Like a delicate mandala emerging from meditative silence, a new wave of spiritual cinema has been gently transforming Bhutan’s cinematic horizon. It is a <a href="https://nepalitimes.com/here-now/kathmandu-s-ranjana-renaissance">renaissance</a> that represents more than just an <a href="https://nepalitimes.com/review/south-asia-in-the-abstract">artistic movement</a>, it is a dialogue between cultural memory and contemporary expression. The filmmaking style feels closer to what Paul Schrader in his book Transcendental Style in Film. Unlike psychological realism that characterises much of contemporary cinema, this transcendental approach expresses spiritual states through austere camerawork, performances stripped of self-consciousness, and editing that resists <a href="https://nepalitimes.com/opinion/suburban-tales/the-tenderness-in-men">narrative manipulation</a>.&nbsp; Like the Buddhist <a href="https://nepalitimes.com/here-now/medication-to-meditation-in-the-mountains">practice of meditation</a>, these films ask viewers to witness life's complexities with gentle awareness, to see beyond surface narratives and touch the underlying currents of human experience. At the centre of this movement stands Khyentse Norbu — a figure with delicate crossing of spiritual wisdom and art. Norbu is not just a director but a Buddhist lama who is said to be the incarnation of the 19th-century saint, Jamyang Khyentse Wangpo.&nbsp; His debut feature, The Cup (1999), is about young monks in a Himalayan monastery who are passionate about soccer, showing that spirituality can harmoniously coexist with worldly interests. This film marked a pivotal moment in Bhutan’s cinema, emerging from Norbu's experience assisting Bernardo Bertolucci during the filming of Little Buddha. In his latest film, Pig at the Crossing, Norbu works with the Buddhist concept of Bardo, the liminal space between death and <a href="https://nepalitimes.com/opinion/comment/rebirth">rebirth</a>, where consciousness navigates the terrain between dissolution and transformation.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250205030228_e327b58a04981953011579c9e5ddb61abc9a145172577232738a8e8b12e5bc63.jpg" data-media-id="editor_5" data-image-id="20250205030228_e327b58a04981953011579c9e5ddb61abc9a145172577232738a8e8b12e5bc63" data-rendition-name="original" width="5461" height="7016" loading="lazy" alt="Pigs at Crossing"> </figure>  &nbsp; The film's protagonist, Dolom, becomes a metaphorical pig at a metaphysical crossroad, his journey representing deep-seated attachments and the potential for spiritual liberation. Buddhism views this transition as a unique opportunity for consciousness to release its entanglements of guilt, shame, ignorance, and glimpse a more expansive understanding of reality.&nbsp; The movie treats death not as an end, but as a chance for understanding. It shows life as a kind of dream where people can find freedom through their struggles. When the film suddenly cuts to black, it leaves Dolom's fate unclear. This ending invites viewers to think about their own experiences, much like life’s open-endedness. Pig at the Crossing carries deep spiritual insights, but falls short technically compared to Norbu's previous works like Travellers and Magicians and Hema Hema. The film feels less polished, with editing that sometimes loses its rhythm and visuals that do not quite match the profound ideas it tries to explain.&nbsp; Yet, this very imperfection might be intentional — a reflection of the film's central theme about life’s inherent unpredictability.&nbsp; Along with his mentor Khyentse Norbu, Pawo Choyning Dorji emerged as a compelling new voice in Bhutan’s film industry. He was an assistant director to &nbsp;Norbu in his film Vara: A Blessing, and later produced Hema Hema: Sing Me a Song While I Wait.&nbsp; Dorji’s first film as director, Lunana: A Yak in the Classroom, brought international attention to Bhutan’s cinema. His latest film, The Monk and the Gun, continues to showcase his directorial talent. Set in 2006 during the kingdom's transition to democracy, the film presents the tableau of a society navigating the delicate balance between traditional values and modern <a href="https://nepalitimes.com/here-now/everything-is-political">political processes</a>.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250205030228_f3b72361dfbc230a46e7463ac006b9e8fa7349c2cad4a2137e0c13e9b3850c07.jpg" data-media-id="editor_7" data-image-id="20250205030228_f3b72361dfbc230a46e7463ac006b9e8fa7349c2cad4a2137e0c13e9b3850c07" data-rendition-name="original" width="737" height="1066" loading="lazy" alt="The monk and the gun"> </figure>  Through a narrative that follows a rural monk, an election official, and various villagers, Dorji crafts a subtle critique of democratic implementation that goes far beyond the political process. The film introduces Ronald Coleman, a not-so-subtle homage to the actor Ronald Colman from Lost Horizon, who serves as a stand-in for America.&nbsp; The film's true brilliance lies in its ability to reveal cultural complexities through seemingly mundane interactions. Dorji uses Bhutan’s mock elections as a test to examine how external political influence can disrupt communal harmony, highlighting the tension between imposed <a href="https://nepalitimes.com/news/is-democracy-too-expensive-for-nepal">democratic ideals</a> and indigenous social structures.&nbsp; The motifs of guns, television, and international media serve as metaphors for cultural penetration, suggesting that true progress is not about external prompts, but about maintaining fundamental human connections and collective happiness. The film offers a subtle message, especially in the context of what is happening in &nbsp;America. The Monk and the Gun offers a watchable but tepid satire that lacks real bite. Dorji's approach feels overly cautious, rendering what could have been a sharp cultural critique into a forgettable narrative. The result is a film that is neither bad nor particularly memorable. Bhutan's film industry has long been influenced by Indian cinema, with many early films closely following Bollywood trends. But there has been a significant change in the past two decades, filmmakers started to develop their own unique approach. The future of Bhutan’s cinema is bright, as if the filmmakers have found their original voice. Perhaps this movement can be called ‘Cinéma du Dharma’, a term one could easily imagine being on the pages of Cahiers du Cinéma.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025020508028_4af8d9bc9974e00702f71ba6c9391188b1252e0850c93d51e0885d895b080d4f.jpg" data-media-id="editor_9" data-image-id="2025020508028_4af8d9bc9974e00702f71ba6c9391188b1252e0850c93d51e0885d895b080d4f" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Bhutan's filmmakers"> </figure>  Beyond Norbu and Dorji, there are other talented directors in Bhutan’s new wave: &nbsp;Dechen Roder, Tashi Gyeltshen, Karma Takapa, and Ugyen Wangdi. Then there is Arun Bhattarai, whose feature-length documentary Agent of Happiness follows a surveyor who measures happiness, and in the process gently ribs Gross National Happiness. Read also: <a href="https://nepalitimes.com/here-now/min-bahadur-bham-s-cinematic-quest">Min Bahadur Bham’s cinematic quest</a>, Abishek Budhathoki Like the transformative cinema movements that have emerged across the globe, Bhutan’s filmmakers are redefining storytelling that is uniquely rooted in their cultural context. Their approach transcends geographical representation, offering a meditation that melds spiritual insight with artistic dialogue.&nbsp; Through films that resist traditional narrative constraints and Western cinematographic conventions, they are crafting a distinctive new language of cinema.

