It took <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">the Great Flood of 28 September</a> for the residents of Kathmandu to finally realise how much trash they were throwing into the Valley’s sacred rivers. Even three weeks later, plastic bags wave like flags high up on the branches of trees at Teku and Sankhamul, reminding us of just how high the water level rose on that fateful day. There are pieces of cloth, styrofoam, plastic bottles and other garbage still strewn along the ruins of pavements and embankments. This was <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">the revenge of the rivers</a>. The Bagmati, Vishnumati, Manohara, Nakkhu were getting back at city dwellers for treating the once sacred rivers as dumpsites. The rivers threw the trash right back where it came from. "If we do not want such garbage being washed away during the monsoon, we should prioritise waste management. We should focus on every aspect of waste generation," says Shilashila Acharya of Avni Ventures, a recycling company in Kathmandu. “Dumping sites are often near the riversides. So, we might also want to rethink the locations of the dumping sites.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_6c5aa3e6e413cf39fe6e7468c34897c41ddfa676a190f248261809e4e1388746.jpg" data-media-id="editor_2" data-image-id="20241020131032_6c5aa3e6e413cf39fe6e7468c34897c41ddfa676a190f248261809e4e1388746" data-rendition-name="original" width="1807" height="1206" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_8eabed5914f6cd188997ca0e38c7c53d42b31601b85dcae93929fda6e08246a0.jpg" data-media-id="editor_3" data-image-id="20241020131032_8eabed5914f6cd188997ca0e38c7c53d42b31601b85dcae93929fda6e08246a0" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_88cb0411a16b270393d5b9b3d3a93351a80c646cdfc586edc7e60dbaf3dd5de9.jpg" data-media-id="editor_4" data-image-id="20241020131032_88cb0411a16b270393d5b9b3d3a93351a80c646cdfc586edc7e60dbaf3dd5de9" data-rendition-name="original" width="2048" height="1364" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_8f009f0fd28e5890a4da1077ba3bd59615c5d9c0935268ac83e918e1109a93f9.jpg" data-media-id="editor_5" data-image-id="20241020131032_8f009f0fd28e5890a4da1077ba3bd59615c5d9c0935268ac83e918e1109a93f9" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>  <a href="https://nepalitimes.com/banner/industrial-scale-litter" target="_blank">Single-use plastic</a> is the biggest source of trash in Kathmandu Valley which uses up an estimated 5,000,000 plastic bags a day. About 800 tons of this non-biodegradable material is dumped in the river, or in landfill sites every day.&nbsp; The thicker plastic of bottles and other discarded household items are collected by waste pickers for recycling, but plastic below 20 microns in thickness is thrown away after being used once to carry vegetables or other food purchases. One plastic bag takes 500 years to completely biodegrade, and microplastics contaminate drinking water and find its way into the human food chain. <a href="https://www.nepalitimes.com/from-the-nepali-press/a-plastic-republic/" target="_blank">Plastics thrown haphazardly</a> into rivers can clog up drainage channels, harm the water cycle and poison aquatic species and wildlife. Waste collecting companies have realised that there is money in trash, and are doing good business recycling the plastic, but since thin plastic bags are not recycled it ends up being swept down the Bagmati to the plains. “Cleaning campaigns are not enough. When we clean, we pick up the waste from one site and throw it off in another likely a landfill. This does not deal with the main problem of waste,” says Nabin Maharjan of Blue Waste to Value which recycles waste and turns them into sellable products such as cooking utensils.&nbsp; He adds: “But what we can do instead is pick the waste in a segregated form, reduce them to products and sell them. And that is how a circular economy can thrive. The government and local authorities should be involved.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131028_068e6e8d53e5687b4ce6bdb9019dd4e54d75a987e9524edab1a1389628fee105.jpg" data-media-id="editor_8" data-image-id="20241020131028_068e6e8d53e5687b4ce6bdb9019dd4e54d75a987e9524edab1a1389628fee105" data-rendition-name="original" width="1631" height="1085" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_c4c12fd8b57429ba670a9daeb824986a056add949421ada0301ad4a1cc875463.jpg" data-media-id="editor_9" data-image-id="20241020131032_c4c12fd8b57429ba670a9daeb824986a056add949421ada0301ad4a1cc875463" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_29bfdadf2b9c12b70cc025bb28364b7851e1229fdb7d92b9e6a9f96135e8efcc.jpg" data-media-id="editor_10" data-image-id="20241020131032_29bfdadf2b9c12b70cc025bb28364b7851e1229fdb7d92b9e6a9f96135e8efcc" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_e84f74c0a64de669c3cb337ab29215805bf33f4aa2fdd439d94bf159d0d1288b.jpg" data-media-id="editor_11" data-image-id="20241020131032_e84f74c0a64de669c3cb337ab29215805bf33f4aa2fdd439d94bf159d0d1288b" data-rendition-name="original" width="1728" height="1152" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>  Nepal’s governments tried to <a href="https://archive.nepalitimes.com/article/nation/plastic-free-new-year,2174" target="_blank">ban polythene and single-use bags</a> below 20 microns in thickness several times in the past, but these regulations were hastily withdrawn due to lobbying by importers of plastic pellets who have political connections. Hanging from railings on the Bagmati banks, and swinging from trees at its confluence with the Vishnumati in Teku are at least seven types of plastic. The lowest grade are single use thin plastic bags which have to be banned at source. But half-buried in the silt of the Bagmati’s floodplain are PET (polyethylene terephthalate) bottles, which can easily be recycled. Waste collectors do remove most of these and other types before they are dumped, but many do find their way into the river. Without extended producer responsibility, the Nepal government does not consider it mandatory to require manufacturers to ensure recycling. “The first and foremost step of waste management starts is the segregation of biodegradable and non-biodegradable trash at source. Secondly, there should be more planned landfills within a community. While we prefer landfills to be away from the city, planned smaller landfills help better manage the waste of a community," adds Acharya. "Third is the partnership that can exist between government authorities like Kathmandu municipalities with private organisation who are already working in waste management. This collaboration can help them better manage the waste," she says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_48605d7ecf39c69de5baa2fa40884c7358a5da04d0e3cf8a6d35a5d97ca81052.jpg" data-media-id="editor_13" data-image-id="20241020131032_48605d7ecf39c69de5baa2fa40884c7358a5da04d0e3cf8a6d35a5d97ca81052" data-rendition-name="original" width="1728" height="1152" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_58c1a09be67c49863c27ad47a8c98f044c095d5f34b2376309f1e155fe4c6601.jpg" data-media-id="editor_14" data-image-id="20241020131032_58c1a09be67c49863c27ad47a8c98f044c095d5f34b2376309f1e155fe4c6601" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_43b3c1b4234be87fba985880b1f345e6d44ccccf76571771e9a56059dc1b24ce.jpg" data-media-id="editor_15" data-image-id="20241020131032_43b3c1b4234be87fba985880b1f345e6d44ccccf76571771e9a56059dc1b24ce" data-rendition-name="original" width="2048" height="1367" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>  Kathmandu Valley produces an estimated 1,500 tons of waste every day, most of this ends up unsegregated at the landfill site at Banchare Danda of Nuwakot, after another site at Sisdole got filled up in 2022. Nearly 65% of it is still organic household waste, and can easily be turned into compost and does not have to end up at the landfill at all.&nbsp; Much of the paper, plastic bottles, metal and glass can also be recycled easily if they are segregated at source — as Mayor Balen Shah promised in his election campaigning. This could reduce the volume of garbage that has to be sent in fleets of tipper trucks every day to the landfill.&nbsp; Residents living near Banchare already suffer serious health risks from water contaminated with leachate from the dumpsite. Says Nabin Maharjan: “We have to start working on minismising the waste generation. Until waste prevention is not taken seriously, this cycle of people throwing waste and people cleaning it up will never end.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_b209d360e5c016d6f639d5abe07c4d56aecf0fd5743a53bbec02a67b7a5cefa3.jpg" data-media-id="editor_16" data-image-id="20241020131032_b209d360e5c016d6f639d5abe07c4d56aecf0fd5743a53bbec02a67b7a5cefa3" data-rendition-name="original" width="2000" height="1333" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_0d36428ba5bf27a36984dd0418d2df6cc98ac79068f1568f0d6d54fec5af01c9.jpg" data-media-id="editor_17" data-image-id="20241020131032_0d36428ba5bf27a36984dd0418d2df6cc98ac79068f1568f0d6d54fec5af01c9" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241020131032_826b4fca2bcad775298e2a362c6cfba1f0ff675c76a7504ed553ed145bf6dcc7.jpg" data-media-id="editor_18" data-image-id="20241020131032_826b4fca2bcad775298e2a362c6cfba1f0ff675c76a7504ed553ed145bf6dcc7" data-rendition-name="original" width="1994" height="1329" loading="lazy" alt="Kathmandu's garbage crisis after the floods"> </figure>  &nbsp;

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Kathmandu’s flood exposes garbage crisis

<figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c759c7e80680e0b786ejpeg.jpg" alt=""/><figcaption>Photo: ALEX PROIMOS/WIKIMEDIA COMMONS</figcaption></figure>Perhaps the most overlooked source of the tiny particulate matter that makes <a href="https://www.google.com/url?client=internal-element-cse&amp;cx=bead8272edd0f2143&amp;q=https://www.nepalitimes.com/banner/things-are-up-in-the-air-in-nepal/">Kathmandu’s air so hazardous</a> is the open burning of household waste. Even in wealthy areas, lawyers, teachers, and doctors burn yard waste and garbage, including plastics. In doing so, they endanger their own health and that of their neighbours.Most people -- even government officials – do not realise the scale of the problem. ‘Open burning of municipal solid waste,’ Tribhuvan University's <a href="https://www.sciencedirect.com/science/article/abs/pii/S0956053X18304963" target="_blank" rel="noopener noreferrer">Bhubendra Das has written</a>, ‘is a poorly-characterized and frequently-underestimated source of air pollution in developing countries.’In a 2018 study, Das and his team discovered that Nepal has three times as much <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke/" target="_blank" rel="noopener noreferrer">open burning</a> as officials think. The topic is often misunderstood. ‘Unlike vehicle exhaust and industrial emissions,’ Das writes, ‘the common public and elected officials are relatively unaware of the significance and harmful impacts of open burning.’A <a href="https://pubmed.ncbi.nlm.nih.gov/32628470/" target="_blank" rel="noopener noreferrer">2020 study</a> found that garbage burning increased PM2.5 concentrations by nearly 30% in India and Nepal, and kills thousands upon thousands each year.Another recent study, by Kathmandu University’s Prof Khanal and Kundan Chaudhary, shows that <a href="https://risingnepaldaily.com/main-news/open-trash-burning-polluting-valley-environment" target="_blank" rel="noopener noreferrer">9% of Kathmandu's waste is burned.</a> That means Valley residents burn one in every 10 plastic bags, toothbrushes, and plastic buckets, launching toxic contaminants into the open air. Imagine the putrid fumes of a fire with all these plastic bags, toothbrushes, and buckets in the open lot next to your house, blowing into your young child’s window. Read also: <a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/" target="_blank" rel="noopener noreferrer">Everest garbage caravan</a>, Sonia Awale<a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Kathmandu-waste-management-problem-solution,1416">Waste should not be wasted</a>, Bhrikuti Rai <figure><img width="800" height="534" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c789c7e80680e0b786fjpeg.jpg" alt=""><figcaption> </figcaption></figure>In Kathmandu, the open waste burning epidemic is tied to the city’s <a href="https://www.nepalitimes.com/banner/a-load-of-rubbish/" target="_blank" rel="noopener noreferrer">waste disposal problem</a>. The two are linked. ‘People fail to realise that by burning waste, you are simply transporting the waste from the land to the air we breathe, which will ultimately affect our health,’ Shilshila Acharya, director at the waste management company Avni Ventures, recently told the <a href="https://kathmandupost.com/climate-environment/2021/12/11/open-waste-burning-rife-across-country-for-lack-of-management-mechanisms" target="_blank" rel="noopener noreferrer">Kathmandu Post</a>.Much of Kathmandu’s<a href="https://www.nepalitimes.com/banner/breathing-can-kill-you/" target="_blank" rel="noopener noreferrer"> deadly air</a> starts as waste  – the dried plant matter, plastics of all kinds, and other household items that we no longer find useful. Burning it becomes the easy way to get rid of it – except that it often returns as the tiny toxic particles that we breathe into our lungs.Traditionally, Kathmandu households collected waste in empty lots. The Newar scholar <a href="https://blogs.dickinson.edu/buddhistethics/files/2015/04/Lewis-Punya-final.pdf" target="_blank" rel="noopener noreferrer">Todd Lewis has written</a>, ‘have long designated certain small side courtyards as garbage dumping spaces called sāga, places that were to be cleaned out once a year.’ Government sweepers also helped clear away refuse.Over the decades, Mary Slusser observed, Kathmandu’s inner core, which sat on a bluff above the Bishumati, was extended outward by filling in low areas with refuse. Buildings erected on such unstable land sometimes collapsed during the rainy season.But, as early as the 1960s, Kathmandu’s garbage began piling up. In 1966, Gorkhapatra reported about ‘the heaps of garbage from courtyards and lanes’ endangering public health.1 ‘Some portions of the city,’ it warned, ‘are dirty and constitute a danger to public health. Prompt action is necessary.’Prompt action did not arrive.Read also: <a href="https://www.nepalitimes.com/opinion/where-to-take-a-dump/">Where to take a dump</a>, Bhushan Tuladhar <figure><img width="850" height="638" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c7b9c7e80680e0b7870jpeg.jpg" alt=""><figcaption> </figcaption></figure>Increasingly, Kathmanduites turned to a convenient dumping ground: the Valley's sacred <a href="https://archive.nepalitimes.com/regular-columns/backside/Unidentified-floating-objects,244" target="_blank" rel="noopener noreferrer">waterways</a>. ‘Domestic and shop refuse,’ a 1971 WHO report noted, ‘is either thrown into the street or allowed to accumulate in private courtyards.’ But refuse swept up from the streets ‘is carried in baskets to one of the rivers, where it is dumped in the river bed or on the bank, thereby attracting flies and rats, and causing foul odours, water pollution and the desecration of beautiful scenery.’Tourists, the report added, often complained about stench and eyesore. That was 1971, 50 years ago. Today, it is hard to imagine that Kathmandu's growing reputation as one of the world's most polluted places is attracting people to the city. It is astonishing that a city that makes its money from tourism pays so little attention to the pollution that tourists find so revolting. Kathmandu is hardly the first city that has struggled to dispose of its waste. In the US and other parts of the world, waste has long been a problem. But other places have built systems that keep the water and air cleaner.In mid 19th-century American cities, garbage was given to pigs or “swill children” who piled it in carts. These children scavenged edible parts, sold compost to farmers, and sold the metal, bones, and bottles to junk dealers. Ragmen sold rags for making paper. Women fed leftover scraps to chickens and pigs. But the system collapsed in the late 19th century: with industrialisation and new consumer items and packaging, the waste piles grew into mountains. City governments responded aggressively, taking control of waste management. Some cities burned, others dumped. Chicago dumped its waste into Lake Michigan, St. Louis and New Orleans into the Mississippi River. In 1886, New York City pitched 80% of its 1.3 million cartloads of garbage into the sea. Neither burning nor dumping was friendly to the environment.And despite these efforts, by the mid 20th century America’s waste situation had grown dire. As manufacturers began to build “planned obsolescence” into their products, and as Americans grew more and more obsessed with consumption, convenience, and disposability, waste exploded. Read also: <a href="https://www.nepalitimes.com/banner/the-covid-19-plastic-pandemic/">The COVID-19 plastic pandemic</a>, Sonia Awale and Ramesh KumarBetween 1940 and 1968, Americans doubled their per capita waste, from 2 to 4 pounds each year (about 1 kg to 2 kg per person). Much was plastic packaging. By 1964, the nation’s 192 million people each consumed 2,000 packages a year – 384,000,000,000 in total. In 1976, Americans purchased more plastic by volume than all steel, copper, and aluminum combined. Something similar happened in Kathmandu, only more recently. Indeed, just as the US and other countries were organising to clean their water and air in the 1970s, Nepal was beginning to drown under unmanaged solid waste, one cause of its dirty air. Nepal’s history is particularly tragic because, with waste, Kathmandu actually had many good traditions to draw upon. As late as the 1970s and 1980s, when I first came to Nepal, Kathmanduites survived without much stuff. They reused things. They turned plastic milk bags into flower containers. Little shops bundled goods in newspaper or old student homework. At celebrations, people served food on plates made from leaves, not plastic. With such gentle traditions, Kathmandu could have avoided the problems that plagued cities elsewhere. But Kathmandu lost these good habits. One friend recently marvelled to me how, when she was young, her family were so eco-friendly. They produced almost no non-biodegradable garbage. They recycled and re-used. They didn't have to reduce because they never used much in the first place. But, she eventually realised, these habits were not a product of environmental consciousness. They came by necessity, not by design. They grew not from an ecological awareness or sense of responsibility. No environmental sensibility was at work. Just as soon as her family found cheap plastic bags, plates, and cups easy to come by, they abandoned their environmentally-friendly ways to become champion polluters.Read also: <a href="https://www.nepalitimes.com/banner/what-will-nepal-do-with-its-e-waste/">What will Nepal do with its e-waste?</a>, Sonia AwaleEven if until not long ago Kathmanduites needed only a few things, most of which they found locally, recently their "needs" have mushroomed, usually driven or flown in from far away, sometimes hundreds and even thousands of kilometers away. ‘With more ‘stuff’ available to buy and more money to buy it,’ environmental journalist Cheryl Colopy writes in her excellent <a href="https://www.thethirdpole.net/en/regional-cooperation/south-asias-rivers/" target="_blank" rel="noopener noreferrer">Third Pole</a><a href="_wp_link_placeholder"> essay</a> "Why are South Asia's Rivers so Filthy," ‘there is more to throw away.’  And often, Colopy notes, the junk goes into rivers. But Kathmanduites have also found another convenient solution: burning. If the US is a "throwaway society," then Nepal is a "throw-it-and-burn-it" society. Burning is a familiar, easy option. And, for anyone who breathes, it’s also hazardous. <figure><img width="640" height="963" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c7d9c7e80680e0b7871jpeg.jpg" alt=""><figcaption> </figcaption></figure>One reason why burning is so familiar is that most Nepalis, even in urban areas, come from rural areas. Agricultural societies routinely deploy fire. And in monsoon Nepal, where heavy rain leads to explosive plant growth, fire can be an essential dry-season tool. People have brought these habits to the city. ‘Nepal,’ <a href="https://kathmandupost.com/editorial/2020/04/12/it-s-the-brick-kilns" target="_blank" rel="noopener noreferrer">a 2020 </a>Kathmandu Post editorial noted, ‘has a long history of open burning being culturally accepted. Every year, people throughout the country take the opportunity of a dry spring season to clear out the bramble and weeds that have encroached upon their lands over the previous year.’  All this burning adds up, especially in a big, dense settlement in a small, bowl-like Valley. ‘A few practicing such burning tactics would not be an issue. But with the population on the rise, this has become a significant challenge,’ notes <a href="https://kathmandupost.com/editorial/2020/04/12/it-s-the-brick-kilns" target="_blank" rel="noopener noreferrer">the </a>Post.Most of the Valley’s open burning, the <a href="https://www.sciencedirect.com/science/article/abs/pii/S0956053X18304963" target="_blank" rel="noopener noreferrer">research shows</a>, is concentrated on the city’s edge and in residential compounds. On the city’s outskirts, there’s more yard waste than in the city core but also insufficient and irregular waste disposal services. Indeed, in the Valley’s smaller towns, 50% of waste goes uncollected. This soon begins to smell and look foul. It attracts pests. Burning is one way to "solve" the problem, to make it go away.Ignorance and negligence also play a role. Many wealthy residents routinely burn their garbage, including plastics, and yard waste, even though they have other options. When neighbours complain, they give excuses, dismiss the problem, or blame their servants. It is clear that values need to shift, and the authorities need to step in. Read also: <a href="https://www.nepalitimes.com/here-now/managing-everests-waste-problem/">Managing Everest's waste problem</a>, Alton C Byers <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114101136/63720c809c7e80680e0b7872jpeg.jpg" alt=""><figcaption> </figcaption></figure>Reducing waste burning is one important way to clear up Kathmandu’s air. It’s not hard. Indeed, it’s "the simplest way to make improvements,” says Bhushan Tuladhar. “It is controllable."Three things would help: a better waste disposal system, with separation of waste at source; more awareness; and strict enforcement. "With a little strong enforcement, a big change is possible," adds Tuladhar.Open burning should not be so hard to stop in urban areas. Plumes of smoke can be seen from a distance. You can find the fires easily. And the Supreme Court ban on open burning in the Valley in 2018 has made it doable. But people still openly burn. Open burning seems another manifestation of Nepal’s implementation crisis.The <a href="https://www.nepalitimes.com/latest/wildfires-in-nepal-cause-air-quality-to-plummet/" target="_blank" rel="noopener noreferrer">burning of agricultural waste</a> in fields is more difficult. It is hard to dispose of stubble without fire. But yard waste and garbage burning is different. It’s the “low hanging fruit” in controlling air pollution. "Changing transport is hard. You need to change the whole system,” says Tuladhar. “It’s the same with brick kilns; you need to change a big industry. But open burning should be preventable."Read also: <a href="https://www.nepalitimes.com/opinion/nepali-entrepreneur-turns-trash-into-cash/">Nepali entrepreneur turns trash into cash</a>, Naresh NewarTom Robertson, PhD., is an environmental historian and creator of the “Mitho Lekhai” YouTube channel. His article “<a href="https://www.nepalitimes.com/opinion/conservation-at-the-crossroads/">Conservation at the Crossroads</a>” appeared in Nepali Times on 25 January 2022 and “<a href="https://www.nepalitimes.com/banner/kathmandus-flash-floods-are-4-decades-in-the-making/">Kathmandu’s ‘Flash Floods’ are 4 Decades in the Making</a>,” on 25 July 2021.[1] “Public Health,” Gorkhapatra, May 22, 1966, as found in Regmi Research Project, 527/66.

