<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/639057299c7e80680e0ce143jpeg.jpg" alt="" width="1080" height="720"/><figcaption>Coach Lekhnath Lamsal with his volleyball team in Pokhara after his return from Qatar.</figcaption></figure>This is the 19th instalment of <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-1/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/diaspora-diaries-1/&amp;source=gmail&amp;ust=1667462176137000&amp;usg=AOvVaw2dJwfp-y2h_cWMn9Bj77nK">Diaspora Diaries</a>, a regular series in Nepali Times with stories of Nepalis living and working abroad. For most people life is a continuous transition from one stage to another. Not for me.I am in my mid-40s, currently pursuing a bachelor’s degree with students who are my son’s age. My life is a series of seemingly random vignettes strung together in no particular order. Yet, in retrospect, they have collectively shaped who I am today.As a school student in Pokhara, I suffered from a bone disease that caused body ache, restricted my mobility and caused recurrent fever. After expensive visits to hospitals, I finally landed a good doctor in Delhi who cured me. Had there been a delay in treatment, he said, and I would not have been so lucky.His last words before discharging me from hospital still rings in my ears:  “Forget you were ever sick. You are young and have your whole life ahead of you. From now on, bring out your inner courage and zest for life.” And I did.When I started Grade 11, I felt like I had been given an empty slate to start a new life. I was finally free of pain, and anything was possible.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/6390572b9c7e80680e0ce144jpeg.jpg" alt="" width="732" height="762">I developed a love for sports, especially volleyball, which I was surprisingly good at. Standing tall at 1.88m, I was the best spiker and was known for my ability to jump high. My interest in studies decreased as my love of the game increased. The cheers of supporters made me feel formidable. On the volleyball court, I was king.I was getting noticed and had started to build a fan base. The chief of Pokhara police recruited me, and I got even better at the game with practice and training. Before long, I was in the national team playing in different tournaments, including the South Asian Games.My salary was low, and I couldn’t even afford to buy new shoes when they wore out. A pair of sports shoes cost more than my entire month’s pay.  Life was getting unaffordable, and I had responsibilities to provide for my family. Which is why I had to take the difficult decision to leave for overseas work, just like everyone else. I was passionate about volleyball, but there was no future and security in it.This is the reality of Nepal. Whether you are a national player or not, all roads eventually lead to the Gulf or Malaysia.In 2002, I got on a plane for Qatar where I was to work as a security guard. My wife was pregnant back in Pokhara with my daughter, our second child. This was a time when there were not as many Nepalis in Qatar.I eventually spent 14 years in Qatar, my new home. During that time, I was promoted five times, and ultimately became a branch manager overseeing other security guards in the company. My starting salary was 900 QAR but by the time I left, it was 7,000 QAR ($1,900).I was luckier than most Nepalis. I knew that because I had taken bodies of migrant workers to hospital, or watched construction workers struggle in the extreme heat for low wages in Qatar.I also managed to find time to play volleyball in tournaments organised by the Qatar Volleyball Association between various nationalities. There were moments when cheers from fellow Nepalis gave me an adrenaline rush and a powerful feeling.I was lucky enough to go home frequently, every two years initially and once a year after my last couple of promotions. But then my daughter Alisha became ill, and I had to rush back to Nepal. <figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/6390572e9c7e80680e0ce145jpeg.jpg" alt="" width="540" height="960"><figcaption>Lekhnath Lamsal at a volleyball tournament while he was working in Qatar for 14 years.</figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/6390572f9c7e80680e0ce146jpeg.jpg" alt="" width="1440" height="1920"><figcaption>Lamsal with his daughter, who died at 16 while undergoing treatment for cancer.</figcaption></figure>She, too, was having chronic body aches and it was hard for her to move. I had to find out what was wrong, and nip it in the bud. It reminded me of similar symptoms I had as a child, and recovering in a hospital in India. Except in my daughter’s case, doctors found a tumour.I could not extend my one-month emergency leave. My wife stayed back in the village with our two sons while I took my daughter to hospital in Kathmandu. Doctors removed her tumour, after which she had to go through several rounds of aggressive chemotherapy.My savings from the job in Qatar made it possible for me to afford to pay her medical bills which had racked up to almost Rs6 million. Friends who had known me through volleyball across the world as well as colleagues in Qatar pitched in, donating Rs1.7 million. This generosity brought enormous relief at a time when I was feeling lowest.My daughter kept her spirits up throughout her struggle. Once, she told me that she was not going to make it and had a premonition that the end was near. Her body was unable to handle the painful side effects of chemotherapy. I could feel her slipping away.The image of her looking frail and small in the ventilator is etched in my heart. It is painful when I remember how we communicated with each other through eyes blurred with tears, as she tried to make a few feeble gestures and I struggled to mumble words of comfort. I was not ready to say goodbye.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022120710124/639057329c7e80680e0ce147jpeg.jpg" alt="" width="640" height="853"><figcaption>Lekhnath Lamsal back in Nepal, where he has enrolled at age 42 in a bachelor’s program in a college where he is also a part-time coach.</figcaption></figure>Ten days after she had shared with me her premonition, Alisha passed away. She was just 16 which her whole life ahead her. It has been four years now.I am too old now to play volley professionally, although I play in tournaments for 40+ year olds here and there. I have no interest in going back to Qatar because I will have to start from scratch.So I picked up where I had left off, and recently joined a bachelor’s program in sports management at Gandaki College, while working as a volleyball trainer on the side. I hoped to improve things for players so they would not have to struggle as much as I did.Players, who should be at the centre in Nepal, are nowhere in the priority list. Like everything else in Nepal, sports governance has been infiltrated by politics and vested interests.Although I am two decades late, I realise the importance of education and a degree. My class mates are half my age, and I switch back and forth between being their guardian figure and friend.I study hard and am a grade topper in my cohort. But university homework does not relieve me from my household responsibilities, I am up by four am every morning taking care of household chores, including tending to our cow and buffalo.Translated from a conversation with the author. <a href="https://www.nepalitimes.com/here-now/diaspora-diaries-3/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/diaspora-diaries-3/&amp;source=gmail&amp;ust=1667462176137000&amp;usg=AOvVaw3A3GJLtuseTTIMh0KZ3_i5">Diaspora Diaries</a> is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad.Authentic and original entries can be sent to <a href="mailto:editors@nepalitimes.com" target="_blank" rel="noopener noreferrer">editors@nepalitimes.com</a> with Diaspora Diaries in the subject line.Read more:  <a href="https://www.nepalitimes.com/banner/speaking-the-language-of-overseas-work/">Speaking the language of overseas work</a>

