<figure><img width="1024" height="683" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101132/636a22909c7e80680e041795jpeg.jpg" alt=""/><figcaption>Arundhati Roy with Maati Ke Laal in her flat in Delhi. Photo: SHAHIDUL ALAM/DRIK/MAJORITY WORLD</figcaption></figure>Indian author Arundhati Roy <a href="https://pen-international.org/news/arundhati-roy-writes-to-shahidul-alam-day-of-the-imprisoned-writer-2018">wrote a letter</a> to imprisoned Bangladeshi <a href="https://www.theguardian.com/world/gallery/2018/oct/15/jailed-bangladesh-photojournalist-shahidul-alam">photographer Shahidul Alam</a> on the 100th day of his incarceration on 14 November, which was also the <a href="https://pen-international.org/">PEN International</a>’s Day of the Imprisoned Writer, 2018. Alam was <a href="https://www.theguardian.com/world/2018/nov/20/bangladeshi-activist-shahidul-alam-released-from-prison">released on bail</a> on 20 November, and he wrote back to Arundhati. Nepali Times brings you both letters below:  --Dear Shahidul,It’s been more than a 100 days now since they took you away. Times aren’t easy in your country or in mine, so when we first heard that unknown men had abducted you from your home, of course we feared the worst. Were you going to be ‘encountered’ (our word in India for extra-judicial murder by security forces) or killed by ‘non-state actors’? Would your body be found in an alley, or floating in some shallow pond on the outskirts of Dhaka? When your arrest was announced and you surfaced alive in a police station, our first reaction was one of sheer joy.Am I really writing to you? Perhaps not. If I were, I wouldn’t need to say very much beyond, ‘Dearest Shahidul, no matter how lonely your prison cell, know that we have our eyes on you. We are looking out for you.’Read also: <a href="https://www.nepalitimes.com/banner/shahidul-alam-100th-day-in-jail/" target="_blank" rel="noopener">Shahidul Alam 100th day in Jail</a>If I were really writing to you I wouldn’t need to tell you how your work, your photographs and your words, has, over decades, inscribed a vivid map of humankind in our part of the world—its pain, its joy, its violence, its sorrow and desolation, its stupidity, its cruelty, its sheer, crazy complicatedness—onto our consciousness. Your work is lit up, made luminous, as much by love as it is by a probing, questioning anger born of witnessing at first hand the things that you have witnessed. Those who have imprisoned you have not remotely understood what it is that you do. We can only hope, for their sake, that someday they will.Your arrest is meant to be a warning to your fellow citizens: ‘If we can do this to Shahidul Alam, think of what we can do to the rest of you—all you nameless, faceless, ordinary people. Watch. And be afraid.’The formal charge against you is that you have criticised your country in your (alleged) Facebook posts. You have been arrested under the Section 57 of Bangladesh’s infamous Information and Communications Technology Act (ICT) which authorizes ‘the prosecution of any person who publishes, in electronic form, material that is fake and obscene; defamatory; tends to deprave and corrupt its audience; causes or may cause deterioration in law and order; prejudices the image of the state or a person; or causes or may cause hurt to religious belief’.Read also: <a href="https://www.nepalitimes.com/banner/shahidul-alam-photo-kathmandu-award/" target="_blank" rel="noopener">Shahidul Alam Photo Kathmandu award</a>, Alisha SettWhat sort of law is this, this absurd, indiscriminate, catch-all, fishing trawler type of law? What place does it have in a country that calls itself a democracy? Who has the right to decide what the correct ‘image of the state’ is, and should be? Is there only one legally approved and acceptable image of Bangladesh? Section 57 potentially criminalizes all forms of speech except blatant sycophancy. It’s an attack, not on intellectuals, but on intelligence itself. We hear that over the last five years more than 1200 journalists in Bangladesh have been charged under it, and that 400 trials are already underway.In India too, this sort of attack on our intelligence is becoming normalized. Our equivalent of Bangladesh’s ICT Act is the Unlawful Activities Prevention Act under which hundreds of people including students, activists, lawyers and academics are being arrested in wave after wave. The cases against them, like the one against you, are flimsy and ludicrous. Even the police know that they are likely to be acquitted by higher courts. But the hope is that by then, their spirits will have been broken by years in prison. The process is the punishment.