An unassuming entrance near Pashupati Temple in Kathmandu leads into the Mrigasthali forest. Despite a steady stream of people passing through the sacred grounds, most do not know that for centuries it has been a burial site.&nbsp; The forest here is where children too young to be cremated used to be buried, as were Hindu ascetics and later the Kirat and Christian population of Kathmandu.&nbsp; Hindus predominantly cremate their dead, but ethnic minorities like the Kirat, Muslim, and Christian mostly opt for burial rituals in designated areas. For centuries there has been no problems, but this social harmony between the funeral practices of diverse faiths is now being jeopardised by the lack of space as well as recent majoritarian trends.&nbsp; The burial space for Nepal’s minorities is being increasingly encroached upon despite Nepal’s secular Constitution, and this a source of new friction between communities. One recent morning along the banks of the Hanumante in Bhaktapur, a group of men dressed in mourning attire were huddled around the flames of a funeral pyre of a dead relative. On the other bank is what looks like a parking lot, but is actually a burial site for a Hindu sect that has been living in the town for centuries.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240131110136_3c5e02eba710f97c2ef13b7078062b960755f307d4591b7ab8acc05661ca9ab2.jpg" data-media-id="editor_0" data-image-id="20240131110136_3c5e02eba710f97c2ef13b7078062b960755f307d4591b7ab8acc05661ca9ab2" data-rendition-name="original" width="3484" height="2250" loading="lazy" alt="life after death"> <figcaption>Hanumante Ghat</figcaption> </figure>  Rabindra Puri belongs to the Dasnami Sanyasi sect, and his forebears were ascetics who settled down in Bhaktapur and assimilated into the local Newa culture. He looks out at where his father and ancestors have been buried, and says: "Whenever I am down, or there is an important event in my life or my family, I come here and feel the energy of my father." One a recent visit to the sacred site, Puri was shocked to see a JCB earthmover levelling the area so cars could be parked where his sect used to conduct the traditional ritual of simulating their own burial. The cemetary serves as a holy place that connects the living with the dead of the Dasnami sect.&nbsp; "We do not have a say when the government decides to bulldoze over our tradition," laments Puri, who is a heritage conservation architect and activist. Recently, a young man from Puri’s community who had lost his wife a year ago came to pay his respect to her only to find a latrine was being built on top of her grave. The Ward chair was building public toilets, and got the contractor to build one over what he thought was an open space. The construction was halted, but across predominantly-Hindu Nepal ethnic groups and religious minorities are finding it more difficult to bury their dead. &nbsp;&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240131110140_2e082ead7f8ebd7003f70320781720dce366c0ecba9d17a7d44fc2ec5aed8ce7.jpg" data-media-id="editor_1" data-image-id="20240131110140_2e082ead7f8ebd7003f70320781720dce366c0ecba9d17a7d44fc2ec5aed8ce7" data-rendition-name="original" width="3629" height="2403" loading="lazy" alt="life after death"> <figcaption>Graveyard of Jame Masjid near Swayambhu.</figcaption> </figure>  Kathmandu’s Muslim community have a burial site near Swayambhu. Because of the lack of space there, the Jame community has added soil 3m thick on top of the older graves to make another layer of tombs. The 0.5 hectare cemetary is used by both the Jame and Kashmiri sects, and was granted as a token by the Rana regime in exchange for part of the mosque property property in the Jamal area.&nbsp; “We haven't encountered issues since we added the elevation, but we are also hopeful that the government will listen should any problems arise in the future,” says Abdul Shamim, of Kathmandu’s Jame Masjid. The Kashmiris are seeking another burial space near Kathmandu, and the community foresees potential friction with local communities. "It is the teaching of Allah that we have to bury, not cremate, so there are two options: find space to bury or let the body flow down the river," explains Mohammed Ashraf of the Kashmiri Masjid. The Kirat community in Kathmandu has a bigger dilemma: opt for cremation or burial. While a majority of families now use the electric crematorium at Pashupati for funerals, not everyone in the community is for it and many want traditional burials.&nbsp; “But there is simply no space for a cemetary,” says Ganesh Rai, a journalist.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240131110116_07b0a883b1da32fc838254727d5f4b24075a72897469e6323c99b8f6bb87cecd.jpg" data-media-id="editor_2" data-image-id="20240131110116_07b0a883b1da32fc838254727d5f4b24075a72897469e6323c99b8f6bb87cecd" data-rendition-name="original" width="3468" height="2160" loading="lazy" alt="life after death"> <figcaption>Shleshmantak, Pashupati where children too young to be cremated used to be buried, as were Hindu ascetics and later the Kirat and Christian population of Kathmandu. </figcaption> </figure>  In 1998, the Supreme Court imposed a ban on all burials within the premises of Pashupati, a UNESCO heritage site. The ban is temporarily lifted under certain conditions, including the use of concrete for gravestones, it was reinstated in 2011. This means ethnic groups that have recently migrated to Kathmandu are having problems for funerals. &nbsp;The Kirat people, for instance, say they have a right to bury their dead as tradition dictates, just as the increasing Christian population in the Valley who are also lobbying the government for a cemetary near Pashupati. But the lack of burial space means many Christians in Kathmandu use the electric cremation and place the ashes in urns in their churches. &nbsp;Hindus make up 81.9% of Nepal’s 30 million population with nearly 2.4 million in Kathmandu Valley alone. The Valley also has 84,000 Christians, 48,000 Kirat and 32,500 Muslims, according to the 2021 census. There is just one electric crematorium and a critical shortage of burial sites for this population. Before 1778, when the Valley’s kingdoms had their own kings and population was small, funerals for all communities were mangeable. But with the explosive urbanisation and the Valley’s population now exceeding 3.5 million, even the Hindu cremation sites are congested and face local opposition.&nbsp; The Newa people of Kathmandu had cremation sites in Shobha Bhagwati, Chabahil, Maitidevi, Shankhamul, Nakkhu and Balkumari, but these have fallen into disuse, partly due to the absence of funeral pyres and with the expansion of settlements nearby.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240131110120_1c429b764911039c94224f93460150d7b95ea8115be62193e78aa3618d3ab826.jpg" data-media-id="editor_3" data-image-id="20240131110120_1c429b764911039c94224f93460150d7b95ea8115be62193e78aa3618d3ab826" data-rendition-name="original" width="3680" height="2508" loading="lazy" alt="life after death"> <figcaption>In Gangahiti in Chabahil there are two cremation spaces for the Sakya and Dangol clans. Now, there is a tandoori restaurant right behind where the cremation site used to be.</figcaption> </figure>  In Gangahiti in Chabahil there are two cremation spaces for the Sakya and Dangol clans where members have been cremated for centuries, but it is now overrun by new neighbourhoods.&nbsp; Nirmala Karmacharya has lived in Gangahiti for over 20 years, and did not even know that there was a cremation site nearby when her family built their house.