At an auto rickshaw stand in Jumla, Kalpana Budha stood out among a crowd of male drivers as she strode confidently towards her three-wheeler, ready to face another workday ferrying passengers.&nbsp;
What is striking about Kalpana in this socially conservative region of northwestern Nepal is not just the self-assured attitude, but also that she is the sole female auto driver and proud of it. Many do a double take when they see her driving around, her sari waving behind her, and gaze at her in admiration.
Kalpana's first day on the job was quite the opposite. Other rickshaw operators gave her dark looks, whispering behind her back. Neighbours spread unkind gossip.
“In the beginning, people hated seeing me do what they told me was a man’s job,” the 32-year-old single mother recalls. At the time, people in this deeply patriarcal society would also bring up her separation from her husband to belittle and undermine her.&nbsp;
She adds, “Those were different times but now, most people tell me what a good of a job I am doing.”
Read also: <a href="https://nepalitimes.com/multimedia/life-cycle">Life cycle</a>, Sonia Awale
Kalpana was married off by her family when she was only 13, but it did not last. Her husband abandoned her to pursue another relationship merely 17 days after she had her baby, and she was left alone with the responsibility of raising a child.&nbsp;
The young mother then returned to her parents' house in Kalokholi village with a newborn, wondering how she would be able to support herself and her child. The stigma of single motherhood made it doubly difficult, but it was her brother Subhash who suggested she take up <a href="https://archive.nepalitimes.com/article/business/City-safari-in-rickshaw,2784">rickshaw driving</a>.
Kalpana went to Surkhet to learn how to operate an auto rickshaw and obtained her driving licence. She then borrowed Rs600,000 and bought her own rickshaw six years ago.&nbsp;
Daily earnings are modest, but business booms during the apple season in September when orchard owners hire her to haul fruit. Pilgrims to nearby Chandannath Temple, or those going to the hotsprings in Tatopani are her main customers.&nbsp;
In the years since she bought her vehicle, Kalpana has paid half of her debt and has been able to enrol her son in private school.
She has now shifted her attention to teaching other women to operate rickshaws, and become self-sufficient economically.
“I have realised that <a href="https://archive.nepalitimes.com/page/women-standing-above-the-ground">women can make a living however they choose</a>, be it operating a rickshaw, a convenience store, or a sidewalk food stall, you just have to not care what people say behind yourback," she says. “All we need is determination."
So far, Kalpana has found little interest among the women in her community to take up rickshaw driving. Two women did initially commit to learning, but one of them did not show up for lessons and the other gave up halfway through training.
"When I asked around about why she had stopped coming, I came to find out that her husband had reprimanded her for trying to learn how to drive," she recalls.&nbsp;
There are more than 500 <a href="https://nepalitimes.com/multimedia/women-in-the-driving-seat">women who drive electric Safa three-wheelers in Kathmandu</a>, many of whom also own their own vehicles. Some have moved on to buy taxis and run driving schools.&nbsp;
Female three-wheel drivers in Kathmandu have dissuaded many Nepali <a href="https://nepalitimes.com/here-now/female-migrant-workers-hold-up-half-the-sky">women from migrating overseas for work</a> by providing a self-sustaining alternative at home.
“Even if there were just three more women rickshaw operators in Jumla, it would send the message that women can make their own way in the world,” says Kalpana.&nbsp;
Indeed, despite patriarchy Jumla was one of the few municpalities in Nepal after the 2017 elections where <a href="https://nepalitimes.com/here-now/holding-up-the-whole-sky-in-jumla">both the mayor and deputy were women</a>.
Now, women like Kalpana are proof that societal norms and male discouragement does not have to be an obstacle.&nbsp;
“I spent many a day crying, questioning if it was worthwhile to live this kind of life,” she recalls. “But I realised that everyone goes through their own hardships, but what is important is to not give up. As long as we women can work, we do not have to be ashemed of anyone.”
Kalpana certainly did not give up. In fact, she is expanding her business and buying another three-wheeler. &nbsp;

