One video on social media shows Avenues tv videographer Suresh Rajak filming <a href="https://nepalitimes.com/news/republicans-and-royalists-on-nepal-s-streets">Friday's pro-monarchy protests</a> in Kathmandu through windows shattered by stone-throwing crowds on the street below. The steel sliding door has been padlocked from the outside.&nbsp;
Minutes later, the rioters set fire to the building and stoned a fire truck trying to douse the flames. Rajak’s body was found two hours later after colleagues started searching for him.
Onlinekhabar journalist Dinesh Gautam was taking pictures of protesters snatching a tear gas gun from a policeman, when they attacked him, fracturing his leg. Across the Tinkune intersection, protesters attempted to set fire to the office of Annapurna Post and pelted stones at the Kantipur Television building. A Himalayan TV van was set alight.
Kathmandu woke up on Saturday to watch videos of the violence on their devices, or buy dailies at the newstands. The front pages carried special editorials and publisher’s notes that accused the royalists of deliberately targetting the media.&nbsp;
The <a href="http://www.fnjnepal.org/np">Federation of Nepalese Journalists (FNJ)</a> organised memorials nationwide for Rajak and called the royalist attacks “a black day for press freedom”, comparing it to the days of the absolute monarchy.
“The attacks on the press and activists prove that protesters had no intention of peaceful gathering, they were itching for violence,” former FNJ chair Taranath Dahal said at the event in Kathmandu attended by hundreds of journalists.
Nepal’s public sphere appears to be polarised by former king Gyanendra Shah’s <a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal">attempt to reinstate Nepal as a Hindu kingdom</a>. While the mainstream press is vocally critical of the arson and looting unleashed by his supporters on Friday, on social media the picture is more mixed with many accusing the security forces of provoking the protesters.
The posts say riot police used the roof of the building that was torched to fire tear gas shells at the stage prepared for pro-monarchy figures. Police denied doing this. The owner of Avenues tv, Bhaskar Rajkarnikar, who is on a pro-monarchy committee led by Bollywood actress Manisha Koirala, had one of his own journalists burnt to death by royalist protesters. He has since accused the police of not doing enough to douse the fire and rescue Suresh Rajak.&nbsp;
The other fatality on Friday was 29-year-old Sabin Maharjan who got a police bullet in his neck. At least 112 people were injured, including 77 security officials. Apart from newspaper buildings, protestors vandalised private property, party buildings as well as ransacked a Bhatbhateni department store and a pharmaceutical factory.
Late Friday night, pro-monarchy leaders Rabindra Mishra and MP Dhawal Shumsher Rana of the royalist RPP were arrested for instigating demonstrators to engage in violence. The leader of Friday’s protest, business tycoon and alleged bank defaulter<a href="https://nepalitimes.com/news/street-politics"> Durga Prasai</a>, who rammed his pickup through police cordons, has eluded the police dragnet.
Many have said that the final responsibility for Friday’s violence lies with Gyanendra Shah, who reportedly instructed Prasai directly on Thursday on plans for the rally. The government is reportedly planning to strip Shah of state facilities granted to him since the monarchy was abolished in 2008, and to cancel his passport because of fears he may flee the country.
Ex-king Gyanendra has not yet spoken out about the protests. The RPP under Rajendra Lingden gave moral support to the protest but he had disagreements with Prasai, Mishra and Rana about how and when to hold it. The party meeting on Saturday is said to have decided to continue with “peaceful protests” to restore Nepal’s monarchy. Strategically, it helps Lingden's position within the party that a more radical faction is being blamed for Friday’s violence.
Former prime minister Sher Bahadur Deuba of the NC on Saturday warned: “If this is what Gyanendra is doing now, what will he do if he is a king? He has never been a constitutional monarch, and he never will be.”
In its Special Editorial titled ‘<a href="https://ekantipur.com/opinion/2025/03/29/special-editorial-make-gyanendra-shah-accountable-16-58.html">Hold Gyanendra Shah Accountable</a>’ on Saturday, Kantipur wrote: ‘Instead of presenting ideological, political, and practical arguments for monarchy the royalists have engaged in vandalism, arson, and looting, proving that frenzy and chaos is inherent in their identity and character.’
Most editorials and analyses emphasised that Friday’s protest was an indication of public dissatisfaction with Nepal’s three main party leaders who have been prime minister multiple times — their corruption, lack of accountability and impunity.
<a href="https://nepalitimes.com/news/sacking-of-nea-chief-exposes-cronyism">Public anger is bubbling away</a>, and Friday’s mayhem in Tinkune was a manifestation of this. This should be a final wake-up call to political parties to clean up their act, and for ageing leadership to hand the reins to younger untainted figures before the next elections in 2027.
This is the reason leaders like Balen Shah and Rabi Lamichhane were elected in 2022, and is proof that at least democracy allows citizens to choose their next leaders.
But for democracy to function, it needs checks and balances in place, and this is where the <a href="https://nepalitimes.com/news/media-matters">role of the media as a watchdog </a>becomes crucial. It is when critical voices are silenced and suppressed, dictators are born.
Following an emergency central committee meeting, the FNJ has announced protests demanding action against those involved in the killing of Rajak. “Protesters might have attacked and killed journalists, vandalised equipment and media outlets, but you will lose,” FNJ’s Deepak Acharya said at Saturday’s memorial. “Nepal’s press has always fought authoritarian control and it will keep fighting.”

Sonia Awale

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Nepal’s déjà vu on Black Friday