&nbsp; &nbsp;“You never know when there is a creamation, and we have to shut all the windows to keep out the smell,” she says. “The government should have regulated cremation sites better.”&nbsp; During the Covid-19 pandemic in 2020, Mayor Bidya Sundar Shakya built a gas crematorium in Gangahiti, but there are still frequent clashes between mourners and residents. &nbsp; “We understand their pain, but there is already a crematorium in Pashupati. Why do they have to come here?” asks Karmacharya.&nbsp; In 2023, Gangahiti residents won the case in Patan High Court restricting the clans from &nbsp;using the cremation site. Now, there is a tandoori restaurant right behind where the &nbsp;cremation site used to be. Public litigator Sanjay Adhikari says that Gangahiti residents were well aware of the cremation site before they purchased the property, and it was unfair to the Shakya and Dangol communities to lose their ancestral creamation site.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240131110124_335508510586ca020118fefb975c71550f4d89be52eededffbb6099a6457002e.jpg" data-media-id="editor_4" data-image-id="20240131110124_335508510586ca020118fefb975c71550f4d89be52eededffbb6099a6457002e" data-rendition-name="original" width="3400" height="2160" loading="lazy" alt="life after death"> <figcaption>The pressure on Pashupati’s cremation area has grown because other traditional sites along river banks have been overrun by the city’s expansion and are closed. </figcaption> </figure>  The few ghats at Pashupati on the banks of Bagmati cannot keep up with demand for cremations from Kathmandu’s growing population. Most days, there are long queues of distraught relatives waiting for their turn to perform the last rites. The nearby electric crematorium usually only has one furnace running and there are long waits there, too. State officials have a VIP platform for their cremations and do not have to wait. The pressure on Pashupati’s cremation area has also grown because other traditional sites along river banks have been overrun by the city’s expansion and are closed.&nbsp; “Most come to Pashupati because it is the holiest place, and also its relatively efficient service. It is not feasible to go looking for cremation pyres elsewhere,” says Rewati Raman Adhikari of Pashupati Development Trust. Mrigasthali forest is regarded as a sacred Hindu site where Lord Shiva came to attain salvation, and burials are only allowed for babies and certain ascetic sects, and funerals for other religious groups is restricted here. &nbsp; “The burial ban also has an ecological aspect to it, we want to preserve these forests, so we don’t want concrete grave stones in the jungle,” adds Adhikari. “Burials of other religions within their sacred site is also not acceptable to Hindus. We must learn to co-exist peacefully.”&nbsp; When even Hindus find it increasingly difficult to cremate their dead, the majoritarian mindset means that other religions are left to fend for themselves. Despite a secular Constitution, a glaring example of prevailing injustice is that Nepal’s minorities face exclusion even after death.&nbsp; This piece was reported in collaboration with the Centre for Investigative Journalism Nepal (CIJ-N).

Alisha Sijapati

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Life after death

<figure><img width="1067" height="702" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636beddf4b0ad905ca02ef0cjpeg.jpg" alt=""/><figcaption></figcaption></figure>The BBC included Sapana Roka Magar, an 18-year-old voluntary crematorium worker from Nepal, in its <a href="https://www.bbc.com/news/world-55042935" data-saferedirecturl="https://www.google.com/url?q=https://www.bbc.com/news/world-55042935&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNHW2wTG0VjSAmKR6ZKSPFd6iv1SrA">100 Women of 2020</a>, a yearly list of inspiring and influential women from around the world.Roka Magar works with the Homeless Management and Rehabilitation Center, a Nepali charity providing assistance to homeless people. For the past three years, she and her team have provided traditional Hindu funeral rites for abandoned and unidentified deceased bodies.With Covid-19 affecting homeless people in Nepal’s cities and the number of dead at cremation sites increasing by up to four times higher than pre-pandemic levels, Roka Magar's work has become vital. Without her, many of the bodies would be in hospital morgues, be abandoned on the streets, and deprived of dignified funerals.After Roka Magar’s team identifies and collects the bodies from the streets or mortuaries, they are sent for postmortem examination in hospitals. If the body remains unclaimed for 35 days, the organisation takes it to a crematorium and performs दागबत्ती, a traditional final rite in Hindu religion.These cremation rituals are usually conducted by male members of the deceased's family. Roka Magar, however, performs the rituals herself for hundreds of unclaimed bodies at the Pashupati Aryaghat <a href="https://kathmandupost.com/valley/2019/01/15/aryaghat-cremators-complain-of-low-pay-and-perks-facilities" data-saferedirecturl="https://www.google.com/url?q=https://kathmandupost.com/valley/2019/01/15/aryaghat-cremators-complain-of-low-pay-and-perks-facilities&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNE_vG1_ytJ8KdWnxllXmrFfqlP44g"> (cremation ground)</a>, on the banks of Bagmati river in Kathmandu, Nepal. <figure><img width="800" height="450" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bede14b0ad905ca02ef0djpeg.jpg" alt=""><figcaption>Sapana Roka Magar being interviewed by tele-astrologer Harihar Adhikari on AP1 tv. </figcaption></figure>Sapana Roka Magar was born into a farming family in a small village of Nepal's Myagdi district. She is said to have been a brilliant student during her childhood and pre-teen years. At age 14, she moved to Beni to study — and that is when her life took a sharp turn for the worse.She married a teenage boy against her parents’ will. The relationship broke down just after a few months, and Sapana found herself shunned by her home village. She distanced herself from her family and became homeless.While living in the streets, she became acquainted with the Homeless Management and Rehabilitation Center, and began to work with them. Roka Magar now calls the president of the organisation, Dinesh Jung Basnet her godfather.Gender role remain strict in Nepal, with women generally expected to manage the household and take care of the family. The pandemic has worsened gender inequality in the country when it comes to education, employment, and income.Women are traditionally not allowed in cremation grounds, and in some villages, only male members of the family are permitted to participate in funeral rites. But by providing final rites for people whose bodies were abandoned, Roka Magar does a job that most men wouldn't accept.Nepali social media users were elated by seeing Sapana Roka Magar included on the BBC 100 Women of 2020 list and shared congratulatory messages.Freelance writer Dil Nisani Magar tweeted: <figure><img width="563" height="392" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bede44b0ad905ca02ef0ejpeg.jpg" alt=""><figcaption></figcaption></figure>Educator Santosh Upadhyaya tweeted: <figure><img width="560" height="387" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bede54b0ad905ca02ef0fjpeg.jpg" alt=""><figcaption></figcaption></figure>Youth activist Nikita Bhusal tweeted: <figure><img width="561" height="799" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bede74b0ad905ca02ef10jpeg.jpg" alt=""><figcaption></figcaption></figure>Kul Chandra Gautam, former UN Assistant Secretary-General and Deputy Executive Director of UNICEF tweeted: <figure><img width="556" height="126" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bede94b0ad905ca02ef11jpeg.jpg" alt=""><figcaption></figcaption></figure>Entrepreneur Kushal Sundar Shrestha complained that Nepal recognised Sapana only after she received the BBC honour: <figure><img width="562" height="261" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191112/636bedea4b0ad905ca02ef12jpeg.jpg" alt=""><figcaption></figcaption></figure><a href="https://www.bbc.com/news/world-50042279" data-saferedirecturl="https://www.google.com/url?q=https://www.bbc.com/news/world-50042279&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNGk1vE9CxBFaUH5cEn1krJtGjLYXA">In 2019,</a> Bonita Sharma, a social entrepreneur from Nepal, was also listed in BBC's 100 Women, in the knowledge category. In arrangement with <a href="https://globalvoices.org/" data-saferedirecturl="https://www.google.com/url?q=https://globalvoices.org/&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNFGzRHxXk-iGELKUEF3_7Ufd1OqSA">Global Voices.