<img width="1985" height="1107" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd5049c7e80680e0d30ccjpeg.jpg" alt=""/>We have all been taught in school that human beings communicate through only five senses: touch, taste, sight, smell and hearing. American science writer Ed Yong’s spellbinding new book An Immense World: How Animal Senses Reveal the Hidden Realms Around Us proves to us just how woefully limiting that definition is. It not only disregards other human sensory faculties, but also those possessed by the many species we share the planet with. We refer to people who show a supernatural ability to communicate as having a ‘sixth sense’, but Yong weaves a fascinating tale of the scores of other ways that organisms perceive — charting their environment through echolocation, magnetic and electrostatic fields, vibration, air and water currents, and many other stimuli. Read also: <a href="https://www.nepalitimes.com/latest/microchipping-nepals-dogs/">Microchipping Nepal's dogs</a>, Aria Shree Parasai After reading An Immense World, we will not think of ourselves and fellow animals great and small in the same way again. ‘Senses that seem paranormal to us only appear that way because we are so limited and so painfully unaware of our limitations,’ Yong writes, describing the mantis shrimp’s eyes that brim with 20 types of photoreceptors, allowing it to ‘see’ polarised light. Other animals smell what they see, hear what they touch, and see the earth’s magnetic field. They use one or many senses to make sense of their world, their Umwelt. The dog we worship at Kukur Tihar sees its marigold garland and the vermilion as green and yellow because of its dichromatic eyes, compared to the human trichromatic vision. We know dogs can hear sounds in a frequency range inaudible to humans, but they are probably also able to detect seismic waves that precede earthquakes. The dog’s nose scoops up odour molecules, sniffing six times a second through nostrils with side-slits that allows it to smell even while exhaling. Dogs' moist noses may even have inherited some of the infrared detection ability of their wolf ancestors.  Read also: <a style="font-weight: 600; letter-spacing: 0.15px; background-color: #ffffff;" href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/">Saving Nepal’s last dogs</a>, Yadav Ghimirey Ed Yong talked to hundreds of scientists around the world doing cutting-edge research on sensory perception. Besides our five senses, we humans also have the sense of balance (equilibrioception), awareness of our own bodies (proprioception), as well as sensations of pain and pleasure. Other animals either have enhanced senses that we already know of, or means to perceive their surroundings that defy belief. A rattlesnake uses its forked tongue to smell in stereo and turn its world ‘into a map and a menu’. We know bats use ultrasound echolocation to intercept insects mid-air, but scientists have found they use Doppler compensation of radar signals to chase moths. Read also: <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener noreferrer">Saving Nepal’s last wild dogs</a>, Yadav Ghimirey Whales use infrasound sonar to communicate with each other across vast oceans, greenback turtles return to the exact beaches where they were born navigating with the earth’s magnetic field for precise geolocation. Migratory birds like bar-headed geese make nonstop trans-Himalayan flights memorising genetically-encoded magnetic maps. Sea birds also have an ultra-sensitive olfactory sense with which they steer their oceanic migration routes. Elephants use infrasound rumbles to communicate with distant herds, but can also sense ground vibrations, listening with their feet to recognise individual fellow-elephants. The human sense of touch is so sensitive we can detect texture at a molecular level on surfaces. Like the peacock, the colours of the Impeyan pheasant (डाँफे) probably hide additional ultraviolet colours that we cannot see. The feather crest on its head is likely not just a mating ornament, but sensors that ‘feel’ the air, just like the filoplume of gliding birds act as anti-stall warning systems. Read also: <a href="https://www.nepalitimes.com/latest/police-track-india-nepal-elephant-trafficking/">Police track India-Nepal elephant trafficking</a>, Alisha Sijapati and Tufan Neupane The Aedes aegypti mosquito can detect carbon dioxide, heat, and the odour that the human body gives off, a trait the dengue virus uses to propagate itself. Odomos creams do not drive away mosquito vectors, they only repel mosquitos after the taste receptors in their feet find DEET disgusting. The insect’s eyes also send signals to its brain in time-lapse, so everything appears in slow motion -- which is what makes it so difficult to swat mosquitoes and flies. Animals use receptors to make sense of the stimuli in their surroundings. Chemoreceptors in the nose and fingertips detect molecules that trigger smell and taste. Mechanoreceptors sense texture and vibrations through touch. Photoreceptors make sense of light. Read more: <a href="https://www.nepalitimes.com/banner/kathmandus-street-smart-dogs/">Kathmandu’s street-smart dogs</a>, Sonia AwaleEyes send electric signals to the brain through the optic nerve, and it is the occipital lobe that assigns wavelengths of light a colour. So, there is nothing really ‘green’ about a leaf, Yong explains: ‘Colour, then, is fundamentally subjective.’There is so much more awe and wonder in An Immense World. Ed Yong devotes his last chapter to how human activity in this bright and noisy world is threatening the planet’s sensescape. His plea is to ‘save the quiet and preserve the dark’, advice that the government and tourism planners in Nepal may want to take to heart.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20230112100136/63bfd5089c7e80680e0d30cdjpeg.jpg" alt="" width="352" height="449">