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Work hard, play hard

<img width="800" height="533" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414110/63723bd09c7e80680e0c95e4jpeg.jpg" alt=""/>Dasain is a time for Nepali families to get together. Kathmandu’s population drops by half as people head back to their home districts, and flights to and within Nepal are full during the festive season.But two years of Covid made travel difficult, and since then high air fares have discouraged many from <a href="https://www.nepalitimes.com/banner/post-covid-rebound-for-nepals-airlines/" target="_blank" rel="noopener noreferrer">flying</a>. Which is why virtual vermilion tika and Jamara barley shoots have become the norm.Maya Moktan has not been able to celebrate the festival with her family in Sindhupalchok for eight years because she is a nurse in Dubai. She only gets a few weeks of leave which does not coincide with <a href="https://www.nepalitimes.com/banner/top-dasain-destinations/" target="_blank" rel="noopener noreferrer">Dasain</a>. But she has made the best of this by connecting with her family on video calls.“I have now celebrated one too many Dasains virtually,” Moktan told us in a video chat from Dubai. “I miss my family even more during this time and call them every day.”While still in Nepal, she and her family used to travel from Bhaktapur where they had settled to their hometown in Sindhupalchok district every Dasain. This annual ritual has now shifted to the mobile platform. Read Also: <a href="https://www.nepalitimes.com/banner/dasain-2022/" target="_blank" rel="noopener noreferrer">Dasain 2022</a>“My dad pretends to put tika on me on the mobile camera and I act as if I received it on my forehead,” adds Moktan.Badri Dhital is working in Japan and has not been home for five years. He could not make it this year either. The time difference with Nepal means most days he is often unable to catch his family online, but he made sure to mark the Dasain via a video call.“Thank god for technology. This is the only thing that helps lessen the pain of separation,” the 27-year-old told us in a phone interview.Virtual platforms have dramatically changed the way the Nepali diaspora marks Dasain. With more than 300,000 Nepalis leaving the country every year for work, study or to settle abroad, there is now an increasing trend of digital Dasain.  An estimated 5 million Nepalis are in India or overseas, which is nearly 15% of the population. This year, 1.5 million people left Kathmandu for their hometowns during Dasain, many could not find bus or airline tickets in time. And this year heavy rains disrupted festival travel.Even for families living in Nepal, digital Dasain has become an option in case they cannot make it home. Many share Dasain photos on Facebook or social media platform group chats. As the number of TikTok users among Nepalis exceeds 50% and is catching up with Facebook, more and more Dasain videos are shared on that platform.But while online platforms have made Dasain easy for families to spread far and wide, there are concerns that they are eroding the unique culture and heritage tied with the festival. For example, there has been a dramatic drop in traditional kite flying or playing in the swing during the festival week.There are also fewer local Dasain carnivals which used to help in face-to-face social integration. But Nepalis do not have to wait Dasain anymore to take part in shopping — just about everything can be bought online, from food to clothes. What used to be carnivals are now Dasain schemes offered by brands and companies.“As we embrace technology, we have stopped meeting relatives and celebrating festivals in their true spirit. Our children want to do even less of that,” says Dipesh Ghimire, a professor at Tribhuvan University, adding that the trend is now equally prevalent in rural areas.He adds: “In fact, technology have made everything so accessible and cheap so that Dasain is no longer necessary for some people who are connected all the time with their relatives anyway.”Dasain celebrations of the past represented the society of yesteryear. If it is celebrated the same way today, it cannot reflect the understanding of people today, their consciousness and the world at large, adds Ghimire.Another culture expert Govind Tandon says digital platforms have made Dasain more accessible and significant without adding financial burden to families away from home. Digital Dasain has also lessened the craze of dakshina, the cash token given to younger relatives, for whom the pocket money is an added attraction of the festival. But even dakshina is going digital. Banks and digital wallets now offer schemes at Dasain. Last year, e-Sewa provided gifts worth Rs500 to 500 people who made transactions under their 'Dasain Digital Dakshina Abhiyan'.The campaign was so successful the developers extended it until Tihar and some 30,000 people used the platform amounting to transactions worth Rs70 million. Says Ashish Gautam of E-Sewa: “Digital Dakshina has made Dasain technology-friendly while also reducing the burden of printing new notes.”Now banks and digital micropayment platforms, as well as brothers and sisters, are gearing up for virtual Tihar which this year falls on 24-27 October.Translated from the <a href="https://www.himalkhabar.com/news/132446?fbclid=IwAR01IqRld3ZMnuDvn2BmJHGi0TOlnVNHhQzNB2XqIG-W1MbooU_58wTdSGQ">Nepali original</a> published in Himalkhabar monthly magazine.

