<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75499c7e80680e0623e0jpeg.jpg" alt="" width="1500" height="998"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>Mahashivatri is an auspicious day for all the Hindus around the globe. The festival is observed on a new moon day on the 11th month of the Nepali lunar calendar. On this day, worshippers mark the union of Shiva and Shakti and also celebrate the power of the god of destruction.Sadhus flock in the sacred Pashupati area weeks before the festival begins. To celebrate Shiva, Sadhus in the Pashupati area can be seen in painted faces with smudge ashes in their bodies meditating, fasting and smoking cannabis.  Worshippers too, queue in at the Pashupati from dawn to dusk to get a glimpse of the four-faced Shiva.Many have also shifted base and moved to Doleshwor Mahadev in Bhaktapur that provides better lodging and fooding for the devotees.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b754d9c7e80680e0623e1jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75509c7e80680e0623e2jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75549c7e80680e0623e3jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75579c7e80680e0623e4jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b755a9c7e80680e0623e5jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b755e9c7e80680e0623e6jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75619c7e80680e0623e7jpeg.jpg" alt="" width="4073" height="2727"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101136/636b75649c7e80680e0623e8jpeg.jpg" alt="" width="1856" height="1237">Read also:<a href="http://archive.nepalitimes.com/news.php?id=10966#.Xk-QejIzbIV">In the name of the Lord,</a> Alok Tumbahangphey<a href="https://www.nepalitimes.com/banner/maha-shivaratri/">Mahashivratri,</a> Nepali Times

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A thousand Sadhus and a Hanuman

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a656e9c7e80680e05992ajpeg.jpg" alt="" width="2520" height="1680"/>Girls from the Newa community in Nepal get married at least three times in their lifetime. The first ceremony called Bel Bibaha (‘Ihi’) is where pre-adolescent girls are married symbolically to a bael fruit (wood apple). The wild fruit is considered a symbol of the Lord Vishnu.Bel Bibaha is followed by Bahra, where girls are again married to the Sun God. The ritual is practiced before the girl hits puberty or before her first menstrual period.According to Newa belief, a woman is not considered a widow even if her husband passes away later in life since they would still be married to the gods Vishnu and Sun.Photojournalist Monika Deupala brings us glimpses of the lively and colourful Ihi ceremony held in Bhaktapur this week.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65719c7e80680e05992bjpeg.jpg" alt="" width="2106" height="1404"><figcaption>All photos: MONIKA DEUPALA</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65749c7e80680e05992cjpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65779c7e80680e05992djpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a657a9c7e80680e05992ejpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a657d9c7e80680e05992fjpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65809c7e80680e059930jpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65849c7e80680e059931jpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a65879c7e80680e059932jpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a658a9c7e80680e059933jpeg.jpg" alt="" width="2520" height="1680"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a658d9c7e80680e059934jpeg.jpg" alt="" width="2106" height="1404"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151120/636a65909c7e80680e059935jpeg.jpg" alt="" width="1500" height="1000">Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/saparu-the-festival-of-death-and-rebirt,2543" target="_blank" rel="noopener">Saparu</a>, Sonia Awale