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In realms of the senses

<figure><img width="800" height="662" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/6372088b9c7e80680e0b54f0jpeg.jpg" alt=""/><figcaption>Photo: KAT CENTRE</figcaption></figure>Nepal was declared an open defecation free zone for humans in 2019, but in Pokhara it is the dogs that are creating nuisance.Public complaints about streets strays using sidewalks as lavatories in this picturesque lake-side city have prompted Pokhara’s municipality to make dog registration and licensing compulsory – the first time in Nepal. If successful, the pilot project will be replicated in Kathmandu and other cities with strays and community dogs being microchipped and tagged to keep the canine population in check, and also help control rabies. “Registering in Kathmandu would be more challenging given the sheer number of dogs in the Valley. We will need a separate body for monitoring and proper documentation with microchipping,” says Khageshwaar Sharma of Himalayan Animal Rescue Trust (HART) in Pokhara.Read also: <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/">Bhaktapur's dog catchers</a>, Monika DeupalaKathmandu municipality’s livestock division already has three years of experience registering street bovines and water buffalos by embedding microchips in them. It has now received Rs5 million from the Prime Minister Employment Program to bulk microchip dogs and cats this year. Officials will soon conduct door-to-door visits to do a canine census, and estimate the total microchips needed.“The census will also give us a more accurate figure for the total number of dog owners, pet shops and clinics, which in turn will allow for mass vaccination against rabies, spaying and neutering of the dogs and formulation of necessary regulations,” says Awadesh Jha, livestock division chief with Kathmandu municipality. <img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/6372088e9c7e80680e0b54f1jpeg.jpg" alt="">Ideally, registration and microchipping of dogs should be done by breeders but in Nepal, the government does not even have a record of the total number of breeders and kennel clubs in the country. In fact, there is no law stipulating breeders have to be registered, adding to the risk of animal abuse.Laws preventing animal abuse are relatively new in Nepal. The Ministry of Livestock Department developed the Animal Welfare Directive only in 2016 and even that has no provision to punish offenders.To be sure, animal abuse is criminalised under the Criminal Code of Nepal. Yet, specific laws for animal welfare are still missing such as the specificity of animal hospitals and clinics, breeding and shops. What this has done is proliferate so-called ‘animal hospitals’ that lack basic veterinary equipment and mostly function as breeders or pet shops.Read also: <a href="https://www.nepalitimes.com/latest/saving-chari/">Saving Chari</a>, Nepali Times“With increasing pet ownership, particularly that of canines, we need proper guidelines. Many first generation dog owners need to be taught how to treat their pets well,” says Pramada Shah of Animal Nepal.Diktel municipality in Khotang district became notorious two years ago for brutally beating and killing stray dogs. A video clip of the torture and killing of a dog named Khairey in Banepa last year provoked outrage and street protests. There have been frequent mass poisonings of street dogs. And in 2019, hundreds of street cows were pushed off a cliff in Surkhet by a contractor who was supposed to transport them to a shelter. Animal rights activists say that the central government needs to draw up uniform laws so that offenders, be they pet owners, locals, shops or breeders, can be held accountable.  <figure><img width="2048" height="1365" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101120/637208909c7e80680e0b54f2jpeg.jpg" alt=""><figcaption> </figcaption></figure>Caring for dogs is also important for rabies control. Nepal needs to achieve the World Health Organisation (WHO) ‘Zero by 30’ global strategic plan to prevent human deaths by dog-mediated rabies by 2030. Rabies is a completely preventable disease but has the highest documented case-fatality rate at close to 100%. Globally, it is responsible for nearly 60,000 deaths a year, <a href="https://www.nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal/">40% of which are of children under 15</a>.And while rabies occurs in more than 150 countries, it is endemic in South Asia and Africa. India alone accounts for 40% of all annual rabies deaths in the world. Nepal on the other hand has an average of 125 cases a year, but this is a gross underestimation, say experts. Most cases in rural areas never make it to healthcare facilities.Read also: <a href="https://www.nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal/">Dog bites man is still news in Nepal</a>, Sonia AwaleAn anti-rabies injection is often the only way to save a person bitten by a rabid dog and has to be administered immediately after a dog bite. But only a few government healthcare facilities in Nepal have a stock of free vaccines, and in private clinics patients have to pay a hefty fee for a jab.Preventive measures including vaccinating and controlling the canine population are the most cost-effective approach, and dog registration with microchipping can be the first step in ensuring this.For now, Pokhara is leading the way. Says Awadesh Jha: “With registration, owners can find lost pets, animals can be protected from diseases and the government can form plans to control the canine population and take action against irresponsible ownership, breeding or selling. We should microchip every animal so that either dogs or humans don't misbehave.”Read more: <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/">Saving Nepal's last dogs</a>, Yadav Ghimirey<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132">A Woof of fresh air</a>, Ryan Chang

