In Chuiri village, Hasta Bahadur Kami, 62, stays on the roof of his damaged house to escape recent rains. He spends nights lighting fires and endures the scorching sun during the day on the roof of the same earthquake-damaged house.&nbsp; Kami lost his father and grandson who were trapped in the collapsing house. He single-handedly struggled to clear the debris with his bare hands but could not get to them in time. Every structure in Chuiri succumbed to the quake's force. &nbsp;“Water can quench thirst, but a lost life can never be restored,” says a tearful Kami, his grief still raw more than two months after the quake on 3 November. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-survivors-show-collective-resilience">Jajarkot survivors show collective resilience</a>, Durga Rana Magar With loans from relatives, aid from the community and Rs 15,000 from the UN’s World Food Programme (WFP) he paid for their funerals. But he still has unpaid loans. Similarly, Kali Pun, 73, from Pali village has survived on meagre provisions while caring for her grandson amidst the ruins of her house. The village council provided some food, but what helped at that crucial time was the WFP cash grant which she used to buy medicine for herself and process her grandson’s citizenship papers.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240110060136_5ecff9c1a5204e3421a920caa14ba60e4159343fcc659ffcd5f0ab2db5bdf4b1.jpg" data-media-id="editor_1" data-image-id="20240110060136_5ecff9c1a5204e3421a920caa14ba60e4159343fcc659ffcd5f0ab2db5bdf4b1" data-rendition-name="original" width="6000" height="4000" loading="lazy" alt="Aid to earthquake survivors NT"> <figcaption>Kali Pun.</figcaption> </figure>  Ganesh Pun, 58, lost 47 of his 50 goats in the earthquake. Today he sits listlessly in the sun, with no more goats left to graze and his source of livelihood gone. Pali was once known as a rich farming village, but the earthquake exacted a heavy toll on livestock. According to the Ministry of Land Management, Agriculture, and Cooperatives of Karnali Province, 513 cows, goats, buffalos were killed.&nbsp; The Ministry Secretary, Narahari Prasad Ghimire, has submitted a proposal worth Rs9,974,000 to the cabinet for providing relief support to farmers affected by the earthquake. Read also: <a href="https://nepalitimes.com/here-now/poverty-killed-a-mother-not-the-quake">Poverty killed a mother, not the quake</a>, Marty Logan The WFP grant may not seem like much compared to the scale of the loss, but at least it helped the farmers get through the emergency. Pun says the money was a significant help. “If we had more money, we could have bought goats,” he adds.&nbsp; Dambar Bahadur Rawat, Mayor of Nalgad Municipality says the immediate cash relief was helpful where there are markets. “People can buy necessary items themselves, practical cash support is viable,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240110060136_8ca80b068105d4c9db7f098d693e40c5f5c3e4907ad7a4531fbd395d1f25a8eb.jpg" data-media-id="editor_3" data-image-id="20240110060136_8ca80b068105d4c9db7f098d693e40c5f5c3e4907ad7a4531fbd395d1f25a8eb" data-rendition-name="original" width="5237" height="3615" loading="lazy" alt="Aid to earthquake survivors NT"> <figcaption>Ganesh Pun.</figcaption> </figure>  According to Dhurba Bahadur Khadka, the spokesperson of the National Disaster Risk Reduction and Management Authority, immediate cash relief can be effective in times of disaster.&nbsp; “For such multiple disaster-prone areas, two types of immediate relief can work, one for rescue and search-related equipment used during disasters and another for the immediate rescue needed during such times,” he says. Read also: <a href="https://nepalitimes.com/here-now/jajarkot-one-month-after-the-earthquake">Jajarkot: One month after the earthquake</a>, Ramu Kharel and Maggie Doyne Khadka also notes that immediate aid should include essential medicine and food for children, pregnant women, and individuals with chronic illnesses. Additional food and tarps would be part of the second phase of assistance. He says that in disaster-prone areas where market systems and geography allow, providing cash aid is better than material help because of the danger of duplication and wastage.&nbsp; “Transparency and a person's right and need to receive support make cash relief ideal,” Khadka says, noting that the municipality also provided rice, pulses, in relief. “Cash allows individuals to buy what they require.” Read also: <a href="https://nepalitimes.com/news/below-zero-at-ground-zero">Below zero at Ground Zero</a>, Durga Rana magar

