Twenty-third September marks the 15th anniversary of the tragic death of Dr Harka Gurung and 23 other environmentalists, diplomats, politicians and professionals in a <a href="https://www.nepalitimes.com/here-now/remembering-nepals-conservation-heroes/" target="_blank" rel="noopener noreferrer">helicopter crash in Ghunsa</a> of Kangchenjunga. Among them were pioneering conservationists that day, including Chandra Gurung, Mingma Norbu Sherpa, Yeshe Lama, Tirthaman Maskey and many others.Harka Gurung was born in Lamjung in January 1939 and was the fifth of six sons. Nicknamed ‘Hanuman’ by his parents, family members remember that from a young age he showed great promise, always curious about the world, and eager to learn new ideas.He topped the Intermediate level at Tri-Chandra College in Kathmandu and in BA (Hons) at Patna College. He then dropped out of a military academy in Dehradun and went on to earn a PhD from the University of Edinburgh in 1965 -- the first person from the Gurung community to receive a doctorate. <img width="700" height="998" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02c79c7e80680e0a369bjpeg.jpg" alt=""/><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=12572" target="_blank" rel="noopener noreferrer">Harka Gurung</a> was a renowned scholar and wrote and published 15 books and over 700 research articles in various fields, covering geography, development, sociology, economy, anthropology, tourism and mountaineering.After teaching briefly at SOAS of the University of London and Tribhuvan University in Kathmandu, Harka Gurung served as a member of the National Planning Commission in 1968, later becoming its vice-chair until he was appointed state minister for tourism.He was instrumental in promoting tourism and mountaineering in Nepal during his tenure in government, and was in the committee that gave names to many of Nepal’s unnamed Himalayan peaks. After his death, the government named a 7,871m peak in Manang after him.After leaving the government, he served as director of the Asia-Pacific Development Centre in Malaysia and returned to Nepal to continue his scholarly pursuits.Besides becoming my in-law, <a href="https://archive.nepalitimes.com/news.php?id=18587" target="_blank" rel="noopener noreferrer">Harka Gurung</a> was a role model. He was my guiding light and mentor. He advised me in my academic life, my second career after 22 years of military service, and introduced me to his array of Nepali and international contacts.Once, in Kenya he told me to go and see his old friend Ian Douglas-Hamilton who ran an elephant research centre there. But instead of me going to see him, Douglas-Hamilton came to collect me in his private plane, and took me on an aerial tour of his Samburu ranch where he owned over 900 elephants.When I was an intern at the United Nations in New York, Dr Gurung introduced me to Assistant Secretary General Kul Chandra Gautam and Navin Rai, then working at the Word Bank. In the UK in June 2005, he put me in touch with Prof Surya Subedi and Dr Ramesh Dhungel.Through him, I got to know Dudley Spain, then 88, who had spent decades with the British Embassy in Kathmandu. When news came from Nepal of the helicopter crash, Dudley wept for his friend.Back in Kathmandu Dr Gurung took me along to attend various academic events, which helped me expand my network. In fact, it was Dr Gurung who introduced me to Ganesh Gurung of the National Institute of Development Studies (NIDS) who helped with research for my masters level dissertation at Coventry University.My last meeting with Dr Gurung was in June 2005 during his visit to the UK, and I feel his absence deeply at a personal and professional level. Nepal has also lost a towering figure who spoke passionately about political inclusion, social justice and the need to protect the country's natural resources and biodiversity.Long before Nepal’s two elections to a Constituent Assembly to draft a new Constitution, Dr Gurung had openly voiced the need for such an assembly even during the restricted absolute monarchy period of the Panchayat. He was ahead of his time in many ways.As a social demographer, Dr Gurung believed that Nepal had too many administrative areas, and wanted the size of zones and districts reduced so they would be more manageable and suggested a new map. He felt true devolution was more important to decentralise decision-making and to empower the disenfranchised. <figure><img width="1125" height="1500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110141152/636d02cb9c7e80680e0a369cjpeg.jpg" alt=""><figcaption> </figcaption></figure>Now, Nepal has a federal democratic system, yet it has not achieved good governance, and despite the Constitution the indigenous people’s movement that Dr Gurung espoused still does not have adequate representation in the state machinery.If he was alive today, Dr Gurung would continue to shape a new Nepal that he believed was possible to create. He would have answers to tackle internal and overseas migration, address the impact of the climate crisis, to make access to health and education more equitable.The MI-17 helicopter went missing on <a href="https://www.nepalitimes.com/opinion/out-of-the-ashes/" target="_blank" rel="noopener noreferrer">Saturday 23 September 2006</a> just after taking off from Ghunsa in poor visibility. The wreckage was located two days later on a steep mountainside. The crash dealt a heavy blow to Nepal’s conservation movement, and in Harka Gurung the nation lost a visionary multi-disciplinary scholar.Jit Gurung was born in Tang Ting of Kaski district, and is currently with the UN Mission in Mali.

