There are still two months to go before<a href="https://nepalitimes.com/opinion/managing-the-monsoon"> the monsoon </a>breaks, but Roma Gurung who survived last September’s flash flood in Panauti is worried about what the rainy season has in store.&nbsp; The <a href="https://nepalitimes.com/news/60-dead-64-missing-in-nepal-floods">massive debris flow of 28-29 September</a> was unleashed by record-breaking rainfall, but it was <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">made worse by stone quarries and sand mining</a> as well as encroachment along the floodplains. “The rains will arrive soon, and we don’t know where we should go,” says Gurung, who was nearly swept away last year. “Last time I ran up the hill with my husband and two children and watched our house being swept away by a flood. I do not know if I have the strength and courage to go through that again.” &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090520_9e326638721bcae722ab1e86d76aa536132b2eb9e9322bc6fd3616d1d0693e25.jpg" data-media-id="editor_3" data-image-id="20250501090520_9e326638721bcae722ab1e86d76aa536132b2eb9e9322bc6fd3616d1d0693e25" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> <figcaption>187 houses were destroyed and five people were killed, in Panauti's Ward 12. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_dc37a55035b9a160c48fea0e09e4745f8fdcdddf08021aff3a52efd162dc829b.jpg" data-media-id="editor_4" data-image-id="20250501090524_dc37a55035b9a160c48fea0e09e4745f8fdcdddf08021aff3a52efd162dc829b" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> </figure>  For residents of Ward 12 in Panauti, <a href="https://nepalitimes.com/multimedia/a-flood-of-tears-on-the-rosi">the flood seven months ago</a> is still etched in their memories. The unprecedented precipitation killed 224 people across the country, 32 of them just in Panauti. Five people were killed in Gurung’s neighbourhood where 187 houses were destroyed. The floods also destroyed <a href="https://nepalitimes.com/here-now/nepal-s-first-hydropower-from-a-glacial-lake">hydropower plants</a>, slashing Nepal’s generation capacity by half, and damaged parts of <a href="https://nepalitimes.com/opinion/nepal-needs-wildlife-friendly-highways">national highways</a>. About 25km of the BP Highway was washed away, and the temporary road is along the riverbed. This monsoon, the highway will have to be closed. &nbsp; “If I were alone, I would have stayed home and let the flood and landslide take me away,” says another Ward 12 resident, Jamuna Biswakarma. “I ran for the sake of my family and my 10-day-old granddaughter.”&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_a4b5d3bdf31b9433789a041eab51c89bd3d11a5373749a5fcd40321b55765a1a.jpg" data-media-id="editor_8" data-image-id="20250501090524_a4b5d3bdf31b9433789a041eab51c89bd3d11a5373749a5fcd40321b55765a1a" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> <figcaption>Jamuna Biswakarma is dreading the coming monsoon season. She has not received any compensation from the government or crusher companies for the damage to her house.</figcaption> </figure>  Locals here did not just lose loved ones or their homes: many also lost their livelihoods. On a recent visit, Sangita Pariyar was pleading with the ward chair for a sewing machine. “A machine would help me earn a living. I could repay my loan and pay for the school admission of my children,” she said. Pariyar and her husband had been running a tailoring shop in Ward 12. They had a decent income and were planning to expand their business. But the flood washed away everything: the shop, sewing machines, cash saved for Dasain, new clothes for sale, and some crucial documents. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_18f5df73e621426c5a8d3509fd0d6b910d843ff9ddd1ed6262da512638470ff7.jpg" data-media-id="editor_9" data-image-id="20250501090524_18f5df73e621426c5a8d3509fd0d6b910d843ff9ddd1ed6262da512638470ff7" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> <figcaption>Sangita Pariyar and her husband ran a tailoring business, and were planning to expand before the flood washed away everything, including their sewing machines.