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Cash in hand for quake victims

Laxman Ranjit walks on past the Kasthamandap, one of the Valley’s oldest buildings, from which the city gets its name. There are days when he stops by it briefly. The structure that dates back to the 7th century is in scaffolding as it is being rebuilt after being destroyed on 25 April 2015 earthquake. It was here that Ranjit, his wife Nilu and five-year-old son, Aryan, found themselves during a blood donation drive when the earthquake struck. When the earth started trembling, and the wooden beams and columns of the structure started to shake, Ranjit immediately clasped Aryan to his chest and leapt out of the balcony. He saved his son’s life, but could not save his wife Nilu, whose body was pulled out of the rubble with nine other <a href="http://archive.nepalitimes.com/article/from-nepali-press/The-fall-of-Kasthamandap,2234">blood donors who died</a> that day at Kasthamandap. A national level athlete, Ranjit had had the presence of mind and the agility to pick his son up and jump out as the ancient structure collapsed behind them, breaking his leg at several places during the fall. “I never thought Nilu would die,” he recalls. “As they rushed me to hospital I was in excruciating pain, but I remember thinking they must have taken her to hospital as well.” When the dust from the earthquakes had settled, Ranjit suddenly found himself a widower, a single father, left to care for his son and an ageing father. He would spend several months recuperating at the National Trauma Centre, undergoing surgery and counselling. Every time Ranjit leaves his home in Chikamuga in the past six years, he has had to walk past Kasthamandap, and this has become a constant reminder to him of that tragic day. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5cf9c7e80680e09672fjpeg.jpg" alt="" width="640" height="480"> Photo: PRATIBHA TULADHAR</div> Laxman is a torch bearer of the Ranjit clan, which has to perform the Majipa Lakhe ritual mask dance during the <a href="https://www.nepalitimes.com/banner/kathmandu-celebrates-yenya/">Indra Jatra festival</a> every year. Aside from that, he also leads a parallel mortal existence as a policeman and a national level weight lifting champion in the feather weight category. In <a href="https://www.nepalitimes.com/banner/getting-behind-the-divine-mask/">his guise of the Majipa Lakhe</a> he used to put on a memorable performance every year, making him the undisputed, celebrated member of the clan of masked dancers. But 25 April 2015 changed his life. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5d39c7e80680e096730jpeg.jpg" alt="" width="559" height="278"></div> The days in hospital were an awakening. He recalls how impatient he was to get out into the world again, and how he would walk around the wards, raising the spirits of other injured survivors like himself. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5d49c7e80680e096731jpeg.jpg" alt="" width="3000" height="1933"> </div> “There was this bahini who had injured her back. I said to her, you have a life ahead of you, look at me, I lost my wife, I have a child and I might no longer be able to do my job. It is the spirit that keeps us alive, life is not over,” he recalls. Ranjit was not going to let a broken leg strap him, and he knew he would have to don his mask and go back gyrating into the Indra Jatra throng. He missed being behind the ferocious mask, the flowing brocade frock, with the bells clanking around his waist, and dashing through the streets without restraint. He also missed his life as an athlete. Even while recovering from his injury, the next Indra Jatra saw him supporting his brothers who were upholding the responsibility of performing the mask dance. And that is when he met Amrita Maharjan, who he would eventually marry. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5d79c7e80680e096732jpeg.jpg" alt="" width="1280" height="853"> Phoot curtesy of Laxman Ranjit.</div> “I had heard about what he had been through,” Maharjan tells us. “We met through a cousin. I finally saw who the lakhe really was, and he was a child.” As Amrita spent more time with the father and son, she understood that she would soon have a role to play in their lives. They had a small wedding on the side of Aryan’s Bratabandha ceremony last year. “She has filled a void in our lives,” says Ranjit. “Nilu left me because I spent too much time at work. I will try to spend more time with my family now.” Ranjit is now back to work as the red-haired masked demon at Indra Jatra. He says, “Once I wore my gear, I was the lakhe. My body found the rhythm again.” Because of his injuries, the 41-year-old finds that he can no longer compete as a weight lifter and is considering other professional options. “I could remain a policeman until I retire and wait for a pension, but that will not be enough to give my son a good education,” says Ranjit, who has turned down offers to cameo as Lakhey at national events. Ranjit is troubled by the projection of lakhe as characters in YouTube videos, which have been criticised as cultural misappropriation. “There’s nothing wrong with culture. One needs to understand the history of the land and its connection to the people first,” he says. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121148/636ce5db9c7e80680e096733jpeg.jpg" alt="" width="640" height="798"> Photo: PRATIBHA TULADHAR</div> Like all boys in the Ranjit clan, someday Aryan will inherit the mask and fiery attire, which the family regards as a source of strength, but until then the father hopes to build his son’s emotional resilience. “The spirit of the lakhe is indomitable, it does not cower down to anything. The demon is actually a representation of who we are as humans,” Ranjit explains. “We fall, but we have to rise and we have to keep going. It is all about will power.”