No smoke without fire in Kathmandu

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637202fc9c7e80680e0b27e3jpeg.jpg" alt="" width="2048" height="1366"/><figcaption>Vehicles are one of the biggest emitters of PM2.5 and other pollutants in Kathmandu. Photos: AMIT MACHAMASI</figcaption></figure>It is that time of the year again when smog makes <a href="https://www.nepalitimes.com/here-now/air-pollution-is-more-dangerous-than-smoking/" target="_blank" rel="noopener noreferrer">Kathmandu’s air hazardous to health</a>. Hospitals are swamped not with Covid, but COPD (Chronic Obstructive Pulmonary Disease).Once more, there is a flurry of media headlines about the dangerous concentration of suspended particles smaller than 2.5 microns from diesel exhaust.Read also: <a href="https://www.nepalitimes.com/banner/happy-new-air/" target="_blank" rel="noopener noreferrer">Happy New Air</a>, Sonia AwalePublic awareness about air pollution is at an all-time high, the average life expectancy of Kathmandu’s residents is reduced by at least four years. Yet, nothing happens. Why?“The awareness and knowledge have not translated into corrective action,” explains environmentalist Bhushan Tuladhar. “We know about vehicle emission tests but we ignore it, open burning is bad but we don’t stop, we have the opportunity to reduce air pollution with electric mass transport but we don’t invest in it.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203009c7e80680e0b27e4jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Air pollution was directly linked to at least 42,100 deaths in Nepal in 2019. Almost half of that was due to breathing in particles smaller than 2.5 microns in diameter which can cross the air blood barrier in the lung capillaries. Most of those particles come from <a href="https://www.nepalitimes.com/here-now/green-sticker-green-light-to-pollute/" target="_blank" rel="noopener noreferrer">vehicle emission</a>.From 1990 to 2015, the number of vehicless in Nepal grew by 1,995,404 — most of them in Kathmandu Valley. In five years, that figure doubled to 3,987,267.This figure doesn’t include the exploding demand for cars and motorcycles after the end of the Covid second wave in mid-2021. Nepal spent Rs543 billion in importing vehicles, transport equipment and spare parts in four months from mid-July to mid-October, against Rs357 billion and Rs418 billion for the same periods in 2020 and 2019.“There has been an unexpectedly high demand for private vehicles in Nepal after the pandemic, especially two wheelers given the public’s hesitancy to use buses due to coronavirus fears,” says Dhruba Thapa of the National Automotive Dealers Association.<iframe style="border: none;" title="Total vehicles in Nepal" src="https://e.infogram.com/e0cdbfd0-0b3c-4f57-851e-7aced6e69116?src=embed" width="700" height="700" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe><a style="color: #989898!important; text-decoration: none!important;" href="https://infogram.com/e0cdbfd0-0b3c-4f57-851e-7aced6e69116" target="_blank" rel="noopener noreferrer">Total vehicles in Nepal</a><a style="color: #989898!important; text-decoration: none!important;" href="https://infogram.com" target="_blank" rel="nofollow noopener noreferrer">Infogram</a>Raju Chettri, CEO of the MAW Enterprises that imports Yamaha bikes in Nepal has a similar observation. He saw a decline in the annual sales of two wheelers from about 250,000 units to 190,000 right after the pandemic. But this year, the sales went up to 350,000 units.“There are two reasons behind this: pent-up demand and reduced use of public transport because of Covid fears,” Chettri says.There are <a href="https://www.nepalitimes.com/banner/poisoning-the-air-we-breathe/" target="_blank" rel="noopener noreferrer">more than 3.1 million two-wheeers in Nepal</a>, over one million of them in Kathmandu. They are adding to the capital’s foul air, as they are up to 10 times more polluting per passenger kilometre than buses and cars.<iframe style="border: none;" title="Total Motorbikes in Nepal" src="https://e.infogram.com/ea449cd7-2598-4cd4-8ae2-cd91858f9553?src=embed" width="700" height="700" frameborder="0" scrolling="no" allowfullscreen="allowfullscreen"></iframe><a style="color: #989898!important; text-decoration: none!important;" href="https://infogram.com/ea449cd7-2598-4cd4-8ae2-cd91858f9553" target="_blank" rel="noopener noreferrer">Total Motorbikes in Nepal</a><a style="color: #989898!important; text-decoration: none!important;" href="https://infogram.com" target="_blank" rel="nofollow noopener noreferrer">Infogram</a>Two-wheelers also emit invisible toxic gases like carbon monoxide, benzene and nitrous oxides, and increase the concentration of street-level ozone. Motorcycle exhaust may not be as visible as diesel exhaust, but they are highly poisonous — especially when there are so many of them. Besides exacerbating respiratory diseases, the gases are carcinogenic, causing cardiovascular diseases and Alzheimer’s.The solution is to shift rapidly to <a href="https://www.nepalitimes.com/banner/nepals-electric-transport-future-is-here/" target="_blank" rel="noopener noreferrer">cleaner electric vehicles</a>, not just for healthier air but also to meet Nepal’s net-zero pledge in Glasgow and to reduce the country’s burgeoning petroleum import bill.“The priority has to be on electric public transport and supporting infrastructure,” says environmentalist Tuladhar. “Electric buses are more expensive than diesel ones, so the government has to help with capital, and better manage Kathmandu’s public transport.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203039c7e80680e0b27e5jpeg.jpg" alt="" width="720" height="480"><figcaption> </figcaption></figure>This week, Nepal opened its first electric charging station powered by solar panels for the Lumbini Development Trust. Similar charging stations can be set up for public and private vehicles in existing bus parks across Nepal and along highways. Sajha Yatayat which is procuring 40 electric buses is also trying to turn the former trolley bus terminal into a charging station.Shilshila Acharya of the Avni Center for Sustainability agrees that the priority should be on <a href="https://www.nepalitimes.com/banner/from-a-fossil-past-to-an-electric-future/" target="_blank" rel="noopener noreferrer">electrifying public transport</a> and encouraging bicycle lanes. She says, “Replacing cars with more cars even if electric only promotes consumerism. We have to give people reliable alternatives.”Kathmandu Valley Air Quality Management Action Plan held its first implementation committee meeting this week, during which it discussed lunching of a USAID-funded project for air pollution and a forecasting system with technical support from ICIMOD.“The problem of air pollution will take some time to be solved but we have started our homework,” says Indu Joshi of the Department of Environment. “At the moment, our biggest challenge is controlling open burning.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114091156/637203069c7e80680e0b27e6jpeg.jpg" alt="" width="2000" height="2625"><figcaption> </figcaption></figure>Apart from transport, garbage burning and biomass fuel for household heating and cooking are also contributors to Kathmandu’s dirty air. The problem is made worse in winter due to the <a href="https://www.nepalitimes.com/banner/how-weather-elevates-air-pollution-in-kathmandu/" target="_blank" rel="noopener noreferrer">Valley’s topography that traps surface pollution</a> in an inversion layer.Improper <a href="https://archive.nepalitimes.com/article/nation/a-load-of-rubbish-kathmandus-garbage-problem,4039" target="_blank" rel="noopener noreferrer">solid waste management in Kathmandu</a> means locals burn garbage by the riverbanks near residential areas — while, as studies show, segregation of waste at homes can reduce the city’s garbage volume by up to 80%.There is no other problem that is so directly linked with the health and economy of the country as urban air pollution. The <a href="https://www.nepalitimes.com/banner/nepal-lockdown-proves-air-quality-can-be-improved/" target="_blank" rel="noopener noreferrer">Covid-19 lockdown in 2020</a> is proof that Kathmandu can be cleaned up, it just needs <a href="https://www.nepalitimes.com/banner/dirty-politics-dirty-air/" target="_blank" rel="noopener noreferrer">the right leadership and the political will</a> to back it up.Says Shilashila Acharya: “Our policies on mobility and air pollution have to be people- and culture-centric, instead of focusing only on technology. We must build public pressure to force the politicians into action.”A public opinion poll in this paper just before the 2017 elections showed that a majority of Nepalis were concerned about the health impact of pollution. Since 2022 will be dominated by campaigning for the next election, this could be turned into the main criteria for candidates to win votes.