</figcaption> </figure>  Much of the death and damage was due to the <a href="https://nepalitimes.com/here-now/politicians-and-cronies-blamed-for-kavre-floods">unchecked operation of stone quarries and crusher companies</a> in the catchment of Rosi, and much less with heavy monsoon rains. There are 25 crusher and mining companiesin the Rosi catchment—many of them illegal—extracting sand, stones and gravel to feed the capital’s construction boom. This makes the slopes and river bed very unstable and greatly increases the <a href="https://nepalitimes.com/opinion/a-disaster-resilient-nepal-is-possible">risk of landslides and floods</a>. A government report has recommended shutting down some of the mining and crusher operations in the area. Some were running without registration, and others were not adhering to guidelines. According to Standards on Extraction, Sale and Management of Stones, Pebbles, and Sand (2020), such plants must be situated 2km away from any settlements. But that was not followed near the Rosi, and mining operations have resumed.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_c55becabe58855ee897cacf411e0889923bd699b07d563444f16c009362ed50e.jpg" data-media-id="editor_12" data-image-id="20241007131020_c55becabe58855ee897cacf411e0889923bd699b07d563444f16c009362ed50e" data-rendition-name="original" width="1500" height="702" loading="lazy" alt="Rosi flood"> <figcaption>Panauti and the Rosi watershed area, taken from Google Maps in May 2024.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_a9e458cf15367c4b3038c9ac5dad6bd87a05bd962bfdc256e43cb3ca25b1131e.jpg" data-media-id="editor_13" data-image-id="20250501090524_a9e458cf15367c4b3038c9ac5dad6bd87a05bd962bfdc256e43cb3ca25b1131e" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> <figcaption> The damage of the record-breaking rainfall on 28-29 September 2024 was amplified by stone crushing operations on the Rosi Khola.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_46cc1011c451a14e4dca455c31ebb7f560d599d3b45dfc301e964f18fc30d253.jpg" data-media-id="editor_14" data-image-id="20250501090524_46cc1011c451a14e4dca455c31ebb7f560d599d3b45dfc301e964f18fc30d253" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> </figure>  Residents along the riverbanks had long feared that these industries would trigger disasters. “The operators of these mines and crushers are powerful and influential people. We had protested to stop them, but who listens to ordinary people like us?” asks Biswakarma.&nbsp; Some locals are now building shelters while others have sold their land and have moved elsewhere, fearing more disaster as<a href="https://nepalitimes.com/news/abnormal-rise-in-monsoon-lightning-in-nepal"> pre-monsoon storms</a> lash the mountains. “My neighbours have started building temporary houses, but I don’t have the money,” says Gurung. “If the floods come, we could climb the slopes for safety, but now there is the danger of landslides too. How are we supposed to get through this monsoon?”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_bbc1bc045596f615659a8361109d837b4ff9ab56925c6c64aa6eed2adbc7e683.jpg" data-media-id="editor_16" data-image-id="20250501090524_bbc1bc045596f615659a8361109d837b4ff9ab56925c6c64aa6eed2adbc7e683" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> <figcaption>Many of the houses damaged in the floods last year, like this one, are yet to be constructed. Most do not have the money to rebuild.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250501090524_1b238fa1d116ae12c48f78843043518a1077acda052c8c91641517298efbc8b4.jpg" data-media-id="editor_17" data-image-id="20250501090524_1b238fa1d116ae12c48f78843043518a1077acda052c8c91641517298efbc8b4" data-rendition-name="original" width="1500" height="1200" loading="lazy" alt="Rosi Panauti nepal floods NT 1"> </figure>  Ward chair Jaya Ram KC says that there are preparations to reduce the risk of floods and landslides this monsoon season. Flood control measures are also planned along the Rosi to protect Ward 12.&nbsp; But locals are still haunted by the trauma of last September and do not feel prepared at all. They say <a href="https://nepalitimes.com/here-now/nepal-flood-survivors-still-waiting-for-relief">they have received no support</a>, not from the government, nor from the illegal stone quarries and crushers which are again operating with impunity. Says Jamuna Biswakarma: “We are living with uncertainty and anxiety about the rains. Will anyone be held accountable for our suffering this time?” In collaboration with Sajira Shrestha.&nbsp; <div class="embed-block"><iframe width="750" height="400" src="https://www.youtube.com/embed/RTU5IUw6A_w?si=bUK1M6ePu3q0zCHL" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div>

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Before the next monsoon

