Sarus cranes hold a unique place among all the other species of birds found in Nepal, owing to their <a href="https://www.nepalitimes.com/here-now/protecting-lumbini-s-rare-cranes" target="_blank">legendary connection with Lord Buddha</a> in his birthplace of Lumbini. It is believed that Prince Siddhartha was strolling in the palace garden one day when he came across a wounded crane. As he was taking the arrow out, his cousin Devdatta, who had shot the bird, demanded the bird back. Unable to establish who the rightful owner was, the two went to King Suddhodhan who then declared that the bird belonged to the one who saved its life. The bird mentioned in Buddhist scriptures is said to be the Sarus crane found in Lumbini and the wetlands of the Tarai plains of Nepal, and have possibly been living here for millennia.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_b8f603465496e926a7ba7caef0d03f781e6719702a0d2ce25e4f977d62b97b8c.jpg" data-media-id="editor_1" data-image-id="20230822070848_b8f603465496e926a7ba7caef0d03f781e6719702a0d2ce25e4f977d62b97b8c" data-rendition-name="original" width="1146" height="1000" loading="lazy" alt="Saras NT"> <figcaption>Photos: DEPARTMENT OF NATIONAL PARKS AND WILDLIFE CONSERVATION NEPAL</figcaption> </figure>  The Sarus crane’s <a href="https://www.nepalitimes.com/news/cranes-nature-and-godliness" target="_blank">cultural importance</a> has been recognised by the local municipality which regards the bird as its mascot. But rapid urban spread in this part of Nepal has resulted in the destruction of its habitat. A study by Nepal Zoological Society and Tribhuvan University’s Central Department of Biology funded by the <a href="https://savingcranes.org/" target="_blank">International Crane Foundation</a> and the <a href="https://www.nepalitimes.com/here-now/protecting-lumbini-s-rare-cranes" target="_blank">World Wildlife Fund</a> puts the population of these monogamous birds at only 690 in Nepal. Lead researcher ornithologist Hem Katuwal warns that cranes and other bird species could disappear from the Nepal Tarai if conservation measures are not urgently undertaken.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_20650eed8af4be7b9fb7e63fc92c7f4b19c1c737e9ad301b37ca02a6664eedce.jpg" data-media-id="editor_5" data-image-id="20230822070848_20650eed8af4be7b9fb7e63fc92c7f4b19c1c737e9ad301b37ca02a6664eedce" data-rendition-name="original" width="831" height="625" loading="lazy" alt="Saras NT"> </figure>  Hari Sharma at the Central Department of Biology, however, is not so discouraged. He says, “The survey was conducted in the dry season, and even then we counted more cranes than expected. This number will definitely increase in the monsoon.”&nbsp; The study looked at the population and status of cranes in the greater Lumbini area and other districts with 14 teams fanning out across 93 blocks with roosting sites, including ten in Lumbini, two in Kapilvastu, seven in Rupandehi, and one each in Jagdishpur Lake, Bajaha Lake, and Nawalparasi. Among the 15 species of cranes found globally, Nepal is home to four, the Sarus (Antigone antigone), Karyangkurung (Demoiselle Crane), Laxman (Common Crane), and Kalikantha (Black-necked Crane). <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2Ftn9sYLe_lZY&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> The Demoiselle, Common Crane, and Black-necked Crane are migratory birds, flying down from the Tibetan Plateau across the Himalayan mountains to the plains of Nepal and India in winter. But the Sarus prefers to stay put, and the study focussed on this group.&nbsp; Like other wildlife, the <a href="https://www.nepalitimes.com/review/shooting-sarus" target="_blank">survival of the Sarus</a> depends on the availability of water in rivers, lakes and wetlands. But water is drying up due to over-extraction, pollution, invasive species and weather extremes caused by the climate crisis. “As the rivers shrink during summer, the birds migrate further to the south. Last winter, over 100 cranes were found in Bajaha Lake. This time the water had dried up, and only 27 were seen,” says Katuwal.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_e779ea21a4900a2d6a0f25daa519c1bdea88127619dc55679f0d90233e43466a.jpg" data-media-id="editor_8" data-image-id="20230822070848_e779ea21a4900a2d6a0f25daa519c1bdea88127619dc55679f0d90233e43466a" data-rendition-name="original" width="831" height="1045" loading="lazy" alt="Saras NT"> </figure>  A dedicated <a href="https://archive.nepalitimes.com/article/nation/proposed-change-to-lumbini-masterplan-threat-to-Sarus,4090" target="_blank">Crane Conservation Area</a> has been formed within the &nbsp;Lumbini enclave due to its sacred connection to the Buddha. The study focused on the Lumbini area, which includes Kapilvastu, Rupandehi, and Parasi, and found out that although wetlands are important, cranes tended to breed in open fields and avoided forests. The region has now been declared an Important Bird Area by <a href="https://www.birdlife.org/" target="_blank">BirdLife International</a>. Increasing construction activity, new cement factories in the Lumbini region worried researchers who felt it would lead to further habitat destruction and water scarcity.