original

674x448

610x380

500x500

400x266

400x240

400x203

301x200

1250x600

1084x550

thumbnail

viewImage

Bhutan's New Wave

Film Southasia Festival of Documentaries, which opened on 21 November by <a href="https://nepalitimes.com/here-now/from-the-forgotten-army-to-bajrangi-bhaijaan">director Kabir Khan</a>, wrapped up on Sunday with the Best Film trophy going to <a href="https://www.imdb.com/title/tt32590036/">6-A Akash Ganga</a> directed by Nirmal Chander Dhandriyal of India. The three-member jury noted that the documentary was 'a mesmerising tribute to the enigmatic Hindustani classical musician Annapurna Devi, whose genius shaped generations yet whose life remains shrouded in mystery.' 'It was directed with sensitivity and reverence, the film masterfully combines archival footage, intimate interviews, and rare performances to peel back the layers of a recluse who became a legend,” the Jury wrote.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111120_ac8cce1c9440427f2a55a34fae60d705a77c6584a8604886f710c3be0b2d3eea.jpg" data-media-id="editor_2" data-image-id="20241125111120_ac8cce1c9440427f2a55a34fae60d705a77c6584a8604886f710c3be0b2d3eea" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Film SouthAsia"> <figcaption>Prateek Shekhar of India was one of the jury winners for his film Chardi Kala – An Ode to Resilience.</figcaption> </figure>  The Jury Award was split between two films <a href="https://www.imdb.com/title/tt32058630/">Devi by Subina Shrestha</a> of Nepal and <a href="https://www.uni-goettingen.de/de/681329.html">Chardi Kala – An Ode to Resilience</a> by Prateek Shekhar of India, with the jury noting: 'The two exceptional films, each addressing the profound undercurrents of conflict in South Asia, are being awarded the Jury Prize jointly, standing together as equal bearers of the region’s most urgent stories.' This year, Film Southasia also honoured filmmaker India's Anand Patwardhan with the ‘Documentary Stalwart Award’ honouring his decades of films focused on social justice, humanity and memory.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111124_262cc63c1712584da7a433820e2f901fc8c345976add66bef54172d60c97aa06.jpg" data-media-id="editor_5" data-image-id="20241125111124_262cc63c1712584da7a433820e2f901fc8c345976add66bef54172d60c97aa06" data-rendition-name="original" width="2000" height="1331" loading="lazy" alt="Film Southasia"> <figcaption>Anand Patwardhan was recognised with ‘Documentary Stalwart Award’.</figcaption> </figure>  The Best Student Film Award went to <a href="https://www.imdb.com/title/tt28266636/">Hello Guyzz!</a> by Samiksha Mathur from India. The Tareque Masud Best Debut Film Award went to <a href="https://www.youtube.com/watch?v=qJYFwGgLfJo">Siege in the Air</a> by Muntaha Amin. The Best Film on Depiction of the Climate Crisis, sponsored by ICIMOD, went to <a href="https://www.youtube.com/watch?v=qNxqvsMfRl4">A Flaming Forest</a> by Salman Javeed, Vivek Singh Sangwan and Satya Ambasta.&nbsp; This year’s edition of the biennial South Asian film festival featured 47 films from 9 countries, screened over 4 days shortlisted from over 2,000 submissions. With the theme, <a href="https://nepalitimes.com/here-now/documenting-the-anthropocene">Documentary in Anthropocene</a>, this year’s festival focused on the planetary breakdown, including in South Asia, while also presenting many documentaries that touched lives across boundaries.&nbsp; The festival was also host to workshops and discussions, kicking off with a directing workshop with <a href="https://www.youtube.com/watch?v=b4rgSDu1sDw">Bollywood director Kabir Khan</a>. ‘Kathaharu’ and the ‘WOW Festival’ conducted masterclasses with Jane Mote, The Whickers, UK, and film editor Shweta Venkat, in collaboration with Film Southasia. Other discussions were held on the themes ‘Understanding the Anthropocene’, ‘The Evolution of the Nepali Documentary’’ and ‘The Sudden Runaway Success of Nepali Cinema’.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241125111124_4da31b5e8701ad4d53e41236bd83eba1d84166f6be6d0bd6e4a786d520292059.jpg" data-media-id="editor_11" data-image-id="20241125111124_4da31b5e8701ad4d53e41236bd83eba1d84166f6be6d0bd6e4a786d520292059" data-rendition-name="original" width="696" height="611" loading="lazy" alt="Kabir Khan at FSA"> <figcaption>Bollywood director Kabir Khan conducted a directing workshop at Film Southasia.</figcaption> </figure>  The jury mewmbers were Farjad Nabi (Lahore), Anitha Pottumkulam (Chennai) and Kiran Krishna Shrestha (Kathmandu). In their closing remarks, highlighted the importance and urgency of the theme related to human-induced deterioration of the environment, jury member Shrestha said, “This year’s theme—Anthropocene—is not just timely but essential. It is a stark reminder that what we share cannot be restrained by borders.”

Documenting South Asia on film

Indian film director Kabir Khan is a storyteller who started out as a journalist, made documentaries, then transitioned into an acclaimed director of Bollywood mainstream cinema. Known globally for his ability to fuse political narratives with humanistic stories, Khan is in Kathmandu this week for <a href="https://filmsouthasia.org/" target="_blank">Film Southasia</a> the documentary film festival where he won his first award in 1999. Twenty-five years later, he is back as chief guest and keynote speaker at Film Southasia this week.&nbsp; That Grand Jury Award was for one of his earliest works, The Forgotten Army, a compelling narrative about the Indian National Army’s fight for independence from Britain during World War II. “It was the first award I ever got, it really got me into serious film-making,” Khan told Nepali Times. At the time he used to work as a film director with the Indian journalist <a href="https://www.youtube.com/watch?v=dviThpWKVQU" target="_blank">Saeed Naqvi</a> travelling all over the world. One visit was to Afghanistan in 2001, where an encounter with a Pakistani guerrilla fighting for the Taliban influenced his debut feature film, Kabul Express.&nbsp; Khan views his time as a documentary filmmaker as the basis, shaping his &nbsp;approach to cinema: “Documentaries teach you that what you hear on the news is not always gospel, it’s someone’s perspective.”&nbsp; This realisation influenced his cinematic language, focusing on the gaps between the evening news lineup, and the real-life stories that should have been. Entering Bollywood to make <a href="https://www.youtube.com/watch?v=NG6PUj-TUfY" target="_blank">The Forgotten Army</a>, <a href="https://www.youtube.com/watch?v=aLu_05bHj8Y" target="_blank">Kabul Express</a>, <a href="https://www.youtube.com/watch?v=7iyfUDIsC6A" target="_blank">New York</a> and the blockbuster <a href="https://www.youtube.com/watch?v=SmUl0l8qBXw" target="_blank">Ek Tha Tiger</a> was a deliberate move to get deeper into the politics of everything at a time when Indian cinema in general avoided politics. “When I started, politics was taboo in mainstream cinema,” he explains. “But coming from a documentary background, I couldn’t separate stories from their inherent politics.”&nbsp; Each of his movies carried a strong political undertone, ingrained in real-world observations. Whether crafting documentaries or mainstream dramas, Kabir Khan remains, at his core, a storyteller.&nbsp; His films are inspired by personal experiences and perspectives, and continue to bridge divides in present day India, spark conversations, and celebrate the human spirit.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8.jpg" data-media-id="editor_6" data-image-id="2024112104118_239585e19a6f5c7a0de139e26cfa04cea758bd00f32225658e9e14ae2e88a5d8" data-rendition-name="original" width="878" height="1197" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “At the end of the day, storytelling is about honesty, staying true to your own voice. If you can connect with your own story, chances are the audience will too,” he says, “I don’t consciously add politics to my films, it’s part of my worldview, my gaze on life.” Khan's films are known for a balance between humanistic narratives and larger socio-political contexts. The director says he does not intentionally look to balance them but the two are inseparable in storytelling. The approach isn’t about consciously creating characters and then fitting politics into them; rather, it’s about letting the story and characters evolve naturally.&nbsp; "A lot of it is instinct," says Khan. "I feel this is the right thing to say and hope people agree with me. It’s not about over analysing or over-constructing, it’s about going with the flow."&nbsp; This was evident in <a href="https://www.theguardian.com/film/2015/jul/19/bajrangi-bhaijaan-review-salman-khan-india-pakistan-movie" target="_blank">Bajrangi Bhaijaan</a>, where the film defied expectations, not only politically but also in the character of <a href="https://www.youtube.com/watch?v=4nwAra0mz_Q&amp;t=26s" target="_blank">Bollywood action superstar Salman Khan</a>.&nbsp; The movie looked into Indian-Pakistani relations through a story steeped in love and innocence. Despite its release while tensions were running high between the two countries in 2015, the film resonated with audiences on both sides of the border, becoming one of Bollywood’s highest-grossing films.&nbsp; “The fact that people embraced it showed they connected with its message of love and understanding,” Khan says. Asked about his most fulfilling project, Khan cites his sports biopic <a href="https://www.theguardian.com/film/2022/aug/17/nobody-gave-us-a-hope-in-hell-83-the-feelgood-film-about-indias-underdog-cricket-team" target="_blank">83</a>, based on India’s historic 1983 Cricket World Cup victory where Kapil Dev scored a record 175 not out. “It’s not just a cricket story,” he explains. “It’s about a country coming of age, gaining recognition on the global stage.” Khan worked like an investigative journalist to dig up &nbsp;lesser-known facts about the players, fans and viewers, and the result was not just a sports movie but one that celebrated both individual determination and collective triumph. Khan is deeply embedded in South Asian stories, and follows the evolving global perception of the region’s narratives. While the diaspora has amplified regional voices, he says Bollywood’s international reach remains limited.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d.png" data-media-id="editor_10" data-image-id="2024112104118_5c5e50ed941297c73f6f42b3508bbc3ebc8824cd052ec5914534803f4587b06d" data-rendition-name="original" width="918" height="1338" loading="lazy" alt="From The Forgotten Army to Bajrangi Bhaijaan NT"> </figure>  “Cinema is a reflection of its audience, and as our stories gain more visibility, so does our culture,” says Khan, who sees his role as a cultural ambassador for the region. “I never think about catering to an audience. As an artist, you have to make the film you want to watch,” he asserts.“I don’t shy away from expressing my views on subjects and issues in my films. If your work doesn’t reflect your ideals, what’s the point?”&nbsp; Post-Covid lockdowns, people have been streaming movies at home rather than going to cinemas, leading to declining theatre footfalls. While Khan acknowledges the challenges this poses for traditional cinema, he remains hopeful because “the collective experience of watching a film in a theatre is irreplaceable, filmmakers must offer spectacles that demand the big-screen experience”. The content of Kabir Khan’s work is also ever-evolving because film-making is a dynamic medium, each film is a reaction and portrayal of the time in which it is made.&nbsp; He says, “I’m not the same person who made New York or Ek Tha Tiger. With every film, my worldview and approach change.” Kabir Khan’s new film Chandu Champion about Paralympic boxing gold medalist <a href="https://en.wikipedia.org/wiki/Murlikant_Petkar" target="_blank">Murlikant Petkar</a>, reflects his love for real-life stories, a trait he traces back to his documentary days.&nbsp; He says, “the film’s message is one of resilience and perseverance. It's a story of the triumph of the human spirit.” How about Nepal as a location for his next film? Khan says he would not just come to Nepal to shoot a song in the stunning landscape here because the connection between the story and location is inseparable. Kabul Express could only have been shot in Afghanistan, New York could only work in New York, and Bajrangi Bhaijaan needed the two sides of Kashmir. Says Khan: ”If I ever find a story that needs to be set in Nepal and can truly bring out its character, I would love to shoot here.” <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2Fb4rgSDu1sDw%3Fsi%3DppNiuE6ZsMrdgsNd&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> <a href="https://filmsouthasia.org/film-southasia-2024-schedule/" target="_blank">Film Southasia</a> Yalamaya Kendra, Patan Dhoka 21-24 November Tickets Rs50 per film

