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Centennial of hunting diplomacy in Nepal

<figure><img width="613" height="852" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6b69c7e80680e096780jpeg.jpg" alt=""/><figcaption>Born on the trail en route to meet the Queen and Prince Philip, Thukten Phillip Sherpa was named by the Duke, who appointed himself godfather of the 5-day-old boy. </figcaption></figure>The Sherpa leader and guardian of the yeti scalp, Konjo Chumbi, and his young wife were hurrying down from Khumjung on the Sagarmatha trail for an audience with <a href="http://archive.nepalitimes.com/news.php?id=8301#.YITrS-4za71">Queen Elizabeth and Prince Philip during their visit to Nepal in 1961.</a>As close associates of <a href="https://www.nepalitimes.com/review/highs-and-lows-of-sir-ed/">Sir Edmund Hillary</a> and collaborators in his yeti expedition activities, a private gathering had been arranged in Kathmandu with the royal guests. Sir Ed and Tenzing Norgay’s historic first ascent of Mount Everest on the eve of Elizabeth’s coronation on 29 May 1953 had forged a special bond that would last their lifetime.Just after lunch near Jiri, Konjo Chumbi’s wife gave birth to a son. The story goes: ‘She went down to the stream for a wash and came back 30 minutes later holding a baby. She wrapped him in swaddling clothes, strapped him onto her back and kept walking. They reached Kathmandu just in time to catch the royal couple before they flew off from Kathmandu’s Gauchar airport.’ <figure><img width="640" height="472" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6b99c7e80680e096781jpeg.jpg" alt=""><figcaption> </figcaption></figure>At their meeting with the royal couple, Prince Philip himself opened the car door and took the baby in his arms. He asked the boy's name. “It's up to our lamas,” Konjo Chumbi replied. The Duke said, “I've got a name for him. Call him Philip - after me.”Konjo and his wife agreed, and Prince Philip went on to appoint himself as the godfather. Thus, Thukten Phillip Sherpa derived his unique name and royal connection, somehow along the way acquiring double ‘l’ in the spelling.As a young man, Thukten spent 15 minutes with his namesake and godfather during their second state visit to Nepal in 1986, talking about his career and asking help to become a pilot. Besides his navy career, the Duke was qualified to fly 59 different aircraft.That came to nothing, but with Sir Ed’s guidance Thukten studied forestry in Switzerland, returning to run the family’s Asian Trekking in Thamel. A distinguished son of his father, Thukten Phillip was one of five Sherpas to attend Sir Edmund Hillary’s funeral in Auckland cathedral, laying white silk khata on the casket in front of the world’s television cameras.Thukten told me this week: “Being a world renowned figure, Prince Philip was a very gentle, soft speaking and positive person. Since 1986 I have not had any opportunity to meet him again. I still have great desire to visit Buckingham Palace and meet some royal family members in my lifetime.”Prince Philip the Duke of Edinburgh visited Nepal twice, from 26 February to 1 March 1961 and almost exactly 25 years later, from 17 to 21 February 1986, both state visits accompanying Queen Elizabeth.When he died on 9 April 2021 in London aged 99, tributes poured in from all corners of the globe to mark his long and much travelled life. “His generation equated service to country as service to values he believed in,” said a royal staffer. “His life reinforced a conviction that the monarchy’s survival is built on and bounded by a commitment to duty.” He completed more than 22,000 royal engagements on his own and accompanied the Queen on all of her overseas tours.His dedication to his role as consort has clearly touched many lives. Ordinary people shared their stories of “My Day with Prince Philip” and “How I Met the Duke”, with repeated refrains remembering his devastating charm, self-assured and friendly demeanour that balanced the beady glare, sharp wit and subversive impatience with protocol.Perhaps his empathy stemmed from a rootless childhood and lonely school years – he used to sign the visitor’s book at country houses with 'of no fixed abode'. Amidst the elaborate trappings of court and in constant support of the Queen, he could be counted on to be down to earth and provide a real royal twinkle.Nepali social media also buzzed with personal memories. Photos of Prince Philip included images of him stepping through the red carpeted Hanuman Dhoka, saluted by 376 elephants on a royal hunt, chatting in the British Embassy, formal portraits, and