<img width="1985" height="1107" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd5049c7e80680e0d30ccjpeg.jpg" alt=""/>We have all been taught in school that human beings communicate through only five senses: touch, taste, sight, smell and hearing. American science writer Ed Yong’s spellbinding new book An Immense World: How Animal Senses Reveal the Hidden Realms Around Us proves to us just how woefully limiting that definition is. It not only disregards other human sensory faculties, but also those possessed by the many species we share the planet with. We refer to people who show a supernatural ability to communicate as having a ‘sixth sense’, but Yong weaves a fascinating tale of the scores of other ways that organisms perceive — charting their environment through echolocation, magnetic and electrostatic fields, vibration, air and water currents, and many other stimuli. Read also: <a href="https://www.nepalitimes.com/latest/microchipping-nepals-dogs/">Microchipping Nepal's dogs</a>, Aria Shree Parasai After reading An Immense World, we will not think of ourselves and fellow animals great and small in the same way again. ‘Senses that seem paranormal to us only appear that way because we are so limited and so painfully unaware of our limitations,’ Yong writes, describing the mantis shrimp’s eyes that brim with 20 types of photoreceptors, allowing it to ‘see’ polarised light. Other animals smell what they see, hear what they touch, and see the earth’s magnetic field. They use one or many senses to make sense of their world, their Umwelt. The dog we worship at Kukur Tihar sees its marigold garland and the vermilion as green and yellow because of its dichromatic eyes, compared to the human trichromatic vision. We know dogs can hear sounds in a frequency range inaudible to humans, but they are probably also able to detect seismic waves that precede earthquakes. The dog’s nose scoops up odour molecules, sniffing six times a second through nostrils with side-slits that allows it to smell even while exhaling. Dogs' moist noses may even have inherited some of the infrared detection ability of their wolf ancestors.  Read also: <a style="font-weight: 600; letter-spacing: 0.15px; background-color: #ffffff;" href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/">Saving Nepal’s last dogs</a>, Yadav Ghimirey Ed Yong talked to hundreds of scientists around the world doing cutting-edge research on sensory perception. Besides our five senses, we humans also have the sense of balance (equilibrioception), awareness of our own bodies (proprioception), as well as sensations of pain and pleasure. Other animals either have enhanced senses that we already know of, or means to perceive their surroundings that defy belief. A rattlesnake uses its forked tongue to smell in stereo and turn its world ‘into a map and a menu’. We know bats use ultrasound echolocation to intercept insects mid-air, but scientists have found they use Doppler compensation of radar signals to chase moths. Read also: <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener noreferrer">Saving Nepal’s last wild dogs</a>, Yadav Ghimirey Whales use infrasound sonar to communicate with each other across vast oceans, greenback turtles return to the exact beaches where they were born navigating with the earth’s magnetic field for precise geolocation. Migratory birds like bar-headed geese make nonstop trans-Himalayan flights memorising genetically-encoded magnetic maps. Sea birds also have an ultra-sensitive olfactory sense with which they steer their oceanic migration routes. Elephants use infrasound rumbles to communicate with distant herds, but can also sense ground vibrations, listening with their feet to recognise individual fellow-elephants. The human sense of touch is so sensitive we can detect texture at a molecular level on surfaces. Like the peacock, the colours of the Impeyan pheasant (डाँफे) probably hide additional ultraviolet colours that we cannot see. The feather crest on its head is likely not just a mating ornament, but sensors that ‘feel’ the air, just like the filoplume of gliding birds act as anti-stall warning systems. Read also: <a href="https://www.nepalitimes.com/latest/police-track-india-nepal-elephant-trafficking/">Police track India-Nepal elephant trafficking</a>, Alisha Sijapati and Tufan Neupane The Aedes aegypti mosquito can detect carbon dioxide, heat, and the odour that the human body gives off, a trait the dengue virus uses to propagate itself. Odomos creams do not drive away mosquito vectors, they only repel mosquitos after the taste receptors in their feet find DEET disgusting. The insect’s eyes also send signals to its brain in time-lapse, so everything appears in slow motion -- which is what makes it so difficult to swat mosquitoes and flies. Animals use receptors to make sense of the stimuli in their surroundings. Chemoreceptors in the nose and fingertips detect molecules that trigger smell and taste. Mechanoreceptors sense texture and vibrations through touch. Photoreceptors make sense of light. Read more: <a href="https://www.nepalitimes.com/banner/kathmandus-street-smart-dogs/">Kathmandu’s street-smart dogs</a>, Sonia AwaleEyes send electric signals to the brain through the optic nerve, and it is the occipital lobe that assigns wavelengths of light a colour. So, there is nothing really ‘green’ about a leaf, Yong explains: ‘Colour, then, is fundamentally subjective.’There is so much more awe and wonder in An Immense World. Ed Yong devotes his last chapter to how human activity in this bright and noisy world is threatening the planet’s sensescape. His plea is to ‘save the quiet and preserve the dark’, advice that the government and tourism planners in Nepal may want to take to heart.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd5089c7e80680e0d30cdjpeg.jpg" alt="" width="352" height="449">