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Remembering Harka Gurung

<figure><img width="1592" height="1236" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5ae9c7e80680e07bc19jpeg.jpg" alt=""/><figcaption>Memorial painting to honour the conservation heroes, showing Kangchenjunga, Ghunsa village and the tail of the helicopter disappearing into a cloud.</figcaption></figure>That night in Taplejung, we sang and danced to the tune of Sorha Barse Umera Ma. It was my conservation guru Chandra Gurung’s favourite song, and one he sang during many occasions. That song still brings back memories of the night 15 years ago as I sing it in every staff retreat to pay tribute to my mentor. The pain of loss is still palpable.We celebrated, but it was short-lived. Little did I know that 24 hours later I would be hiking all night with Ang Phuri Sherpa and a rescue team to Ghunsa to find the crash site, after bad weather forced our search helicopter to drop us in Pholey.    <figure><img width="640" height="485" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5b19c7e80680e07bc1ajpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="479" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5b49c7e80680e07bc1bjpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="830" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5b89c7e80680e07bc1cjpeg.jpg" alt=""><figcaption> </figcaption></figure>It had been rainy in Ghunsa on 23 September 2006, as the Mi-8 helicopter took off and <a href="http://archive.nepalitimes.com/news.php?id=12536#.X2lxfi0w0Wp" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D12536%23.X2lxfi0w0Wp&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNG9uQ7yXtrsOngM5mc0o9mK47-57Q">disappeared into the clouds</a>. I was supposed to be on it, but had to make space for the dignitaries who had come for the handover ceremony of the Kangchenjunga Conservation Area (KCA) to the community.  <a href="http://archive.nepalitimes.com/news.php?id=13985#.X2jR2C0w0Wo" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D13985%23.X2jR2C0w0Wo&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNEOO3FuIvqs0IS3N7A5tTwMbpM6wQ">Twenty-four people died</a> in that tragedy this week 15 years ago, among them Nepal’s conservation heroes: <a href="http://archive.nepalitimes.com/news.php?id=12572#.X2mNRxAzaUk">Harka Gurung</a>, veteran geographer and planner; <a href="http://archive.nepalitimes.com/news.php?id=16569#.X2mNeBAzaUk">Chandra Gurung</a> who designed the model of using tourism income to pay for conservation; <a href="http://archive.nepalitimes.com/news.php?id=12581#.X2mPNhAzaUk">Mingma Norbu Sherpa</a>, who helped establish the <a href="https://www.nepalitimes.com/banner/municipalities-want-to-manage-annapurna/">Annapurna Conservation Area</a>; <a href="http://archive.nepalitimes.com/news.php?id=10375#.X2mO9RAzaUk">Tirthman Maskey</a>, who paved the way for people and parks to coexist. Nepal also lost Forest Minister Gopal Rai, Secretary Damodar Parajuli, and Director Generals Sharad K Rai and Narayan P Paudel. Also on board was the first Chair of the KCA Management Committee, <a href="http://archive.nepalitimes.com/news.php?id=12574#.X2mPlxAzaUk">Dawa Tshering Sherpa.</a>The shock of the deaths posed a pressing question: were Nepal’s achievements in conservation now in jeopardy? The model of participatory conservation pioneered in Nepal was an example to the world, but could the path-breaking work of these visionaries be sustained? <figure><img width="1012" height="1092" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5ba9c7e80680e07bc1djpeg.jpg" alt=""><figcaption> </figcaption></figure>Fifteen years on, looking at the accomplishments since, we can proudly say that the country has honoured those leading lights of Nepal’s conservation movement by carrying on their work, and come out even stronger. We have witnessed a remarkable shift in various facets of conservation in Nepal: from the recovery of species numbers to the expansion of protected areas systems with growing participation of people from all walks of life.  <figure><img width="1444" height="964" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5bd9c7e80680e07bc1ejpeg.jpg" alt=""><figcaption> </figcaption></figure>Nepal’s tiger population has crossed 235, indicating a dramatic increase from 121 in 2009. The number of rhinos increased from 435 in 2008 to 645 in 2015, with zero rhino poaching for the first time since 2011. Snow leopard conservation and research has advanced, with Nepal now holding the fifth largest population among 12 snow leopard range states.  There have been similar successes among other species, including blue sheep, Himalayan tahr, gaur and gharial. The species recovery of rhinos, blackbuck, wild water buffalo in their former ranges are other important milestones of our conservation journey.  After KAC, Nepal has added three more protected area systems: Gauri-Shankar Conservation Area, Api Nampa Conservation Area, Banke National Park – covering 4,632square km across two landscapes, Kailash and Chitwan-Annapurna. These conservation initiatives have placed emphasis on ensuring equal benefits to communities promoting a harmonious existence between humans and wildlife. The community-based conservation initiatives have been critical in protecting species as well as ensuring a sustainable future for people living in and near wilderness areas.   While the sudden loss of so many professionals put a dent on Nepal’s environmental movement, their legacy has continued with a new generation of committed specialists who were trained and mentored by them. This new crop of young conservationists received scholarships established in the memory of the pioneers who died 15 years ago. They have gone on to do exemplary field work, and are now in key decision-making positions in Nepal to guide future conservation efforts.  <figure><img width="640" height="428" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5c09c7e80680e07bc1fjpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="428" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5c39c7e80680e07bc20jpeg.jpg" alt=""><figcaption> </figcaption></figure>In <a href="https://archive.nepalitimes.com/page/go-eat-to-kanchenjunga">Kangchenjunga</a> itself, the KCA has led by example for 15 years, presenting a strong case for participatory conservation where the local community is entrusted with the stewardship of the natural and culture resources of the<a href="https://www.nepalitimes.com/banner/tracing-past-glacial-floods-in-kangchenjunga/"> region below the world’s third-highest mountain. </a>The concept of participatory conservation has been around since mid-1980s after Mingma Sherpa and Chandra Gurung first introduced it in the Annapurna Conservation Area followed by the Manaslu Conservation Area. Now, the KCA has gained recognition across Asia as an exemplary model in championing this approach. There were a slew of underlying factors that laid the basis for KCA’s success – primary among them were concrete legal, institutional and financial mechanisms.The KCA project was launched in March 1998 by the government in partnership with WWF Nepal to address both the livelihood needs of local people and biodiversity conservation. In the lead-up to the handover of this protected area in 2006, numerous legal and policy instruments were put in place, including conservation area management regulations and plans. A community-based Kangchenjunga Conservation Area Management Council (KCAMC) was formed, and entrusted with running the KCA with full authority to take care of the region’s natural resources. A community-based women’s group was also formed and trained, and now has 33% representation in KCAMC. We can take this as an example of how integrating communities into conservation efforts can yield multipronged benefits. To date, 35 mother’s groups have provided 206 scholarships to socio-economically excluded girls, many of whom have grown up to be professionals working at KCA and elsewhere.  <figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5c69c7e80680e07bc21jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5c99c7e80680e07bc22jpeg.jpg" alt=""><figcaption> </figcaption></figure>For conservationists, the handover of KCA in 2006 was a significant milestone, it also ended up being an unimaginable tragedy and setback. Merely 12 hours after celebrating the transfer to the community in Taplejung, and soon after taking off from Ghunsa, the helicopter carrying Nepal’s top conservationists flew into a cliff hidden by cloud. Ever since, 23 September has been marked as Nepal’s National Conservation Day in memory of these Conservation Heroes.Chungla Sherpa, a former scholarship recipient and now a ranger at the Forest Research and Training Center in Pokhara says, “<a href="https://archive.nepalitimes.com/news.php?id=17700" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D17700&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNGvuk9RrrOEW-r4HMvCVLrTdmKY0Q">The Mingma Norbu Sherpa Memorial Scholarship</a> had a profound impact on my life. It built my future, and I hope that I will be able to follow the footsteps of the conservation heroes who made this possible. I hope that I can someday give back to others.” <figure><img width="640" height="800" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5cc9c7e80680e07bc23jpeg.jpg" alt=""><figcaption> </figcaption></figure>The leaders continue to make a positive impact on Nepal and the world long after their departure. We may have lost our heroes on that fateful day, but their work has carried on through a new generation which was given the opportunity for the <a href="https://www.nepalitimes.com/opinion/out-of-the-ashes/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/opinion/out-of-the-ashes/&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNEGjAKCnYGoX4DlTmPwHwtk8ixzdQ">best conservation education</a> through <a href="https://archive.nepalitimes.com/news.php?id=18587" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/news.php?id%3D18587&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNG5J15BsMLu9gHX-qebEeGjPCmELg">scholarships created in their memory</a>. I feel fortunate and grateful to have been one of them. Now, we need to <a href="https://wwf.panda.org/wwf_news/?174861/Conserveation-Heroes-remembered" data-saferedirecturl="https://www.google.com/url?q=https://wwf.panda.org/wwf_news/?174861/Conserveation-Heroes-remembered&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNHuF4uHclPRUQbPiD7B9PpcazTDjA">pass the torch to yet another generation</a> to help preserve our natural heritage, just like our predecessors once did. Fifteen years down the line, Nepal has taken great strides in conservation despite the tragedy, and despite facing multiple challenges since.  Let us mark this day with a renewed commitment to the goals set by our conservation pioneers, so we can overcome obstacles that lie ahead as we grapple with the pandemic and its aftermath. <a href="https://www.nepalitimes.com/banner/11-day-trek-is-now-a-days-drive-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/11-day-trek-is-now-a-days-drive-in-nepal/&amp;source=gmail&amp;ust=1600834563133000&amp;usg=AFQjCNHnCe3SmMkuGzBulo3cotjccIyIHQ">Ghana S Gurung</a> is the Country Representative of WWF in Nepal and Snow Leopard Champion for the Global WWF Network. The views expressed here are personal.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109151112/636bb5ce9c7e80680e07bc24jpeg.jpg" alt="" width="150" height="146">

