Since Nepal first opened its doors to the outside world in the 1950s, it has steadily gained goodwill and friends around the globe. The Nepal brand has remained strong despite political instability, a ruinous conflict, corruption, poor infrastructure and air pollution.&nbsp;
First came the high fliers of the sixties to this Shangri La, then the hippies and overlanders seeking Nirvana. Himalayan hikers and development volunteers travelled and worked in the remotest corners of Nepal where even Nepalis had never been. Scientists, academics and experts like <a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Toni Hagen</a> and <a href="https://nepalitimes.com/news/kathmandu-s-legacy-is-goetz-hagmueller-s-legacy">Götz Hagmüller</a> made Nepal their adopted home, and gave the country a global identity.&nbsp;
They worked in schools, hospitals, conservation or heritage projects, building lifelong connections with Nepal, immersing themselves so much in the Nepali way of life that they felt alien in their own homeland.
Many wanted to spend their last days here, and some did. But in the past year the state has made it more and more difficult for long-staying foreigners to remain, and many in their seventies and eighties have bid tearful farewells to Nepal.&nbsp;
Why is Nepal driving away its best friends? Most of those interviewed for this report did not want their names used, and many teared up when they recounted the humiliation and dead-end they encountered while trying to renew their visas.&nbsp;
Countries like Thailand issue long-term retirement visas to foreigners in return for spending a minimum of $25,000 a year. Nepal had been allowing retired foreigners to stay on long-term residential visas until recently. This has been discontinued, but no one seems to know why. When asked, officials say it is a directive from the Home Ministry.&nbsp;
The website of the Immigration Department, which falls under the Home Ministry, says that a foreigner aged 60 or above can apply for and get a residential visa in Nepal as long as they have $20,000 in their bank account every year, pay an annual visa fee, obtain a no-objection letter from a related embassy, a health certificate issued by Teaching Hospital.
But the Immigration Department has not granted any new residential visa for over a year, forcing many elderly applicants to leave for good after being given the runaround. Expats can extend their tourist visas but only for up to 5 months during a calendar year.
We asked an official at the Immigration Department why no new residential visas had been approved. His reply: “You will have to ask the Home Ministry about it, they stopped it.” Only 3 long-term residential visas have been renewed in the past year.&nbsp;
After agreeing to speak anonymously, an official asked a rhetorical question: “It boils down to two alternatives: are we going to make money from long-term visas for foreigners, or is Nepal going to be an old people’s home?”&nbsp;
Foreigners who have given up knocking on doors at the Immigration Department are used to such cynicism. One 72-year-old applicant who has spent 30 years in Nepal was bluntly told: “Sir, we don’t care if you are here or not.”
An American who has been living in Nepal for over 25 years has been trying to apply for a long-term visa for five years, and has been going in and out on a tourist visa. He was told the only way would be to pay off a broker, or get a letter from the Prime Minister’s Office.&nbsp;
Earlier this year, <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-Marston-Menagerie,4084">British couple Wendy and Robin Marston</a> who have lived in Nepal for over 45 years left the country after they were denied a residential visa. Robin was one of the pioneers of trekking in Nepal since 1978, and Wendy was involved in life-saving charities to help burns victims at hospitals in Kathmandu. &nbsp;
Austrian architect Götz Hagmüller died earlier this year in Bhaktapur aged 85 after spending more than half his life in Nepal. He made the preservation of Kathmandu Valley’s cultural heritage <a href="https://archive.nepalitimes.com/article/nation/The-guardian-of-the-shadows-%20G%C3%B6tz%20Hagm%C3%BCller,3352">his life’s work</a> and never left, restored<a href="https://nepalitimes.com/review/style-and-substance"> Kuthu Math</a>, Kaiser Mahal’s Garden of Dreams and the <a href="https://nepalitimes.com/here-now/patans-museum-piece">Patan Museum</a>. He was refused a residential visa, and only got to stay on in a different visa category.&nbsp;
Foreigners have two ways to get long-term visas: by enrolling as students or investing in a business. The government is tightening the student loophole, and requires foreigners to invest Rs10 million or more in Nepal. This group is mainly made up of Chinese and South Koreans who have opened restaurants in Kathmandu or Pokhara.&nbsp;
But there are hassles even in renewing business visas every year, and a hydropower investor says he cannot get his passport stamped without getting his fixer to hand cash under the table.&nbsp;
“If the Nepal government is serious about foreign investment in the country, it must clean up its act,” he told us on condition of anonymity. What puzzles long-time Nepalophiles is that officials are so intent on undermining the country’s international goodwill by being so nasty to its most devoted brand ambassadors.
