831" height="1045" loading="lazy" alt="Saras NT"> </figure>  A dedicated <a href="https://archive.nepalitimes.com/article/nation/proposed-change-to-lumbini-masterplan-threat-to-Sarus,4090" target="_blank">Crane Conservation Area</a> has been formed within the &nbsp;Lumbini enclave due to its sacred connection to the Buddha. The study focused on the Lumbini area, which includes Kapilvastu, Rupandehi, and Parasi, and found out that although wetlands are important, cranes tended to breed in open fields and avoided forests. The region has now been declared an Important Bird Area by <a href="https://www.birdlife.org/" target="_blank">BirdLife International</a>. Increasing construction activity, new cement factories in the Lumbini region worried researchers who felt it would lead to further habitat destruction and water scarcity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_3f1ede6cf02961058be67cf73af22e21c68af2f866a84778d915d5784436ec3a.jpg" data-media-id="editor_11" data-image-id="20230822070848_3f1ede6cf02961058be67cf73af22e21c68af2f866a84778d915d5784436ec3a" data-rendition-name="original" width="830" height="594" loading="lazy" alt="Saras NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_f110d5c17b0bd309c85b328fc5847491c588142fc15d01dccb7812cc473c5297.jpg" data-media-id="editor_12" data-image-id="20230822070848_f110d5c17b0bd309c85b328fc5847491c588142fc15d01dccb7812cc473c5297" data-rendition-name="original" width="328" height="250" loading="lazy" alt="Saras NT"> </figure>  Another threat to cranes and other birds is the changing agriculture practice of burning harvest residue which reduces the availability of insects which are already impacted by pesticide use. Electric transmission lines also pose a threat, and at least 42 cranes have been killed in the past 12 years after colliding with wires. Stray dogs and people stealing eggs also pose additional danger. As the habitat of cranes spans the Nepal-India border, many cranes fly back and forth, which points to a need for a trans-boundary conservation campaign by tagging birds to track their movement.&nbsp; The study also surveyed local perception of cranes, and found them to be largely positive with most residents regarding the presence of the birds in their fields as an auspicious sign. However, the Nepal Tarai is now home to more than half of Nepal’s population and there is increasing migration of people from the mountains who may not share the same veneration for cranes. <h2>Cranes&nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_4780b96b8e37038a2538696df6b2ea80a31a33938c48ef2d61964d8a3b0a32a4.jpg" data-media-id="editor_13" data-image-id="20230822070848_4780b96b8e37038a2538696df6b2ea80a31a33938c48ef2d61964d8a3b0a32a4" data-rendition-name="original" width="831" height="1044" loading="lazy" alt="Saras NT"> </figure>  Cranes are the world’s tallest birds that can fly, and the Sarus stand 2m high and can be 3m wide when they spread their wings. They are light brown in colour and have red patches on the head and neck, with pink legs. Cranes weigh from 6-12kgs and are omnivorous birds that feed on plants, grains, roots, insects, and worms. They breed in the monsoon season and build their nests near wetland areas and in fields with &nbsp;grass, roots, and stems of giant reeds.&nbsp; Usually, they hatch one to two eggs in one nest. Both male and female cranes sit upon the eggs &nbsp;for 30 to 32 days and then hatch the eggs. they live in pairs for life, and have been known to have a lifespan of 40 years in captivity. The arrival of cranes indicates rain, and rice planting time. They are regarded as symbols of love because of their conjugal habit.&nbsp;