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_3f1ede6cf02961058be67cf73af22e21c68af2f866a84778d915d5784436ec3a.jpg" data-media-id="editor_11" data-image-id="20230822070848_3f1ede6cf02961058be67cf73af22e21c68af2f866a84778d915d5784436ec3a" data-rendition-name="original" width="830" height="594" loading="lazy" alt="Saras NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_f110d5c17b0bd309c85b328fc5847491c588142fc15d01dccb7812cc473c5297.jpg" data-media-id="editor_12" data-image-id="20230822070848_f110d5c17b0bd309c85b328fc5847491c588142fc15d01dccb7812cc473c5297" data-rendition-name="original" width="328" height="250" loading="lazy" alt="Saras NT"> </figure>  Another threat to cranes and other birds is the changing agriculture practice of burning harvest residue which reduces the availability of insects which are already impacted by pesticide use. Electric transmission lines also pose a threat, and at least 42 cranes have been killed in the past 12 years after colliding with wires. Stray dogs and people stealing eggs also pose additional danger. As the habitat of cranes spans the Nepal-India border, many cranes fly back and forth, which points to a need for a trans-boundary conservation campaign by tagging birds to track their movement.&nbsp; The study also surveyed local perception of cranes, and found them to be largely positive with most residents regarding the presence of the birds in their fields as an auspicious sign. However, the Nepal Tarai is now home to more than half of Nepal’s population and there is increasing migration of people from the mountains who may not share the same veneration for cranes. <h2>Cranes&nbsp;</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230822070848_4780b96b8e37038a2538696df6b2ea80a31a33938c48ef2d61964d8a3b0a32a4.jpg" data-media-id="editor_13" data-image-id="20230822070848_4780b96b8e37038a2538696df6b2ea80a31a33938c48ef2d61964d8a3b0a32a4" data-rendition-name="original" width="831" height="1044" loading="lazy" alt="Saras NT"> </figure>  Cranes are the world’s tallest birds that can fly, and the Sarus stand 2m high and can be 3m wide when they spread their wings. They are light brown in colour and have red patches on the head and neck, with pink legs. Cranes weigh from 6-12kgs and are omnivorous birds that feed on plants, grains, roots, insects, and worms. They breed in the monsoon season and build their nests near wetland areas and in fields with &nbsp;grass, roots, and stems of giant reeds.&nbsp; Usually, they hatch one to two eggs in one nest. Both male and female cranes sit upon the eggs &nbsp;for 30 to 32 days and then hatch the eggs. they live in pairs for life, and have been known to have a lifespan of 40 years in captivity. The arrival of cranes indicates rain, and rice planting time. They are regarded as symbols of love because of their conjugal habit.&nbsp;

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Saving Lumbini’s Sarus

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda349c7e80680e080257jpeg.jpg" alt="" width="2300" height="1506"/><figcaption>Demoiselle Cranes flying south in autumn along the Kali Gandaki at Kagbeni with Mt Dhaulagiri looming in the background. Photos: RAJENDRA SUWAL</figcaption></figure>It was in Kagbeni in 1980. High above in the deep blue Himalayan sky was a flock of graceful Demoiselle Cranes, flying north riding up-valley winds on their <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFWYVE7LOY1bjdTHz0_Zi04BIgMPA">annual migration</a> across the Himalaya. It was my lucky day.The Kali Gandaki at this point is the deepest gorge in the world, located between two eight thousander peaks, Dhaulagiri and Annapurna I. It provides a passage for migratory birds from the Tibetan Plateau and Siberia to the Subcontinent and back.Kagbeni is a vantage point to spot migratory birds, and I had visited it multiple times to provide expertise for filming by NHK and BBC. Till then, I had never seen the cranes, only watched them on Planet Earth Mountains on Discovery Channel.Demoiselle Cranes are the third most common crane species after the Sandhill Crane in North America and Eurasian Crane in Europe and Asia. They number over 200,000, and demonstrate spectacular migratory flights.They breed in the vast expanses of the steppe grasslands of Mongolia and Russia, and fly south across the Tibetan Plateau and the Himalaya to winter in western India.Unlike other cranes that dwell on wetlands, these cranes prefer relatively dry habitats for survival. Their nests can be found on dry ground around 500m apart from each other.Prior to migration, the birds flock with their fledglings. Birds from Mongolia and Russia overflying Nepal and Pakistan covering nearly 3,000km one way, and finally converge in western India, where they live in large flocks in their wintering grounds.They can fly over extreme habitats of the world including the scorching Gobi Desert, the high and dry Tibetan Plateau, the Himalaya with its jet stream, the lush Gangetic Plains and the farms of Western India.Satellite telemetry studies have recorded a <a href="https://www.nepalitimes.com/banner/the-great-trans-himalayan-bird-migration/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/the-great-trans-himalayan-bird-migration/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNEVeULiv_aGZnCsiDtV0Vo6KU3L0Q">cyclic migration pattern</a> of Demoiselle Cranes, flying over Nepal during autumn and returning via Mongolia in spring. During their autumn migration, birders can see magnificent flocks of Demoiselle over Nepal’s high mountain passes, gorges and along the Tarai. Farmers in Nepal often witness flocks flying in V formation like a swaying garland pattern in the sky, and call it ‘karyang kurung’ for the sound the make.In 1972, a flock of Demoiselle even alighted on Tundikhel at the centre of Kathmandu. More recently, I have observed them flying over my office in Baluwatar in 2015, and from my house in Chetrapati in 2016.But for these migrating cranes, Kagbeni remains the flight path of choice since the Kali Gandaki serves as a funnel that cuts through the Himalaya. My highest count of the Demoiselle has ranged from 50,000 in 2004 to only 5,000 in 2009.