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Kalpana's auto autonomy

Water is life. Nowhere is that adage as relevant as in a village along the Tila River in this valley in far western Nepal. Fed by glaciers higher up, the river flows strong all year round. But just a few metres above its banks, terraced farms are high and dry and crops depend on the annual monsoon. Farmers here have a traditional irrigation system that channels river water through wooden conduits carved out of tree trunks along the contour of the mountains to water their fields. But many of these wooden canals have fallen into disrepair, most of the water leaks out destabilising slopes, destroying homes and little water reaching the fields.&nbsp; The village of Ghodesim is located on a steep slope below one of these water canals, and its 86 households are at risk of landslides because of the leaky irrigation canals. Instead of relocating the village to a safer place, the municipality has replaced the wooden conduits with a more permanent cement canal: providing year-round water to the fields, generating electricity, and reducing the drudgery for women here. Read also: <a href="https://www.nepalitimes.com/multimedia/tara-pariyar-s-karnali">Tara Pariyar’s Karnali</a>, Anita Bhetwal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023061609060_05c52c8f87d7bdb8f14b2e4f7625c37601032efc041c6b4ec72421bb56c1f50d.jpg" data-media-id="editor_1" data-image-id="2023061609060_05c52c8f87d7bdb8f14b2e4f7625c37601032efc041c6b4ec72421bb56c1f50d" data-rendition-name="original" width="1024" height="576" loading="lazy" alt="10-11 NT "> </figure>  “Now everyone has as much water as they need. People have started to plant not just paddy but also vegetables,” says Lakshi Rokaya, a farmer in Ghodesim. Jumla and the adjoining Sinja valley in Nepal’s remote northwestern mountains has the highest-grown rice in the world, a red starchy variety that is extra nutritious. Lakshmi Rokaya had stopped planting wheat and barley because the village’s traditional irrigation canal had gone dry. Now, she points proudly at her terraces ripe with wheat and barley swaying in the afternoon breeze. “For so long, these terraces were barren and dry, just look at them now, they are ready for harvest,” Rokaya says. Read also: <a href="https://www.nepalitimes.com/editorial/women-and-water">Women and water</a>, Sonia Awale <div class="embed-block"><div><div style="left: 0; width: 100%; height: 0; position: relative; padding-bottom: 56.25%;"><iframe src="//cdn.iframe.ly/api/iframe?url=https%3A%2F%2Fwww.youtube.com%2Fembed%2FYSHI0eGNRt4&key=87ca3314a9fa775b5c3a7726100694b0" style="top: 0; left: 0; width: 100%; height: 100%; position: absolute; border: 0;" allowfullscreen scrolling="no" allow="accelerometer *; clipboard-write *; encrypted-media *; gyroscope *; picture-in-picture *; web-share *;"></iframe></div></div></div> Plentiful water has given the 30-year-old the confidence to plant vegetable cash crops on a larger scale from next year, so she can sell the surplus in the market. The adjoining district of Kalikot in Karnali Province, &nbsp;Shubhakalika Rural Municipality has also built a 658m long irrigation canal that also generates 35KW of electricity, providing households here with power for the first time. “Our whole world now looks brighter,” beams 50-year-old Jokala Shahi of Howdi Gad village in Kalikot. Until two years ago, she had never before seen an electric bulb, and she says the light has made life much easier.&nbsp; The irrigation project was built with Rs2 million from the local government and Rs2.3 million from the UN’s World Food Programme (WFP) and shows how much can be achieved with a relatively small investment just by providing water.&nbsp; Read also: <a href="https://www.nepalitimes.com/banner/lifting-livelihoods-by-lifting-water">Lifting livelihoods by lifting water</a>, Sabina Devkota  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023061609060_9d901ab27b4aabe346736152826685c66090474880af49213e0d3c55d0ce8e34.jpg" data-media-id="editor_5" data-image-id="2023061609060_9d901ab27b4aabe346736152826685c66090474880af49213e0d3c55d0ce8e34" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="10-11 NT "> </figure>  Batti Chaulagain, 50, of Shubhakalika used to wait for spring rain to plant corn, and monsoons for paddy. Rest of the year, her terraces were empty. Now, even her narrow terraces now grow enough rice to feed her family of four so that her husband no longer has to migrate to India for seasonal work. Every family in this village in Kalikot has the same story, and indeed the gift of water was all it took for many households across Karnali Province to grow enough food, reduce drudgery and empower its women. Chaulagain tells a visiting reporter: “Now, we are not limited to just one crop of paddy a year. I am already thinking of planting seasonal vegetables.” Read also: <a href="https://www.nepalitimes.com/news/nepali-women-doubly-burdened-by-climate-change">Nepali women doubly burdened by climate change</a>, Sewa Bhattarai  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023061609060_001ecb4df47ad0f86c7ad5a14d4d9fe64a89a5f9134a01ce67a63e107150cf4e.jpg" data-media-id="editor_7" data-image-id="2023061609060_001ecb4df47ad0f86c7ad5a14d4d9fe64a89a5f9134a01ce67a63e107150cf4e" data-rendition-name="original" width="1500" height="1125" loading="lazy" alt="10-11 NT "> <figcaption>Photo: KRISHNA NEUPANE</figcaption> </figure>  Chaulagain’s neighbour Primkala Acharya also used to grow only one crop a year, and it was not enough to feed her family. She says, “We no longer leave our terraces fallow since we have irrigation throughout the year. We plan to grow as much as possible and sell it in the market.” Farmers here used to plant potatoes only in the rainy season when they would have enough water. This year, they were done by early May and are now going to invest in apple orchards.&nbsp; The irrigation canals do not reach all farms, and villagers are now asking for the same facility from their local governments. If there is water, they say they can grow chillies, cucumber, tomato and onion, sell the surplus so they can afford better healthcare and education for children. One of the other visible changes the visitors see in this part of the country is women in construction. Of the 1,600 residents in Shubkalika of Kalikot, 800 are men, half of whom are working in India. Women are therefore seen in the farms, in the households, and even earning income building roads, irrigation canals and bridges. Read also: <a href="https://www.nepalitimes.com/banner/women-of-the-mountains">Women of the mountains</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023061609060_aed63bb9eb60e02c96459bfcbdf651a5aa251fea4004fcd2dfa816b70afbcd51.jpg" data-media-id="editor_9" data-image-id="2023061609060_aed63bb9eb60e02c96459bfcbdf651a5aa251fea4004fcd2dfa816b70afbcd51" data-rendition-name="original" width="1501" height="1000" loading="lazy" alt="10-11 NT "> </figure>  Many of the irrigation canal construction in Jumla and Kalikot were also led by women. In Jumla’s Ghodesim, the irrigation canal was built by 50 women and 35 men in two months. Seventy villagers, more than half of them women, built the Howdigad irrigation scheme in Kalikot. &nbsp;Women are also the chair and secretaries of irrigation management committees. Rupa Rokaya, 36, of Shubhakalika is among the women who have taken up the construction job. The 0.2 hectares of land is enough to feed the family for only four months. Her father-in-law, husband and son, all went to India in January but are yet to send her any money. In the meantime, she has been taking care of her three young children and mother-in-law with her own earnings.&nbsp; Read also: <a href="https://www.nepalitimes.com/multimedia/water-for-the-ages">Water for the ages</a>, Anita Bhetwal  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20230616080640_fcb9f71c85639f633da8c73d31236b676368110dd3ce923e135d843e0c142400.jpg" data-media-id="editor_11" data-image-id="20230616080640_fcb9f71c85639f633da8c73d31236b676368110dd3ce923e135d843e0c142400" data-rendition-name="original" width="9504" height="6336" loading="lazy" alt="Access to water changes the face of rural Nepal NT"> </figure>  “I earned Rs18,000 a month working on the irrigation project. This money means we can eat rice and dal for a few months,” she says. Gorikala Budha, vice chair of Tila Rural Municipality in Jumla says the irrigation projects are ideal because they generate employment during construction and then provide downstream benefits when finished.&nbsp; “The projects also give confidence and independence for our women,” she says. “Some of them probably for the first time are able to buy what they want for a change, not just what they need. In Kalikot, Jokala Shahi earned Rs30,000 after 40 days of construction work and is delighted that she will buy her food for three months. She has also experienced that having an income increases confidence as well as respect for women in their families and communities. Read also: <a href="https://www.nepalitimes.com/here-now/solution-to-kathmandu-s-water-crisis">Solution to Kathmandu’s water crisis</a>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023061609060_b1414d06003f68562ac76b5b215ba56df75397fd5fd8ecc0f5f4a6c4bdf8abd2.jpg" data-media-id="editor_13" data-image-id="2023061609060_b1414d06003f68562ac76b5b215ba56df75397fd5fd8ecc0f5f4a6c4bdf8abd2" data-rendition-name="original" width="1778" height="1000" loading="lazy" alt="10-11 NT "> </figure>  She says: “Earlier, we women used to cover our faces, sit in a corner, and did not even dare look at the men. Now we speak up, we do things that only men used to do in the past.” This was always not the case. Before, women were not considered good enough to do construction work, especially the harder bits. But with the men away women have got the opportunity to prove they are strong as the men. In time, the past disparity in wages has also started to disappear with the increasing ability of women in construction. “Our husbands used to get more wages in the past, now the daily wages are the same,” adds Jokala Shahi. Jumla and Kalikot are proof of how modest investment in irrigation, honestly implemented, can make the once chronically food deficit region self-sufficient by giving women more say.&nbsp; Read also: <a href="https://www.nepalitimes.com/here-now/the-climate-crisis-is-a-water-crisis-in-the-himalaya">The climate crisis is a water crisis in the Himalaya</a>, Sonia Awale

Access to water changes the face of rural Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14ae9c7e80680e0a998cjpeg.jpg" alt="" width="3210" height="3156"/><figcaption>The Dark Light by Dipesh Nepali.</figcaption></figure>At first glance, it screams utter sorrow. It projects out-and-out unhappiness of the mind, body and soul, a feeling of having given up on life itself. It is dark, it is lonely, it is sad.But do not dismiss <a href="https://www.mona.com.np/art/v/the-dark-light" target="_blank" rel="noopener noreferrer">the painting</a>, give it some time to grow on you. The painting may fleetingly transport viewers to painful periods of their lives, long repressed. Most of us have experienced such 'dark' moments, where we struggled and persevered only to emerge elatedly on the other side.This painting is the work of 16-year-old Dipesh Nepali who is from a village in Jumla district, in the isolated mountains of north-western Nepal. An ordinary school student, Dipesh has had a difficult life in a harsh environment where food is often scarce, winters are long and dreary, and access to <a href="https://www.nepalitimes.com/here-now/saving-one-nepali-mother-at-a-time/" target="_blank" rel="noopener noreferrer">basic healthcare and education is minimal</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14b19c7e80680e0a998djpeg.jpg" alt="" width="640" height="961"><figcaption> </figcaption></figure>In his spare time, after finishing his household chores, Dipesh likes to draw and paint. It is his escape from the daily grind, a chance to express himself and bare his soul."Art was my escape from the world, and from myself,” Dipesh told me recently. “It is a way to be truly free from the chains of family and society. It is where the chaos of my mind and soul find rest, art is a medium to bring it all out."Talking to the young artist in Kathmandu recently helped me understand the written and unwritten rules of society, not least materialism and the desperate search for instant, superficial gratification which ultimately led him to seek solitude, go into hiding, and retreat into himself.Yet, in his work, Dipesh has retained the curiosity of his childhood, the questioning and seeking, and in doing so he has discovered that art resided within him. It only needed to be kindled gently to become a powerful tool.At first glance, this painting does not seem to inspire much, it looks ordinary and is not pleasing to the eye, either. But give it time and space to incubate, and it radiates a quiet energy, like an inner applause for a battle won ove<a name="m_1340593093098604498__GoBack"></a>r negative emotions. Proof that the artist has been at a low point in his life, and is back up to show us how it felt.If we reflect on the painting long enough, it may bring back our own dark moments, reminding some of us of the process of recovery, how we emerged stronger, determined and self-reliant. No matter what our struggle, there is always more ahead to look forward to. But evoking and honouring these memories empowers us to meet adversity head-on and overcome themDipesh was confused about himself and about his passion for art. So, he travelled to Kathmandu seeking skill and exposure. Luckily, his older brother was in the city and took care of him.Read also: <a href="https://www.nepalitimes.com/opinion/i-m-a-g-i-n-a-t-i-o-n-by-uttam-nepali/" target="_blank" rel="noopener noreferrer">IMAGINATION by Uttam Nepali</a>, Rajan Sakya"Yet, internally I found no relief, being weighed down with my own thoughts, feelings and emotions. I submerged myself in my work, as an escape. Hard work became a form of a band-aid, but it never really healed the wounds,” Dipesh relates.As a teenager, I too had issues like Dipesh. And as a way to escape them, I travelled to the United States at age 17. My band-aid was enrolling as an exchange student, my senior year in high school. Folks in Nepal covered my costs, and I lived with an American family for a year.Unfortunately, I had developed vitiligo, a depigmentation of skin colour. For a teenager trying to adapt to a new society, this was disheartening. With no relatives or friends, I felt totally isolated, not because I was bullied, but due to the turmoil inside me.My horror at my own appearance and how people would view me was unbearble. I lacked confidence, kept away from people, afraid of how they would react. It got to the point where for four months I ate my lunch in the school bathroom, and then went straight to class. There was a sense of achievement in just avoiding people.Today, I no longer feel embarrassed or inferior. I believe those hard years gave me a solid foundation to face anything and everything that life throws at me.Dipesh Nepali’s art transports me back to that time of my own life: the sadness, the loneliness, the anxiety, the feeling of being trapped by powers beyond my control. Yet it also reminds me of a personal battle that I waged and won over myself. I would not be who I am today if it was not for that ordeal.Dipesh’s mind has travelled further than his young body. With an incredibly mature and unique vision of the world, one finds in his work expressions of anguish and a yearning to be free. Painting has become an outlet to bring out his repressed emotions and feelings.The depth in his art is there for everyone to see, but less obvious are numerous and varied technical skills he has improvised to create his painting -- his choice of oils to achieve a unique blend and shades of colours. The painting is now on exhibit at the Museum of Nepali Art (MoNA) in Kathmandu.<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/opinion/the-compassionate-white-tara/" target="_blank" rel="noopener noreferrer">A work of art</a> can mean a different thing for different people, response is by definition subjective. Dipesh Nepali's art touched the deepest and darkest parts of my own past, and reminded me of my own struggles. But I also found contentment and peace in the darkest reaches of this canvas.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111016118/636d14b49c7e80680e0a998ejpeg.jpg" alt="" width="640" height="853"><figcaption> </figcaption></figure>Rajan Sakya is the founder of the <a href="https://www.mona.com.np/" data-saferedirecturl="https://www.google.com/url?q=https://www.mona.com.np/&amp;source=gmail&amp;ust=1636885001579000&amp;usg=AOvVaw3ALJGKdDeixs8GvIU7FLGG">Museum of Nepali Art</a> at Kathmandu Guest House, Thamel and contributes this monthly column For Art’s Sake in Nepali Times.