There are many theories about the tightening of visas: traditional xenophobia from a time Nepal was a hermit kingdom, geopolitics, suspicions about foreigners engaged in proselytisation, corruption and lack of coordination between the tourism promotion and immigration authorities. It could even be immigration officials doing a tit-for-tat for someone they know being refused a Schengen or American visa.
The Visit Nepal Year 2020 sign is still painted on the sides of Nepal Airlines jets, the country’s tourism promotion has lofty slogans like ‘Guest Is God’ or ‘Visit Nepal: Once Is Not Enough’. On the other hand, visitors whose visa fees could be a lucrative source of income are being told they are not welcome.&nbsp;
“Nepal has so much goodwill it can capitalise on, it is a wonder that it doesn’t,” says a long-term resident. “There is a larger xenophobia and suspicions at play here, especially with the relations with the United States and the rise of India and China. But Nepal is losing out on other friends and opportunities.”
Indeed, some see pressure from China on the government to control the activities of Westerners who may be sympathetic to the Tibetan cause, and India is also seen to be wary of the presence of third-country foreigners. &nbsp;
Writing for Nepali Times, <a href="https://nepalitimes.com/here-now/race-against-time">researcher George van Driem</a> says xenophobic legislation enforces an ethnic bias that seals off Nepal for long-term residents.
‘Even with the written approval of His Majesty King Birendra, it took Lt. Col. <a href="https://nepalitimes.com/here-now/home-away-from-home">John Philip Cross</a> 32 years, 6 months and 2 days before he was granted citizenship. When his struggle was finally rewarded, the legendary Gurkha figure was already deep into his retirement. Yet he is the lucky exception,’ van Driem wrote. ‘This grudging attitude with respect to Nepali citizenship reflects a mind-set firmly rooted in the racial attitudes of the Mulukī Ain.’
Ironically, while Nepal is pushing away long-staying foreigners, Nepalis themselves are emigrating in droves to their countries.&nbsp;
Says an American academic who first came to Nepal in the early 1990s: “We are definitely not a drain on the economy, we are happy to pay but it is a real shame that Nepal has made it so hard for us to stay. So many have left and gone to Thailand and elsewhere. They had no other choice.”
Another 72-year-old resident who has lived in Nepal for 30 years is emotional when she says in a soft voice and with a faraway look: “Despite everything, I still wanted to live here for the rest of my days.”&nbsp;
Her residential visa application was turned down, and she is leaving Nepal for good this week.