Sonia Awale

Breathing can kill you

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161156/636d1f909c7e80680e0af470jpeg.jpg" alt="" width="2000" height="2625"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>On Thursday morning, Nepali Times photographer Amit Machamasi was greeted with a shocking sight when he drove up to Nagarkot to take pictures of overnight snowfall. Below him, dozens of <a href="http://archive.nepalitimes.com/news.php?id=2498#.Yc5xVy2B2t8" target="_blank" rel="noopener noreferrer">brick kilns</a> were spewing out smoke and steam into the city’s air (photo).The rain had washed down suspended particles, but the brick kilns were pumping more smoke into the air we breathe. There have been attempts to relocate brick kilns away from the densely-populated capital, but political patronage means owners are still fouling the air.After the 2015 earthquake damaged most of the Valley’s brick factories, <a href="http://archive.nepalitimes.com/article/nation/brick-factories-still-using-old-polluting-technology,2078" target="_blank" rel="noopener noreferrer">some adopted cleaner technology</a> to reduce emissions. Public pressure and urban growth then pushed most brick factories to the city’s fringes, and they are now  concentrated around Bhaktapur – most of those in the photograph are traditional dirty chimneys.After two years of forced closure during the pandemic, the brick kilns are once more working overtime to fill a backlog of demand from builders. But with politicians bogged down in power struggles, local leaders are too distracted to address the pandemic and pollution crises – both of which affect the human respiratory system.In a public opinion poll in this newspaper just before the 2017 elections, most respondents said <a href="https://www.nepalitimes.com/banner/dirty-politics-dirty-air/" target="_blank" rel="noopener noreferrer">air pollution</a> topped their list of concerns. Pollution has gotten worse since then, but it is unlikely that dirty air will figure in election speeches in 2022.“We have cleaner options like <a href="https://archive.nepalitimes.com/article/nation/earth-bricks-for-cleaner-and-healthier-kathmandu,4161" target="_blank" rel="noopener noreferrer">interlocking earth bricks</a>, so we just need public pressure to make it an election issue,” says environmentalist Bhushan Tuladhar.A pre-pandemic research showed that 40% of suspended particulates in Kathmandu’s air was from brick kilns, 30% from vehicular emissions, and 20% from open burning of trash and biomass. With the exponential increase in cars and motorcycles, the concentration of vehicular pollution at street level is now 70%.“<a style="letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/breathing-is-hazardous-to-health/" target="_blank" rel="noopener noreferrer">Hazardous pollution levels</a> in winter have become the norm, yet the government is not doing much to control it,” says Shilshila Acharya of the Avni Centre for Sustainability. “The public should demand action from our leaders.”Although public awareness about <a href="https://www.nepalitimes.com/banner/how-weather-elevates-air-pollution-in-kathmandu/" target="_blank" rel="noopener noreferrer">air pollution</a> is at an all time high, it has not translated into action by municipalities or the federal government – even though in a democracy elections would be the way to force accountability from public officials.Says Tuladhar: “Campaigning in 2022 for elections, particularly for local government, will give us a platform to build political will to reduce air pollution. People have to be outraged, and the good news is that we have some young and educated leaders taking the lead.”In 2019, <a href="https://www.nepalitimes.com/banner/nepal-is-going-up-in-smoke/" target="_blank" rel="noopener noreferrer">air pollution</a> resulted in the deaths of 42,100 Nepalis, according to one research. Many more were indirectly affected. Vehicular emission, garbage and agricultural residue burning and brick kilns were the main sources of toxic ambient air.Besides shifting to cleaner and greener brick-making technology, controlling garbage burning, and a rapid transition to electric vehicles with government investment in electric mass transit, would be steps that would quickly improve air quality in Kathmandu.Air pollution is leading to the <a href="https://www.nepalitimes.com/latest/double-whammy-air-pollution-and-covid-19/" target="_blank" rel="noopener noreferrer">premature death of Kathmandu’s citizens</a>. It has a huge impact on the economy. The solution is political, and elected officials need to respond to the crisis.Adds Shilshila Acharya: “Politicians as always are big on promises but we demand that they first protect our health by cleaning up the air we breathe. It is a basic right guaranteed by the Constitution. Don't talk about more grandiose plans, just clean up our air first.”

Happy New Air

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141148/636d011b9c7e80680e0a3611jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: AMIT MACHAMASI</figcaption></figure>The good people of Okharpauwa in Nuwakot finally signed a ceasefire agreement with the litterbugs of Kathmandu last week to not refuse our refuse anymore. So, just as we had started getting used to living with garbage, here we are having to adjust to clean sidewalks all over again.Pity, because rubbish heaps had become such an important part of everyday life that it had become a vibrant symbol of our nascent federal democratic republic, an emblem of our hard-won freedoms. So let no nation (especially neighbouring countries currently trying to move our border pillars) underestimate our resolve to pay any price, bear any burden, meet any hardship, support any friend, oppose any foe to safeguard our right to litter wherever we want within Nepal's sovereign territory.The rotting rubbish was proof that we are well on our way to attaining Middle Income Status by 2025. The fact that we can throw away so much stuff means we have much more where it came from, which in turn shows that Nepal’s GDP is relentlessly rising.The garbage dumps had also become important repositories of endangered species of plant, animal and fungal life. These biodiversity reserves were the last remaining refuge for the Greater Urban Holy Cow (Bos nipalensis) whose alimentary tracts evolved to allow them to digest styrofoam. By moving the rubbish we have removed the last habitat for endangered species, and their disappearance will be a loss not just to Nepal, but for the planet at large.The absence of the friendly neighbourhood garbage piles also means that we have lost vital navigation waypoints that had replaced Google maps to help people find their way around in a city without street names and house numbers.We can no longer give visitors directions on how to get to the Nepali Times office by telling them to take Tootle to Pulchok, and follow the smell of the decaying trash at the intersection, turn left after 50m, and we are the brick building above the momo shop. If you see another, bigger garbage pyramid blocking the road, then you have gone too far.We now know that no two biodegradable garbage heaps smell the same. The one on our street has the bouquet of rotting water buffalo viscera combined with the aroma of fish scales in an advanced stage of fermentation, recalling the sophisticated odour halfway between mature gorgonzola and a freshly-cut wet toenail.However, the Ass had noticed that the garbage mound at the gateway to Thamel has an even stronger olfactory quotient, clocking 8.5 magnitude on the open-ended Richter scale that can knock over innocent bystanders within a radius of 20m from the epicentre.The Hotel Association has belatedly realised the tourism potential of charging an entry fee to drop by at Kathmandu’s garbage piles, which have become such popular selfie-spots for foreign visitors. It is upon us to restore the rubbish, and preserve this important part of the city’s cultural heritage.