Nepal’s former king Gyanendra was greeted by flag-waving supporters as he arrived at Kathmandu Airport on Sunday afternoon from Pokhara after attending pro-monarchy rallies in various parts of the country. Gyanendra and his family were escorted from the airport by supporters to his residence at Nirmal Niwas, where his family has been living since 2008 when the Constituent Assembly abolished the monarchy. The 2015 Constitution then turned Nepal into a federal democratic republic. The deposed monarch had been on a two-month long tour of religious sites and local communities across western Nepal, ending in a two-week stay in Pokhara. After staying out of controversy, Gyanendra made a statement on Nepal’s Democracy Day last month in which he said he was willing to play a role in “saving the country”. There has been a surge of pro-monarchy posts and videos on social media, where the country’s previous kings have been glorified as being nationalists who were respected by the international community.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_07b324fee8d082ed3f8566544e24d45fcd600bbb122374fc39c7a94ce3d044f2.jpg" data-media-id="editor_0" data-image-id="20250309120340_07b324fee8d082ed3f8566544e24d45fcd600bbb122374fc39c7a94ce3d044f2" data-rendition-name="original" width="1914" height="1276" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_769f688f3a5eb3602f4c24c350ba1caa6965a171c079d783e28db0f746b810d0.jpg" data-media-id="editor_1" data-image-id="20250309120340_769f688f3a5eb3602f4c24c350ba1caa6965a171c079d783e28db0f746b810d0" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  Nepal’s monarchists, which include Gyanendra’s backers, several pro-monarchist parties and other anti-government figures, think <a href="https://nepalitimes.com/editorial/new-year-same-difference">public disillusionment </a>with the country’s ageing and ineffective leaders and institutions is at breaking point.&nbsp; There is also disappointment with elected leaders and technocrats from new parties like the Rastriya Swatantra Party (RSP), with its <a href="https://nepalitimes.com/news/rabi-s-detention-churns-nepali-politics">leader Rabi Lamichhane under investigation</a> for his alleged involvement in a scandal involving diverting funds from cooperatives. One of the staunchest backers of Gyanendra’s comeback as king is former BBC journalist Rabindra Mishra, who has been active on social media platforms posting videos and text extolling the monarchy. He has referenced recent street uprisings in Sri Lanka, Bangladesh, and Syria, cautioning Nepal’s mainstream leaders not to dismiss support for the monarchy. ‘Support for a return to monarchy is increasing even though the mainstream parties may dismiss it,’ wrote Mishra. ‘Like the leaders of Sri Lanka and Bangladesh, they should not try to suppress the voices on the streets.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_d8758f6b7474c9f3aea3661ccd60955d8553971cb0d799039bbfd232aa1a0691.jpg" data-media-id="editor_4" data-image-id="20250309120340_d8758f6b7474c9f3aea3661ccd60955d8553971cb0d799039bbfd232aa1a0691" data-rendition-name="original" width="1890" height="1260" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_63613759744c0fac33ff3eabc298079c3e525063882f4b3760954bbc0833b5cd.jpg" data-media-id="editor_5" data-image-id="20250309120340_63613759744c0fac33ff3eabc298079c3e525063882f4b3760954bbc0833b5cd" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  But for all their bluster, Nepal’s mainstream politicians who have rotated leadership of the country between themselves, seem worried about the crowds on the streets in support of the monarchy. The TikTok ban last year, which the government said was to ‘maintain social harmony’ was put into effect to prevent pro-monarchy groups from organising on the platform. The ban on TikTok has now been lifted, and supporters of the monarchy have mobilised platforms to fan nostalgia of the golden age of royalty, and to brand former kings Mahendra and Birendra as <a href="https://nepalitimes.com/review/a-past-foretold">nationalists who upheld Nepal’s sovereignty during the Cold War</a> and commanded respect worldwide. Archival video clips of Mahendra being received by President Eisenhower in 1960 and <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">Birendra </a>by President Reagan in 1983 have been liked by thousands. Comments contrast this to the incompetence and poor standing of Nepal’s current prime ministers.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_7dab05f5703e17a82da73277f0b39bf178c1005e0758aa50077ffe1a037f4af6.jpg" data-media-id="editor_8" data-image-id="20250309120340_7dab05f5703e17a82da73277f0b39bf178c1005e0758aa50077ffe1a037f4af6" data-rendition-name="original" width="1810" height="1206" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_1ab38cdccfd076babd78579fa345520a7b2fa9c838322226a259540c8c290437.jpg" data-media-id="editor_9" data-image-id="20250309120340_1ab38cdccfd076babd78579fa345520a7b2fa9c838322226a259540c8c290437" data-rendition-name="original" width="1812" height="1206" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  While most of the people present at the demonstration included the older demographic, younger people have especially used social media to express their support for the monarchy. Young Nepalis, disillusioned with leaders who have been prime minister multiple times since the mid-1990s, are attracted to the idea of reinstating the monarchy as a form of anti-incumbent protest, but also because they have little to no memory of living under an authoritarian absolute monarchy. ‘Those who say the monarchy is paramount today are the ones who did not live through it in the past, and are dissatisfied with the current state of affairs,’ wrote Guna Raj Luitel, Chief Editor of Nagarik Daily, in an op-ed in the newspaper on Sunday.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_720d0059207b9918def39e983d9b5c114b6afb4e7ac0ed1dadd2cba2f20f9aa6.jpg" data-media-id="editor_10" data-image-id="20250309120340_720d0059207b9918def39e983d9b5c114b6afb4e7ac0ed1dadd2cba2f20f9aa6" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_bfe50ebd413d1b177ebd02df5f837038d8a04c9d343afe39be1ebcde36db893a.jpg" data-media-id="editor_11" data-image-id="20250309120340_bfe50ebd413d1b177ebd02df5f837038d8a04c9d343afe39be1ebcde36db893a" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  He added: ‘For those of us who have spent parts of our lives under the rule of the king… we have not yet forgotten those days, when the institution was unable to do any useful work, a disheartening period characterised by Nepalis being unable to speak freely.’ Commentators have especially been pointing to Gyanendra’s military coup in 2005 when he dissolved parliament, and tried to take the country back to the time of absolute monarchy, just like his father Mahendra did in 1960. Gyanendra became king after his brother and most of his family were killed in the royal palace massacre in 2001. Many Nepalis still seem to believe that Gyanendra was responsible, and some of this is reflected in comments on monarchist social media posts. As the monarchist rallies spread, Prime Minister K P Oli said last week that if Gyanendra really wanted power, he should form a political party and run in the next elections in 2027. Other leaders have urged the former king to honour the 2008 Constitutional Assembly decision to abolish the monarchy, as well as Nepal’s 2015 Constitution.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_978ef979c7774312ac00d3192803d974ea57ec45d704f89663b301f4f0cc9704.jpg" data-media-id="editor_12" data-image-id="20250309120340_978ef979c7774312ac00d3192803d974ea57ec45d704f89663b301f4f0cc9704" data-rendition-name="original" width="1832" height="1221" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250309120340_d11276de0161d258f135e8fba4d3eb37d0a9e579b06a4819c6609b4ecdbbe51e.jpg" data-media-id="editor_13" data-image-id="20250309120340_d11276de0161d258f135e8fba4d3eb37d0a9e579b06a4819c6609b4ecdbbe51e" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="The ghost of monarchy returns to haunt Nepal NT"> </figure>  &nbsp;In response, royalist leaders including Kamal Thapa, Rajendra Lingden, and Rabindra Mishra have responded that the monarchy is above the electoral system, calling for the reinstatement of a constitutional monarchy in which Gyanendra would be a figurehead. “There is no question of the king contesting an election, that is our job,” said RPP-Nepal chair Kamal Thapa in a tv interview. “The monarchy is a custodian of the nation, it is an institution above electoral politics.” However, there does seem to be a disagreement between hardline royalists who want a return to absolute monarchy in which Gyanendra would actually hold executive powers, and those who favour a ceremonial one. Gyanendra recently visited Bhutan, where he was given a royal welcome, and has made several trips to India where there is some support for reinstating Nepal as the world’s only Hindu kingdom.

Shristi Karki

The ghost of monarchy returns to haunt Nepal

The fall of Sheikh Hasina’s government offers hope for a new political culture rooted in democratic values and the desire for genuine representation. However, the path forward requires much more than holding elections or restoring political processes. Healing the <a href="https://thediplomat.com/2024/08/bangladesh-must-move-beyond-the-politics-of-revenge/">deep wounds</a> left by years of authoritarian rule and a longer <a href="https://www.lowyinstitute.org/the-interpreter/bangladesh-finding-justice-reconciliation">history of unaddressed grievances</a> must be at the forefront of the national agenda.
As the country reflects on the legacy of Hasina’s rule, more details are emerging about the covert and repressive operations that defined her regime. Disturbing accounts of a <a href="https://www.thehindu.com/news/international/bangladeshi-lawyer-recounts-sheikh-hasinas-secret-jail-where-he-spent-eight-years/article68527954.ece">secret detention centre</a>, where <a href="https://thewire.in/south-asia/sheikh-hasina-disappearances-aynaghor">torture and isolation</a> was deployed to stifle dissent, are now coming to light. These revelations expose the breadth of the Awami League government’s grip on the security apparatus of the state and showcase a network of coercive control that permeated through society.
Such <a href="https://www.omct.org/en/resources/statements/bangladesh-arbitrary-detention-and-impunity-for-torture-continues-after-elections">systemic repression</a> has left deep scars on Bangladesh’s collective psyche. The pervasive climate of fear, distrust, and vulnerability has fractured the very foundations of civil society. When state power is weaponised against the people it is meant to serve, it weakens the bonds of trust that hold a society together.
Moreover, in a system where loyalty to the regime matters more than justice, process, or fairness, citizens often feel alienated and unsure of their place. In this context, survival often trumps participation, as dissent became synonymous with danger. Many traded their voices for silence and safety, while those who dared to challenge the regime often faced severe consequences. Families of those who resisted were left to endure the <a href="https://www.scmp.com/week-asia/politics/article/3273699/bangladesh-families-enforced-disappearance-victims-hopeful-after-hasinas-downfall">weight of uncertainty and fear</a>.
Read also: Selfies on the prime minister's bed, Guest Editorial
The Awami League, <a href="https://economictimes.indiatimes.com/news/international/world-news/bangabandhu-to-toppled-statue-mujibur-rahmans-contested-legacy-post-bangladesh-upheaval/articleshow/112802912.cms?from=mdr">once a beacon of liberation under Sheikh Mujibur Rahman</a>, transformed into an institution synonymous with oppression under Hasina. Rahman’s legacy as the hero of Bangladesh’s independence became a distorted tool, manipulated to justify authoritarian excesses. The party that had fought against domination gradually came to resemble the forces it once opposed, using Rahman’s image as a shield to silence opposition and cement its control.
Now, an <a href="https://abcnews.go.com/International/wireStory/muhammad-yunus-heading-bangladesh-office-interim-leader-thursday-112668006">interim government</a> is tasked with the formidable challenge of steering Bangladesh through this turbulent period. <a href="https://www.nytimes.com/2024/08/15/world/asia/bangladesh-protest-violence.html">Restoring law and order</a> amidst widespread political violence is just one of the many pressing concerns. Equally important is ensuring the <a href="https://bdnews24.com/bangladesh/80d038f7783e">continuation of public services</a>, addressing <a href="https://economictimes.indiatimes.com/news/international/world-news/inflation-rates-in-bangladesh-to-come-down-gradually-new-central-bank-chief-says/articleshow/112628176.cms?from=mdr">economic instability</a>, and safeguarding <a href="https://nusu-my.sharepoint.com/personal/iahmed_nus_edu_sg/Documents/ISAS%20Desktop/-%09https:/thediplomat.com/2024/08/bangladesh-must-move-beyond-the-politics-of-revenge/">social cohesion</a> in the face of growing tensions, particularly with respect to minority rights. But perhaps most crucially, this government must <a href="https://www.crisisgroup.org/asia/south-asia/bangladesh/bangladesh-long-road-ahead">prepare the country for free and fair elections</a> that can lay the foundation for a stable democratic future.
However, the political landscape in Bangladesh remains deeply fractured. Years of repression under Hasina have entrenched seemingly irreconcilable divisions between political factions and eroded public trust in state institutions. The judiciary, civil service, and security forces— all tainted by political interference—must be depoliticised and restored to their roles as neutral guardians of justice and governance. This task is both urgent and formidable, but without it, any political transition remains fragile, susceptible to the same forces that have plagued Bangladesh’s past.
&nbsp;
Stabilising the country, therefore, requires more than just restoring order. It demands a profound rebuilding of the <a href="https://www.thedailystar.net/opinion/views/news/the-urgent-need-ombudsman-bangladesh-enhance-transparency-and-democracy-3676246">foundations of good governance, a commitment to transparency</a>, and the fostering of a political culture where dialogue, political engagement, and reconciliation can happen without fear.&nbsp;
Yet, the challenges inherent in this process are compounded by a population that has grown increasingly weary with the country’s major political parties. <a href="https://frontline.thehindu.com/world-affairs/bangladesh-student-protests-sheikh-hasina-resignation-khaleda-zia-bnp-reforms-muhammad-yunus/article68568913.ece">Corruption, political infighting, and broken promises</a> have left many sceptical of the motives and capabilities of the opposition alternatives to the Awami League.
To begin the difficult journey towards national reconciliation, it is essential to fully recognise the harm caused by Hasina’s rule. Rebuilding a democratic future for Bangladesh will require more than just a change in leadership. It will necessitate restoring the integrity of state institutions, addressing the deeper fractures in society through <a href="https://asiatimes.com/2024/08/bangladesh-needs-a-truth-commission/">truth-telling</a> and <a href="https://en.somoynews.tv/news/2024-09-10/NQNP5262">accountability</a>, and fostering a culture of democratic engagement and civic trust – values that have been long suppressed by authoritarian rule.
Indeed, reconciliation and political reform are not separate from the democratic process but essential to it. Otherwise, democratic engagement risks being superficial and short-lived. Conducting elections without addressing the deeper fractures in society may create the illusion of progress, but <a href="https://www.dhakatribune.com/opinion/specials/354330/between-truth-and-impunity">unresolved grievances and a lack of justice</a> will continue to undermine trust in the political system.
Nevertheless, <a href="https://www.southasiamonitor.org/perspective/rebuild-bangladesh-interim-government-needs-reconcile-rival-ideological-camps">political polarisation in Bangladesh</a> complicates a consensus-based approach to reconciliation and reform. Ongoing violence and economic hardships also make the focus on long-term healing challenging amidst pressing concerns. Balancing immediate and longer-term issues for the current government remains a testing task. But despite these obstacles, addressing them together remains crucial for achieving meaningful and enduring progress for democracy in Bangladesh.
Imran Ahmed is a research fellow at the Institute of South Asian Studies, National University of Singapore. He holds a PhD from the University of New England, and co-edited the volume Religion, Extremism and Violence (Palgrave Macmillan, 2022).
This article was issued by the Toda Peace Institute and is being republished from <a href="https://toda.org/global-outlook/2024/rebuilding-trust-democratic-engagement-and-governance-in-post-hasina-bangladesh.html">the original</a> with their permission.