Rajan Sakya

Dipesh Nepali’s dark light

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94899c7e80680e06f20ajpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure>There is a wedding in progress in <a href="http://archive.nepalitimes.com/news.php?id=12202#.YNmx8S2B2CQ" target="_blank" rel="noopener noreferrer">Jumla’s remote Sinja Valley</a>, and even here guests with smartphones are taking TikTok videos and photos of the ceremony.Even though everyone has a phone camera, the services of Nani Maya Buda are in high demand in the village of Gothijyula.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b948c9c7e80680e06f20bjpeg.jpg" alt="" width="658" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b948f9c7e80680e06f20cjpeg.jpg" alt="" width="1500" height="968">She is attending as the official photographer of the wedding with her Nikon D80 digital camera. Nani Maya never went to school, and cannot or read or write, but she is a self-taught professional photographer.In this <a href="https://www.nepalitimes.com/banner/holding-up-the-whole-sky-in-jumla/" target="_blank" rel="noopener noreferrer">culturally conservative society</a>, women are usually seen at home, tending livestock, or toiling in the fields. But Nani Maya stands out for her entrepreneurship and self-assurance in her new job."Could you please tilt your head a bit? Look at the camera. And we are done,” she tells a customer in her makeshift studio behind her electrical shop. She then takes the memory card to her laptop, edits the photos and prints them out.It is a busy day at the studio, and customers are lining up outside for their turn. Some of them can be quite demanding, but Nani Maya is patient and tries to meet their requests.Gothijyula village is a local hub in Sinja Valley with government offices, banks, and a rural market: residents of many surrounding villages travel there for official documents, to deposit money, and to do some shopping."I want sindur on my forehead," says one. "Make my skin look smooth and less dark,” demands another, "can you get rid of the moles in my face?"Nani Maya replies: “I will make you look like a heroine in a Bollywood movie.” There are peals of laughter from the women.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94929c7e80680e06f20djpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>Nani Maya Buda has been running her small shop here selling electrical goods for ten years. The shelves are filled with mobile phones, batteries, watches, flash-lights, and other goods. Seeing the demand for mugshots for citizenship certificates, bank forms and school admissions, her husband started the small photo studio.After he got a salaried job, he got his wife to take over the shop, and also trained her to take and edit pictures in a rudimentary studio, which is just a white cloth hanging on the wall outside the shop where there is more light. Customers sit on an empty oil drum, while Nani Maya tilts their faces just right.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94959c7e80680e06f20ejpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94989c7e80680e06f20fjpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b949b9c7e80680e06f210jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b949e9c7e80680e06f211jpeg.jpg" alt="" width="1500" height="947"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94a19c7e80680e06f212jpeg.jpg" alt="" width="1500" height="947"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94a49c7e80680e06f213jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>"I learned quickly, but made mistakes at first,” Nani Maya recalls. “Once I accidentally formatted the entire drive and lost all data, and sometimes I waste too much paper while printing photographs."Nani Maya’s daughter died in an accident, and she now lives in a rented room with her husband and a younger son. The older son goes to school in <a href="https://www.nepalitimes.com/banner/starting-nepals-green-school-movement/" target="_blank" rel="noopener noreferrer">Surkhet</a>.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94a79c7e80680e06f214jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94aa9c7e80680e06f215jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94ad9c7e80680e06f216jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>She is now well-known in the village, and the shop is usually crowded, especially at school admission time when she is taking pictures back-to-back of young students. She is thrilled that they have a chance at education that she never did.During festivals and religious functions, <a href="https://www.nepalitimes.com/here-now/jumlas-great-leap-into-the-future/" target="_blank" rel="noopener noreferrer">people in this region</a> dance the deuda, holding hands. Earlier, Nani Maya would have joined them, but these days she is too busy taking pictures and videos. Some of the dancers give her their phones to take pictures of them (below).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121152/636b94b19c7e80680e06f217jpeg.jpg" alt="" width="1500" height="984"><figcaption> </figcaption></figure>After a day at work in her shop studio when her husband come back from his job, Nani Maya turns to her household chores: collecting firewood to cook dinner."I am still learning to take better photos for my customers,” she says, as she inspects a visitor’s Canon EOS D7. “I want to save and buy a better camera like this someday.”This photo story was made during the International Storytelling Workshop 2021, hosted by photo.circle (Nepal) in collaboration with Oslo Metropolitan University (Norway) and Pathshala South Asian Media Academy (Bangladesh).