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In realms of the senses

<figure><img width="800" height="662" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/6372088b9c7e80680e0b54f0jpeg.jpg" alt=""/><figcaption>Photo: KAT CENTRE</figcaption></figure>Nepal was declared an open defecation free zone for humans in 2019, but in Pokhara it is the dogs that are creating nuisance.Public complaints about streets strays using sidewalks as lavatories in this picturesque lake-side city have prompted Pokhara’s municipality to make dog registration and licensing compulsory – the first time in Nepal. If successful, the pilot project will be replicated in Kathmandu and other cities with strays and community dogs being microchipped and tagged to keep the canine population in check, and also help control rabies. “Registering in Kathmandu would be more challenging given the sheer number of dogs in the Valley. We will need a separate body for monitoring and proper documentation with microchipping,” says Khageshwaar Sharma of Himalayan Animal Rescue Trust (HART) in Pokhara.Read also: <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/">Bhaktapur's dog catchers</a>, Monika DeupalaKathmandu municipality’s livestock division already has three years of experience registering street bovines and water buffalos by embedding microchips in them. It has now received Rs5 million from the Prime Minister Employment Program to bulk microchip dogs and cats this year. Officials will soon conduct door-to-door visits to do a canine census, and estimate the total microchips needed.“The census will also give us a more accurate figure for the total number of dog owners, pet shops and clinics, which in turn will allow for mass vaccination against rabies, spaying and neutering of the dogs and formulation of necessary regulations,” says Awadesh Jha, livestock division chief with Kathmandu municipality. <img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/6372088e9c7e80680e0b54f1jpeg.jpg" alt="">Ideally, registration and microchipping of dogs should be done by breeders but in Nepal, the government does not even have a record of the total number of breeders and kennel clubs in the country. In fact, there is no law stipulating breeders have to be registered, adding to the risk of animal abuse.Laws preventing animal abuse are relatively new in Nepal. The Ministry of Livestock Department developed the Animal Welfare Directive only in 2016 and even that has no provision to punish offenders.To be sure, animal abuse is criminalised under the Criminal Code of Nepal. Yet, specific laws for animal welfare are still missing such as the specificity of animal hospitals and clinics, breeding and shops. What this has done is proliferate so-called ‘animal hospitals’ that lack basic veterinary equipment and mostly function as breeders or pet shops.Read also: <a href="https://www.nepalitimes.com/latest/saving-chari/">Saving Chari</a>, Nepali Times“With increasing pet ownership, particularly that of canines, we need proper guidelines. Many first generation dog owners need to be taught how to treat their pets well,” says Pramada Shah of Animal Nepal.Diktel municipality in Khotang district became notorious two years ago for brutally beating and killing stray dogs. A video clip of the torture and killing of a dog named Khairey in Banepa last year provoked outrage and street protests. There have been frequent mass poisonings of street dogs. And in 2019, hundreds of street cows were pushed off a cliff in Surkhet by a contractor who was supposed to transport them to a shelter. Animal rights activists say that the central government needs to draw up uniform laws so that offenders, be they pet owners, locals, shops or breeders, can be held accountable.  <figure><img width="2048" height="1365" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208909c7e80680e0b54f2jpeg.jpg" alt=""><figcaption> </figcaption></figure>Caring for dogs is also important for rabies control. Nepal needs to achieve the World Health Organisation (WHO) ‘Zero by 30’ global strategic plan to prevent human deaths by dog-mediated rabies by 2030. Rabies is a completely preventable disease but has the highest documented case-fatality rate at close to 100%. Globally, it is responsible for nearly 60,000 deaths a year, <a href="https://www.nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal/">40% of which are of children under 15</a>.And while rabies occurs in more than 150 countries, it is endemic in South Asia and Africa. India alone accounts for 40% of all annual rabies deaths in the world. Nepal on the other hand has an average of 125 cases a year, but this is a gross underestimation, say experts. Most cases in rural areas never make it to healthcare facilities.Read also: <a href="https://www.nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal/">Dog bites man is still news in Nepal</a>, Sonia AwaleAn anti-rabies injection is often the only way to save a person bitten by a rabid dog and has to be administered immediately after a dog bite. But only a few government healthcare facilities in Nepal have a stock of free vaccines, and in private clinics patients have to pay a hefty fee for a jab.Preventive measures including vaccinating and controlling the canine population are the most cost-effective approach, and dog registration with microchipping can be the first step in ensuring this.For now, Pokhara is leading the way. Says Awadesh Jha: “With registration, owners can find lost pets, animals can be protected from diseases and the government can form plans to control the canine population and take action against irresponsible ownership, breeding or selling. We should microchip every animal so that either dogs or humans don't misbehave.”Read more: <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/">Saving Nepal's last dogs</a>, Yadav Ghimirey<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132">A Woof of fresh air</a>, Ryan Chang