Digital Diaspora Dasain for Nepalis

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101124/637209fe9c7e80680e0b5576jpeg.jpg" alt="" width="960" height="720"/>As a truck driver in Saudi Arabia, I am always on the move. That’s how it has been since 2011.Jeddah is almost 1,500km from Jubail, where I live. Places en route like Riyadh only allow trucks at certain hours of the day, so we take stops in between and wait. Including sleeping breaks, it takes us almost 36 hours one way to reach our destination.The road goes on and on and on. You feel like you have been driving forever, only to realise there is still 1,000km of asphalt left.It tests your patience. Fortunately, there are other Nepali drivers on the road.  The dreary driving is mutual so we keep each other company on the phone throughout our journey. When my phone is quiet for a bit, I get a call from a fellow long hauler who reminds me to stay awake. Then he tells me a joke.This is the camaraderie I share with my fellow gurus. Yes, just like back home in Nepal, we call drivers ‘guru’ here in the desert, too.In Nepal, trucks have funny or inspirational messages painted on their back. It is not allowed here. But some of us have managed to just write ‘Nepal’ on our trucks.Read also: <a href="https://www.nepalitimes.com/here-now/in-the-minds-of-nepals-migrant-workers/">In the mind of Nepali migrant workers</a>, Upasana KhadkaDuring food stops, we pool our resources and cook together in our tiny makeshift kitchen in the truck. It is more fun and easier that way, but also saves us money. Of course, we always opt for dal, bhat and chicken curry.After doing this for 10 years, I have never got tired of the magical way the sand dunes on either side of the highway change their colours and textures. These are shades of reds and browns that I have never seen before.We get to the point from where there is another 600km more to go, and that is when I start feeling more upbeat. As we get closer to our destination, our mood starts to shift. By the time we have less than 50km left, we start honking at each other in celebration and there is a huge sense of relief and accomplishment even though we may have done the route many times.My first few trips were exciting. I had places to be, things to deliver. But it soon started feeling monotonous. Day turns into night, and into day again,  and you are driving along in that endless ribbon of road.Of late, I have started opting for shorter routes which are quicker and also better for my health. Now that I have worked in the company for many years, I have a say on my route preferences.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101124/63720a009c7e80680e0b5577jpeg.jpg" alt="" width="858" height="643">It is easy to get lost in thought on the road here in the Saudi desert. I ran away from my home at age 11 to India to be a domestic worker, taking care of my employer’s children who were older than me. Life has not been easy.Before driving these humongous trucks, I worked as an auto-rickshaw driver and then a personal driver in India for a pittance. My license in India was fake, since I was only 15. I shaved my chin so that my facial hair would grow, but it did not. When I was questioned about my youthful looks, I blamed my Nepali genes. The sahu employer bought it. Or maybe they just wanted someone sojho he could trust to work for cheap.The first time I came to Saudi Arabia after paying Rs70,000 to a manpower company, I <a href="https://www.nepalitimes.com/latest/long-and-winding-road-home-to-nepal/">landed a terrible employer</a> and returned to Nepal prematurely after getting sick. But I knew I had to go overseas again -- what other option did I have?With my second child on the way, I was so desperate when I came to Saudi Arabia the second time that I thought to myself: “Even if things do not go any better and I die there, it will still be better for my family because they will at least get around15 lakhs from the Foreign Employment Board and insurance as compensation.”Read also: <a href="https://www.nepalitimes.com/opinion/migrant-worker-finds-farming-in-nepal-more-rewarding/">Migrant worker finds farming in Nepal more rewarding</a>, Naresh NewarThis time, though, I landed a good employer and have not looked back since. This coincided with my daughter’s birth -- and as they say, with her arrival so did Laxmi enter our house.Even with a good job, I again started feeling ill in Saudi Arabia just like I had the first time. I was always drowsy and weak, and it was difficult to muster the strength to even get through the day driving the truck.One of my Indian colleagues noticed this, told me, “For the next two weeks, drink four to six liters of water a day.” I did that and immediately started feeling better. It was a miracle, and something as simple as drinking lots of water. I did not know that I was severely dehydrated.My life could have taken a completely different turn had it not been for this small piece of advice from a colleague. I remember him with gratitude.I share my room with three other Nepalis. But even in the cramped space, we have managed to create our own individual corners. Our work and sleep schedules do not always match. But even when we are in the same room, we are all glued to our phones most of the time speaking to family, or reading news from Nepal.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101124/63720a039c7e80680e0b5578jpeg.jpg" alt="" width="902" height="676">Even though I have lived in Saudi Arabia for over a decade now, I have barely had any interaction with local people other than people at the airport. Just like in India, my supervisors in Saudi Arabia have all been Indians. My colleagues are either Nepalis or ajnabi foreigners. I speak mostly Hindi and Nepali, although I have picked up some basic Arabic.I think domestic workers here are the ones who learn to speak Arabic fastest since since they live with locals families and deal directly with them on a daily basis.Unlike <a href="https://www.nepalitimes.com/latest/the-long-wait-before-flight/">many Nepalis</a>, my colleagues and I were lucky during Covid-19, as we had work. We continued to deliver goods from the port to nearby markets. Everything was shut down and the no-entry rules during certain hours in cities meant the roads were empty. We drove like kings.But soon, I tested positive. Again, unlike <a href="https://www.nepalitimes.com/here-now/nepali-migrants-again-caught-up-in-2nd-wave/">many Nepalis who even lost their lives in Saudi Arabia</a> during the pandemic, I was well taken care of. But when I was in isolation, my mother passed away in Nepal to a non-Covid related cause.I was trapped as I was Covid positive, but also because of the travel bans that had shut out the world. I mourned the loss of my mother in isolation. It was also painful that neither my brother nor me, both of us migrants in the Gulf, could be there for her final rites.Read also:  <a href="https://www.nepalitimes.com/here-now/his-last-journey-home-to-nepal/">His last journey home to Nepal</a>, Shankar DahalWe had made enough money to take care of her long-term illness that may have even extended her life by a few years. But we had failed to be there with her in the last moments. An uncle performed the funeral on our behalf.Perhaps it is that experience or because I recently turned 36 that during my dreary journeys on the road, that I have started longing for home more intensely. I want to spend time with my family now, it has been too long and my children are all grown up.How many more times must I call my wife to confirm that I have sent her money for that month's expenses, and that she should spend it wisely? Hemanta Rana captured it very well when he sang “चालिस काटेसी रमाउँला”. I am now nearing age 40 that he sings about, when we can start taking things easy after years of toil.My friends tell me there are better opportunities in places like Portugal for drivers like me, and I am tempted. But just for a moment. But I quickly decide against it. I want to be back home in Nepal soon, and make up for the time I have lost to be close to my family.Till then, म खाडीमै छु, म गाडी मै छु. Here I am still in the Gulf, still in my truck.   Translated from a conversation with a Nepali driver in Saudi Arabia. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to editors@nepalitimes.com with 'Diaspora Diaries' in the subject line.Read also: <a href="https://www.nepalitimes.com/here-now/mindful-of-migrants-mental-health/">Mindful of migrants' mental health</a>, Upasana Khadka