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda389c7e80680e080258jpeg.jpg" alt="" width="1510" height="1000"><figcaption>Another flock of Demoiselle Cranes flying north in spring, riding the up-valley thermals of the Kali Gandaki to lift them over the mountains to the Tibetan Plateau.</figcaption></figure>Variance in counting can be tied to weather, wind and visibility. When the wind in the Himalaya picks up, the flocks descend to lower altitudes. When they have the jet stream on their tails, they ride it over the mountains.For these expert fliers, the flight path is determined by head or tail winds, thermals, katabatic winds, and other weather phenomena. Thermals in the wind shadow of the mountains helps them gain altitude.In Nepal, the southerly daily thermals of the Kali Gandaki valley helps the birds soar up and over the mountains, whereas, riverbanks, wetlands and farms along the flight path are convenient night stops.These wetlands connect the dots along the birds’ migration routes, and Nepal lies in the <a href="https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/page/decline-in-birds-of-migration-nepal&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNEMCt4MH3fr9o9Mfzu3EpqT-WJdNw">Central Asian Flyway</a>. During bad weather events, the birds use the windswept flood plains of the Kali Gandaki river in Kagbeni and Larjung of Annapurna Conservation Area as a safe stopover, while the buckwheat terraces provide food for their long journeys.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171148/636bda3c9c7e80680e080259jpeg.jpg" alt="" width="900" height="774"><figcaption></figcaption></figure>While large in number, these birds still need protection from threats along their migratory routes and stopovers. These include poisoning from pesticide laden seeds, and from epidemics of water borne or airborne diseases.In <a href="http://archive.nepalitimes.com/blogs/thebrief/2018/02/16/mongolian-raptor-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/thebrief/2018/02/16/mongolian-raptor-in-nepal/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNGTIQbTCpl1pNTbc7ArUuZ-RCPdvw">Mongolia</a>, the application of the rodenticide Bromadiolone is known to have killed hundreds of Demoiselle Cranes, Steppe Eagles, Saker Falcons and other species. In November last year, 37 Demoiselle were found dead in Jodhpur in India, probably after eating poisoned seeds.In North-West Frontier Province of Pakistan, crane hunters are the biggest threat during migration. Metal weights tied to strings are hurled to lasso the cranes as they fly low to clear mountain passes. Traditional hunters in Pakistan often use live cranes as decoys to attract other birds, and keep them as pets.Ensuring safe and protected wetlands and farms along their migratory routes from Russia, Mongolia, China, Tibet, Pakistan, Nepal to India along the Central Asian Flyway is crucial to ensure the long term survival of these birds.<a href="https://www.nepalitimes.com/latest/himalayan-ecosystem-is-important-for-sarus/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/himalayan-ecosystem-is-important-for-sarus/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFyWKHCBDGHmYeapMRHQOiOThrblw">Legend has it</a> that Lord Buddha’s cousin killed a crane, and he was very moved when its mate mourned its death. The scene changed his life by inspiring him to seek a path of non-violence and compassion.One of the approaches undertaken by WWF, known as the <a href="https://wwf.panda.org/our_work/our_focus/freshwater_practice/freshwater_inititiaves/asian_flyways_initiative/" data-saferedirecturl="https://www.google.com/url?q=https://wwf.panda.org/our_work/our_focus/freshwater_practice/freshwater_inititiaves/asian_flyways_initiative/&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNGmKkjAdwHAjLK7clvuQxaYvOGEcA">Asian Flyway Initiative</a>, aims to provide safe passage between the breeding and wintering sites of cranes. Similarly, creating awareness about safe farming practices and promoting bird watching tourism are some of the viable options to help protect Demoiselle Cranes.The designation of 10 Ramsar Sites, identification of wetlands of international importance for biodiversity in Nepal provides <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/birds-of-passage-Nepal,2921&amp;source=gmail&amp;ust=1602376683686000&amp;usg=AFQjCNFWYVE7LOY1bjdTHz0_Zi04BIgMPA">stopover sites</a> for many ducks geese and waders during migration.Demoiselle Cranes, however, require wide riverbeds and farmlands as stopover sites and wintering habitats. World Migratory Bird Day on 10 October aims to generate awareness and seek support for the conservation of these legendary migratory species so that they survive into the future.Rajendra N. Suwal is the Head of Partnerships Development at WWF Nepal.