Bel Bibaha

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151116/636a64fa9c7e80680e059907jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>KILLING FIELDS: Animal rights advocate Sneha Shrestha (above) feeding buffaloes the night before the slaughter. Activists tried unsuccessfully to stop the mass killings on 3-4 December in Bara. Photo: LAXMI PRASAD NGAKHUSI</figcaption></figure>Rambhu Paswan was among 100 men hired by the <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Gadimai</a> Temple this week to kill animals on behalf of at least 2 million devotees from India and Nepal who thronged to the shrine in Bara district to give thanks for wishes fulfilled. At least 10,000 buffaloes, goats and fowl were <a href="https://www.nepalitimes.com/banner/when-in-gadimai/" target="_blank" rel="noopener">slaughtered on 3-4 December</a>. Paswan himself decapitated at least 40 buffaloes, receiving Rs6,000 per day to kill the corralled animals one by one.“It was hard to breathe in the beginning, and I could not hold my weapon. I drank some water and told myself the job has to be done,” said the farmer from Bara.Read also: <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal temple</a>, Sewa Bhattarai<a href="https://www.nepalitimes.com/here-now/the-sacrifice-of-animal-sacrifices/" target="_blank" rel="noopener">The sacrifice of animal sacrifices</a>, Aashish MishraRam Narayan Ram was also at first unable to start killing. “I was sweating, and chanted prayers to the goddess to continue,” said Ram, who felled 30 buffaloes on the first day, not all of them with one blow. He killed another 100 or so goats and chickens the next day.Both Paswan and Ram have performed the <a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">ritual slaughter at Gadimai</a> before, and use earnings to support their families.https://www.youtube.com/watch?v=U4YTxDqg2lA&amp;t=13sThe killings went ahead this year despite outrage and outcry in Nepal and worldwide. Nepal’s Supreme Court had in 2016 directed authorities not to allow the slaughter. India’s apex court also ruled in 2014 against transporting animals across the border to be killed <a href="http://archive.nepalitimes.com/news.php?id=16522#.Xejj5ZMzaUk" target="_blank" rel="noopener">at Gadimai</a>.Read also: <a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Overkill in Gadimai</a>, Lucia de Vries and Deepak AdhikariThe court decisions and strong lobbying by activists on both sides of the border reduced the number of sacrifices this year. Volunteers from <a href="https://www.snehacare.org/" target="_blank" rel="noopener">Friends of Animal Welfare Nepal</a> (FAWN) patrolled the Nepal-India border in the weeks before the festival, and activists met district officials to ask them to heed the Supreme Court ruling.“Despite our effort to make this festival bloodless, the sacrifices went ahead with blind faith in the tradition,” said FAWN’s Sneha Shrestha, whose team <a href="https://www.nepalitimes.com/latest/night-before-the-slaughter/" target="_blank" rel="noopener">was feeding and tending to the animals</a> till the end. “We did everything to save the innocent lives. The temple committee and the CDO did not keep their promise.”Bara’s Chief District Officer Phanindra Mani Pokhrel said last week his administration was trying its best to discourage the killings. Temple head priest Mangal Chaudhary told Nepali Times: “You can just sacrifice a coconut, or offer flowers and sweets to the goddess.”But neither the government nor the temple appeared willing, or able, to stand up to public pressure for the mass killings. Unlike religious sacrifice, the animals at Gadimai are not slaughtered to be eaten later, but left to rot.

Cruelty and compassion

https://www.youtube.com/watch?v=U4YTxDqg2lA&amp;feature=youtu.beDespite national and international outrage and a Supreme Court ruling against the cruel ritual, Nepal’s Gadimai Mela, the world’s largest mass sacrifice of animals went ahead as scheduled.Indian and Nepali pilgrims who had their wishes fulfilled in the last five years slaughtered thousands of water buffalos, goats, pigs, ducks and chicken in gratitude. The killings will continue on Wednesday.Videos and photos from Bariyapur village in Bara district show tens of thousands of people from India and Nepal in attendance with their families and choice of sacrificial animals. But while attendees enjoyed the carnival the night before in anticipation of the sacrifice, the ritual site in the aftermath was a Killing field.Photos and videos by Manish Paudel.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64469c7e80680e0598ccjpeg.jpg" alt="" width="1500" height="1001"/><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64499c7e80680e0598cdjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a644c9c7e80680e0598cejpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a644f9c7e80680e0598cfjpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64519c7e80680e0598d0jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64559c7e80680e0598d1jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64589c7e80680e0598d2jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a645b9c7e80680e0598d3jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a645e9c7e80680e0598d4jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64619c7e80680e0598d5jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64649c7e80680e0598d6jpeg.jpg" alt="" width="1000" height="667"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a64679c7e80680e0598d7jpeg.jpg" alt="" width="1001" height="1500"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a646a9c7e80680e0598d8jpeg.jpg" alt="" width="1500" height="1001"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a646c9c7e80680e0598d9jpeg.jpg" alt="" width="1000" height="667">Read also: <a href="https://www.nepalitimes.com/banner/sharpening-the-knives/" target="_blank" rel="noopener">Sharpening the knives</a>, Manish Paudel<a href="https://www.nepalitimes.com/latest/night-before-the-slaughter/" target="_blank" rel="noopener">Night before the slaughter</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal temple</a>, Sewa Bhattarai