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/freeshahidulalam/" target="_blank" rel="noopener">#FreeShahidulAlam</a>So, as I write this letter to you, dear Shahidul, I am tempted to add, dear Sudha, dear Saibaba, dear Surendra, dear Shoma, dear Mahesh, dear Sudhir, dear Rona, dear Arun, dear Vernon, and also, dear Tariq, dear Aijaz, dear Aamir, dear Kopa, dear Kamla, dear Madavi, dear Maase, dear Raju, dear hundreds and hundreds of others.How is it possible for people to defend themselves against laws like these? It’s like having to prove one’s innocence before a panel of certified paranoics. Every argument only serves to magnify their paranoia and heighten their delusions.As both our countries hurtle towards general elections, we know that we can expect more arrests, more lynching, more killing, more bloggers hacked to death, more orchestrated ethnic, religious and caste conflagrations— more false-flag “terrorist” strikes, more assassinations of journalists and writers. Elections, we know, means fire in the ducts.Read also: <a href="https://www.nepalitimes.com/banner/the-death-of-democracy/" target="_blank" rel="noopener">The death of democracy</a>, Aditya Adhikari Your Prime Minister, who claims to be a secular democrat, has announced that she will build 500 mosques with the billion dollars the Government of Saudi Arabia has donated to Bangladesh. These mosques are supposedly meant to disseminate the ‘correct’ kind of Islam.Here in India, our rulers have dropped all pretense of the secularism and socialism that are enshrined in our constitution. In order to distract attention from the catastrophic failures of governance and deepening popular resentment, as institution after institution—our courts, universities, banks, intelligence agencies—is pushed into crisis, the ruling power, (not the Government, but its holding company, the Rashtriya Swayamsevak Sangh,) is alternately cajoling and threatening the Supreme Court to pass an order clearing the decks for the construction of a giant Hindu temple on the site where the Babri Masjid once stood before it was demolished by a rampaging mob. It’s amazing how politicians’ piety peaks and troughs with election cycles.This is what we are up against, these neat definitions of the perfect nation, the perfect man, the perfect citizen, the perfect Hindu, the perfect Muslim. The postscript to this is the perfect majority and the satanic minority. The people of Europe and the Soviet Union have lived through the devastation that these sorts of ideas caused. They have suffered the matchless terror of neatness. Only recently Europe marked the 80th anniversary of Kristallnacht—the event that marked the beginning of the Holocaust. There too it all began quite slowly. There too it began with elections. And there too the old murmurs have started up again.Here we’re going to witness our own scorched-earth elections in the coming days. They will use their fishing-trawler laws, they will jump at shadows to decimate the opposition.Fortunately, we are an irredeemably untidy people. And hopefully we will stand up to them in our diverse and untidy ways.Dear Shahidul, I believe the tide will turn. It will. It must. This foolish, shortsighted cruelty will give way to something kinder and more visionary. This particular malaise, this bout of ill-health that has engulfed our planet will pass.I hope to see you in Dhaka very soon.With loveArundhati <figure><img width="700" height="400" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108101132/636a22929c7e80680e041796jpeg.jpg" alt=""><figcaption>Shahidul Alam is released from the prision.