Since Nepal first opened its doors to the outside world in the 1950s, it has steadily gained goodwill and friends around the globe. The Nepal brand has remained strong despite political instability, a ruinous conflict, corruption, poor infrastructure and air pollution.&nbsp;
First came the high fliers of the sixties to this Shangri La, then the hippies and overlanders seeking Nirvana. Himalayan hikers and development volunteers travelled and worked in the remotest corners of Nepal where even Nepalis had never been. Scientists, academics and experts like <a href="https://nepalitimes.com/banner/time-capsule-of-kathmandu">Toni Hagen</a> and <a href="https://nepalitimes.com/news/kathmandu-s-legacy-is-goetz-hagmueller-s-legacy">Götz Hagmüller</a> made Nepal their adopted home, and gave the country a global identity.&nbsp;
They worked in schools, hospitals, conservation or heritage projects, building lifelong connections with Nepal, immersing themselves so much in the Nepali way of life that they felt alien in their own homeland.
Many wanted to spend their last days here, and some did. But in the past year the state has made it more and more difficult for long-staying foreigners to remain, and many in their seventies and eighties have bid tearful farewells to Nepal.&nbsp;
Why is Nepal driving away its best friends? Most of those interviewed for this report did not want their names used, and many teared up when they recounted the humiliation and dead-end they encountered while trying to renew their visas.&nbsp;
Countries like Thailand issue long-term retirement visas to foreigners in return for spending a minimum of $25,000 a year. Nepal had been allowing retired foreigners to stay on long-term residential visas until recently. This has been discontinued, but no one seems to know why. When asked, officials say it is a directive from the Home Ministry.&nbsp;
The website of the Immigration Department, which falls under the Home Ministry, says that a foreigner aged 60 or above can apply for and get a residential visa in Nepal as long as they have $20,000 in their bank account every year, pay an annual visa fee, obtain a no-objection letter from a related embassy, a health certificate issued by Teaching Hospital.
But the Immigration Department has not granted any new residential visa for over a year, forcing many elderly applicants to leave for good after being given the runaround. Expats can extend their tourist visas but only for up to 5 months during a calendar year.
We asked an official at the Immigration Department why no new residential visas had been approved. His reply: “You will have to ask the Home Ministry about it, they stopped it.” Only 3 long-term residential visas have been renewed in the past year.&nbsp;
After agreeing to speak anonymously, an official asked a rhetorical question: “It boils down to two alternatives: are we going to make money from long-term visas for foreigners, or is Nepal going to be an old people’s home?”&nbsp;
Foreigners who have given up knocking on doors at the Immigration Department are used to such cynicism. One 72-year-old applicant who has spent 30 years in Nepal was bluntly told: “Sir, we don’t care if you are here or not.”
An American who has been living in Nepal for over 25 years has been trying to apply for a long-term visa for five years, and has been going in and out on a tourist visa. He was told the only way would be to pay off a broker, or get a letter from the Prime Minister’s Office.&nbsp;
Earlier this year, <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-Marston-Menagerie,4084">British couple Wendy and Robin Marston</a> who have lived in Nepal for over 45 years left the country after they were denied a residential visa. Robin was one of the pioneers of trekking in Nepal since 1978, and Wendy was involved in life-saving charities to help burns victims at hospitals in Kathmandu. &nbsp;