The Ass

Garbage in, garbage out

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00ce9c7e80680e0a35f9jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Kathmandu Valley's only landfill site Sisdole has reached its maximum capacity. All photos: AMIT MACHAMASI</figcaption></figure>Nepal’s capital stank for more than a fortnight before Kathmandu Metropolitan City (KMC) decided to resume garbage collection this week with the Department of Roads agreeing to repair the route to <a href="https://archive.nepalitimes.com/article/nation/a-load-of-rubbish-kathmandus-garbage-problem,4039" target="_blank" rel="noopener noreferrer">the Sisdole landfill site</a>, 30km away.Kathmandu’s only landfill Sisdole has already reached its maximum capacity, and every monsoon the rains damage the access road to the site with the locals having to navigate in knee-deep sludge. The overpowering stench from the <a href="https://www.nepalitimes.com/banner/industrial-scale-litter/" target="_blank" rel="noopener noreferrer">heaps of garbage</a> is enough to make residents sick.“Our water sources have been contaminated and farms are infertile. The road leading up to here is in a sorry state and yet the concerned people pay no heed,” says Bimala Balami of Sisdole.“From sunrise to sunset that mountain of garbage is all we see, we inhale the bad smell more than we do oxygen,” she adds.This is echoed by her neighbour Sangita Balami: “The odour from the garbage dumped here is there all hours of every day, there is no respite, people are getting sick.”The residents started a protest when a 70-year-old woman died on 22 August, attributed to a possible <a href="https://www.nepalitimes.com/latest/kathmandu-in-the-time-of-cholera/" target="_blank" rel="noopener noreferrer">cholera outbreak</a>. The local authorities brokered a deal with an agitating group obstructing the movement of vehicles with a 14-point agreement on Wednesday when the cholera suspicion was proven to be unfounded.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00d29c7e80680e0a35fajpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00d59c7e80680e0a35fbjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00d99c7e80680e0a35fcjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00dc9c7e80680e0a35fdjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>The garbage trucks and containers are now on the move, but it will still take a week for the municipality to manage to lift litter off the streets. Some 15,000 tonnes of waste have been piled up in different parts of Kathmandu Valley because of the <a href="https://archive.nepalitimes.com/article/nation/recycle-reuse-reduce-garbage-kathmandu,1279" target="_blank" rel="noopener noreferrer">lack of proper solid waste disposal</a> in the past two weeks.Stretched over 38 hectares, the Sisdole landfill is located on a gorge that is now not just full, but has grown into an enormous mountain of garbage. When it was first turned into a landfill site in 2006, the KMC proposed to use it only for three years but 17 years later, 75% of about 1,200 tonnes of daily <a href="https://www.nepalitimes.com/banner/the-covid-19-plastic-pandemic/" target="_blank" rel="noopener noreferrer">waste generated in Kathmandu Valley</a> ends up here in Nuwakot.Under normal circumstances, up to 200 vehicles dump the waste in Sisdole daily, which is later pushed around the site by an excavator at a height of about 200 meters.“Back then the government had acquired our land for the site, we were promised jobs,” says Bimala Balami. “But they were distributed unfairly. Some people here receive annual grants from the government but others don’t even get a penny.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00e09c7e80680e0a35fejpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00e39c7e80680e0a35ffjpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00e79c7e80680e0a3600jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00ea9c7e80680e0a3601jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>Rapid and unplanned growth coupled with poor municipal management has meant that <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/Kathmandu-waste-management-problem-solution,1416" target="_blank" rel="noopener noreferrer">Kathmandu has always had a garbage problem</a>. Kathmandu needs another landfill site and the proposed alternative Banchare Dada, 1.9km west of Sisdole, has been under construction for years.The Ministry of Urban Development had signed a contract with Lumbini Koshi and Neupane JV in April 2019 to complete the work at <a href="https://www.nepalitimes.com/banner/what-will-nepal-do-with-its-e-waste/" target="_blank" rel="noopener noreferrer">Banchare Dada</a> within a year. The project will cost at least Rs346.8 million with the 91 hectare site estimated to be usable for 25 years. But more than two years later, the new landfill has no completion date in sight.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00ed9c7e80680e0a3602jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00f09c7e80680e0a3603jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141144/636d00f49c7e80680e0a3604jpeg.jpg" alt="" width="1500" height="1000"><figcaption></figcaption></figure>Exactly 50 years ago in 1971, the first international consultant on solid waste management had studied Kathmandu's waste management system and proposed a landfill site.In 1996, after a 15-years-long effort by the Germans to set up a waste management system in Kathmandu, a German fact-finding mission concluded that the problems relating to municipal waste management in Kathmandu are not technical in nature, and the <a href="http://www.martinchautari.org.np/files/SINHAS-Articles/SINHAS-Vol.1-No.2_Bhushan-Tuladhar.pdf" target="_blank" rel="noopener noreferrer">constraints to developing environmentally sound, cost-effective and sustainable solutions</a> are institutional, organisational and financial.Studies have shown that segregating waste would cut the volume of trash by half, since up to 70% of the daily collection is biodegradable. We know what the problem is, <a href="https://archive.nepalitimes.com/article/nation/making-money-from-garbage-in-kathmandu,2055" target="_blank" rel="noopener noreferrer">we know what the solutions are</a>, but there is little political will to follow through.There has been <a href="https://www.nepalitimes.com/opinion/nepali-entrepreneur-turns-trash-into-cash/" target="_blank" rel="noopener noreferrer">interest from the private sector</a> to recycle the organic waste, plastic, metal and glass, and install an incineration plant to generate electricity from the rest, but the project got stuck in the bureaucracy with reports that officials demanded kickbacks.Says environmentalist Bhushan Tuladhar: “Kathmandu’s solid waste mismanagement is once again making headlines as it does every monsoon. Unfortunately, the main obstacles to a solution have remained the same for the past five decades.”

A load of rubbish

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70ea9c7e80680e0600a3jpeg.jpg" alt="" width="3000" height="2000"/>One of the best and nearest hiking trails from Kathmandu is the <a href="https://www.nepalitimes.com/banner/a-walk-back-in-time-chandragiri-hatiban/" target="_blank" rel="noopener">Champadevi-Chandragiri walk</a> – it offers a splendid view of the Himalaya as well as the city sprawled below.But as the path through thick forests teeming with wildlife turns into an ever popular attraction for town-bound Nepalis seeking solace in nature the area is marred by <a href="https://www.nepalitimes.com/banner/industrial-scale-litter/" target="_blank" rel="noopener">plastic trash</a>.Now, a community effort led by the <a href="https://miraraiinitiative.org/" target="_blank" rel="noopener">Mira Rai Initiative (MRI)</a> has started a clean-up and awareness campaign of the trail, and hopes to set an example for locals here and other nature walks in Nepal.Read also: <a href="https://www.nepalitimes.com/here-now/mira-rai-racing-to-help-other-runners/" target="_blank" rel="noopener">Mira Rai racing to help other runners</a>, Duksangh Sherpa<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70ed9c7e80680e0600a4jpeg.jpg" alt="" width="3000" height="2000"><figcaption> </figcaption></figure>Started by international champion <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/mira-rai-trail-running,1776" target="_blank" rel="noopener">Nepali trail runner Mira Rai</a>, the Initiative last month mobilised 65 volunteers who hiked through the forest path picking up litter and placed 30 doko and 20 signs.MRI worked with Dakshinkali Municipality and local garbage recyclers to ensure regular collection and disposal of the trash from the doko bins. Altogether, the volunteers collected 80 bags of glass, paper, papers from food wrappers, beverages, and straws.The Initiative promotes trails and trail running in Nepal while empowering the female trail runners across the country. Rai has said she wants to <a href="https://www.nepalitimes.com/here-now/mira-rai-racing-to-help-other-runners/" target="_blank" rel="noopener">give young Nepali women the same opportunity she had</a> to become world-renowned racers.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70f29c7e80680e0600a5jpeg.jpg" alt="" width="3000" height="2000">Nepal has some of the most exquisite natural and geographical features, and holds enormous possibilities and potential for trail-running which is yet to be realized to a fuller extent.Because of the trail’s natural scenery, accessibility, and proximity from the city, it is gaining popularity amongst both tourists and locals. There has been a rapid growth in the number of visitors, hikers and picknickers which means it also suffers from rubbish, plastic and other waste throughout the trail.The pollution has also negatively affected the beauty and appeal of the trail which could subsequently result in a decline in the number of visitors. The reason behind this is a lack of awareness, and inadequate instructions in school and family against littering.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70f69c7e80680e0600a6jpeg.jpg" alt="" width="1440" height="1440">In the absence of bins and containers for waste collection, people tend to dispose and throw the waste on the trail itself. This is why MRI focusses on awareness, and help preserve and maintain the upkeep of the trail.The cleanliness of the trail would also motivate more runners to train in this trail, and enjoy the enormous possibility ahead of them.https://www.youtube.com/watch?v=ijZ4DIyzIn8&amp;feature=youtu.be“If we can create a wonderful playground for enthusiasts, we can help create more Mira Rais, who can be torchbearers of our nation on the international stage,” says <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/mira-rai-trail-running-nepa,2014" target="_blank" rel="noopener">Mira Rai</a>, who has taken part in 20 international ultra-marathons to date, setting a new world record on the Mont Blanc 80km race. The former Maoist was also <a href="https://www.nepalitimes.com/banner/celebrating-the-himalayan-outdoors/" target="_blank" rel="noopener">named National Geographic Adventurer of the Year</a> in 2017.She adds: “By undertaking such community efforts aids in the promotion of tourism and the ongoing national campaign for Visit Nepal 2020.”<h2>The Champadevi Trail</h2><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101120/636b70fa9c7e80680e0600a7jpeg.jpg" alt="" width="1500" height="2000"><figcaption> </figcaption></figure>Located along the southern rim of Kathmandu valley, Champaddevi is the third highest ridge with an average elevation of 2,300m. It is named after the forest protector goddess, Champadevi, whose shrine is on the summit.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/a-walk-back-in-time-chandragiri-hatiban/" target="_blank" rel="noopener">A walk back in time: Chandragiri-Hatiban</a>Apart from its natural appeal, the peak holds significant religious value. In recent years, the trail’s popularity as a destination for day hiked, trail running, cycling, picnicking, and other outdoor activities.The hike to Champadevi goes uphill through planted pine forest towards new growth oak, rhododendron and uttis community forests. The summit can be gained from Dhandragiri, from Hattiban, or through direct climbs from Kirtipur via Deurali and Machhegaun.The ridge offers unparalleled views from Annapurna to Numbur with Ganesh Himal, Langtang, Dorje Lakpa being the nearest ranges. Far in the distance, even Mt Everest is visible if the weather is clear.