Monika Deupala

Portrait of a photographer in rural Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121140/636ce3f49c7e80680e096681jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Photo: MONIKA DEUPALA</figcaption></figure>Jumla’s marsi red rice earned some notoriety in 2018 after <a href="https://www.nepalitimes.com/editorial/red-rice/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/red-rice/&amp;source=gmail&amp;ust=1617763875225000&amp;usg=AFQjCNEyA4QDeWqxQVlPbwvc7jXJOhlT7g">a photograph went viral</a> on social media of Prime Minister K P Oli and Premier-in-waiting Pushpa Kamal Dahal tucking in a lavish meal.At the table with plates of red rice was business tycoon Durga Prasai, and the image made marsi synonymous with political cronyism. However, all the free publicity also boosted demand for Jumla’s red rice in Kathmandu, where the government last month recognised it as a local brand.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121140/636ce3f79c7e80680e096682jpeg.jpg" alt="" width="1449" height="990">Marsi was brought under the government’s food trade management last month, and is being lifted in bulk by the government from farmers in Jumla to be sold in Kathmandu. Its price is fixed at Rs225 per kg, and all this has turned out to be good news for farmers of Jumla and Sinja valleys, known for the highest altitude where rice is cultivated in the world.Red rice used to be sold only by businesses that promoted organic products in Kathmandu, but thanks to all the publicity, marsi has gone mainstream. It is now packaged and sold in supermarkets, or home delivered at up to Rs300 per kg.All this is also good news for consumers since red rice has much greater nutritional value than polished white rice. Himalayan red rice is pigmented and is packed with flavonoid antioxidants, protein and fibre, making it much more suitable than white rice also for those with cardio-vascular disease, cancer, diabetes and obesity.Most of the nutrients in grains of red rice are contained in the bran which gives it a nutty flavour, and the rice is eaten unhulled so as not to lose its most wholesome part. In white rice, the healthy bran is removed and most of what remains is carbohydrate.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121140/636ce3fb9c7e80680e096683jpeg.jpg" alt="" width="2048" height="1364">"Marsi is the highest cultivated rice in the world at above 3000m, and takes almost nine months to harvest,” explains rice expert Rajendra Uprety. “It is not mass-produced like other types of rice, and the environment it is grown in and the absence of pesticides makes it very healthy. The only fertiliser used is manure.”Here in Sinja and Jumla, spring has arrived and with it the preparation of the once-frozen terraces for this year’s rice crop. There is no need to wait for rain here since there is plenty of water for irrigation from the Tila and Hima rivers which are swollen with snowmelt.Shanta Kumai is waiting at the local watermill to get her millet harvest pounded into flour. “I’m expecting my son to visit soon. Men, from most of the families have migrated down to the plains for work, but they come home when it is time to plant the marsi,” she says.While much of the farm work is now done by women, they wait for the men to help with the ploughing of the fields. Seasonal migration for employment has been one of the main means of making an income for the men in Sinja, but come March-April, they return home to renew the annual agricultural cycle of planting marsi rice, before leaving for their jobs again.Women pounding marsi is a common sight in the villages of Jumla district. Reddish-brown when harvested, the glutinous grains take a lightly purplish texture when cooked, and retains its nutritious ingredients.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121140/636ce3fe9c7e80680e096684jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4029c7e80680e096685jpeg.jpg" alt="" width="1500" height="1000">Dal Bahadur Buda, 45, owner of an eatery in Gothijyula Bazar in Sinja says he has noticed a sudden spurt in buyers of marsi rice."Previously, visitors would buy beans, apples, potatoes, local medicinal herbs and tea. But these days, the demand for marsi rice has picked up,” he says. “In the past, we were tempted by what Kathmandu ate and we always used to wonder what white rice tasted like. But after getting to know the health benefits of marsi, we have gone back to our own red rice.”Pankali Budha, 49, from nearby Okharpata village also has childhood memories of the smell and taste of red rice. She would tag along with her father to Mugu when she was young to trade the family’s marsi crop."Many local shepherds walk to Mugu and to the Chinese border to sell the rice. There used to be interpreters who helped us barter our rice, potatoes, beans and sheep for salt, spices and blankets from China,” she remembers.Those days are over, and with the Karnali Highway all the publicity surrounding marsi and a more health-conscious population, means red rice has a ready market in Kathmandu and other cities.Even while red rice has leaped from Twitter to farmers’ markets in Kathmandu to become a nationally recognised food item, there is still no market system or infrastructure in place in Jumla for farmers to sell the rice.The growing popularity of the marsi has also created the possibility of a new source of income for the people of Jumla. But, as is often the case, the farmers who actually grow the crop still get a small piece of the pie.Still, the popularity of the marsi rice has lessened somewhat the demand in the Karnali and far-west for white rice, and the red variety is also bought by food-for-work agencies as wages for road-building labour.Trader Sundar Upadhaya from Sinja says that since the region does not have to worry about pests because of its low temperature, storage of the crop has not been a hassle so far. But putting in a system to trade the local produce would make it easier for local farmers to promote the rice in the market.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4059c7e80680e096686jpeg.jpg" alt="" width="1500" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce4089c7e80680e096687jpeg.jpg" alt="" width="1500" height="1000">Marsi BeerTrue to the adage that all publicity is good publicity, businessman Durga Prasai has used the unsavoury reputation that red rice got after his viral photograph to launch his own Marsi Beer brand.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110121144/636ce40b9c7e80680e096688jpeg.jpg" alt="" width="640" height="427">Prasai earned considerable notoriety after the photo of him having lunch with K P Oli and Pushpa Kamal Dahal at his home in Thimi went viral three years ago, and people even started teasing him as “Mr Marsi”.Prasai decided to turn this to his advantage by building a brand around marsi to rehabilitate the goodness of red rice as well as his own name. He bought a brewery in Nawalparasi for Rs4 billion, and went from ‘lunch to launch’ by selling the bottles in the market. The beer is said to be made from 70% barley and 30% red rice.Prasai had organised the lunch to mediate the final negotiations for the merger of the Maoist Centre led by Dahal and Oli’s UML. The electoral alliance of the two parties propelled them to victory and the unified Nepal Communist Party had a near two-thirds majority in Parliament.However, things soon went sour between Dahal and Oli until the Supreme Court ruled on 7 March that the NCP should be disbanded into the Maoist Centre and UML again. Since then, Prasai has been seen to be hedging his bets with Oli, and even got the prime minister to inaugurate his cancer hospital in Birtamod. Oli assured Prasai publicly that his B&amp;C Teaching Hospital would soon get affiliation from Kathmandu University.

Himalayan red rice is red hot

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd7499c7e80680e092dcejpeg.jpg" alt="" width="1500" height="1000"/>Of the more than 753 municipalities in Nepal, most are led by men and the deputy is required by law to be a woman. Jumla is one of only two where <a href="https://www.nepalitimes.com/latest/women-leaders-set-example-for-rest-of-nepal/" target="_blank" rel="noopener noreferrer">both the mayor and deputy mayor are women</a>.And what a difference that has made. <a href="https://www.nepalitimes.com/here-now/jumlas-great-leap-into-the-future/" target="_blank" rel="noopener noreferrer">Mayor Kantika Sejuwal</a> of the Nepali Congress and Deputy Mayor Apsara Devi Neupane Mahat from the Nepal Communist Party have been working together ever since they were elected three years ago to deliver services and run an efficient administration.This is all the more remarkable because it has happened in Nepal’s most deprived regions that has traditionally been steeped in caste divisions and patriarchy.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd74c9c7e80680e092dcfjpeg.jpg" alt="" width="1500" height="1000">Unlike the <a href="https://www.nepalitimes.com/latest/calm-before-another-storm-in-nepal/" target="_blank" rel="noopener noreferrer">bickering male leaders in Kathmandu</a>, the two women leaders from rival parties have worked hand-in-hand to expand the road network, end an acute electricity shortage, improve irrigation, but also to empower women with schemes to raise household income, address domestic violence and access to medical care.Sejuwal’s red brick home in Jumla speaks of comparative affluence, but inside it is different. The mayor is seated on the porch-like extension of her house with her deputy next to her.Head covered with a shawl, and a yellow tika radiant on her forehead, on Tuesday Mayor Sejuwal was marking the seventh death anniversary of her husband, Manav Sejuwal the district president of the Nepali Congress, who died in a plane crash in 2014.<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/regular-columns/guest-editorial/madam-mayor-of-jumla,918" target="_blank" rel="noopener noreferrer">Sejuwal</a> was married young to a political family, and spent much of her adult life in this house. She had the chance to continue her education, unlike most women here. She was involved in lifting the status of women, and balanced that with motherhood and household cares.It was after the death of her husband that she was pushed into a more prominent political role, and was elected to be one of only two elected municipality heads in Nepal. Sejuwal admits that being a woman helps her see things differently, and ensure that there is tangible change.The Mayor and Deputy Mayor place a lot of <a href="https://nepalitimes.atavist.com/jumla-gets-nearer" target="_blank" rel="noopener noreferrer">emphasis on roads</a> because there is local demand for access, making it easier for villagers to get the sick to hospital, produce to market, and remove days of walking.Jumla is connected to Surkhet via the Karnali Highway, the airport has been upgraded and the town’s stone and tile houses are being rapidly replaced by multi-storey concrete structures. Like most other cities in Nepal, unplanned urbanisation is becoming a problem.The once cobblestone streets of Khalanga market are now asphalt, and there are motorcycles, jeeps and three-wheel auto rickshaws. Mayor Sejuwal has plans to open a new track to <a href="https://nepalitimes.atavist.com/stairway-to-heaven" target="_blank" rel="noopener noreferrer">Rara Lake</a>, which will cut the three-day trek to three hours by jeep.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd74f9c7e80680e092dd0jpeg.jpg" alt="" width="1500" height="1000">“The new roads have made life much easier,” says Krishna Bahadur Rokaya, owner of an old tea house in the market who has witnessed Jumla’s transformation in the last 50 years. “Shopkeepers had to get porters to carry their goods all the way from Surkhet. Now it arrives at their doorstep.”Since road accessibility improved, the region’s very <a href="https://www.nepalitimes.com/latest/3-nepali-mothers-still-die-daily-at-childbirth/" target="_blank" rel="noopener noreferrer">high maternal mortality rate</a> has come down since mothers can be brought to the district hospital. New birthing centres have been set up, providing maternity service to more women from rural areas.“Women now come for follow-up check-ups and we refer them to Karnali Health Science Institution in case of complications,” says Sabitra Bon Thapa, a nurse assisting at the Rokaya Bada Birthing Centre which has three beds in a birthing centre, with four health assistants doing the shifts.Jumla is suffering from severe power cuts, since it is not connected to the national grid. But the municipality is working to complete two hydropower plants. Some parts of the town still only get two hours of power a day, when everyone rushes to charge their mobiles and other appliances.“Some wards are already off the load-shedding schedule, while the completion of the feeder lines is also underway,” says Sejuwal, adding that she inherited a lot of unaddressed issues from the past two decades.Sejuwal talks as she walks around her lawn below walnut trees. There is a whiff of spring in the air, although temperature at night is still below freezing in this town located at 2,500m elevation.Jumla is the hub for the region’s biggest technical school that provides vocational education, while another high school in the municipality, where Sejuwal used to be the principal, sprawls at the heart of town.“There’s a lot more that needs to be done,” says Deputy Mayor Mahat. While her brothers went to more expensive private schools, Mahat’s parents sent her to a government school. "The situation hasn’t changed. Parents still prefer private schools for boys,” she says.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd7529c7e80680e092dd1jpeg.jpg" alt="" width="1000" height="1500"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111148/636cd7559c7e80680e092dd2jpeg.jpg" alt="" width="1000" height="1500"><figcaption> </figcaption></figure>Since assuming office, Mahat launched a survey of <a href="https://www.nepalitimes.com/editorial/ministry-of-education-gets-an-f/" target="_blank" rel="noopener noreferrer">government schools</a> to ensure the incentives of free textbooks and lunch were effective, and supported enrolment.“The number of students has actually gone up since we started regular surveys,” says Mahat, but there is a budget constraint.Lack of resources is also affecting expansion of the airport, and other infrastructure upgrades. Sejuwal’s dream project is to build a Ring Road to link remote settlements to the market in town and turn Jumla into a “smart city”.“For me, a smart city is more about the consciousness to serve the people in need. It is about providing quality service to citizens, which requires every government worker to complete their duty,” Seujwal adds.Some recent infrastructure development projects like the irrigation canals, and distribution of free seeds to single women farmers, have raised incomes. Under the Mayor Employment Program, there is technical training in machinery maintenance, skills development in dairy products, <a href="https://www.nepalitimes.com/banner/from-heads-to-toes/" target="_blank" rel="noopener noreferrer">weaving Dhaka</a>, making potato chips and apple jam.Together, the mayor and her deputy have been working as a bridge to make local women independent and vocal, through interactions on Women's Rights, Domestic Violence, Political leadership.Sejuwal believes that the best thing about having women in leadership positions is that it provides other women access. "I remember the time when I used to wait for CDOs at the gate, but now a woman in my municipality can come to me directly and talk to me. This has brought involvement and opportunity, as they are open to sharing their problems because they trust us.”