</a> This <a target="_blank" href="https://globalvoices.org/2020/12/05/nepals-sapana-roka-magar-who-provides-hindu-funeral-rites-for-unclaimed-bodies-listed-in-bbcs-100-women-of-2020/" title="https://globalvoices.org/2020/12/05/nepals-sapana-roka-magar-who-provides-hindu-funeral-rites-for-unclaimed-bodies-listed-in-bbcs-100-women-of-2020/" style="margin: 0px; padding: 0px; border: 0px; outline: 0px; font-style: inherit; font-size: 1em; font-family: inherit; vertical-align: baseline;" rel="noopener noreferrer">story</a> by Benju Lwagun originally appeared on Global Voices on 5 December 2020.

Social media elated by Nepali in BBC list

<figure><img width="1067" height="702" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6d49c7e80680e0877c3jpeg.jpg" alt=""/><figcaption></figcaption></figure>The BBC included Sapana Roka Magar, an 18-year-old voluntary crematorium worker from Nepal, in its <a href="https://www.bbc.com/news/world-55042935" data-saferedirecturl="https://www.google.com/url?q=https://www.bbc.com/news/world-55042935&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNHW2wTG0VjSAmKR6ZKSPFd6iv1SrA">100 Women of 2020</a>, a yearly list of inspiring and influential women from around the world.Roka Magar works with the Homeless Management and Rehabilitation Center, a Nepali charity providing assistance to homeless people. For the past three years, she and her team have provided traditional Hindu funeral rites for abandoned and unidentified deceased bodies.With Covid-19 affecting homeless people in Nepal’s cities and the number of dead at cremation sites increasing by up to four times higher than pre-pandemic levels, Roka Magar's work has become vital. Without her, many of the bodies would be in hospital morgues, be abandoned on the streets, and deprived of dignified funerals.After Roka Magar’s team identifies and collects the bodies from the streets or mortuaries, they are sent for postmortem examination in hospitals. If the body remains unclaimed for 35 days, the organisation takes it to a crematorium and performs दागबत्ती, a traditional final rite in Hindu religion.These cremation rituals are usually conducted by male members of the deceased's family. Roka Magar, however, performs the rituals herself for hundreds of unclaimed bodies at the Pashupati Aryaghat <a href="https://kathmandupost.com/valley/2019/01/15/aryaghat-cremators-complain-of-low-pay-and-perks-facilities" data-saferedirecturl="https://www.google.com/url?q=https://kathmandupost.com/valley/2019/01/15/aryaghat-cremators-complain-of-low-pay-and-perks-facilities&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNE_vG1_ytJ8KdWnxllXmrFfqlP44g"> (cremation ground)</a>, on the banks of Bagmati river in Kathmandu, Nepal. <figure><img width="800" height="450" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6d69c7e80680e0877c4jpeg.jpg" alt=""><figcaption>Sapana Roka Magar being interviewed by tele-astrologer Harihar Adhikari on AP1 tv. </figcaption></figure>Sapana Roka Magar was born into a farming family in a small village of Nepal's Myagdi district. She is said to have been a brilliant student during her childhood and pre-teen years. At age 14, she moved to Beni to study — and that is when her life took a sharp turn for the worse.She married a teenage boy against her parents’ will. The relationship broke down just after a few months, and Sapana found herself shunned by her home village. She distanced herself from her family and became homeless.While living in the streets, she became acquainted with the Homeless Management and Rehabilitation Center, and began to work with them. Roka Magar now calls the president of the organisation, Dinesh Jung Basnet her godfather.Gender role remain strict in Nepal, with women generally expected to manage the household and take care of the family. The pandemic has worsened gender inequality in the country when it comes to education, employment, and income.Women are traditionally not allowed in cremation grounds, and in some villages, only male members of the family are permitted to participate in funeral rites. But by providing final rites for people whose bodies were abandoned, Roka Magar does a job that most men wouldn't accept.Nepali social media users were elated by seeing Sapana Roka Magar included on the BBC 100 Women of 2020 list and shared congratulatory messages.Freelance writer Dil Nisani Magar tweeted: <figure><img width="563" height="392" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6d89c7e80680e0877c5jpeg.jpg" alt=""><figcaption></figcaption></figure>Educator Santosh Upadhyaya tweeted: <figure><img width="560" height="387" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6db9c7e80680e0877c6jpeg.jpg" alt=""><figcaption></figcaption></figure>Youth activist Nikita Bhusal tweeted: <figure><img width="561" height="799" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6dd9c7e80680e0877c7jpeg.jpg" alt=""><figcaption></figcaption></figure>Kul Chandra Gautam, former UN Assistant Secretary-General and Deputy Executive Director of UNICEF tweeted: <figure><img width="556" height="126" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181140/636be6df9c7e80680e0877c8jpeg.jpg" alt=""><figcaption></figcaption></figure>Entrepreneur Kushal Sundar Shrestha complained that Nepal recognised Sapana only after she received the BBC honour: <figure><img width="562" height="261" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be6e09c7e80680e0877c9jpeg.jpg" alt=""><figcaption></figcaption></figure><a href="https://www.bbc.com/news/world-50042279" data-saferedirecturl="https://www.google.com/url?q=https://www.bbc.com/news/world-50042279&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNGk1vE9CxBFaUH5cEn1krJtGjLYXA">In 2019,</a> Bonita Sharma, a social entrepreneur from Nepal, was also listed in BBC's 100 Women, in the knowledge category. In arrangement with <a href="https://globalvoices.org/" data-saferedirecturl="https://www.google.com/url?q=https://globalvoices.org/&amp;source=gmail&amp;ust=1607423872588000&amp;usg=AFQjCNFGzRHxXk-iGELKUEF3_7Ufd1OqSA">Global Voices.</a> This <a target="_blank" href="https://globalvoices.org/2020/12/05/nepals-sapana-roka-magar-who-provides-hindu-funeral-rites-for-unclaimed-bodies-listed-in-bbcs-100-women-of-2020/" title="https://globalvoices.org/2020/12/05/nepals-sapana-roka-magar-who-provides-hindu-funeral-rites-for-unclaimed-bodies-listed-in-bbcs-100-women-of-2020/" style="margin: 0px; padding: 0px; border: 0px; outline: 0px; font-style: inherit; font-size: 1em; font-family: inherit; vertical-align: baseline;" rel="noopener noreferrer">story</a> by Benju Lwagun originally appeared on Global Voices on 5 December 2020.