Building on ruins

The scenes from Dhaka on Monday were eerily similar to the ransacking of the residences of Ferdinand Marcos or Gotabaya Rajapaksa. Protesters took selfies lying on Sheikh Hasina’s bed (pictured above), they lounged on her sofas, feasted on biryani, and looted whatever was portable.&nbsp;
As is usually the case, it only takes a spark to light a revolt when a people’s fury at ruthless rulers reaches the tipping point. Hasina’s regime cracked down brutally on demonstrators, killing more than 300.&nbsp;
After another day of bloodshed on 4 August, Hasina lost support of the security forces, and jubilant protesters watched as their <a href="https://edition.cnn.com/2024/08/05/asia/bangladesh-prime-minister-residence-stormed-intl/index.html">prime minister of 15 years fly off to India</a>. Army Chief Waker-Uz-Zaman announced an interim government would be formed.
There is a vital lesson from what has happened in Bangladesh for the rest of South Asia and beyond. Rulers cannot rest on their laurels just because they were freedom fighters. If citizens do not benefit from regime change, they will sweep rulers into the dustbin of history.
History is replete with examples of despots who plunder, torture and kill opponents, but are overthrown sooner or later. <a href="https://www.theguardian.com/world/article/2024/aug/05/why-bangladesh-prime-minister-sheikh-hasina-resigned">Sheikh Hasina</a>, was elected for the fifth time in a rigged election in January that was boycotted by the opposition BNP, and accepted only by India.
Hasina's fate is also a lesson for regional powers who back tyrants for geopolitical reasons: what they gain from such support can be tenuous and short-lived.
Nepal is presently not ruled by an elected despot, our press is the freest in the region, and the check and balance of democracy here function relatively well. Yet, the events in Bangladesh have an important lesson for our elderly rulers and mass media.&nbsp;
Are we in the media also partly to blame for increasing public frustration with politics as usual that is making Nepalis cynical and apathetic?
Nepal’s new politicians have exploited the fecklessness of old rulers by using the new media to gather populist support. Journalists are seen to be comrades-in-arms of the legacy leaders, and are collectively held responsible for Nepal’s decline.&nbsp;
In the age of citizen journalism, there is a misconception that the mass media has become redundant. However, in-depth journalism is more essential than ever to help citizens navigate information overload, disinformation and deep fakes.&nbsp;
The mobile phone and its algorithm-driven networking platforms are more for entertainment than information. And if information is a major part of content, then more often than not it is fake news and toxic trolling. Readership has not decreased, it has just migrated, and the sources of information have changed.
The main reason Nepal's politicians and journalists find themselves targetted is because they played active roles together in the people power movements of 1990 and 2006.
Indeed, journalists have been at the forefront of the restoration and protection of democracy and in upholding press freedom — through the conflict years, and after king Gyanendra’s coup in 2005.&nbsp;
But <a href="https://nepalitimes.com/editorial/stemming-asia-s-democratic-decay">when democracy fails to deliver</a>, the public and populists tend to blame not just elected politicians, but also journalists.&nbsp;
The irony is that Nepal’s leadership is reluctant to credit the mass media for helping defend democracy and making it possible for them to get to power. Instead, <a href="https://nepalitimes.com/banner/press-for-people">many politicians would like to muzzle the media</a> because of its role in holding their power to account and exposing corruption in high places.&nbsp;
The media is playing its mandated adversarial role in Nepal’s democracy, but click-bait media and <a href="https://nepalitimes.com/editorial/democracy-s-discontents">populist politicians</a> see public-interest journalism as competition for public attention.
We in the legacy media therefore find ourselves being distrusted by old guard politicians, and as rivals by YouTubers and TikTokers.
The state itself refuses thus far to recognise the communication enterprise as an industry, and successive governments <a href="https://nepalitimes.com/multimedia/gagging-the-press-in-installments">have tried to weaken the traditional mass media by laws and policies</a>. The ban on alcohol ads on grounds of public health, even though such goods can be openly bought and consumed, is part of that strategy.&nbsp;
New leaders like Kathmandu mayor Balen Shah were propelled to power by new media. The <a href="https://nepalitimes.com/news/nepals-home-minister-vs-the-media">RSP’s Rabi Lamichhane</a> also fanned cyber-populism to get elected, which is why he is so dismissive of the ‘Dirty Dozen’ (१२-भाइ एडिटर) of the legacy media that exposed his wrongdoings.
The lesson from the Bangladesh upheaval for Nepal’s rulers who have been at the helm now for decades is this: clean up your act and start delivering, or else face a similar fate.
<a href="https://www.bbc.com/news/articles/clywww69p2vo">Sheikh Hasina</a> persecuted the press, allowing social pressure to build up until it all exploded in her face. A free press is democracy’s safety valve, and it is in the self-interest of Nepal’s political parties to defend it.
Gunaraj Luitel is the Chief Editor of Nagarik Daily in Kathmandu.
@gunaraj