Holding up the whole sky in Jumla

<figure><img width="800" height="400" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109141112/636ba7939c7e80680e07378fjpeg.jpg" alt=""/><figcaption>File photo: RADIO NEPAL</figcaption></figure>A massive thunderbolt in Nepal’s remote Jumla district on Sunday killed at least 500 sheep grazing in pastures high in the mountains, according to belated reports from the remote mountain region of northwestern Nepal.
The lightning struck during a monsoon storm on 23 August in Masimarema grazing land of Patrasi Rural Municipality and the sheep belonged to Bishnu Buda and Jaya Bahadur Buda of the Bagjalem Community Forest.
Because of the remoteness of the area, villagers have not been able to reach the site yet, said Ward Chair Kali Bahadur Rawat. The high pasture is the traditional grazing ground for the region’s livestock and dairy farmers during the monsoon months. 
Jumla’s chief district administrator Tek Bahadur Budathapa said the lightning strike was a major blow to the villagers of Patrasi whose main source of income is their livestock, and the sheep were being readied for sale during the Dasain festival in October. 
“The farmers were already hit by the economic crisis caused by the lockdown, and now this has happened, it is going to be difficult for them to survive and the government will do what it can to provide rehabilitation,” Budathapa said. 
This is the second worst disaster to hit the district’s animal husbandry in recent years. In 2013, more than 700 sheep were killed in winter blizzards.
With nearly <a href="https://www.nepalitimes.com/banner/lightning-kills-more-people-than-floods-in-nepal/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/lightning-kills-more-people-than-floods-in-nepal/&amp;source=gmail&amp;ust=1598442050550000&amp;usg=AFQjCNHl9gBpLKCjqD-TMmGcoHGyqCoONA">900 human fatalities in the past ten years</a>, lightning accounts for the highest number of deaths in natural disasters – second only to the 2015 earthquake. Nepal in fact tops the list of countries with the most lightning fatalities per unit area. More people die every year in <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-if-it-roars-go-indoors,529" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-if-it-roars-go-indoors,529&amp;source=gmail&amp;ust=1598442050550000&amp;usg=AFQjCNFFX7COUVh1LjHmebdOJbW-vcv5xA">electric storms</a> in Nepal than in the whole of North America, according to statistics. 
Every year, an average of 100 people are killed by thunderbolts, and meteorologists say freak electrical storms are also occurring during unusual times, such as early mornings. Studies have linked the increase in intensity and frequency of thunderstorms to <a href="https://www.nepalitimes.com/editorial/the-new-normal-2/" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/the-new-normal-2/&amp;source=gmail&amp;ust=1598442050550000&amp;usg=AFQjCNE0AK7Jt2l1xAZ_LEvl9VmY4YUxtw">climate change</a>.    
Nepal is also the most densely populated mountainous country in the world, and lighting in the mountains are also deadlier because the flashes have to travel less distance. Within Nepal, Makwanpur district south of Kathmandu has the highest death rate from lightning strike with 70 deaths in the past seven years. In the same period, Jumla only had three fatalities from lightning. 
Update: District authorities at the Livestock Support Department said on Tuesday that 217 sheep were killed.