Nepali ultra-marathoner’s anti-litter drive

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61959c7e80680e056edejpeg.jpg" alt="" width="1200" height="1600"/><figcaption>Mule and mani wall. Photos: ALTON C BYERS</figcaption></figure>The Sherpas reportedly have a saying that “there’s only one Everest,” meaning that because Everest is the highest mountain in the world it will always be the preferred destination of trekkers, climbers, and extremely wealthy middle aged men. Visitor numbers support this claim -- over 60,000 foreign tourists (not counting support staff) will come to Sagarmatha National Park this year.Along with the economic benefits there are also downsides such as overcrowded trails, bottlenecks at check posts and bridge crossings, and the feeling of being in a perpetual traffic jam. Every day during the peak season, 500 tourists arrive in <a href="https://www.nepalitimes.com/here-now/capital-of-sherpaland-gets-a-makeover/" target="_blank" rel="noopener">Namche Bazar</a> from the south, and 500 from trails east and north.Read also: <a href="https://www.nepalitimes.com/banner/everest-fights-back/" target="_blank" rel="noopener">Everest fights back</a>, Alton C Byers <figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61989c7e80680e056edfjpeg.jpg" alt="" width="2700" height="788"><figcaption> </figcaption></figure>The vast majority of these tourists are cordial and having a wonderful time. What is not good about the trekking experience in <a href="https://www.nepalitimes.com/banner/living-below-nepals-melting-mountains/" target="_blank" rel="noopener">the Khumbu</a> and on dozens of other popular trekking trails in Nepal these days is the presence of mule trains carrying supplies from Kharikhola (2,500 m) south of Lukla to Namche Bazaar (3,440 m).Mules were introduced to the Khumbu about 10 years ago in response to the growing number of tourists, and the demand for food and other supplies. Today, there are about 500 mules are based in Kharikhola carrying supplies up from the roadhead.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a619b9c7e80680e056ee0jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a619d9c7e80680e056ee1jpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>They have largely replaced the <a href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/" target="_blank" rel="noopener">use of dzopkio</a> (yak-cattle cross breeds) for the Lukla to Namche supply run, although dzopkio and yak continue to be used from Namche onward to the higher altitudes. On a recent walk from Phakding to Lukla there well over 100 mules in trains averaging about 15 animals each.The locals hate them because mules destroy the trails with their sharp hooves, and leave behind so much poop that one seemingly spends more time playing hop scotch than trekking. Worse, they seem to think they have a right of way on the trails. Dzopko and yak always seem to go out of their way to avoid making any kind of contact with humans. But not mules.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61a09c7e80680e056ee2jpeg.jpg" alt="" width="2700" height="664"><figcaption> </figcaption></figure>There has been talk of building a ropeway from Lukla to Namche capable of delivering the food and other supplies needed for the large and growing tourist trade. Especially if placed beyond the sight of the main trekking trail, a ropeway would provide a more environmentally friendly way of delivering goods. It would also provide a means for transporting <a href="https://www.nepalitimes.com/banner/everest-fights-back/" target="_blank" rel="noopener">pre-processed solid waste</a>, such as shredded plastic water bottles, compacted and baled aluminum beer cans, and other materials from Namche to Lukla where it could then be transferred to Kathmandu for recycling.The proposal to build the ropeway is being held up by the central government in Kathmandu for reasons that are not entirely clear, but it certainly has the support of the majority of the people here. Meanwhile construction of a motorable road to Chaurikharka, just below Lukla, continues, largely in response to the large number of flight cancellations in Lukla due to weather. Typically, hundreds of tourists have been stuck in Lukla for up to two weeks, and a road would be an alternative access route. Expect the numbers of tourists visiting the Khumbu annually to go keep growing as a result.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61a39c7e80680e056ee3jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61a69c7e80680e056ee4jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61a99c7e80680e056ee5jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61ac9c7e80680e056ee6jpeg.jpg" alt="" width="640" height="427">Photos: SONIA AWALEBut at least the traditional trail from Lukla to Namche and beyond will remain in its present condition for future generations of mountain lovers to enjoy. This is good news at a time when Nepal continues to relentless destroy its system of once-world class trekking trails through the construction of poorly-planned and often unnecessary roads, such as <a href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/annapurna-base-camp,3697" target="_blank" rel="noopener">the Annapurna circuit</a>, <a href="https://www.nepalitimes.com/banner/new-high-way-to-dolpo/" target="_blank" rel="noopener">Dolpo</a>, Manaslu, and much of the Kangchenjunga treks.Unplanned road construction has overall negative environmental, economic, and social impact. But that is another story. Let us find an alternative to mules first.Alton C. Byers, PhD, is Senior Research Associate and Faculty Institute of Arctic and Alpine Research, University of Colorado at Boulder.