Sonia Awale

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'GO AWAY'

Mention “Cross Sa’b” and anyone on the path along a forested ridge above this scenic central Nepal town will point out his house amidst terrace fields of maize.&nbsp; In Dhampu Niwas resides Colonel (Retired) John Philip Cross, self-proclaimed Nepali who has found solace, love, and an unconventional family in these mountains. “JP” was also known as “Brain prince” for his audacious exploits in Sarawak during the war against insurgents.&nbsp; At 98, the Colonel is still a lean and sprightly man, looking like a fair-skinned Brahmin in his Dhaka topi as he took Luka, his faithful canine companion, for a walk through the monsoon mist. Cross spends his days embracing life's simple joys: playing, writing, reading, spending time with great-grandchildren, and sipping his favourite milk tea. Young JP joined the British Army at age 17, and was immediately transported to the European theatre of World War II. After the war ended there, he was sent off to India where the allies were still fighting the Japanese.&nbsp; Read also: <a href="https://www.nepalitimes.com/banner/diary-of-a-nepali-soldier-in-france">Diary of a Nepali soldier in France</a>, Shree Bhakta Khanal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023080309080_f4c7a20fa7fe6b4e941ea562d42ff8350a3418124ed462a9d618cb5da547777c.jpg" data-media-id="editor_1" data-image-id="2023080309080_f4c7a20fa7fe6b4e941ea562d42ff8350a3418124ed462a9d618cb5da547777c" data-rendition-name="original" width="800" height="419" loading="lazy" alt="John Philip Cross NT"> </figure>  It was there in the Gurkha training camps in Dehradun that his association with Nepal began. He learnt Nepali from his fellow soldiers and developed a deep admiration for Nepali culture. Soon, he got caught up in the turmoil of Partition, as the departing British hastily drew a line on the map separating India and Pakistan. Millions died. Cross recalls: “Some days, I would go to sleep in India and wake up in Pakistan.”&nbsp; Even after Indian independence in 1947, there were still wars to be fought: in the jungles of Malaya and in Borneo. He was captured by insurgents and was about to have his head chopped off by a notorious commander, but quick thinking and language skills helped him escape. Read also: <a href="https://www.nepalitimes.com/here-now/adventures-of-a-lone-archivist">Adventures of a lone archivist</a>, Alisha Sijapati  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023080309080_9a765b8d31dea385d8b8e8f08e5291f70db0990a55a158a7edc7686432d55956.jpg" data-media-id="editor_3" data-image-id="2023080309080_9a765b8d31dea385d8b8e8f08e5291f70db0990a55a158a7edc7686432d55956" data-rendition-name="original" width="844" height="1500" loading="lazy" alt="John Philip Cross NT"> </figure>  After 40 years in the military, Cross retired as a decorated Lt Colonel, and then immersed himself in his real passion: languages. Besides his mother tongue, he is fluent in Nepali, Roman, Urdu, Cantonese, Malayalam, Iban, French, Hindi, Thai, Vietnamese, and Tamang, Gurung and Magar languages of Nepal. “I was interested in languages and history. I studied, but the government made me a soldier,” Cross says with a chuckle. Cross even got a degree from Tribhuvan University and worked as a researcher at the Center for Nepal and Asian Studies (CNAS).&nbsp; Cross first visited Nepal in 1946, and remembers walking up to Kathmandu via Chitlang and being warmly received by Prime Minister Padma Shumsher Rana. He returned in 1976 to head the British Army recruitment camp in Paklihawa. Read also: <a href="https://www.nepalitimes.com/banner/lest-we-forget">Lest we forget</a>, David Seddon  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023080309080_8e2bcadc55be9a7bd67ff2f67aacac179d0165af78b5d05d836a8dec56591296.jpg" data-media-id="editor_5" data-image-id="2023080309080_8e2bcadc55be9a7bd67ff2f67aacac179d0165af78b5d05d836a8dec56591296" data-rendition-name="original" width="1777" height="1000" loading="lazy" alt="John Philip Cross NT "> </figure>  Fate brought Cross face-to-face with Budhiman Dura Tamu “Dhamphu” in 1975, a young man from Lamjung who was not selected for the British Army because he was half an inch shorter than the required height. Budhiman worked for Cross in Pakhlihawa, helping him with chores. Budhiman had no family, and having left England so long ago, Cross did not either. So he adopted him.&nbsp; “It's been 47 years. He is like a son to me. I am his father. This is my family,” says Cross, remembering that an astrologer once told him and Budhiman that they were born from the same mother 400 years ago in England.