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Saving Lumbini’s Sarus

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda349c7e80680e080257jpeg.jpg" alt="" width="2300" height="1506"/><figcaption>Demoiselle Cranes flying south in autumn along the Kali Gandaki at Kagbeni with Mt Dhaulagiri looming in the background. Photos: RAJENDRA SUWAL</figcaption></figure>It was in Kagbeni in 1980. High above in the deep blue Himalayan sky was a flock of graceful Demoiselle Cranes, flying north riding up-valley winds on their <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFWYVE7LOY1bjdTHz0_Zi04BIgMPA">annual migration</a> across the Himalaya. It was my lucky day.The Kali Gandaki at this point is the deepest gorge in the world, located between two eight thousander peaks, Dhaulagiri and Annapurna I. It provides a passage for migratory birds from the Tibetan Plateau and Siberia to the Subcontinent and back.Kagbeni is a vantage point to spot migratory birds, and I had visited it multiple times to provide expertise for filming by NHK and BBC. Till then, I had never seen the cranes, only watched them on Planet Earth Mountains on Discovery Channel.Demoiselle Cranes are the third most common crane species after the Sandhill Crane in North America and Eurasian Crane in Europe and Asia. They number over 200,000, and demonstrate spectacular migratory flights.They breed in the vast expanses of the steppe grasslands of Mongolia and Russia, and fly south across the Tibetan Plateau and the Himalaya to winter in western India.Unlike other cranes that dwell on wetlands, these cranes prefer relatively dry habitats for survival. Their nests can be found on dry ground around 500m apart from each other.Prior to migration, the birds flock with their fledglings. Birds from Mongolia and Russia overflying Nepal and Pakistan covering nearly 3,000km one way, and finally converge in western India, where they live in large flocks in their wintering grounds.They can fly over extreme habitats of the world including the scorching Gobi Desert, the high and dry Tibetan Plateau, the Himalaya with its jet stream, the lush Gangetic Plains and the farms of Western India.Satellite telemetry studies have recorded a <a href="https://www.nepalitimes.com/banner/the-great-trans-himalayan-bird-migration/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-great-trans-himalayan-bird-migration/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNEVeULiv_aGZnCsiDtV0Vo6KU3L0Q">cyclic migration pattern</a> of Demoiselle Cranes, flying over Nepal during autumn and returning via Mongolia in spring. During their autumn migration, birders can see magnificent flocks of Demoiselle over Nepal’s high mountain passes, gorges and along the Tarai. Farmers in Nepal often witness flocks flying in V formation like a swaying garland pattern in the sky, and call it ‘karyang kurung’ for the sound the make.In 1972, a flock of Demoiselle even alighted on Tundikhel at the centre of Kathmandu. More recently, I have observed them flying over my office in Baluwatar in 2015, and from my house in Chetrapati in 2016.But for these migrating cranes, Kagbeni remains the flight path of choice since the Kali Gandaki serves as a funnel that cuts through the Himalaya. My highest count of the Demoiselle has ranged from 50,000 in 2004 to only 5,000 in 2009.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda389c7e80680e080258jpeg.jpg" alt="" width="1510" height="1000"><figcaption>Another flock of Demoiselle Cranes flying north in spring, riding the up-valley thermals of the Kali Gandaki to lift them over the mountains to the Tibetan Plateau.