Nepali youth striving for his Duke of Edinburgh Gold Award scheme. And him binoculared and safari-suited with Prince Gyanendra and <a href="http://archive.nepalitimes.com/news.php?id=15828#.YITs2O4za72">Jim Edwards</a> during a visit to <a href="http://archive.nepalitimes.com/blogs/thebrief/2015/02/06/chitwan-best-tiger-habitat/">Chitwan National Park</a> which I had snapped during lunch at Tiger Tops in 1986. <figure><img width="640" height="474" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6bb9c7e80680e096782jpeg.jpg" alt=""><figcaption> </figcaption></figure>A committed conservationist with a deep interest in nature, <a href="https://www.nepalitimes.com/opinion/champions-of-nepals-conservation-movement/">Philip and Gyanendra were early eco-warriors</a> and <a href="http://archive.nepalitimes.com/news.php?id=8973#.YITrau4za71">colleagues from World Wildlife Fund (WWF),</a> of which the Duke was founder and the first UK president. During that 1986 visit, he broke away from the main royal program to visit South Asia’s first natural world heritage site at Chitwan National Park, and spent a peaceful day amongst the tall grasslands, riverine forests and sal-covered hills of the Tarai jungles.The press corps arrived ahead of him, lining up politely outside the circular stone and thatched golghar as the two Princes strode into camp after a morning safari exploring the undisturbed wildlife of Chitwan. A retinue of rangers, park staff and security detail followed at a discreet distance.A chorus of “Good morning, Sir” greeted the Duke as he passed the assembled journalists, their cameras clicking. “It was, until you lot arrived!” I heard him growl out of the side of his mouth, living up to his reputation for irascible one-liners. He was shorter than I expected, but with fine craggy features.Lists of his best gaffes circulate the internet. My favourite are: "I declare this thing open, whatever it is" (on a visit to Canada in 1969). And "Yak, yak, yak; come on get a move on" (shouted from the deck of Britannia in Belize in 1994 to the Queen who was chatting to her hosts on the quayside).At <a href="https://archive.nepalitimes.com/regular-columns/So-far-so-good/back-to-Chitwan,1075">Tiger Tops</a> he was gracious to us underlings, but there was some garbled and not very politically correct discussion about catching “some ghastly disease” from monkeys; AIDS was the epidemic of the era. At the British Embassy reception in Kathmandu the next day he was enjoying the locals so much that he failed to join the Ambassador’s group photo, to the Queen’s resigned irritation.A tribe in the remote Pacific island of Vanuatu reveres Prince Philip as the reincarnation of an ancient warrior god, greeting his death with ritual wailing and ceremonial dancing. But perhaps his most unusual story is that of Thukten Phillip Sherpa, the godson he acquired in Nepal during his first visit in 1961.That encounter followed the infamous royal hunt as the guest of King Mahendra in the lavish Meghauli camp in which the Duke diplomatically bandaged his trigger finger so as not to have to shoot any rhinos or tigers – hunters were evolving into <a href="http://archive.nepalitimes.com/regular-columns/So-far-so-good/one-day-of-life-in-the-jungle-chitwan,1005">conservationists.</a> Photos show the shooting party perched in elaborate basketwork elephant howdahs engraved with regal crests, which can still be found gathering dust in the Bhimphedi hatisar. <figure><img width="640" height="501" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6bf9c7e80680e096783jpeg.jpg" alt=""><figcaption> </figcaption></figure>Last weekend, Prince Philip’s flag-shrouded coffin topped with white lilies made its melancholy way through the bright spring sunshine of Windsor Castle, through socially distanced massed bands with drums muffled in respect, escorted by bowed heads, brilliant uniforms, clinking medals and black armbands, past his faithful fell ponies with his tweed cap and whip lying poignantly on the carriage’s empty seat.Sombre black coated family members followed on foot behind the Land Rover hearse, some of their lives in various states of disarray and disgrace. He was piped by naval cadets up the stone steps into the magnificence of St George’s Chapel where the Queen, his companion of 73 years, waited alone and mourning masked in the empty polished pews. During the funeral gun salutes echoed and bells tolled throughout the land, and Britain marked the Duke’s passing with a one-minute national silence at exactly 3pm.Thukten Philip is weathering the Covid-19 pandemic with his son in Sonoma, the heart of California’s wine country. “In 1961, my parents got a picture of Her Majesty the Queen and Prince Philip duly signed hanging in our private chapel in Khumjung, but now I can't find it for a long time back. I am proud of being his godchild, and he had given me his name Phillip when I was only five days old.”  <figure><img width="640" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6c19c7e80680e096784jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="425" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6c59c7e80680e096785jpeg.jpg" alt=""><figcaption> </figcaption></figure><figure><img width="640" height="438" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121152/636ce6c89c7e80680e096786jpeg.jpg" alt=""><figcaption> </figcaption></figure>Read Also: <a href="https://www.nepalitimes.com/banner/the-elephant-dilemma/">The Elephant Dilemma</a>, Lisa Choegyal

Lisa Choegyal

How Thukten Phillip Sherpa got his name

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8e39c7e80680e0801e5jpeg.jpg" alt="" width="2000" height="1333"/><figcaption></figcaption></figure>It was bitterly cold up at 2,800m in a village in the mountains of western Nepal as a cold rain fell, and the forested ridges above were covered in snow.Chandu and Makar were waiting for the rain to stop, and night to fall. They are descendants of villagers whose profession was to hunt for game, and sell meat. It was seven days before the full moon, and perfect for night hunting because the moon was not so bright yet.They were going to be out in the wilderness for a week at a time, and had to carry food to last the trip. They also lugged two long barreled muskets, gunpowder, locally made ammunition, and a ramrod to load the rifles.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8e79c7e80680e0801e6jpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8ea9c7e80680e0801e7jpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>Nepal’s royalty was known for its elaborate hunting trips in Chitwan and the Tarai jungles, where they bagged hundreds of tigers, rhinos, leopards, bears and even crocodiles at one go. It was more of a leisure activity, and an attempt to play hunting diplomacy with high profile British visitors in India.But for the past 50 years, hunting has been completely banned in Nepal – except for the Dhorpatan Hunting Reserve where trophy hunting of Himalayan tahr or ghoral is allowed. The license costs a hefty sum, but there are enough people around the world who can afford to fly in private jets all the way to Kathmandu, charter helicopters out to Dhorpatan.Hunting used to be a legitimate profession in rural Nepal till recently, and unlike the royal hunts, there was no overkill. The country’s forests in those days were teeming with pheasants, small mammals and deer, and the culling was important to keep the animal population in balance.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8ee9c7e80680e0801e8jpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8f29c7e80680e0801e9jpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>Chandu and Makar are descendants of these professional hunters, and they still cater to the demand for wild game in the districts, although they have to do it clandestinely now. Knowledge about hunting, prey habits, stalking skills have all been passed down from generation to generation.But this is a dying breed, and Chandu and Makar are among very few hunters who secretly still carry the tradition in their village (which we cannot name), and they could possibly be the last ones.That afternoon, the phone rang. It was Chandu’s father, and Chandu told him that since it was raining there was no point going up the mountains because of the rain and snow. His father told Chandu to stick to the plan, and the weather may actually favour animal sightings.“How can you even call yourself a hunter? When I was your age, we used to go hunt even in the snow. Don’t be a coward,” his father's loud voice could be heard on his son’s mobile.As soon as he hung up, Chandu told Makar to get ready, and that they were moving out then and there. That night they stayed in a house up the ridge from the village. They tested their guns, but one of the muskets was not shooting properly. Instead of firing once with one big bang, it went “chhyat-tadyang-ga”, as Chandu put it, imitating the sound it made.  Eventually the musket was repaired, and the barrel cleaned. It was better than before, but still the gunshot sounded off every once in a while.