Selfies on the prime minister’s bed

K P Oli and his coalition partner Sher Bahadur Deuba have been prime ministers of Nepal a total of nine times between them. This gives them the joint responsibility of allaying widespread public perception that it is time to pass on the baton.
The fact that Nepal’s two biggest parties, the Nepali Congress (NC) and the Communist Party of Nepal (UML), are in government together has made some hopeful that this coalition will be more stable.&nbsp;
However, the two have their work cut out to a) prove that it is indeed a more stable partnership, and b) that it will govern better. The sole criteria on which this government and its leaders will be judged before the next election will be if it improves the economy.
During his address to Parliament before his floor test last week, Prime Minister Oli acknowledged that the Nepali people were “in deep despair” about the current direction of the country’s politics and economy.&nbsp;
“Our politics must ensure development and prosperity, which is impossible without a strong government,” Oli said.&nbsp;
However, the circumstances that led to the UML pulling away from its partnership with the Maoist Centre was in part propelled by the two biggest parties trying to thwart investigations of their top leaders in two scandals.&nbsp;
That, and the lack of inclusiveness in the new cabinet populated by tainted public figures hints that it is going to be pretty much business as usual. There are only two women in the Council of Ministers, and no ministers from the Dalit community.&nbsp;
If the NC-UML leaders wanted to show that amending the Constitution (the coalition’s major agenda) would strengthen inclusion in government, they are not off to a very good start.&nbsp;
The Cabinet’s decision this week to override the Nepal Electricity Authority and resume power supply to industries that had not paid their dues just proved everyone’s worst suspicions.
Oli’s Cabinet must heed his own words in Parliament that his government would discontinue the culture of leaving development half-finished, and not dismantle some meaningful work done by previous governments.&nbsp;
And even as Deuba places his trust in Oli for the time being, not everyone within the coalition partnership is in the mood to coddle Oli. Leaders of the rival faction within the Nepali Congress which includes NC General Secretaries Gagan Thapa and Shekhar Koirala have made it clear to Oli that their votes of confidence given to Oli does not mean carte blanche support.&nbsp;
But because of its size and influence, this coalition has more responsibility and reason to be stable and deliver the goods in the next three years before elections.&nbsp;
If the biggest two parties coming together cannot successfully address the country’s stagnant economy, kickstart development and create jobs and address widespread public disillusionment and apathy, voters are going to turn to untested populist leaders in 2027.&nbsp;
The Maoists and the RSP are now in the opposition and licking their wounds, and their check and balance role in questioning the NC-UML establishment will be crucial for a functioning democracy in the coming months. &nbsp;
But while a main opposition party with a strong presence is supported by its numbers in Parliament, that is not the case now. The Maoists and the RSP, which are the third and fourth largest parties, together do not have the numbers equal to either the NC or UML in Parliament. Furthermore, both the Maoists and RSP have internal problems of tarnished leadership and disunity.&nbsp;
Maoist chair Pushpa Kamal Dahal must now address discontent within his own party and answer criticism about handling things better with the NC to prevent the UML ‘coup’ last month. He must also analyse what his ouster means for his party’s diminishing popularity at the polls.&nbsp;
Meanwhile, the RSP’s reputation, popularity and support which have taken a major hit, mainly because of party leader and former Home Minister Rabi Lamichhane being embroiled in multiple scandals, is now at the centre of another allegation of corruption and abuse of authority.&nbsp;
The RSP’s Deputy Speaker Indira Rana Magar is facing calls to resign after a letter she allegedly wrote to the US embassy to expedite visa dates for herself and five others earlier this year. Visa-related correspondence for members of the House is usually handled by the Parliament Secretariat, but this instance involved five people who are not MPs and Rana Magar is facing allegations of trafficking.&nbsp;
The RSP was quick to call the letter being made public an attempt by the new governing coalition to tarnish the reputation of the Deputy Speaker and the party. But even though her party is backing her for now, Rana Magar’s changing statements have not helped.&nbsp;
The RSP’s unique selling point to the public is that it is not like the old parties, and given to old practices of corruption and nepotism. Now, the question being asked is: how are the RSP and its leaders any different?
Perhaps it is too early to write the new coalition off, but the signs so far are not encouraging. &nbsp;

Democracy’s sidekicks

The climate crisis is upon us today, whether we like to believe it or not. It is going to destroy much of what humanity has built in the last few hundred years, as well as the biodiversity that nature has bestowed on the planet. It is going to wash away our livelihoods in our lifetime.
Freedom of expression and democracy are the most important adaptation mechanisms to climate breakdown. If we cannot freely express our views and elect leaders, we will continue to build the wrong dam, the wrong roads, the wrong embankments in the wrong place, at the wrong price.
&nbsp;We already see bridges bridging nothing. Roads to nowhere. Airports not used, and vanity projects of politicians all built through our debt. This is because we are unable to speak out, because we do not have a say in what our governments do.
We take loans to build a bridge, a house, a school and bad weather destroys them. But the debt remains and we have to pay back the money without receiving the benefits from the loans we took.
The amount of money flowing out of our countries will amount to $900 billion in the next two years, mainly for debt servicing and repayments. Many climate vulnerable countries are in debt distress, and more than 15 will go into default this year. These countries have lost 20% of their GDP because of extreme weather events.
The environment, therefore, is no more a dispatch from environment correspondents. It is a major financial story. The impact extreme weather due to climate change has on the economy is tremendous.
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I now work for the Climate Vulnerable Forum (CVF), an intergovernmental organisation of 68 countries established in 2009 initially with nine countries including Nepal. I quit as the Speaker of the Maldives Parliament last year to set up the secretariat in Accra in Ghana.
Among other things, the CVF develops what we call Climate Prosperity Plans which are low carbon development strategies that would give the same outcomes of GDP growth of high employment and low inflation, but without damaging the planet.
To become resilient you must be prosperous. Being poor makes you less resilient, reduces your choices. So we are looking at new methods of farming, irrigation, harvesting, fertilisers, transport, and building cities and homes.
I have been attending COPs for nearly 30 years. We have been talking about Loss and Damage by using the ethical human rights argument of climate justice. But I do not think anyone ever listened, and nothing much has come out of the last 28 COPs. They are just talking shops.&nbsp;
The CVF wants to find solutions to the climate crisis, and one of the things we do is advise member countries on debt.
Sri Lanka is going into the IMF’s ‘Debt Sustainability Analysis’ program for the 17th time and Bangladesh for 24th. Year after year, the IMF bails them out on condition that they increase taxes, fire half the civil servants and reduce spending. These austerity prescriptions are not our way out of the debt, we cannot do so by suppressing growth.
More and more countries now want debt-for-nature swaps wherein those who want to protect the environment are willing to guarantee the new bond which asks the government to do more on specific environmental issues such that there is a conservation agent with, for instance, a forest management plan. The money is paid per usual, but you are also protecting nature while doing it.
We also encourage countries to do carbon exchanges. Most of the forests are in climate vulnerable countries today, capturing most of the carbon the world is emitting. At the same time, if we do not have forests, our very survival will be jeopardised. But we need money to look after our forests and our natural assets. Carbon exchange, therefore, can also be a mechanism to finance development.
Simply because industrialised countries have taken us to the brink, we cannot do the same. If we do, it is going to be the end of us all. We must find sustainable development paths that will also deliver prosperity.
People in the Maldives perhaps feel I have abandoned them. But to save the Maldives, I had to leave it. The Maldives cannot be saved unless the planet is saved. We had to do something else so that island nations and climate vulnerable countries have a better chance.&nbsp;
This is an excerpt of the keynote address by Mohamed Nasheed, the former president of the Maldives, an ex-journalist and a climate campaigner, at the Himal Media Mela 2024 on World Press Freedom Day on 3 May. He is now the Secretary-General of the Climate Vulnerable Forum. Watch his complete speech on our YouTube channel.
Mohamed Nasheed