Killing field

<figure><img width="960" height="670" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63b99c7e80680e059896jpeg.jpg" alt=""/><figcaption>Photos: SNEHA SHRESTHA</figcaption></figure>The village of Bariyapur in Nepal’s plains is getting ready for the Gadimai Mela despite national and international outrage against the mass slaughter of animals during the weeklong event.Hundreds of thousands of pilgrims from India and Nepal who have had their wishes fulfilled congregate every five years to offer mass animal sacrifice in gratitude.Thousands of water buffaloes, goats and fowls have already been brought to the town for the sacrifice starting Tuesday. Animal rights activists are doing all they can to feed and care for the animals before they are sacrificed.  Read also: <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener">Activists decry animal slaughter at Nepal Temple</a>, Sewa Bhattarai<a href="https://archive.nepalitimes.com/article/nation/Overkill-in-Gadhimai,1794" target="_blank" rel="noopener">Overkill in Gadimai</a>, Lucia de vries and Deepak Adhikari <img width="640" height="459" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63bc9c7e80680e059897jpeg.jpg" alt=""><img width="640" height="427" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63bf9c7e80680e059898jpeg.jpg" alt=""><img width="640" height="396" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c19c7e80680e059899jpeg.jpg" alt="">Animal rights activists have filed a contempt of court case against Gadhimai Temple Committee and the government at the Supreme Court for disavowing  the Apex Court’s historic judgment passed in 2015 that directs the authorities concerned to phase out brutality against innocent animals during Gadhimai festival.The Court first gave its decision on bloodless killing in 2014 and the full script of the judgment came out in July 2016 in which a strict mandamus order was issued whereby the Court directed the government to come up with a strategic action plan by formulating a task force, which in turn would set a timeline for ultimate phasing out and ending of the practice of animal sacrifice.“We strongly believe that there has been complete disregard, disobedience and non-compliance of the Court’s verdict by the government and its agencies since the past five years despite persistent efforts by animal welfare organisations and activists,” the plaintiffs said.The festival, held every five years, has gained criticism over the recent past for being the world’s largest animal sacrifice event. The temple trust had announced in 2015 that the 250-year-old practice of sacrificing animals shall be discontinued from the next Gadhimai festival in 2019.The trust also urged devotees attending the festival to not bring animals. The Gadhimai festival drew wide attention in 2009 when over 500,000 buffaloes, goats, chicken and other animals were estimated to have been sacrificed. When activists called for a ban on the event, the number of animal sacrifices reportedly halved in 2014. India’s Supreme Court, too, in an interim order in 2014, prohibited the transportation of animals from India to Nepal before the 2014 festival, bringing the numbers down drastically. Recently, it directed states such as Bihar, Uttar Pradesh, West Bengal, Jharkhand and Uttrakhand, which share borders with Nepal, to set up mechanisms to prevent the transportation of animals to Gadhimai and to increase awareness against animal sacrifice. <img width="640" height="360" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c49c7e80680e05989ajpeg.jpg" alt=""><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c69c7e80680e05989bjpeg.jpg" alt=""> https://www.youtube.com/watch?v=MbGj1EcxIRw&amp;feature=youtu.be <img width="1498" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63c89c7e80680e05989cjpeg.jpg" alt=""><img width="1498" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63cc9c7e80680e05989djpeg.jpg" alt=""><img width="1480" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63cf9c7e80680e05989ejpeg.jpg" alt=""><img width="667" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d29c7e80680e05989fjpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d49c7e80680e0598a0jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d69c7e80680e0598a1jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63d99c7e80680e0598a2jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63db9c7e80680e0598a3jpeg.jpg" alt=""><img width="667" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63de9c7e80680e0598a4jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e09c7e80680e0598a5jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e39c7e80680e0598a6jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e59c7e80680e0598a7jpeg.jpg" alt=""><img width="1500" height="1001" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63e89c7e80680e0598a8jpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63eb9c7e80680e0598a9jpeg.jpg" alt=""><img width="1000" height="667" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63ee9c7e80680e0598aajpeg.jpg" alt=""><img width="1000" height="668" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221108151112/636a63f09c7e80680e0598abjpeg.jpg" alt="">Read also: <a href="https://time.com/3609356/the-worlds-largest-animal-slaughter-festival-has-begun-in-nepal/" target="_blank" rel="noopener">The World’s Largest Animal Slaughter Festival Has Begun in Nepal</a>