The Rosi Valley is a ravaged landscape of boulders, tree trunks, overturned tipper trucks, tilted concrete houses and the surrounding mountains with claw marks. A week later, survivors are still in shock. Many who witnessed the 2015 earthquake say this disaster was worse, and it was made even more deadly because of unregulated quarries and stone mines in the Rosi watershed upstream. They blame collusion between contractors and municipality officials. Read also: <a href="https://nepalitimes.com/news/the-revenge-of-the-rivers">The revenge of the rivers</a>, Shamshad Admad  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_c55becabe58855ee897cacf411e0889923bd699b07d563444f16c009362ed50e.jpg" data-media-id="editor_1" data-image-id="20241007131020_c55becabe58855ee897cacf411e0889923bd699b07d563444f16c009362ed50e" data-rendition-name="original" width="1500" height="702" loading="lazy" alt="Rosi flood"> <figcaption>Panauti and quarries in the Rosi watershed in this Google Map image taken in May 2024.</figcaption> </figure>  Kumar Gurung, 54, was bailing out muddy water from inside his half-demolished house. He had bought the home only two days previously in the village of Bhaleswar with Rs3 million that his son, Dinesh, saved after working in Qatar. “My son’s years of hard work were washed away in minutes by the Rosi,” said Gurung in a raspy voice due to fever. Upriver in Panauti, Ganesh Dahal stares with his head resting on a hand, at what is left of his house which is buried by mud. This was the spot from where he had helped dig out the bodies of his 2 month old grand-daughter and daughter-in-law.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008151024_2ec425286997c5f75e6d43e8e6a6c5cbf17d9bfe55899518fbddcb9bb87f34ce.jpg" data-media-id="editor_2" data-image-id="20241008151024_2ec425286997c5f75e6d43e8e6a6c5cbf17d9bfe55899518fbddcb9bb87f34ce" data-rendition-name="original" width="720" height="960" loading="lazy" alt="Quarries along the Rosi River in Khusadevi."> <figcaption>Quarries along the Rosi River in Khusadevi.</figcaption> </figure>  “It took just minutes for ten lives to be lost,” he says, explaining that he is counting his daughter-in-law, her baby, and eight goats which were also like family. Ganesh’s wife is weeping silently nearby as relatives console her. Their daughter Puja had just come down a few days previously from her husband’s house to spend time with her parents. It was early morning on 28 September, and it had been raining constantly for two days already. Puja had got up at dawn to feed her baby, given the goats fodder, when the mudslide hit the house and she raised the alarm. The whole family decided to move up the mountain for safety. Ganesh’s daughter-in-law, Gopini, carried the baby and told Puja to run ahead. Just then a bigger slide buried them. “I was a little way behind, but saw the landslide take Gopini and the baby away,” Ganesh remembers.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_ce23b02a81f46223f4be66d65fc2fa015fc3952ec53234258bfe9b0b0d4370b6.jpg" data-media-id="editor_3" data-image-id="20241007131020_ce23b02a81f46223f4be66d65fc2fa015fc3952ec53234258bfe9b0b0d4370b6" data-rendition-name="original" width="4080" height="1884" loading="lazy" alt="Rosi flood"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_5c078a7eb2fe3b15f653ad7d0c9047339bb2dddd538c395f07e20689eb9c3e63.jpg" data-media-id="editor_4" data-image-id="20241007131020_5c078a7eb2fe3b15f653ad7d0c9047339bb2dddd538c395f07e20689eb9c3e63" data-rendition-name="original" width="4080" height="2296" loading="lazy" alt="Rosi flood"> <figcaption>Photos: ARCHANA DARJI and SHAMSHAD AHMAD</figcaption> </figure>  The wall of mud also buried the home that he had rebuilt after it was damaged by the 2015 earthquake. His sons rushed home from Banepa, and started digging but it was not till the next morning that they found Gopini’s body still clasping the dead baby. “No one helped us, neither the police nor the officials we elected to the municipality,” says Ganesh. “They still have not come.” Homesteads in these mountains are scattered along the slopes, and help is hard to reach. Still, even a week later, no government agency has visited the village. The roads are damaged, so the family cannot even go anywhere. At nearby Jorghatta village, Guman Singh has just retrieved household items from his home which was buried by a mudslide. Scattered around him are bottles of spices, cooking oil and some food.