&nbsp; After many years in Nepal, King Birendra issued an edict allowing him to buy land and a house. But with the end of the monarchy, he had to apply for citizenship, which was not an easy process. Read also: <a href="https://www.nepalitimes.com/opinion/comment/ukraines-lessons-for-sandwiched-nations-like-nepal">Ukraine's lessons for sandwiched nations like Nepal</a>, &nbsp;Bhaskar Koirala  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023080309080_9af6e38e13f9e6d3b1a31fdde67c033388e8202ff55182f6fdd1915efb5539b1.jpg" data-media-id="editor_7" data-image-id="2023080309080_9af6e38e13f9e6d3b1a31fdde67c033388e8202ff55182f6fdd1915efb5539b1" data-rendition-name="original" width="1777" height="1000" loading="lazy" alt="John Philip Cross NT"> </figure>  “After 32 years, 6 months, and 2 days of struggle, I finally obtained Nepali citizenship," says Cross, proudly displaying his citizenship card. Nearing his 100th birthday, Cross is hale and hearty, and only has problems with his eye sight and hearing. Before Covid, he used to hike 20km a day and even now does a fair bit of walking. “Exercise is the best formula for staying young,” he says. Cross has written 21 books including titles like Gurkhas at War, The Fame of the Name, Jungle Warfare, and It Happens with Gurkhas. He is getting ready to publish his 22nd book. "I'm fluent Nepali of the central mountains, Cross says, “I've been to more than 40 countries, but my heart, mind, and body are in Nepal. I will take my last breath here in Nepal.” Read also: <a href="https://www.nepalitimes.com/here-now/and-the-metaphor-of-metamorphosis">पुतली बाजे and the metaphor of metamorphosis</a>, Shristi Karki Translated by Aayusha Pokharel from the <a href="https://www.himalkhabar.com/news/137110">Nepali original</a> published on <a href="http://himalkhabar.com/">himalkhabar.com</a>

Home away from home

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ba9c7e80680e0c02cfjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>The first view inside the British Cemetery at Kathmandu as it looks today - the caretakers Prem and Durga Devi might ask you to sign their visitors' book. Photo: DR MARK F WATSON.</figcaption></figure>The British cemetery at Kathmandu is little known but not hard to find.Keep the imposing white sweep of the British Embassy gate on your left, and then walk past the well-guarded Indian Embassy entrance to your right. The lane shrinks dramatically between their towering walls and, if you are lucky, no passing vehicle pins you against the brickwork.Persevering on down the hill a little further than you think and avoiding a constant stream of bikes, the graveyard looms suddenly on your right. A mound of exotic trees, cultivated flowers and manicured lawns comprise this ‘corner of a foreign field’ that shelters a tantalising assortment of headstones and memorials dating back over 200 years.Once through the gate with a helpful sign beneath a friendly arch, you might encounter the conscientious caretakers Prem and Durga Devi. Lingering amongst the meticulously tended graves, the shades of people buried here begin to manifest at the edge of consciousness. ‘The laughter learnt of friends; and gentleness, in hearts at peace.’The atmosphere vibrates with the ghosts of times remembered, whilst the mind crowds with apparitions of historic figures, funerals and friends, long-stay residents and short-term visitors, whosoever fate decreed would never leave the valley of Kathmandu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221bd9c7e80680e0c02d0jpeg.jpg" alt="" width="1280" height="851"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c19c7e80680e0c02d1jpeg.jpg" alt="" width="1280" height="926"><figcaption> </figcaption></figure>Read also: <a href="https://www.nepalitimes.com/opinion/250-years-of-nepals-history-through-art/">Nepal’s history through ar</a>t, Lisa ChoegyalThis haven of tidiness was not always so. As we learn from this important new book, the fate of the British cemetery has ebbed and flowed with the tide of centuries at the whim of its diplomatic custodians. Sometimes neglected and overgrown, sometimes nurtured and cared for, it has always been at the heart of the history of foreigners in Nepal – ‘A pulse in the eternal mind”.For the first time, the facts about the British cemetery and its glamorous array of inhabitants are gathered together in this comprehensive volume. The first grave dates from 1820, and I attended the most recent funeral in 2014.Elegantly written and highly readable, Andrew Hall, anthropologist and former British Ambassador to Nepal, and Mark Watson, keen historian and Himalayan botanist at the Royal Botanic Gardens Edinburgh, have collaborated with Vajra Books. Initially conceived as a modest booklet to resolve the incomplete listings and jumbled records of the historic graveyard, it later expanded to include the wider context of Nepal’s complex relationship with the outside world.