Night before the slaughter

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e29c7e80680e045897jpeg.jpg" alt="" width="1500" height="1000"/>As every year, Hindu devotees from all over the country and neighboring India have gathered to the sacred Pashupatinath Temple for the annual <a href="https://nepalitimesnt.exposure.co/maha-shivaratri" target="_blank" rel="noopener">Maha Shivaratri festival</a>. Observed on a new moon day on the 11th month of the Nepali lunar calendar, the festival marks the convergence of Shiva and Shakti and is the celebration of the god of destruction.Devotees primarily celebrate <a href="http://archive.nepalitimes.com/blogs/mycity/2018/02/14/maha-shivaratri/" target="_blank" rel="noopener">Shivaratri</a> at night, as its name suggests, by maintaining an all night vigil, offering prayers and enjoying with music and dances, along with bonfire. Pilgrims wait in queues long before daybreak to pay homage to Lord Shiva.Also:<a href="https://nepalitimesnt.exposure.co/maha-shivaratri" target="_blank" rel="noopener">Maha Shivaratri</a><a href="http://archive.nepalitimes.com/blogs/mycity/2018/02/14/maha-shivaratri/" target="_blank" rel="noopener">Maha Shivaratri</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=10966#.XHzx4sAzaUk" target="_blank" rel="noopener">In the name of the lord</a>, Alok TumbahangpheyDuring the day, Sadhus with their faces painted and bodies smeared with ash are seen meditating, fasting and smoking cannabis. They also offer ganja and bhang to people around them as Shiva's prasad.While the authorities have often overlooked the use of <a href="https://archive.nepalitimes.com/article/nation/undo-hash-ban,3657" target="_blank" rel="noopener">marijuana</a> on Shivaratri because of its religious significance, Pashupati Area Development Trust last year enforced a restriction that allowed authorities to arrest visitors caught smoking or in possession of the intoxicant. Only the men in saffron were exempt from the ban. This year, however, there is a complete ban. Many have also shifted base and moved to Doleshwor Mahadev in Bhaktapur that provides better lodging and fooding for the devotees.Photojournalist Bikram Rai and Monika Deupala were in Pashupatinath and Doleshwor Mahadev this week to capture the essence of the lively festival.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e69c7e80680e045898jpeg.jpg" alt="" width="1500" height="999"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28e99c7e80680e045899jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ec9c7e80680e04589ajpeg.jpg" alt="" width="1200" height="800"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ef9c7e80680e04589bjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f29c7e80680e04589cjpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f69c7e80680e04589djpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28f99c7e80680e04589ejpeg.jpg" alt="" width="1500" height="1037"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28fc9c7e80680e04589fjpeg.jpg" alt="" width="1500" height="992"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a28ff9c7e80680e0458a0jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29039c7e80680e0458a1jpeg.jpg" alt="" width="1500" height="997"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29059c7e80680e0458a2jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110811110/636a29099c7e80680e0458a3jpeg.jpg" alt="" width="1500" height="1010">Read also:<a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/In-the-name-of-the-destroyer,1144" target="_blank" rel="noopener">In the name of the destroyer</a><a href="http://archive.nepalitimes.com/news.php?id=15693#.XHzw4sAzaUk" target="_blank" rel="noopener">Jammin' in the ratri</a>, Paavan Mathema

Maha Shivaratri

https://www.youtube.com/watch?v=1P59ri5M1KM&amp;feature=youtu.beTij has been called a festival of women, and indeed it is a time Nepali women let their hair down, dance their troubles away, visit their maternal homes and sing bittersweet songs of longing and separation. In times when violence against women, domestic violence and rape are seemingly on the rise, Tij has taken on an added role of social protest.Yet, critics say Tij is also seen as a festival that has entrenched woman’s secondary status in Nepali society. The ritual fast they are required to undertake ostensibly for the longevity of their husbands is singled out for special condemnation. And lately, Tij feasts and parties have become somewhat decadent and commercialised.Many, however, argue that the festival has nothing to do with men anyway, and women actually fast to emulate Shiva’s consort Parvati who fasted to rebel against gender discrimination even in heaven.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921b99c7e80680e03a0ebjpeg.jpg" alt="" width="640" height="964"/>“The qualities that Parvati embodies is being revered, not the person. At Tij, women aspire to emulate those qualities, not necessarily Parvati the goddess,” explains Nitya Pandey, a PhD student and teacher of literature who observes the festival.The way Tij was traditionally celebrated had a lot to do with women’s empowerment and freedom: they were free from housework and it was even a chance for them to pass disparaging comments about their husbands and marriage. Tij is a festival in which women infiltrate a patriarchal festival to subvert that very patriarchy.Indira Acharya Mishra has analysed Tij songs for her doctoral thesis, and says women used to mostly sing about how they did not get to eat good food, and how their in-laws did not let them celebrate Tij. Today, women sing about how much fun they have on Tij, and how they look forward to visiting their parents.“Traditional songs were sad and full of pathos, now they have become bolder and full of humour,” Mishra explains. “But the sense is the same: women use the songs to parody the patriarchy, and raise their voices for equality.”What has also changed is that Tij has become more secular, and more commercial, while identity has added a new significance to the festival. “Tij is a tradition of Brahmin Chhetri women, so they want to celebrate it as part of their identity,” says Mishra. “But some aspects of it are also seen as being disempowering, and modern women have removed the more regressive aspects of it.”Today, everyone is included in the merrymaking: schools celebrate Tij with children's mothers, offices and organisations hold Tij parties, and women of all ages eat and drink.“It is good to see women enjoying Tij as a celebration of womanhood, and I enjoy celebrating with them,” says Margaret Donahue, who has lived in Nepal for 40 years and has observed the transformation of Tij.There will always be criticism of Tij, but women seem inclined to ignore it and have a blast, and use the festival to take a jab at patriarchy.Tij this year falls on Wednesday, 12 September<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921bd9c7e80680e03a0ecjpeg.jpg" alt="" width="2500" height="1667">