Nepal’s former king Gyanendra was greeted by flag-waving supporters as he arrived at Kathmandu Airport on Sunday afternoon from Pokhara after attending pro-monarchy rallies in various parts of the country. Gyanendra and his family were escorted from the airport by supporters to his residence at Nirmal Niwas, where his family has been living since 2008 when the Constituent Assembly abolished the monarchy. The 2015 Constitution then turned Nepal into a federal democratic republic. The deposed monarch had been on a two-month long tour of religious sites and local communities across western Nepal, ending in a two-week stay in Pokhara. After staying out of controversy, Gyanendra made a statement on Nepal’s Democracy Day last month in which he said he was willing to play a role in “saving the country”. There has been a surge of pro-monarchy posts and videos on social media, where the country’s previous kings have been glorified as being nationalists who were respected by the international community.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_07b324fee8d082ed3f8566544e24d45fcd600bbb122374fc39c7a94ce3d044f2.jpg" data-media-id="editor_0" data-image-id="20250309120340_07b324fee8d082ed3f8566544e24d45fcd600bbb122374fc39c7a94ce3d044f2" data-rendition-name="original" width="1914" height="1276" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_769f688f3a5eb3602f4c24c350ba1caa6965a171c079d783e28db0f746b810d0.jpg" data-media-id="editor_1" data-image-id="20250309120340_769f688f3a5eb3602f4c24c350ba1caa6965a171c079d783e28db0f746b810d0" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  Nepal’s monarchists, which include Gyanendra’s backers, several pro-monarchist parties and other anti-government figures, think <a href="https://nepalitimes.com/editorial/new-year-same-difference">public disillusionment </a>with the country’s ageing and ineffective leaders and institutions is at breaking point.&nbsp; There is also disappointment with elected leaders and technocrats from new parties like the Rastriya Swatantra Party (RSP), with its <a href="https://nepalitimes.com/news/rabi-s-detention-churns-nepali-politics">leader Rabi Lamichhane under investigation</a> for his alleged involvement in a scandal involving diverting funds from cooperatives. One of the staunchest backers of Gyanendra’s comeback as king is former BBC journalist Rabindra Mishra, who has been active on social media platforms posting videos and text extolling the monarchy. He has referenced recent street uprisings in Sri Lanka, Bangladesh, and Syria, cautioning Nepal’s mainstream leaders not to dismiss support for the monarchy. ‘Support for a return to monarchy is increasing even though the mainstream parties may dismiss it,’ wrote Mishra. ‘Like the leaders of Sri Lanka and Bangladesh, they should not try to suppress the voices on the streets.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_d8758f6b7474c9f3aea3661ccd60955d8553971cb0d799039bbfd232aa1a0691.jpg" data-media-id="editor_4" data-image-id="20250309120340_d8758f6b7474c9f3aea3661ccd60955d8553971cb0d799039bbfd232aa1a0691" data-rendition-name="original" width="1890" height="1260" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_63613759744c0fac33ff3eabc298079c3e525063882f4b3760954bbc0833b5cd.jpg" data-media-id="editor_5" data-image-id="20250309120340_63613759744c0fac33ff3eabc298079c3e525063882f4b3760954bbc0833b5cd" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  But for all their bluster, Nepal’s mainstream politicians who have rotated leadership of the country between themselves, seem worried about the crowds on the streets in support of the monarchy. The TikTok ban last year, which the government said was to ‘maintain social harmony’ was put into effect to prevent pro-monarchy groups from organising on the platform. The ban on TikTok has now been lifted, and supporters of the monarchy have mobilised platforms to fan nostalgia of the golden age of royalty, and to brand former kings Mahendra and Birendra as <a href="https://nepalitimes.com/review/a-past-foretold">nationalists who upheld Nepal’s sovereignty during the Cold War</a> and commanded respect worldwide. Archival video clips of Mahendra being received by President Eisenhower in 1960 and <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">Birendra </a>by President Reagan in 1983 have been liked by thousands. Comments contrast this to the incompetence and poor standing of Nepal’s current prime ministers.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_7dab05f5703e17a82da73277f0b39bf178c1005e0758aa50077ffe1a037f4af6.jpg" data-media-id="editor_8" data-image-id="20250309120340_7dab05f5703e17a82da73277f0b39bf178c1005e0758aa50077ffe1a037f4af6" data-rendition-name="original" width="1810" height="1206" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_1ab38cdccfd076babd78579fa345520a7b2fa9c838322226a259540c8c290437.jpg" data-media-id="editor_9" data-image-id="20250309120340_1ab38cdccfd076babd78579fa345520a7b2fa9c838322226a259540c8c290437" data-rendition-name="original" width="1812" height="1206" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  While most of the people present at the demonstration included the older demographic, younger people have especially used social media to express their support for the monarchy. Young Nepalis, disillusioned with leaders who have been prime minister multiple times since the mid-1990s, are attracted to the idea of reinstating the monarchy as a form of anti-incumbent protest, but also because they have little to no memory of living under an authoritarian absolute monarchy. ‘Those who say the monarchy is paramount today are the ones who did not live through it in the past, and are dissatisfied with the current state of affairs,’ wrote Guna Raj Luitel, Chief Editor of Nagarik Daily, in an op-ed in the newspaper on Sunday.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_720d0059207b9918def39e983d9b5c114b6afb4e7ac0ed1dadd2cba2f20f9aa6.jpg" data-media-id="editor_10" data-image-id="20250309120340_720d0059207b9918def39e983d9b5c114b6afb4e7ac0ed1dadd2cba2f20f9aa6" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_bfe50ebd413d1b177ebd02df5f837038d8a04c9d343afe39be1ebcde36db893a.jpg" data-media-id="editor_11" data-image-id="20250309120340_bfe50ebd413d1b177ebd02df5f837038d8a04c9d343afe39be1ebcde36db893a" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  He added: ‘For those of us who have spent parts of our lives under the rule of the king… we have not yet forgotten those days, when the institution was unable to do any useful work, a disheartening period characterised by Nepalis being unable to speak freely.’ Commentators have especially been pointing to Gyanendra’s military coup in 2005 when he dissolved parliament, and tried to take the country back to the time of absolute monarchy, just like his father Mahendra did in 1960. Gyanendra became king after his brother and most of his family were killed in the royal palace massacre in 2001. Many Nepalis still seem to believe that Gyanendra was responsible, and some of this is reflected in comments on monarchist social media posts. As the monarchist rallies spread, Prime Minister K P Oli said last week that if Gyanendra really wanted power, he should form a political party and run in the next elections in 2027. Other leaders have urged the former king to honour the 2008 Constitutional Assembly decision to abolish the monarchy, as well as Nepal’s 2015 Constitution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_978ef979c7774312ac00d3192803d974ea57ec45d704f89663b301f4f0cc9704.jpg" data-media-id="editor_12" data-image-id="20250309120340_978ef979c7774312ac00d3192803d974ea57ec45d704f89663b301f4f0cc9704" data-rendition-name="original" width="1832" height="1221" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_d11276de0161d258f135e8fba4d3eb37d0a9e579b06a4819c6609b4ecdbbe51e.jpg" data-media-id="editor_13" data-image-id="20250309120340_d11276de0161d258f135e8fba4d3eb37d0a9e579b06a4819c6609b4ecdbbe51e" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  &nbsp;In response, royalist leaders including Kamal Thapa, Rajendra Lingden, and Rabindra Mishra have responded that the monarchy is above the electoral system, calling for the reinstatement of a constitutional monarchy in which Gyanendra would be a figurehead. “There is no question of the king contesting an election, that is our job,” said RPP-Nepal chair Kamal Thapa in a tv interview. “The monarchy is a custodian of the nation, it is an institution above electoral politics.” However, there does seem to be a disagreement between hardline royalists who want a return to absolute monarchy in which Gyanendra would actually hold executive powers, and those who favour a ceremonial one. Gyanendra recently visited Bhutan, where he was given a royal welcome, and has made several trips to India where there is some support for reinstating Nepal as the world’s only Hindu kingdom.

The ghost of monarchy returns to haunt Nepal

Kathmandu was once a lake inhabited by <a href="https://nepalitimes.com/news/snakes-on-plains">serpents</a>, until Manjushree visiting from present-day China saw a fluorescent lotus in the water. To reach it, the sage used his flaming sword to cut a gorge <a href="https://nepalitimes.com/from-the-nepali-press/dry-port-at-chobhar-faces-resistance">at Chobhar</a>, draining the lake and turning it into a fertile valley. The Manjushree Trail Race (MTR) is inspired by this legend. There are five categories along a near-circular route around the rim of <a href="https://nepalitimes.com/banner/bringing-silicon-valley-to-kathmandu-valley">Kathmandu Valley</a>: 10k, 30k, 50k, 100k, and one that is 100 miles that is 157.7km (map, right). The 100 miles category starts at 8AM on 14 March, and runners have 52 hours until noon on 16 March to complete it. Arjun Kulung Rai’s 26:52:56 is the current record, set in 2024. “<a href="https://archive.nepalitimes.com/news.php?id=17327">The Manjushree legend</a> and the perfect loop make the race very meaningful, and I wanted to do it,” says participant Dong Sheng from the northern Chinese city of Harbin who started running in 2016 with 5k until he accomplished a 100 miler in 2022. “<a href="https://archive.nepalitimes.com/article/nation/first-edition-ultra-trail-kathmandu,1050">Running </a>is spiritual, as you are always trying to overcome what you could previously do.” Sheng is one of 131 international runners who have signed up for the Manjushree race, where there are a total of 502 participants this year, 94 of them women. The first edition of the race only had 7 runners total. Read also: <a href="https://nepalitimes.com/here-now/nepali-trail-running-champions">Nepali trail running champions</a>, Preeti Khattri “A reason this race is popular is because it is a good mix of rural and accessible,” says Jimmy Oostrom, a Dutch runner. “Often, 100-milers are way out of the way. Here, the start is only a short drive after landing in Kathmandu.”&nbsp; The 100 mile and 50km are now qualifier races for the Asia Trail Masters, an international series of trail races based in Hong Kong. Last year, a Nepali team competed and won in the Asia Trail Master Championship series in Borneo. The 100-mile category starts and finishes at Single Tree on Nagarjun, other distances have different start and end points. On the winning team was Rashila Tamang, who is part of Trailmandu that implements logistics for the race, such as recruiting and training volunteers, and marking the route. “Nepal has great <a href="https://archive.nepalitimes.com/news.php?id=9938">geography</a> for <a href="https://nepalitimes.com/here-now/mira-rai-racing-to-help-other-runners">trail running</a>, but it is still very hard to make it your career,” says Tamang.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025031219034_98b83aa3d42c7d5e8a2ef2f80dc03512374413e31eb55441234cd075bea7e113.jpg" data-media-id="editor_8" data-image-id="2025031219034_98b83aa3d42c7d5e8a2ef2f80dc03512374413e31eb55441234cd075bea7e113" data-rendition-name="original" width="1244" height="598" loading="lazy" alt="Manjushree Trail map "> </figure>  The MTR has a guidebook detailing the categories, route, checkpoints, rules and what is available at each stop.&nbsp; “If we say we’re going to start at 8, we’re going to start at 8,” says Narayan Acharya, the man behind naming the race ‘Manjushree’. “People tried to sign up after the deadline, we had to tell them no.” Acharya who builds <a href="https://nepalitimes.com/banner/foundations-for-sustainable-buildings-in-nepal">traditional rammed earth houses</a> through his company Sustainable Future Nepal, has been long involved with promoting trail running in Nepal, and hailing from Jumla himself, mentored <a href="https://nepalitimes.com/here-now/run-sunmaya-run">Sunmaya Budha</a> also from Jumla, now a trail running star in and outside Nepal. Read also: <a href="https://nepalitimes.com/here-now/sunmaya-budha-stays-in-the-running">Sunmaya Budha stays in the running</a>, Vishad Raj Onta&nbsp; The organisers are sponsoring up to 50 runners from <a href="https://nepalitimes.com/banner/portrait-of-a-photographer-in-rural-nepal">rural Nepal</a> who may not afford the Rs6,000 entry fee to participate. “It is hard to get sponsors to give us money because Nepal is still a pretty small market,” says Oostrom, currently on crutches due to an ACL injury. “We also have to take the necessary precautions to make sure we can quickly help a runner in trouble.” The logistics of an ultra trail race are more complicated than a <a href="https://archive.nepalitimes.com/news.php?id=1223">marathon</a>. Marking and maintaining the trail requires careful work, especially as signs often get lost. The <a href="https://nepalitimes.com/multimedia/the-steadfastness-of-a-long-distance-runner">long distances </a>also require runners to run through the night.