From The Forgotten Army to Bajrangi Bhaijaan

A Flushing Local 7 subway train approaches the platform and commuters get ready to step in. The scene cuts to solid black. These first few seconds set the tone for the rest of Diversity Plaza — this is going to be a film &nbsp;about people in motion. Movement through time and space is something of a trademark for acclaimed documentary maker Kesang Tseten, with previous films like In Search of the Riyal, <a href="https://archive.nepalitimes.com/news.php?id=13035">We Corner People</a>, Castaway Man and Frames of War. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Kesang-Tseten-documentary-on-Dor-Bahadur-Bista,2176">Some of these films</a> will be screened in a retrospective this weekend.&nbsp; For the next minute or so, Diversity Plaza shows us beauty parlours and nail salons, a kabab king, street vendors, a Covid-19 vaccine centre and a momo van.&nbsp; We are in Jackson Heights in the New York borough of Queens. A subtitle tells us it is ‘the most linguistically diverse zip code in the US and perhaps the world’. Queens is home to 75,000 immigrants from Nepal, Bhutan and India. More than 60% of the people here are foreign-born and speak 160 languages. They are politically aware, and concerned about their place in a changing America, and an altered world. There is an intersection in Queens actually named Diversity Plaza, and Tseten films immigrants campaigning for candidates for city council amidst the Covid crisis, while there are attacks on Asians after President Trump called the bug the “Chinese Virus”. Near the Plaza in a nondescript building is Adhikaar which works for the rights of Nepali immigrants. &nbsp;Among them is Dibya Shori Shakya, who ever so slowly writes her name and address on the board. A group of women gathers to talk about being ashamed initially of their status as domestic help and nannies. “The children we raise will go on to become doctors, engineers or even presidents someday. So we shouldn’t feel lowly or discriminate against ourselves,” says one woman. United Sherpa Association Inc may sound like a mountaineering outfit, but is a monastery. After prayers, devotees do yoga. Some asana are too difficult, and they burst out laughing.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024022304020_dc3c87201c606792b8980dbb7203eb88332eebf015f4e3a638a74c9c11a780b0.jpg" data-media-id="editor_2" data-image-id="2024022304020_dc3c87201c606792b8980dbb7203eb88332eebf015f4e3a638a74c9c11a780b0" data-rendition-name="original" width="1426" height="750" loading="lazy" alt="Diversity Plaza"> <figcaption>Screengrab from Kesang Tseten's Diversity Plaza</figcaption> </figure>  This is an intimate look at Himalayan peoples living in Jackson Heights, their struggles and aspirations. Some are busy celebrating festivals and keeping traditions alive, others try to assimilate and are more concerned with making their voices heard in their new country. Adhikaar staff are out on the streets of New York including at Times Square in Manhattan, <a href="https://nepalitimes.com/news/the-promise-of-an-american-dream">advocating for immigrant rights</a>. They are also urging fellow Nepalis to fill up census applications. “Census means numbers. What happens when there are numbers? Power, and when there is power, there is wealth… when there is wealth there is respect and when there is respect, there is recognition,” Narbada Chettri of Adhikaar explains on camera. During the film’s hour-long runtime, viewers in Nepal are transported to the other side of the world, almost forgetting that the scenes are happening on a screen. The cuts are rough, almost cinéma vérité style, unlike some of the sleeker films being made today. Tseten does not embellish the stories, the landscape, the people. Like his previous documentaries, the film lays bare the raw reality of immigrant life in America.&nbsp; <a href="https://nepalitimes.com/here-now/kesang-tseten-is-still-silent-but-not-absent">The director</a> himself takes a back seat, his inputs barely discernible. But of course he is there throughout in the composition of the shots, selection of scenes, the final edits. Tseten calls it an ‘unprompted’ style modelled after American filmmaker Frederick Wiseman. Even though there is no script in Diversity Plaza, the documentary still has a beginning, middle and an end. In Kathmandu this week, Tseten recalled how he was in New York in 2021, trying to persuade a character for his forthcoming film on the<a href="https://nepalitimes.com/banner/bon-voyage"> Bön Po</a>, when he heard about Diversity Plaza with its strong Nepali presence. He was familiar with Jackson Heights ever since he was a student at Columbia Journalism School in the 1980s, and it piqued his attention. “Diversity Plaza is like Thamel,” he says. “The restaurants are filled with our own people.” The documentary ends on a high note, literally and figuratively. An immigrant from India performs a Karnatak song as the 7 train clatters above Diversity Plaza. She translates the verse into English before singing its original: “Do not seek or mind similarity in identity in the world. Why is it that we always look for the things that are the same about one another instead of celebrating and valuing our differences?” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024022304020_d5d5a26acda7234986e3edbd6f7dc593b10ecdeaf2f4178880249381d5371ec2.jpg" data-media-id="editor_6" data-image-id="2024022304020_d5d5a26acda7234986e3edbd6f7dc593b10ecdeaf2f4178880249381d5371ec2" data-rendition-name="original" width="1135" height="635" loading="lazy" alt="Diversity Plaza"> </figure>  Social Science Baha and photo.circle's Kesang Tseten Retrospective will take place from 23 to 25 February at Nepal Tourism Board.