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c49c7e80680e0c02d2jpeg.jpg" alt="" width="640" height="279"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221c79c7e80680e0c02d3jpeg.jpg" alt="" width="640" height="229"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ca9c7e80680e0c02d4jpeg.jpg" alt="" width="640" height="137"><figcaption> </figcaption></figure>As might be expected, such a formidable combination of scholarship has done a very thorough job. The evolving changes to the physical site are documented with maps, drawings, paintings and letters dredged from London collections, and identities clarified that have been disrupted by earthquakes, fallen branches and general dereliction that damaged the marker stones, rendering some unreadable.Every grave in the British cemetery in Kathmandu is catalogued, but there are others further afield. The Gurkhas had burial sites in Paklihawa and Dharan,<a href="https://www.nepalitimes.com/opinion/father-moran-and-nepals-jesuits/" target="_blank" rel="noopener noreferrer"> the Jesuits</a> at Godavari, two memorial parks mark the terrible 1992 air disasters in Kakani and Lele, each facing the direction of the catastrophe, and there is even a solitary grave in the grounds of the <a href="https://www.nepalitimes.com/opinion/no-lovelier-spot-than-kakani/">British bungalow in Kakani</a>.We find exhaustive descriptions of the British cemetery graves, headstones, location maps, names, dates, images, stories and anecdotes, and even details of trees and shrubs that grow there; a glossary, bibliography, sources, endnotes and index; and a list of the British heads of mission assigned to Nepal, responsible for this patch of ground ‘that is for ever England … A body of England’s, breathing English air’.But not really. Of the 100 or so people laid to rest here only about 40% are British, the remaining represent at least 16 nationalities and several religions other than Christian. Their causes of death are an eye-opener into the Nepal of their lifetimes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221cb9c7e80680e0c02d5jpeg.jpg" alt="" width="1280" height="892"><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221ce9c7e80680e0c02d6jpeg.jpg" alt="" width="1280" height="719"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d29c7e80680e0c02d7jpeg.jpg" alt="" width="426" height="640"><figcaption> </figcaption></figure>Although the British were first to put down roots after the <a href="https://www.nepalitimes.com/banner/beginning-of-the-end-of-the-gorkha-empire/">1816 Treaty of Sugauli</a>, the truth is that over the centuries this remote Himalayan country received a wide variety of visitors from all corners of the globe and the cemetery’s eclectic occupants reflect this – missionaries, mountaineers, military, traders, adventurers, eccentrics and dreamers.The earliest grave belongs to Robert Stuart, the Assistant Resident who died suddenly one spring evening in 1820 of ‘a violent cold’. His superior, Hon Edward Gardner was devastated but had no choice but to inter him beneath the nearby hillock that the British were hastily given to bury their dead.Hardly ‘that rich earth, a richer dust concealed’ of Rupert Brooke’s iconic First World War poem <a href="https://poets.org/poem/soldier-0">The Soldier</a>, but a sandy wasteland unsuitable for cultivation, situated not far from the uninviting piece of land on the then-distant outskirts of Kathmandu that had been grudgingly granted for the British residency – now given over to the Indian mission after Independence.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d39c7e80680e0c02d8jpeg.jpg" alt="" width="1280" height="960"><figcaption> </figcaption></figure>By 1857 the cemetery contained only three graves. The grandest monument commemorates <a href="http://archive.nepalitimes.com/news.php?id=3246#.YqNelI5BxpQ">Brian Hodgson</a>’s deputy, Ensign Hastings Young, aged only 20 and the first child burial, seven-year-old William Nott Nicholetts. The only official Commonwealth War Grave in Nepal, belonging to Gilbert Deatker who died in 1942, ensures a funding commitment which proved crucial to the garden’s maintenance during the leaner years of British government support. The grave diggers’ busiest period was the tourism times from the 1970s to 1990s, before mortuary freezers enabled repatriation and local cremations became more generally accepted.Some incumbents remain more mysterious than others, but the authors’ investigations have culminated in this highly readable account that spans not only the history of the British and other early foreigners in Nepal, but also curious, sad and sometimes extraordinary stories of how they met their end.