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_25aa6caddc4d3f305bbdce2809375d1a8a5e2579cc9b3ff50aba8e4f661f9c8f.jpg" data-media-id="editor_5" data-image-id="20241007131020_25aa6caddc4d3f305bbdce2809375d1a8a5e2579cc9b3ff50aba8e4f661f9c8f" data-rendition-name="original" width="4080" height="1884" loading="lazy" alt="Rosi flood"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241007131020_8eb71c38cd867ce7e5ead08be2455ddde91a012e04442484499e310a24ca412e.jpg" data-media-id="editor_6" data-image-id="20241007131020_8eb71c38cd867ce7e5ead08be2455ddde91a012e04442484499e310a24ca412e" data-rendition-name="original" width="4080" height="1884" loading="lazy" alt="Rosi flood"> </figure>  &nbsp;Read also: <a href="https://nepalitimes.com/opinion/flood-of-despair">Flood of despair</a>, Rastraraj Bhandari “It’s gone, everything is gone,” he mutters. “We heard it coming down, so we ran for safety. But we lost the house and everything in it. Neighbour Namrata Nagarkoti’s house was also swept away. “It is like I am not conscious, and watching myself going about,” she says, still in shock of what has befallen her family. There was a lot of commotion that morning from neighbours who shouted: “Run, run, there is a flood coming.” She and her family managed to climb to higher ground, but watched the flood take their home away. “We had no time to take anything out,” she says. “We had just harvested the paddy and corn, we had some cash. We have nothing except the clothes we are wearing.” The Rosi River has changed course and is now flowing through Tilak Tamang’s house which only has one wall left. His roadside eatery is filled with slushy mud. “We had no time to take anything out,” Tamang says. “I just have this T-shirt and half pants I am wearing. The Rosi took everything.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008151028_c2cb6d1529b0f9b6419cc97ab5199ef9aab4a8e54f0bacfa8c4bedcba570560e.jpg" data-media-id="editor_8" data-image-id="20241008151028_c2cb6d1529b0f9b6419cc97ab5199ef9aab4a8e54f0bacfa8c4bedcba570560e" data-rendition-name="original" width="960" height="640" loading="lazy" alt="Downstream from the Rosi after it joins the Sun Kosi, a 200m section of the B P Highway was washed away by the flood on 28 September, cutting off Kathmandu from the eastern parts of the country."> <figcaption>Downstream from the Rosi after it joins the Sun Kosi, a 200m section of the B P Highway was washed away by the flood on 28 September, cutting off Kathmandu from the eastern parts of the country. PEMA LAMA / RSS</figcaption> </figure>  Nearby, Dil Kumari Raut was luckier. She managed to save her livestock and her home, but her paddy field ready for harvest is all gone. “What is important is that I am alive,” she tells us. Of the total 244 people who are so far known to have lost their lives in Nepal’s flood last week, 69 died only in the Rosi Valley. Of the 71 injured, most are still in Dhulikhel Hospital. Some villagers had walked all day to Bhaleswar to get relief supplies and food, they were resting by the road and looked tired, hungry and traumatised. Panauti Municipality is distributing 35kg of rice, 2kg dal, salt, and cooking oil to each family. But some of the villagers complained they got only half the rice. “Most of the relief supplies are going to friends of the local officials and those living along the roads,” says Dinesh Gurung. “For us from up the mountains there is nothing.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241008151028_2dd3673e5ff21a10e60fd3a25b5944292f1c89d04f8f486782679b0505b92d99.png" data-media-id="editor_9" data-image-id="20241008151028_2dd3673e5ff21a10e60fd3a25b5944292f1c89d04f8f486782679b0505b92d99" data-rendition-name="original" width="858" height="1280" loading="lazy" alt="How the floodplain of the Sun Kosi at Mulkot, downstream from the Rosi, has been overbuilt between 2003 and 2024. The resort was swept away, as was a part of the highway."