Sonia Awale

Seeking identity in diversity

Like the documentaries where he is mostly off-screen, Kesang Tseten in person is also self-effacing. In his award-winning films like We Corner People, In Search of the Riyal or Who Will be a Gurkha, Tseten lets the protagonists speak for themselves.
He is now putting finishing touches on two new films: one about people in remote corners of the Himalaya, and another profiling Nepalis in the heart of New York.
Like his <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Kesang-Tseten-documentary-on-Dor-Bahadur-Bista,2176">other work</a>, both films are about people and places in transition. The technique is the same: following characters as they go about their everyday lives. The director’s inputs are evident only in the editing.
Tseten’s trademark is his ability to deliver the most impact while keeping himself in the background: silent but not absent.&nbsp;
His documentary, Trembling Mountain, was an intimate portrayal of the survivors of the earthquake-avalanche in Langtang in 2015. In this and his other films, Tseten dives right in, showing the raw reality of life from the perspective of those most affected by calamities, conflict, injustices or neglect.
The film-making has a light touch, and this allows the director to deliver the message without being prescriptive or polemical, and ultimately brings out the stories of survival and inner strength of individuals in communities facing wrenching change.
“Filmmaking is a powerful tool. It is more than just collecting information and stating facts, it captures emotions, allowing us an in-depth look,” says Tseten, who now lives in Berne.
Read also: <a href="https://www.nepalitimes.com/here-now/lights-camera-action-in-nepal">Lights, Camera, Action in Nepal</a>, Ashish Dhakal
<a href="https://archive.nepalitimes.com/news.php?id=13035">We Corner People</a> is a simple story of villagers in Rasuwa and a bridge they built. As Stacy Leigh Pigg of Simon Fraser University noted in a review: ‘Kesang Tseten’s decidedly non-preachy documentary is a subtle, multi-dimensional film telling the story of the bridge, not as a monumental or heroic achievement, but as an event that occurs within a local social history … told entirely without romance, false egalitarianism, or teleological overtones.’&nbsp;
<div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/QrwfCzrb8mQ" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div>
One of Tseten's two new documentaries, Diversity Plaza, about the Nepali immigrant community in Jackson Heights in New York follows the same technique. This ‘unprompted’ style is modelled after American filmmaker Frederick Wiseman.
“There is no wrong or right technique. In Trembling Mountain we had to ask questions of the survivors in Langtang, there were no houses standing to document, we didn't also want to be voyeurs,” he says.
But in In Search of the Riyal there is no script, and the director had no idea what would happen as he filmed. He explains: “We just followed the characters as things happened to them, an example of show, don't tell.”
A lot goes into how the crew also approaches the people being filmed. Tseten chooses to keep it simple, and let them know what they are doing without making a big deal out of it.&nbsp;
He does not prompt the characters to act a certain way, and this is reflected in the final cut where they are natural, and not at all camera-conscious.
Tseten's newest documentary is on the <a href="https://www.nepalitimes.com/banner/bon-voyage">Bön Po</a>, the animist faith of Nepal’s trans-Himalayan region that predates Buddhism. The central character is a 75-year-old Lama in Lubra of Lower Mustang.&nbsp;
Read also: <a href="https://www.nepalitimes.com/news/documenting-the-subcontinent-for-a-generation">Documenting the Subcontinent for a generation</a>, Aria Shree Parasai
“He is waiting for his son to return to continue in the family line, but his son is a sushi chef in New York who does not seem all that eager to return,” adds Tseten.
Lubra, a village of 15 families entirely Bön, is located near a river that has seen climate change-induced glacial floods.
“The film is an attempt to capture this rugged region, its subsistence way of life and fragile balance with nature in the face of modernity,” adds Tseten.&nbsp;
It was while he was in New York to persuade the son of the Lubra monk to be filmed for the Bön Po film that Tseten heard about Diversity Plaza in New York, with its strong Nepali presence. It was a place he was familiar with ever since he was a college student at Columbia University in the 1980s.
“Diversity Plaza is like Thamel. People are empowered and restaurants are filled with our own people,” adds Tseten, who struggled to fund the film and &nbsp;ended up paying his own way.
However glamorous the world of documentary filmmaking may seem, it is a hard slog, money is &nbsp;hard to find. And once a film is made, there is usually no market for them because audiences do not readily pay to watch documentaries.
So what motivated him? Tseten replies with characteristic modesty: “I do it because I’m passionate about it. I want to tell stories. But be warned, it is a full-time commitment.”
Read also: <a href="https://archive.nepalitimes.com/article/nation/Manakamana-review-David-Gellner,1949">How not to make a documentary</a>, David N Gellner

Kesang Tseten is still silent, but not absent

<figure><img width="1400" height="2100" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb619c7e80680e0802c0jpeg.jpg" alt=""/><figcaption>All photos: ALESSANDRA SILVER </figcaption></figure>Ever since she witnessed the violent disintegration of her country, and after fleeing war-torn Bosnia at the age of 17, Irena Taskovski has used the medium of film to promote peace and understanding between cultures. She graduated from the Prague Film Academy (FAMU) and later the National Film and Television School outside London, and since has been helping produce and distribute many award-winning films, including Kesang Tseten’s 2012 documentary Who Will be a Gurkha about the recruitment process in Pokhara.Taskovski’s focus has been to encourage authentic local stories told through non-fiction films like <a href="https://www.imdb.com/title/tt6721756/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.imdb.com/title/tt6721756/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNH2vIxZEm8XYAB2FBlj_g6_2ETYlw">Bruce Lee and the Outlaw</a> about the dark underbelly of Bucharest, or following children in Nepal reconnecting with the land of their birth <a href="https://www.imdb.com/title/tt7006248/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.imdb.com/title/tt7006248/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNHfI4noh35iZ8T9VmYeIO79E0fvPA">Children of the Snow Land</a>. Taskovski will be guiding a series of four masterclasses on film production at Nepal’s <a href="https://www.facebook.com/pamefestival/" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/pamefestival/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNHqW8lu9Merk1nZ6Rwr3gexMj12Bw">Pame Film and Music Festival 5-8 November</a> which has been showcasing independent film-makers from Nepal and abroad for the past four years. The 2020 edition was forced to go virtual, and screened 30 short, feature and documentary films from nine countries, as well as conducting online training and masterclasses. “From an early age, I was interested in doing something related to the creative arts,” Irena told us long-distance via WhatsApp. She says she eventually found her true calling in film production after discovering that acting was not the right fit. With a lot of moving parts, film production was challenging and exciting because it supported all others kinds of professions in a film.  <img width="2100" height="1400" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb649c7e80680e0802c1jpeg.jpg" alt="">Asked about doing the Pame masterclasses, Taskovski says: “With me things always work out.”  It was the explosive fragmentation of her homeland, Bosnia, that made Taskovski determined to give back to society, and work towards human understanding and tolerance through film.  “I was even more inspired to dedicate my life to work which will bring peace and understanding among different cultures,” says the producer who founded <a href="https://www.taskovskifilms.com/film/the-golden-thread/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.taskovskifilms.com/film/the-golden-thread/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNHjZVAgQ8Unilc-RGZ1enehit4n1g">Taskovski Films</a> 20 years ago. This philosophy has promoted her to help produce films with cross boundary themes, and share powerful messages of survival and struggle. Her films have ranged from North America, Europe, and Asia, including Nepal. Taskovski’s films have been screened at more than 1,000 festivals worldwide in the past two decades, including the Berlin International Film Festival, IDFA, Sheffield International Documentary Festival among many others. The 2004 documentary <a href="https://www.imdb.com/title/tt0402906/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.imdb.com/title/tt0402906/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNFFD4zT2zSugUeOIx5P-Fe3cDdK8w">Czech Dream</a>, a thought-provoking documentary on how marketing campaigns are manipulating people, was awarded the best non-fiction film at Michael Moore’s film festival in 2005.  More than anything, she sees films promoting not just art but a larger cause. Films could be a way to connect cultures, to support societies, help overcome differences and dispel fears, she says. “We as human beings on this planet are meant to live together, embrace diversity in human unity and meant to take care of the planet,” says Taskovski, “film is a tool to make our societies live in peace.”  Her passion for film has meant pushing boundaries in search for bold ideas, discovering new talent and authorial stories. And that has come with its rewards. Taskovski Films now represents films of Oscar nominees like of Petra Costa, Tilda Swinton, Javier Bardem, Radu Jude, Helena Trestikova among many other award-winning directors.  "You need to be smart and think about how one can make the authentic local story have a universal message so that people in different countries can also benefit from it,” says Taskovski who recently wrapped up co-producing <a href="https://www.taskovskifilms.com/film/the-golden-thread/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.taskovskifilms.com/film/the-golden-thread/&amp;source=gmail&amp;ust=1603348679771000&amp;usg=AFQjCNE2O4Pn_y489q4TMd1_oeYR3G6xMw">The Golden Thread by Indian filmmaker Nistha Jain</a>.   Asked about the message she will be imparting at the Pame masterclass next month, Paskovksi says: “The way to succeed in life, as in filmmaking, is to believe in everything you really really want and put all your intentions into it. Everything in life is possible.” <img width="640" height="905" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171152/636bdb689c7e80680e0802c2jpeg.jpg" alt="">Irena Taskovski will be conducting a series of four masterclasses from 5 to 8 November 2020. For more information visit <a href="https://www.facebook.com/pamefestival/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.facebook.com/pamefestival/&amp;source=gmail&amp;ust=1603348688270000&amp;usg=AFQjCNHqW8lu9Merk1nZ6Rwr3gexMj12Bw">Pame Festival of Film and Music’s Facebook page</a>. The virtual classes are being organised by Pame Festival with Taskovski Films and The Film School Pokhara and is made possible by British Council Nepal and the Nepal Film Development Board.