</figcaption></figure>Variance in counting can be tied to weather, wind and visibility. When the wind in the Himalaya picks up, the flocks descend to lower altitudes. When they have the jet stream on their tails, they ride it over the mountains.For these expert fliers, the flight path is determined by head or tail winds, thermals, katabatic winds, and other weather phenomena. Thermals in the wind shadow of the mountains helps them gain altitude.In Nepal, the southerly daily thermals of the Kali Gandaki valley helps the birds soar up and over the mountains, whereas, riverbanks, wetlands and farms along the flight path are convenient night stops.These wetlands connect the dots along the birds’ migration routes, and Nepal lies in the <a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNEMCt4MH3fr9o9Mfzu3EpqT-WJdNw">Central Asian Flyway</a>. During bad weather events, the birds use the windswept flood plains of the Kali Gandaki river in Kagbeni and Larjung of Annapurna Conservation Area as a safe stopover, while the buckwheat terraces provide food for their long journeys.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda3c9c7e80680e080259jpeg.jpg" alt="" width="900" height="774"><figcaption></figcaption></figure>While large in number, these birds still need protection from threats along their migratory routes and stopovers. These include poisoning from pesticide laden seeds, and from epidemics of water borne or airborne diseases.In <a href="http://archive.nepalitimes.com/blogs/thebrief/2018/02/16/mongolian-raptor-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2018/02/16/mongolian-raptor-in-nepal/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNGTIQbTCpl1pNTbc7ArUuZ-RCPdvw">Mongolia</a>, the application of the rodenticide Bromadiolone is known to have killed hundreds of Demoiselle Cranes, Steppe Eagles, Saker Falcons and other species. In November last year, 37 Demoiselle were found dead in Jodhpur in India, probably after eating poisoned seeds.In North-West Frontier Province of Pakistan, crane hunters are the biggest threat during migration. Metal weights tied to strings are hurled to lasso the cranes as they fly low to clear mountain passes. Traditional hunters in Pakistan often use live cranes as decoys to attract other birds, and keep them as pets.Ensuring safe and protected wetlands and farms along their migratory routes from Russia, Mongolia, China, Tibet, Pakistan, Nepal to India along the Central Asian Flyway is crucial to ensure the long term survival of these birds.<a href="https://www.nepalitimes.com/latest/himalayan-ecosystem-is-important-for-sarus/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/himalayan-ecosystem-is-important-for-sarus/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFyWKHCBDGHmYeapMRHQOiOThrblw">Legend has it</a> that Lord Buddha’s cousin killed a crane, and he was very moved when its mate mourned its death. The scene changed his life by inspiring him to seek a path of non-violence and compassion.One of the approaches undertaken by WWF, known as the <a href="https://wwf.panda.org/our_work/our_focus/freshwater_practice/freshwater_inititiaves/asian_flyways_initiative/" data-saferedirecturl="https://www.google.com/url?q=https://wwf.panda.org/our_work/our_focus/freshwater_practice/freshwater_inititiaves/asian_flyways_initiative/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNGmKkjAdwHAjLK7clvuQxaYvOGEcA">Asian Flyway Initiative</a>, aims to provide safe passage between the breeding and wintering sites of cranes. Similarly, creating awareness about safe farming practices and promoting bird watching tourism are some of the viable options to help protect Demoiselle Cranes.The designation of 10 Ramsar Sites, identification of wetlands of international importance for biodiversity in Nepal provides <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFWYVE7LOY1bjdTHz0_Zi04BIgMPA">stopover sites</a> for many ducks geese and waders during migration.Demoiselle Cranes, however, require wide riverbeds and farmlands as stopover sites and wintering habitats. World Migratory Bird Day on 10 October aims to generate awareness and seek support for the conservation of these legendary migratory species so that they survive into the future.Rajendra N. Suwal is the Head of Partnerships Development at WWF Nepal.