> <figcaption>How the floodplain of the Sun Kosi at Mulkot, downstream from the Rosi, has been overbuilt between 2003 and 2024. The resort was swept away, as was a part of the highway. Photo: SOCIAL MEDIA</figcaption> </figure>  With Dasain around the corner, most villagers up here say they have nothing to eat, no safe drinking water, no electricity and no homes. “Where do we go now?” asks Indra Tamang. “Where is the government?” Most villagers said they had never got the <a href="https://nepalitimes.com/editorial/when-it-rains-it-pours-ksqprbu3">forecast warnings</a> the Department of Meteorology put out about the heavy rainfall a week before the flood hit. Although most in Kathmandu had heard the warnings on the radio or phones, the information had not gotten up here in the mountains of Kavre. “It was normal to expect rain, but we did not know it was going to be so heavy,” says Tanka Banjara, who is the disaster management coordinator for his ward council. “If we had been forewarned, we could have moved to safer places.” Many seniors here do not recall <a href="https://nepalitimes.com/news/60-dead-64-missing-in-nepal-floods">rain and flood damage on this scale</a> before. There was a flood in 1981 also, but the damage was not as bad. “Our village has become a cemetery. How can we survive here?” asks Ganesh Dahal.&nbsp;

A flood of tears on the Rosi

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/637237999c7e80680e0c733cjpeg.jpg" alt="" width="800" height="533"/><figcaption>Sangam and Laxmi Mahato, sisters of Dilip Mahato, who was killed by the sand mafia three years ago for protesting their mining operation. Photos: ANITA BHETWAL</figcaption></figure>Sangam and Laxmi Mahato were very happy that their only brother, 24-year-old Om Prakash (Dilip) Mahato, was coming home after graduating from college in India.The sisters got to spend barely two weeks with Dilip before he was murdered by contractors extracting sand from the Aurahi River by the village. They crushed him beneath a tipper truck.Dilip had been protesting illegal sand mining and actively organising the local community to conserve the fragile Chure Hills. More than two years after his death, after being threatened by their brother’s killers, the sisters have brought their struggle for justice to Kathmandu.Their father Ram Jiwan Mahato has also come to Kathmandu with his daughters and said in a resigned voice: "Our life isn't the same anymore. I want to see the criminals pay for their crime while I am still alive. We had to come to Kathmandu to make our voice heard.”Read also: <a href="https://nepalitimes.com/drawing-a-line-in-the-sand/">Drawing a line in the sand</a>, Bhrikuti Rai<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/6372379b9c7e80680e0c733djpeg.jpg" alt="" width="702" height="837"><figcaption> </figcaption></figure>In the last three years, the case against the seven perpetrators has been postponed more than ten times by the courts, while the contractors are still gouging out sand from the Aurahi. Acting on a case filed by one of the accused, the Dhanusa District Court has also issued an interim order forbidding the family from obstructing the sand mining operations.But Sangam, 24, and Laxmi, 22,  are not giving up without a fight. They have vowed to carry on Dilip’s struggle, to bring his murderers to justice, and to end the destructive extraction from their river.“Our brother walked half the way,” Sangam said resolutely. “We will complete the rest.”A month and a half after Dilip’s murder, the community in Shreepur village decided to stop sand mining. Barely two days later, dozens of tipper trucks arrived at night to transport sand.As per Nepal’s Riverine Material Management Procedure 2019, the use of heavy equipment in sand mining of river beds is banned to limit the destruction.When Sangam called the police, elected officials passed the buck to the local municipality. The local contractor Bechan Sharma and officers from the Dhalkebar Police Station reached the scene. But instead of apprehending the contractor, police inspector Tej Bahadur Karki threatened the sisters. The family continues to receive threats and is under immense pressure to withdraw the murder complaint. They are constantly followed wherever they go, while others have tried to bribe the family. None of this has stopped Dilip’s family from trying to prevent illegal sand mining from their neighbourhood.Read also: <a href="https://www.nepalitimes.com/editorial/need-and-greed/">Need and greed</a>, EditorialBefore she travelled to Kathmandu with her sister, Laxmi took this reporter to the banks of the Aurahi. Two excavators and four tractors were busy extracting sand from the river against the 2019 guidelines.When we called the Dhalkebar police that there was illegal sand extraction going on in the river bed, the person at the other end of the line dismissed it saying, “Even if we come, they will have left by the time we get there.