Irena Taskovski virtually in Nepal

It hit me like a shock wave. The world stopped, leaving me completely alone and lost.It was the morning of the 15 June, 2017. “Your liver has developed lesions, the markings of a cancer,” said the doctor in a solemn voice. “You will need a liver transplant if you want to survive.”Finally, I could speak. “How much would that cost?” I asked. He answered my question with a question of his own: “Do you have 40 lakhs?”I am from the <a href="https://archive.nepalitimes.com/article/life-times/In-the-Mountain,181" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/life-times/In-the-Mountain,181&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNF57N9j1saKeGZu4RJOOUvu2PRdJQ">Tsum Valley</a>, and the first generation from my family that went to school. I have always wanted to be an agent of positive change in my society and country, and to build a better future for the sacred valley where I was born.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b749c7e80680e06b29djpeg.jpg" alt="" width="684" height="618"/><figcaption>Rinzin Norbu Lama on documentary filming assignment in 2013.</figcaption></figure><a href="http://archive.nepalitimes.com/article/nation/Tsum-valley-even-more-difficult-reach-with-earthquake-and-monsoon,2441" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/Tsum-valley-even-more-difficult-reach-with-earthquake-and-monsoon,2441&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNHgEPkGm_gmS6O31vSt6MYPsc6fDQ">During 2015 earthquake</a>, I helped coordinate <a href="http://archive.nepalitimes.com/blogs/mycity/2015/06/14/its-all-logistics/" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/blogs/mycity/2015/06/14/its-all-logistics/&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNE1uqcCvP51rL9vfEtQ_KlZNOWx1A">rescue and relief services and provide essential supplies</a> to remote Tsum Nubri communities. That is why in 2017 I was nominated by the Naya Shakti Party as a candidate for mayor for my rural municipality in Tsum. Campaigning was not easy, I had to walk up and down the mountains to meet constituents, we ate whatever we found, and slept wherever we could.For years, I made a living guiding trekkers through the remote mountains of my beyul. They would often be out of breath climbing the high trails, but I was never exhausted myself. The campaigning should have made me more fit, but I felt strangely weak. Something was not right with my body.After the elections, I walked four days to reach Kathmandu to see my doctor. I had to find a matching organ donor. And where would I find Rs4 million?From Kathmandu, the news of the diagnosis spread through my village. A young monk from Tsum sent me a message, offering to donate a lobe of his liver. With his act of kindness came hope, encouragement, and a raised possibility that I might make it.Unfortunately, he was not a compatible match. A friend offered. Then another. Indeed, I found out there are many kind and selfless people out there, and felt honoured and grateful for their bodhichitta compassion.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b769c7e80680e06b29ejpeg.jpg" alt="" width="406" height="583"><figcaption> </figcaption></figure>But I learnt that Nepal’s law only allowed close relatives to be organ  donors. This made it next to impossible for me to have a life-saving operation in my own country. But then a miracle happened.My own brother, a Buddhist Lama came forward as a donor and he was a match. This man with a pure and compassionate heart offered to save my life by giving me a part of his.Given the stage of my disease, it was not possible to have the surgery in Nepal, and I had to go to India. But first, I had to make it through all the government red tape. It took three weeks to first prove my citizenship, then prepare and present documents to the district office and its health department. I had to obtain a no objection letter from the medical board, and then collect documents from the Ministry of Health, Foreign Affairs, and the Embassy of Nepal in New Delhi.In the meantime, my liver was deteriorating. Then there was the issue about money. My godfather and mother, who once funded my education in Kathmandu, stepped in once more to raise the money to pay for my medical costs.Through my <a href="https://www.gofundme.com/f/liver-transplant-for-rinzin-lama" data-saferedirecturl="https://www.google.com/url?q=https://www.gofundme.com/f/liver-transplant-for-rinzin-lama&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNFtT23NdKE1vN88wjed6vmbPxZutA">go-fund me campaign</a>, people from all walks of life supported me emotionally and financially, making my transplant possible. It reinforces my belief that life is all about love and compassion.I live near Swayambhu, and I can feel the spiritual energy of the shrine every day. While in India for the treatment, I took the 10 hour journey to Dharmasala and met His Holiness the Dalai Lama. His words “I will bless you and pray for you” lifted my spirits, making me feel physically stronger. His personal <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/traditional-tibetan-medicine-gets-global-following-but-not-government-support,2604" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/traditional-tibetan-medicine-gets-global-following-but-not-government-support,2604&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNHg3rlGDvRml-ny7E9j0xjQq0NEaQ">Amchi</a> gave me traditional medicine using Sowa-Rigpa.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b789c7e80680e06b29fjpeg.jpg" alt="" width="541" height="528"><figcaption> </figcaption></figure>It has been a year and a half now since my transplant. But in March, I had symptoms of jaundice which meant my liver was not functioning as it should. On the day after Nepal went into COVID-19 lockdown, I was admitted into Teaching Hospital.I was under high immune suppression medication, but was kept in the Emergency Room for six hours, at risk of opportunistic infections. In the evening they sent me to a COVID-19 isolation room even though I had not been tested, and had no fever or symptoms. A COVID-19 patient was nearby, coughing.After complaining to the nurse and doctor-in-charge, they finally moved me to a general ward. There is no teamwork in this hospital, the level of care was poor and ad hoc. The patient next to me had TB. Soon enough, I contracted pneumonia. I was rescued from the hospital just in time, and am recovering at the home of my American god-parents near Kathmandu.Among the many lessons I have learnt from my ordeal is that Nepal needs to revise its laws. Many patients and their families are already struggling with their illness and lack of money, the least the state can do is make the paperwork easier.The law about limiting organ donors to immediate family was made to prevent commercial organ trade, but what if there are willing donors who are not family, like in my case?It is also the responsibility of the state to make transplants affordable and accessible. I wish <a href="https://www.nepalitimes.com/latest/prime-ministers-health-condition-under-wraps/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/prime-ministers-health-condition-under-wraps/&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNFMA3h9h_QAz0z4zvm0Nb1MB_mWKQ">Prime Minister K P Oli a speedy recovery</a> from his second kidney transplant, but he may not be aware of how difficult it is to navigate the bureaucracy for a transplant in this country.I do not want others to go through what I did. The disease is bad enough, but for ordinary people like us everything is made much more difficult. The government needs to amend its laws and policies to allow affordable transplants in state-of-the-art facilities, so Nepalis do not have to go abroad. It would save costs for patient families, and prevent large amounts of money from leaving the country.There are many who emotionally, physically and financially helped me through this process, and I cannot thank them enough. Especially my soulmate Chand, who left her job and family to be with me in Delhi. I pray for the long life of all of these incredibly generous people. They have given me a ray of hope as I experience and explore the impermanence of life. It has no beginning and no end. Our body is a host and the soul lives on forever.Rinzin Norbu Lama is a documentary filmmaker and youth politician from Samajbadi Party Nepal. <a href="https://www.gofundme.com/f/liver-transplant-for-rinzin-lama" data-saferedirecturl="https://www.google.com/url?q=https://www.gofundme.com/f/liver-transplant-for-rinzin-lama&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNFtT23NdKE1vN88wjed6vmbPxZutA">https://www.gofundme.com/f/liver-transplant-for-rinzin-lama</a>Read also: <a href="http://archive.nepalitimes.com/article/nation/Tsum-valley-even-more-difficult-reach-with-earthquake-and-monsoon,2441" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/nation/Tsum-valley-even-more-difficult-reach-with-earthquake-and-monsoon,2441&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNHgEPkGm_gmS6O31vSt6MYPsc6fDQ">Even more secluded sanctuary by Rinzin Norbu Lama</a><a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Nepali-Times-Buzz-Yarsagumba-Tsum-Valley,726" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Nepali-Times-Buzz-Yarsagumba-Tsum-Valley,726&amp;source=gmail&amp;ust=1586838472024000&amp;usg=AFQjCNHMscBazr3REpVJNfd85WJlreqmDw">One day in the life of Mingmar by Rinzin Norbu Lama</a>