Too many mules on the Everest trail

https://www.youtube.com/watch?v=jdJPUVWW9U4&amp;feature=youtu.beMt Everest has been called the ‘The World’s Highest Garbage Dump’ or ‘The Toilet Paper Trail’, but the international media has missed the good news: that Sagarmatha National Park is cleanest it has been since tourism started in the 1960s. And it is about to become even more garbage free as every visitor will be asked to volunteer to take down 1kg of trash back for collection by recyclers at Kathmandu airport.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58379c7e80680e05481fjpeg.jpg" alt="" width="938" height="1005"/>Photo: TOMMY GUSTAFSSON<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a583a9c7e80680e054820jpeg.jpg" alt="" width="1191" height="1257">Photo: ALTON C BYERSA ‘Carry Me Back’ bag that will contain 1kg of pre-processed solid waste that tourists will carry back to recycling facilities in Kathmandu.The spring 2019 climbing season saw another surge of international media coverage with daily stories of <a href="https://www.nepalitimes.com/banner/most-days-its-not-so-crowded-on-mt-everest/">‘traffic jams’</a>, newly exposed garbage, bodies and helicopter parts that surfaced as the mountain thawed due to climate change.Some 400 tons of plastic, metals, glass and other refuse is generated each year by lodges catering to the tourist industry, the bulk of it burned and buried in some 75 community landfills located near villages along the Everest Trail. Burnable garbage includes plastics that poison the air, contaminate the water, and create new health hazards for humans and livestock alike.Read Also: <a href="https://www.nepalitimes.com/banner/living-below-nepals-melting-mountains/" target="_blank" rel="noopener">Living below Nepal's melting mountains,</a> Alton C Byers<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://nepalitimes.atavist.com/high-water" target="_blank" rel="noopener">High Water,</a> Alton C Byers in the Barun Valley<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a583c9c7e80680e054821jpeg.jpg" alt="" width="1016" height="762"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a583f9c7e80680e054822jpeg.jpg" alt="" width="1016" height="762">Typical garbage pit outside of a village, usually out of sight of the main trekking trail. Landfills are particularly problematic in the alpine zone above 4,000m, where decomposition processes are much slower than those at lower, warmer and more humid environments. Photos: ALTON C BYERS<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58419c7e80680e054823jpeg.jpg" alt="" width="1218" height="1642"><figcaption> </figcaption></figure>It hasn’t always been this way. When I first visited the <a style="background-color: #ffffff; letter-spacing: 0.15px;" href="https://www.nepalitimes.com/banner/more-trekkers-more-trees/">Khumbu in 1973</a>, there were no lodges, the total number of tourists per year was under 2,000 and virtually no solid waste was produced. Food came in reusable packaging (doko baskets, cloth bags) and meals consisted of rice, lentils, potatoes and some vegetables.By the 1980s and 1990s a few lodges started being built, and trekking groups camped in village potato fields rented out by landowners. By the early 2000s the rush to build lodges to feed and shelter the growing numbers of tourists took off, transforming the cultural landscape. With lodges came both greater tourist numbers as well as an increased demand for consumables like beer, whiskey, wine, bottled water, fruit cocktail, sunscreen, TVs and batteries, with their non-biodegradable packaging. It all ended up in refuse pits to be routinely burned.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58449c7e80680e054824jpeg.jpg" alt="" width="500" height="328"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58469c7e80680e054825jpeg.jpg" alt="" width="500" height="328"><figcaption> </figcaption></figure>Going by the international press narrative, the problem is bad and getting worse. Are the Sherpa people, Sagarmatha National Park and government doing nothing about it? <a href="https://www.nepalitimes.com/here-now/everest-garbage-caravan/">Far from it.</a> More than 20 years ago, the <a href="http://www.spcc.org.np">Sagarmatha Pollution Control Committee (SPCC) </a>was launched as a local initiative to manage waste. Since then, the SPCC and its partners have installed 106 waste collection centres throughout the park, banned glass beer bottles, organised <a href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/">annual Base Camp clean ups</a>, conducted compost trainings, and continually look for new and innovative solutions to the challenges of managing the waste generated. Not much of this is reported by the international media.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58489c7e80680e054826jpeg.jpg" alt="" width="961" height="647"><figcaption> </figcaption></figure>During two solid-waste workshops facilitated by the University of Colorado and Arizona State University in Namche Bazaar and Kathmandu last month, local stakeholders were looking for innovative new ways to manage the waste of 60,000 trekkers and climbers, plus their support staff, who are in the park every year. The SPCC is now working with <a href="https://sagarmathanext.com/about-us/">Sagarmatha Next</a>, which is setting up segregation stations for a ‘carry me back’ program, where every tourist agrees to take back 1kg of waste to recycling centres in Kathmandu.The trek from Lukla to Everest Base Camp has long been referred to as the ‘toilet paper trail’ -- today it is anything but. In spite of the growing numbers of visitors, support staff and pack animals, it is one of the cleanest and most beautiful treks in the high mountain world.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a584a9c7e80680e054827jpeg.jpg" alt="" width="633" height="475"><figcaption> </figcaption></figure>Of course, a lot more needs to be done. Participants at the Namche and Kathmandu workshops stressed the need for innovation to deal with solid waste in a location-specific way, while being sensitive to local culture and values. The first step is establishment of waste separation centres, pre-processing facilities (shredding, compacting, baling) and finding way to transport the material to recycling centres in Kathmandu and elsewhere. Some of the aluminium and plastic waste is already being turned into ‘Everest Art’ to be sold for fund-raising. Aluminium cans are also converted into utilitarian objects like frying pans and other utensils. Human waste can be addressed through new solar technology, and more efficient septic tanks can prevent leakage.As a first step, Colorado and Arizona will be working with the local government ahead of the autumn trekking season to follow up the recommendations of the workshops. A landfill-free and waste-free Sagarmatha National Park, where garbage is not burnt, can be a reality in a few years. It could provide a much needed model for other mountain areas where the problems of tourist-related solid and human waste management exist.The difference is, things get done in the Khumbu.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a584c9c7e80680e054828jpeg.jpg" alt="" width="633" height="475"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a584e9c7e80680e054829jpeg.jpg" alt="" width="240" height="320"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a584f9c7e80680e05482ajpeg.jpg" alt="" width="1280" height="960">Photo: TOMMY GUSTAFSSON<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108141120/636a58529c7e80680e05482bjpeg.jpg" alt="" width="1280" height="960">Photo: ALTON C BYERSSagarmatha Next's Interpretation Centre in Syangboche.Alton C Byers, PhD, is a mountain geographer, conservationist and mountaineer specialising in applied research, high altitude ecosystems, climate change and glacier hazards. Field work for this project was supported by a grant from the National Geographic Society.

Everest fights back

<figure><img width="1000" height="1281" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110814114/636a54799c7e80680e0523afjpeg.jpg" alt=""/><figcaption>Illustration: SUBHAS RAI</figcaption></figure>Ever since <a href="http://archive.nepalitimes.com/news.php?id=3167#.XWeXZuMzbIU" target="_blank" rel="noopener">the Great Trigonometrical Survey</a> of India determined that the world’s tallest mountain was Peak XV located on the border between Nepal and Tibet, Everest has brought out the best and the worst in us. Nepalis have conveniently forgotten that the summit is on the border, and only the southwest face of Everest is in Nepal — the east and west faces are wholly in China. While the Tibetans had a name for the mountain (Chomolungma), the Nepali Sagarmatha was bequeathed to the peak only after it was determined to be the highest in the world.  When <a href="http://archive.nepalitimes.com/news.php?id=3247#.XWeXquMzbIU" target="_blank" rel="noopener">Tenzing Norgay</a> and <a href="http://archive.nepalitimes.com/blogs/thebrief/2018/01/13/commemorating-edmund-hillary/" target="_blank" rel="noopener">Edmund Hillary</a> returned from Everest in 1953, Nepalis claimed Tenzing as our own, garlanding him profusely while ignoring Hillary. Dharma Raj Thapa composed a folk song that implied Tenzing had to drag Hillary to the summit. The 1996 disaster, when 15 climbers died on the mountain (eight of them on a single day, 11 May), made ‘<a href="https://www.nepalitimes.com/banner/overkill-on-everest/" target="_blank" rel="noopener">overcrowding’ synonymous with ‘Everest’</a>. The bestseller Into Thin Air and the IMAX movie Everest created the hyper-reality of Everest being trampled by climbers and <a href="https://archive.nepalitimes.com/article/nation/cleaning-up-everest,1408" target="_blank" rel="noopener">buried in trash</a>.Read also: <a href="https://www.nepalitimes.com/banner/overkill-on-everest/" target="_blank" rel="noopener">Overkill on Everest</a>, Damien Francois<a href="https://www.nepalitimes.com/review/adventures-in-robert-macfarlanes-aboveworld-and-underland/" target="_blank" rel="noopener">Adventures in Robert Macfarlane's Aboveworld and underland</a>, Kunda DixitThe truth, as usual, is much more complicated. As a report in this issue concludes, while the number of climbers on 22 May this year might have been a factor in <a href="http://archive.nepalitimes.com/blogs/thebrief/2016/06/13/10221/" target="_blank" rel="noopener">some of the fatalities on Everest, inexperience, altitude sickness and lack of oxygen were more significant</a>. There were 642 climbers, porters and guides from 43 countries on the summit this spring. Of them, 223 stepped on the top on 22 May alone. Nine of the climbers died on the south side this season, but news about the 10 more who died on other 8,000m peaks, where there were no significant crowds, was buried in the avalanche of news about Everest.Reacting to the media spotlight, the government on 7 June set up an expert committee to recommend reforms in the management of expeditions. Last week, the committee issued its report, which should address many of the problems.The committee carried out a post-mortem of Everest 2019, and found the main cause of the nine fatalities was the narrow weather window, inexperience and lack of fitness, altitude and medical conditions. One could argue that long queues contributed to altitude sickness and exhaustion, so crowding was a contributing factor. Summiteers say lack of experience at altitude and limited climbing skills were also causes for delays on the summit ridge on 22 and 23 May. Even though <a href="http://archive.nepalitimes.com/article/nation/Silly-season-on-Sagarmatha,460" target="_blank" rel="noopener">‘traffic jams’</a> may not have been the main cause of fatalities this year, publicity about them did prompt the government to act.The committee’s recommendations, if enacted into law and enforced, could change Himalayan climbing. For example, only those who have been on a peak higher than 6,500m in Nepal will be allowed to climb a mountain above 8,000m, and mountaineers must have climbed at least one peak below 6,500m before they can climb a peak higher than that. This will not only ensure diversification away from Everest and benefit other parts of Nepal, but also guarantee that only experienced climbers get to scale mountains like Everest, <a href="http://archive.nepalitimes.com/news.php?id=18869#.XWeWQuMzbIU" target="_blank" rel="noopener">Kangchenjunga</a>, <a href="http://archive.nepalitimes.com/news.php?id=190#.XWeWZ-MzbIU">Makalu</a> or Manaslu.However, the committee appears to only have taken altitude into account and not the technical climbing grade of mountains. There is a vast difference between climbing the relatively easy Cho Oyu (8,021m) and the technically difficult Kusum Kangru (6,367m).The committee has also proposed that Everest climbers must show proof they have paid a Nepali agency at least $35,000. While this may lessen crowds, it will not be much of a deterrent against rich but inexperienced trophy hunters.The committee found that cheap expeditions did not stock up on enough oxygen, and that guides with little experience were a danger to clients. The solution to this could be a payment threshold and minimum experience for support crews. The criteria for liaison officers are also being changed, requiring them to stay at Base Camp till the end of expeditions, to thwart fake climbers and to do a trash inventory.As with everything else in Nepal, the proof of the pudding will be in the eating. Given endemic corruption and the likelihood of forged documents, it remains to be seen if these rules will be followed. But if implemented honestly, these reforms should clean up the mountain’s tainted image.Read also:<a href="https://www.nepalitimes.com/banner/most-days-its-not-so-crowded-on-mt-everest/" target="_blank" rel="noopener">Most days, it's not so crowded in Everest</a>, Nepali Times<a href="https://www.nepalitimes.com/banner/expeditions-brings-down-11-tons-of-mt-everest-trash/" target="_blank" rel="noopener">Expedition brings down 11 tons of Mt Everest trash</a>, Bharat Bandhu Thapa<a href="https://www.nepalitimes.com/latest/crowd-funding-from-mt-everest/" target="_blank" rel="noopener">Crowd-funding from Mt Everest,</a> Ivan G Somlai<a href="https://www.nepalitimes.com/opinion/how-to-restore-the-lure-of-everest/" target="_blank" rel="noopener">How to restore the lure of Everest,</a> Doug Scott <h2>10 years ago this week</h2> Nepali Times <a href="http://archive.nepalitimes.com/issue/466" target="_blank" rel="noopener">issue #466 of 28 August-3 September 2009</a> drew attention to climate change, and warned that the Himalaya was warming faster than previously thought. <a href="http://archive.nepalitimes.com/news.php?id=16255#.XWe4qOMzaUk" target="_blank" rel="noopener">The Editorial</a> 10 years ago titled ‘Climate Climax’ looked ahead at the 2009 Copenhagen Climate Summit:'Nothing we do (or don’t do) in Nepal will affect global temperatures. But whether or not we switch to renewable energy as the mainstay of our economy will determine whether we survive economically as a nation. Nepal needs to reduce its carbon footprint not to save the planet, but to save itself. As the world approaches Peak Oil and our petroleum import bill widens, our huge trade deficit with India, continued dependence on fossil fuel, and climate change will exacerbate all the economic, development and social challenges we already face. Our elected representatives, think-tanks and the climate experts in the bureaucracy must exert pressure on the politicians and persuade them to begin the switch to a hydro-economy. It’s not the ecology, stupid, it’s the economy.'<a href="http://archive.nepalitimes.com/issue/466"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110814114/636a547c9c7e80680e0523b0jpeg.jpg" alt="" width="500" height="771"></a>