Aria Shree Parasai

Microchipping Nepal’s dogs

<figure><img width="991" height="445" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a59c7e80680e0ac82fjpeg.jpg" alt=""/><figcaption>An illustration from the book 'Sathi' by Jenny Campbell </figcaption></figure>Nepal is a land of despair and hope. Despite enormous hardships, Nepalis have learnt to survive, and indeed surmount them. There is injustice and exclusion, but also a surge of youthful activism. The present may look hopeless, but we still hold out hope for a better tomorrow.We <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener noreferrer">treat our animals badly</a>, yet we worship them as manifestations of our gods.This contrast between cruelty and compassion is this most pronounced in the lives of street fauna, creatures with whom we share our urban space. Dogs are mistreated, tortured and killed, but there are also many families which have adopted dozens of street dogs to <a href="https://www.nepalitimes.com/here-now/wanting-nothing-in-return-but-love/" target="_blank" rel="noopener noreferrer">feed and care</a> for, despite not having spare income. They may not be rich, but they display a richness of compassion for fellow beings.On <a href="https://www.nepalitimes.com/banner/every-day-is-dog-day/" target="_blank" rel="noopener noreferrer">Kukur Tihar</a> on 3 November this year, we will worship our pets and community dogs, garlanding and feeding them treats. But in the evening, many of the same families will light firecrackers to frighten the living daylights out of their dogs. This Tihar, like in previous years, many pets will get lost – desperately fleeing the explosions, until they have run too far to find their way back home.It is to draw attention to how street animals bring out the best (and sometimes the worst) in human beings that this Kukur Tihar will see the launch of another book about a Nepali dog. She is named Sathi, a dog that finds <a href="https://www.nepalitimes.com/here-now/angel-meets-an-angel/" target="_blank" rel="noopener noreferrer">a new life</a> thanks to kind hoomans. Appropriately, ‘Sathi’ means ‘friend’ in Nepali – after all, we are talking about man’s best friends.Sathi is an exquisitely illustrated bilingual book for children and adults that tells a fairy tale story of an abandoned dog, who is scalded on Kukur Tihar by a city shopkeeper. She is so angry that the dog is messing up her shop, she throws a bucketful of boiling water on the hapless pooch. Sathi is miserable and in pain as she licks her wounds at a garbage pile, until she finds a benefactor who takes her to the real-life animal shelter called KAT Centre in Kathmandu.Sathi is cared for at the dog home, and the burns on her back heal slowly. She makes friends with other dogs at the shelter who have also been attacked, abandoned, or hit by cars. There is Moti, Momo, Karma, Tashi – all with heart-rending stories from the streets.“You know, dogs are often not treated very well here in Kathmandu,” a dog named Karma who lost one eye to a knife-wielding attacker tells Sathi. “Not all people like dogs and they only honor us one day a year, on Kukur Tihar. The rest of the time, they don’t really care about us.”   Like most fairy tales, Sathi has a happy ending. But unfortunately, that is not the case for most of Kathmandu’s street dogs.Julu is the pseudonym of the author, a world traveler who cares about animals, and who has three dogs of her own. She was prompted to write the book after learning of a dog who had been burnt on her back because a neighbour did not want the dog bothering her. After seeing the dog lying in the rain, licking its burns, Julu decided to help. She got the dog into a shelter, and ultimately adopted by a family in Canada.This true story on which the book is based is explained in the Epilogue that also contains a list of animal shelters in Kathmandu that care for abandoned dogs and find homes for them. Part of the proceeds of the book will go to support some of these shelters.The last paragraph of Sathi is moving reminder to us that every day should be Kukur Tihar in Nepal: ‘Sathi closed her eyes and promised never to forget what life had been like for her and her friends, and what it was still like for the dogs still living on the streets. She vowed in her heart to spread the word to all the dogs of Kathmandu, about what it could be like, to be adopted into a loving family.’Sathi is available for sale to worldwide audiences on the <a href="https://www.vajrabookshop.com/categories/children-books/products/sathi--the-street-dog-from-kathmandu">Vajra Books website</a>. For US and Canadian residents, it is also sold <a href="http://www.SathiStreetDog.org">here</a>.Facebook: <a href="https://www.facebook.com/SathiStreetDog/">Sathi</a>Author’s Facebook <a href="https://www.facebook.com/profile.php?id=100070971172156">page</a>. <a href="mailto:SathiStreetDog@gmail.com">SathiStreetDog@gmail.com</a> <a href="mailto:Vajrabooksktm@gmail.com">Vajrabooksktm@gmail.com</a>SathiThe Street Dog from Kathmandu, Nepalसाथीकाठमाडौँ सडकको एक कुकुरJuluillustrations by Jenny CampbellNepali translations by Angeela Shrestha and Suraj ShresthaRs600, $14.95ISBN: 978-9937-624-10-7<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a79c7e80680e0ac830jpeg.jpg" alt="" width="882" height="668">