</figcaption></figure>Dearest Arundhati,It was a letter I read and reread long before it appeared before my eyes. It was through layers of metal bars that I strained to listen to Rahnuma’s words. At over 130 decibels, the noise made by us screaming prisoners, straining to hear and be heard, was akin to a crowded stadium or a fire siren. As she repeated her words over and over again, I faintly heard, Arundhati. Letter. It was just over a hundred days that I had been incarcerated. A hundred days since I’d slept on my own bed, fed my fish, cycled down the streets of Dhaka. A hundred days since I’d pressed my shutter as I searched for that elusive light.Those words, screamed out but barely heard was the nourishment I needed. Did you write it by hand? What was the paper like? In this digital age, you probably used a keyboard. What font had you used? What point size? And the words. Words that you so gracefully string together. I relished the imagined words. Your words. I missed words as I missed my bed, my fish and Rahnuma’s touch. When they asked me what I needed in jail, books were on top of my list. The first lot of books came in. Mujib’s prison diaries, Schendel’s History of Bangladesh, and the book you’d given me when we last met, The Ministry of Utmost Happiness. I’d been meaning to read it ever since we said goodbye in Delhi, but our lives had been taken over by the immediacy of our struggles. Now I had the time.I imagined other letters. The one Shiv Viswanathan had written when Binayak Sen had been sentenced for sedition, or the one Rahgu Rai wrote asking that I be freed. But this one was not to a prime minister. It had been written for me. To me. There are no pigeons in Keraniganj, and sparrows are perhaps too small to carry letters. As I fed them from my window, I could imagine one carrying across a tiny wad of paper, carefully tied to its feet. Paper I would unfold gently, smoothing the creases. It would have been a letter I had read before it was written.I could read your letter, not because I remember you sitting across your wooden table in your open kitchen. Not because I remember you rubbing noses with Maati Ke Laal as she interrupted our chat, insisting on not being ignored. Not because of Sanjay’s book on Kashmir, which we had opened together. My reading relied on our shared legacies, on our collective griefs, on the struggles we both face as autocrats rule our lands. You have Kashmir and we have the Chittagong Hill Tracts. You have ‘encounters’ and we have ‘crossfire’. ‘Goom’ we both share. We both live in what are called democracies, though we know we lack voice.Your book weaves complex characters, the absurdities and the beauty that is India. It finds the calm within the chaos. A moment of kindness, within the grotesque injustice. I look around me and see hijras in the high security cells in Surjamukhi. Occasionally they walk out, their bright saris, glowing amidst the drab clothes of other prisoners. They remind me of your Anjum. Of your Saddam, as I see Koutuk da feeding the cats, making his way to those pretentiously named jail buildings, Jamuna, Meghna, Korotowa and Padma, seeking out the one that might have missed its meal. As I speak to prisoners falsely charged, and left to rot in a legal system that lets people be forgotten, and the Sharbahara man Tipu Biswas, his eyes glowing with passion, insisting on justice even in jail, I am reminded of  your Musa, defiant against the odds.It was here in Keraniganj that I met Badal Farazi, wrongfully charged by Indian courts, and eventually sent to Bangladesh. Ten years in jail for a crime, the courts knew he could not have committed. My government too scared to speak against this utter wrongness of Indian justice. Too scared to upset the big brother. Keraniganj was where top terror Joseph had been. Released through a presidential pardon, whisked away in the middle of the night and sent overseas. In my case it had taken six attempts before bail had finally been granted. They had tried to block my bail just as they had tried to stop me from sleeping on a bed, or getting access to a doctor. Even after bail was granted, they had tried to prevent my release. But we triumphed in the end, and we held hands and sang songs as I left the jail gate. The case still hangs over my head and the threat of bail being withdrawn is the threat they hope will silence my tongue, my pen and my camera. But the ink in our pens still run. The keyboards still clatter.Yesterday we were in Dhakeswari Mandir. It was Taposh and Haimanti’s daughter Riddhi’s ‘mukhe bhat’, her first solid food. As they lit candles and circled the tulshi plant, I wondered if they would dig up the temple because they had heard of a mosque underneath. One more mosque to add to the 500 our prime minister has promised using Saudi money.They swore in the new cabinet yesterday ‘I will faithfully discharge the duties upon which I am about to enter according to law: That I will bear true faith and allegiance to Bangladesh: And that I will not allow my personal interest to influence the discharge of my duties as a member of Parliament.’ Given that their very means of being there was based on an election where every rule had been flouted, the constitution abused, to protect their personal interest, this oath was particularly perverse. A slap on our face with sandals, a terrible insult in South Asia. They will sit in their duty-free cars, flags waving. They, the biggest lawbreakers in the land, will sit on boards of banks and schools. They will pass the new laws. They took their oath as a mother of four was writhing in hospital, gang-raped by party faithful, for having the audacity of voting the ‘wrong’ way.But yes, Arundhati, the tide will turn, and the nameless, faceless people will rise. They will rise against the entire state machinery, now reduced to servility. They will rise as they did in ’71. They, who never clamoured for muktijoddha honours, who never claimed benefits for their children, who never wore Mujib coats in public. They, their children and their children’s children, will rise to bring back the core principles they had fought for. We will have secularism. We will have democracy. We will have social equality. We will win back this land.I’ll see you in Dhaka. A humongous hug awaits.Love,Shahidul Dhaka. 7th January 2019First published in <a href="http://www.newagebd.net/article/61212/they-will-rise-shahidul-alam-replies-to-arundhati-roy">The New Age</a>

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Arundhati and Shahidul write to each other

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933ba9c7e80680e03dfb6jpeg.jpg" alt="" width="1500" height="1000"/>On the 100th day of incarceration of <a href="https://www.nepalitimes.com/latest/freeshahidulalam/" target="_blank" rel="noopener">Bangladeshi photographer Shahidul Alam</a>, 34 prominent South Asians including Arundhati Roy, Shabana Azmi, Amitav Ghosh, Mohammad Hanif, Nepal's former Chief Justice Sushila Karki, among others have signed a letter to Prime Minister Hasina Wazed demanding his immediate release.The letter states: 'As well-wishers of Bangladesh and supporters of its 166 million citizens’ struggle for dignity, social justice and prosperity, we are distressed by the continued imprisonment of photographer and cultural activist <a href="https://www.youtube.com/watch?v=tCpmlkiqbf4" target="_blank" rel="noopener">Shahidul Alam</a>.”<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933be9c7e80680e03dfb7jpeg.jpg" alt="" width="5760" height="3840">The internationally renowned <a href="https://www.nepalitimes.com/banner/shahidul-alam-photo-kathmandu-award/" target="_blank" rel="noopener">photographer and mentor to many Nepali photojournalists </a>was forcefully taken from his home on 5 August and has been held at Dhaka Central Jail for the last 100 days. He is accused of ‘hurting the image of the nation’ while reporting on protests by young students demanding road safety. He has been denied bail five times.Read also:<a href="https://www.nepalitimes.com/latest/freeshahidulalam/" target="_blank" rel="noopener">#FreeShahidulAlam</a><a href="https://www.nepalitimes.com/banner/the-death-of-democracy/" target="_blank" rel="noopener">The death of democracy</a>, Aditya Adhikari The letter notes: 'Shahidul Alam is a Bangladeshi citizen, but the rest of us in South Asia are also proud to call him our own, for the values of truth, justice and social equality he promotes.'<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933c29c7e80680e03dfb8jpeg.jpg" alt="" width="1500" height="908"><figcaption>Portrait taken by Shahidul Alam of Nepal's former Chief Justice Sushila Karki for an interview in Nepali Times. Karki was one of the signatories to a joint letterto Bangladesh Prime Minister Sheikh Hasina Wazed, demanding his release. Photo: SHAHIDUL ALAM/DRIK.