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Remembering Nepal’s conservation heroes

During the 2022 election, populist candidates campaigned with algorithms and were elected mayors. In 2026, they are campaigning with AI-generated memes and videos. Four years ago, the idea that the most potent weapon in the next election in Nepal would be artificially generated clips of politicians beating each other up would have been science fiction. Yet, here we are: at a fever pitch of AI-based political content. Some are generated by the IT cells of political parties, while most are just produced and posted by young tech-savvy supporters of the new candidates. Most of them ridicule older leaders, and the predominant target is former prime minister K P Oli who was forced to resign after the September protests. On 20 January the TikTok account ‘iamfunnyman88’ posted a slapstick video in which former Kathmandu Mayor Balendra Shah is seen accosting ex-prime minister K P Oli with a giant bell (pictured), swinging it in Kung Fu Hustle style in what looks like Patan Darbar Square. Oli is sent splattered on the ground. K P Oli has become a symbol of the legacy parties and their aged leaders, and everything that is wrong with them. Balendra Shah represents the new protest candidate. The two are contesting from Jhapa-5, and it is turning out to be a prime ministerial race for 5 March. In another video, the RSP vs UML clash played out as a high-stakes war from the Mahabharat. Oli is a young warrior with a chiselled jaw and wearing a heavy golden armour ready to lead his followers to battle (pictured). A stylised Nepal flag flutters above him to the accompaniment of filmy dialogue.&nbsp; The videos are everywhere on TikTok, YouTube and Facebook. Many of the posts are hitting over 200,000 likes and 5 million views. Such content seems to be engaging more voters than speeches and door-to-door campaigning at the hustings. The videos are fake, but the numbers, and the attention they command, are very real.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026013014010_ed52fe3248b54eb4f9f391ee718e874a86c1b98297dde203800ad7b114bdacda.jpg" data-media-id="editor_0" data-image-id="2026013014010_ed52fe3248b54eb4f9f391ee718e874a86c1b98297dde203800ad7b114bdacda" data-rendition-name="original" width="2000" height="1000" loading="lazy" alt="Nepal election memes"> </figure>  At first, it looked like the RSP’s digital media presence was a joke aimed at getting easy-to-access publicity via the far-reaching arms of the algorithm. But it is looking like a carefully designed strategy promoting Balen Shah as the RSP’s star player in this election.&nbsp; In 2022, it was just for the mayor of Kathmandu. This time, Balen Shah is already being promoted in these videos as a winner who has defeated the legacy politicians.&nbsp; In previous elections in Nepal, political parties used to spend lavishly on the ‘masu bhat’ strategy — feeding heavy plates of mutton curry and rice to constituents in return for votes. Ideology was swapped for immediate caloric gratification often accompanied by free-flowing alcohol.&nbsp; But surely, the new voter is too sophisticated for this. Politicians insist they have rebooted their operating systems to serve this enlightened demographic. We are talking, after all, about the generation that brought down a government over 36 hours in September.&nbsp; The assumption is that young voters today are too aware and far too proud to trade democratic agency for something as crude as a plate of steaming mutton curry and rice.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026013014014_983476ba334f895b64cd8ea34bd0ad79c1632c428feb119c84477d8e929eb057.jpg" data-media-id="editor_1" data-image-id="2026013014014_983476ba334f895b64cd8ea34bd0ad79c1632c428feb119c84477d8e929eb057" data-rendition-name="original" width="2000" height="1000" loading="lazy" alt="Nepal elections meme"> </figure>  But the question is: are voters today any different? Aren’t these social media memes digital versions of the masu bhat that delivers a dopamine rush to voters? Watching the videos is entertainment that delivers a state of bliss, a protest against what is old but no enlightenment about how to get to the new. &nbsp; The I-cannot-go-a-single-minute-without-checking-my-phone demographic has leaned firmly towards politicians whose main focus is to be a social media star first, and an accountable politician second. More than 70% of Nepalis have smartphones now and most are hooked on data plans. The public has acquired a taste for a different kind of masu bhat - the digital kind. Instead of being made to slurp up the free spicy, fatty goat curry with deep guttural satisfaction, voters are being made to swallow easy-to-digest online clips to make serious voting decisions.&nbsp; After all, it is more fun than paying attention to a candidate’s policy proposals and actually thinking critically about the candidates.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026013014014_eb3a9e0c50f4a47706a6695e78ae41556c3d9754c15d564d42fb0de3f4199999.jpg" data-media-id="editor_2" data-image-id="2026013014014_eb3a9e0c50f4a47706a6695e78ae41556c3d9754c15d564d42fb0de3f4199999" data-rendition-name="original" width="2000" height="1000" loading="lazy" alt="Nepal elections meme"> </figure>  TURNING POINT An important moment for the evolution of this digital masu bhat is the 2020 pandemic. It was just six years ago that the entire population was cut off from physical interaction. The phone screen became the sole mediator of social existence.&nbsp; Technology changes what we see as important, and this prolonged immersion fundamentally alters our perception of reality, training us to accept the flattened, binary logic of the algorithm as a substitute for the complex, multisensory texture of political reality. What is on the phone has started to dictate the questions we ask and the answers we accept. If it is not on the phone, it is starting to look irrelevant. The memes manufacture consent. Gerontocratic politicians habituated to legacy media have not fathomed the implications of this new virtual world. Everyone has been swayed by a good story since the beginning of time. Now, the phone has allowed millions of Nepalis to tell, retell, consume, and remix stories that would traditionally have huge barriers to entry. Consider the vegetable vendor killing time between customers, Gen-Z youth with no memory of the Maoist conflict, or the grandad who cannot distinguish an AI video from real footage.&nbsp; When they finally step into the voting booth, what is guiding their hand? Is it a careful calculus of policy proposals, demonstrated competence, and leadership integrity? Or is it the cumulative impact of those AI-generated dopamine hits they have been fed on a loop? This digital fog of war cuts both ways. In a twist of supreme irony, actual footage of candidates behaving badly is now routinely dismissed as ‘AI-generated’ by their PR teams. This was a convenient get-out-of-jail-free card that Balen’s camp used when a video of him shoving cadres went viral.&nbsp; Meanwhile, completely fabricated tear-jerkers of old leaders like Prachanda weeping are consumed by the public as gospel truth. We have arrived at a point where the inconvenient real is dismissed as a glitch, and the emotional fake is embraced as history.&nbsp; In Society of the Spectacle, Guy Debord argued that images eventually replace real life. Today’s voters in Nepal and elsewhere are not even consuming the actual meat-and-bones of mutton curry; they are swallowing the 15 second digital imitations of it.&nbsp; Welcome to the age of digital मासु भात.