Austrian architect Götz Hagmüller died earlier this year in Bhaktapur aged 85 after spending more than half his life in Nepal. He made the preservation of Kathmandu Valley’s cultural heritage <a href="https://archive.nepalitimes.com/article/nation/The-guardian-of-the-shadows-%20G%C3%B6tz%20Hagm%C3%BCller,3352">his life’s work</a> and never left, restored<a href="https://nepalitimes.com/review/style-and-substance"> Kuthu Math</a>, Kaiser Mahal’s Garden of Dreams and the <a href="https://nepalitimes.com/here-now/patans-museum-piece">Patan Museum</a>. He was refused a residential visa, and only got to stay on in a different visa category.&nbsp;
Foreigners have two ways to get long-term visas: by enrolling as students or investing in a business. The government is tightening the student loophole, and requires foreigners to invest Rs10 million or more in Nepal. This group is mainly made up of Chinese and South Koreans who have opened restaurants in Kathmandu or Pokhara.&nbsp;
But there are hassles even in renewing business visas every year, and a hydropower investor says he cannot get his passport stamped without getting his fixer to hand cash under the table.&nbsp;
“If the Nepal government is serious about foreign investment in the country, it must clean up its act,” he told us on condition of anonymity. What puzzles long-time Nepalophiles is that officials are so intent on undermining the country’s international goodwill by being so nasty to its most devoted brand ambassadors.
There are many theories about the tightening of visas: traditional xenophobia from a time Nepal was a hermit kingdom, geopolitics, suspicions about foreigners engaged in proselytisation, corruption and lack of coordination between the tourism promotion and immigration authorities. It could even be immigration officials doing a tit-for-tat for someone they know being refused a Schengen or American visa.
The Visit Nepal Year 2020 sign is still painted on the sides of Nepal Airlines jets, the country’s tourism promotion has lofty slogans like ‘Guest Is God’ or ‘Visit Nepal: Once Is Not Enough’. On the other hand, visitors whose visa fees could be a lucrative source of income are being told they are not welcome.&nbsp;
“Nepal has so much goodwill it can capitalise on, it is a wonder that it doesn’t,” says a long-term resident. “There is a larger xenophobia and suspicions at play here, especially with the relations with the United States and the rise of India and China. But Nepal is losing out on other friends and opportunities.”
Indeed, some see pressure from China on the government to control the activities of Westerners who may be sympathetic to the Tibetan cause, and India is also seen to be wary of the presence of third-country foreigners. &nbsp;
Writing for Nepali Times, <a href="https://nepalitimes.com/here-now/race-against-time">researcher George van Driem</a> says xenophobic legislation enforces an ethnic bias that seals off Nepal for long-term residents.
‘Even with the written approval of His Majesty King Birendra, it took Lt. Col. <a href="https://nepalitimes.com/here-now/home-away-from-home">John Philip Cross</a> 32 years, 6 months and 2 days before he was granted citizenship. When his struggle was finally rewarded, the legendary Gurkha figure was already deep into his retirement. Yet he is the lucky exception,’ van Driem wrote. ‘This grudging attitude with respect to Nepali citizenship reflects a mind-set firmly rooted in the racial attitudes of the Mulukī Ain.’
Ironically, while Nepal is pushing away long-staying foreigners, Nepalis themselves are emigrating in droves to their countries.&nbsp;
Says an American academic who first came to Nepal in the early 1990s: “We are definitely not a drain on the economy, we are happy to pay but it is a real shame that Nepal has made it so hard for us to stay. So many have left and gone to Thailand and elsewhere. They had no other choice.”
Another 72-year-old resident who has lived in Nepal for 30 years is emotional when she says in a soft voice and with a faraway look: “Despite everything, I still wanted to live here for the rest of my days.”&nbsp;
Her residential visa application was turned down, and she is leaving Nepal for good this week.