Climate, Democracy and Media

Fifteen years after a post-conflict Constituent Assembly abolished Nepal’s monarchy, growing public discontent with the successive governments is fuelling a drive to restore the country’s Hindu monarchy. There were last-ditch attempts to retain the monarchy in some form, but the assembly voted on 28 May 2008 to turn Nepal into a federal, democratic and secular republic. King Gyanendra held a chaotic press conference at Narayanhiti Palace and drove off to his residence, where he has remained a private citizen since. It was Nepal’s own ‘velvet revolution’--the country went from monarchy to republic without the king being hounded into exile or executed. And Gyanendra, till recently, has not made any overt political statements. But with the rise of the Hindu-right in BJP-ruled India, the ex-king has been attending large pro-monarchy rallies by the RPP possibly thinking that the time is now ripe to sit on the Serpent Throne for the third time.&nbsp; Journalist Kiran Nepal attended Gyanendra’s last press conference at the palace in 2008, and remembers how the palace guards abandoned their posts and media colleagues rowdily wrestled to sit on the royal chair to take photos. “The chaos after the king left the room was a striking illustration of what was to come, and I remember thinking--is this the country’s future under republicanism?” Nepal recalls. Indeed, although there have been 13 governments since the abolition of monarchy, most of the politicians are the same. Pushpa Kamal Dahal is Prime Minister for the third time, his coalition partner Sher Bahadur Deuba has been premier five times, the opposition UML’s K P Oli has also led the country three times. &nbsp; Most Nepalis say there is little to show for Nepal becoming a federal, secular republic. War crimes and high-profile corruption cases go unpunished, the president pardons a murderer serving a life sentence. Nepalis have one of the lowest per capita income in Asia, and half of all Nepalis in the 20-45 age group are working abroad--yet the government does not want to give them the right to vote.&nbsp; Besides those who genuinely feel that Nepal should have never abolished the monarchy, there are unsavoury characters who have also latched on to the bandwagon. A pro-monarchy demo last week in Kathmandu was organised by a bank defaulter who rallied others like him. Gyanendra kept away from this protest, travelling instead to attend the installation of a statue of Prithvi Narayan Shah in Jhapa organised by Rajendra Lingden of the Rastriya Prajatantra Party (RPP). Lingden and former journalist Rabindra Mishra of the RPP believe Nepal needs a strong symbol of national unity embodied by a king. They point to the long queues at Gyanendra’s tika ceremony this Dasain, comparing that to the few who attended the President’s ritual down the road.&nbsp; While keeping in the background, Gyanendra manages his social media presence to appeal to young Nepalis with clips of himself dancing to nationalistic songs at popular nightclubs. Even in Communist strongholds like Bhaktapur, there are large flag-waving crowds coming out to welcome him.&nbsp; Read also:<a href="https://nepalitimes.com/news/street-politics"> Street politics</a>, Shristi Karki “I strongly believe in preserving the institution of the monarchy because the country's future might be jeopardised without it,” the RPP’s Rabindra Mishra told us. “Prachanda’s ideology is taking the country into decline.”&nbsp; Although past public opinion polls have shown that a majority of Nepalis would want Nepal to revert to a Hindu state, it is not clear if there is similar support for the restoration of the monarchy because of the persona of Gyanendra and his son, Paras. Support for a Hindu state is due to most Nepalis taking the Nepali translation of secularism (धर्मनिरपेक्षता) to mean atheism, as well as the perception that there is rampant proselytisation by evangelical Christians. Into this mix, add geopolitics. Nepal’s federal, secular republican Constitution was guided by India’s centre-left parties. But since then New Delhi has seen regime change, and while foreign policy architects there may not necessarily want Nepal’s monarchy back, the BJP (with an eye on elections next year) may not be averse to erasing ‘secular’ from the Constitution. &nbsp;&nbsp; Gyanendra has been visiting India often, and on his last trip had a meeting with Uttar Pradesh Chief Minister Yogi Adityanath, who is also the high priest of the Gorkahnath monastic order linked to the kingdom of Gorkha, the seat of the Shah dynasty. &nbsp; Even though nearly 80% of Nepalis say they are Hindu, says Kiran Nepal, it is different from the political Hindutva spreading in India. Secularism was added to the Constitution to defuse ethnic tensions that arose while demarcating and naming the new provinces. Reverting this process may lead to instability in Nepal.&nbsp; Perhaps the person most responsible for Nepal becoming a republic is Gyanendra himself. Historians have noted that before 2008, Gyanendra was presented with various proposals under India’s ‘twin pillar’ policy to retain a ‘cultural monarchy’ or under a ‘baby king’ formula.&nbsp; Rabindra Mishra concedes: “His refusal to accept those options undeniably led to the end of the monarchy, influencing the current trajectory of our nation. But the former king is someone who has love, passion and aspiration for his country and its people, he is not hungry for power and money. He should return.” One of the foremost proponents of a secular republic was Maoist ideologue and one-time Prime Minister Baburam Bhattarai. He is increasingly worried that the political trends in India will affect Nepal, and wrote on X: ‘The return to a Hindu monarchy will plunge Nepal into a quagmire of counter-revolutionary instability which will also impact India.’&nbsp; Read also: <a href="https://nepalitimes.com/opinion/borderlines/crimson-saffron-and-green">Crimson, saffron and green</a>, Chandra Kishore &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;***** An excerpt of the interview with Rabindra Mishra of the Rastriya Prajatantra Party:  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20231201041248_6bde4ca2084865c26374cc0fde3cbc6d74676744eeb5da4b6e4895959421f700.jpg" data-media-id="editor_2" data-image-id="20231201041248_6bde4ca2084865c26374cc0fde3cbc6d74676744eeb5da4b6e4895959421f700" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Rabindra Mishra"> </figure>  Nepali Times: You didn't have any problems with the Constitution until you joined the RPP party. How come? Rabindra Mishra: Yes, until that time I was also ‘Prachandised’. We formed the joint party Sajha Bibeksheel in 2017 but I already had problems with the 2015 Constitution. The 12-point agreement only pertained removing an authoritarian monarchy and in agreement with the king, we agreed to keep the monarchy as an institution. The Constituent Assembly in its very first meeting on 17 April 2007 had also considered the eldest daughter as an heir to the throne. Secularism was neither the demand of the Madhes movement, of 12-point agreement, nor the People’s Movement. It came out of nowhere. Even with federalism, it was the Madhes that wanted it but the whole of Nepal wasn’t even asked about it. When all these new issues entered Nepali politics, I started having my reservations. It just was not done properly. I entered politics with the belief that Nepal can be saved with good governance, corruption control, equitable prosperity and development. But after three or four years I realised we were on the wrong road.&nbsp; Along with that, the relations between castes, languages and religions of Nepal have become very weak, bitter and sensitive. If I were to do politics only for you and my generation, I could easily become a minister, an ambassador or an MP? All my life I worked for myself, but politics must be about the country, and preparing for the challenges Nepal will face 30-40 years from now.&nbsp; Due to the country's geopolitical and internal sensitivities, I decided that it would not be in the interest of this country to follow the politics of Prachandapath in a Prachandised society. What do you mean exactly by Prachandaisation? The Maoist party is on the road to failure. But personally, Prachanda has been quite successful, he took the entire society and politics down his Prachanda "path". If he changes course, there may be some redemption, but at the rate it is going the Maoists will shrink further if they fight elections alone. However, he must take the entire responsibility for bringing federalism, republicanism and secularism to Nepal.&nbsp; Read also: <a href="https://nepalitimes.com/editorial/faith-in-tolerance">Faith in tolerance</a>, Editorial <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FArMSoMvZ_6E%3Fsi%3Debvic9U8XLE3grSH&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> But secularism was agreed upon by two-thirds of the elected Constituent Assembly. First of all, you should not see elections as representing the will of the entire Nepali people. It is just an electoral vote. Now, when the king (former King Gyanendra Shah) goes to Janakpur, the centre of federalism, when he goes to Jhapa, the hub of Nepal's leftist movement, even if he goes to Bhaktapur, the stronghold of the Communist Nepal Majdoor Kisan Party, or Nepalganj, or Surkhet, or Dhangadi, wherever he goes, tens of thousands of people come out to welcome him. But why do they not vote in elections? No matter where you go to village teashops, temples or anywhere else, everyone says, 'This was a Hindu nation. By turning it into a secular republic everyone became a Christian.’ But they still vote for the secularists and republicans. Why? Federalism has become a problem, we have to support 40,000 people's representatives. Instead of one king, we now have a thousand kings. Still the people vote for federalism. In Nepal's context, there is a distinction between the electoral results and public opinion. Vote banks are captured by political parties, so that nothing can be changed. I have a counter question for you, is it the responsibility of journalists to protect the Constitution? Journalists say that this Constitution should be saved, the news is therefore one-sided. Opinions are also of one sided, and even if it is called a debate in a newspaper, they all take the same side. Is this allowed? For example, Nepal's media ignored the crowds that greeted King Gyanendra when he visited the bastion of the Newar community in Bhaktapur because they said it was the same king who censored the press at gunpoint in 2005. There is a tendency to do mission journalism. Rather than serving a thousand corrupt and incompetent leaders, I am ready to serve a king who saved this country even in difficult times, kept the country's honour high at the international level and contributed to the rapid development of the country in a certain period of time. In 2007-08, Nepal's leaders changed course, and the people were forced to follow suit. Now the entire country and the majority of the people have changed course, but the leaders have yet to change. When people demand change, change will come one way or other.&nbsp; What do you think of Durga Prasai and his rally? I appreciate the popular support that has been seen in favour of the monarchy. In whatever form and wherever it came from, it was for the return of the monarchy. The rally that was seen in Jhapa, Nepalganj, Itahari, Bhaktapur were more in favour of the monarchy than any individual's efforts.&nbsp; Read also: <a href="https://nepalitimes.com/news/india-s-hindutva-politics-influencing-nepal">India’s Hindutva politics influencing Nepal</a>, Santa Gaha Magar