Diaspora Diaries 3

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208829c7e80680e0b54edjpeg.jpg" alt="" width="1656" height="1142"/><figcaption>Hom Nath Giri at his desk in a company in Kuwait City. PHOTO: Hom Nath Giri</figcaption></figure>I am not sure where to start telling you the story of the journey of my life.I come from a very simple family. My father’s job as a court messenger was to deliver legal letters and messages. His salary was not enough to support our family, so in 1994 he went to Saudi Arabia where he found a job as a gardener, working outdoor in the desert heat.We communicated in letters and if we did not hear from him for over two months, my mother would start crying. The letters my siblings and I wrote to him were formal, in a style they taught us in school. They all started with ‘Sri Pujaniya Baba, Shastang Dandawat’ (Respected father, I bow to you).In all his letters over the years, my father reminded us to do well in school. One of them said:“If I had studied, I would not have had to work here as a gardener. Even in Saudi Arabia, I would have got a much better job. I would have had opportunities for promotion. But there are no promotions for gardeners like me. This is why it is important that you study. I am working here to enable you to study hard.”When my father turned 50, I decided it was time to bring him back from Saudi Arabia. He had worked very hard for ten years, and it was my turn to step up.My father came back, passed on the foreign employment baton to me. In 2004, I left for Kuwait to work as a security guard. The heat was oppressive and the work was not easy. Over a dozen of my colleagues went back to Nepal one by one, either because they were caught sleeping during duty hours and got laid off, or because they just could not bear the heat.I stayed on, determined to keep working no matter how difficult it got. I was promoted many times in the past 17 years from Shift Supervisor to Patrolling Supervisor to Operation Supervisor. Then I became the Assistant Operation Manager, Operation Manager and I am now the Assistant Managing Director.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208859c7e80680e0b54eejpeg.jpg" alt="" width="1870" height="1226"><figcaption>Giri with his father and mother when they visited him in Kuwait in 2018. His father toiled as a gardener in Saudi Arabia to support his family, he died a year after this picture was taken.</figcaption></figure>I grew up delivering newspapers around Pokhara starting at 3AM on a rusty, donated bike for Rs1,000 Rupees a month. I used to be  drenched in sweat and dizzy during my 12 hour shifts as a security guard when I first arrived in Kuwait.The odds were stacked against me. I would have laughed if someone had told me I would have the position I am holding today. But it wasn’t my education that helped me rise up the ranks. Little things like my English skills, integrity and work ethics did.Foreign employment worked for me. It gave me a platform. When we aspire to go overseas, we go after manpower agents. We plead with them to connect us with jobs, we call or message them desperately. But the minute we get on the plane, we start scolding them.If I met the manpower company owner who sent me to Kuwait, I would actually thank him. My success has meant that I have been able to lift my family back in Nepal out of poverty.I have brought my brother-in-law and his son also to Kuwait for jobs. I have connected people from my village to well-paying work here. My financial strength has spillover effects on those associated with me.Read also: <a style="font-size: medium; font-weight: 600; letter-spacing: normal; background-color: #ffffff;" href="https://www.nepalitimes.com/here-now/in-the-minds-of-nepals-migrant-workers/">In the mind of Nepali migrant workers</a>, Upasana KhadkaWas it the Nepal government that helped me? No. It was the recruitment agency that gave me this opportunity. They get all the blame, but never the credit for success stories like mine.Of course, they deserve to be punished when they cheat workers, especially when they promise the wrong job or pay. But it is also true that they have done more for many than what the government ever did.My father’s experience in Saudi Arabia ensured that our family had enough to eat and our basic needs were met, even though we had no savings. My Kuwait experience elevated my family even more. All because of foreign employment.Luck was on my side, I realise that. There are many like me who have done well. But I must say that a large majority of Nepalis come here and leave without making much progress in their salaries or positions.Hard work is key. So is having a vision and proper planning so you have specific goals to strive towards. Many of us do not get that kind of guidance so we do not know how to make use of available opportunities.Soft skills like computers and English proficiency are critical to make use of available opportunities of which there are plenty but not well exploited by Nepalis. How do we inculcate that drive to keep learning and bettering ourselves so we are given opportunities to rise?Read also: <a href="https://www.nepalitimes.com/editorial/the-year-of-migrant-workers/">The year of migrant workers</a>, EditorialI started as a security guard but I relied on people around me to help me learn how to use a computer. I still remember shouting with joy when I typed a paragraph in a Word document and my colleague got it printed.I have started getting comfortable with this lifestyle. After being stuck in Nepal for 8 months during the Covid-19 pandemic, I have changed my mind about returning anytime soon. I explored opportunities in the hotel and restaurant line back home but was unable to muster the courage to make an investment and start something on my own.For me, foreign employment is a secure option. I have seen many friends who returned to Nepal for good, used up all their savings in some unsuccessful venture and came right back to Kuwait. After so many years away, we do not have the network, contextual knowledge or the ability to deal with the corruption that defines every aspect of life in Nepal. The idea that honest work can help us succeed in Nepal feels a bit far-fetched at the moment.Of course you miss the little things like taking your children to school or playing with them. But having experienced both being the son of a migrant as well as a migrant father,  I can say the situation is much better now for transnational parenting.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208889c7e80680e0b54efjpeg.jpg" alt="" width="1772" height="1280"><figcaption>Giri with his son when his family visited him before the pandemic. PHOTO: HOM NATH GIRI</figcaption></figure>When I was a boy, the postman used to come every Thursday as we waited for our father’s letters. Sometimes the letters would be stuck somewhere and we would receive all six on the same day after six months of radio silence and panic. Now I see my children every few months in person and talk to them every day.Despite being away from Nepal, I feel like I can contribute more from here than if I were back home. Whether during earthquake or Covid-19, we have sent a lot of support to Nepal including oxygen cylinders.There are many Nepalis who require help in the Gulf region, and I find myself spending a good chunk of my salary and time every month helping them. I am lucky that I can do that. I often get sentimental when I go back to my apartment after dealing with people who need help. I write poetry to get the weight off my chest.What was most distressing was having to walk out of Kathmandu airport once behind men who were pushing two coffins in luggage trolleys. The bodies had been repatriated in the same flight as mine. Later, I composed these lines:घर गाउँमा रुवाबासि पिर पठाएछ,सम्झनालाई अन्तिम चिनो तस्विर पठाएछ॥खुशि बोकी घर फिर्छु भन्थ्यो परदेशीले,कठै! आज बाकसभित्र शरिर पठाएछ॥He said he would come home and bring joy,But he brought back tears and grief.He sent a photograph as a parting gift.Alas! He sent his own body home in a box.That, too, is foreign employment.One of my favourite memories is when I brought my father to Kuwait in 2018. He came to my office and sat with pride behind my desk. He told me all those years of toil in Saudi Arabia had been well worth it.What I have achieved in my life is in large part due to the motivating letters our father wrote to us from Saudi Arabia. He sacrificed his life for us. We lost him last year, and I miss him every day.Translated from a conversation with Hom Nath Giri in Kuwait. Diaspora Diaries is a regular column in Nepali Times providing a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to <a href="mailto:editors@nepalitimes.com" target="_blank" rel="noopener noreferrer">editors@nepalitimes.com</a> with Diaspora Diaries in the subject line.  Read more:<a style="font-size: medium; letter-spacing: normal; background-color: #ffffff; font-weight: 600;" href="https://www.nepalitimes.com/here-now/diaspora-diaries-1/">Diaspora Diaries 1</a>, Nepali Times<a style="font-size: medium; letter-spacing: normal; background-color: #ffffff; font-weight: 600;" href="https://www.nepalitimes.com/editorial/the-days-of-international-migration/">The Days of International Migration</a>, Editorial