Living with cancer during the coronavirus

On Tuesday, leader of the monarchist RPP once again gathered on Kathmandu’s streets to deliver fiery speeches, but this time there was no arson and looting and no need for riot police to fire live rounds or tear gas.
RPP leaders demanded the release of their members including vice-president Rabindra Mishra and MP Dhawal Shamsher Rana were arrested during the violent <a href="https://nepalitimes.com/news/republicans-and-royalists-on-nepal-s-streets">28 March protests at Tinkune </a>which left two dead. 
They denounced the current leadership of the main parties, demanding the <a href="https://nepalitimes.com/editorial/nepal-party-reincarnating-hindu-monarchy">restitution of Nepal as a Hindu kingdom</a>. They also said the government was responsible for the fatalities on 28 March because it provoked its rally with a tear gas attack even before it started.
It has now been revealed that the police fired at least 100 live rounds from high powered assault rifles at the crowd. Twenty-one of the 120 injured received bullet wounds, and most of them were bystanders and people trying to reach home. 
Tuesday protest on the Ring Road in Balkhu was much more subdued, and comparatively fewer RPP supporters showed up. The arson and vandalism in the previous protest appears to have cost some support for <a href="https://nepalitimes.com/news/the-ghost-of-monarchy-returns-to-haunt-nepal">former king Gyanendra </a>especially for the anointment of medical tycoon and bank defaulter <a href="https://nepalitimes.com/news/street-politics">Durga Prasai </a>as ‘commander’ of the Tinkune rally.
Some monarchists acknowledge Gyanendra’s mistakes when was king 2001-2008, but say he has had a lot of time to reflect on his shortcomings and seems more disciplined and committed. His supporters have tried to build on nostalgia among some Nepalis for<a href="https://nepalitimes.com/news/why-invest-in-nepal"> domestic stability </a>and international respect that <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">the monarchy</a> commanded. 
“Nepalis were promised better service delivery, opportunities for the underserved, as well as better, more honest use of state resources, but the <a href="https://archive.nepalitimes.com/news.php?id=16992">people in leadership </a>have not been able to deliver on their commitments,” says RPP leader Prakash Chandra Lohani. “The gap between their rhetoric and reality has widened, the people feel betrayed, and the respect Nepali people had previously had for them has changed to revulsion.” 
Indeed, many commentators have warned the three main parties and their <a href="https://nepalitimes.com/editorial/politics-as-usual">serial prime ministers</a> who have ruled Nepal for much of the past 30 years should address rising public anger with them, and see the writing on the wall.
‘<a href="https://nepalitimes.com/news/nepal-government-changes-again">The UML, NC and Maoists</a> must introspect about their conduct,” warns Gunaraj Luitel, editor of Nagarik, in an op-ed this week. ‘These leaders for life may save themselves from simmering public anger, but they will not be able to save the system. The monarchist wave can only be dispelled when citizens are assured of <a href="https://nepalitimes.com/here-now/nepal-s-local-election-gives-power-back-to-people">better governance</a> through <a href="https://nepalitimes.com/latest/real-world-training-for-youth-leaders">younger leaders</a>, and reforms.’ 
Rifts between radical royals who are gunning for a return to <a href="https://nepalitimes.com/here-now/mob-movement-and-mayhem">Panchayat-style absolutism </a>and moderate monarchists who favour a constitutional king have also weakened the movement somewhat. The split between the RPP and RPP-Nepal cost the royalists numbers in Parliament in 2022, and both parties denounced the violence last month, albeit shifting the blame on the government.
The irony is that the same royalists who want to scrap the republican Constitution had formed electoral alliances with the UML during the 2022 elections. RPP-Nepal chair Kamal Thapa contested the 2022 election with the UML. Thapa has not taken part in the last two rallies, saying he will only be a part of a movement under a national flag, and not a RPP party banner.
For his part, the RPP’s Rajendra Lingden is said to be hesitant to censure some of his party’s more radical royalists for fear of fissure within his ranks, despite his aversion to Durga Prasai’s role. 
Analysts have questioned why <a href="https://nepalitimes.com/news/old-is-still-gold-in-nepali-politics">supporters of the monarchy </a>have decided to reestablish an institution that would not ultimately have executive decision-making power. There are doubts about whether authoritarian-minded Gyanendra will be satisfied being a <a href="https://archive.nepalitimes.com/news.php?id=13957">ceremonial king</a>. 
Read also: <a href="https://nepalitimes.com/news/nepal-s-deja-vu-on-black-friday">Nepal’s déjà vu on Black Friday</a>, Sonia Awale
"The Nepali people will not accept <a href="https://nepalitimes.com/here-now/forgotten-woman-who-sheltered-communist-activists">an absolute monarchy </a>at this point of time, and both the public as well as <a href="https://archive.nepalitimes.com/news.php?id=8371">king Gyanendra</a> are fully aware that there is no other possibility beyond a constitutional monarchy," asserts the RPP’s Lohani. “The traditional monarchy’s institutional capacity might have been enough to meet the needs of feudal Nepal, but an absolute monarchy is impossible both in concept and practice in the context of <a href="https://archive.nepalitimes.com/regular-columns/Economic-Class/waiting-for-an-industrial-revolution,784">modern day Nepal</a>.”