Parodying patriarchy at Tij

https://youtu.be/4adGA4P0k54The buses to <a href="http://archive.nepalitimes.com/blogs/thebrief/2013/06/17/distress-call-from-darchula/" target="_blank" rel="noopener">Darchula</a>, <a href="http://archive.nepalitimes.com/news.php?id=10816#.W5EAds4zbIU" target="_blank" rel="noopener">Baitadi</a>, <a href="http://archive.nepalitimes.com/news.php?id=16115#.W5D_Ss4zbIU" target="_blank" rel="noopener">Doti </a>or <a href="http://archive.nepalitimes.com/blogs/kundadixit/2013/03/13/not-so-far-west/" target="_blank" rel="noopener">Dadelhura </a>were all packed last week for the annual Gaura Festival of womanhood, celebrated in Western Nepal, and wherever people from the west of Nepal live.Across the districts of Far Western Nepal, towns are deserted and villages are abuzz with women engaged in weeklong fasting, feasting and revelry. This religious festival has deep agrarian roots, and celebrates the closes ties women have to the land and their crops.Saraswati Bhatta is shaping an image of the Goddess Gaura from rice stalks and decorating it like a bride with a red dress and jewelry. The doll god is then treated like a woman visiting her maternal home for her family’s pampering.Gaura is another name for Gauri, Shiva’s consort. Unlike Tij, which is marked on 14 September in the rest of Nepal, the Gaura Festival is more ritualistic with women soaking grains, fasting and then eating the sprouts. Unlike Tij, on the main day the men fast too until their wives’ puja ends.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/6369215f9c7e80680e03a0cajpeg.jpg" alt="" width="1500" height="1000"/><figcaption>A woman throws down her walking stick to join hands with other women and sing along. All pics: BIKRAM RAI</figcaption></figure>But like Tij, Gaura is essentially a festival of, by and for women. Gaura songs are performed at predetermined times encapsulating the lifestyle and values of the entire community here in the remote mountains of western Nepal. The songs are about the courtship of Gaura and Maheswor (Siva and Parvati for easterners), a woman’s experience of childbirth, and many other social events.The lyrics outline social customs like the dates of festivals, and behaviour expected from men and women. Some songs describe which food is found in what season, and even where to find water. The festival serves as an elaborate information and communication system set in song long before mass media served that purpose. The songs instill a knowledge of roles, values, and social mores, and help people feel rooted in the community.The Gaura platform still gives women in a society steeped in patriarchy a rare chance to voice their perspective and provide valuable insight into women’s lives and thoughts. On the fourth day of the festival, women dance with the image of Gaura and send her off to her husband’s home, singing songs of bereavement.However, the Gaura Festival, like Tij, while allowing women to let off steam hand serve an emancipating role, also establishes the gender status quo, instructing women them about their place in society.Read also: <a href="http://archive.nepalitimes.com/news.php?id=18795#.W5EfLM4zbIU" target="_blank" rel="noopener">Songs of our past</a>, Amar Gurung<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921629c7e80680e03a0cbjpeg.jpg" alt="" width="640" height="960"><figcaption> </figcaption></figure>The festival is followed by popular mela, and people from all over the region congregate here in Malikarjun of Darchula situated amidst lush mountains above the clouds. Food stalls and shops line the site, damaha players strike drum beats rousing people with deeply devotional music. The strong feeling of community is enhanced by women in traditional clothes and jewelry who do slow walk-dances while singing in circles for hours.“Both men and women sing songs of local histories and epic poems, and express their feelings spontaneously, this might seem like just entertainment, but it is also a way of preserving and passing down our history,” says Mohan Dhami, an expert of local culture.Despite its continuing popularity, the significance of Gaura in communicating the spirit of community is losing out to modern lifestyles with mobility and mass communication. However, it still carries a strong sense of identity for the people of Western Nepal wherever they may live.Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="http://archive.nepalitimes.com/news.php?id=16252#.W5Eeys4zbIU" target="_blank" rel="noopener">Re-inventing Tij</a>, Mallika Aryal<a style="background-color: #ffffff; letter-spacing: 0.01em; font-size: 15px;" href="http://archive.nepalitimes.com/article/Nepali-Times-Buzz/songs-of-rebellion,3249" target="_blank" rel="noopener">Songs of rebellion</a>, Smriti Basnet<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921659c7e80680e03a0ccjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921689c7e80680e03a0cdjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/6369216c9c7e80680e03a0cejpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/6369216e9c7e80680e03a0cfjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921729c7e80680e03a0d0jpeg.jpg" alt="" width="1500" height="1010"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921759c7e80680e03a0d1jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921789c7e80680e03a0d2jpeg.jpg" alt="" width="3000" height="2000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/6369217c9c7e80680e03a0d3jpeg.jpg" alt="" width="3000" height="2000"><figcaption> </figcaption></figure>