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Diaspora Diaries  2

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/6372051a9c7e80680e0b289ajpeg.jpg" alt="" width="1883" height="1194"/><figcaption>Photo: PATTABI RAMAN</figcaption></figure>In this new fortnightly column, Diaspora Diaries, Nepali Times provides a platform for Nepalis to share their experiences of living, working, studying abroad. Authentic and original entries can be sent to <a href="mailto:editors@nepalitimes.com" target="_blank" rel="noopener noreferrer">editors@nepalitimes.com</a> with Diaspora Diaries in the subject line. It has not even been three months since I said my goodbyes to my family, but I am already back in Nepal from <a href="https://www.nepalitimes.com/banner/human-rights-referees-blow-whistle-on-world-cup-fouls/" target="_blank" rel="noopener noreferrer">Qatar</a>.I was promised a job in housekeeping in a five star hotel, but ended up in a construction site where they wanted me to carry around heavy stuff all day. I paid over Rs100,000 for this job, including with loans and selling my sisters’ jewelry. But it was not what I signed up for.Even then, I had no choice but to accept my fate. But after a month of physical labour, I fell ill and realised I was not cut out for this work. My company never once asked about my <a href="https://www.nepalitimes.com/here-now/in-the-minds-of-nepals-migrant-workers/" target="_blank" rel="noopener noreferrer">health</a> while I was in hospital, or recovering in my room.I wanted to come home, but my employer was unwilling to let me go, and ultimately I had to escape without letting them know. Employers have been known to file cases falsely accusing people like me of stealing so workers cannot leave the country.I only made it out because I had the support of some helpful Nepali brothers in <a href="https://www.nepalitimes.com/editorial/the-days-of-international-migration/" target="_blank" rel="noopener noreferrer">Qatar</a>. Not the embassy. Not the employer. Not the recruiter. Just some Nepalis with big hearts.They were generous with their advice about what to do, and provided me with taxi fare.  They pitched in for my ticket. They called me to remind me to keep my spirits high. Even now, in Kathmandu, my stay at this hotel has been financed by a fellow Nepali in Qatar.In a foreign land, just being Nepali bonds people together and people go out of their way to help strangers — it is an inexplicable kind of brotherhood that I will never be able to forget, or repay.Despite my bad luck, I have been lucky in many other ways. I am young, I sought help and help came spontaneously from many people. But I know it for a fact that there are many like me who have it even worse, are <a href="https://www.nepalitimes.com/opinion/nepali-migration-in-the-2020s/" target="_blank" rel="noopener noreferrer">suffering silently, and struggling</a>.It is not bad for everyone. I know other Nepalis who have been in Qatar for years, and are happy with their jobs. It is like a lottery, and I was dealt a bad hand this time. The company I was posted in happened to be the worst of the lot.I have been lucky previously. I worked in <a href="http://archive.nepalitimes.com/article/nation/disproportionate-number-of-deaths-of-Nepali-workers-in-Malaysia,2812" target="_blank" rel="noopener noreferrer">Malaysia</a> in a hotel for three years starting 2011, and earned $480 a month, which at the time was a huge amount for me. After returning, I worked in a hotel in Nepal. But I needed to earn more, and that would only happen if I found a job overseas again. I chose the Gulf this time, but was unlucky.As I sat in my room alone in Qatar when I was recovering and my roommates were at work, I used to reflect on many things, as I had so much time in my hand. You leave home for a few extra thousand rupees to a foreign land, but what all do you lose in the process?<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/6372051d9c7e80680e0b289bjpeg.jpg" alt="" width="640" height="459">My work in Qatar required me to get up at 4AM for the bus that came to pick us up. We packed food that we cooked the previous night, but sometimes it went bad because there was no fridge at the construction site. You also cannot eat when you feel hungry, you can only eat when you are told to eat.I even had to ask my supervisor to go to the toilet at the construction site. Our work would end at around 6PM, but by the time we reached our camp, it would be 8PM. We would then have to cook dinner and our meal for the next day. By the time we were done and ready to wind down, it would be past midnight only to wake up at four the next day.It went on and on like this. We were moved three times in the short period I was there. You don’t have a say in any of this, you just do as told to do as they say.I remember looking at fancy buildings in the past and wishing I could work in those. But it took me a terrible overseas experience in Qatar to realize that it is the people inside those buildings that matter. A Nepali in what they call a wakala (small shop) was much happier than me.When I was recovering alone in my room desperate to come home, I told myself I would never consider migrating overseas again. That I would do something in Nepal itself. I cannot explain the rush I felt when I finally held my boarding card in my hand at Doha airport. It was a well-planned escape that could have gone terribly wrong.But reality hit soon after I came to Nepal. <a href="https://www.nepalitimes.com/here-now/workers-return-to-jobless-nepal/" target="_blank" rel="noopener noreferrer">Where are the jobs?</a> What will I do here? What will I earn? I have to feed my family, and have loans to repay. You make a lot of sacrifices for a job abroad — even your dignity at times. But we also need those jobs.I am sharing my story so others can learn about my experience. I prefer to remain anonymous. Besides my wife, no one in my family knows about what I faced abroad. I was in so much pain and stress, what is the point getting my ailing mother all worried?I am beginning a battle with my <a href="https://www.nepalitimes.com/opinion/a-few-good-agents/" target="_blank" rel="noopener noreferrer">recruiter</a> to get back my money, and he has shown some willingness to cooperate. I might eventually have to go back overseas one day, and coming public with my story may hurt my chances since I will be viewed as a ‘troublemaker’.A fellow Nepali in Qatar who had not been paid for months was transferred and accused of being a ‘ring leader’ among camp workers — just because he asked the manager for overdue food allowance.That is our reality. They want the quiet ones. The ones who can be silenced.Translated from a conversation in Nepali.