Alisha Sijapati

Long leave the King

It looks like the whole country is demonstrating on the streets. Ex-king Gyanendra has been attending rallies for the restoration of a Hindu monarchy in Kathmandu, teachers are on the warpath against federal control, striking doctors are protesting gang attacks on hospitals, activist Iih stood for 11 days outside Kathmandu City Hall protesting the mayor’s high-handedness. Meanwhile, on Monday in Birganj there was a different kind of street demonstration – for tolerance and harmony.&nbsp; The municipality took out the rally to douse communal clashes that flared up in Malangwa of Sarlahi district for four days this week, serious enough for a curfew &nbsp;to be clamped. &nbsp; In Birganj, businesses, intellectuals and politicians including Mayor Rajeshman Singh and Deputy Mayor Imtiaz Alam rallied for religious coexistence. Instead of saffron or green, they waved Nepal’s crimson double triangle. Read also: <a href="https://nepalitimes.com/opinion/borderlines/religiously-following-politics">Religiously following politics</a>, Chandra Kishore Madhes Province borders the Indian state of Bihar, and bonds of kinship, language, culture and trade bind communities in the two countries together. As India prepares for general elections next year, growing persecution of minorities there is starting to infect Nepal as well. Hindus and Muslims in Nepal have lived peacefully for centuries. My own ancestral home is in the village of Balara near Malangwa. My 80-year-old mother still lives there and remembers the Muslim woman who sold her glass bangles.&nbsp; Despite untouchability at the time, she was allowed right inside the house to fit bangles and give blessings to the family.&nbsp; Malangwa itself derives its name from Malang Baba, revered by both Hindus and Muslims. The frontier town is therefore a symbol of the age-old solidarity between the two communities. Its message: do not spread division and strife.&nbsp; Read also: <a href="https://www.nepalitimes.com/opinion/secularism-and-sectarianism/">Secularism and sectarianism</a>, Indra Adhikari  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230929050940_e60a2fe1d15bd66a7181c733b2d10c42ad8a420a6e27a04301bfaac1418f6e1a.jpg" data-media-id="editor_2" data-image-id="20230929050940_e60a2fe1d15bd66a7181c733b2d10c42ad8a420a6e27a04301bfaac1418f6e1a" data-rendition-name="original" width="3000" height="2000" loading="lazy" alt="Page 1"> <figcaption>A rally in Bhaktapur on 24 September was attended by a flag-waving crowd, but in contrast, was for restoring Nepal's Hindu monarchy. Ex-king Gyanendra attended the event. Photo: SULAV SHRESTHA/DESH SANCHAR </figcaption> </figure>  I have just returned from Malangwa which is limping back to normal. But the clashes have opened new fears that the attempt to ignite religious tension could spread to other border districts.&nbsp; We know from other sectarian conflagrations that the initial spark is from rubbing religion and politics together to create friction. This is a volatile mixture, and can be fanned by exclusionary populism -- especially in the age of social media. Sadly, no religion has a monopoly on extremism, even ones that preach compassion. &nbsp; The strategy of religious zealots is to propel themselves to power by neutralising symbols of tolerance, and discredit those who stand for togetherness. The tactic is to weaponise social networking sites to drive a wedge, and divide society into ‘us’ and ‘them’.&nbsp; Economic problems, joblessness and disillusionment with politicians is prompting new forces to stoke religious animosity.&nbsp; Read also: <a href="https://www.nepalitimes.com/news/india-s-hindutva-politics-influencing-nepal">India’s Hindutva politics influencing Nepal</a>, Santa Gaha Magar The wind is blowing from the south this monsoon, and it is infusing ideas of majoritarian communalism. Let those who are fanning these flames be warned that they may well reap the whirlwind.&nbsp; The press should be playing a moderating check-and-balance role, but local media is itself spreading hate speech and extremism. In every crisis, there will be some brave souls who will act on their conscience. But we did not hear those voices amidst the extremist din in Malangwa.&nbsp; An ideological vacuum is turning Madhes Province into fertile ground for the religious right, and a laboratory against federalism and secularism. Nepal with its diversity cannot be a theocracy-- the state has to be a protector of all peoples and faiths. Secularism means the freedom of each Nepali to practice their religion.&nbsp; Such acceptance is anathema to those who want to mix religion and politics: they want us to distrust and hate each other. There is a lot of flag-waving going on, but at least the rally in Birganj showed that crimson is the new saffron and green. &nbsp; Read also:<a href="https://nepalitimes.com/editorial/faith-in-tolerance"> Faith in tolerance</a>, Editorial Chandra Kishore is a Birganj-based journalist who writes this monthly column Borderlines in Nepali Times. @kishore_chandra