Fasting, feasting and festivities of Gaura

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

India and Pakistan are twins separated at birth. Tensions between them have been at a hair trigger ever since independence and has erupted into full scale conflict at least four times in the past 80 years.
The 22 April terrorist attack in Kashmir that killed 25 Indian tourists and a Nepali citizen, threatens to escalate tension between the two nuclear-armed nations. India has squarely blamed Pakistan for the attacks, and Prime Minister Narendra Modi has given his military “operational freedom” to respond. Pakistan has said it has credible intelligence of an Indian military strike and its officials have promised a “full spectrum” response — a code for a <a href="https://nepalitimes.com/editorial/thinking-the-thinkable">nuclear retaliation</a>.
For Nepal, the killing of its national in the Pahalgam attack comes as another stark reminder that in conflicts from Afghanistan to Iraq, from <a href="https://nepalitimes.com/opinion/how-to-agree-an-armistice-in-ukraine">Ukraine</a> to Israel, <a href="https://nepalitimes.com/news/10-nepalis-from-one-town-fighting-in-ukraine">Nepalis are getting caught in the crossfire</a>. The last time full-scale fighting broke out between <a href="https://nepalitimes.com/opinion/peacemongers-at-india-pakistan-border">India and Pakistan</a> on Kargil in 1999, at least 22<a href="https://nepalitimes.com/here-now/india-s-trial-by-fire-for-soldiers-from-nepal?%27%5C%22="> Nepalis fighting for the Indian Army</a> were killed in action.
Three of Nepal’s immediate neighbours (China, India, Pakistan) have nuclear weapons, and they do not have good relations. With China supplying weapons, <a href="https://nepalitimes.com/editorial/war-and-warming">missile technology</a> and other support to Pakistan, this triangular friction could set off a regional conflagration.&nbsp;
<a href="https://www.nature.com/articles/s43016-022-00573-0" target="_blank">Research at Rutgers University</a> has calculated that even a week-long tactical nuclear exchange between India and Pakistan would throw up so much smoke and debris into the atmosphere that it would block out the sun for years, and lead to a collapse of the <a href="https://nepalitimes.com/news/grow-nourish-sustain-together-world-food-day">global food system</a>. This does not take into account the radioactive fallout that prevailing winds would blow up to <a href="https://nepalitimes.com/here-now/lives-on-the-line-in-the-himalaya">the Himalaya</a>, contaminating glaciers that are the sources of <a href="https://nepalitimes.com/here-now/saving-what-is-left-of-himalayan-rivers">Asia’s main rivers</a>.
The impact of <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>on High Asia was already ringing alarm bells about its <a href="https://nepalitimes.com/news/himalayan-icecap-melting-faster-than-thought">shrinking ice cap</a> reducing the dry season flow of water downstream. Water was going to be the next strategic commodity, geopolitical experts warned, and the next wars in Asia would be over water.