Diaspora Diaries 1

<figure><img width="2342" height="1300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be14f9c7e80680e083e3fjpeg.jpg" alt=""/><figcaption>Countries with the highest numbers of Covid-19 cases, with ones where total cases rose last week (in red) and fell (in blue). Data: Johns Hopkins University</figcaption></figure>A second wave of Covid-19 cases in Europe and the explosive spread in the United States has raised the number of deaths from the pandemic in the Nepali diaspora, but experts say the toll may be higher than officially reported.
The Non-Resident Nepalese Association (NRNA) which keeps track of the impact of the pandemic among Nepalis living outside the country says new cases and fatalities have been reported in the past two weeks from United Kingdom, <a href="https://www.nepalitimes.com/latest/nepal-its-no-time-to-let-your-guard-down/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepal-its-no-time-to-let-your-guard-down/&amp;source=gmail&amp;ust=1605582652845000&amp;usg=AFQjCNGGUewmszI26gfH8FVNzxRXYetJUA">the Untied States</a>, Spain, Austria, the Netherlands, Denmark, the Czech Republic, Germany, India, UAE, Qatar and Saudi Arabia.
The estimated total number of Nepalis abroad who tested positive for the virus crossed 46,000 on 14 November, with 293 deaths in countries from where figures were available, NRNA said. Nepalis have tested positive in 44 countries around the world, and fatalities have been reported from 18 of them.
More than 1,000 new cases were confirmed in the past two weeks, and eight more deaths of Nepalis were reported from India alone in the past week in Chennai and Maharastra states. The largest number of new cases has been reported from Romania, where 550 have tested positive in the past two weeks taking the total infected Nepalis to 9,714. Two of them are said to be in a critical state in hospital.
There are no exact figures for the numbers of Nepali migrant workers in Romania, but 4,325 arrived in 2019 alone, and reports say Nepalis form the largest number of people applying for work permits in 2020. Most had jobs in the hotel and restaurant business which have been hit hard by the Covid-19 crisis. One report said all 22 Nepalis working in an auto company in Bucharest had tested positive.
Of the Nepalis abroad who were infected, the Association said more than 41,000 had recovered — possibly indicating that most of them were younger Nepali immigrants in Europe and the Gulf region. However, the death rate is higher in the UK, where there is a large population of elderly Nepali Gurkha pensioners and their families, as well as the <a href="https://www.nepalitimes.com/here-now/bhutan-refugee-to-coronavirus-care-giver/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/bhutan-refugee-to-coronavirus-care-giver/&amp;source=gmail&amp;ust=1605582652845000&amp;usg=AFQjCNFO0eeE7nBEdNXf2caLanSPergQ6Q">United States</a>.
Many Nepalis in countries like the UK, <a href="https://www.nepalitimes.com/here-now/himalayan-new-yorkers-tell-stories-of-covid-19/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/himalayan-new-yorkers-tell-stories-of-covid-19/&amp;source=gmail&amp;ust=1605582652845000&amp;usg=AFQjCNED7YXzDUecpSHZ22qaLSzxnl4XnQ">US</a> and Israel are also <a href="https://www.nepalitimes.com/here-now/overseas-nepalis-on-the-covid-19-frontlines/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/overseas-nepalis-on-the-covid-19-frontlines/&amp;source=gmail&amp;ust=1605582652846000&amp;usg=AFQjCNGsbjaQRwTJZuwsyoYH8EL2TSa5kg">at the frontlines </a>as caregivers or medical personnel, or work in jobs which require public interaction, and where they are at high risk.
“Nepalis abroad should take care during family gatherings, they should keep a distance and wear masks at all times,” says NRNA’s Health Committee coordinator, Sanjeeb Sapkota. 
Meanwhile in Nepal, the number of infected crossed 200,000 last week, even though the recovery rate is at 82% and 169,000 people are not infected any more. The total fatalities in Nepal increased by 6 on Sunday to reach 1,202.
Of the new infections, 807 were in Kathmandu Valley, and Saturday saw 1,477 testing positive. The numbers are slightly slower than the daily average for the past two weeks because testing clinics were closed for the Tihar holidays over the weekend.
Among those hospitalised with Covid-19 is Govinda KC, the activist surgeon who has for the past four years staged 19 hunger strikes demanding that the government reform medical education and make health care more accessible and affordable. Ironically, KC has been admitted to Teaching Hospital, where he has been treated in ICU in a critical state during his fasts.
The total number of active cases in Kathmandu is now 15,237, Bhaktapur has 1,252 and Lalitpur 2,315. Most are in home isolation, either because they have mild symptoms, because there are not enough beds in hospitals in the Valley, or because they cannot afford being admitted. 
On Sunday, 1,477 new cases were detected out of 6,476 PCR tests carried out, while 2,798 have made recoveries.