Lightning kills 500 sheep in western Nepal

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b0b9c7e80680e06b278jpeg.jpg" alt="" width="854" height="641"/><figcaption>A doctor in Hima Village Council in Jamla collects swab of a patient on Tuesday. Photo: DHIRAJ GURUNG</figcaption></figure>After being in <a href="https://www.nepalitimes.com/banner/unto-the-third-week-of-nepal-lockdown/" target="_blank" rel="noopener">lockdown now for nearly three weeks</a>, Nepal has started testing vulnerable groups in high-risk areas, but so far there have been no new COVID-19 positive cases. The numbers still stand at nine cases, one recovered and no fatalities.The government is focussing its tests on <a href="https://www.nepalitimes.com/here-now/returnees-may-be-taking-coronavirus-to-rural-nepal/" target="_blank" rel="noopener">western Nepal</a> and tarai districts where there have been returning migrant workers from India. Although the border is <a href="https://www.nepalitimes.com/latest/nepal-and-india-stop-nationals-in-each-others-countries/" target="_blank" rel="noopener">supposed to be closed</a> it is still possible for people to slip through.So far 3,524 tests have been conducted all over the country. 630 new tests (samples mostly from Kathmandu Valley) conducted in the last 24 hours did not show any positive case. Of the rapid diagnostic results conducted in Kailali, Kanchanpur, Kavilvastu and Baglung districts this week, 516 have come out negative.However, over 800 samples collected from <a href="https://www.nepalitimes.com/latest/western-nepal-potential-covid-19-outbreak/" target="_blank" rel="noopener">western Nepal</a> have yet to be tested at the National Public Health Laboratory in Kathmandu and public health experts are expecting the number of positive cases to climb over the weekend.At least 120,000 Nepali workers have returned from India without screening before both countries went into lockdown, and people from western region make up the highest number of returnees.“We have to assume there are more cases out there, especially in hotspots along the Indian border, and even in remote areas where migrants have moved back. Local communities and ward committees there are strictly monitoring residents for symptoms,” says Sameer Dixit, researcher at the Centre for Molecular Dynamics in Kathmandu.<a href="https://www.nepalitimes.com/latest/western-nepal-potential-covid-19-outbreak/" target="_blank" rel="noopener">Western Nepal potential COVID-19 outbreak</a>In Jumla, medical officers are on standby for a rise in the number of positive cases, as local officials move house-to-house to check if any new arrival has a fever. Families in quarantine and deemed to be at higher risk have been tested even if they do not show symptoms.“Many of those tested had recently come back from the most affected parts in India and we already have a case of local transmission in the country, so there may be some positives there,” said Dhiraj Gurung of Karnali Academy of Health Sciences (KAHS).<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109121112/636b8b0e9c7e80680e06b279jpeg.jpg" alt="" width="3088" height="2056"><figcaption>A Nepal Army helicopter at Bayalpata Hospital in Achham district in western Nepal on Tuesday from where it collected 51 swab samples for COVID-19 tests. Photo: BIKASH GAUCHAN</figcaption></figure>Over 1,300 samples have been collected over the last two days from from Jumla, Achham, Baitadi and Dadeldhura districts in western Nepal. Some 324 oral and nasopharyngeal swab samples from three different locations in Jumla were collected on 7 April: 150 at Chandanath airport, 124 from Hima Village Council and 50 from Kanaka Sundari in Sinja.Another 232 samples were collected from Achham district, 199 from Dadeldhura and 425 from Baitadi. Recent returnees from India, their immediate family members and those in quarantine were prioritised for the rapid diagnostic tests. Samples were flown in Nepal Army helicopters to Nepalganj, from where collected samples are taken every evening by military plane to Kathmandu for testing.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/returnees-may-be-taking-coronavirus-to-rural-nepal/" target="_blank" rel="noopener">Returnees maybe taking coronavirus to rural Nepal</a>, Mukesh Pokhrel and Sonia AwaleInitially, hospitals in western Nepal had collected only a handful of samples because there were not enough Viral Transport Medium (an equipment to transport the samples to the lab). Mass testing is now being carried out with 11 laboratories across the Nepal set up for Polymerase Chain Reaction (PCR).The PCR amplifies tiny bits of genetic material in the sample, enabling the detection of the virus. But there has been significant number of false positive and negative test results since the outbreak.Rapid diagnostic test kits have been controversial because of their reported unreliability in Europe, but health experts here say they have 86%, and those testing positive will be tested again with PCR. <a href="https://www.nepalitimes.com/latest/nepal-to-test-covid-19-test-kits-from-china/" target="_blank" rel="noopener">The Chinese kits</a> are being used in Kailali, Kanchanpur, Baglung, Myagdi and Parbat districts for people in quarantine. The government has some 75,000 rapid test kits, and has dispatched 5,000 to each each of the seven provinces.In Jumla, KAHS has over 47 staff and 100 nurses on call and 10 adult ICU beds have been added in anticipation of new cases. In Achham, the district hospital has been designated as a COVID-19 only hospital. Province 5 is trying to procure 20 ventilators. But despite preparedness, hospital staff say the region’s rudimentary healthcare system will be overwhelmed if there is a COVID-19 outbreak. The Health Ministry is therefore mobilising medical students on scholarship programs and retired medics to assist to fight COVID-19.“We do not know the exact number of people who have returned from India and even less about how many of them have symptoms, and where they are. We have to continue to work in prevention and control as well as increase mass testing,” explains Bikash Gauchan of Bayalpata Hospital in Achham which has set up a fever clinic and a separate ward.Four months into the pandemic, Nepal has been largely spared with only handful cases and only one community transmission. Public health experts are puzzled by this, and say possible theories like <a href="https://www.nepalitimes.com/latest/western-nepal-potential-covid-19-outbreak/" target="_blank" rel="noopener">BCG vaccine immunity</a> warrant further investigation.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/could-an-anti-tb-vaccine-be-protecting-nepalis/" target="_blank" rel="noopener">Could an anti-Tb vaccine be protecting Nepalis?</a>, Prabhas PokharelThe main worry is the continued spread in India where there were 30 new COVID-19 deaths in the past 24 hours, taking the total to 199. The case load in India have been rising at 567 per day.“There are sure to be more imported cases. But where are they? There is no severity, and only one community transmitted case. So something is going on,” says Sameer Dixit.Dhiraj Gurung who was involved in the Jumla testing said a larger than expected number turned up for the test, which may mean there are hidden cases. “But when we asked people to come for quarantine, very few showed up. This could mean there are individuals with mild symptoms, but there are not coming forward for fear of being ostracised.”The government has extended the nationwide lockdown till 15 April because it does not want families to gather for Nepal’s New Year Day on Monday. Experts say partial lockdowns will continue in areas at higher risk, and international flights may have to be suspended for another two weeks after 30 April.Says Sher Bahadur Pun at the country’s infectious disease centre in Kathmandu: “We are already in the second stage of COVID-19 transmission and the next stage will be serious. We cannot be complacent, and our only chance of containing it is to stop hidden cases from infecting others with an even stricter lockdown.”

Nepal extends COVID-19 testing but no new cases

https://www.youtube.com/watch?v=mZq9PMPzTrg&amp;feature=youtu.beIt has been one year since Nepal wrapped up all <a href="http://archive.nepalitimes.com/article/nation/elections-in-instalments,3776" target="_blank" rel="noopener">three rounds of local elections. </a>There was great hope that devolution would take governance to the grassroots, improve service delivery, and dilute Singha Darbar’s monopoly on power. It did not even take a year for the euphoria to evaporate. There is growing disenchantment with village chiefs, mayors and provincial governments. In some municipalities and villages, people have hit the streets to protest against huge increases in local taxes and t<a href="https://archive.nepalitimes.com/article/nation/bulldozing-democracy-in-nepal,4184" target="_blank" rel="noopener">he awarding of contracts to construction companies owned by elected officials. </a>Others have been too slow to get things done, and there is growing impatience with elected local leaders. Krishna Prasad Sapkota, a former DDC Chair and a vocal advocate of decentralisation, admits that most mayors and village chiefs have not lived up to the people’s expectations. But he says it is not entirely their fault. “There is a mismatch between the capacity of local governments and the people’s expectations,” Sapkota told Nepali Times. “People have had to wait a long time for local governments but the mayors and village chiefs lack capacity and resources to fulfil their own promises.” Local governments enjoy 22 exclusive rights under the new Constitution, but Kathmandu still delays and obstructs disbursements. Education and Land Revenue offices are still controlled by the Centre. Worse, the federal government is planning to bring local offices under its jurisdiction, stripping local governments of their constitutional rights to manage forest, education, health and agriculture sectors. Last week, the sixth national convention of the Municipalities Association of Nepal (MuAN) slammed the Centre for trampling on their rights.<iframe width="100%" height="520" frameborder="0" src="https://nepalitimes.carto.com/viz/46f409a0-f211-433f-bd70-30c6f49fe855/embed_map" allowfullscreen="" webkitallowfullscreen="" mozallowfullscreen="" oallowfullscreen="" msallowfullscreen=""></iframe>MuAN’s newly elected General Secretary Bhim Prasad Dhungana, who is also the mayor of Nilkantha Municipality in Dhading, says: “If local offices are controlled by Kathmandu, what is our role?” The Association also wants municipalities to have their own staff, without being deputed by the central bureaucracy. For example, the Centre has changed Dhangadi Municipality’s Chief Executive Officer five times in just one year. “Such frequent transfers slow down our work,” says Dhangadi’s Mayor Nrip Bahadur Odd. As the only Dalit to have been elected mayor last year, Mayor Odd says the Centre also allocates inappropriate staff. “We have five accountants, but we do not have enough engineers. We know best our own staffing needs,” he says.  Public disenchantment resulting from the dismal performance of mayors and village council chiefs has raised fears that people will lose whatever little faith they still have in federalism.  However, there are rays of hope. Despite Kathmandu’s unwillingness to devolve power, six mayors and a deputy mayor featured in this edition of Nepali Times have struggled against all odds to make a difference. Unlike many others, they do not make excuses. They just get on with the work.   		
										<img width="808" height="444" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107161116/636921b79c7e80680e03a0eajpeg.jpg" alt=""/>Read also: <a href="https://www.nepalitimes.com/here-now/salma-breaks-her-silence/" target="_blank" rel="noopener">Salma breaks her silence</a>, Suresh Bidari<a href="https://www.nepalitimes.com/here-now/rana-regime-restored-in-nepalganj/" target="_blank" rel="noopener">Rana regime restored in Nepalgunj</a>, Kunda DixitJu<a href="https://www.nepalitimes.com/here-now/jumlas-great-leap-into-the-future/" target="_blank" rel="noopener">mla's great leap into the future</a>, Krishnamaya Upadhyay<a href="https://www.nepalitimes.com/here-now/a-breath-of-fresh-air-in-thimi/" target="_blank" rel="noopener">A breath of fresh air in Thimi</a>, Monika Deupala<a href="https://www.nepalitimes.com/here-now/a-mayor-of-his-word/" target="_blank" rel="noopener">A mayor of his word</a>, Yuvaraj Shrestha<a href="https://www.nepalitimes.com/here-now/pro-poor-mayor/" target="_blank" rel="noopener">Pro-poor mayor</a>, Jiyalal Sah<a href="https://www.nepalitimes.com/here-now/wonderful-waling/" target="_blank" rel="noopener">Wonderful Waling</a>, Shashwat Acharya

Super Six

<figure><img width="1400" height="933" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110714114/636902ec9c7e80680e037c91jpeg.jpg" alt=""/><figcaption>Bikram Rai</figcaption></figure>Onlinekhabar, 30 JulyNew information shows the government purposely propagated lies to force Govinda KC to come to Kathmandu from Jumla, where he began his fast-unto-death, demanding medical education reform.On the morning of July 19, an army helicopter reached Jumla to bring KC to the capital, but the doctor refused to leave. Police attempted to get him out from the Karnali Health Science Academy by force, and in the process fired tear gas and baton charged supporters. As the situation grew more tense, KC agreed to come to Kathmandu, but not on an army chopper.That was when the police started making an announcement over the loudspeaker: “We have a casualty, one of our policemen has died.”The message reached KC and his team that a policeman had been killed. KC’s supporters said the doctor was very disturbed by the news and wept as he climbed down from his bed, saying: “I will go to Kathmandu.”As KC was on his way to the helipad, government sources said the policeman was actually alive. “We had to spread the rumour otherwise the situation would have turned ugly,” a local administration source confirmed.The policeman Kamal Upadhyaya was also medevaced to Nepalganj, where his injuries were found to be minor and caused by a nail.