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8f59c7e80680e0801eajpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>The journey from the hut started early next morning before the sunrise to avoid detection. It was still dark and the path to the mountain forest was long and difficult with their destination at an altitude above 3,000 m.It is said that hunters make their own way, and it is true. There was no path. The undergrowth was so dense that thorns scratched the faces and hands. They had to stoop to avoid the lower branches, and sometimes crawl on all fours. They went deeper and deeper into the forest, and the ridgeline came into view.They were trying to move quietly, and Chandu suddenly stopped and signaled Makar to keep quiet and remain still. Slowly, he took off his backpack and lay it on the ground. Swiftly yet quietly, he took aim with his musket and fired. The sound reverberated through the forest, and echoed from the crags.Chandu disappeared into the undergrowth in the direction of his shot. He reappeared a few moments later with a pheasant dangling from his hands. He closed his eyes, bowed his head and muttered a prayer for the life he had taken.They stopped in a clearing further up, unpacked their bags and started to prepare lunch. It started raining, and they had three more hours to walk to the Odar overhang which would be their base camp for the next four days.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8f99c7e80680e0801ebjpeg.jpg" alt="" width="2000" height="1002"><figcaption> </figcaption></figure>The rain turned to sleet and then snow as they climbed higher. The trail was now ankle deep in fresh snow. As darkness fell, they reached the overhang, the only shelter from the snow and wind on this mountain.After settling down in the cave, the two hurried off to collect firewood as it was getting darker. This was not easy since the wood was all wet, but they came back carrying a dry log on their shoulders. This should burn all night and keep them warm.Night does not mean sleep for hunters. It is the time the nocturnal animals are out, and off the two went to stalk and find prey. They walked slowly not making a sound, but there no sign of any animals. Hungry and tired, they returned to the cave and started preparing dinner.It took a long time for the fire to get going, but they managed it and melted some snow for water. Still the meal of rice and lentil took three hours because of the cold, and the altitude. The rice tasted a bit raw.It was a bitterly cold night. Chandu and Makar snuggled for warmth under a single sleeping bag beside the fire. They took turns to add wood to keep the fire burning throughout the night. By morning, there was no firewood left, and this was just the first of four nights.Chandu had given Makar strict instructions not to speak in the jungle unless absolutely necessary. They would whisper, or whistle instead and remain as quiet as possible. They saw some deer and impeyan pheasants, but they were too far to shoot accurately. The old muskets did not have the range.Chandu crouched towards his prey, hiding behind the thick undergrowth, to get closer. But no luck. The animals would either take flight, or simply disappear. He went into the surrounding forest several times a day, even at night with a torchlight pointing up at the branches, but always came back empty-handed. Hunting is like that, it is a matter of skill, training, patience, and lots of luck.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd8fe9c7e80680e0801ecjpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd9029c7e80680e0801edjpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109171144/636bd9069c7e80680e0801eejpeg.jpg" alt="" width="2000" height="1333"><figcaption> </figcaption></figure>Chandu was getting worried that his luck had run out. He has been coming to these forests with his father ever since he was a child, and knows all the nooks where the animals like to hide. But even then there were days when they had to return empty-handed.After five days in the jungle, they headed down to the village with just a pheasant to show for their effort. Makar was looking forward to going back to home food, and a warm bed. Chandu could not hide his disappointment because this was the first time he was returning empty handed. They returned exactly the way they had left, slipping into the village without anyone noticing the muskets they were carrying.This photo story was made during the International Storytelling Workshop 2020, hosted by photo.circle (Nepal) in collaboration with Oslo Metropolitan University (Norway), Pathshala South Asian Media Academy (Bangladesh), and VII Academy (USA).

Carrying on the hunting legacy in Nepal

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;