Nepali diaspora hit by Covid surge

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70129c7e80680e06005bjpeg.jpg" alt="" width="1500" height="998"/><figcaption>Photo : GOPAL GADTAULA</figcaption></figure>Manoj Rai was a 17-year-old student in a school in Tashigang, Bhutan in 1990, when soldiers arrived at his dorm and took away all the Nepali books. They piled them high in the courtyard, and set them alight.A few days later, the boy decided to escape the army’s dragnet and without even returning home he went down to the border, where the Indian security forces were packing other Bhutanese like him into trucks and dumping them in eastern Nepal.Thousands of refugees from Bhutan lived under plastic sheets by the side of the Kankai River in Jhapa. Many fainted from trauma, culture shock and homesickness. On a single day, Manoj Rai remembers cremating 28 children who had died of epidemics.Read also: <a href="https://www.nepalitimes.com/opinion/who-stands-with-bhutanese-refugees-in-nepal/" target="_blank" rel="noopener">Who stands with Bhutanese refugees in Nepal?,</a> Bhuwan Gautam and T P Mishra“We refugees know very well the meaning of life,” Rai said with a faraway look in his eyes, at his home in Charlotte, North Carolina. He is among the nearly 95,000 refugees from Bhutan who have been resettled in the United States. Others have gone to New Zealand, Norway, UK, Australia, the Netherlands and Canada.Rai opted for resettlement after seeing no possibility of returning to Bhutan, and tried to convince as many of his compatriots as possible to take up the offer. Some were resolutely refusing to move, but he tried to convince them that being a citizen of a foreign country, rather than a refugee, could help them return to Bhutan one day. Many third-generation Bhutanese are now studying in the world’s top universities.Rai has always been interested in music, often taking his small band house-to-house during Dasain and Tihar in Nepal, performing songs of longing for home in Bhutan. Villagers used to give them rice, gundruk and vegetables, which the refugees cooked in the camps by the dusty river banks.“We were always hungry, but we had to eat to live. And music was a way to feed ourselves,” Manoj recalls. “And now, on the other side of the world from home, we are trying to preserve our culture.”Read also: <a href="https://archive.nepalitimes.com/article/nation/Bhutanese-refugees-resettlement-program-ending-in-2018,4121" target="_blank" rel="noopener">The end of the road for Bhutan's refugees</a>,Jenna Kunze Soon, relief organisations like World Lutheran Foundation, Save the Children, the UN High Commission for Refugees and others came to the rescue of the refugees, settling them in seven camps<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70159c7e80680e06005cjpeg.jpg" alt="" width="1050" height="738">in Jhapa and Morang, where 120,000 Bhutanese lived for more than 20 years, until resettlement.“We were floating like kites. We missed home, and slept in jute sacks on the sand,” remembers Manoj, who could not even go back to Bhutan when his mother died there. “That is my biggest regret -- that I was not there for my mother. There are many Bhutanese like me.”Manoj came to the US 8 years ago and recorded over 70 songs since then. He has also founded the charity Love and Sports, which supports Nepali art, culture and music with an annual gathering in which the best are honoured with awards.Read also: <a href="https://www.nepalitimes.com/here-now/family-separation-bhutan-style/">Family separation, Bhutan-style</a>, Jamie PiotrowskiMany of Manoj’s Nepali songs are about Bhutan. The translated lyrics of one of them:‘In the lap of the Himalaya is our dear BhutanWe blossom as we live together as oneDon’t cry, mother, we will make you smileWe will decorate our motherland with flowers.’