Adventures of a Kathmandu street dog

<figure><img width="718" height="525" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1cc9c7e80680e08f8d7jpeg.jpg" alt=""/><figcaption>This photo of a community dog with an image of Prime Minister Oli went viral on social media. She was dragged around town by the All Nepal Free Student Union to protest the prime minister’s dissolution of the House. Photo: SOCIAL MEDIA</figcaption></figure>Among the many street protests that followed Prime Minister K P Oli’s <a href="https://www.nepalitimes.com/latest/nepalis-outraged-by-pm-oli-move/" target="_blank" rel="noopener noreferrer">dissolution of the Lower House</a> on 20 December was one by students in Charikot in which a she-dog bearing the portrait of the prime minister was dragged around town. The photo of the dog went viral on social media, drawing widespread anger and criticism. When animal rights activist Pramada Shah saw the images on the internet, she reacted instantly: “We have to rescue this dog.” Her team from Animal Nepal quickly traced the student leaders involved in the procession through Facebook posts, and spoke to them at length on the phone about the need to <a href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank" rel="noopener noreferrer">protect animals</a>, and not punish them for human actions. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1cf9c7e80680e08f8d8jpeg.jpg" alt=""><figcaption>Activists from Animal Nepal try to approach a traumatised Chari in Charikot last week. Photos: Animal Nepal</figcaption></figure>The debate went back and forth. The student leaders, Roshan Khadka and Bharat Shrestha first alleged that the opposition had taken pictures to make them look bad and that they had “only dragged the dog for like ten metres”. Then they argued that the idea was to show that <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132" target="_blank" rel="noopener noreferrer">community dogs</a> are more faithful than the prime minister.“The reasoning was quite contradictory to the act of cruelty, but we were eventually able to seek their support in helping us rescue the dog,” explains Shah. “I said you can’t do this because you are responsible student leaders. They’ve committed to never hurt animals again for political reasons.”Nirmal Sharma, a lawyer who works with Animal Nepal arrived in Dolakha with his colleagues. It took them a while to find the dog who had gone into hiding after the traumatic experience. Students Khadka and Shrestha helped trace the dog, and she was brought to Kathmandu.  Animal Nepal named her ‘Chari’ after Charikot, and she was checked for wounds and diseases. Says Sharma: “She’s fine and now she lives at our office with other dogs.”Chari has started making friends with other mutts who live at the rescue home, but she is terrified of the leash. Says Shah: “Leashes scare her because she was traumatised. She’s a quiet dog, really scared and timid. Basically, they used an animal to give out a political message.” <figure><img width="1225" height="816" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1d29c7e80680e08f8d9jpeg.jpg" alt=""><figcaption>Chari in her new home in Kathmandu, with friend Chhampi.</figcaption></figure>Shah finds it concerning that Nepali language is rife with analogies that equate negative human attributes to animals. “It’s something we need to get over. We got rid of gender bias in language, we need to make our language sensitive towards animals, too,” she says.Nepal’s laws provide animals little or no protection. The Muluki Ain enshrined protection of cows and bulls for religious reasons. “The Muluki Aparadh Samhita 2074, has a list of dos and don’ts in terms of crimes related to animals, but they have to be hinged on harm caused to humans to be punishable. Evidence is low when it comes to animals, so it’s usually hard to push for laws,” says Sharma.Pramada Shah believes <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/" target="_blank" rel="noopener noreferrer">animals</a> need legal protection, and her organisation has been pushing for it. She adds, “Once the law comes through maybe our animals will be treated better– but there’s a lot of work to do. But everything is dependent on politics.”Indeed, it was the same politics that made Chari a part of a street demonstration, and one that gave her nationwide fame at the cost of trauma.