Saving Nepal’s flyway for migrating cranes

It was pure drama: the political transition in Madhes unfolded by the dawn’s early light. At around 4AM on Monday, Province Head Sumitra Subedi Bhandari quietly departed Janakpur saying she was headed to Kathmandu for health reasons.&nbsp;
Outgoing Chief Minister Jitendra Sonal, whose coalition had begun to unravel, even saw her off, asking supporters to clear the road for her motorcade.
But an hour later, instead of continuing on to the capital, Bhandari stopped in Bardibas on the East-West Highway. There, as the sun started rising over the misty plains, she administered the oath of office to Saroj Kumar Yadav of the CPN-UML, invoking Article 168(3) of the Constitution.&nbsp;
Bhandari is also a member of the CPN-UML. The provision she invoked is typically used only after coalitions fail under Article 168(2), and the timing and location of the swearing-in have since drawn scrutiny.
Bhandari was subsequently relieved of her duties, and former National Planning Commission member Surendra Labh Karna was sworn in as the new Madhes province head on Tuesday.
Sonal had formed his government barely a month ago, with the backing of 56 provincial lawmakers but it became evident he would not secure the 54 votes needed to survive a confidence motion.&nbsp;
Several lawmakers in his coalition publicly signalled they would abstain. Still, the seven-party alliance that opposed Yadav’s appointment argues that the Province Head, who is the highest constitutional rank in the provincial structure, acted prematurely and under pressure from central UML party command.&nbsp;
A coalition of seven parties, including the Nepali Congress (NC), had been urging the Province Head to invite them to form a new government under Article 168(2). At the same time, the UML, which had been holding demonstrations outside the Province Head’s office in Janakpur, was calling for the formation of a minority government under Article 168(3).
The alliance of the seven parties that included the NC and Maoist Centre took to the streets. By mid-morning, protests had escalated outside Madhes Bhawan with cadre vandalising both the Chief Minister’s office and the Province Head’s office.
This was the third government in Madhes to fall since the 2022 provincial elections, and it follows a similar pattern. The previous Chief Minister Satish Kumar Singh of the Janamat Party, resigned before a scheduled confidence vote after losing the support of his own party and others including NC and LSP.&nbsp;
His resignation unfolded amid nationwide GenZ protests against corruption, demanding accountability and reform. The recurring instability points to a structural tension in Nepal’s federalism.&nbsp;
Provincial politics remain closely tied to alliances shaped in Kathmandu. The withdrawal of support by parties like the NC and Maoist Centre in provinces often reflects national-level calculations rather than provincial priorities.
As a result, the Provincial Assembly is repeatedly consumed by survival of the coalition instead of governance. Development work stalls. Budget execution slows. Public frustration grows. In a province that was at the forefront of the movement for federalism to counter what is seen as neglect, apathy and discrimination by Kathmandu, the sense that the system may not delivering on its promise is becoming increasingly pronounced.
If federalism is to be strengthened, provincial governments must be able to function with a degree of autonomy that currently exists more in principle than in practice. Otherwise, the perception that federalism is costly, unstable, and ineffective will continue to expand, providing fertile ground for anti-federal sentiment that is already gaining traction.
Earlier examples such as the NC General Secretary Bishwo Prakash Sharma in January calling for a new government in Madhes led by his party demonstrates how the central party leadership deliberately intervenes in provincial affairs. His remarks came during campaigns for bi-elections in Madhes when former CM Singh had been in office for six months only.&nbsp;
Likewise, in early June 2024, the federal coalition in Kathmandu shifted from a Maoist Centre and NC to form a new alliance between the NC &nbsp;and the UML. Within a day, coalition negotiations in Madhes changed to mirror this.
UML leaders publicly stated: “The issues at the federal and provincial levels will be resolved together.” This indicated that the realignment in Madhes followed national party decisions rather than provincial deliberation.
The events that unfolded in Madhes are a reminder that federalism in Nepal is still in transition, and that its success depends on political actors honouring the constitutional framework.

Chronic instability in the Madhes

New and old, businessmen and former diplomats, engineers and academics — they have all been trooping to the Election Commission to register political parties ahead of the Sunday deadline.