</figcaption></figure>Other distinguished persons who have joined this appeal include singer/songwriter Moushumi Bhowmik (Kolkata), political scientist Jayadeva Uyangoda (Colombo), poet/critic Sankha Ghosh (Kolkata), historian/writer Ramchandra Guha (Bangalore), photographer Raghu Rai (Delhi), artist Salima Hashmi (Lahore) photographer Dayanita Singh (Delhi), Manjushree Thapa and Kanak Mani dixit (Kathmandu) among others.The signatories adds: 'It is clear to us that the case of <a href="https://www.nepalitimes.com/banner/the-death-of-democracy/" target="_blank" rel="noopener">Shahidul Alam is being used as a means to suppress criticism</a> by others in civil society. His arrest and continued detention appear to be manifestation of an intolerant political atmosphere, an attempt to threaten and silence the voice of Bangladeshi citizens.'Read also: <a href="https://www.nepalitimes.com/banner/shahidul-alam-photo-kathmandu-award/" target="_blank" rel="noopener">Shahidul Alam Photo Kathmandu award</a>, Alisha Sett<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933c49c7e80680e03dfb9jpeg.jpg" alt="" width="2000" height="1334"><figcaption>Photo of Arundhati Roy that Shahidul Alam took. Photo: SHAHIDUL ALAM/DRIK.</figcaption></figure>Full text of letter with list of signatories:H.E. Sheikh Hasina Wazed Prime Minister of Bangladesh Prime Minister’s Office Dhaka, Bangladesh 13 November 2018 Subject: Appeal for release of Shahidul Alam on 100th day in custody Your Excellency: As well-wishers of Bangladesh and supporters of its 166 million citizens’ struggle for dignity, social justice and prosperity, we are distressed by the continued imprisonment of photographer and cultural activist Shahidul Alam. Since the founding of the nation in 1971, the people of Bangladesh have led by example, fighting poverty, ending social injustices and being standard-bearers of participatory development. This advance has been made possible by the democratic spirit of the people, who have challenged military rulers and autocrats alike. As well-wishers of Bangladesh, we fear that these gains are in danger due to the rising political intolerance and denial of fundamental freedoms. Shahidul Alam is a Bangladeshi citizen, but the rest of us in South Asia are also proud to call him our own, for the values of truth, justice and social equality he promotes. His work and activism are respected all over our region and beyond, with innumerable friends who admire his concern for the voiceless and marginalised. One example is his latest work highlighting the tragedy of the Rohingya people, who have been given refuge in Bangladesh by your Government. Since Shahidul Alam was forcefully taken from his home on the 5th of August, he was remanded first in Detective Branch custody for seven days and, then held at Dhaka Central Jail at Keraniganj. He is accused of ‘hurting the image of the nation’ while reporting on protests by young students demanding road safety. It is clear to us that the case of Shahidul Alam is being used as a means to suppress criticism by others in civil society. His arrest and continued detention appear to be manifestation of an intolerant political atmosphere, an attempt to threaten and silence the voice of Bangladeshi citizens. With the country preparing for general elections, this is a time when there should be more space for debate and discussion, not less. As believers in the rule of law, we are shocked to learn that government lawyers continue to oppose Shahidul Alam’s release on bail using various stratagems and delays intended to deprive him of his fundamental rights to liberty and due process. Across South Asia, politicians and citizens have fought for the right to speak, and to write, and it is astonishing to us that a government today, especially one which seeks to harness technology for progress, should choose to use a law to proscribe online speech to jail a citizen.Sincerely,<ol><li dir="ltr">Akram Khan, London</li> <li dir="ltr">Amar Kanwar, New Delhi</li> <li dir="ltr">Amitav Ghosh, Goa</li> <li dir="ltr">Anish Kapoor, London</li> <li dir="ltr">Aparna Sen, Kolkata</li> <li dir="ltr">Arundhati Roy, New Delhi</li> <li dir="ltr">Ashok Vajpeyi, New Delhi</li> <li dir="ltr">Buddhadeb Dasgupta, Kolkata</li> <li dir="ltr">Dayanita Singh, New Delhi</li> <li dir="ltr">Ina Puri, Kolkata</li> <li dir="ltr">Jayadeva Uyangoda, Colombo</li> <li dir="ltr">Kanak Mani