Saving Chari

<figure><img width="1500" height="900" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bee9d4b0ad905ca02ef59jpeg.jpg" alt=""/><figcaption>Lo Khyi now lives in Haymarket, Virginia in the US (right) with the DeLisi family, on the other side of the Planet from his birthplace in a remote village of Mustang in Nepal (left).</figcaption></figure>The story begins with a tiny <a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/a-dog-with-altitude/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH9CEZG4bpq66y4XoTU_SIampvcGg">Tibetan Mastiff</a> pup, cold, hungry and alone as an icy wind blows across a mountain trail in Tsarang of <a href="http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHUmrOgNZKbL4fGYxruaeWemr63aw">Upper Mustang</a> beyond the Himalaya.A boy named Karchung scoops up the shivering ball of fluff. “Little brother, this won’t do,” says the boy, tucking him inside his fleece jacket and taking him home.The puppy slurps up the tsampa, and as the days go by the little pup gets stronger and dreams of a warm home and family by night, an innocent wish that the high Himalayan winds carry across the land.When he wasn’t chasing after chicken and prancing around the goats, he was restlessly roaming the village, exploring every corner of Saukre. Villagers recognise pretty early that this handsome blue-eyed Tibetan Mastiff pup has a wandering spirit. But Karchung, his family and most of the village had never left the mountains.So, the story goes, the pup waits for his true family, perched on his rock overlooking the trail until one day a man with a white-beard and white shirt comes puffing up the trail.This is not just any other trekker, it is <a href="http://archive.nepalitimes.com/news.php?id=18512#.X9Mx3lUzaUk" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18512%23.X9Mx3lUzaUk&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH6VHgrM1MfgVEkc8QcCpaHyedqWA">Scott DeLisi, at the time the American Ambassador to Nepal</a>. He and his team were heading up to the fabled walled town of Lo Manthang. <figure><img width="330" height="381" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636beea14b0ad905ca02ef5ajpeg.jpg" alt=""><figcaption> </figcaption></figure>The piercing blue eyes and dignified self-confident air immediately drew him to the pup. If it was not for the eyes, His Excellency may have walked on by since the dog’s blue-grey coat was the colour of the land itself, and perfectly camouflaged him in Mustang’s arid terrain.Then, their eyes met, and, for the first time, the puppy spoke… and Scott heard him, and that day, the world changed for them both.The Ambassador’s Dog is a tale of Lo Khyi (Lo for Mustang, and khyi, which fortuitously means both ‘dog’ and ‘happiness’ in Tibetan), a pup that dared to dream big and who went on to become the source of happiness for Scott, who took the dog to America after his tenure in Nepal.‘Scott’ in the book is Scott H. DeLisi himself, who <a href="https://archive.nepalitimes.com/news.php?id=18847" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D18847&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHwNbBtI9s4hrNMwwqTlYyVqbvZlQ">served as ambassador</a> in Kathmandu from 2010-12. Now retired, DeLisi is a career diplomat who spent 35 years from one embassy to the next roaming the world with multiple postings in Asia and Africa. But it was Nepal and Nepalis that touched his heart like no other place. <a href="https://archive.nepalitimes.com/news.php?id=19388" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D19388&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNFeyBVhxB3sPk81x1ya0vxrPz9CcQ">DeLisi is an avid birder</a>, and made a rare sighting of Spiny Babbler during his tenure in Nepal.DeLisi worked on <a href="http://archive.nepalitimes.com/news.php?id=17850" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17850&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNG2yKUAA_XLWay95dcTe2tW0f17pQ">preparing Nepal for disaster risk reduction</a> as ambassador, and after retiring had just established <a href="http://www.soarway.org/" data-saferedirecturl="https://www.google.com/url?q=http://www.soarway.org/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH8QFf7_rRLWN7JlSZwIDj_WhRhRA">Soarway Foundation</a> in April 2015, when a major earthquake rocked Nepal.  As an Executive Director of the Foundation and <a href="https://www.engagenepal.org/team" data-saferedirecturl="https://www.google.com/url?q=https://www.engagenepal.org/team&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNEdLY3uo_YYXlzooQSTlPVtOuyixA">Engage Nepal,</a> he continues his effort to help Nepal with child nutrition and education, public health, employment generation and rebuilding. Part of the proceeds from this book will go to his charitable organisation.The Ambassador’s Dog has a dream-like quality to it, but at its heart is a story of optimism and positivity. Lo Khyi is a canine medium for an important message: set goals for yourselves and believe in them. And somehow (stars will align, or you will find avenues) your dreams will come true.Every word in this short tale reveals DeLisi’s attachment to his bhote kukur, a harbinger of hope and happiness. This book will surely grip many young readers and inspire them, and they will be particularly drawn by Jane Lillian Vance’s exquisite illustrations.Vance is an acclaimed American artist, her thangka painting of amchi healer in west Nepal resulted in the award-winning 2010 documentary A Gift for the Village. She has worked as an art therapist for children with special needs for 20 years and is a vice-president at the non-profit Help Save the Next Girl.The illustrations on every page are symbolic, but detailed works of art that are intimate portrayals of the Land of Lo, its Buddhist faith, and its people, animals and birds.Lo Khyi now lives in Haymarket, Virginia with DeLisi’s loving family, on the other side of the Planet from his birthplace in the remote wind-blown village of Tsarang in Nepal.Lo Khyi is the true hero of the The Ambassador’s Dog, a short, uplifting ageless read for this dreary Covid winter, and a perfect magical gift of hope for the upcoming holiday season -- especially for families with children and dogs.https://www.youtube.com/watch?v=llARsJ8R1DYThe Ambassador’s Dog Scott H. DeLisi Vajra Publications 2020 Pages 40 Rs1,600 Available at Vajra Books, Patan dhoka Bookshop and Architect's Books in Patan. Vajra is offering Christmas discount at Rs1,400 and home delivery. Can also order online through Laibary.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636beea34b0ad905ca02ef5bjpeg.jpg" alt="" width="791" height="995">