Nepal’s AI-generated election

We walk past familiar neighbourhoods and wonder how much it has changed. An ongoing exhibition at The Kalā Salon titled Changing Times by The Pagoda Group aims to do just that -- capture ever-changing society within a captivating display of colourful canvases. Brick-lined houses, local tea shops, ancient temples, quiet devotion are themes in Pradhumna Shrestha’s series Shangri-La, much of which is an imagined past filled with nostalgia of the place he grew up in. By keeping people out of the frame, he allows space for what he calls a divine aura to surface.&nbsp; “I was born and brought up here and my canvases echo the nostalgia of cities like Kathmandu, Bhaktapur, and Lalitpur which are dense with myth, folklore, religion, and an ever-present divinity. All of this is truly what is ours, and we must treasure it,” says Shrestha. “Whatever I truly felt in my heart, I translated it into my work.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260128100132_32a8f9e9816595f12ec0da357528feffbb249fd19adbb658c18e72e2b721f9df.jpg" data-media-id="editor_0" data-image-id="20260128100132_32a8f9e9816595f12ec0da357528feffbb249fd19adbb658c18e72e2b721f9df" data-rendition-name="original" width="1280" height="1036" loading="lazy" alt="The Kala Salon exhibition NT"> </figure>  The swirling clouds that drift across Shrestha’s canvases borrow from thangka and paubha traditions, lending the scenes a sense of mysticism and otherworldliness. Within this dreamscape are red circular forms which represent wheels of chariots. &nbsp;The presence of divinity dominates from above, its presence asserted in soft blue brushstrokes below, as if the deity’s gaze itself has seeped into the land. Gods linger as guardians and temples hum with enigma in his paintings. In his much earlier work, Cultural Bond, a lakhe masked dancer bursts forward in vibrant red, dancing against a backdrop of molten gold clouds. The lakhe’s trance signifies protection and where it steps, the evil cannot follow. Hence, the skulls that surround but never fall beneath its feet but, one leg hangs suspended in midair, suggesting uncertainty, raising questions.&nbsp; Is this a symbol of culture and tradition, secure, or is it endangered by modernity? The work captures a society at a crossroads, honouring tradition while grappling with the risk of drifting away from it.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260128100132_c78307920acc7b14fb9f469a011043661accec66c230b5e7587bcba0199bcbf1.jpg" data-media-id="editor_1" data-image-id="20260128100132_c78307920acc7b14fb9f469a011043661accec66c230b5e7587bcba0199bcbf1" data-rendition-name="original" width="979" height="1280" loading="lazy" alt="The Kala Salon exhibition NT"> </figure>  In Panchatatva Mandala, Pasang Bikram Lama fuses two mandalas into a single visual meditation, suggesting unity where each colour carries symbolic weight: yellow evokes the soil of the earth, blue flows as water, red burns with fire, and black opens into the vastness of the spatial sky. Together, these elements form a quiet cosmology that speaks of creation and dissolution, of life folding endlessly into death and returning again. Says Lama, “Everyone has a mandala of their own being, and the elements represent their cycle of life.” Mala Shrestha’s works Water of the Divine Mother and The Spirit of Serenity unfold in a dreamy and delicate fusion of nature and religion, suggesting that divine forms are not separate from the natural world. Trees and branch-like motifs appear as origins of sacred sculptures and spiritual presences.