Aria Shree Parasai

Microchipping Nepal’s dogs

<figure><img width="991" height="445" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a59c7e80680e0ac82fjpeg.jpg" alt=""/><figcaption>An illustration from the book 'Sathi' by Jenny Campbell </figcaption></figure>Nepal is a land of despair and hope. Despite enormous hardships, Nepalis have learnt to survive, and indeed surmount them. There is injustice and exclusion, but also a surge of youthful activism. The present may look hopeless, but we still hold out hope for a better tomorrow.We <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener noreferrer">treat our animals badly</a>, yet we worship them as manifestations of our gods.This contrast between cruelty and compassion is this most pronounced in the lives of street fauna, creatures with whom we share our urban space. Dogs are mistreated, tortured and killed, but there are also many families which have adopted dozens of street dogs to <a href="https://www.nepalitimes.com/here-now/wanting-nothing-in-return-but-love/" target="_blank" rel="noopener noreferrer">feed and care</a> for, despite not having spare income. They may not be rich, but they display a richness of compassion for fellow beings.On <a href="https://www.nepalitimes.com/banner/every-day-is-dog-day/" target="_blank" rel="noopener noreferrer">Kukur Tihar</a> on 3 November this year, we will worship our pets and community dogs, garlanding and feeding them treats. But in the evening, many of the same families will light firecrackers to frighten the living daylights out of their dogs. This Tihar, like in previous years, many pets will get lost – desperately fleeing the explosions, until they have run too far to find their way back home.It is to draw attention to how street animals bring out the best (and sometimes the worst) in human beings that this Kukur Tihar will see the launch of another book about a Nepali dog. She is named Sathi, a dog that finds <a href="https://www.nepalitimes.com/here-now/angel-meets-an-angel/" target="_blank" rel="noopener noreferrer">a new life</a> thanks to kind hoomans. Appropriately, ‘Sathi’ means ‘friend’ in Nepali – after all, we are talking about man’s best friends.Sathi is an exquisitely illustrated bilingual book for children and adults that tells a fairy tale story of an abandoned dog, who is scalded on Kukur Tihar by a city shopkeeper. She is so angry that the dog is messing up her shop, she throws a bucketful of boiling water on the hapless pooch. Sathi is miserable and in pain as she licks her wounds at a garbage pile, until she finds a benefactor who takes her to the real-life animal shelter called KAT Centre in Kathmandu.Sathi is cared for at the dog home, and the burns on her back heal slowly. She makes friends with other dogs at the shelter who have also been attacked, abandoned, or hit by cars. There is Moti, Momo, Karma, Tashi – all with heart-rending stories from the streets.“You know, dogs are often not treated very well here in Kathmandu,” a dog named Karma who lost one eye to a knife-wielding attacker tells Sathi. “Not all people like dogs and they only honor us one day a year, on Kukur Tihar. The rest of the time, they don’t really care about us.”   Like most fairy tales, Sathi has a happy ending. But unfortunately, that is not the case for most of Kathmandu’s street dogs.Julu is the pseudonym of the author, a world traveler who cares about animals, and who has three dogs of her own. She was prompted to write the book after learning of a dog who had been burnt on her back because a neighbour did not want the dog bothering her. After seeing the dog lying in the rain, licking its burns, Julu decided to help. She got the dog into a shelter, and ultimately adopted by a family in Canada.This true story on which the book is based is explained in the Epilogue that also contains a list of animal shelters in Kathmandu that care for abandoned dogs and find homes for them. Part of the proceeds of the book will go to support some of these shelters.The last paragraph of Sathi is moving reminder to us that every day should be Kukur Tihar in Nepal: ‘Sathi closed her eyes and promised never to forget what life had been like for her and her friends, and what it was still like for the dogs still living on the streets. She vowed in her heart to spread the word to all the dogs of Kathmandu, about what it could be like, to be adopted into a loving family.’Sathi is available for sale to worldwide audiences on the <a href="https://www.vajrabookshop.com/categories/children-books/products/sathi--the-street-dog-from-kathmandu">Vajra Books website</a>. For US and Canadian residents, it is also sold <a href="http://www.SathiStreetDog.org">here</a>.Facebook: <a href="https://www.facebook.com/SathiStreetDog/">Sathi</a>Author’s Facebook <a href="https://www.facebook.com/profile.php?id=100070971172156">page</a>. <a href="mailto:SathiStreetDog@gmail.com">SathiStreetDog@gmail.com</a> <a href="mailto:Vajrabooksktm@gmail.com">Vajrabooksktm@gmail.com</a>SathiThe Street Dog from Kathmandu, Nepalसाथीकाठमाडौँ सडकको एक कुकुरJuluillustrations by Jenny CampbellNepali translations by Angeela Shrestha and Suraj ShresthaRs600, $14.95ISBN: 978-9937-624-10-7<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a79c7e80680e0ac830jpeg.jpg" alt="" width="882" height="668">