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221d79c7e80680e0c02d9jpeg.jpg" alt="" width="2499" height="3000"><figcaption> </figcaption></figure>Some of these tales are tragic and extreme. Particularly heart-breaking are the babies and children, including the infant son of Henry Ambrose Oldfield the Residency surgeon and artist dated 1861. In addition to the occupational hazard of illness, as might be expected in harsh mountain terrain, fatalities feature <a href="https://www.nepalitimes.com/banner/1921-rendezvous-mallory-pumori-and-everest/" target="_blank" rel="noopener noreferrer">mountaineering</a>, rock falls, drownings and <a href="http://archive.nepalitimes.com/blogs/kundadixit/2014/02/17/twin-otters-in-the-nepal-sky/" target="_blank" rel="noopener noreferrer">air accidents</a>. On the back wall, a plaque remembers the New Zealand pilot of the flight that killed Sir Edmund Hillary’s wife and youngest daughter in 1975.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221da9c7e80680e0c02dajpeg.jpg" alt="" width="1978" height="1389"><figcaption> </figcaption></figure>This peaceful garden is the last resting place of a roll call of Nepal’s early tourism, conservation and development pioneers. Familiar and colourful characters who left their mark include <a href="https://www.nepalitimes.com/opinion/nepals-tourism-now-has-to-re-start-from-zero/" target="_blank" rel="noopener noreferrer">Boris Lissanevitch</a> (plus his mother, mother-in-law, wife and son), <a href="https://www.nepalitimes.com/opinion/so-far-so-good/remembering-des-la-at-shangrila/" target="_blank" rel="noopener noreferrer">Desmond Doig</a>, AV Jim Edwards, Mike Cheney, Freddie Bowles, Robert and Cecille Reiffel, Peter and Margaret Ross and many more. Unearthing some buried recollections of my own having known them all (full disclosure), I helped the ever-erudite Doctors Andrew and Mark with research, editing and proof-reading.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221dd9c7e80680e0c02dbjpeg.jpg" alt="" width="480" height="640"><figcaption> </figcaption></figure>A collaborative and diligent research effort, many have contributed to this slim volume packed with information. Dedicated to the late great Charles Allen with a foreword by current British Ambassador Nicola Pollitt, both the Nepal Britain and Britain Nepal Societies supported its publishing, along with the <a href="https://www.bacsa.org.uk">British Association for Cemetaries in South Asia</a> (BACSA), Bon Travel and Tours, Vajra Books and the personal generosity of Pratima and Prithivi Pande.My only niggle is the misleading title. This useful book reaches far beyond the confines of the British cemetery enclosure, now a hidden and forgotten island in an ocean of concrete urbanisation down that narrow Lainchaur lane – which perhaps you will be inspired to discover. By using the graveyard and the circumstances of its existence, the chapters expand to encompass the entire early history of Nepal’s convoluted interaction and engagement with outsiders and the international world.Corner of a Foreign Field: The BRITISH CEMETERY at KATHMANDU by Mark F Watson and Andrew R HallVajra Books 2022Rs2,500168 pages<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111412118/637221df9c7e80680e0c02dcjpeg.jpg" alt="" width="2164" height="3848">Read also: <a href="https://www.nepalitimes.com/opinion/so-far-so-good/mainly-fine-throughout-the-kingdom/">‘Mainly fine throughout the kingdom’</a>, Lisa Choegyal

Buried in history