Till press time Thursday, five new parties had been registered and 21 new parties were in the process of applying. Behind the scenes, new parties are head-hunting, well-known figures are shopping for parties to join, while older parties are splitting or uniting to form new united parties.
“It is reason for optimism that people are enthused to form new parties,” notes political analyst Indra Adhikari. But, she adds, this does not mean that despite the celebrity status they will win votes and succeed in politics.
The outlier in all this are the Nepali Congress (NC) and the UML, which are still licking the wounds after being swept out of power by the GenZ protests in September. Neither are too keen on elections because of the prospect of losing badly.
Former prime minister K P Oli is the most recalcitrant, and seems to want to scuttle elections so Parliament will be reinstated. After announcing that he was stepping down, the NC’s Sher Bahadur Deuba has had a change of heart in Singapore and is gunning to restore Parliament.
Neither party and their leaders have shown any remorse for the 8 September massacre, or understood the outrage on the streets against their decades-long incompetence and corruption. &nbsp;
Among those registering parties are various GenZ youth groups and family members of those killed during the September protests. Notable among the new parties certified this week was Gatishil Loktantrik Party (गतिलो) backed by Buddha Air founder Birendra Basnet and led by sociologist Dinesh Prasai. Dharan Mayor Harka Sampang’s Shram Sanskriti Party is also registered.
Energy and Infrastructure Minister in the interim government Kulman Ghising has backed the Ujyalo Nepal with former secretary Anup Kumar Upadhyaya as its chair. Ghising has been playing coy about his political ambitions, and is planning to resign from his cabinet post before elections.&nbsp;
Ghising had been talking to Rabi Lamichhane’s RSP about joining, but that negotiation failed. Former RSP lawmaker Sumana Shrestha was supposed to join Ghising, but pulled out following Ghising’s reluctance to resign from government.
Ghising has much public support because he is credited with ending power cuts as head of the Nepal Electricity Authority, but is now getting flak for being unwilling to give up his ministerial portfolios while still wanting to contest elections. &nbsp;
Ujyalo has hit other snags. GenZ activist Tashi Lhazom, who was considered for a Cabinet position last month but was dropped by Prime Minister Sushila Karki, has said she is not in Ujyalo despite being listed as a Central Committee member. Another member has said that he will not be a part of Ujyalo due its “a lack of political culture”.
Even though Nepalis from across backgrounds and professions are eager to participate in the country’s new political landscape, there are doubts about the structure of their parties, ideology and electoral platforms.&nbsp;
Hurriedly set up parties without a shared philosophy have less chance of political influence and longevity. For example, the RSP was formed just months before the 2022 polls to become the fourth-largest party in Parliament, has lost its momentum, and its leader is in jail.
“Parties like the RSP, which did some positive work after being elected, have still not been able to establish a clear ideological roadmap or organisational structure,” Adhikari says. &nbsp;“It is easy to form parties, the real work goes into building an institution, which is the hard part”
Meanwhile, despite expectations of increased and inclusive youth participation not just at the polling booths but also on the ballot, only a few GenZ-led parties are applying at the Election Commission. They include the Rastriya Pariwartan Party and the Rastriya GenZ Party Nepal. Most other parties are led by men in their 40s, even in their 70s.&nbsp;
Analysts note that despite hopes of young blood in politics, Nepalis are still inclined to trust those with experience, as evidenced by GenZ’s choice of Sushila Karki to succeed KP Oli as Prime Minister after the September protests.&nbsp;
“So it will be difficult for young Nepalis without prior political experience to lead parties and it will be even more difficult for them to cultivate enough public trust to get votes,” says Adhikari.&nbsp;
Then there are the old political players, who have been breaking up and making up new alliances. Resham Chaudhary quit his Nagarik Unmukti Party and registered a new one.
Last week, Puspha Kamal Dahal’s Maoist Centre, and Madhav Kumar Nepal’s Unified Socialists merged along with smaller leftist parties to form the Nepali Communist Party (NCP). Disgruntled former UML members like Bhim Rawal have also joined the NCP. On the other hand, Janardan Sharma has fallen out with Dahal and is going his own way.&nbsp;
Even though the NC, UML and NCP show little sign that they have learnt their lesson and will be turning a new leaf, they still have the party organisation and vote banks to fall back on at election time in the runup to 5 March. &nbsp;
Says Adhikari: “At the end of the day, Nepali society remains hyper-partisan. And although the newly-formed parties and their popular candidates may give older leaders a run for their money, established parties will still benefit from their solid vote base.”