Pratibha Tuladhar

The spirit that is fire

Nirmala Pariyar was seven and studying in Grade 2 in Okhaldhunga when she decided to accompany her mother to visit her father, Prem Bahadur Pariyar, who worked in a <a href="https://www.nepalitimes.com/banner/a-post-mortem-of-nepals-garment-boom/" target="_blank">garment</a> factory in Kathmandu. What was supposed to be a joyful holiday reunion turned into a traumatic event that turned her young life upside down.
Nirmala arrived in Kathmandu on 22 April 2015, and was supposed to take a bus back to Okhaldhunga on 26 April. She had gone to a friend’s house on the 25th and was watching tv when, just before noon, the house started shaking. She rushed out with two friends, but a brick wall collapsed on them.
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Read also:
<a href="https://www.nepalitimes.com/?p=25092&amp;preview=true" target="_blank">Lessons Unlearnt</a>, Editorial
<a href="https://www.nepalitimes.com/here-now/tall-order/" target="_blank">Tall order</a>, Sewa Bhattarai and Prakriti Kandel
Passersby rescued two of her bruised friends right away, but did not see Nirmala under the rubble. Someone finally spotted the girl, pulled her out and rushed her to TU Teaching Hospital in Maharjganj, which was teeming with injured <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/after-the-aftershocks-the-survivors,3006" target="_blank">survivors</a>. Her right leg had been so smashed that the hospital referred her to the Trauma Centre, where doctors decided to amputate her leg while she was still unconscious.
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Nirmala’s parents reached the hospital, and were at her side when she finally regained consciousness four days later. The girl did not realise she had lost her leg, but when she saw her bandaged stub she fainted again.
Read also:
<a href="https://www.nepalitimes.com/?p=25110&amp;preview=true" target="_blank">Shaking up the health sector</a>, Sewa Bhattarai
<a href="https://www.nepalitimes.com/?p=25119&amp;preview=true" target="_blank">Quake was a learning experience for Nepal’s schools</a>, Prakriti Kandel
After four months at the hospital, Nirmala moved to a guest house in Sundhara, paid for by a charity that also helped her with an artificial leg. “It was really difficult to get used to the new leg, and it was painful,” Nirmala, now 11, recalls. “But now I can move around without a crutch or <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Bouncing-back-higher-wheelchair-basketball,3802" target="_blank">wheelchair</a>. I can still play but only badminton and table tennis.”
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Despite her trauma, Nirmala is upbeat, self-confident and full of hope for the future. She is a fan of Nepali <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Lights-camera-copy-paste,1146" target="_blank">actress</a> Rekha Thapa, and says she wants to be a heroine like her. “I want to take <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Sulochana-Gopali-Bharatnatyam-dancer,1014https:/archive.nepalitimes.com/article/Nepali-Times-Buzz/Sulochana-Gopali-Bharatnatyam-dancer,1014" target="_blank">dance</a> classes despite my leg, but cannot afford it,” she says wistfully.
Read also:
<a href="https://www.nepalitimes.com/opinion/nepal-is-being-loved-to-death/" target="_blank">Nepal is being loved to death</a>, Anil Chitrakar
<a href="https://www.nepalitimes.com/banner/building-back-cheaper-and-stronger/" target="_blank">Building back cheaper and stronger</a>, Sapana Shakya and Aman Raj Khatakho
<a href="https://www.nepalitimes.com/here-now/nepals-traditional-seismic-resistant-designs/" target="_blank">Nepal's traditional seismic resistant designs</a>, Sheilin Teo
Although he got help from charities, Prem Bahadur has already spent Rs260,000 on his daughter’s treatment, raising cash by selling some of his farm in Okhaldhunga. The government has promised to bear the cost of treatment of those wounded in the <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/04/25/massive-earthquake-rattles-nepal/" target="_blank">earthquake</a>, but the family did not get any of that support. Her father says he was so preoccupied with saving his daughter’s life that he did not keep the bills.