Chandra Kishore

Crimson, saffron and green

Much like in his <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/the-rana-reign-a-recap-of-history,3751">previous book Singha Durbar</a>, Sagar SJB Rana relives the political and physical landmarks along Nepal’s tumultuous road to democracy spanning 70 years in his sequel, Kingdom Lost. &nbsp; Chandra Shumsher Rana’s former palace at Singha Darbar was a symbol of the feudocracy of <a href="https://www.nepalitimes.com/here-now/inside-story-of-nepal-s-rana-dynasty">Nepal’s ruling clan</a> into which Sagar Rana was born. Even after 1951, Singha Darbar continued be the epicenter of power: from the brief experiment with democracy in 1959, three decades of Panchayat, the Maoist conflict, the federal republic right to the present.&nbsp; In <a href="https://www.amazon.com/KINGDOM-LOST-NEPALS-DEMOCRACY-1951-2008-ebook/dp/B0BZ8PBK6K">Kingdom Lost: Nepal’s Tryst with Democracy 1951-2008</a>, Rana chronicles the second act after his clan left the stage. He dives right in with a description of the euphoria on the streets as Nepalis tasted freedom for the very first time in February 1951.&nbsp; But a Rana-NC Cabinet with ailing Mohan Shumsher as prime minister and B P Koirala as home minister was a fraught coalition. King Tribhuvan and Crown Prince Mahendra across town at Narayanhiti Palace were getting impatient.&nbsp; Kingdom Lost is set in other historical landmarks that we pass every day in Kathmandu. <a href="https://archive.nepalitimes.com/article/business/small-is-beautiful-boutique-hotels,3647">Baber Mahal</a>, the art and craft hub which was once the home of Bharat Shumsher (Sagar’s brother) who led the Gorkha Dal before its merger with the Nepali Congress (NC). Or Lalita Niwas, <a href="https://nepalitimes.com/here-now/crime-and-or-punishment-in-nepal">today synonymous with corruption in high places</a>, which was nationalised by King Mahendra after 1960 because it belonged to another liberal Rana, Subarna Shumsher.&nbsp; Another political landmark is Sundarijal Jail where BP spent nearly a decade in his two-room lock-up, played badminton in a lawn within tall walls topped with an electrified fence. Here, BP wrote 11 of his 12 books, as well as a diary in English when he returned to Nepal from exile in 1977, which <a href="https://archive.nepalitimes.com/news.php?id=6932">this paper serialised</a> every fortnight from 2001-2003.&nbsp; Today, just as <a href="https://www.nepalitimes.com/banner/nepal-museums-reopen-after-8-months">Naryanhiti is a museum to the Shahs</a>, Sundarijal is a B P Museum. The rooms are as they were with the bed in which he died in Chabahil, low wicker chairs from his time in exile in Banaras. This detention centre for political prisoners after 1960 was once surrounded by forest and farms, but is today over-run by an expanding metropolis.&nbsp; The museum also houses the Royal Nepal Airlines DHC-6 Twin Otter 9N-ABB which was <a href="https://en.wikipedia.org/wiki/1973_Nepal_plane_hijack">hijacked on a flight from Biratnagar to Kathmandu</a> in 1973 by NC cadre to loot INR 30 million for the anti-Panchayat struggle. The plane carried passengers for another 41 years till it was damaged in a crash in 2014, was patched up and brought here as a dusty memorial to the heist.&nbsp; The BP Museum, Lalita Niwas, Baber Mahal, Singha Darbar all come alive while reading Kingdom Lost. They are like historical milestones to Sagar Rana’s chapters on BP’s brief 18 month stint as prime minister, <a href="https://www.nepalitimes.com/news/putsch-ek">Mahendra’s coup</a>, the Panchayat years, constitutional monarchy after 1990, the conflict, royal massacre of 2001, and the first Constituent Assembly. Two players stand out in the book: <a href="https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup">BP Koirala and King Mahendra</a>. The latter has been vilified for the coup and the Panchayat autocracy. But Mahendra also steered Nepal in a risky geopolitical tight rope between two giant neighbours not friendly to each other, and the Cold War.&nbsp; <div class="embed-block"><iframe src='https://cdn.knightlab.com/libs/timeline3/latest/embed/index.html?source=17xDdRdRNNP3eFwLaUxm7NfpXZ99fLo8HkhDBmkVjDSI&font=Default&lang=en&initial_zoom=2&height=650' width='100%' height='650' webkitallowfullscreen mozallowfullscreen allowfullscreen frameborder='0'></iframe></div> Mahendra deposed BP, saying “Nepal is not big enough for the two of us”, but the king and prime minister were not unlike each other in terms of their nationalism and statesmanship. While turning the pages of the first half of Kingdom Lost, the reader is forced to ponder: How would Nepal have fared if the two were on the same side?&nbsp; Sagar Rana’s book is replete with examples of how little Nepal’s politics has changed in the last 70 years. It has always revolved around a few men: the Ranas, the Shahs, the Koiralas, the alpha males of the three main parties, the Army, the Maoists.&nbsp; And off stage, there is always India. As early as 1951, BP described India’s first ambassador CPN Singh as believing that he was “greater than the king”, and when Jawaharlal Nehru in 1960 quizzed BP about why Nepal was establishing diplomatic relations with Israel, he replied ‘we are a sovereign nation, we can be friends with anyone we want’. No wonder New Delhi did not mind when Mahendra staged the 1960 coup.&nbsp; The NC also launched a three-year armed struggle against Panchayat in the early 1960s from India and it nearly compromised Mahendra’s position before China attacked India and started the Sino-Indian War. India pressured Subarna Shumsher to discontinue border raids and Mahendra was able to regain control of the situation. India’s role in the ultimate downfall of monarchy in 2008 and mainstreaming of the Maoists in 2006 bear all the hallmarks of the same modus operandi in 1951. Many insiders still believe that if Gyanendra had played his cards rights to reassure Delhi, he would not have been ousted. In its dealings with the Maoists, India was playing both sides. Sagar Rana also gives us a blow-by-blow of the triangular tension between the political parties, the Palace and the Army. And even within the Palace there was liberal King Birendra who had to stave off hardliners. His account of the <a href="https://archive.nepalitimes.com/news.php?id=18246">massacre of royals on 1 June 2001</a> rightly concludes that Crown Prince Dipendra originally intended to only kill his father so he could become king himself, marry whom he wanted, and set the country right. The <a href="https://www.nepalitimes.com/banner/all-is-fair-in-war-and-peace">Maoist conflict</a> also brought out the dual role India played in allowing sanctuary to leaders, including Nepal’s current prime minister. And the tug-o-war between Delhi Darbar and Naryanhiti Darbar for influence over the Maoist leadership. The underlying message in Kingdom Lost is that there were puppeteers in control, and ultimately it was the Nepali people who were caught in the crossfire.&nbsp; The dislike of India’s Congress for Nepal’s royals stemmed ostensibly from Sonia Gandhi being refused entry into Pashupati in 1984 for not being a Hindu. Later, the Congress-Left government in Delhi engineered Nepal turning into a secular republic – despite its earlier ‘twin pillar’ policy.&nbsp; But since 2014 the <a href="https://www.nepalitimes.com/news/red-to-saffron">Hindu-right BJP is pushing to turn the clock back and restore Nepal as a Hindu state</a>, although maybe not the monarchy. It seems as if every time there is a change of government in India, we in Nepal have to also change our system.&nbsp; But the People’s Movement of 2006 is also a testament to politics in Nepal sometimes having its own dynamics that even India cannot control. On the morning of 21 April 2006, King Gyanendra under pressure from India agreed to hand over executive powers to a PM recommended by the agitating parties. But by then the street demonstrations in Kathmandu had already overtaken India’s roadmap, <a href="http://archive.nepalitimes.com/issue/295">forcing Gyanendra to restore Parliament</a>.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023071213070_47685990669845e7b37a0e49ecac5aa84856ff990a4f0a600c0af7f6f9d0ca3e.jpg" data-media-id="editor_15" data-image-id="2023071213070_47685990669845e7b37a0e49ecac5aa84856ff990a4f0a600c0af7f6f9d0ca3e" data-rendition-name="original" width="674" height="404" loading="lazy" alt="Kingdom Lost book review"> </figure>  In the last segments of Kingdom Lost, the reader is swept by feelings of déjà vu. Everything that is happening today in Nepali politics seems to have all happened before. The powerful but now defunct Nepal Communist Party post-2018 <a href="https://www.nepalitimes.com/news/nepal-ruling-party-on-verge-of-split">fell victim to the power struggle</a> between K P Oli-Pushpa Kamal Dahal when Oli refused to keep his end of the bargain to rotate the premiership. <a href="https://archive.nepalitimes.com/news.php?id=16912">Girija Prasad Koirala</a> and Surya Bahadur Thapa had a similar gentlemen’s agreement in 1998 to take turns being PM, but Girija played foul.&nbsp; The late 1990s was also rife with coalitions between parties of diametrically opposing ideologies, just like the jumbo coalition we have now. One wonders what BP would have made of the <a href="https://www.nepalitimes.com/here-now/the-end-of-ideology-in-nepal">Nepali Congress and its alliance with the Maoists</a>. What would have been his take on the 2015 Constitution? Despite being a staunch NC member himself, Rana leaves it to us to make our own conclusions. Nepal’s history is punctuated by long political struggles, fleeting moments of euphoria at freedom regained, then of chances squandered by greed and ambition of those in charge. Kingdom Lost records those milestones: 1951, 1959, 1990, 2006, 2015 … While pulling back from cliff edge in one political crisis after another, <a href="https://nepalitimes.com/editorial/institutionalised-inequality">pre-existing structural problems</a> of poverty, exclusion and inequality have not been fixed. Kingdom Lost is a stark reminder that the very politicians who once fought for democracy are undermining it today.&nbsp; Sagar Rana’s two books are must-reads for younger Nepalis to better understand the context behind contemporary Nepali politics since, as Rana quotes Robert A Heinlein, ‘a generation that ignores history has no past and no future’. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/-0masX9G7ok" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div> Kingdom Lost stops in 2008, and much water has flown down the Bagmati since then. Sagar Rana should add a third book chronicling Nepal’s rocky transition to peace and federalism, the <a href="https://www.nepalitimes.com/opinion/comment/nepal-s-transitional-justice-and-the-west-s-recalibration">stalled transitional justice mechanism</a>, the <a href="https://www.nepalitimes.com/news/nepal-s-contentious-constitution-day">new Constitution</a> and the <a href="https://www.nepalitimes.com/editorial/rise-of-the-independents">rise of alternative politicians</a>. That would make a fine trilogy to set the records straight. School textbooks ignore Nepal’s political history, do not even mention the Maoist conflict, or are filled with one-dimensional hollow symbols of nationalism. The Ranas used to be portrayed as bad in the curriculum, now Mahendra and the Shahs are villains. It needed a member of the Rana clan to have a dispassionate, yet staunchly democratic, take on Nepali history.&nbsp; Sagar Rana is the great-grandson of Prime Minister <a href="https://www.nepalitimes.com/editorial/1923-2023-whsle7yp">Chandra Shumsher</a>, grandson of hardline general Baber Shumsher, son of educationist Mrigendra Shumsher and <a href="https://www.nepalitimes.com/here-now/a-brothers-tribute-to-bharat-shumsher">brother of Bharat Shumsher</a>. This lineage gives the author intimate knowledge of the often behind-the-scenes struggles in the corridors of power. This book is a tribute to those who fought for the freedoms that we take for granted in Nepal today, even when countries in the neighbourhood <a href="https://www.nepalitimes.com/news/nepal-should-be-open-for-south-asia">turn authoritarian and intolerant</a>. The Nepal they envisioned is the one we can still be.&nbsp;