Party Time

You do not have to be a climate expert or atmospheric pandit to claim that Nepal is not pulling its weight on the grand narratives of the Anthropocene. As a heavily populated ‘country-on-an-incline’ from the Tarai to the Himalaya, Nepal is a thermometer of global warming.&nbsp; Its people are human witnesses to environmental and climate breakdown, but remain mute observers to the unfolding crises. Nepal should be leading the pack at the COP30 climate conference in Belém, backed by science and lived experience. But it is doubtful that two of the most crucial climate-related subjects central to the culture, economies and human wellbeing in the Himalaya and South Asia will be discussed at the summit that started this week in Brazil.&nbsp; The first topic that should be raised at COP is Black Carbon or the South Asian Brown Cloud, made up of tiny suspended particles in the air. This is not just a transboundary health hazard, there is now enough science to make the case that Himalayan snowmelt is accelerated significantly by the albedo effect that makes ice melt faster because of reduced reflectivity. But Kathmandu has not been able to make governments near and far listen. In 2014, I wrote a short piece published in Outlook magazine explaining why India’s Prime Minister Modi looking northward from a SAARC Summit retreat in Dhulikhel was unable to see the Jugal Himal range barely 30km away. His view was obscured by the pollution layer arriving from as far away as Lahore with substantial contribution from the Delhi region. That summit itself was an opportunity for Nepal to inform the Indian and Pakistani prime ministers that much of the haze, smog, dust and soot that settles on our slopes was generated in Sindh, Punjab, Punjab, Haryana, Western UP and Delhi NCR, carried by prevailing westerly winds up to the Himalaya. The forest fires within Nepal as well as Kathmandu Valley’s pollution contribute to the haze, but the shroud that suffocates the region through autumn, winter and spring is mostly transnational. Last year, these anthropogenic fine aerosols actually curled over the Bay of Bengal and invaded the airspace of Sri Lanka and Maldives.&nbsp; Even as the soot particles accelerate glacial melt and impact everything from infrastructure to public health, the most visible effect is on tourism. Nepal’s economic future is based on tourism, and much of this relies on being able to see the snow mountains. Why should travellers go to Pokhara if they cannot see the Annapurnas?&nbsp; Hoteliers in Nagarkot have started a campaign: ‘Visit Nagarkot 2025: More than Sunrise and Sunset’. While clever, the slogan is a response to the acclaimed Himalayan vista from Everest to the Annapurnas from the hill station, now obscured by the brown curtain of haze for most of the year. As the bellwether country of South Asia when it comes to the climate crisis, Nepal must build diplomatic confidence to reach out to the governments of Pakistan and India even in their present state of antagonism. Kathmandu must launch ‘haze diplomacy’ for its own sake and for the region.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c.jpg" data-media-id="editor_0" data-image-id="20251113001132_16c9941da7b31c1d4683c06dc0f8a572803240701270606848851f915140329c" data-rendition-name="original" width="1005" height="695" loading="lazy" alt="permafrost"> </figure>  IMPERMANENT FROST&nbsp; Permafrost is understood mostly as a phenomenon of the Arctic, Antarctica, Siberia and Alaska. Mountains elsewhere did not figure, though it was natural for the ground to freeze all year round at high altitudes.&nbsp; In the Himalaya, besides the snowfields and glaciers, frozen moisture binds rocks and stabilises slopes. But global warming is melting the permafrost that used to cement mountain flanks, including boulders, sand and scree slopes. Some of the debris (गेग्रान) did tumble down, but much of it remained entombed on high, thanks to permafrost. Pokhara Valley and the Seti River reaching all the way up to the base of the Annapurnas, is the best place to observe this dance of geology between gravity and the mountain range. Rubble from the collapse about <a href="https://nepalitimes.com/here-now/remembering-the-seti-disaster">700 years ago of paleo-Annapurna IV </a>created the sediment field on which Pokhara is situated today. However, much of the debris from the crumbled mountain is still lodged up on and around Annapurna IV, but the binding is loosening with the warming earth. A <a href="https://www.icimod.org/event/analysing-permafrost-in-the-hindu-kush-himalaya-using-open-access-tools/">2024 report by the International Centre for Integrated Mountain Development (ICIMOD)</a> indicates that global warming is thawing the permafrost across High Asia. Among the unintended consequences of climate breakdown is that mountains and moraines are collapsing, with <a href="https://www.icimod.org/press-release/everest-region-a-hotspot-of-cryosphere-linked-hazards-icimods-new-study-on-nepals-2024-thame-flood-confirms/">cascading impact</a> that includes glacial lake outburst floods, reduced groundwater recharge as well as winter flow in the Ganga, Indus and Brahmaputra. No one has calculated the total volume of rubble locked in by permafrost across the Himalaya. Despite the increased risk, there is accelerated construction of highways, hydropower projects, housing and tourism infrastructure across the Himalaya. While the COP conferences discuss rising oceans and receding glaciers (without doing much about