Sonia Awale

A Tibetan Mastiff pup who dares to dream

<figure><img width="1500" height="900" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79b9c7e80680e087810jpeg.jpg" alt=""/><figcaption>Lo Khyi now lives in Haymarket, Virginia in the US (right) with the DeLisi family, on the other side of the Planet from his birthplace in a remote village of Mustang in Nepal (left).</figcaption></figure>The story begins with a tiny <a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/a-dog-with-altitude/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH9CEZG4bpq66y4XoTU_SIampvcGg">Tibetan Mastiff</a> pup, cold, hungry and alone as an icy wind blows across a mountain trail in Tsarang of <a href="http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHUmrOgNZKbL4fGYxruaeWemr63aw">Upper Mustang</a> beyond the Himalaya.A boy named Karchung scoops up the shivering ball of fluff. “Little brother, this won’t do,” says the boy, tucking him inside his fleece jacket and taking him home.The puppy slurps up the tsampa, and as the days go by the little pup gets stronger and dreams of a warm home and family by night, an innocent wish that the high Himalayan winds carry across the land.When he wasn’t chasing after chicken and prancing around the goats, he was restlessly roaming the village, exploring every corner of Saukre. Villagers recognise pretty early that this handsome blue-eyed Tibetan Mastiff pup has a wandering spirit. But Karchung, his family and most of the village had never left the mountains.So, the story goes, the pup waits for his true family, perched on his rock overlooking the trail until one day a man with a white-beard and white shirt comes puffing up the trail.This is not just any other trekker, it is <a href="http://archive.nepalitimes.com/news.php?id=18512#.X9Mx3lUzaUk" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18512%23.X9Mx3lUzaUk&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH6VHgrM1MfgVEkc8QcCpaHyedqWA">Scott DeLisi, at the time the American Ambassador to Nepal</a>. He and his team were heading up to the fabled walled town of Lo Manthang. <figure><img width="330" height="381" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79e9c7e80680e087811jpeg.jpg" alt=""><figcaption></figcaption></figure>The piercing blue eyes and dignified self-confident air immediately drew him to the pup. If it was not for the eyes, His Excellency may have walked on by since the dog’s blue-grey coat was the colour of the land itself, and perfectly camouflaged him in Mustang’s arid terrain.Then, their eyes met, and, for the first time, the puppy spoke… and Scott heard him, and that day, the world changed for them both.The Ambassador’s Dog is a tale of Lo Khyi (Lo for Mustang, and khyi, which fortuitously means both ‘dog’ and ‘happiness’ in Tibetan), a pup that dared to dream big and who went on to become the source of happiness for Scott, who took the dog to America after his tenure in Nepal.‘Scott’ in the book is Scott H. DeLisi himself, who <a href="https://archive.nepalitimes.com/news.php?id=18847" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D18847&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHwNbBtI9s4hrNMwwqTlYyVqbvZlQ">served as ambassador</a> in Kathmandu from 2010-12. Now retired, DeLisi is a career diplomat who spent 35 years from one embassy to the next roaming the world with multiple postings in Asia and Africa. But it was Nepal and Nepalis that touched his heart like no other place. <a href="https://archive.nepalitimes.com/news.php?id=19388" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D19388&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNFeyBVhxB3sPk81x1ya0vxrPz9CcQ">DeLisi is an avid birder</a>, and made a rare sighting of Spiny Babbler during his tenure in Nepal.DeLisi worked on <a href="http://archive.nepalitimes.com/news.php?id=17850" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17850&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNG2yKUAA_XLWay95dcTe2tW0f17pQ">preparing Nepal for disaster risk reduction</a> as ambassador, and after retiring had just established <a href="http://www.soarway.org/" data-saferedirecturl="https://www.google.com/url?q=http://www.soarway.org/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH8QFf7_rRLWN7JlSZwIDj_WhRhRA">Soarway Foundation</a> in April 2015, when a major earthquake rocked Nepal.  As an Executive Director of the Foundation and <a href="https://www.engagenepal.org/team" data-saferedirecturl="https://www.google.com/url?q=https://www.engagenepal.org/team&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNEdLY3uo_YYXlzooQSTlPVtOuyixA">Engage Nepal,</a> he continues his effort to help Nepal with child nutrition and education, public health, employment generation and rebuilding. Part of the proceeds from this book will go to his charitable organisation.The Ambassador’s Dog has a dream-like quality to it, but at its heart is a story of optimism and positivity. Lo Khyi is a canine medium for an important message: set goals for yourselves and believe in them. And somehow (stars will align, or you will find avenues) your dreams will come true.Every word in this short tale reveals DeLisi’s attachment to his bhote kukur, a harbinger of hope and happiness. This book will surely grip many young readers and inspire them, and they will be particularly drawn by Jane Lillian Vance’s exquisite illustrations.Vance is an acclaimed American artist, her thangka painting of amchi healer in west Nepal resulted in the award-winning 2010 documentary A Gift for the Village. She has worked as an art therapist for children with special needs for 20 years and is a vice-president at the non-profit Help Save the Next Girl.The illustrations on every page are symbolic, but detailed works of art that are intimate portrayals of the Land of Lo, its Buddhist faith, and its people, animals and birds.Lo Khyi now lives in Haymarket, Virginia with DeLisi’s loving family, on the other side of the Planet from his birthplace in the remote wind-blown village of Tsarang in Nepal.Lo Khyi is the true hero of the The Ambassador’s Dog, a short, uplifting ageless read for this dreary Covid winter, and a perfect magical gift of hope for the upcoming holiday season -- especially for families with children and dogs.https://www.youtube.com/watch?v=llARsJ8R1DYThe Ambassador’s Dog Scott H. DeLisi Vajra Publications 2020 Pages 40 Rs1,600 Available at Vajra Books, Patan dhoka Bookshop and Architect's Books in Patan. Vajra is offering Christmas discount at Rs1,400 and home delivery. Can also order online through Laibary.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79f9c7e80680e087812jpeg.jpg" alt="" width="791" height="995">