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131140/6372379e9c7e80680e0c733ejpeg.jpg" alt="" width="800" height="462"><figcaption> </figcaption></figure>The police did not show up for the next hour, but within minutes of our call, the trucks and the bulldozers were gone.Since Dilip’s murder, the contractors have taken away sand from a 10 km stretch of the river. But every time they call the police, they immediately get threats from the sand mafia.Last year, when Dilip’s cousin Aditya asked the proprietor of the Churimai Crusher Industry Binod Mahato to stop his illegal activity, goons came to his house and threatened to kill him.Read also: <a href="https://www.nepalitimes.com/banner/hiding-their-head-in-the-sand/">Hiding their head in the sand</a>, Ramu Sapkota“After that, my mother did not let me stay at home,” recalled Aditya, who stayed away for six months.Despite the risk, Ram Jiwan is proud of his daughters. “I lost one son, and my daughters continuously receive threats, but there is no fear in our blood.”Before coming to Kathmandu, Sangam and Laxmi collected data on the activities of sand and boulder miners and quarry owners in the region. Even if the authorities don’t take any action against the perpetrators, they want the community to be aware of the issues. “If we teach the students about the importance of conserving the Chure, some of them may continue the fight,” said Sangam.But Laxmi believes that, ultimately, change has to come from the central, provincial and local governments, with strict implementation of environmental protection policies.When not fighting for the environment, or running around the courts, Sangam gives tuition classes to school children and Laxmi teaches at Janata Secondary School in Mithila Municipality. They earn barely enough to pay off the Rs3.5 million that the family owes money lenders.Read also: <a href="https://www.nepalitimes.com/editorial/crushers-of-justice/">Crushers of justice</a>, EditorialSangam also heads the Om Prakash Mahato (Dilip) Environment Conservation Academy, an NGO established two years ago, and Laxmi keeps track of the ongoing court case.The Dilip Academy has built a garden area, Dilip Chure Batika, after receiving Rs1.5million from the President Chure Tarai-Madhes Conservation Development Board. The family has also invested Rs2 million from the central government, and Rs500,000 from the Madhes government after Dilip’s death in the institution.But what the sisters really want is justice, and the termination of the sand mining contracts. In a community which marries off daughters after Grade 10, it was Dilip who convinced their parents to let his sisters go to college.With his support, the two sisters were preparing for the civil service exams when he was killed. Both sisters now want to go to university to study Environment Science.Said Sangam: “If our brother were alive, the situation of not only our family but also the environment would have been better. We want to contribute however we can to fulfil his dreams.”Read also: <a href="https://www.nepalitimes.com/here-now/drowning-in-sorrow/">Drowning in sorrow</a>, Mukesh Pokhrel

Anita Bhetwal

Sisters carry on slain brother’s fight

Drawing a line in the sand

<figure><img width="720" height="480" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101116/636b70889c7e80680e060081jpeg.jpg" alt=""/><figcaption>A scene from students' protest in Kathmandu following the death of Dilip Mahato. Photo: BIKRAM RAI </figcaption></figure>This week, in a crime that shocked the nation, a young engineering student was killed and his body crushed with a tipper truck for opposing a sand-mining contractor in Dhanusha.Just 24 years old, Om Prakash (‘Dilip’) Mahato had come home from college in Bhopal in India. He was incensed about how the Churiyamai Crusher Industry was illegally extracting sand and boulders from the Aurahi River under cover of darkness. The contractor Bipin Mahato had threatened the boy’s father three days previously, saying he would kill him for trying to ruin his business. Before dawn on a fog-bound morning last Friday, Dilip heard earth-moving vehicles near the farm and went to inspect. He was attacked with an iron rod, and killed by contractor Bipin Mahato. To make it look like an accident, his body was then run over by tipper driver Munindra Mahato and Jitendra Mahato.Police have reportedly extracted confessions from all four of the accused, and taken them into custody. The contractor has owned up to impaling Dilip with the sharp end of an