Dixit, Kathmandu</li> <li dir="ltr">Laila Tyabji, New Delhi;</li> <li dir="ltr">Manjushree Thapa, Toronto</li> <li dir="ltr">Mohammed Hanif, Karachi</li> <li dir="ltr">Moushumi Bhowmik, Kolkata</li> <li dir="ltr">Nandita Das, Kolkata</li> <li dir="ltr">Nimalka Fernando, Colombo</li> <li dir="ltr">Patricia Mukhim, Shillong</li> <li dir="ltr">Pooja Sood, New Delhi</li> <li dir="ltr">Rachana Singh, New Delhi</li> <li dir="ltr">Raghu Rai, New Delhi</li> <li dir="ltr">Rajdeep Sardesai, New Delhi</li> <li dir="ltr">Ramchandra Guha, Bangalore</li> <li dir="ltr">Romilla Thapar, New Delhi  </li> <li dir="ltr">Salima Hashmi, Lahore</li> <li dir="ltr">Sanjay Kak, New Delhi</li> <li dir="ltr">Sanjoy Hazarika, Shillong</li> <li dir="ltr">Sankha Ghosh, Kolkata</li> <li dir="ltr">Shabana Azmi, Mumbai</li> <li dir="ltr">Sushila Karki, Kathmandu</li> <li dir="ltr">Vijay Prashad, New Delhi</li> <li dir="ltr">Vikram Seth, New Delhi</li> <li dir="ltr">Vrinda Grover, New Delhi</li></ol>https://www.youtube.com/watch?v=tCpmlkiqbf4

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Shahidul Alam 100th day in jail

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

Nukes in the neighbourhood

Most Nepalis thought they had seen the last of it after <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">the 25 April 7.8 magnitude </a>earthquake ten years ago. But the Himalaya had more surprises in store. On 12 May, another 7.3 magnitude tremor that some said was an aftershock, but was strong enough to itself be a major earthquake, struck Dolakha.&nbsp; Not many people had heard of Singati till then — a cluster of houses by the Tama Kosi River along a narrow gorge that is the roadhead to Rolwaling Valley.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d.jpg" data-media-id="editor_1" data-image-id="20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e.jpg" data-media-id="editor_2" data-image-id="20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  It was here that dozens were killed on 25 April in the first earthquake. Hundreds of <a href="https://archive.nepalitimes.com/article/nation/Singati-rising-from-rubble-rebuilding,3703">Singati survivors</a> had lined up for food and relief supplies in the morning of 12 May when the second earthquake triggered a rock slide that buried a nearby camp. At least 50 people were killed. &nbsp; Three hours later, a US Marine Corps UH-1Y Venom helicopter landed in a nearby cornfield to pick up the wounded, and flew off. The aircraft lost contact with air traffic control in Kathmandu and its wreckage was located high on Kalinchok four days later. Six American servicemen, two Nepal Army soldiers, and five wounded civilians from Singati were killed. Today, Singati bears little physical scar of the multiple tragedies that struck the town ten years ago. Most <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">houses have been rebuilt</a> as urban-style concrete structures, and Singati has become an economic hub on the road leading up to several hydropower plants and a<a href="https://nepalitimes.com/banner/off-the-beaten-trek-in-nepal"> popular trekking destination</a>.&nbsp; The town looks less like a village and more like a suburb of the Dolakha district headquarter of Charikot, 47km away.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2.jpg" data-media-id="editor_6" data-image-id="20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e.jpg" data-media-id="editor_7" data-image-id="20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  “The demand for construction material, cement, iron rods and bricks peaked after the earthquakes,” says Suresh Khadka, who owns a hardware business here and now supplies material to the 456MW Upper Tama Kosi hydropower project that is undergoing repairs after it was damaged by a landslide last year. The demand for cement boomed since most residents believe, not necessarily correctly, that <a href="https://nepalitimes.com/banner/in-a-disastrous-state">cement houses are safer</a>. Although Khadka did well selling construction material after the earthquake, he worries that most new structures do not follow seismic-resistant building codes.