Kingdom lost, republic gained

A Himal Khabar article last week set off a heated debate. Titled ‘Was Nepal better before?’, it showed that despite all the problems of the past four decades, the country had made remarkable socio-economic progress. But in Nepal’s polarised polity, monarchists argued that the country's present ills can be traced to the failure of multi-party democracy since 1990. Mainstream politicians, on the other hand, seemed relieved that things are not as bad as they look.&nbsp; Rabindra Mishra of the RPP tweeted: ‘Improvement at the speed of a turtle is only development for a society that is used to the velocity of a turtle. Development should be viewed holistically. Not just on the basis of some indicators.' Read also: <a href="https://www.nepalitimes.com/news/till-debt-do-us-part">Till debt do us part</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230630050624_2f88f8c36f0078a413e217577098ee7a4f3f528002b62857275f11aca3c5533a.png" data-media-id="editor_1" data-image-id="20230630050624_2f88f8c36f0078a413e217577098ee7a4f3f528002b62857275f11aca3c5533a" data-rendition-name="original" width="3000" height="1000" loading="lazy" alt="Now and Then NT"> <figcaption>A bus stop in Bhaktapur in June 2023 (left) and the same stop with a trolley bus in 1976 (right). Photos: GOPEN RAI (left), DANIEL W EDWARDS (right)</figcaption> </figure>  Mishra's party is for restoring the monarchy to ensure national unity, stability and development. Former king Gyanendra himself recently said that the country had made great progress during the 30 year Panchayat System, and Nepal could restore its past glory.&nbsp; But there were many others who argued that the partyless Panchayat was feudal and held the country back. Former Maoist ideologue Baburam Bhattarai posted: ‘Was Nepal better back then? Of course not, and it is better now. But it can be better still, and must be made better. Let us be future-oriented, not past-oriented.’&nbsp; A critical look at the past 50 years of development in Nepal tells a mixed story. In 1991, one in every two Nepalis was living below the poverty line. It is down to 15.1%.&nbsp; The Multidimensional Poverty Index (MDPI) based on health, education and quality of life also shows dramatic improvements. MDPI decreased significantly from 59% in 2006 to 17.4% in 2019.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/nepal-s-tax-system-widens-rich-poor-gap">Nepal’s tax system widens rich-poor gap</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230630050628_47d9357bd364d0ca8c41c5261c9ef1d07a75782f25d75f3c975dcfd4b2edf185.png" data-media-id="editor_3" data-image-id="20230630050628_47d9357bd364d0ca8c41c5261c9ef1d07a75782f25d75f3c975dcfd4b2edf185" data-rendition-name="original" width="905" height="868" loading="lazy" alt="Now and then poverty NT"> </figure>  The Panchayat System was scrapped in 1990 after the People’s Movement, and the country replaced its absolute monarchy with a constitutional one. The Maoist conflict lasted from 1996-2006, and Nepal’s 240-year-old monarchy was abolished by the elected Constituent Assembly in 2008.&nbsp; Plotting Nepal’s development indicators on a timeline shows dramatic progress, but correlation does not mean causation. Average life-expectancy could have gone up even if Nepal had retained a constitutional monarchy. And Kathmandu’s rampant urbanisation and air pollution would probably be as bad if we still had a king. Per capita GDP was stagnant during the Panchayat, but started climbing in 1990, and by the time Nepal became a republic in 2008 it went up steeply. &nbsp;Since this was mainly driven by remittances, it would most likely have continued on that trajectory whatever system Nepal adopted after 1990. Per capita income is not an indicator of socio-economic equity, but it is a general measure of the average wealth of citizens. Nepal’s per capita income was $50 in 1960, when the world average was $459. Neighbouring India was at $83 and China was slightly higher at $89. In 1990, Nepal’s per capita climbed to $185, and it has now reached $1,399. What is noteworthy here is that the rate of income growth was very slow in the years before democracy during the Panchayat with an increase of just $94 (at constant 2015 rates) between 1960-90. “The argument that Nepal was better in the past is untrue,” says former Rastra Bank economist Keshav Acharya. “Nepal is behind many other countries for sure, but we have also seen progress in infrastructure, health, education, human development, communication, perhaps just not in public administration.” But, he adds: “The administration did not exploit people back in the Panchayat days, corruption was not as rampant. The opposite is true now with bureaucracy and political leaders apathetic to the people’s needs, widespread laxity and wrongdoing.”&nbsp; Indeed, even though family incomes in Nepal were lower in the second half of the past century, their needs were much less and most people lived in rural areas and were self-sufficient in food. However, Nepal’s progress in infrastructure was slow during the Panchayat. Although Nepal was the second country in Asia to install a hydroelectric plant in 1911 during the Rana regime, by the end of the Panchayat in 1990, Nepal was only generating 227MW.&nbsp; Read also: <a href="https://www.nepalitimes.com/news/nepal-india-power-play">Nepal-India power play</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230630050632_f101e04317e960dd5872e82a954a8668dc92d9a94345e1652adf8c860948d21b.png" data-media-id="editor_5" data-image-id="20230630050632_f101e04317e960dd5872e82a954a8668dc92d9a94345e1652adf8c860948d21b" data-rendition-name="original" width="1052" height="723" loading="lazy" alt="Now and then electricity NT"> </figure>  It actually took the Electricity Act of 1992 and the advent of domestic and foreign investment in hydropower for generation to take off. Installed capacity has now increased to 2,700MW, and another 3,000MW worth of projects are under construction. Access to drinking water and sanitation has similarly improved. Only 6% of Nepali had access to drinking water in 1960 which increased to 36% in the next three decades. But it has now reached 95%, even though only a quarter of them have access to quality drinking water.&nbsp; The defining factors in measuring progress of any country is average life-expectancy, maternal and child health. In some ways, Nepal achieved dramatic gains in reducing maternal, child and infant mortality rates while significantly improving its immunisation, even though the progress has stalled in the last decade or so.&nbsp; The infant mortality rate is down to 21 per 1,000 births today from nearly 200 in 1960. Maternal mortality is also down from 239 per 100,000 deliveries, down from 850 as recently as 1990. Read also: <a href="https://www.nepalitimes.com/here-now/the-geopolitics-of-nepal-s-water-and-electricity">The geopolitics of Nepal’s water and electricity</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230630050632_4caae25156a2b7a77aad3752f1390e69ea3966a70f243c96d396adf97807e87c.png" data-media-id="editor_7" data-image-id="20230630050632_4caae25156a2b7a77aad3752f1390e69ea3966a70f243c96d396adf97807e87c" data-rendition-name="original" width="939" height="713" loading="lazy" alt="Now and then drinking water NT"> </figure>  This represents one of the steepest declines in maternal-child mortality of most countries in the world, and is a direct result of improvement in female literacy, better road access for institutional delivery and the work of Female Community Health Workers.&nbsp; In 1971, only 14 out of 100 people in Nepal were literate. In 1990 this was up to 40% and now it is 76%. In 1990, the primary school enrolment rate was 76%, now it is at 97%. But the quality of instruction and the disparity between public and private schools is more prominent than ever before. Back in 1990, there was only one hospital bed for every 9,146 Nepalis. Today, the ratio has improved to 1,821 – even though access and affordability of quality care are still issues. In fact, out-of-pocket medical bills are pushing even middle class Nepalis into poverty. Nepal’s Human Development Index (HDI) last year was 0.602, up from 0.399 in 1990. HDI takes into account several developmental factors including life expectancy, literacy, per capita and quality of life. Increasing the representation of women, Dalits and other communities in socio-political leadership granted by the 2015 Constitution is another sign of socio-economic development in Nepal. Women make up 33% of the MPs and most of the deputy mayors across the country are female, even though many were proportionally elected or represent the quota system. Much needs to be done to achieve inclusion that reflects the true diversity of the country. One could argue that much of this progress would have happened regardless of which governing system was in place. Some consider the current progress to be a natural result of changes in the global economy and politics, technological advancement and contemporary changes. Economic and political analyst Dipak Gyawali thinks that the reason for the improvement in areas such as education, health and poverty is not the change in the system, but the remittances sent by Nepalis abroad.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/state-sponsored-economic-crisis-ikcxxmnp">State-sponsored economic crisis</a>, Ramesh Kumar  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230630050632_f12b0216cb12dd4d99e7abb007ae61cc1b88862c67644a49ebb017eb5e34c415.png" data-media-id="editor_9" data-image-id="20230630050632_f12b0216cb12dd4d99e7abb007ae61cc1b88862c67644a49ebb017eb5e34c415" data-rendition-name="original" width="940" height="865" loading="lazy" alt="Now and then Life expectancy NT"> </figure>  “There has been improvement in various sectors due to remittances, which have reached a quarter of the GDP, but political parties have created a false narrative that the improvement is due to the multiparty system,” says Gyawali, who served as Water Resource Minister in 2005. Even so, the contribution of an open society and an open market brought about by democracy cannot be ignored. Foreign employment itself became accessible following the restoration of democracy. During the Panchayat period, passports were difficult for ordinary citizens to get. &nbsp; “During the Panchayat period, those who studied abroad used to return to the country. Now the youth have no faith and hope for the country, it seems that only the youth who cannot go abroad live in Nepal,” says Gyawali. Economist Acharya blames it on self-centeredness of Nepal’s political leadership, saying that the feckless lack of accountability have led the public to believe that there has been no improvement whatsoever in the country, thus giving rise to populist politicians. He adds: “It is not that nothing is happening, but it appears to the public as if the future is hopeless because leaders are not accountable to the people." Statistics confirm that Nepal has made progress, but the pace of economic development has been much slower than in the neighbourhood. Nepal’s per capita income in 1960 was $50 while in then-East Pakistan it was US$85. Today, Bangladesh’s per capita income has reached $2,458. India is at $2,257. And China has outperformed all others from a mere $89 in 1960 to $12,556 today. Read also: <a href="https://www.nepalitimes.com/editorial/institutionalised-inequality">Institutionalised inequality</a>, Editorial

Now and then

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;