iron rod, and the tipper driver has confessed to running over the body.The hopes of Dilip’s farming family was on this hard-working and idealistic young man who was about to graduate. He leaves behind six sisters, ailing parents and a grandfather. As has <a href="https://archive.nepalitimes.com/page/crushing-tale-of-Chure">often been reported in this paper</a> and in investigative reports in <a href="https://archive.nepalitimes.com/article/from-nepali-press/Chure,3829">other Nepali language media</a>, the appropriately named ‘Crusher’ industry is run by a mafia enjoying political protection from local, district and provincial administrations. Most have strong ties to political parties, with some being wholly or partly owned by those holding office. While activists who have exposed illegal sand mining have often been threatened and silenced in the past, this is the first time that someone opposed to unlawful extraction from rivers has been executed by the quarry mafia. It speaks volumes about the state of impunity in Nepal today that the perpetrators were convinced they could get away with it. Having politicians, the security apparatus and the courts in their pockets, they think they can literally get away with murder. The crime exposes the criminalisation of politics and the politicisation of crime in federal Nepal, where instead of devolving political power, it is wrongdoing that has been decentralised in the past two years..What an irony that the contractor had named his ‘crusher’ company after Churiyamai, the goddess protector of the <a href="http://archive.nepalitimes.com/news.php?id=19811#.XhwHdS2Q0Wo">Chure Hills</a>. This southernmost wrinkle of the Himalayan range that rises from the plains does not have bedrock beneath, but sand, boulders and topsoil. The Chure covers 12% of the country and stretches from east to west, spanning 36 districts. The 200 rivers that originate here are dry most of the year, but turn into raging torrents in the monsoonOnce the trees are cut on a Chure slope, there is nothing to hold the soil together and it is eroded very quickly by rain. The sediment is then swept downstream to the Tarai, raising river beds and making floods worse. Indiscriminate logging, illegal sand and boulder mining has ravaged the Chure, especially in the east-central Tarai.The devastating <a href="https://www.nepalitimes.com/banner/monsoon-2019-deluge/">floods last year</a> and <a href="https://archive.nepalitimes.com/article/nation/Flood-on-the-border-Nepal-India,3915">in 2017</a> in Rautahat and eastwards, was caused by extreme rainfall, but it was exacerbated by haphazard embankment building and the <a href="https://archive.nepalitimes.com/regular-columns/guest-editorial/Madhesi-parties-disappoint-in-the-aftermath-of-flood,1009">extraction of sand and boulders</a> from rivers which increased the velocity of their flow.This wanton destruction of the Chure in the hands of a politico-criminal nexus puts more than 10 million Nepali plains-dwellers and many more millions downstream in India <a href="https://www.nepalitimes.com/from-the-nepali-press/development-destruction/">at risk of floods</a>.And then sugarcane farmers were in the capital’s Mandala after failing to be paid by factory owners for the cane they supplied. After being given the runaround, they brought their case to the streets of the capital. They camped out in the winter rain for several days, and the government finally signed an agreement with the farmers, assuring them that factory owners would clear their dues by 21 January.The nefarious nexus between business and government means they scratch each other’s backs, and it is very likely that this agreement will never be implemented, just like all previous ones. The farmers’ agitation has already dropped off the media headlines, so the sugar barons will try to ride this one out, and like in the past the government’s promised subsidy to farmers will never reach them. The Province 2 government belatedly said on Monday it will close all illegal ‘crushers’, but the proof of the pudding in Nepal is always in the eating.Any surprise then that the incompetent men who tolerate these injustices will not allow their own comrade, Shivamaya Tumbahangphe, to take over as Speaker. Instead, they are pushing the candidacy of Agni Sapkota, who is accused of a war crime.

Crushers of justice

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

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