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025031219030_19111e03939541b8980007437c89966dc7a8fd6246b8407440694503bf7890a3.jpg" data-media-id="editor_15" data-image-id="2025031219030_19111e03939541b8980007437c89966dc7a8fd6246b8407440694503bf7890a3" data-rendition-name="original" width="2250" height="1501" loading="lazy" alt="Manjushree Trail "> </figure>  A <a href="https://nepalitimes.com/business/buddha-air-gets-state-of-the-art-flight-tracking-system">live tracking system </a>would ensure a runner’s safety as well as prevent cheating, but for now organisers are relying on vigilant volunteers and fellow runners to find runners needing help. There are strict rules for the race, and breaking them can result in significant time penalties or even disqualification. Get food or drink assistance outside of the checkpoints and you get a penalty of 15 minutes. Miss any pieces of mandatory gear and an hour is added to your time. Take some sort of shortcut or cheat using a vehicle, and you are disqualified. There are dangers like cliffs <a href="https://archive.nepalitimes.com/page/cantilever-trail-nepal">along the trail</a>, lightning on exposed ridges, <a href="https://nepalitimes.com/banner/disasters-in-nepal-come-in-waves">landslides caused by earthquakes</a>, <a href="https://nepalitimes.com/banner/trekking-to-save-nepals-snow-leopards">leopards</a>, and hornet swarms. Ultra running takes a massive toll on the body. The brain may shut off certain areas to be able to keep going, so volunteers watch runners carefully.&nbsp; “After mile 50, your body starts digesting itself,” says Oostrom.&nbsp; Alongside Acharya and Oostrom, the organising crew is made up of race director Ashish Mishra, and Jeevan Lama and Rashila Tamang from Trailmandu. “We can execute this race well because we are all passionate runners ourselves,” says Acharya. The team has taken measures to make the race safe and comfortable for female participants. ‘Run freely, speak openly, and wear what makes you feel comfortable in our races,’ says the guidebook. Prize money is the same for male and female winners, across categories.&nbsp; Lately, Nepal has been steadily building itself as a destination for<a href="https://nepalitimes.com/banner/taking-the-high-line"> adventure sports </a>such as <a href="https://nepalitimes.com/here-now/nepal-pushes-mountain-bike-tourism">mountain biking</a> and trail running. And with the Manjushree race, enthusiasts have hopes to set the standard for other trail races in the country. Sheng has been part of big races in China. “The better the economy, and more money people have, the more they can get involved in such pursuits,” he says. “But I have to say, for the scale of this race, everything has been done very professionally.”&nbsp;

Around Kathmandu in 100 miles

Generative <a href="https://nepalitimes.com/here-now/artificial-censorship">AI models</a> such as <a href="https://nepalitimes.com/banner/chatgpt-news-about-nepal">ChatGPT</a> and Sonnet are trained on massive amounts of data that have over time enabled them to answer general questions. But they do not perform as well on narrower domains, even hallucinating or making things up.
Now here comes <a href="https://www.anthromind.com/">Anthromind</a>, a startup developed by a 28-year-old Nepali engineer Pratik Karki in the tech-womb at <a href="https://nepalitimes.com/here-now/nepal-in-the-decade-of-ai">Silicon Valley</a>, which develops datasets to improve the performance of AI models in specific areas.
Large<a href="https://nepalitimes.com/here-now/nepal-bhasa-on-google-translate"> language models </a>are ‘distilled’ by running them on smaller, higher-quality data. AI is first used to assist with labelling or generating data. After that, human experts look at the responses and explain how they are wrong, helping tune the model just right.
Karki got the idea while working at Google, where he saw that while companies were trying to create their own models, they failed because the data was of low quality. In 2024, he left his lucrative job and took a risk by <a href="https://nepalitimes.com/here-now/nepal-can-create-a-business-friendly-environment?fb_comment_id=2995148037177314_6370548419637242">setting up a business </a>that could make real impact.
It has not been easy. At Google he was one of over 100,000 employees, but after launching Anthromind, Karki has had to do sales, <a href="https://archive.nepalitimes.com/news.php?id=4323">marketing</a>, and recruiting, as well as leading a whole new team.
“At some point in your career, everything turns into sales,” Karki told us by phone. “You need to sell <a href="https://nepalitimes.com/news/why-invest-in-nepal">potential investors</a> on your vision, and you get a million no’s before a yes.” The connections he made at Google helped, and he even managed to poach a few and others became <a href="https://nepalitimes.com/here-now/nepal-has-to-curb-corruption-before-wooing-investors">investors</a>.
Karki studied in Biratnagar before moving to Kathmandu to do his A-levels where he did business courses. He remembers those formative years and credits his teachers in Nepal for encouraging him to put himself out there and to speak up when needed.
He then went to Grinnell College in Iowa where he studied computer science and statistics, and realised that he liked to code: “I especially got a high debugging a program until it worked.”&nbsp;
He went on to pursue a Master’s in Computer Science and describes the course as a pure program with some very difficult machine learning courses.
Read also: <a href="https://nepalitimes.com/opinion/comment/tech-and-transition-in-nepal">Tech and transition in Nepal</a>, Ashutosh Mani Dixit
Karki was recruited to Google from a highly selective early career program and got to work closely with the companies that were then building the generative Large Language Models that have since taken the world by storm. He worked on essential training infrastructure, including data warehousing and <a href="https://archive.nepalitimes.com/news.php?id=9825">computing </a>needs.
“Internally, we all knew about this<a href="https://nepalitimes.com/opinion/makeshift/addressing-nepals-digital-divide"> technology </a>and how disruptive they would be,” says Karki. “But I also saw its limitations.”
Karki took a calculated risk in setting up his own company, knowing fully well that for Anthromind to succeed he would need a very obsessive and disciplined mindset.&nbsp;
“Every Friday evening I look at weekly data, and what worked and what didn’t, especially in terms of getting customers,” he says. “I had to be very deliberate with everything I did.”