https://www.youtube.com/watch?v=BSdkCxu9PkoRead also:<a href="https://www.nepalitimes.com/banner/creatures-of-culture/">Creatures of culture</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank" rel="noopener">In an Animal Farm</a>, Editorial<a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" target="_blank" rel="noopener">A dog with altitude</a>, Sonam Choekyi Lama<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61409c7e80680e056ec2jpeg.jpg" alt="" width="1500" height="1005"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61439c7e80680e056ec3jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61459c7e80680e056ec4jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61479c7e80680e056ec5jpeg.jpg" alt="" width="1500" height="1005"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614a9c7e80680e056ec6jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614d9c7e80680e056ec7jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61519c7e80680e056ec8jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61539c7e80680e056ec9jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61569c7e80680e056ecajpeg.jpg" alt="" width="1500" height="1000">Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener">Saving Nepal's last wild dogs</a>, Yadav Ghimirey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">Waiting till the cows come home</a>, Kunda Dixit

Monika Deupala

Kukur Biralo Tihar

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60d99c7e80680e056e9ejpeg.jpg" alt="" width="1500" height="1337"/><figcaption>Illustration: DIWAKAR CHHETRI</figcaption></figure>As befitting a country whose patron deity is The Lord of Animals, Nepal’s autumn festival cycle is about offering buffaloes, goats and fowl to the goddesses, and worshipping cows, dogs and even crows.But our reverence for animals does not carry over into our day-to-day treatment of the animals in our midst. Owners are unmindful of how firecrackers frighten pets, municipalities lynch dogs, abandoned cattle roam the highways, buffalo calves die of suffocation in the backs of lorries, and the ultimate in cruelty: Gadimai Mela. How a country treats its animals tells us a lot about its culture.All this fatalistic brutality hardens us as a society, and translates into abuse of fellow human beings. State neglect condemns many to die due to lack of health care, and decrepit roads kill 2,000 people every year. No one has atoned for war crimes committed during the war. For a decade, Mohamad Aftab Alam got away with burning dozens alive in a brick kiln. An excavator driver in Baitadi last week swung his boom at people, injuring eight.For festivals to be really about the triumph of good over evil, we have to fall back on what all religions teach us: compassion, tolerance, non-violence against sentient beings and a reverence for nature.Read also:<a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an Animal Farm</a><a href="https://www.nepalitimes.com/?p=35114&amp;preview=true" target="_blank" rel="noopener">Waiting till the cows come home,</a> Kunda Dixit<a href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal’s last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude</a>, Sonam Choekyi Lama