New year revolutions

Besides multiple <a href="https://nepalitimes.com/news/republicans-and-royalists-on-nepal-s-streets">street demonstrations </a>that gridlocked Kathmandu’s traffic for the past weeks, public discourse in Nepal has also been dominated by dangerously <a href="https://nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking">high air pollution levels</a>. Caused mostly by hundreds of <a href="https://nepalitimes.com/news/wildfire-season-starts-early-in-nepal">forest fires </a>raging across the country, the smoke contains suspended soot particles that harms <a href="https://nepalitimes.com/opinion/playing-with-poison">human health</a>. Thursday’s rain have cleared the air somewhat, and many people will soon forget how bad the air quality was. But the time to address the roots of next summer’s fire season is now.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250411060440_d1a119716a9031aadfdd611d299348d436842d376a03e664b8d773957a237524.jpg" data-media-id="editor_4" data-image-id="20250411060440_d1a119716a9031aadfdd611d299348d436842d376a03e664b8d773957a237524" data-rendition-name="original" width="502" height="540" loading="lazy" alt="Wildfires"> <figcaption>EXTINGUISHED: Forest fires raging all over Nepal in the week after 3 March (above) reduced air quality, creating a public health hazard in Kathmandu and across the country. Each red dot is a fire detected by infrared sensors on the NASA Fire Information for Resource Management System (FIRMS) satellite. But the rain on Thursday doused most of the fires (below) with more rain forecast over the weekend.</figcaption> </figure>  The reason everyone was talking about air pollution was because the<a href="https://nepalitimes.com/banner/nepal-is-going-up-in-smoke"> smoke from wildfires</a> was visible. But much more toxic are the invisible and odourless <a href="https://nepalitimes.com/news/nepal-doubles-its-carbon-footprint">gases from vehicular and industrial emissions </a>which have always been there. The theme of World Health Day on 7 April this week was ‘Healthy Beginnings, Hopeful Futures’ dedicated to <a href="https://nepalitimes.com/opinion/comment/saving-more-mothers-and-babies">preventing maternal and newborn deaths</a>. It is estimated that in Nepal, 30% of neonatal mortality can be blamed on air pollution. But that is only part of the story. Harmful as fine particulate matter is to human health, carbon monoxide, nitrogen dioxide, ground-level ozone and other gases in vehicular emissions are more hazardous to health. While the concentration of suspended particulate matter tinier than 1.5 microns (PM2.5) is closely monitored, these toxic gases are invisible, not measured much, and the public is not aware about the dangers they pose. Surface ozone is produced by the interaction of various gases found when <a href="https://nepalitimes.com/news/fossil-fuels-poison-air">burning fossil fuels</a>. Besides being poisonous, ground level ozone contributes up to 0.23°C to <a href="https://nepalitimes.com/here-now/nepal-s-mountains-are-melting">global warming</a> because it is also a greenhouse gas. A new policy brief by the Clean Air Fund titled The Case for Action on Tropospheric Ozone blames surface ozone for a half a million premature deaths every year, 54.8% of which are in South Asia. Ozone also stunts plant growth and reduces crop yields by 26% globally, and 11% loss in <a href="https://nepalitimes.com/news/economic-benefits-of-saving-the-ecology">forest productivity</a>, the report adds.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250411060456_aa02a923f8b27544ae54d0220162678f5bbb5eeb8fc3c466173c22c49b3e9a85.jpg" data-media-id="editor_11" data-image-id="20250411060456_aa02a923f8b27544ae54d0220162678f5bbb5eeb8fc3c466173c22c49b3e9a85" data-rendition-name="original" width="998" height="724" loading="lazy" alt="Gas Chambers"> </figure>  Read also: <a href="https://nepalitimes.com/here-now/bad-air-and-polluted-politics">Bad air and polluted politics</a>, Sonia Awale Ground-level ozone is not emitted directly into the air like other gases, but is formed when oxides of nitrogen (NOx), carbon monoxide (CO) and volatile organic compounds (VOCs) released from automobile tailpipes or industry smokestacks react chemically with each other in the presence of sunlight. The main source of carbon monoxide in Kathmandu Valley are its 1.2 million two-wheelers. “Usually the concentration of carbon monoxide is 200-500 parts per billion (ppb), this has increased up to 3,000 in Kathmandu. Meanwhile, ground-level ozone has gone from 70-80 ppb to 150 ppb,” says Ravi Sahu, regional air quality specialist with the Kathmandu-based International Centre for Integrated Mountain Development (ICIMOD).&nbsp; Sahu says <a href="https://nepalitimes.com/news/no-smoke-without-fire-p7vb9dcj">rampant forest fires of the past weeks</a> have also added to carbon monoxide and ozone in the air, not just the fine particles that make up the visible smoke. He adds, “There isn’t much awareness about <a href="https://nepalitimes.com/banner/poisoning-the-air-we-breathe">ground-level ozone and carbon monoxide</a>, we need to urgently look into it.” A distinction must be made between good and bad ozone. Stratospheric ozone protects living beings from harmful ultraviolet (UV) radiation from the sun.&nbsp; Tropospheric ozone can again be separated into two types: ozone in the free atmosphere which is a greenhouse gas much more potent than carbon dioxide, and ground-level ozone which has adverse impacts on health and agriculture. ‘Cutting tropospheric ozone presents a unique challenge as it requires smart and fast action across multiple greenhouse gases and air pollutants, as well as multiple economic sectors,’ notes the Clean Air Fund's policy briefing. ‘It is a growing and neglected problem that needs an integrated approach on both a local and global level to tackle climate change and air pollution together.’ Dying young There was a time when Nepal made it to international news bulletins only if there were fatalities on Mt Everest. Now, Kathmandu’s bad air frequently makes headlines all over the world. This past week, the concentration of PM2.5 that harms human health was up to 40 times the WHO recommended guideline — adding to the poisonous gases already present from vehicle emissions. The Department of Environment says 40% of the pollution in the past weeks was from wildfires sparked by nearly 6 months without substantial rain over central Nepal. Most of the rest is from vehicular and industrial emissions from Kathmandu itself and across the southern border. NASA’s Fire Information and Resource Management System (FIRMS) which issues daily maps of fires, showed hundreds of blazes raging across Nepal on Wednesday, mainly in Chitwan, Parsa and along the East-West Highway.&nbsp; “If we look at the figures for the last few years, it is clear that wildfires have become the biggest source of air pollution, they are seasonal but have overtaken vehicular emissions,” says urban planner and environmentalist Bhushan Tuladhar. “Forest fires, stubble burning, and open burning of garbage are the bigger problems now. Nepal, India, Bangladesh, and Pakistan are at risk every year, we shouldn’t further delay in finding solutions,” warned air quality expert Bhupendra Das during an event on air pollution organised on 7 March by the Nepal Forum of Environmental Journalists (NEFEJ).&nbsp; Indeed, studies have shown that in winter 60% of the air pollution over Kathmandu is transboundary from the south, and in November it is compounded by smoke from crop residue burning by farmers in India and Pakistan blown in by prevailing winds. Forest fires are a regular pre-monsoon occurrence in Nepal, often intentionally set by farmers and herders to stimulate new grass growth for livestock. Winter rains have failed for eight of the past ten years, and this means the fires often spread out of control. The other reason for the increase in wildfires is the doubling of forest fires to 46% of the country’s area in the past 25 years. But this has happened simultaneously with outmigration, with some mountain districts losing 30% of their population between 2011-2021. With less pressure on forests for fodder and firewood, the undergrowth of community forests is loaded with dry fuel just waiting for a spark. The bowl-shaped topography of Kathmandu, Pokhara and other valleys further concentrates pollutants as they are trapped by surrounding mountains. But a year with a high number of wildfires is usually followed by a year or two with fewer incidents. For example: there were 6,537 fires in 2021 but the following year the number was down to 1,528. There were 5,216 fires last year, this year the number has already reached 1,800, and the trend is likely to be broken. Heavy rains forecast for the coming days are expected to douse some of the fires and clean up the air. But the damage has been done: Kathmandu residents of all age groups this week crowded clinics and hospitals with burning eyes, itchy throats, difficulty breathing, headaches, and dizziness. But in the longer term, soot particles that are tiny enough to jump the blood-air divide in lung capillaries do not just cause Chronic Obstructive Pulmonary Disease (COPD), asthma, but also cancers, heart attacks, strokes, birth defects and other chronic diseases. The latest Air Quality Life Index (AQLI) report by the University of Chicago shows that the annual concentration of PM2.5 in Kathmandu’s air rose from 17.87µg/m3 in 1998 to 31.33µg/m3 in 2022. Air pollution has got worse by 75% in Kathmandu in 25 years. During this time, air pollution has reduced the average life expectancy of Kathmandu’s residents by 3.5 years. According to the Health Effects Institute in Boston, dirty air is among the biggest public health concerns in Nepal killing over 42,100 a year. The adverse impact of high levels of air pollution is not limited to public health, it is seriously affecting tourism. Operators in Pokhara this week said that there were many negative online posts by visitors unable to see the famous panorama of Machapuchre and the Annapurnas even from Sarangkot. Aviation is also affected, as planes have to circle sometimes for hours burning a lot of fuel because of runway visibility being below minima at Kathmandu airport. The higher fuel cost is just passed down to customers, making air tickets in and out of Kathmandu some of the highest in the world. Kathmandu, with a population of four million, has not implemented a concrete policy to curb toxic air despite having formulated various action plans and repeated commitments by the government to protect the environment and control air pollution. The Department of Environment’s 2017 Air Quality Management Action Plan for Kathmandu put forward a policy to reduce air pollution caused by vehicles which was approved by the Cabinet, but has yet to be put to practice. The action included the immediate implementation of the Euro 5 emission standard to reduce pollution emitted by vehicles. However, Nepal has not even been able to implement Euro 4 standards so far. India, meanwhile, has already moved forward with the implementation of the Euro 6 standards. Says Ravi Sahu: “Air pollution in Nepal is not just about air pollution, it has ties to tourism, aviation, the economy so we must be prepared for annual conditions like forest fires, and this requires urgent interdisciplinary collaboration.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250411050452_821d09e283d8a590f1369bfb71b9b7fc6d950726e0651ea86c6488d04deb1742.jpg" data-media-id="editor_15" data-image-id="20250411050452_821d09e283d8a590f1369bfb71b9b7fc6d950726e0651ea86c6488d04deb1742" data-rendition-name="original" width="839" height="784" loading="lazy" alt="Silent Killers"> </figure>  &nbsp;