Karki attributes this discipline and frugality to growing up in Nepal, which he misses dearly, especially his family and the community. His best friends in California are Nepalis, they meet often and have already made plans to celebrate the approaching <a href="https://nepalitimes.com/editorial/new-year-same-difference">Nepali New Year</a> with home-made <a href="https://nepalitimes.com/banner/adventures-of-a-little-dumpling-named-momo-and-other-books">momos</a>.&nbsp;
Karki sees a lot more potential in the <a href="https://nepalitimes.com/news/it-is-it">IT industry in Nepal</a>, at the moment saturated with service-based companies when ideally new businesses should focus on products.&nbsp;
He explains how companies that provide offshore <a href="https://nepalitimes.com/opinion/tech-away/nepal-s-health-tech-industry-is-here-to-stay">tech services </a>operate in a ‘default:alive’ state, where they can carry on even if they only have one client.
The alternative is a company whose success depends entirely on the quality of the product it puts out, a ‘default:dead’ state. This forces programmers to adopt an urgent, disciplined mindset. While a lot harder and riskier, it also has higher returns.
Read also: <a href="https://nepalitimes.com/opinion/people-power/nepal-as-an-ai-power-bank">Nepal as an AI power bank</a>, Bikash Pandey
Karki is in a cohort of <a href="https://nepalitimes.com/opinion/12-full-opinion/let-s-listen-to-nepal-s-young-changemakers">young Nepalis</a> in the <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/it-is-all-about-it-in-nepal,3887">IT industry</a> who have proven that serious tech innovation can come out of Nepal. Pukar Hamal of SecurityPal was recently featured in Forbes, while Sameer Maskey’s FuseMachines has been listed on NASDAQ.
Financially independent since 18, Karki says <a href="https://nepalitimes.com/news/1-in-5-nepal-families-lack-food">Nepali families</a> should encourage their children to make such moves. Nepal’s education system should reward curiosity, instead of quelling it, to promote <a href="https://archive.nepalitimes.com/article/business/kesha-kumari-damini-awarded-by-norwegian-business-for-peace-foundation,1356">entrepreneurship</a>.&nbsp;
He says, “Students should be rewarded for thinking individually and speaking out, like I was.”

Kathmandu Valley to Silicon Valley

By sacking the person that many Nepalis credit for ending<a href="https://nepalitimes.com/news/power-cuts-are-back-in-nepal"> prolonged daily power cuts</a>, the coalition led by <a href="https://nepalitimes.com/news/nepal-government-changes-again">Prime Minister KP Oli </a>has added fuel to the fire as anti-government forces plan protests in the coming weeks. A Cabinet meeting on Monday decided to replace the Executive Director of the Nepal Electricity Authority (NEA)<a href="https://nepalitimes.com/editorial/transformer-man"> Kulman Ghising</a> with Hitendra Dev Shakya. There is a sense of deja vu since both men led <a href="https://archive.nepalitimes.com/news.php?id=9409">the NEA</a> in previous stints. &nbsp;Ghising had been NEA chief in 2016 and again in 2021, when he had replaced Shakya. Ghising is backed by Pushpa Kamal Dahal of the Maoist Centre, which is now in the opposition, and Shakya is regarded as being close to Oli’s UML. Relations between Ghising and Energy Minister Dipak Khadka have been strained for the past year after the NEA cut off <a href="https://nepalitimes.com/news/nepal-electricity-demand-soars">electricity supply</a> to industries for failing to pay dues dating back to 2016. At the time, factories were provided uninterrupted power from dedicated lines, while the rest of the country suffered power cuts sometimes lasting 18 hours a day.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250326070312_593aa13f73deedb75404e18be27a97c718c3486d67ba3bdcc6a9c7aa0405a4d7.jpg" data-media-id="editor_5" data-image-id="20250326070312_593aa13f73deedb75404e18be27a97c718c3486d67ba3bdcc6a9c7aa0405a4d7" data-rendition-name="original" width="1204" height="390" loading="lazy" alt="NEA"> </figure>  Industrialists cried foul and appealed to Minister Khadka and Prime Minister Oli, contesting the NEA’s overdue bill. Khadka, who is from the Nepali Congress (NC), is himself a <a href="https://nepalitimes.com/multimedia/missing-pieces-of-the-hydropower-jigsaw">hydropower </a>entrepreneur and his appointment as energy Minister was seen as conflict of interest. <a href="https://nepalitimes.com/latest/kulman-ghising-to-stay-on?fb_comment_id=3199622240152768_3199919450123047">Ghising is largely credited </a>for having ‘ended loadshedding’ because he redirected electricity from industry to households -- even though imports from India and increase in installed capacity worked in his favour. Following Ghising’s dismissal, there were protests at Kathmandu’s Mandala intersection on Tuesday with demonstrators holding placards that read: ‘Kulman Ghising: Architect of a Bright Nepal’. Even members of the coalition government opposed Ghising’s sacking. Information Minister and government spokesperson Prithvi Subba Gurung on Monday said pointedly that he had no knowledge of Ghising’s removal. Read also: <a href="https://nepalitimes.com/here-now/kulman-ghising-s-tenure-at-nea-in-doubt">Kulman Ghising’s tenure at NEA in doubt</a>, Ramesh Kumar Energy Minister Khadka has sought clarification several times from Ghising, accusing him of ‘insubordination’, and his main gripe was that the NEA chief worked ‘arbitrarily’ on back-pay tariffs from industrialists and making <a href="https://nepalitimes.com/news/nepal-india-power-play">energy agreements with India</a> on his own.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250325100352_3b03eec43ea6d58b854939cb3bccdec627c381d03abc58f3aba333b2c577add2.jpg" data-media-id="editor_10" data-image-id="20250325100352_3b03eec43ea6d58b854939cb3bccdec627c381d03abc58f3aba333b2c577add2" data-rendition-name="original" width="1347" height="923" loading="lazy" alt="Sacking of NEA chief exposes cronyism"> </figure>  He did not like Ghising going off to India to talk about <a href="https://nepalitimes.com/news/blueprint-for-nepal-india-electricity-trade">power trade</a>, and questioned his authority to make deals bypassing the ministry. The minister even gave Ghising a performance ‘report card’ in which he was given zero out of 100. Speaking in Parliament on Sunday, Khadka warned that Nepalis would <a href="https://archive.nepalitimes.com/article/nation/power-cuts-nepal-here-to-stay,1701">once more have to suffer load shedding </a>because of Ghising. “We are in a situation where households may soon face power cuts. So Kulman isn’t really the hero bringer of light,” said Khadka, in remarks that were lampooned on <a href="https://nepalitimes.com/news/the-social-media-contagion">social media </a>and newspaper cartoons.