&nbsp; The construction boom financed by bank loans has in turn forced many from Singati to <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas for work</a> so they can service their debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2.jpg" data-media-id="editor_10" data-image-id="20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Suresh Khadka</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83.jpg" data-media-id="editor_11" data-image-id="20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Phu Doma Sherpa (right)</figcaption> </figure>  “My family had no choice but to borrow money to rebuild our home since the government compensation was not enough, and ten years later we are still paying off the loan,” says Phu Doma Sherpa, 60. Because of the shortage of qualified masons and proper seismic engineering, <a href="https://nepalitimes.com/here-now/structural-problems">many of the buildings are of questionable building standards </a>and the traditional architecture has been abandoned, admits Kul Bahadur Budathoki, deputy chair of the municipality. “But these buildings were more expensive than what the government grants could cover, many people here are heavily in debt and the men have <a href="https://nepalitimes.com/here-now/every-day-is-closer-to-pay-day">migrated to the Gulf to pay their loans</a>,” Budathoki says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480.jpg" data-media-id="editor_14" data-image-id="20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480" data-rendition-name="original" width="1501" height="1079" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Kul Bahadur Budathoki</figcaption> </figure>  Singati is in a multi-hazard zone. The <a href="https://archive.nepalitimes.com/article/nation/Singati,3091">12 May 2015 earthquake </a>could have led to the collapse of Nepal’s largest glacial lake, <a href="https://nepalitimes.com/here-now/stairway-to-heaven">Tso Rolpa</a>, upstream. Due to global warming, the glacier has turned into an expanding lake 3.5km long, and its collapse would have unleashed a catastrophic Himalayan tsunami down the Tama Kosi Valley, with Singati directly in its path. Singati has literally risen from the ashes of 2015, with its residents beginning to recover from the trauma and financial toll. But it is not out of danger as <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>magnifies the risk from future earthquakes.

Climate magnifies earthquake risk in Nepal village

The streets of Patan are alive this month with lavender jacaranda trees under rain-washed skies as <a href="https://nepalitimes.com/banner/the-red-god-rises-again-in-patan">the chariot of Rato Matsyendranath</a> is pulled across town. This is the festival of the rain god, and inevitably the heavens opened up and pre-monsoon showers pelted the chariot as it started being pulled in Pulchok last week. Thousands of devotees, onlookers and the chariot procession organisers thronged the streets on the first day last week. The rhythmic cymbals and drums exuded a vibrant energy as the enormous four wheels turned and the chariot lurched.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688.jpg" data-media-id="editor_1" data-image-id="2025051007050_81df97744db16f732a419dc1f1579d235ce3df37642b078f50b83bd4bd026688" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  The<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Red-rain-god,3141"> red rain god</a> has Hindu and Buddhist antecedents, alternatively called Bungadya and<a href="https://nepalitimes.com/here-now/kathmandu-s-gravity-defying-chariot-festival"> Karunamaya</a> — reflecting Kathmandu Valley’s syncretic mixture of the two religions.&nbsp; “Bungadya is a profoundly <a href="https://nepalitimes.com/opinion/12-full-opinion/marketing-the-intangible">intangible form of heritage</a>,” explains heritage expert Monalisa Maharjan. “It embodies traditional knowledge,<a href="https://nepalitimes.com/multimedia/reviving-nepal-s-craft"> artisanal skills passed down through generations</a>. Local communities and specific families have specified roles in being custodians of the heritage, ensuring their survival over the centuries.” There are many legends and stories about this annual tradition. Lichhavi king Narendra Dev is supposed to have brought Rato Matsyendranath from Assam to Kathmandu Valley to convince Guru Gorakhnath to lift a spell that created a two-year drought in Kathmandu.