Police duped Govinda KC

One smoggy winter morning in February 2019, Ekta regretted coming to her sculpture class. It was the first day of her period, and the 19-year-old wished she was home, curled up in bed with a hot water bag to soothe her cramps.
Her class was at Kalapremi Ceramic Studio, a dark room on the ground floor of a house in Maharajganj, and Ekta’s teacher was the artist Gopal Das Shrestha ‘Kalapremi’, a noted sculptor.
Two other students were already there, using all their muscle strength to knead the sculpting clay. Ekta, now 24, recalls how Kalapremi asked her if she was feeling all right. She avoided him, as she did not want everyone to know she was menstruating.
Kalapremi repeatedly asked Ekta what was wrong. She finally muttered that she was having her period, after which he grabbed her hand and led her to a partitioned corner of the studio and sat her on a chair. Before she could stop him, he slid his hand under her dress, and started massaging her abdomen.
“I was horrified,” Ekta recalls. “I told him to stop, but he didn’t listen, asking me not to be shy, saying he knew how to relieve my pain. He stopped only after I protested furiously.”&nbsp;
The art tutor then said, “You’re like my daughter. I’m doing it out of love to make you feel better, but you’re so stubborn.”&nbsp;
“Instead of saying sorry he acted like I was the one having crazy thoughts,” remembers Ekta, adding that from April 2016 to August 2020 beginning the time she was 16, the artist sexually abused and harassed her on several occasions. &nbsp;
Now, Ekta and the artist’s other former students are finally sharing their experiences and some are pressing legal charges against him, hoping that others do not have to endure what they did.&nbsp;
Award-winning artist and teacher Gopal Das Shrestha ‘Kalapremi’ (the name means ‘Art Lover’) is known for his ceramic art, sculpture, and contemporary pottery. He was <a href="https://nepalitimes.com/review/the-house-of-kalapremi">profiled in Nepali Times after a collaborative exhibition</a>, ‘Where the Wild Things Are’ at the Siddhartha Art Gallery three years ago.&nbsp;
His pieces, titled Gaalis, featured sculpted female figures with the heads of dogs, sheep, and donkeys (pictured) to depict derogatory terms for women. Some critics said the collection was a satire on feminists.
Kalapremi started his artistic and teaching career in 1983 and over the years taught at Bhanubhakta School, Kathmandu University School of Arts, Lalitkala Campus and at his private Kalapremi Ceramic Studio. He has also lectured at Jeonju University in South Korea and recently at Tabor Academy in the United States.
Seven of Kalapremi’s former students were interviewed for this story. Five female students said he touched them inappropriately in his studio or at Kathmandu University. Two male students said they witnessed him abuse and harass the women. In all cases, the students struggled to recognise the abuse when it occurred, and the lack of reporting systems left them to cope on their own for years.&nbsp;
Earlier this year, students shared a social media post hinting at Kalapremi’s history of abusive behaviour following which more students of the artist reached out sharing similar experiences. Some students spoke of abuse that happened as long as 20 years ago.
Kalapremi, 60, has denied the allegations. He told Nepali Times: “Some years ago, there was a movement encouraging people to hug and kiss. I used to do it purely out of friendship and love. But after seeing posts on social media last year calling out my behaviour, I realised my actions may have hurt some people. I understand now that I should have been more mindful.”
He added: “I am also an auxiliary health worker, so I know the exact points to massage to relieve menstrual pain. It’s not just menstruation, I take anyone who is ill to the hospital.”
Sexual abuse is much more rampant than reported given how difficult it is to prove it in court. The law defines sexual abuse as occuring when someone touches another’s private parts, coerces them into touching theirs, uses vulgar language, shows degrading images, or behaves indecently towards them without consent.&nbsp;
Ekta and her fellow students are consulting lawyer Suneeta Regmi Pokhrel, who says they know that even if the court decides in their favour, it is difficult to survive after speaking up, and influential men defend themselves saying they are being framed.&nbsp;
“They are in a lot of pain and weep when recalling how he abused them,” Regmi Pokhrel told us. “They are angry and have filed a case against him, but they are also terrified. They know he is a powerful man and they have seen how our society treats women who speak up against abusers. Unless people speak up, perpetrators will be emboldened.”
Art and academia in Nepal simply reflect the power imbalances in society where people with intersecting identities experience worse forms of abuse. Theatre actors Raj Kumar Pudasaini, Rajan Khatiwada, and Sunil Pokhrel were called out during the #MeToo movement in the Nepali theatre scene in 2019. Even after the allegations Pokhrel went on to receive national awards, while others continued to work without repercussions.
“If you speak up against abusers, you gradually get sidelined from projects,” explained a theatre artist who wished anonymity fearing professional setbacks. “The theatre scene in Nepal is quite small, you just have to make peace with the perpetrators and work with them if you want to sustain yourself.”&nbsp;
In academia there is a history of faculty members sexually harassing students and getting away with it. After Tribhuvan University (TU) lecturer Krishna Bhattachan was accused of harassing women students, the university said it would follow Nepal’s sexual harassment law and set up a reporting mechanism. But nothing happened to the professor, who had already retired. Instead, he counter-accused the students of 'attacking the indigenous people’s movement with baseless allegations' as <a href="https://kathmandupost.com/letters/2019/01/29/bhattachan-responds">he told the Kathmandu Post in 2019</a>. He continues to be featured as a prominent speaker including at TU.
Other faculty members previously accused of sexual harassment include Jagadish Murti Koirala from TU, Bishnu Prasad Acharya from Ratna Rajya Campus, and Bodha Raj Tripathee from Lalitpur Madhyamik Vidhyalaya. A woman staff member from TU also filed a sexual abuse complaint against Dambar Chemjong from TU.
Prominent figures like <a href="https://nepalitimes.com/news/the-rise-and-fall-of-nims-purja">mountaineer Nims Purja</a> have been <a href="https://www.nytimes.com/2024/05/31/sports/mountaineering-sexual-harassment-abuse-nims-purja.html">accused of sexual assault</a>, and cricketer Sandeep Lamichhane, actor <a href="https://nepalitimes.com/news/celebrity-rape-case-spotlights-nepal-laws">Paul Shah</a>, and former speaker of Parliament <a href="https://nepalitimes.com/news/mahara-arrested">Krishna Bahadur Mahara</a> have been accused of rape, but society-at-large has let off the alleged perpetrators amdist a larger debate about justice for survivors and punishment of perpetrators.&nbsp;
‘Gaushala-26’ is the court name given to the 18-year-old who accused Sandeep Lamichhane, former captain of Nepal’s national cricket team and skipper of Biratnagar Kings in the <a href="https://nepalitimes.com/here-now/here-comes-the-nepal-premier-league">ongoing Nepal Premier League</a>, of rape. She left the country citing society questioning her character affecting her mental health while Lamichhane got an outpouring of support. In May, the Patan High Court overturned a prior verdict that found Lamichhane guilty of rape and had sentenced him to eight years in prison. During the 23-month legal battle to pursue justice, Gaushala-26 faced threats of gang rape and acid attacks.&nbsp;
Exhausted by the struggle, Gaushala-26 sought to “move to a new world” where she could live free without hiding her identity.
Actress Samragyee Rajya Laxmi Shah in an Instagram video now deleted detailed the harassment she faced from a filmmaker during a movie shoot. She did not name any name but veteran actor Bhuwan KC filed a defamation case against Rana, but the court ruled that the charge lacked sufficient evidence.&nbsp;
Former Kathmandu mayor <a href="https://nepalitimes.com/opinion/theytoo">Keshav Sthapit also mocked the #MeToo movement</a>, calling accusations against him by journalists Rashmila Prajapati and Ujjwala Maharjan “a rape of men’s rights”.
Serial Abuse
Back at the Kalapremi Ceramics studio, another former student, 24-year-old Rajiv, says he felt the need to speak out after seeing his female classmates being abused.&nbsp;
“He frequently kissed them on their cheeks,” he told Nepali Times. “Whenever they walked into the studio he flailed his arms like a child asking for a hug. They awkwardly hugged him from the side, but he pulled them closer, held their chin, and kissed their cheeks.”&nbsp;
Rajiv says he also saw Kalapremi pull the women’s bra straps, touch their breasts, and slap their buttocks. The young students would freeze, not knowing how to react, and if they protested, he would say it was “normal in art”. Rajiv, 19 at the time like his classmates, remembers thinking perhaps the well-respected artist was right after all.
Another student, Luna, who took lessons at Kalapremi’s studio from 2020 to 2022 did try to confront the tutor after he made an obscene proposal to her. She recalls: “One day when the other students had left the studio and it was just the two of us, he told me that God had given him special artistic talent and he could transfer those powers to me. But to do that both of us will have to be naked, inside a dark room, and have sex.”
Luna, who was 18 then, was livid and told him she did not want any of his powers, but she says he laughed at her as if he was joking. She did not tell her family about the incident because she thought no one would believe her.&nbsp;
“They were all in awe of this famous artist and felt I should be grateful that to be learning sculpting from him,” she says. “I was scared to be alone with him in case he talked about sex again. My coping mechanism was to be rude so he wouldn’t try to come close to me.”
Seeing how some classmates were standing up to Kalapremi, Ekta too tried to push back against his advances, but she said he found ways to coerce her. Since Ekta, Rajiv, and Luna could not afford Kalapremi’s Rs30,000 monthly fee for lessons, he had offered them all a stipend to assist him in the studio.
“He had spondylosis and took me to his therapy sessions to learn massage techniques, then he often made me and other students massage him,” says Ekta. Whenever she refused, he would feign pain to make her feel sorry for him. “He would insist that I put my hands under his shirt so that I could massage him better,” she adds.
The art tutor often tried to “seduce sympathy” from Ekta by sharing how he had never been loved as a child and was “sexually frustrated” as an adult.&nbsp;
“At 7PM, he would pour himself Signature whiskey and immediately go off again about how he was sex-starved. I didn’t know how to respond. It took me time to realise alcohol was just an excuse to talk about sex,” Ekta says.
If convicted, Kalapremi could face financial penalty and/or a prison sentence of up to three years according to Section 224 of National Penal (Code) Act 2017.&nbsp;
Data suggests that victims of child sexual abuse on average take nearly 24 years to tell someone about their trauma, and some may never disclose it at all.&nbsp;
“In our culture, children are rarely taught about boundaries. They often react, show anger when adults pinch their cheeks. But adults insist they did it out of love, and force the children to accept it,” says Sita Lama, a psychotherapist at Manka Kura. “And even when someone touches them inappropriately they struggle to identify and verbalise it.”
When perpetrators claim to be “acting out of love”, Lama says survivors are likely to perceive it as something safe, rather than recognising it as abuse.&nbsp;
“It may take years for them to realise they were abused,” she explains. "And even when they become aware, the power imbalance with the abuser and the associated shame often prevents survivors from speaking up."
Other former students from the School of Art at Kathmandu University have also come forward years later, saying Kalapremi sexually abused them. As young adults, they felt his behaviour was off but were uncertain if it was inappropriate, illegal, or they did not know how to respond. After having understood that it was indeed abuse, they say they are speaking out now to protect others.&nbsp;
Amina Singh, a visiting faculty member at Kathmandu University, says there is no clause against sexual abuse in contracts of teachers, and there is no formal grievance handling mechanism for the students.&nbsp;
“So the only way students can to deal with sexual abuse is approach someone they trust,” she says.
Eight other former art students of Lalit Kala Campus and Srijana College of Fine Arts of Tribhuvan University and other private art studios in Kathmandu say they were also sexually abused by their art teachers. Three faculty members interviewed from these institutions said they saw the abuse, but felt it was futile to report it given how powerful the teachers were.
In the absence of a formal system, some longtime women artists warned each other about “problematic” artists. They shared &nbsp;a “heads-up” to be more cautious when collaborating with them, and avoided responding to their calls and texts after work hours.
To ensure art institutions are safe for all, galleries, museums, artist studios, and smaller art spaces need to develop policies on sexual harassment. This would include a code of conduct or studio policies that hold the leadership accountable and outline the principles of professional ethics.&nbsp;
Students and employees should inquire about accountability mechanisms for raising concerns, both formally and informally, advocates say.
Three years after Ekta left the ceramics studio, she learnt that Kalapremi had harassed many other women. Still trying to get a footing in the art industry, she attended a workshop in Kathmandu where women artists discussed ways to stay safe in the art sector.&nbsp;
Since it was a close-knit group Ekta opened up about how she felt violated and realised she was not alone, he had been abusing underprivileged students for years, and this was common knowledge among artists in Nepal.
Ekta says that even after she quit, Kalapremi continued sending her text messages like ‘I am thinking of you’, ‘Why have you stopped speaking with me’, or ‘I am waiting for your call’.&nbsp;
But what really forced her to act was when Ekta found out that he was sending similar texts to her younger sister.&nbsp;
“I’ve had enough,” she told us. “He abused me all these years but I won’t let him abuse my sister.” &nbsp;
Ekta, Rajiv and Luna are not the real names of the students.&nbsp;