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250325100356_8b8eceb3a1d39f694ba38aba750ada91e648ca0a8451b2071169951d1833f732.jpg" data-media-id="editor_14" data-image-id="20250325100356_8b8eceb3a1d39f694ba38aba750ada91e648ca0a8451b2071169951d1833f732" data-rendition-name="original" width="600" height="514" loading="lazy" alt="Cartoon in Kantipur by Abin Shrestha"> <figcaption>Cartoon in Kantipur by Abin Shrestha.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250325100356_dc19b92815359a91c6daa23d28f89a017af9aca6d97491a276e7d5d19d6fd9b0.jpg" data-media-id="editor_15" data-image-id="20250325100356_dc19b92815359a91c6daa23d28f89a017af9aca6d97491a276e7d5d19d6fd9b0" data-rendition-name="original" width="514" height="600" loading="lazy" alt="Front page of Naya Patrika "> <figcaption>Front page of Naya Patrika newspaper on Monday morning with coverage sympathetic to Kulman Ghising.</figcaption> </figure>  <a href="https://nepalitimes.com/news/nepal-suffers-another-winter-drought">A prolonged winter drought </a>and below-normal precipitation in March means <a href="https://nepalitimes.com/here-now/geopolitics-of-nepal-s-rivers">Nepal’s rivers </a>are running low, reducing the installed capacity of the mainly run-of-river <a href="https://nepalitimes.com/here-now/nepal-s-1st-hydroelectric-plant-is-a-museum-piece">hydropower plants</a> by one-third. In addition some of the bigger plants like the 456MW Tama Kosi were damaged in <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">last September’s floods</a>. The <a href="https://nepalitimes.com/news/spring-returns-to-nepal-s-mountaineering">spring season</a> shortfall coincided with India announcing it could not export electricity to Nepal during peak hours because of its own domestic demand. Ghising and Khadka appeared to be negotiating separately with India on increasing<a href="https://nepalitimes.com/news/balance-of-power"> power export to Nepal</a>, and often seemed to work at cross purposes. Read also: <a href="https://nepalitimes.com/from-the-nepali-press/more-than-half-of-nepal-s-electricity-imported-from-india">More than half of Nepal’s electricity imported from India</a> The NEA under Ghising had been making up for the power deficit by cutting electricity to industries to maintain household supply. This month, industrial corridors in <a href="https://nepalitimes.com/here-now/the-tarai-s-shrinking-forests">the Tarai </a>have been suffering power cuts from 6pm to 6am, forcing them to use diesel generators. These cuts have added to the <a href="https://nepalitimes.com/news/pokhara-s-tourism-woes">woes of powerful businesses</a> which NEA had been pursuing to pay their back dues. Industrialists had been putting pressure on the government to rein in Ghising. Two industries did play part of the sums they owed to NEA last week, just before Ghising got the sack. &nbsp; Ghising had wide support in<a href="https://nepalitimes.com/here-now/nepalis-not-so-unhappy"> Nepal’s public sphere</a>, with some speculating that he may have political ambitions. Which could be another reason that the UML and NC are wary of him, since he could be a Maoist candidate in the next elections. Ghising has said he will contest his dismissal in court.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250325100356_1ab203b400602f8780bbffd35970df35f927d2c66fc3c68be67f443f7dcd327b.jpg" data-media-id="editor_26" data-image-id="20250325100356_1ab203b400602f8780bbffd35970df35f927d2c66fc3c68be67f443f7dcd327b" data-rendition-name="original" width="1600" height="1069" loading="lazy" alt="Sacking of NEA chief exposes cronyism"> </figure>  It was during Ghising’s 2016 stint that he solved, seemingly overnight, debilitating power cuts. No doubt, he had some luck in timing, but being an electrical engineer himself also invested in upgrading transmission and distribution. “Some things were in place when Kulman Ghising came in, but what he did first was to free up 400MW from the dedicated line to <a href="https://archive.nepalitimes.com/news.php?id=9511">industrialists,</a>” recalls energy expert Kumar Pandey. Ghising also benefited from the completion of the 140km transmission line from Dhalkebar to Muzaffarpur in India, which meant Indian exports could make up for the shortfall, allowing NEA to end power cuts to households. Read also: <a href="https://nepalitimes.com/here-now/how-they-kept-nepal-in-the-dark-ages">How they kept Nepal in the dark ages</a> “He also arranged power cables to reroute energy distribution within the country, which was huge,” says Pandey. All of these actions freed up to 700MW in the evening, which Ghising was able to redistribute to the public. Ghising is also credited with effective negotiations with India to increase the export of 1000MW of <a href="https://nepalitimes.com/here-now/nepal-s-precious-electricity-going-waste">Nepal’s surplus electricity</a> in the monsoon – despite India refusing to buy power from plants with Chinese investment or contractors. Electricity exports allowed NEA to go from being a loss-making entity to earning a profit of Rs11.36 billion over Rs53.18 billion in sales. “Bad infrastructure was causing localised power cuts. A transformer in Kohalpur would burn up and wouldn’t be fixed for a month, and we had no spares,” Ghising told a <a href="https://www.youtube.com/watch?v=Xy-yWmi4wCc">YouTube interview</a> two days before his removal. “<a href="https://archive.nepalitimes.com/news.php?id=11138">Loadshedding </a>was also causing more loadshedding because consumption would soar when electricity was restored.” Ultimately, his dismissal reeks of politics, the business interest cronies and clashing egos. The only silver lining seems to be that Ghising’s replacement Hitendra Dev Shakya is also a grid development and power sector expert, and knows the sector well.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250325100356_836599bd3bcdb4d3d8f91d3f74dabe3c2976eb359690920377b7385904946ca7.jpg" data-media-id="editor_32" data-image-id="20250325100356_836599bd3bcdb4d3d8f91d3f74dabe3c2976eb359690920377b7385904946ca7" data-rendition-name="original" width="1419" height="946" loading="lazy" alt="Sacking of NEA chief exposes cronyism"> </figure>  Asking Ghising to ‘explain why he shouldn’t be removed from his position for insubordination’ essentially proved that this was a power play, and the NEA chief had to be removed because he was a ‘Maoist man’. However, the removal of a popular technocrat from the NEA could further anger Nepalis who are already disillusioned with established political parties and their cronyism. &nbsp;One barometer of public frustration is the <a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal">growing support on the streets even for pro-monarchist forces</a> led by the RPP and RPP-N who are planning further nationwide rallies next month.