Adventures of a Kathmandu street dog

<figure><img width="718" height="525" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1cc9c7e80680e08f8d7jpeg.jpg" alt=""/><figcaption>This photo of a community dog with an image of Prime Minister Oli went viral on social media. She was dragged around town by the All Nepal Free Student Union to protest the prime minister’s dissolution of the House. Photo: SOCIAL MEDIA</figcaption></figure>Among the many street protests that followed Prime Minister K P Oli’s <a href="https://www.nepalitimes.com/latest/nepalis-outraged-by-pm-oli-move/" target="_blank" rel="noopener noreferrer">dissolution of the Lower House</a> on 20 December was one by students in Charikot in which a she-dog bearing the portrait of the prime minister was dragged around town. The photo of the dog went viral on social media, drawing widespread anger and criticism. When animal rights activist Pramada Shah saw the images on the internet, she reacted instantly: “We have to rescue this dog.” Her team from Animal Nepal quickly traced the student leaders involved in the procession through Facebook posts, and spoke to them at length on the phone about the need to <a href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank" rel="noopener noreferrer">protect animals</a>, and not punish them for human actions. <figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1cf9c7e80680e08f8d8jpeg.jpg" alt=""><figcaption>Activists from Animal Nepal try to approach a traumatised Chari in Charikot last week. Photos: Animal Nepal</figcaption></figure>The debate went back and forth. The student leaders, Roshan Khadka and Bharat Shrestha first alleged that the opposition had taken pictures to make them look bad and that they had “only dragged the dog for like ten metres”. Then they argued that the idea was to show that <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132" target="_blank" rel="noopener noreferrer">community dogs</a> are more faithful than the prime minister.“The reasoning was quite contradictory to the act of cruelty, but we were eventually able to seek their support in helping us rescue the dog,” explains Shah. “I said you can’t do this because you are responsible student leaders. They’ve committed to never hurt animals again for political reasons.”Nirmal Sharma, a lawyer who works with Animal Nepal arrived in Dolakha with his colleagues. It took them a while to find the dog who had gone into hiding after the traumatic experience. Students Khadka and Shrestha helped trace the dog, and she was brought to Kathmandu.  Animal Nepal named her ‘Chari’ after Charikot, and she was checked for wounds and diseases. Says Sharma: “She’s fine and now she lives at our office with other dogs.”Chari has started making friends with other mutts who live at the rescue home, but she is terrified of the leash. Says Shah: “Leashes scare her because she was traumatised. She’s a quiet dog, really scared and timid. Basically, they used an animal to give out a political message.” <figure><img width="1225" height="816" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111124/636cd1d29c7e80680e08f8d9jpeg.jpg" alt=""><figcaption>Chari in her new home in Kathmandu, with friend Chhampi.</figcaption></figure>Shah finds it concerning that Nepali language is rife with analogies that equate negative human attributes to animals. “It’s something we need to get over. We got rid of gender bias in language, we need to make our language sensitive towards animals, too,” she says.Nepal’s laws provide animals little or no protection. The Muluki Ain enshrined protection of cows and bulls for religious reasons. “The Muluki Aparadh Samhita 2074, has a list of dos and don’ts in terms of crimes related to animals, but they have to be hinged on harm caused to humans to be punishable. Evidence is low when it comes to animals, so it’s usually hard to push for laws,” says Sharma.Pramada Shah believes <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/" target="_blank" rel="noopener noreferrer">animals</a> need legal protection, and her organisation has been pushing for it. She adds, “Once the law comes through maybe our animals will be treated better– but there’s a lot of work to do. But everything is dependent on politics.”Indeed, it was the same politics that made Chari a part of a street demonstration, and one that gave her nationwide fame at the cost of trauma.