&nbsp; Her goddesses, adorned in alluring ornaments, emerge from trunks and streams, painted in aqua green, pink pastels, and rustic browns, as if grown rather than created, affirming that the divine is inseparable from nature and present everywhere.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260128100132_1f8cce84b4515a0d6d8b8fc169367bf5d39a7479c2c30038dafe90ec2bb3c4c9.jpg" data-media-id="editor_2" data-image-id="20260128100132_1f8cce84b4515a0d6d8b8fc169367bf5d39a7479c2c30038dafe90ec2bb3c4c9" data-rendition-name="original" width="4032" height="3024" loading="lazy" alt="The Kala Salon exhibition NT"> </figure>  Kishor Nakarmi’s Essence of Nepal, where Gautam Buddha appears embedded within leaves, brick walls, birds, and wilderness, dissolving boundaries between the sacred and the earthly. These canvases radiate calm and their subtlety is enriched by finely observed details. Similarly, Rudra Bahadur Pun captures the vitality of mask dances and ritual movements found in the monasteries of Mustang, weaving together tradition, landscape, and daily life. The essence of the exhibition comes together in Roshan Pradhan’s works. His paintings reflect a contemporary tension where technology collides with ancestral myth and the power of tradition. A fierce Garud rises within a landscape saturated by technological apparatuses, while at its feet a human form representing AI clings tightly, attempting to assert control.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260128100132_dc2c1ad4a4cefea6c6c7d02e9ed500309b7c862535247fe6451038e1d053d6b2.jpg" data-media-id="editor_3" data-image-id="20260128100132_dc2c1ad4a4cefea6c6c7d02e9ed500309b7c862535247fe6451038e1d053d6b2" data-rendition-name="original" width="4032" height="3024" loading="lazy" alt="The Kala Salon exhibition NT"> </figure>  In another work, Bhairab confronts a human embodiment of AI in a theatrical standoff, with the deity ultimately prevailing, reaffirming endurance over technological dominance. The human figures in Pradhan’s paintings are drawn from life with his friends volunteering as models, photographed and later translated onto canvas.&nbsp; “Technology has taken over our lives. Many can probably not even imagine life without it now. But, culture, too, is integral to human existence. Our life would be much different without our culture; it is a part of us,” notes the artist. Rather than framing technology as purely antagonistic, Pradhan explores coexistence, and while acknowledging its destructive potential, he affirms his belief in the power of our myths and traditions.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260128100132_bc831a663ca8977c39979a363a95bcae5e41cfe624d78152c546579caa3e680f.jpg" data-media-id="editor_4" data-image-id="20260128100132_bc831a663ca8977c39979a363a95bcae5e41cfe624d78152c546579caa3e680f" data-rendition-name="original" width="4032" height="3024" loading="lazy" alt="The Kala Salon exhibition NT"> </figure>  Pradhan adds, “These paintings are also an archive of its time. Viewers centuries from now may read these paintings as records of the age we inhabit. While technology is important, cultural continuity must walk alongside it. Festivals must still be celebrated, oral traditions must be sustained, and our roots must be remembered, especially by future generations.” Curator Sophia L Pande says the exhibition took more than a year to put together:&nbsp; “It responds to a shifting world, seeking to capture both transformation and the quiet fear of loss. Its themes move fluidly across environment, technology, artificial intelligence, and climate change, reflecting the diverse yet interconnected practices of the artists, providing a glimpse into the evolving landscape of contemporary Nepali art.” Changing Times The Kalā Salon Chhaya Centre, Thamel 11AM-8PM