<figure><img width="1804" height="1310" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfd269c7e80680e0a0bcbjpeg.jpg" alt=""/><figcaption>Ex-Nepal Army soldier Dhan Singh Dhami worked for a US defence contractor guarding the American Embassy in Kabul and assisted NATO forces in Helmand Province from 2004-2015. As the Taliban advances in Kabul, many other Nepalis in Afghanistan are at risk. Photo: NEPALI TIMES ARCHIVE</figcaption></figure>As the Taliban closes in on Kabul, international media attention on the rescue of Western diplomats has overshadowed the plight of thousands of international contract workers, including Nepalis, stranded there.There is no exact count of how many Nepalis workers there are in the war-torn country, but figures range from 2,000 to 15,000. The Nepal Embassy in New Delhi, which is also accredited to Afghanistan, says it is in touch with Nepalis there but seems to be laying its bets on Indian rescue flights.If flights are not possible, the only way out would be to negotiate a safe passage out for Nepalis through Pakistan. This will need coordination with the Pakistan government though the Nepal embassy in Islamabad. Prime Minister Sher Bahadur Deuba <a href="https://www.nepalitimes.com/editorial/they-fail-we-fall/" target="_blank" rel="noopener noreferrer">has not been able to expand his cabinet</a> even a month after his coalition government came to power, and there is no foreign minister. Preoccupied with politics and fighting the pandemic, the government has left the Nepalis in Afghanistan to their own devices.The opposition RPP is the only party so far that has called on the government to bring back Nepalis from Kabul. In a joint statement, the party’s leaders Kamal Thapa, Pashupati SJB Rana and Prakash Lohani on Sunday demanded that the government ‘ensure the safe return’ of Nepalis in Afghanistan.The end-game in Afghanistan has also coincided with Gurkha veterans in the British Army on hunger strike in London demanding equal pension with US soldiers. The RPP statement also expressed ‘solidarity with their struggle’.Besides Nepalis in the British Army who used to be deployed in Helmand and other provinces and were withdrawn, there are still many retired Nepali veterans from the British and Indian Armies, Singapore Police, as well as Nepal Army and Police who worked as <a href="https://www.nepalitimes.com/latest/canada-settlement-with-families-of-nepali-guards/" target="_blank" rel="noopener noreferrer">security guards for private defence contractors</a>.They worked as security guards for US and British defence contractors based in Kabul, Bagram Air Base, Kandahar and other military installations. While some third country workers left as the US withdrew from Bagram and other bases last month, there were still many Nepalis guarding Western embassies in Kabul. American and British troops arrived in Kabul this weekend to evacuate their diplomats and nationals, but the contract workers will have to find their own way out on very limited flights.Some Nepalis working for private contractors who managed to get out on some of the last flights are now stranded in Dubai, and cannot get home because of <a href="https://www.nepalitimes.com/banner/how-nepal-must-prepare-for-3rd-covid-wave/" target="_blank" rel="noopener noreferrer">Covid-19</a> restrictions in the UAE. <img width="640" height="751" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfd299c7e80680e0a0bccjpeg.jpg" alt="">Many of the Nepalis worked for logistics companies like the Texas-Based Fluor or Turkish sub-contractors, while security guards were hired by the American private security firm DynCorp International, or the UK-based Aegis Defence.Aegis alone used to have more than 1,000 Nepalis on contract in Afghanistan before the latest Taliban offensive. Besides working as security guards, military escort and in demining operations, Nepalis have also been hired as construction workers, cooks, cleaners and as support staff. Many of the Nepalis who have managed to get out are said to be ready to be recruited again to go to other dangerous countries like Iraq. In 2004, 12 Nepalis working for a private contractor in Baghdad were massacred in cold blood by extremists, prompting the Nepal government to ban Nepalis from going to that country.Again, after the death of <a href="http://www.nepalitimes.com/blogs/thebrief/2016/06/23/lives-of-our-brothers/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://www.nepalitimes.com/blogs/thebrief/2016/06/23/lives-of-our-brothers/&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNFo-y7ikyGPJ_LXBEsZqeaMUNgKEQ">13 Nepalis</a> guarding the Canadian Embassy in a <a href="http://www.nepalitimes.com/blogs/thebrief/2016/06/20/kabul-attack-condemned/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://www.nepalitimes.com/blogs/thebrief/2016/06/20/kabul-attack-condemned/&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNH3EX-wbri9zWNVZoysmf-N3m7rkA">terrorist attack in Kabul</a> in June 2016, the Nepal government had banned nationals from going to Afghanistan.However, a government fact-finding team visited Afghanistan later that year to assess the danger, and the Labour Ministry later lifted the ban and recommended measures, including approval of work contracts that included safety provisions. <figure><img width="2020" height="1208" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141128/636cfd2c9c7e80680e0a0bcdjpeg.jpg" alt=""><figcaption>Nepal Embassy in New Delhi on Sunday 15 August released security advisory for Nepalis in Afghanistan.