What is invisible is more dangerous

82 in २०८२

Here in the mountains of far-western Nepal, the biggest threat to life and limb is gravity. Women collecting fodder fall from trees, boys grazing goats fall off cliffs, heavily loaded tractors plunge from dirt roads carved out of steep slopes. There is nothing to be done about those who die on the spot. But for the severely wounded there is only one hospital: Bayalpata. And it is there that <a href="https://www.youtube.com/watch?v=CJzWlnYd0ZM&amp;t=8s" target="_blank">orthopaedic surgeon Mandeep Pathak</a> is the last hope for many wounded people. Pathak, 42, is too modest to tell us how many lives he has saved over the past 10 years he has worked at Bayalpata. But hospital records show he has performed more than 4,000 operations in the past decade, many of them so patients did not suffer permanent physical disabilities. Pathak also did 800 major life-saving surgeries in that time. “I treat patients with injuries, but I wish I could also treat poverty,” Pathak says, emerging from Bayalpata’s surgical theatre one recent afternoon. <div class="embed-block"><iframe width="700" height="415" src="https://www.youtube.com/embed/CJzWlnYd0ZM?si=s_rkbU4YDaw87gqH" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> Sudurpaschim Province in Nepal’s far-west is far away from everything: from Kathmandu, from adequate medical care, from food security, and far from the reach of government services. It has suffered state neglect for centuries, its men mainly migrating to India for seasonal work to families who depend on subsistence agriculture. Pathak remembers the searing sadness he felt when a patient once told him, “Doctor, I sold the last of my rice to pay to come here, please give me a medicine that I can take on an empty stomach.” Pathak was born in Kathmandu, and after getting his MBBS from Kathmandu University, he got an MD from The Philippines. At a time when many Nepali doctors and staff nurses were emigrating, Pathak did not just return to Kathmandu but decided to go to one of the remotest districts in Nepal to serve those most in need. The hospital was established in 2009 in the village of Bayalpata, and has been managed by the non-profit <a href="https://www.nyayahealthnepal.org/" target="_blank">Nyaya Health Nepal (NHN)</a> as a public-private partnership treating 100,000 patients a year for no fees at all. NHN is now preparing to hand over the running of the hospital to the Sudurpaschim provincial government so its <a href="https://nepalitimes.com/banner/this-is-how-to-upgrade-nepals-rural-health" target="_blank">model of hospital management</a> can be replicated.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250414130456_b59dabd4604a24426a55fe91c0e5866b5029858bdb4c4028c331557aeb5408ae.jpg" data-media-id="editor_4" data-image-id="20250414130456_b59dabd4604a24426a55fe91c0e5866b5029858bdb4c4028c331557aeb5408ae" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Bayalpata hospital"> <figcaption>Bayalpata hospital in Achham.</figcaption> </figure>  People from not just Achham but surrounding districts, and from as far away as Humla, bring patients to Bayalpata, sometimes walking for days. Some with complicated pregnancies are brought in stretchers, young children with broken arms walk into the emergency, and sometimes there are mass casualties when a tractor or bus falls off a road. And Pathak is always there with his team performing triage, and doing orthopaedic surgeries that would be difficult even in Kathmandu. Recently, his team did a hip replacement at <a href="https://nepalitimes.com/banner/state-of-the-art-rural-hospital" target="_blank">Bayalpata Hospital</a>. Mild mannered, modest, soft-spoken, hard-working, professional are the words families of patients who have been treated at <a href="https://nepalitimes.com/here-now/nepal-s-rural-lifeline" target="_blank">Bayalpata Hospital </a>use to describe Mandeep Pathak. But the surgeon is too busy to let all this get to this head.&nbsp; Asked why he does not emigrate like his peers or get a lucrative position at a private hospital in Kathmandu, Pathak answers simply, without a trace of self-importance, “I do not think I could get the satisfaction or sense of fulfilment anywhere else.” When travelling to attend medical congresses overseas or visit family in Kathmandu, Bayalpata has other doctors to take care of patients, but many wait patiently till Pathak returns for their consultation or surgery.&nbsp; When he returns from seminars abroad after learning the latest skills, Pathak’s suitcases are not full of clothes or presents, but titanium bone implants, external fixation rods, or intramedullary nails to be used in <a href="https://nepalitimes.com/news/altruistic-healthcare-models-in-nepal" target="_blank">surgeries at Bayalpata</a>.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025041414040_5356278472c1eb2b9e4af1d593d6234cc8dc5e5161a8c614197c01abefadbd80.jpg" data-media-id="editor_8" data-image-id="2025041414040_5356278472c1eb2b9e4af1d593d6234cc8dc5e5161a8c614197c01abefadbd80" data-rendition-name="original" width="2048" height="1368" loading="lazy" alt="surgery"> </figure>  Before Bayalpata Hospital was established, most people suffering broken bones had to travel down to Dhangadi or Nepalganj for treatment. No more. Although Pathak’s specialisation is orthopaedic oncology, he is mostly treating fractures and rejoining broken bones.&nbsp; Now as Bayalpata’s Hospital Director, Pathak also has administrative and fundraising duties. He has to take the 10-hour ride down to Dhangadi often to meet various Sudurpaschim ministries to release the hospital’s budget — that is sometimes more difficult than the most complicated surgery. Recently, he had to cancel an appointment with the Chief Minister to rush back to Bayalpata because there was a patient who needed emergency surgery. “I told myself, let me save this patient first, then I will try to save the hospital,” he recalls.&nbsp; Once, when he had to be away for a month on emergency surgery training in the US, the family of a 90-year-old woman who had dislocated her hip after falling from a staircase was waiting for him to return. Her son told Pathak: “Doctor, either put her out of her suffering, or cure her.” Pathak told him it was too dangerous to operate at her age, but the son said his mother was in so much pain it was worth the risk. The operation was touch-and-go, but it was successful. The woman who had been brought in on a stretcher, walked out of the hospital three days after the operation.&nbsp; A few months later, a 27-year-old woman was brought into the ER bleeding profusely from an arm mangled by a thresher machine. Even in that state, she was breastfeeding her baby. Pathak welled up seeing this display of selfless motherhood, as he wheeled her into surgery. She needed three operations, but now has full use of her hand. <div class="embed-block"><iframe width="700" height="415" src="https://www.youtube.com/embed/xJdxLD0hBqo?si=mOpM2R_DsYL88Lfg" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> It is the sense of achievement from such recovery that keeps Mandeep Pathak here in this isolated village in the middle of nowhere. Bayalpata Hospital has not just saved lives, it also saves families from poverty because they do not have to take sick relatives to expensive city hospitals.&nbsp; In January, a woman was brought to Bayalpata with both hands broken. She said she had taken a fall, but Pathak did not believe her. When alone in the surgery, she finally admitted that her husband had beaten her.&nbsp; It was her husband who had brought her to hospital for treatment, but she refused to file a police report. Pathak quietly put both her arms in casts, thinking about the poverty, patriarchy and injustice in society that he is unable to treat.

filmmaking