Time, transience, transition

In December we headlined an analysis in this paper that the election was going to be a fight between <a href="https://nepalitimes.com/news/old-vs-new-in-2026-eyyt3itl">Old and New</a>. With just a month to go for polls, it is now looking more like New vs New.
The symbolic Balendra Shah vs K P Oli struggle has now been replaced by a face-off between Shah and Gagan Thapa, the new leader of the Nepali Congress (NC).
The Tarai with its vast vote bank has become the battleground for this fight with Shah contesting against Oli in Jhapa and Thapa standing in Sarlahi. And social media is the arena for this epic clash of personality cults.
Which means that instead of finding solutions to problems like health, education, jobs, inflation and social welfare, it is all about optics and stunts. AI-generated and algorithm-driven memes are influencing people’s choices.
“This is not democracy but a very morphed form of political consumerism where political men are selling their brand, and people are lapping that up,” says political scientist Sucheta Pyakuryal.&nbsp;
“Democracy is a way of life, it is not one size fits all, it doesn’t bully opposing voices, it is civilised, personable, tolerant.”
To be sure, Shah and Lamichhane claim to represent GenZ aspirations for cleaner and more efficient government, much like they did in 2022. But elections are expensive, and that is the root of corruption. Shah driving around Nepal in a flashy Defender SUV loaned by a noodle tycoon is proof to some that despite all the rhetoric of ‘new’ it is the same old crony-driven politics.
Author Mohan Mainali says party cadre used to mobilise voluntarily during campaigns, but Nepal’s elections have long stopped being about issues and ideology,
“But political parties lost their morality, and when their actions opposed their avowed principles, the spirit of elections was lost too,” Mainali says. “Cadre and crowds have to be rented, making elections more expensive, and it looks much worse this time around.”
Parties both old and new have moved so far away from what they promise in their manifestos, that it makes little sense to have them. All this means that this election is not so much about what the new candidates can do, but a protest vote against the tried, tested and failed legacy parties.
And that decision is made on the basis of ‘who’ rather than ‘what’. Who wins in Jhapa 5, for example, will determine the future course of Nepal. The winner there will eliminate one prime ministerial candidate, and then set up the possibility of a contest with Gagan Thapa.&nbsp;
“The real question is, can the RSP and NC, which have already declared their prime ministerial candidates muster majorities in Parliament?” Mainali muses. “In all likelihood no. The proportional representation vote is very important so people are tempted to vote based on who will be the next prime minister. But that is not how our system is supposed to work.”&nbsp;
Madhes Province has over 3.6 million voters, and more than half of Nepal’s population is in the Tarai. That can make or break the election for candidates. In the past parties have canvassed in the polls only to ignore the region once in power. And that goes for many Madhesi leaders themselves.
It was only after the 2015 federal republican Constitution that Madhes saw some representation, but it has been mostly sidelined in the GenZ protests.
In his analysis for the Annapurna Post this week, Birganj-based political commentator Chandrakishore writes that the Madhes should not just be a vote bank, but a political conscience for the nation.
‘Federalism has not favoured the Madhes, but it is the duty of the state. The parties that made the Constitution should tell us why federalism was weakened. The RSP should answer why it ignored the provincial structure in the past. The Madhes only wanted identity, representation, rights, and good governance,’ he wrote.
Indeed, it is ironic that the RSP that has been ambiguous on federalism, is now actively campaigning in the capital of federalism with Balendra Shah now capitalising on his plains ancestry — something he has not emphasised in the past.&nbsp;
“On one hand you say you want to remove provinces because there are too many positions which have become extremely costly for the state but you are also assuring your aides that there are plenty of positions to be doled out in the current federal structure,” says Sucheta Pyakuryal.
She adds: “You could forgo the ideology which we have done in Nepali politics for a long time now, you don’t even have to be a diehard socialist or liberal to enter the political arena but when even the lowest benchmarks such as basic decency and honesty are not met, how can you represent the people? We want representatives who look like us, sound like us, think like us, not brand names and saviours.”&nbsp;