Saving Chari

<figure><img width="1500" height="900" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636bee9d4b0ad905ca02ef59jpeg.jpg" alt=""/><figcaption>Lo Khyi now lives in Haymarket, Virginia in the US (right) with the DeLisi family, on the other side of the Planet from his birthplace in a remote village of Mustang in Nepal (left).</figcaption></figure>The story begins with a tiny <a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/a-dog-with-altitude/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH9CEZG4bpq66y4XoTU_SIampvcGg">Tibetan Mastiff</a> pup, cold, hungry and alone as an icy wind blows across a mountain trail in Tsarang of <a href="http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHUmrOgNZKbL4fGYxruaeWemr63aw">Upper Mustang</a> beyond the Himalaya.A boy named Karchung scoops up the shivering ball of fluff. “Little brother, this won’t do,” says the boy, tucking him inside his fleece jacket and taking him home.The puppy slurps up the tsampa, and as the days go by the little pup gets stronger and dreams of a warm home and family by night, an innocent wish that the high Himalayan winds carry across the land.When he wasn’t chasing after chicken and prancing around the goats, he was restlessly roaming the village, exploring every corner of Saukre. Villagers recognise pretty early that this handsome blue-eyed Tibetan Mastiff pup has a wandering spirit. But Karchung, his family and most of the village had never left the mountains.So, the story goes, the pup waits for his true family, perched on his rock overlooking the trail until one day a man with a white-beard and white shirt comes puffing up the trail.This is not just any other trekker, it is <a href="http://archive.nepalitimes.com/news.php?id=18512#.X9Mx3lUzaUk" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18512%23.X9Mx3lUzaUk&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH6VHgrM1MfgVEkc8QcCpaHyedqWA">Scott DeLisi, at the time the American Ambassador to Nepal</a>. He and his team were heading up to the fabled walled town of Lo Manthang. <figure><img width="330" height="381" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636beea14b0ad905ca02ef5ajpeg.jpg" alt=""><figcaption> </figcaption></figure>The piercing blue eyes and dignified self-confident air immediately drew him to the pup. If it was not for the eyes, His Excellency may have walked on by since the dog’s blue-grey coat was the colour of the land itself, and perfectly camouflaged him in Mustang’s arid terrain.Then, their eyes met, and, for the first time, the puppy spoke… and Scott heard him, and that day, the world changed for them both.The Ambassador’s Dog is a tale of Lo Khyi (Lo for Mustang, and khyi, which fortuitously means both ‘dog’ and ‘happiness’ in Tibetan), a pup that dared to dream big and who went on to become the source of happiness for Scott, who took the dog to America after his tenure in Nepal.‘Scott’ in the book is Scott H. DeLisi himself, who <a href="https://archive.nepalitimes.com/news.php?id=18847" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D18847&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHwNbBtI9s4hrNMwwqTlYyVqbvZlQ">served as ambassador</a> in Kathmandu from 2010-12. Now retired, DeLisi is a career diplomat who spent 35 years from one embassy to the next roaming the world with multiple postings in Asia and Africa. But it was Nepal and Nepalis that touched his heart like no other place. <a href="https://archive.nepalitimes.com/news.php?id=19388" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D19388&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNFeyBVhxB3sPk81x1ya0vxrPz9CcQ">DeLisi is an avid birder</a>, and made a rare sighting of Spiny Babbler during his tenure in Nepal.DeLisi worked on <a href="http://archive.nepalitimes.com/news.php?id=17850" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17850&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNG2yKUAA_XLWay95dcTe2tW0f17pQ">preparing Nepal for disaster risk reduction</a> as ambassador, and after retiring had just established <a href="http://www.soarway.org/" data-saferedirecturl="https://www.google.com/url?q=http://www.soarway.org/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH8QFf7_rRLWN7JlSZwIDj_WhRhRA">Soarway Foundation</a> in April 2015, when a major earthquake rocked Nepal.  As an Executive Director of the Foundation and <a href="https://www.engagenepal.org/team" data-saferedirecturl="https://www.google.com/url?q=https://www.engagenepal.org/team&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNEdLY3uo_YYXlzooQSTlPVtOuyixA">Engage Nepal,</a> he continues his effort to help Nepal with child nutrition and education, public health, employment generation and rebuilding. Part of the proceeds from this book will go to his charitable organisation.The Ambassador’s Dog has a dream-like quality to it, but at its heart is a story of optimism and positivity. Lo Khyi is a canine medium for an important message: set goals for yourselves and believe in them. And somehow (stars will align, or you will find avenues) your dreams will come true.Every word in this short tale reveals DeLisi’s attachment to his bhote kukur, a harbinger of hope and happiness. This book will surely grip many young readers and inspire them, and they will be particularly drawn by Jane Lillian Vance’s exquisite illustrations.Vance is an acclaimed American artist, her thangka painting of amchi healer in west Nepal resulted in the award-winning 2010 documentary A Gift for the Village. She has worked as an art therapist for children with special needs for 20 years and is a vice-president at the non-profit Help Save the Next Girl.The illustrations on every page are symbolic, but detailed works of art that are intimate portrayals of the Land of Lo, its Buddhist faith, and its people, animals and birds.Lo Khyi now lives in Haymarket, Virginia with DeLisi’s loving family, on the other side of the Planet from his birthplace in the remote wind-blown village of Tsarang in Nepal.Lo Khyi is the true hero of the The Ambassador’s Dog, a short, uplifting ageless read for this dreary Covid winter, and a perfect magical gift of hope for the upcoming holiday season -- especially for families with children and dogs.https://www.youtube.com/watch?v=llARsJ8R1DYThe Ambassador’s Dog Scott H. DeLisi Vajra Publications 2020 Pages 40 Rs1,600 Available at Vajra Books, Patan dhoka Bookshop and Architect's Books in Patan. Vajra is offering Christmas discount at Rs1,400 and home delivery. Can also order online through Laibary.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109191116/636beea34b0ad905ca02ef5bjpeg.jpg" alt="" width="791" height="995">