Saving Nepal’s flyway for migrating cranes

Nepal’s new political wave has been described in many ways: a generational shift, a technocratic shift, a shift in ideas, and a shift in political behaviour. Young leaders now sit in Parliament, many with international education and policy experience.
But amid this excitement, a quieter truth risks getting lost: this political transformation is also the ascent of people who, until recently, were the grassroots themselves.
For the first time, many of the people now sitting in government are not distant elites. They are people I have marched with, argued with, worked with, and been inspired by for more than a decade.
They are people who once stood ankle‑deep in floodwaters, not in front of press conferences. As optimism rises around the new government, we must not forget that the climate crisis has not slowed down. 
The monsoon is at our doorstep again. And if the disasters from previous years taught us anything, it is that climate impacts do not wait for political transitions. And our mountains and rivers do not care who sits in Singha Darbar.
What is different this time is who holds power.
During the <a href="https://nepalitimes.com/opinion/flood-of-despair" target="_blank">September 2024 floods in Kathmandu</a>, the first responders were not the state or development machinery. It was ordinary young people. A loosely formed WhatsApp network coordinated everything from dispatching mountain bikers to landslide‑stranded areas, to pooling relief supplies, to delivering materials to army bases for airlifting. These were citizens acting out of necessity, not mandate.
Many from that very network are now part of the government. As I have argued before in Nepali Times, top‑down climate responses in Nepal have always been too little, too late, and too disconnected from lived experience. The only proven path is bottom‑up, community-led adaptation where those who face the risks daily shape the solutions. 
International research backs this: community-based adaptation has been central to success stories from Bangladesh’s cyclone shelters to Vietnam’s mangrove restoration to the Philippines’ barangay disaster committees. The world has repeatedly learned that resilience grows from the ground up, not the top down.
RARE MOMENT
Nepal now has a rare political moment where people with lived experience of crisis sit in positions of authority. The real test is whether this lived experience becomes policy and immediate action.
The expectation should not be that these new leaders deliver because of their degrees. It should be because they remember where they come from and use their privilege to strengthen and fund local institutions, networks and people who kept this country functioning long before governments did.
The monsoon that starts in June will test the government’s commitment to governing from the bottom up. Will these new leaders govern the way they once volunteered — listening first, acting fast, improvising where needed, and involving those closest to the danger? Or will the weight of the state push them back toward the familiar comfort of top‑down plans and consultant reports?
The challenges are complex. <a href="https://nepalitimes.com/opinion/comment/a-pre-monsoon-deja-vu" target="_blank">Climate change is driving displacement</a>, deepening poverty, and exacerbating gendered vulnerabilities. Climate adaptation, therefore, needs cross-sectoral solutions that understand how these issues intersect.
Long-term transformation is essential. Our major cities like Kathmandu desperately need a future where rivers are protected instead of mined, where an urban forest cools our heat‑trapping city, and where mobility focuses on sustainability, not just shiny EVs. Our mountain villages and terai lowlands deserve a community resilient to climate impacts, with livelihoods protected.
These require years of work. But immediate, life-saving measures cannot wait.
Will the government finally rein in the sand mining and quarrying upstream of the Rosi and Nakkhu Khola? Will someone sit down with the communities on the riverbanks and listen to the early warning signs they’ve learned through pain? Will climate adaptation be prioritised amidst political noise and competing crises?
Or will we find ourselves, yet again, mourning damage that could have been prevented? I have been inspired by many of the individuals now in government — they questioned old hierarchies, challenged worn‑out norms, and believed that things could be done differently. 
But while the faces in Parliament have changed, the bureaucracy has not. Development organisations and civil society groups have not. And those systems are slow: too slow for the speed at which our climate is changing.
So something has to give. And that shift must begin with remembering where this political movement came from: the grassroots. Those now in power must not forget the urgency they once carried in their bones. They cannot forget the feeling of wading into murky floodwater, holding a bag of rice over their heads. 
And it is our responsibility — mine <a href="https://nepalitimes.com/news/turning-green-policies-into-greenbacks" target="_blank">as a writer</a>, yours as a reader, and ours as citizens — to remind them. The real spark for <a href="https://nepalitimes.com/opinion/measuring-climate-impact-on-culture-and-heritage" target="_blank">climate action</a> comes from personal stories of loss, fear, survival, and solidarity. And suddenly, those stories are no longer outside the halls of government. They are inside.
The question is no longer whether our leaders understand the stakes. They do. They lived it. The real question, as the skies grow heavier again, is this: What will we do with this moment?
<a href="https://nepalitimes.com/opinion/comment/a-pre-monsoon-deja-vu">Rastra Raj Bhandari</a> is a co-founder and fellow at the Himalayan Water Project, where he leads the research on climate finance opportunities for the Himalaya. He contributes regularly to Nepali Times on climate change.