it), Himalayan permafrost has been melting unremarked. In their path-breaking September 2024 <a href="https://nepalitimes.com/multimedia/the-not-so-permanent-frost">article in Nepali Times</a>, Wilfried Haeberli and Alton C Byers argued that the extreme events of the past few years that led to mountain and moraine collapses, unleashing destructive debris flows downstream, were the result of melting permafrost. Haeberli and Byers suggest that the avalanches and floods including those of <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330">Seti (2012)</a>, <a href="https://www.icimod.org/article/understanding-the-chamoli-flood-cause-process-impacts-and-context-of-rapid-infrastructure-development/">Chamoli (2021)</a>, Birendra Tal (2023), <a href="https://www.sciencedirect.com/science/article/pii/S2772883825000251">Sikkim (2023)</a>, <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">Thame (2024)</a>, <a href="https://himat.org/publication/byers-rockfall-induced-2019/">Barun (2017)</a> and <a href="https://nepalitimes.com/banner/drones-to-the-rescue-in-melamchi">Melamchi (2021)</a> were the result of the thawing of frozen ground. They say that the collapse of the lateral moraine on the <a href="https://nepalitimes.com/news/sikkim-flood-is-warning-to-nepal">South Lhonak glacial lake</a> in Sikkim on 4 October 2023 that swept away more than 100 people, destroyed the $1 billion Chungthang Dam as well as houses, roads and farms far downstream, was also caused by cloudburst on a lateral moraine that had lost its permafrost adhesive. There will be permafrost sceptics, as there have been climate change deniers. But it is time to wake up to the reality that the Himalayan peaks are no longer the immutable sentinels as regarded by humanity since prehistoric times.&nbsp; Modern society has pumped so much greenhouse gas into the atmosphere that now even the mountains are giving up. And we have not even begun to think about the bacteria and viruses locked away in the permafrost up the slope.&nbsp; Loss of permafrost adds to the cumulative impact of climate breakdown, including extreme weather events, drought and cloudbursts, heat waves in the plains affecting lives and livelihoods, creating mass migration, social unrest, and upending politics and geopolitics. The government and polity of Nepal have a duty to themselves and the larger humanity to wake up to the climate breakdown. The Sagarmatha Sambaad conclave organised by the Government in May failed to emerge as a pulpit for global warming and associated ills. Our political class, bureaucracy and academia should make up for lost opportunities to rise to the occasion and take the lead.&nbsp; Kanak Mani Dixit is writer, commentator and founding editor of Himal Southasian.

Climate of tragedy and apathy

The very first frame in The Lama’s Son starts with a vision of Shangrila and the quest of a mythical utopia in the Himalaya when the rest of the world is crumbling away. It is also the personal search of filmmaker Kesang Tseten, but what he finds there are adherents of the Bon Po faith clinging to the last remnants of a culture as it erodes away like the sandstone cliffs of Mustang. “It was while editing the documentary that the story became distilled: how does what we see in the high Himalaya relate to the notion of the Shangrila idyll that especially the West ascribed to them,” asked Tseten during a recent trip to Kathmandu from Berne where he now lives. He continued: “Often and perhaps rightly criticised as an orientalist construct, I wondered if there was any basis at all to the Shangrila notion, and I hung the film on that idea.”&nbsp; Tseten takes us to the vast visas of Mustang and Dolpo, a landscape of his Tibetan ancestors. This is as much an intimate documentation of families on Nepal’s Himalayan rimland torn between remoteness and globalness as it is about Tseten’s own quest for rootedness.&nbsp; We start from Lubra, a 3,000m village in Mustang the 15 households of which follow the Bon faith. Lama Tsultrim is from a 900-year-old lineage of the animist faith and an exponent of the tradition that is slowly being subsumed first by Buddhism and now modernism. For Tseten, the material is familiar, and not at all exotic as it is for non-Nepalis and indeed for many urban Nepalis. Bon, founded in Tibet, predates Buddhism, but over time, the two religions have come to resemble each other.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45.jpg" data-media-id="editor_0" data-image-id="20251113111156_ecf8148fbaa17b93c81ddfa3ed244bed266e3ef6af0cd5e6ca7b64c181b97d45" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  ‘Both believe in karma, rebirth, and that humans can become enlightened. Nature and spirits are predominant in Bon, and rituals are what keep them benign and alight,’ says Tseten, who rarely narrates in his documentaries. “This is not really a personal film as such, but it has a point of view,” Tseten said. “I decided to have a voice-over on this one and cast my presence in the film.”