Nirmala Pariyar’s 2nd life

Who is accountable for teacher-student relationships?

Of the nearly 19 million eligible voters in next week’s election in Nepal, an estimated 5 million are abroad and cannot cast their ballots. Many others within Nepal must travel to their home districts, and might decide not to because of the cost.
Flights into Kathmandu these days are full of global Nepalis returning just to vote, but almost as many are leaving for overseas jobs. Most of those coming or going are in the 20-40 age group, and a majority want Nepal to see a change in leadership.
Bangladesh held an election this month in which citizens overseas could vote by mail.&nbsp;
“Bangladesh made maximum use of technology not just for campaigning but also for polling itself. We could have also managed this, so people within Nepal did not have to travel to their home districts to vote,” says Mohna Ansari, former head of Nepal’s National Human Rights Commission who was an election observer in Bangladesh.
A 3-day holiday has been declared so people can travel to their home constituencies to cast ballots. Even if there was not enough time to manage ballots for overseas Nepalis, it could have been done for Nepalis within Nepal.
Former Chief Election Commissioner Bhojraj Pokharel reckons that physical voting in countries with a large Nepali diaspora would have been a logistical nightmare, but in the PR system, using electronic voting machines or paper ballot could have been piloted in some places. It is not possible to manage the entire voting process until we introduce the internet voting system.
“First of all, there needs to be political will to bring the policy and be ready to undertake that level of investment and it is not a one-time cost,” Pokharel says. “A government formed by the GenZ could have atr least issed an ordinance ensuring this right, piloted out-of-country voting where possible, which could have built pressure for the future Parliament and the government. It would have given people hope. It is a lost opportunity.”
All major political parties called for voting rights for global Nepalis in their manifestos, but these very leaders blocked legislation allowing it despite a 2017 Supreme Court ruling out of fear that it would be anti-incumbent.&nbsp;
<h2>Why so late?</h2>
Bangladesh delivered election results in just one day, but the final results of Nepal's last local polls in 2022 including that of Kathmandu constituencies took nearly a month.
Acting Chief Election Commissioner Ram Prasad Bhandari said this week that the results of the First-Past-The-Post (FPTP) ballot counting would “likely” be published within 24 hours of the poll closing at 5PM on 5 March. But many are skeptical.
“I wonder if we lack the capacity or know-how to announce results as quickly as possible,” says Mohna Ansari.
Former Chief Election Commissioner Pokharel says manual ballot paper counting in Nepal is inherently slow because of the large numner of political parties and/or candidates on the ballot, the counting mechanism, the political behaviour of the candidates/parties and some managerial issues during counting.
“Our present policy is to count all the ballot papers at the returning officers' officies, located at the district headquarters. It requires collecting ballot boxes safetly first. This takes time, and there have been cases of ballot boxes being damaged or stolen during transport. In a few highly difficult, geographically remote polling centres, we use a helicopter or transport. But sometimes, accommodating the party and candidates' representatives remains challenging,” explains Pokharel. A solution could be counting ballots at the very booths where they are cast.
Another reason for the delay is simply the number of political parties, and the need for each ballot paper to be examined by booth representatives for consensus. In close races, the smallest difference can lead to tense situations, further delaying results, even though counting centres are protected by metal fencing so there is no disruption.
After this, then it is the turn of Proportional Representation (PR) ballots to be counted. Weeks pass by the time the results of candidates and parties are tallied and verified. But the most common delay is because election officers think ballot counting is a nine-to-five job.&nbsp;
“The efficiency of poll station officers is most important, and they are incentivised for this,” says Ansari, adding that counting can even start within an hour after voting closes.
In remote areas, local resources could be mobilised to make counting quicker, but there is a crisis of trust, adds Ansari.&nbsp;
That could be easily solved with electronic voting which the EC implemented in the 2008 polls but discontinued because political parties felt the machines could be hacked or manipulated.