Everest Postmortem

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

When Rastriya Swatantra Party (RSP) president Rabi Lamichhane was arrested in October on charges of defrauding depositors of cooperatives, the party’s vice president Swarnim Wagle gifted him Fareed Zakaria’s book, Age of Revolutions.
Since then, Lamichhane has been shunted around from Kathmandu to Pokhara to Chitwan and back to Pokhara to attend police investigations and court proceedings. He was being flown to Birganj via Kathmandu on Buddha Air on Monday. There is another pending case in Janakpur.
Human rights groups and civil society have criticised the government for hounding Lamichhane with inhumane treatment that borders on physical torture. The two parties in the coalition, Nepali Congress (NC) and the UML, see Lamichhane’s RSP as a potentially formidable challenge to their power.
Even if the fraud charges against Lamichhane are true, the Nepali public is increasingly looking at the government’s actions through the police and courts as political vendetta.
Despite all the travelling, sometimes by plane and often by road at night, Lamichhane appears to be in high spirits, waving to supporters who often gather if they know he is going to be driven around. A social media video shows him giving high fives to fellow passengers on a recent flight to Pokhara.&nbsp;
In the past weeks, streets in Pokhara have erupted with parallel protests by Lamichhane’s supporters as well as depositors of cooperatives who lost their savings to the scam.&nbsp;
Although family visits are allowed, prison officials in Pokhara told Nepali Times that not many people visit Lamichhane these days. He added, “When he does get visitors, he asks them to bring him books.”
Lamichhane is currently Nepal’s most high-profile public figure in custody, and highlights the stark difference between how influential prisoners are treated compared to ordinary inmates.
There are six prison cells at Kaski District Police Office’s two-story detention centre, three on each floor. And while authorities pack prisoners into already overcrowded cells, Lamichhane has an entire room on the second floor to himself.&nbsp;
He has also been allowed to call his family every few days. Other prisoners are not permitted phone calls except for emergencies.
Meanwhile, Lamichhane’s former business partner Chhabilal Joshi, an ex-Deputy Inspector General of Police with whom he established his Gorkha Media Network, is in custody under the same charges in the prison cell next to him.
Lamichhane is accused of siphoning off depositors' money to the tv network in which he was part-owner and anchor. &nbsp;
Both Lamichhane and Joshi are able to buy food from the police canteen instead of being served the regular meal like other prisoners. Joshi has also given his statement to authorities in Rupandehi and Kathmandu for his alleged role in the scam. Lamichhane is yet to be presented in Kathmandu for questioning.
While he was in custody at the Kathmandu District Police Complex, Joshi expressed his desire to sleep in a police officer’s office, reportedly assuring authorities that he would not run away and he was entitled to certain facilities as a former officer of the law.
“He seemed to be under the impression that he is still a police officer,” says a source at the Kathmandu District Police. “We made it clear to him that as someone accused of a crime, he was not entitled to special treatment.”
Former ministers Balkrishna Khand and Top Bahadur Rayamajhi, and ex-home secretary Tek Narayan Pandey, who were arrested in connection with the fake refugee scam last year, were similarly housed in the offices of law enforcement officials instead of prison cells. Khand has since been released after six months in jail.
While there is no legal provision to keep high-ranking officials in separate detention centres when they are arrested, authorities granting them special facilities is not uncommon. Law enforcement officials say VIP detainees expect preferential treatment while in police custody.
Among those is former Kosi Province minister Lila Ballav Adhikari, who was arrested from Biratnagar on 10 November over his alleged involvement in human trafficking and brought to Kathmandu. Adhikari had flown to Japan without government approval with three individuals on 29 October to attend a cultural conference, but had been sent back to Nepal from Narita.&nbsp;
His three companions were arrested at Kathmandu airport upon their arrival, but Adhikari was able to exit unscathed from the VIP lounge. Adhikari had resigned as the Kosi Province Minister for Internal Affairs and Law when it became public that his companions had been taken into custody, and was himself arrested shortly after. He has since been cleared by the courts.
Throughout his detention, Adhikari was kept separately from other inmates. Senior Superintendent of Police (SSP) Basant Rajouri, head of the Bhadrakali complex, says that while there is no separate detention area for VIPs, some detainees are kept separately depending on the nature of their crime.
However, sources say that arrangements were made for retired judges and others to visit Adhikari frequently worked at the office of a Deputy Superintendent of Police (DSP) during his time in custody.&nbsp;
“He used to constantly pester the authorities to let him sit outside in the sun, and to be able to use the police officer’s shower area,” added an officer.
Adhikari was released on 25 November after the government prosecutor’s office decided not to charge him in a move that was seen to expose the government’s double standards.
Over at Kathmandu’s Dilli Bazar Prison, former Kist Bank CEO Kamal Gyawali emerges from his prison cell into the courtyard of the prison’s ‘Ka (क)’ block every morning with a thick book in his hands, ready to give his daily sermon.
With his long beard, Gyawali, who is serving a prison sentence for banking fraud, looks the part of a religious guru as he implores his rapt listeners to “walk the right path, abandon bad thoughts and turn to scripture and spirituality”.&nbsp;
Afterward, the attendees gather to discuss politics and current affairs. Inmates at his daily sermons at the prison include other high-profile detainees, including former MP Ichchha Raj Tamang, who is in jail for money laundering and cooperatives fraud, former joint secretary Chudamani Sharma, who was convicted of corruption, as well as NC leader Chandra Bahadur Lama and Krishna Bahadur Upreti of the UML both of whom are on trial for embezzling billions of rupees.
Victims of the cooperatives scam that former lawmaker Tamang was involved in have made trips to the prison and requested visits, but he has refused to meet with any of them.
“Tamang often complains that the state has prevented him from returning the money to the victims by locking him up,” says a police officer at the Dili Bazar jail.
“All you hear every day from the VIP prisoners is that they have been framed,” adds the officer. “No one admits that they were involved in misdeeds.”
But while most high-profile prisoners complain about prison conditions, one exception is former provincial lawmaker Deepak Manange, who is serving a sentence at Dilli Bazar Jail for attempted murder.
“He is the happiest prisoner here,” says a warden. “Unlike the others, he doesn’t claim to have been framed, in fact he doesn’t seem to care that he is in prison.”
Manange is detained in the ‘Kha (ख)’ block of the prison complex, which he renovated at his own expense. The block previously housed female prisoners, but Manange used his influence to transfer them elsewhere. He faces no shortage of visitors, who range from political leaders to people from the underworld.
Along with Manange, other well-known prisoners in this block include Nepal Telecom Managing Director Sunil Poudel, and former executive director of the Surakshan Printing Centre Bikal Poudel, who are serving time for corruption.
Former prisoners at Dilli Bazar prison include ex-ministers Khum Bahadur Khadka and Shyam Sundar Gupta, NC leader Ganesh Lama, Maoist MP Balkrishna Dhungel, Nagarik Unmukti Party leader Resham Chaudhary, as well as former IGs Ramesh Chand Thakuri, Om Bikram Rana, and Hem Bahadur Gurung.
Section 54 of Nepal’s Prison Act assigns each prison’s internal administration the
responsibility of governing its prisoners, which means the more favourable the jail management is, the more comfortable it is for prisoners.
Dilli Bazar prison has been the prison of choice for many high-ranking prisoners, especially those convicted of white collar crimes, due to its more accommodating administrators. The prison, which has the capacity to house 700 inmates, is also less crowded than other jails.
Anuj Bhattarai, spokesperson of the Department of Prison Management, says that there is no legal classification in Nepal for felons to be assigned prisons based on the nature of their crimes.
“That Dilli Bazar Jail has a higher number of prisoners convicted of crimes like corruption is most likely a coincidence,” says Bhattarai. “There is no provision for influential people to be able to choose where they will be incarcerated.”&nbsp;
Translated by Shristi Karki from the Nepali original published in himalkhabar.com

What Nepal’s VIP prisoners do in jail

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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