Sonia Awale

A Tibetan Mastiff pup who dares to dream

<figure><img width="1500" height="900" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79b9c7e80680e087810jpeg.jpg" alt=""/><figcaption>Lo Khyi now lives in Haymarket, Virginia in the US (right) with the DeLisi family, on the other side of the Planet from his birthplace in a remote village of Mustang in Nepal (left).</figcaption></figure>The story begins with a tiny <a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/a-dog-with-altitude/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH9CEZG4bpq66y4XoTU_SIampvcGg">Tibetan Mastiff</a> pup, cold, hungry and alone as an icy wind blows across a mountain trail in Tsarang of <a href="http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/kundadixit/2012/09/07/monsoon-in-the-rainshadow/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHUmrOgNZKbL4fGYxruaeWemr63aw">Upper Mustang</a> beyond the Himalaya.A boy named Karchung scoops up the shivering ball of fluff. “Little brother, this won’t do,” says the boy, tucking him inside his fleece jacket and taking him home.The puppy slurps up the tsampa, and as the days go by the little pup gets stronger and dreams of a warm home and family by night, an innocent wish that the high Himalayan winds carry across the land.When he wasn’t chasing after chicken and prancing around the goats, he was restlessly roaming the village, exploring every corner of Saukre. Villagers recognise pretty early that this handsome blue-eyed Tibetan Mastiff pup has a wandering spirit. But Karchung, his family and most of the village had never left the mountains.So, the story goes, the pup waits for his true family, perched on his rock overlooking the trail until one day a man with a white-beard and white shirt comes puffing up the trail.This is not just any other trekker, it is <a href="http://archive.nepalitimes.com/news.php?id=18512#.X9Mx3lUzaUk" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18512%23.X9Mx3lUzaUk&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH6VHgrM1MfgVEkc8QcCpaHyedqWA">Scott DeLisi, at the time the American Ambassador to Nepal</a>. He and his team were heading up to the fabled walled town of Lo Manthang. <figure><img width="330" height="381" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79e9c7e80680e087811jpeg.jpg" alt=""><figcaption></figcaption></figure>The piercing blue eyes and dignified self-confident air immediately drew him to the pup. If it was not for the eyes, His Excellency may have walked on by since the dog’s blue-grey coat was the colour of the land itself, and perfectly camouflaged him in Mustang’s arid terrain.Then, their eyes met, and, for the first time, the puppy spoke… and Scott heard him, and that day, the world changed for them both.The Ambassador’s Dog is a tale of Lo Khyi (Lo for Mustang, and khyi, which fortuitously means both ‘dog’ and ‘happiness’ in Tibetan), a pup that dared to dream big and who went on to become the source of happiness for Scott, who took the dog to America after his tenure in Nepal.‘Scott’ in the book is Scott H. DeLisi himself, who <a href="https://archive.nepalitimes.com/news.php?id=18847" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D18847&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNHwNbBtI9s4hrNMwwqTlYyVqbvZlQ">served as ambassador</a> in Kathmandu from 2010-12. Now retired, DeLisi is a career diplomat who spent 35 years from one embassy to the next roaming the world with multiple postings in Asia and Africa. But it was Nepal and Nepalis that touched his heart like no other place. <a href="https://archive.nepalitimes.com/news.php?id=19388" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D19388&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNFeyBVhxB3sPk81x1ya0vxrPz9CcQ">DeLisi is an avid birder</a>, and made a rare sighting of Spiny Babbler during his tenure in Nepal.DeLisi worked on <a href="http://archive.nepalitimes.com/news.php?id=17850" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17850&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNG2yKUAA_XLWay95dcTe2tW0f17pQ">preparing Nepal for disaster risk reduction</a> as ambassador, and after retiring had just established <a href="http://www.soarway.org/" data-saferedirecturl="https://www.google.com/url?q=http://www.soarway.org/&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNH8QFf7_rRLWN7JlSZwIDj_WhRhRA">Soarway Foundation</a> in April 2015, when a major earthquake rocked Nepal.  As an Executive Director of the Foundation and <a href="https://www.engagenepal.org/team" data-saferedirecturl="https://www.google.com/url?q=https://www.engagenepal.org/team&amp;source=gmail&amp;ust=1607763910021000&amp;usg=AFQjCNEdLY3uo_YYXlzooQSTlPVtOuyixA">Engage Nepal,</a> he continues his effort to help Nepal with child nutrition and education, public health, employment generation and rebuilding. Part of the proceeds from this book will go to his charitable organisation.The Ambassador’s Dog has a dream-like quality to it, but at its heart is a story of optimism and positivity. Lo Khyi is a canine medium for an important message: set goals for yourselves and believe in them. And somehow (stars will align, or you will find avenues) your dreams will come true.Every word in this short tale reveals DeLisi’s attachment to his bhote kukur, a harbinger of hope and happiness. This book will surely grip many young readers and inspire them, and they will be particularly drawn by Jane Lillian Vance’s exquisite illustrations.Vance is an acclaimed American artist, her thangka painting of amchi healer in west Nepal resulted in the award-winning 2010 documentary A Gift for the Village. She has worked as an art therapist for children with special needs for 20 years and is a vice-president at the non-profit Help Save the Next Girl.The illustrations on every page are symbolic, but detailed works of art that are intimate portrayals of the Land of Lo, its Buddhist faith, and its people, animals and birds.Lo Khyi now lives in Haymarket, Virginia with DeLisi’s loving family, on the other side of the Planet from his birthplace in the remote wind-blown village of Tsarang in Nepal.Lo Khyi is the true hero of the The Ambassador’s Dog, a short, uplifting ageless read for this dreary Covid winter, and a perfect magical gift of hope for the upcoming holiday season -- especially for families with children and dogs.https://www.youtube.com/watch?v=llARsJ8R1DYThe Ambassador’s Dog Scott H. DeLisi Vajra Publications 2020 Pages 40 Rs1,600 Available at Vajra Books, Patan dhoka Bookshop and Architect's Books in Patan. Vajra is offering Christmas discount at Rs1,400 and home delivery. Can also order online through Laibary.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181144/636be79f9c7e80680e087812jpeg.jpg" alt="" width="791" height="995">