</figcaption></figure>Legally, Nepalis and other foreign workers in war zones like Afghanistan, Iraq and Libya fall between the cracks. The US and Britain get to lessen exposure to their own troops by hiring nationals from other countries through private contractors for much less money and fewer facilities. There is also no legal obligation during emergencies like this.The Nepali guards at the Canadian Embassy in Kabul in 2016, for example, were hired by Sabre International, a private contractor. Families of the security guards <a href="https://www.nepalitimes.com/latest/nepali-guards-sue-canada-government/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/nepali-guards-sue-canada-government/&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNF_vbyXjkznQcgethYi-VAXg_lldg">sued the Canadian government </a>in 2018, and finally <a href="https://www.nepalitimes.com/latest/canada-settlement-with-families-of-nepali-guards/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/canada-settlement-with-families-of-nepali-guards/&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNE8GgyoW7SKOcucIKsvMUT19KI1fw">reached a settlement</a> verdict on compensation at the Ontario Superior Court of Justice in Toronto last year. Five of the Nepali soldiers wounded in the attack and 13 widows of those killed were awarded a total of $20.4 million in compensation. <a href="https://archive.nepalitimes.com/article/nation/guarding-guards-afghanitan,3370" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/guarding-guards-afghanitan,3370&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNEVDrjU4r49vZyjGUrngw5_Cig9ZA">The guards were killed</a> when a lone suicide bomber blew up the unarmoured bus taking them to the Canadian embassy for their duty.After the attack Sabre International terminated its contract with the Canadian embassy, and shut down operations. Representing the Nepali plaintiffs, Canadian lawyer Joe Fiorante had told CBC: “These men died in the service of our country and have basically been cast aside…They were abandoned by our government and we thought that was dishonourable and frankly unacceptable.” The American and NATO withdrawal from Afghanistan, has now left Nepalis and other nationals working for them in a similar predicament. Although a Taliban offensive was expected, what has shocked many is the speed at which the US-trained, equipped, and funded Afghan security forces have either surrendered or been defeated. There are no accurate figures for the number of foreign contract workers still in Afghanistan, but many had been leaving, and the Special Inspector General for Afghanistan Reconstruction put the number at 7,000. It is not clear how many are still there. However, besides registered Nepalis there are also said to be many other undocumented workers of which neither the government in Nepal nor the embassy in New Delhi have exact figures. Many have been <a href="http://archive.nepalitimes.com/news.php?id=15312#.YRjkLy1w3OQ" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D15312%23.YRjkLy1w3OQ&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNGop6Gp8JOg2gil_DovcJlzScCJJw">cheated by their recruiters</a>, and are stranded there.“Everyone has been so focused on the U.S. troops, and also the Afghans, interpreters and others who could face revenge killings by a resurgent Taliban," said John Sifton, Asia advocacy director at Human Rights Watch to <a href="https://www.latimes.com/world-nation/story/2021-08-10/contractors-who-powered-u-s-war-in-afghanistan-stuck-in-dubai" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.latimes.com/world-nation/story/2021-08-10/contractors-who-powered-u-s-war-in-afghanistan-stuck-in-dubai&amp;source=gmail&amp;ust=1629113964967000&amp;usg=AFQjCNG_gLNys429Cdv8JTQb-_aJrNvBlA">Los Angeles Times. </a>“About the stranded foreign workers, the Biden administration can say, well, their companies and their governments should have moved heaven and earth to get them home.”Meanwhile, <a href="http://s.ca/" target="_blank" rel="noopener noreferrer">Globalnews.ca</a> reported that Canada had not approved the evacuation of 100 Nepali guards from its embassy in Kabul, even after its other staff were flown out.

Who will rescue Nepalis from Afghanistan?

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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