Sonia Awale

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'GO AWAY'

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c079c7e80680e0b7849jpeg.jpg" alt="" width="960" height="640"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>Nepalis abroad are often asked if they have climbed Mt Everest. It is the number one question a Nepali national is asked by a foreigner.Following closely is the assumption that the country is <a href="https://www.nepalitimes.com/here-now/nepals-smoky-mountains/">all mountains</a> and hence Nepalis should be used to winter.To be sure, it is impressive that a relatively insignificant nation in Western eyes has made a mark on people all around the world. If the roles were reversed and I was asked about a faraway tiny country, my knowledge of its geography or culture might not be as accurate.We are also often asked if we are Hindu or <a href="https://www.nepalitimes.com/opinion/lumbini-is-not-a-buddhist-disneyland/">Buddhist</a> or if we grew up doing yoga and meditation in nature as a child. I did grow up watching my grandmother do yoga every day but I started only in March of 2020 when the pandemic had taken over all our lives.I have lived away from Nepal for over 20 years and in all these years I have come across a wide range of perceptions and assumptions about Nepal and Nepalis, from how we look to how we speak.When I first asked my partner what he knew about Nepal, he knew more than most people I have met. He was aware that Nepal had undergone a <a href="https://www.nepalitimes.com/here-now/from-the-frontlines-of-nepals-war/">Maoist war</a> and it was still affecting national politics.He was well-informed about the <a href="https://www.nepalitimes.com/here-now/a-forgotten-gurkha-rebellion/">Gurkhas</a> due to his military background, and how Nepali history was influenced by <a href="https://www.nepalitimes.com/here-now/looking-back-at-the-1923-nepal-britain-treaty/">British India</a>. And of course, he knew about <a href="https://www.nepalitimes.com/banner/mt-everest-grows-by-86cm/">Mt Everest</a>.One thing is sure, Nepalis are bound to feel either proud, confused or shocked when hearing foreigners’ take on Nepal and its people. Some are mindful of the words they use while others have no filter, coming across as ignorant, rude or condescending.Let's start with the positive ones. My friend Shailu, who lives in Canada, has always had a cheerful demeanor and can make friends easily but even she was surprised when she was asked if people had fridges or have eaten pizza in Nepal.Read more: <a href="https://www.nepalitimes.com/opinion/childless-by-choice/">Childless by choice</a>, Anjana Rajbhandary Others asked her if she had to carry a large backpack up and down the mountains to get to the school. She would say she didn’t but many children in remote areas still do.“But all in all they were fascinated by the Himalaya and want to visit Nepal,” she adds.My friend Alina has encountered people who thought that Nepal was a part of India or China because, in their words, Nepalis “look like either Indians or Chinese”.Most people also assume that Nepalis cannot speak English because they come from a developing country. They are shocked to find that they can.Admittedly, it is hard to know much about a foreign country when you have no personal attachment or have never visited.“After meeting me, my foreign friends now want to visit Nepal and experience its rich and beautiful traditions for themselves,” Alina says.Another friend of mine didn't have the best experience. Milan lives in the southern United States and was shocked when his educated first-generation American coworkers asked him if Nepal was a part of India “like the Maldives”.One of them went a step further and asked him if he would come to work in a salwar kameez on Diwali.Read also: <a href="https://www.nepalitimes.com/banner/memories-of-a-country-in-transition/">Memories of a country in transition</a>, Pratibha Tuladhar Alisha is tired of people assuming that she is Indian, and it always ends up becoming a geography lesson. Other than that, people are surprised by her grasp of English, to which she has to explain that it is not the case for everyone in Nepal.But she has had a generally positive experience with people telling her that Nepalis are friendly and get along with others. She says this perhaps has to do with the fact that an average Nepali grows up around people of various castes and ethnic groups, making them more accepting and open-minded about differences.Such upbringing is especially helpful when you go abroad and meet people from diverse backgrounds.The general consensus is that Nepalis are welcoming, they always have a place for you at their home and they treat “guests as gods”.Nepalis are indeed known to be excellent hosts, and while most of us at some point have had to struggle explaining to others about Nepal, we are a friendly bunch that gets along with people of all backgrounds.Our welcoming nature has earned us a reputation as the folks who love inviting people over for <a href="http://archive.nepalitimes.com/news.php?id=2257#.Yh3kfu5Bz0s">momos</a>. Perhaps the most important element of Nepal’s international “brand” are Nepalis themselves.Some names have been changed.Anjana Rajbhandary writes this fortnightly Nepali Times column Life Time about mental health, physical health and socio-cultural issues.Read also: <a href="https://www.nepalitimes.com/opinion/having-a-nepali-passport-is-no-fun/">Having a  Nepali passport is no fun</a>, Anjana Rajbhandary