Ex-refugee takes refuge in music

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

As soon as she milks her cow, 52-year-old Punam B K is off, pedaling her bicycle furiously along the highway with a blue milk can in the front basket.&nbsp; By the time she arrives at the Jaya Shiva Ganesh Dairy Producers Cooperative in Gopalganj village, others are already there, their bicycles parked on the roadside. The farmers are all holding on to their blue milk cans, and are chatting away.&nbsp; “We keep what is needed for the family, and sell whatever remains here at the cooperative,” says B K, as the volume, fat and non-fat solid content of her milk is measured. It is then poured into a bigger vat to be mixed with milk from other farmers. B K collects her receipt with the value of her milk, and prepares to head home. The farmers are reimbursed on a quarterly basis.&nbsp; Read also: <a href="https://nepalitimes.com/multimedia/a-family-that-works-together-stays-together">A family that works together stays together</a>, Sahina Shrestha “Everyone around here has at least a cow or buffalo to provide milk for the family, the cowdung is used for fertiliser, and we can bring whatever is left over to the cooperative,” says B K who, like the others, brings her milk by bicycle twice a day, once in the morning and again in the evening.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395.jpg" data-media-id="editor_1" data-image-id="20241210081232_0df32c0f6a572aef83eca02dc7a86f75ea5dbc88dc6c2390d42a44ab3cc93395" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  All this may seem like nothing special, just an ordinary farmer selling her milk. But it has to be seen in the context of dairy farmers overcoming subsistence and increasing household income. Nearly 200,000 dairy farmers from over 1,200 cooperatives have not been paid by the government-run DDC for their milk for a year or more.&nbsp; The DDC has fixed a quota for buying milk from cooperatives that limits production even during the peak winter months. Farmers in Chitwan are so fed up, they have staged demonstrations in Kathmandu and even poured milk on the East-West Highway in protest.&nbsp; Punam B K’s milk ends up in Bhawani Dairy, a milk processing plant in Chitwan that buys milk from various cooperatives in the district. It was established six years ago by three entrepreneur cousins Devrath Baral, Drishya Baral and Subash Paudel and is now being supported by the Commercial Agriculture for Smallholders and Agribusiness (CASA) project.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e.jpg" data-media-id="editor_2" data-image-id="20241210081232_4e3c65390b9c5345f807b10cbb8c36b006ef6d3cb972e07b5067f4b2db2be32e" data-rendition-name="original" width="1500" height="1102" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  This UK-funded project implemented by Swisscontact in Nepal has been supporting agro-businesses in 23 countries in Asia and Africa. They focus on improving the capacity of private dairy and vegetable farmers to find markets and build a sustainable supply chain for their produce. It helps dairies like the one in Chitwan with branding and marketing, as well to track business through a Dairy Management System (DMS) digital database.&nbsp; Bhawani Dairy also got support to conduct orientation for cooperative farmers to learn about new ways to boost productivity with breeding, cowshed management and hygiene maintenance. Many commercial farmers in Chitwan, some with up to 60 cows and buffaloes, have benefited.&nbsp; B K says she only has six cows, so not everything she hears at the orientation about increasing cowshed area is applicable. “We are just happy our milk is not wasted, and we can earn some cash from the surplus,” she says.&nbsp; Bhawani Dairy’s clientele is based entirely in Chitwan and in towns along the East-West Highway. But building on its success here, the company is looking to expand nationwide and target the Kathmandu market. Being a perishable product, the <a href="https://nepalitimes.com/opinion/so-far-so-good/nepal-s-milk-heartland-rebounds">diary business is challenging</a>. Businesses also need investment and technical support to diversify into value-added milk products like cheese, yoghurt, ice cream or powdered milk.&nbsp; “For now, the best thing we as a dairy business can do for farmers is to buy their milk at a decent price and pay them in time,” says Drishya Baral of Bhawani Dairy.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953.jpg" data-media-id="editor_4" data-image-id="20241210081232_6c06efb5674dbcd8679015af543bfda87030755383a13c9269e272af28e85953" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  Another agro-industry supported by CASA since 2018 is Himalayan Supervores, a venture that sources farm produce to supply vegetables and other foods to restaurants and hotels in the city, and even export Halal-certified produce to Gulf countries.&nbsp; CASA helped with cold chain management system to keep vegetable produce fresh so that the products earn trust about quality in the national and international market. Himalayan Supervores is already exporting to UAE and Qatar, and is targeting other Gulf countries next. “The guidance provided by the international expert was invaluable, we could not have bought that knowledge even with money,” says Nelson Shrestha of Himalayan Supervores. “It was not about fancy hardware, but how to minimise wastage, increase productivity, save time and money.”&nbsp; Though Himalayan Supervores collects vegetables from vegetable cooperatives, it indirectly works with a network of thousands of cooperative farmers. Its catchment area therefore is enormous, and it has enhanced their knowledge about organic farming methods, bio-pesticides, and the right way to handle and package vegetables. CASA’s most recent tie-up is with Pokhara-based Poshilo Foods, which specialises in increasing the shelf-life of local nutritional food items. During the Covid lockdown <a href="https://www.instagram.com/p3bparajuli/">Prithwi Kallyan Parajuli</a> saw an opportunity to supply nutritional foods that stayed longer, and set up Poshilo.&nbsp; It took traditional satu flour made from dry-roasted pulse, added more nutrients, and packaged it. Four flavours of satu with nutrient values differentiated for various age groups now line the shelves of supermarket chains like KK Mart, Saleways. Poshilo is now exploring the export market in India.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf.jpg" data-media-id="editor_6" data-image-id="20241210081232_a8dbea8c8d45ac4eff6c37fb47da7ff461989c662ba86d207a008381101acdcf" data-rendition-name="original" width="1700" height="1275" loading="lazy" alt="dairy farmers in Chitwan"> </figure>  In the five years of helping Nepali agribusinesses, CASA has already teamed up with 35 established companies. Parajuli heaps fulsome praise on the catalytic support and guidance he got early on, not just for product design, but to explore market viability, branding and marketing.&nbsp; He has participated in government-led programs before, but says those are one-off and focus only on technical solutions and do not pay much attention to the important back-end work with management and sales.&nbsp; Says Devrath Baral of Bhawani Dairy in Chitwan: “We would probably have eventually got to where we are now, but it would have taken years longer without CASA. And now we can share our experience with other agribusinesses in Nepal.”

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