https://www.youtube.com/watch?v=BSdkCxu9PkoRead also:<a href="https://www.nepalitimes.com/banner/creatures-of-culture/">Creatures of culture</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank" rel="noopener">In an Animal Farm</a>, Editorial<a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" target="_blank" rel="noopener">A dog with altitude</a>, Sonam Choekyi Lama<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61409c7e80680e056ec2jpeg.jpg" alt="" width="1500" height="1005"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61439c7e80680e056ec3jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61459c7e80680e056ec4jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61479c7e80680e056ec5jpeg.jpg" alt="" width="1500" height="1005"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614a9c7e80680e056ec6jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614d9c7e80680e056ec7jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61519c7e80680e056ec8jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61539c7e80680e056ec9jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61569c7e80680e056ecajpeg.jpg" alt="" width="1500" height="1000">Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener">Saving Nepal's last wild dogs</a>, Yadav Ghimirey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">Waiting till the cows come home</a>, Kunda Dixit

Monika Deupala

Kukur Biralo Tihar

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60d99c7e80680e056e9ejpeg.jpg" alt="" width="1500" height="1337"/><figcaption>Illustration: DIWAKAR CHHETRI</figcaption></figure>As befitting a country whose patron deity is The Lord of Animals, Nepal’s autumn festival cycle is about offering buffaloes, goats and fowl to the goddesses, and worshipping cows, dogs and even crows.But our reverence for animals does not carry over into our day-to-day treatment of the animals in our midst. Owners are unmindful of how firecrackers frighten pets, municipalities lynch dogs, abandoned cattle roam the highways, buffalo calves die of suffocation in the backs of lorries, and the ultimate in cruelty: Gadimai Mela. How a country treats its animals tells us a lot about its culture.All this fatalistic brutality hardens us as a society, and translates into abuse of fellow human beings. State neglect condemns many to die due to lack of health care, and decrepit roads kill 2,000 people every year. No one has atoned for war crimes committed during the war. For a decade, Mohamad Aftab Alam got away with burning dozens alive in a brick kiln. An excavator driver in Baitadi last week swung his boom at people, injuring eight.For festivals to be really about the triumph of good over evil, we have to fall back on what all religions teach us: compassion, tolerance, non-violence against sentient beings and a reverence for nature.Read also:<a href="https://www.nepalitimes.com/?p=35062&amp;preview=true" target="_blank" rel="noopener">In an Animal Farm</a><a href="https://www.nepalitimes.com/?p=35114&amp;preview=true" target="_blank" rel="noopener">Waiting till the cows come home,</a> Kunda Dixit<a href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal’s last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude</a>, Sonam Choekyi Lama