Soon, the monsoon

Sometimes, we need to take a step back to realise what a tectonic movement Nepali politics witnessed this month.
In a region and world ruled by elected authoritarians, Nepalis &nbsp;went to the ballot box freely to express a collective will for change.
These faces in this group photo of the RSP’s 180 freshly-minted MPs at the ballroom of the Royal Tulip Hotel on Wednesday is symbolic of what Nepal has come through.&nbsp;
The ship of state righted itself after the September Storm, installing an interim government that held an election within six months in which voters banished obsolete politicians and their parties into oblivion.
Nepalis, fed up with the inept kakistocracy of the past three decades, took the country into a post-ideological phase — replacing Marxists, Maoists and monarchists &nbsp;with a belief in a new governing culture that rewards delivery and accountability. And they have trusted the RSP to carry it through.
Nepal’s history has never been linear, it jerks ahead in lurches. The polity also tends to take one step forward and two steps back, so the public’s great expectations is tempered by a sense of cautious optimism and guarded pessimism.
This could be the great leap forward that Nepalis have waited for and deserve, but it could also be a Gramscian interregnum in which the old is dead and the new is not yet born. We will have to wait to see whether this transitional period will also see ‘morbid symptoms’.
As disruptor-in-chief, it was the Balendra Shah ‘wave’ or ‘craze’ that propelled the RSP to power. The former Kathmandu mayor needed a party platform, and the RSP’s tainted leader Rabi Lamichhane required a booster. Nepal's voters were looking for a saviour.
Personality-wise Shah and Lamichhane are poles apart: one is Type B and the other Type A. One is enigmatic, the other phlegmatic. But yin and yang do also tend to complement each other.&nbsp;
Kathmandu’s chattering class is already making self-fulfilling prophecies about the two falling out, and are fishing for hints that they already have. Shah’s absence from the RSP’s orientation this week was taken as a clue.&nbsp;
Closing the two-day tutorial on Wednesday, Lamichhane delivered a fiery 30-minute speech that laid out the RSP’s main agenda: to function differently from the old parties, serve the people, avoid middlemen, become true lawmakers without taking the law into their own hands.&nbsp;
“The old political parties contributed to history, we will build the future with a new political contract with citizens,” he said, trying to rise over past controversies and his abrasive rhetoric to sound statesmanlike.&nbsp;
GIVE AND TAKE
Lamichhane is said to be in touch with the reclusive Shah to announce a compact cabinet next week. Its composition will be an indication of how much give-and-take there was, and whether the criteria for selecting ministers is competence or loyalty.
Will RSP ministers behave like rulers or service providers? The new government will dive right into the economic fallout of the West Asia war with soaring fuel &nbsp;prices, inflation and uncertainty about remittance inflows.
On Thursday, Gagan Thapa resigned as NC chair, taking moral responsibility for the party’s election loss. The UML’s unrepentant K P Oli does not share the same sentiment about who is responsible for his own party’s historic downfall.&nbsp;
NCP chair Pushpa Kamal Dahal, who was luckier than his cross-party cohort, is now a comparative relic in a Parliament largely comprised of freshmen and sophomore lawmakers.
But the NC, UML and NCP still control provincial and most municipal governments. The old parties could try to make things difficult for the RSP at the centre, but it is also an opportunity for them to clean up their act ahead of local elections next year.&nbsp;
Another test for the RSP will be dealing with a heavily-politicised klepto-bureaucracy which has to frontend its policy decisions. &nbsp;