Creatures of Culture

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60dc9c7e80680e056e9fjpeg.jpg" alt="" width="1500" height="776"/><figcaption>Illustration: DIWAKAR CHHETRI</figcaption></figure>George Orwell wrote 1984 to warn us about tyranny perpetuated by fear, and Animal Farm to tell an allegorical tale of the decay of communism. As history steps into the new decade of the 2020s, it looks frighteningly like 1984 has already arrived in the post-truth world.Animal Farm may have been a parody of Stalin’s Soviet Union but it has many parallels today, perhaps nowhere more so than post-revolutionary Nepal, where just about every character from Orwell’s farm has a corresponding political figure. Just fill in the blanks: Farmer Jones (……), Napoleon the pig (…..), Boxer the horse (…..) Moses the raven (…..) The 9 Dogs (…..)  and Benjamin the donkey (….). History is recurring farce.Nepal may now be a secular republic, but the country’s patron deity is still Pashupati Nath, the Lord of Animals. Paradoxically, for a country that worships animals Nepal is increasingly known as a country that mistreats animals. We love our animals to death.Animals are ascribed godlike qualities, only to be tortured and killed. All this comes into sharp focus during Dasain and the upcoming Tihar festival. You cannot eat meat without killing an animal -- we get that. But why kill in the cruellest way possible? Take a peek at the buffalo trucks that transport the animals to Kathmandu’s slaughterhouses. It is guaranteed to put you off buff momos for good. See how goats are unloaded at the Balkhu market, or how a dozen chicken tied to the backs of motorcycles are taken to the butchers with their beaks scraping the asphalt.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of Culture</a><a href="https://www.nepalitimes.com/?p=35114&amp;preview=true" target="_blank" rel="noopener">Waiting till the cows come home,</a> Kunda DixitWhen faced with criticism about blood sacrifices, Nepalis get defensive and go on the offensive, pointing at factory farms and assembly line abattoirs in industrialised countries. True, the west has perfected the art of mass killing of animals for food. But there is now a backlash: cruelty to animals and the climate impact of eating meat have led to a dramatic increase in vegetarianism and veganism in Europe in the past five years. Ten percent of Britons are vegetarian, and one-third of women there do not eat meat.This Tihar, Nepalis will worship crows, cows, dogs and bulls by garlanding and offering them treats. The festival is imbued with deep spiritual meaning, much of which has been lost. Despite this reverence of animals, Diktel Municipality last month beat dozens of community dogs to death with iron rods. In Kathmandu, dogs scalded with boiling water or acid land up in shelters every day. While we worship our pets on Sunday, hundreds will be so frightened by firecrackers they will get lost trying to get as far away from the explosions as possible.We will worship cows on Sunday even as thousands of abandoned street cattle roam the East-West Highway. A ban on cow slaughter and the lynchings of Muslim traders across the border in Uttar Pradesh has meant that cattle forsaken by their Nepali owners are now homeless.Read also:<a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal’s last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choekyi LamaSacrificing goats during Dasain is a ritual, and the meat is consumed during family feasts. But how does one explain the mass bloodletting of sacrificial animals at Kot? Or the unconscionable slaughter of thousands of buffaloes, goats, fowl and even pigeons at Gadimai? It is difficult to justify carnage on such a horrifying scale in the name of tradition, killing for the sake of killing just so the wishes of those doing the killing are granted. In 2015, the Supreme Court ruled that the Gadimai slaughter was indefensible cruelty, but next month organisers once more expect 6 million visitors to the temple in Parsa, and more bloodshed.It is worth pondering whether all this fatalistic brutality hardens us as a society. Forget animals -- look at how we treat fellow humans. State neglect condemns mothers and infants to die unnecessarily, corruption in the medical sector is a death sentence to many, our highways are in a perpetual state of murderous disrepair.In 10 years 17,000 Nepalis were killed at the hands of fellow Nepalis, and no one has atoned for the unspeakable crimes against humanity committed then. Mohamad Aftab Alam got away with ordering eight supporters to be burnt alive in a brick kiln to destroy evidence of bomb-making in the 2008 elections. This week, video emerged of an excavator driver in Baitadi swinging his boom at people, injuring eight of them.For festivals to really represent the triumph of good over evil, we have to go back to the basics of what all religions teach us: compassion, tolerance, non-violence against sentient beings and a reverence for nature.<h2>Ten Years Ago</h2>The front page of<a href="http://archive.nepalitimes.com/issue/473" target="_blank" rel="noopener"> Nepali Times #473 of 23-29 October</a> 2009 reads as if it could have been written this week:At a time when India-China relations are returning to near-Cold War levels, the Maoists have been trying to play Nepal’s two giant neighbours off against each other. Having concluded that Delhi masterminded its downfall from government in May, Maoist chairman Pushpa Kamal Dahal has been cosying up to China. Beijing, which was happy with the way the Maoists cracked down on pro-Tibet activities while they were in power, seems to be only too happy to play along. Dahal’s visit to China last week, during which he also met briefly with Premier Hu Jintao, was either perfect, or disastrous, timing.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60df9c7e80680e056ea0jpeg.jpg" alt="" width="321" height="500">We don’t know what China’s message was, but sources say Beijing underlined the need for stability in Nepal and Premier Hu was worried about the growing political drift in Kathmandu. What Dahal’s visit seems to have done is made the Indians even more paranoid, and to conclude that the Maoists can’t be trusted.

In an Animal Farm

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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