&nbsp; Lubra's Lama Tsultrim is called upon to perform rituals from Kagbeni and other villages, but there is no one to continue the tradition after him, which is passed from father to son. Lama Tsultrim’s son (hence the title of the film) is a sushi chef in New York and has been gone for 20 years. “The Lama is like a setting sun, his son should come back and take over his father’s responsibilities,” says a local youngster chatting with friends. “If he dies tomorrow, where do we go? We can’t just light butter lamps ourselves to the gods.” It is not only the Lama’s son who has left. The village is nearly empty, and more are planning to leave. One of them is Chimi, a teacher who will be joining her fiancé who is an Uber driver in New York. Her brother is already in Hong Kong. In Lo Manthang a local is back home for a three-month vacation after being in New York for 12 years. A shopkeeper was in Japan for several years, and has returned. “Everything has changed, our language, our tsampa, our religion. We used to work and live together, now the children live separately,” says a middle-aged woman. “There are roads now, and vehicles stop right outside our house, but what’s the point? No one stays home.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c.jpg" data-media-id="editor_1" data-image-id="20251113111156_47b4c4984fa33e42791b16dba1f078aaa7f9d8bd51ca3bfd5415b436c3a0bf2c" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  Like most of Tseten’s films, The Lama’s Son is an honest documentation of a place and people whose lifestyle, culture and heritage cling precariously to the past. In Dri village we come across local women filling their buckets with water. Tseten asks them why the village is so empty: “Where is everyone?” The women reply that they are “here, there and everywhere”. Then it is their turn to ask Tseten about where he lives and what he is doing in their village. Migration is a recurring theme in Tseten’s documentaries from We Corner People, In Search of the Riyal, or Saving Dolma. His previous film Diversity Plaza documented the lives of Nepali and Tibetan emigrants in Jackson Heights in the borough of Queens in New York.&nbsp; Diversity Plaza was shown at DOC NYC in 2023, and The Lama’s Son will be one of only two Asian films shown next week at one of the biggest documentary film festivals in the world.&nbsp; “The Lama’s Son is not loud, not attention grabbing but intimate, so I was surprised they chose a quiet film for a big, flashy event,” Tseten told us. In Lama’s Son, we also see how climate breakdown is impacting Nepal’s trans-Himalayan regions. Lama Tsultrim shows us the aftermath of a recent glacial flood that swept away houses and fields. The debris-covered farms are as hard as cement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff.jpg" data-media-id="editor_2" data-image-id="20251113111156_c82126a3c2dc4577b99beb9bef20aafa16f532a3f41e59caea17c93914c59fff" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  The nearby village of Dhey at 3,900m is a high and dry cold desert. Farmers get one crop in a year, but the springs have gone dry and there is no snow in winter. So they are relocating to New Dhey, closer to the road. We follow Kesang Tseten to Samling in Dolpo, which at 4,200m is another Bon village. Locals are preparing for the Walchu festival in which Lama Sherrab carries out elaborate rituals to appease spirits that can turn malevolent. But unlike Lama Tsultrim in Lubra, Lama Sherrab has a community of lamas to help him, including two sons, one of whom will eventually take on his role. We move on to the adjacent village of Bicher and listen in as locals talk about how despite being dirt poor, they thrive in scarcity and are resilient. “We wear sheepskin, eat stew and yak meat, and drink wine. But we are very poor, we have nothing. Look at how dirty our clothes are. We may be dirty, but we have few illnesses,” says one. But even here in Upper Dolpo, a week’s walk from the nearest road, things are changing. There are mobile phones, readymade clothes and instant noodles.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78.jpg" data-media-id="editor_3" data-image-id="20251113111156_d1472165cfa9ffa6edbf72de59167e8cbddcc2bf4a7928f7830e099966259a78" data-rendition-name="original" width="1920" height="1080" loading="lazy" alt="The periphery cannot hold NT"> </figure>  At the Walchu ritual, Tseten watches men and women with hand-woven blankets and down jackets sing and dance after the main ceremony. He narrates: “Bon is sustained by a way of life that fosters a fine but fragile balance between nature and people, where humans come before gods. This is what lies at the heart of Shangrila if there is such a thing.” The film then takes us half-way around the world to a Bon centre in New York, but (spoiler alert) the eponymous Lama’s son never appears. He did not want to be filmed, but it makes for a more powerful portrayal of the life of emigrants forever trapped between two worlds. “Bon villages may be in danger, but the Bon has spread widely across the world,” narrates Tseten, a director who likes to call his storytelling ethnographic, and avoids coming to an apt conclusion. Lama Sherrab’s words after the Walchu ritual is a perfect segue:&nbsp; “Whether you say om mani padme hum (in Buddhism) or matri mi yu (in Bon) they are the same. When you go up, it’s the same heavenly realm. If you go down, it’s still the lord of death who awaits. There isn’t a separate heaven and hell for Buddhists and Bon, it has to be the same for both.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d.jpg" data-media-id="editor_4" data-image-id="2025111312110_82817ef48840bb6baa1732d5b0b90c90ead2f9bd9eb0c289940fa61d8058de8d" data-rendition-name="original" width="7087" height="10004" loading="lazy" alt="The Lama's Son NT"> </figure>  The Lama’s Son by Kesang Tseten, 2025 Shunyata Films To be screened at DOC NYC 16 November at 2:05PM local time, Online: 17-30 November Details <a href="https://www.docnyc.net/film/the-lamas-son/">here</a>.