Anjana Rajbhandary

Right at home with Nepalis

<figure><img width="1500" height="1125" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111012110/636cda1f9c7e80680e092edejpeg.jpg" alt=""/><figcaption>Photo: KUNDA DIXIT</figcaption></figure>After much criticism about <a href="https://www.nepalitimes.com/here-now/nepal-should-now-allow-visa-on-arrival/" target="_blank" rel="noopener noreferrer">unnecessary hassles for tourists</a>, the Nepal government has relaxed entry formalities for foreigners arriving by air.Tourists visiting Nepal will no longer have to stay in mandatory hotel quarantine for five days as long as they have a PCR negative report before they board their flight, and again test negative on their arrival in Kathmandu. They will have to stay in a hotel, observing safety protocols until the test results arrive.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/when-will-chinese-tourists-return-to-nepal/" target="_blank" rel="noopener noreferrer">Tourists</a> will also be eligible for visa on arrival at Kathmandu airport, as long as they can provide necessary documents about their itinerary in Nepal that is approved by the Nepal Tourism Board (NTB) or the Department of Tourism (DoT). The government has also done away with the $5,000 travel insurance requirement.Although it looks at first glance like the government has streamlined a previously <a href="https://www.nepalitimes.com/banner/call-to-ease-entry-of-tourists-to-nepal/" target="_blank" rel="noopener noreferrer">cumbersome and confusing process</a>, tour agencies say it still leaves a lot of grey areas that could still create unnecessary muddles. “Why do arriving foreign passengers have to provide travel itineraries approved by the tourism authorities? What if they are here to visit relatives or friends?” asks an exasperated airline executive, whose job it is to check passenger documents before they board their flights to Kathmandu.Indeed, the new directive stipulates that the same documents that are needed for visa on arrival also have to be presented at the check-in counter before Nepal-bound flights. These include: a PCR negative report taken not earlier than 72 hours before departure or a vaccine certificate, travel itinerary approved by the NTB or DoT, proof of hotel booking.The Cabinet made the decisions at a meeting on 17 March, but the details were only published in English on Monday. Nepal’s tourism entrepreneurs say that although the decision to relax rules seems to be aimed for the <a href="https://www.nepalitimes.com/latest/spring-returns-to-nepals-mountaineering/" target="_blank" rel="noopener noreferrer">spring tourist season</a>, it comes a little too late.“Most trekkers or mountaineers have to make preparations, months in advance. Very few will just get up and go because they can get visas on arrival,” said one trekking agent. The government’s rules have flip-flopped with each new guideline, adding to the confusion. The latest directive does clear the air, but is still vague and leaves a lot to the discretion of the immigration officer at Kathmandu airport. Many tourists had cancelled plans to <a href="https://www.nepalitimes.com/latest/nepal-tourism-may-take-5-years-to-recover/" target="_blank" rel="noopener noreferrer">visit Nepal</a> because of the difficulty in getting visas in countries where there are no Nepali missions, and even where there are embassies, they complained that staff in the visa section were either not picking up the phones for enquiries or did not have the correct information.The Tourist Arrival Management Protocol 2077 passed by the Cabinet states: ‘Tourists wishing to visit Nepal should have their agents contact the DoT or NTB for a recommendation to the Ministry of Foreign Affairs and Department of Immigration and convey the necessary documents to the tourists.’ <img width="1004" height="1384" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111012110/636cda229c7e80680e092edfjpeg.jpg" alt=""><img width="946" height="1390" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111012110/636cda249c7e80680e092ee0jpeg.jpg" alt=""><img width="1074" height="1382" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111012110/636cda279c7e80680e092ee1jpeg.jpg" alt="">An official translations of the directive adds: ‘Tourists visiting Nepal through air route (airlines) can access on-arrival visa from the immigration desk at Tribhuvan International Airport in case Nepal’s visa is not available or difficult to avail in the tourist home country. All tourists must present the same documents at the immigration desk which was presented previously at the check-in counter before boarding.’It says that tourists arriving via land route must have visas beforehand. Among the list of documents required for visa on-arrival, are airline check-in and a ‘recommendation letter from Department of Tourism/Nepal Tourism Board for participation in any tourism activities within Nepal’.Again, that list does not mention the recommendation from the Ministry of Foreign Affairs or the Immigration Department. Nor does it clarify what the requirements are, for foreign passengers who are not going on a trek or expedition.The directive requires all arriving tourists to get a PCR test ‘immediately upon arrival in coordination with the concerned Association (at their own cost) …if the report is negative, tourists can continue their itinerary…if positive, the tourist must continue to stay in hotel quarantine.’The directive comes as <a href="https://www.nepalitimes.com/latest/thick-haze-adds-to-nepal-covid-19-woes/" target="_blank" rel="noopener noreferrer">Nepal braces for a second wave</a>, mainly from travellers from India where there has been a surge in new cases. The daily new case load exceeded 70,000 on Monday for the first time this year.However, the directive does not lay out any extra precautions for passengers arriving in Kathmandu from Delhi, the only Indian city from where flights are allowed at present.‘For Indian tourists arriving in Nepal through air route, the existing provisions will remain as per the Nepal-India Travel Bubble Agreement.’

Nepal relaxes entry for tourists

Himal Khabarpatrika, 11-18 NovemberAs many as 898 foreigners are currently serving time in Nepal’s prisons, according to the latest data released by the Department of Prison Management.Not surprisingly, an overwhelming majority of foreign prisoners are Indians. Nepal shares a long and porous border with two of India’s poorest states with high crime rates. So it comes as no surprise when one finds out that three in every four foreign prisoners doing time in Nepal are from India.Of the 682 Indian prisoners languishing in jails in Nepal, 41 are women. Foreigners are serving jail terms in Nepal mainly for drug peddling, kidnapping, rapes, human trafficking, murder, cheating, wildlife poaching and IT fraud. Indians outnumber other foreigners in almost every crime except visa overstay, bank fraud, counterfeit currency and child abuse.What is interesting is that the second highest number of foreigners in detention are from Bhutan, a tiny Himalayan kingdom with which Nepal has restrained people-to-people ties. But what could explain this is a large number of Bhutanese refugees languishing in eastern Nepal for the last three decades. Although over 100,000 refugees from Bhutan have been taken to the US, Australia, Canada and other countries, some 6,000 refugees are still in Nepal.After nationals from Bhutan (70), Bangladesh (47) and Pakistan (21) are number three and four on the list of foreign prisoners in Nepal. Only 76 foreign prisoners are from outside these four South Asian countries. Foreign prisoners from outside the region are in single digits, except China (10), but this figure also includes Tibetans.As many as 19 foreign prisoners are from Africa, and 15 are from Europe, including the notorious French ‘Bikini Killer’ Charles Sobharaj. There is only 1 American.The higher number of foreign prisoners is lodged in Jagannath Deval jail in Kathmandu (108). Most of them have been slapped with jail terms of more than five years.

Foreigners in Nepal’s prisons

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

Being Prabal Gurung by design

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

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