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a.jpg" data-media-id="editor_6" data-image-id="20250510050520_347a9a398f8a9abc4a7fb4e2774fde8264cccbdce8bdab23851ab3f0e73c3e8a" data-rendition-name="original" width="1503" height="1000" loading="lazy" alt="Divine chariot"> </figure>  Matsyendranath was Gorakhnath’s mentor, and upon seeing him, the serpents were released, unleashing the rains. The chariot festival honours the return of this life-giving rain. The deity is seen as an icon for thriving agriculture, t<a href="https://nepalitimes.com/here-now/before-the-next-monsoon">he arrival of monsoon</a> showers, and the welfare of the community. Read also: <a href="https://nepalitimes.com/opinion/the-reign-of-the-god-of-rain">The reign of the god of rain</a>, Vidhu Prakash Kayastha Till this day, the Rato Matsyendranath festival is no ordinary celebration. Patan does not sleep for a month as the chariot is pulled through various neighbourhoods. It unfolds at a state level with the president (formerly the king) attending the climax of the Bhoto Jatra in Jawalakhel later this month.&nbsp; The intergenerational transmission of tradition is unique in the world, and the reason the festival is one of the most vibrant cultural expressions that thrives despite inroads of modernity. The other unique aspect is that it is a transnational festival, binding Patan with Guwahati in the Indian state of Assam.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a.jpg" data-media-id="editor_9" data-image-id="2025051005058_8bc685ada13045d863b28e3eed91c931da2b510714586af6fd7eb5d1e298a24a" data-rendition-name="original" width="1000" height="1503" loading="lazy" alt="Divine chariot"> </figure>  “Unlike Nepal, where the deity commands grandeur and devotion, many in Assam are unaware of Rato Matsyendranath,” says Khagen Sharma of Gauhati University, which convened <a href="https://nepalitimes.com/news/nepal-assam-connection-revived">a symposium in February in Guwahati on the rain god</a>. Attending was a delegation led by Lalitpur Mayor Chiribabu Maharjan, organisers of the festival, and builders of the chariot. After the symposium, a committee was formed to explore and revive the tradition in Assam as well. Although the team had planned to visit Nepal this month, logistical challenges delayed the trip. Still, there are plans to build a Guru Matsyendranath statue in Assam to reestablish regular worship practices in the Guwahati shrine.&nbsp; The vines used to build the chariot in Patan are sourced from the jungles of Assam. But Sharma notes that in recent years unclear regulations have blocked the official import of the vines, although they are still brought to Nepal informally. The <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/makers-of-machhindranath,2204">chariot making</a> has also had a taste of modernisation in recent times. In the past, even a single nail or piece of steel was avoided. But over time, the wooden structure, particularly the shaft between the wheels, has been replaced with bronze. When that too proved unstable, metal clamps were introduced, which have become a pragmatic compromise.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93.jpg" data-media-id="editor_12" data-image-id="20250510050524_b2a819a5791612f14c81d30fc393dbd3f99f0c64b90a9110e8b0855d944bfa93" data-rendition-name="original" width="1500" height="998" loading="lazy" alt="Divine chariot"> </figure>  Another welcome change is the focus on safety. Builders climbing the chariot’s tower now wear harnesses and there are efforts in crowd control. The most visible change in recent years has been the involvement of Patan’s enthusiastic youth in the festival — the tradition is now passing to a new generation. Says Matsyendranath expert Vidhu Kayastha: “There is more energy, the young people in red t-shirts this year were very organised, these modern touches aren’t diluting our culture, they’re keeping it alive in new forms.” He adds, “We are <a href="https://nepalitimes.com/here-now/searching-for-a-homeland-away-from-home">reconnecting with our roots</a>, we have more resources, more awareness than ever before. We must not be swept away by western values that may not serve us, and in some ways, cause more harm than good. We must revive our own culture.”&nbsp;

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