People’s power

This week, the RSP held a two-day closed orientation camp for its newly elected members of Parliament. The party has also decided to assign parliamentary and Cabinet roles to leaders only after the new MPs are sworn in on 28 March.&nbsp;
This means the new prime minister and his cabinet of 15 ministers are likely to be installed closer to the Nepali New Year, and the expectation is that it will also usher in a new era of governance and politics in Nepal.&nbsp;
Between now and then, there is much speculation regarding who will become new ministers and from which camp—Balendra Shah's or Rabi Lamichanne’s. Meanwhile, the final argument in the petition against the Rabi Lamichanne case revision is set for Thursday, with a verdict expected on the same day.
“In the past, parties did anything to form coalitions and to keep them from splitting ministries and appointing anyone they wanted to, even going against the spirit of the Constitution, but the RSP doesn’t need to partake in any such activities,” says political analyst Indra Adhikari.
Adhikari notes that governance failures in the past was often the result of coalition governments formed through political bargaining that meant the primary party often had to compromise on their agenda.&nbsp;
“But nothing is stopping the party from fulfilling its election manifesto,” she says. “And if they aren’t able to deliver, we know Nepalis are prone to protests, so another revolt is also a possibility.”
Journalist and author Mohan Mainali agrees that the everyday Parliamentary proceedings should go smoothly for new government because of their majority.&nbsp;
But there are questions as to what a near two-thirds majority allows the RSP to achieve in Parliament. Its 182 seats in the Lower House allows the party to enact and amend laws without hurdles and bypass Upper House’s request for Bill revisions. But the RSP has no presence in the National Assembly, and that means that its majority in the Lower House is not enough to amend the Constitution.&nbsp;
“The Constitution poses no obstacles for the RSP to work on improving governance, development and delivery,” says Mainali. &nbsp;“If they do show some performance, it will be easier for them to go into the next election and ask for a two-thirds majority to also amend the constitution,” he adds.
The last coalition government of the UML and Nepali Congress before the GenZ protests had been built upon a primary agreement to make amendments to the Constitution. So, depending on the nature of amendments, the RSP might find some support within the National Assembly at a time when some of the older parties, such as the Nepali Congress, have committed to supporting the new government as well as internal party reforms.
“What we need is a structural overhaul, from our laws and foreign policy to economy and security apparatus, and for this the RSP needs to champion collaboration and consultation for the sake of nation building,” says Indra Adhikari. “So it all comes down to the understanding and judgment of the RSP’s leadership. If they try to go at it alone, it will lead nowhere.”
To be sure, the provincial government could also clean up their act before the next local and provincial elections, which would help the older parties to regain some of their lost footing and rebuild trust.
As it stands, RSP lawmakers will also have to learn to work with each other. Mainali notes that the RSP not being bound by one clear ideology might lead to future problems, including the rumoured animosity between party president Rabi Lamichhane and prime minister-in-waiting Balendra Shah.
“Parties that came before the RSP had an ideology, whether they followed them or not, but the RSP is made of different kinds of people,” says Mainali. “If they are not motivated by a common goal of achieving something tangible in the next five years, it might be difficult for them to stay together.”
Adds Adhikari: “Balendra and Rabi don’t seem to be compatible. Rabi has already failed when it comes to the matters of governance, and Balendra won’t carry that burden. Additionally, there is a struggle between the two in terms of party hierarchy.”
Speaking at the closing of the two-day orientation, from which Balendra Shah was noticably absent, Rabi Lamichanne said that the RSP’s image as intolerant needs to be changed, and that the country is not heading towards totalitarianism but is in the hands of good, new people.
Regardless of the assurance, the general public has seen Balendra Shah and Lamichanne’s disposition in the last several years, and analysts are worried that their personalities and ambition might lead to an environment of increased intolerance.&nbsp;
As it stands in absence of a strong opposition, the responsibility falls on the media and the civil society to be the watchdog and play an effective check and balance role.&nbsp;
“Seeing how Balendra has ignored the media so far and Rabi has made inflammatory remarks in the past, they are probably more intolerant than the likes of Trump and Modi,” says Mainali. He notes that the party does not just have technical human resource and cyber army but a large number of dedicated supporters.&nbsp;
The media must thus continue to build trust by highlighting good work, educating the public on the importance of impartial journalism in democracy and debate any Bill purposed in Parliament, Mainali adds.&nbsp;
Says Adhikari: “The media should praise the government when they do well, motivate them, but it should also point out wrongdoings without fear, and provide recommendations to do better. Otherwise, absolute power corrupts absolutely, which we have seen happen happen in America with Trump and in India with Modi, where extremism has taken over and democracy has been curtailed.”