New vs New in Nepal

The car’s trunk was crammed with boxes and suitcases, almost to the roof, and I was just waiting for the inevitable heart-wrenching screech or thud from underneath as I feathered on the accelerator, trying to cross through the infamous Daunne uphill section of the East-West Highway in an MPV.&nbsp; But to my surprise, the ground clearance of 170mm did not fail. Daunne, roughly 15km long, is the landslide prone ridge between Narayanghat and Butwal section, which is perennially affected by traffic jams, thanks to ongoing (and never ending) road expansion. Traffic jams here can be tens of kilometres long. On a November 2025 trip to Bhairawa it was dry enough to wade through the dreaded Daunne where the choice on the ‘road’ is either mud or dust (or both).&nbsp; The BYD M6 MPV EV borrowed for the journey claimed a range of 440km and 580L of space at the back in an almost 4.7m long form factor.&nbsp; On board were two family members and my five-year-old dog, Kulfi (pictured) who needed frequent stretch breaks for his paws. Stopping to charge the car was most certainly not on my to-do list. Within the first 20km from Koteswor, there were already multiple DC chargers along the roadside. They were fast chargers usually between 30 to 60kWs capacities, meaning a charge to 80% would take on average less than an hour. Nepal now boasts over 1,200 charging stations, each station is often equipped with multiple charging guns. This was a stark contrast to the harsh reality of charger anxiety I faced a couple of years in our family car, the Hyundai Kona. Back then, on the way back from Pokhara there was only a single charging gun at River Side Resort in Kurintar.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026013104014_d36a1ed529caa0b67424699407da8b42b51f4a4b63dd6dbeb662b0ab513b77a8.jpg" data-media-id="editor_0" data-image-id="2026013104014_d36a1ed529caa0b67424699407da8b42b51f4a4b63dd6dbeb662b0ab513b77a8" data-rendition-name="original" width="2652" height="984" loading="lazy" alt="Page 5 map"> </figure>  These were only fast AC chargers of speeds up to 6kWs, unlike today’s much faster DC chargers. This meant the car would take multiple hours to hit the 80% mark -- and the charger would sometimes (shockingly, and without explanation) be out of operation. No one to ask questions, and no one to answer either. While I never needed to charge my EV on the way to Pokhara from Kathmandu, my precautionary nature never allowed me to climb into the Valley via Naubise without a charge. One bad accident, some sort of natural disaster, and you knew the roads would be clogged with traffic and shut down for at least a couple of hours.&nbsp; Fast forward to the present. My mind was at ease. Even if one of the charging stations was crowded, there was conveniently another one 15 minutes away. But the BYD M6 did not require any of that anyway.&nbsp; Not only did it traverse the rough highway from Kathmandu to Mugling, and then onward over the Daunne pass with ease but because the car was heavy and low, it handled high speeds and corners like a champ.&nbsp; Foot down on the accelerator and it climbed to triple digit speeds without breaking a sweat. Put your foot relatively harder on the brakes and it would equally shed its momentum, all the while being economical. After multiple quick stretch stops for Kulfi, and a proper one hour lunch break, I had arrived at Bhairawa before nightfall, still with around 100km of range left in the car and most importantly, with all the luggage intact.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026013104018_1cc05d858d14f0b83fcf586c7270be003f462d60cd19934218e271d59fef3496.png" data-media-id="editor_1" data-image-id="2026013104018_1cc05d858d14f0b83fcf586c7270be003f462d60cd19934218e271d59fef3496" data-rendition-name="original" width="1384" height="808" loading="lazy" alt="Bye-bye range anxiety NT"> </figure>  ROUNDTRIP A week later, my return trip to Kathmandu saw an additional passenger and even more luggage – but once again, I arrived back in Kathmandu with ease: both the M6 and Nepal’s charger infrastructure had exceeded my expectations and needs.&nbsp; This 600km drive to and from Bhairawa from the mountains around Kathmandu to the Tarai plains, with not-so-smooth hilly terrain in between, highlighted not only how far electric vehicles have evolved but also showed how far the charging infrastructure (once a major irritant during the Covid years) had come.&nbsp; EVs in Nepal are no longer niche products; they are available across budgets and segments, ranging in form factor from micro city commuters and family hatchbacks to compact SUVs, pickups, and even full-size MPVs.&nbsp; One noticeable improvement on the highways is that the charging infrastructure has grown from a scattered and company-installed. NEA units along major routes have now converted into full-fledged, round-the-clock networks that allow flexibility and convenience to those of us who like to enjoy our times on the road.&nbsp; What once felt like a gamble, now feels like momentum — and the road ahead for electric mobility in Nepal looks smoother. &nbsp;&nbsp; Arnav Upadhyay reviews automobiles and promotes road safety under the handle Casually Annoyed Driver on Youtube, Tiktok and IG and this monthly column Drive Line in Nepali Times.

harka-gurung

Remembering Harka Gurung

Remembering Nepal’s conservation heroes

Nepal’s AI-generated election

Time, transience, transition

New vs New in Nepal

Bye-bye range anxiety