Nepalis Select Who To Elect

On Saturday, Iran retaliated with missile strikes on Abu Dhabi, Dubai, Bahrain and Qatar, a region where there are an estimated 2 million Nepalis working to send money home. In addition, thousands of Nepalis were preparing to board flights to Kathmandu from West Asian cities this weekend to vote in the 5 March election. Many are said to be stranded at various aviation hubs. A Qatar Airways flight from Doha took off just before the air space was closed, while Air Arabia and Kuwait Airways have diverted or cancelled flights. Nepalis in the West Asian region said things were relatively calm where they were, although some heard loud explosions at about noon local time. In Dubai, some thought they were Ramadan fireworks.&nbsp; In Kuwait, nearly 2,000 Nepalis working in the US military base as security guards and cleaners were evacuated before the strikes. In Bahrain where the US Fifth Fleet naval base is located and which was hit by two Iranian missiles, workers contacted by Nepali Times said the situation was under control and the authorities had told everyone to stay indoors and not use highways. The conflict also coincided with the beginning of Nepal’s trekking and mountaineering season, and tourists were either on their way or planning to leave European and North American cities for Himalayan hikes. Most of them transit through Doha, Dubai or Kuwait and all three airports are closed. Turkish Airlines flights via Istanbul are still operating.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260228130212_ab5e132d56da1df6a3fb1b6919648f845a168ad2c51d79f7587fb85a6e913b97.png" data-media-id="editor_0" data-image-id="20260228130212_ab5e132d56da1df6a3fb1b6919648f845a168ad2c51d79f7587fb85a6e913b97" data-rendition-name="original" width="1864" height="826" loading="lazy" alt="Qatar and UAE airspace closed"> <figcaption>Qatar and UAE airspace closed. Credit: Flightradar24</figcaption> </figure>  However, the main impact for the world could be a spike in the price of petroleum products if the strategic Strait of Hormuz is blocked. China relies on Iranian oil for their refineries, and Nepal could be affected indirectly if the economies of its neighbours are hit. Nepal imports all its diesel, petrol, LPG and aviation fuel from India which sources it mainly from the Gulf, and until recently from Russia. Petroleum makes up 25% of the value of all imports, and that is more than Nepal earns from all its exports. Saudi Arabia this year overtook the UAE as the main destination for Nepali workers, with the number now totalling 400,000. There are said to be as many in the UAE, and another 350,000 in Qatar. There are another 100,000 mostly women in Kuwait, and 50,000 each in Oman and Bahrain.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260228130220_d24ae633ff84f283835434becdb2f1351f84c415ce87ca34378bd4e2669661b3.jpg" data-media-id="editor_1" data-image-id="20260228130220_d24ae633ff84f283835434becdb2f1351f84c415ce87ca34378bd4e2669661b3" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="West Asia Iran conflict"> <figcaption>Iran retaliated with missile strikes on Abu Dhabi, Dubai, Bahrain and Qatar on Saturday.</figcaption> </figure>  Nepal receives nearly $11 billion a year in remittances from overseas Nepalis (not counting India) through official channels, although the total is said to be much more. &nbsp;This makes up more than a quarter of Nepal’s GDP equivalent — one of the highest proportions in the world. More than half of the overseas remittances to Nepal comes from its workers in the Gulf, and it is the mainstay of the country’s economy. Nepalis in Saudi Arabia, Qatar and the UAE alone send home more than $3 billion a year, much of that helping support their families back home. An average Nepali worker in the Gulf sends home nearly $2,500 a year, and this is spent mainly for household supplies, children’s education and healthcare. There are also an estimated 7,000 Nepali caregivers and healthcare workers in Israel, and most of them are women. The Nepal Embassy has asked Nepalis in Israel to take caution and move to bomb shelters.