Balancing act

The sense of sight is front, centre, and everywhere else as hundreds of eyes follow visitors while they move from one painting to the next at Nikhil Bahadur Shakya’s ongoing exhibition at Siddhartha Art Gallery. Shakya has used blank canvases as well as partially-done thangka and paintings as a base for more than 50 works on display. The exhibit takes visitors beyond the physical world into a surreal spiritual realm. Shakya strips the human body down to muscle, tendon, networks of nerves, and skeleton. But all the while, eyes are a constant presence.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_dddbfedc57433dc528fbf032642abea4ee67e63875091b06a7804cecdc7716cf.jpg" data-media-id="editor_0" data-image-id="2026031708034_dddbfedc57433dc528fbf032642abea4ee67e63875091b06a7804cecdc7716cf" data-rendition-name="original" width="1080" height="720" loading="lazy" alt="Nikhil Bahadur Shakya"> <figcaption>Artist Nikhil Bahadur Shakya with a visitor.</figcaption> </figure>  The central theme is self-reflection and the journey from one’s outward to inward self, and the works offer a glimpse into the artist’s world of mindfulness.&nbsp; Shakya grew up watching his artisan grandfather design jewellery, which he says cultivated in him an interest for art. During the Covid-19 pandemic, confronted by the fragility of life and the stark reality of death, his art took an introspective turn. The paintings have splashes of neon yellow, pink, red, orange, green, and gold, and Shakya combines them with black and white to create the human body, sunflowers, geometrical shapes, and the cosmos — turning these motifs into elements of devotion and spirituality. In Wheel of Life, Shakya adds to an incomplete thangka, contrasting traditional Buddhist devotional imagery with contemporary mosaic art to create a demon holding on to a wheel with a yin and yang symbol.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_f2a8e10c73aa83a67e5de06a3f0acff9aa35c1cda278b36fed76ed03e71a7014.jpg" data-media-id="editor_1" data-image-id="2026031708034_f2a8e10c73aa83a67e5de06a3f0acff9aa35c1cda278b36fed76ed03e71a7014" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Nikhil Bahadur Shakya"> <figcaption>Wheel of Life (centre)</figcaption> </figure>  “I wanted to reflect the elements of life and the balance of good and bad in this painting,” explains Shakya. “I took a lot of time to complete this particular piece, but it felt as though my vision flowed out of the brush onto the canvas.” The neon colours used means that visitors can see his artwork under blue light as well, giving viewers a chance to look at a single artwork from two different perspectives. His Sunflower series draws from a field of blossoms, and the eyes stare back at visitors in an almost-hypnotic gaze. In An Ancestral Visit, Shakya goes transcendental to depict the connection of living beings to their forebears.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708038_0fbe465b3af872d04f699030ba093d97aad182221730aef535dbf7d059fb57cf.jpg" data-media-id="editor_2" data-image-id="2026031708038_0fbe465b3af872d04f699030ba093d97aad182221730aef535dbf7d059fb57cf" data-rendition-name="original" width="1500" height="1431" loading="lazy" alt="sunflower painting"> </figure>  “In my father’s last days, he was unwell and often unable to eat, it left his body very frail,” explains Shakya. “An Ancestral Visit was inspired by a dream in which I saw my father as his former healthy self. That dream made me feel deeply connected to my ancestors.” In another one of his works titled Devotion, a woman prays to a Shivalinga against a background of red-and-white stripes, which was inspired by the tradition of women being at the forefront during religious and spiritual ceremonies.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708038_75e30a4fd339257fbc108e3a326f732fd33d25af0428add0d305b8b7824c558c.jpg" data-media-id="editor_3" data-image-id="2026031708038_75e30a4fd339257fbc108e3a326f732fd33d25af0428add0d305b8b7824c558c" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="devotion"> <figcaption>Devotion</figcaption> </figure>  In Sunyata, which shows a skeletal figure meditating as they are surrounded by flames, Shakya captures the chaos of the outside world with peace of the inner self. Shakya was compelled to create Sunyata when he saw a monk, his body thin and face gaunt, meditating peacefully. “Many viewers might find the painting frightening, but when they take it home, I think it will give them strength whenever they feel like they need it,” says Shakya. The exhibit also includes a gigantic painting of Masan Bhairav spread across two canvases, capturing the majesty of the original work housed at Banepa’s Chandeswori Temple. Shakya met the artist who painted it, and asked to reproduce it.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026031708034_0216eac587827b02982f5addbd67c6f852fd7f9f47b477267ea7430d5f862a9b.jpg" data-media-id="editor_4" data-image-id="2026031708034_0216eac587827b02982f5addbd67c6f852fd7f9f47b477267ea7430d5f862a9b" data-rendition-name="original" width="1500" height="1030" loading="lazy" alt="art review"> </figure>  Geometric figures are another recurring motif on Shakya’s creations, which he says were inspired by mathematics textbooks from his school days. He says, “Art channels the strength of our minds and brings about change in our lives. My paintings reflect the fact that we are all made up of some madness, magic, and love.” Journey to a Visionary Artworld by Nikhil Bahadur Shakya Siddhartha Art Gallery, Baber Mahal Till 6 April 11AM-5PM

cranes

Saving Lumbini’s Sarus

Saving Nepal’s flyway for migrating cranes

Soon, the monsoon

People’s power

Balancing act

In the mind's eye