That water war is already happening. India retaliated to the Kashmir attack by suspending the <a href="https://www.nytimes.com/2025/04/24/world/asia/india-pakistan-indus-waters-treaty.html" target="_blank">Indus Waters Treaty</a> of 1960 mediated by the World Bank that has withstood at least three wars between India and Pakistan. The treaty gives India control over the three eastern tributaries of the Indus (<a href="https://en.wikipedia.org/wiki/Beas_River" target="_blank">Beas</a>, <a href="https://en.wikipedia.org/wiki/Ravi_River" target="_blank">Ravi</a> and <a href="https://en.wikipedia.org/wiki/Sutlej" target="_blank">Sutlej</a>), while Pakistan got water from the Indus and two of its western tributaries (<a href="https://en.wikipedia.org/wiki/Indus_River" target="_blank">Indus</a>, <a href="https://en.wikipedia.org/wiki/Chenab_River" target="_blank">Chenab</a> and <a href="https://en.wikipedia.org/wiki/Jhelum_River" target="_blank">Jhelum</a>.
Pakistan was assured of 70% of the annual flow, and India could use a reasonable amount of water for<a href="https://archive.nepalitimes.com/news.php?id=15231"> irrigation and hydropower</a>. &nbsp;Within days of its threat, India stopped water flowing down to Pakistan from the Chenab river and is reportedly preparing to do the same on the Jhelum.
The sabre-rattling has reached a crescendo. Besides threats and counter-threats there are also symbolic drills, with the Indian Air Force practicing landing on an expressway in Uttar Pradesh by its Rafale, Su-30 and Jaguar fighter jets to demonstrate ‘operational readiness’. In response Pakistan test-fired its Abdali ballistic missile that can carry a nuclear warhead and has a range of 450km.&nbsp;
The danger is that with ultra-nationalist rhetoric and the beating the war drums by both sides, India’s government and Pakistan’s military may have to ‘do something’ to appease domestic public opinion. But any tactical strike, an artillery exchange, or territorial incursion could quickly escalate out of control.
Expecting an Indian retaliation for the Pahalgam killings, Pakistan is using<a href="https://nepalitimes.com/opinion/interfaith-collaboration-for-nuclear-disarmament"> nuclear deterrence </a>and warning of “catastrophic consequences”. The two neighbours came close to a nuclear exchange in 2019 after an attack on the Indian military in Kashmir, and prompt international intervention led by the United States cooled tensions.&nbsp;
This time, the <a href="https://nepalitimes.com/news/trump-shock-wave-hits-nepal">Trump administration</a> is too distracted and not as engaged. Pakistan has denied it was responsible for the terrorist attack and called on Washington to stop a possible Indian retaliation. India and Pakistan have stopped overflights by each other’s airlines, and some international carriers have even stopped flying over Pakistan fearing an air war.
Washington, Beijing, the UN and the EU have all urged restraint. Iran, which has good relations with both India and Pakistan has sent its foreign minister to urge both countries not to go into a tit-for-tat war. Iran has its own nuclear flashpoint to worry about with tensions in Israel, &nbsp;Yemen and Syria.
India and Pakistan both share similar problems of joblessness, <a href="https://nepalitimes.com/here-now/why-nepal-s-poverty-rate-is-stuck">poverty </a>and <a href="https://nepalitimes.com/here-now/climate-change-new-threat-to-nepal-s-rhinos">environmental threats</a>. Neither side needs the threat of a senseless war, and we in the neighbourhood do not need it either.&nbsp;
Kunda Dixit
This Editorial is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.