West Asia war and Nepalis

If you did not watch the understated movie उनको स्विटर / (The Woolen Sweater) after it was released in May last year, you missed a major turning point in Nepali cinema. Much-hyped films fall short of expectations, but here is an exquisitely acted and directed production with a strong underlying message of tolerance. What a contrast from formulaic melodramatic Kollywood fare — a love story so simple, cinematography so subtle in capturing the beauty of the monsoon on mountain pastures, and a background folk song accompaniment that evokes the flavour and tenor of multi-ethnic eastern Nepal. Since its release, Unko Sweater received praise in Nepal, but it was in multiplexes across Nepaliphone India where the movie became a rage. Positive reviews spread by word of mouth on social media, where the script, performance and camera work were praised for reflecting a genuine and unsullied rural Nepal. The movie is a layered portrayal of caste, ethnicity, gender and culture with the tender romance between the shy Dharanidhar Kafle (Bipin Karki) and Phool Gurung (Miruna Magar) in which the two, despite being soulmates, have to deal with societal norms and gossip. They do this without rebelling, in their own quiet way. In the first scene in a crowded jeep, people are seen discussing an election. An elderly greying Kafle is headed home, and the rest of the movie has back and forth flashbacks revealing the story of his unspoken affection for Phool. But there is an undercurrent of ethnic rigidity. When Kafle’s brother Dambar elopes with Iksha Limbu, the repercussions are borne by both families. Then Kafle’s uncle is banished for being an outcast.&nbsp; Miruna Magar as Phool, as an ebullient woman, is in contrast to the introverted Kafle, who does not say much but has a melodious singing voice. As the plot thickens, Kafle is shown to be bound by circumstances that pose obstacles to his love for Phool. The storyline delicately shows how life and situations constantly force people to shift direction. Despite underlying differences, the various castes and ethnicities in this fictitious village near the Sikkim border get along because they have to. There is an interdependence between highland farmers and other ethnicities living down the valley that is at the heart of Nepal’s ethnic harmony. Despite taboos about interethnic and intercaste relationships, people still have trust and faith amongst each other. There is no time reference to the story, but it does speak of a nostalgic era decades ago when rural Nepal was not yet connected by roads and phones, when people had no choice but to get along. Things have changed now with outmigration, and education has blurred ethnic lines. A QUIET LOVE Director Nabin Chauhan is not in your face with his message, giving viewers a hint of deep rooted traditional values that still govern society. Each character adds to the storyline, validating the way they behave, pushing the plot forward.&nbsp; There are many emotions that are intricately woven into the plot, and the most prominent, of course, is love. Not the showy, lustful way it is shown in flamboyant formula films, but a quiet bond that does not need words, a silence, a glance and a gesture conveying the universe of love. When Phool asks Kafle what he will do if they cannot be together, he says he will build her a house with a beautiful garden of flowers in the meadows where he herds livestock. He builds it awaiting her return, while Phool knits him a sweater, the symbol of their interwoven love. In screenings of the film in Nepal and India, there has not been a dry eye in the audience. The background score and music by Kobid Bazra and the powerful rendition by Jhuma Limbu of the ‘Kafle’ strike a strong chord. The cinematography by Chintan Rajbhandari does not glamourise Nepal’s rural landscape, it is shown in its raw misty beauty as a constant backdrop. The viewer is uplifted by the notion that love transcends social restrictions and orthodoxies.&nbsp; The ending is left deliberately unfinished, possibly to make way for a sequel which we can only hope will be as compelling as उनको स्विटर. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260301060348_42480e8b6934c9a5c518c44c2970748b341bbbf290c2b303b6aa6359d883567b.jpg" data-media-id="editor_0" data-image-id="20260301060348_42480e8b6934c9a5c518c44c2970748b341bbbf290c2b303b6aa6359d883567b" data-rendition-name="original" width="1280" height="560" loading="lazy" alt="Unko Sweater"> </figure>  उनको स्विटर / (The Woolen Sweater) Artmandu Nepal, 2025 Directed by Nabin Chauhan 145 minutes Available now on YouTube <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/lCgtmgiII7M?si=MirwKOwKmxE3jLS6" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div>