Creatures of Culture

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60dc9c7e80680e056e9fjpeg.jpg" alt="" width="1500" height="776"/><figcaption>Illustration: DIWAKAR CHHETRI</figcaption></figure>George Orwell wrote 1984 to warn us about tyranny perpetuated by fear, and Animal Farm to tell an allegorical tale of the decay of communism. As history steps into the new decade of the 2020s, it looks frighteningly like 1984 has already arrived in the post-truth world.Animal Farm may have been a parody of Stalin’s Soviet Union but it has many parallels today, perhaps nowhere more so than post-revolutionary Nepal, where just about every character from Orwell’s farm has a corresponding political figure. Just fill in the blanks: Farmer Jones (……), Napoleon the pig (…..), Boxer the horse (…..) Moses the raven (…..) The 9 Dogs (…..)  and Benjamin the donkey (….). History is recurring farce.Nepal may now be a secular republic, but the country’s patron deity is still Pashupati Nath, the Lord of Animals. Paradoxically, for a country that worships animals Nepal is increasingly known as a country that mistreats animals. We love our animals to death.Animals are ascribed godlike qualities, only to be tortured and killed. All this comes into sharp focus during Dasain and the upcoming Tihar festival. You cannot eat meat without killing an animal -- we get that. But why kill in the cruellest way possible? Take a peek at the buffalo trucks that transport the animals to Kathmandu’s slaughterhouses. It is guaranteed to put you off buff momos for good. See how goats are unloaded at the Balkhu market, or how a dozen chicken tied to the backs of motorcycles are taken to the butchers with their beaks scraping the asphalt.Read also:<a href="https://www.nepalitimes.com/?p=35036&amp;preview=true" target="_blank" rel="noopener">Creatures of Culture</a><a href="https://www.nepalitimes.com/?p=35114&amp;preview=true" target="_blank" rel="noopener">Waiting till the cows come home,</a> Kunda DixitWhen faced with criticism about blood sacrifices, Nepalis get defensive and go on the offensive, pointing at factory farms and assembly line abattoirs in industrialised countries. True, the west has perfected the art of mass killing of animals for food. But there is now a backlash: cruelty to animals and the climate impact of eating meat have led to a dramatic increase in vegetarianism and veganism in Europe in the past five years. Ten percent of Britons are vegetarian, and one-third of women there do not eat meat.This Tihar, Nepalis will worship crows, cows, dogs and bulls by garlanding and offering them treats. The festival is imbued with deep spiritual meaning, much of which has been lost. Despite this reverence of animals, Diktel Municipality last month beat dozens of community dogs to death with iron rods. In Kathmandu, dogs scalded with boiling water or acid land up in shelters every day. While we worship our pets on Sunday, hundreds will be so frightened by firecrackers they will get lost trying to get as far away from the explosions as possible.We will worship cows on Sunday even as thousands of abandoned street cattle roam the East-West Highway. A ban on cow slaughter and the lynchings of Muslim traders across the border in Uttar Pradesh has meant that cattle forsaken by their Nepali owners are now homeless.Read also:<a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/?p=35133&amp;preview=true" target="_blank" rel="noopener">Saving Nepal’s last wild dogs,</a> Yadav Ghimirey<a href="https://www.nepalitimes.com/?p=35155&amp;preview=true" target="_blank" rel="noopener">A dog with altitude,</a> Sonam Choekyi LamaSacrificing goats during Dasain is a ritual, and the meat is consumed during family feasts. But how does one explain the mass bloodletting of sacrificial animals at Kot? Or the unconscionable slaughter of thousands of buffaloes, goats, fowl and even pigeons at Gadimai? It is difficult to justify carnage on such a horrifying scale in the name of tradition, killing for the sake of killing just so the wishes of those doing the killing are granted. In 2015, the Supreme Court ruled that the Gadimai slaughter was indefensible cruelty, but next month organisers once more expect 6 million visitors to the temple in Parsa, and more bloodshed.It is worth pondering whether all this fatalistic brutality hardens us as a society. Forget animals -- look at how we treat fellow humans. State neglect condemns mothers and infants to die unnecessarily, corruption in the medical sector is a death sentence to many, our highways are in a perpetual state of murderous disrepair.In 10 years 17,000 Nepalis were killed at the hands of fellow Nepalis, and no one has atoned for the unspeakable crimes against humanity committed then. Mohamad Aftab Alam got away with ordering eight supporters to be burnt alive in a brick kiln to destroy evidence of bomb-making in the 2008 elections. This week, video emerged of an excavator driver in Baitadi swinging his boom at people, injuring eight of them.For festivals to really represent the triumph of good over evil, we have to go back to the basics of what all religions teach us: compassion, tolerance, non-violence against sentient beings and a reverence for nature.<h2>Ten Years Ago</h2>The front page of<a href="http://archive.nepalitimes.com/issue/473" target="_blank" rel="noopener"> Nepali Times #473 of 23-29 October</a> 2009 reads as if it could have been written this week:At a time when India-China relations are returning to near-Cold War levels, the Maoists have been trying to play Nepal’s two giant neighbours off against each other. Having concluded that Delhi masterminded its downfall from government in May, Maoist chairman Pushpa Kamal Dahal has been cosying up to China. Beijing, which was happy with the way the Maoists cracked down on pro-Tibet activities while they were in power, seems to be only too happy to play along. Dahal’s visit to China last week, during which he also met briefly with Premier Hu Jintao, was either perfect, or disastrous, timing.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141156/636a60df9c7e80680e056ea0jpeg.jpg" alt="" width="321" height="500">We don’t know what China’s message was, but sources say Beijing underlined the need for stability in Nepal and Premier Hu was worried about the growing political drift in Kathmandu. What Dahal’s visit seems to have done is made the Indians even more paranoid, and to conclude that the Maoists can’t be trusted.

In an Animal Farm

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.