Nukes in the neighbourhood

Most Nepalis thought they had seen the last of it after <a href="https://nepalitimes.com/news/11-56-25-april-2015-wkc9q2an">the 25 April 7.8 magnitude </a>earthquake ten years ago. But the Himalaya had more surprises in store. On 12 May, another 7.3 magnitude tremor that some said was an aftershock, but was strong enough to itself be a major earthquake, struck Dolakha.&nbsp; Not many people had heard of Singati till then — a cluster of houses by the Tama Kosi River along a narrow gorge that is the roadhead to Rolwaling Valley.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d.jpg" data-media-id="editor_1" data-image-id="20250508110520_57b6e316656851f71eca56ca6f98d9bbcc820c1a00d62af3c990725b4361244d" data-rendition-name="original" width="1000" height="1500" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e.jpg" data-media-id="editor_2" data-image-id="20250508110520_016534fb2b6a79957402281cda768efb83a146786377e39e11df3e251d37159e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  It was here that dozens were killed on 25 April in the first earthquake. Hundreds of <a href="https://archive.nepalitimes.com/article/nation/Singati-rising-from-rubble-rebuilding,3703">Singati survivors</a> had lined up for food and relief supplies in the morning of 12 May when the second earthquake triggered a rock slide that buried a nearby camp. At least 50 people were killed. &nbsp; Three hours later, a US Marine Corps UH-1Y Venom helicopter landed in a nearby cornfield to pick up the wounded, and flew off. The aircraft lost contact with air traffic control in Kathmandu and its wreckage was located high on Kalinchok four days later. Six American servicemen, two Nepal Army soldiers, and five wounded civilians from Singati were killed. Today, Singati bears little physical scar of the multiple tragedies that struck the town ten years ago. Most <a href="https://nepalitimes.com/multimedia/bungamati-builds-back">houses have been rebuilt</a> as urban-style concrete structures, and Singati has become an economic hub on the road leading up to several hydropower plants and a<a href="https://nepalitimes.com/banner/off-the-beaten-trek-in-nepal"> popular trekking destination</a>.&nbsp; The town looks less like a village and more like a suburb of the Dolakha district headquarter of Charikot, 47km away.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2.jpg" data-media-id="editor_6" data-image-id="20250508110520_196f341d1df1403ba133e5dfeb837eec20d7cbcb4c8c56b17cc5598810de5df2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e.jpg" data-media-id="editor_7" data-image-id="20250508110524_ae66c4a92430f67db51b5e11e017059eedfbac4cb18c8e073f2a50cca1fe904e" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> </figure>  “The demand for construction material, cement, iron rods and bricks peaked after the earthquakes,” says Suresh Khadka, who owns a hardware business here and now supplies material to the 456MW Upper Tama Kosi hydropower project that is undergoing repairs after it was damaged by a landslide last year. The demand for cement boomed since most residents believe, not necessarily correctly, that <a href="https://nepalitimes.com/banner/in-a-disastrous-state">cement houses are safer</a>. Although Khadka did well selling construction material after the earthquake, he worries that most new structures do not follow seismic-resistant building codes.&nbsp; The construction boom financed by bank loans has in turn forced many from Singati to <a href="https://nepalitimes.com/banner/making-overseas-migration-better">migrate overseas for work</a> so they can service their debt.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2.jpg" data-media-id="editor_10" data-image-id="20250508110524_50caa4530bd5ff9120cf7ab70a62173846d337ef448ff8bac339f3faa375a9e2" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Suresh Khadka</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83.jpg" data-media-id="editor_11" data-image-id="20250508110520_ef8b7d3993fc3b5df852bbf952feb3fbabc96d6883b0d5eb74ee5c60f4123b83" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Phu Doma Sherpa (right)</figcaption> </figure>  “My family had no choice but to borrow money to rebuild our home since the government compensation was not enough, and ten years later we are still paying off the loan,” says Phu Doma Sherpa, 60. Because of the shortage of qualified masons and proper seismic engineering, <a href="https://nepalitimes.com/here-now/structural-problems">many of the buildings are of questionable building standards </a>and the traditional architecture has been abandoned, admits Kul Bahadur Budathoki, deputy chair of the municipality. “But these buildings were more expensive than what the government grants could cover, many people here are heavily in debt and the men have <a href="https://nepalitimes.com/here-now/every-day-is-closer-to-pay-day">migrated to the Gulf to pay their loans</a>,” Budathoki says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480.jpg" data-media-id="editor_14" data-image-id="20250508110520_32f89e97b7e757fc9286c0bbb671f48ea8d4468e9634fa646d7247c650ad8480" data-rendition-name="original" width="1501" height="1079" loading="lazy" alt="Climate magnifies earthquake risk in Nepal village NT"> <figcaption>Kul Bahadur Budathoki</figcaption> </figure>  Singati is in a multi-hazard zone. The <a href="https://archive.nepalitimes.com/article/nation/Singati,3091">12 May 2015 earthquake </a>could have led to the collapse of Nepal’s largest glacial lake, <a href="https://nepalitimes.com/here-now/stairway-to-heaven">Tso Rolpa</a>, upstream. Due to global warming, the glacier has turned into an expanding lake 3.5km long, and its collapse would have unleashed a catastrophic Himalayan tsunami down the Tama Kosi Valley, with Singati directly in its path. Singati has literally risen from the ashes of 2015, with its residents beginning to recover from the trauma and financial toll. But it is not out of danger as <a href="https://nepalitimes.com/news/climate-breakdown-linked-to-thame-flood">climate breakdown </a>magnifies the risk from future earthquakes.

Climate magnifies earthquake risk in Nepal village

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

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