‘Art Lover’ accused of sexual abuse

It was 8:15 in the evening of 25 March 1968 when everyone in the village of Batulechaur near Pokhara heard a deafening sound like thunder as a bright flashing object hurtled down to land in a field.&nbsp; That field belonged to Kul Timilsina, and the next morning he retrieved a sheet of metal about 2m by 1m and carried it home with the help of a few others, thinking it would be useful for his buffalo shed.&nbsp; Before he died at age 83 three years ago, Timilsina had told photo archivist Sunil Ulak that the black metal sheet was not rectangular and had rounded corners. There are a few witnesses still alive who have a clear recollection of the object that fell from the sky that night.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014.jpg" data-media-id="editor_0" data-image-id="2024120707128_75cc85aac56b9cc4a77366471f058d7b3eb6868776811b0923845c2d0a61f014" data-rendition-name="original" width="1170" height="601" loading="lazy" alt="UFO over Pokhara"> <figcaption>The field in Batulechaur belonging to Kul Timilsina where fragments of a flying object fell from the sky in 1968.</figcaption> </figure>  One of them is Timilsina’s wife Gyanu, who was 22 at the time. She had been at home, and remembers hearing the big bang and the sky becoming very bright. “We saw the thing in the field in the morning,” she told us. “It looked like a lid, a covering of some sort. The way it was stuck in the ground, it must have fallen from the sky. We thought we could use it to dry clothes on, and took it home.”&nbsp; Another witness is Kul Narayan Paudel. “I was only eight then. We ran to the field to see what had fallen. It was a four-sided metal sheet. The elders took it away, and I don't know what happened to it.” &nbsp; Ram Bahadur Baniya, a teacher at the local school, says he had heard the sheet had been brought to the school, and later handed over to the Zonal Commissioner at the time, Nanda Prasad Malla. “But that is all hearsay,” he says.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54.jpg" data-media-id="editor_1" data-image-id="2024120707128_0bf207a12063fb8155b3c8d9a00a94887b126380c9e0627527c84cf5e1101f54" data-rendition-name="original" width="1170" height="610" loading="lazy" alt="UFO over Pokhara"> <figcaption>Gyanu Timilsina, wife of Kul Timilsina.</figcaption> </figure>  There are two versions of what happened to Kul Timilsina’s metal sheet. One is that an American Peace Corp Volunteer teaching at the nearby Bindyabasini School took it, and another is that it was handed over to the government. Recently declassified Central Intelligence Agency (CIA) and US State Department documents from the time say that the US Embassy in Kathmandu tracked down the object two years later and had it shipped back to the US. A telegram from the Department of State and Department of Defense tagged as ‘MOON DUST / Space Fragments’ dated 1 March 1972 stated: ‘1. Restored space fragment will be on board Embassy support flight 115 arriving Kathmandu on or about March 10. Fragment is packed in shipping crate (cargo no. 72-33365) marked in care of DAO.&nbsp; 2. State and Defense representatives examined fragments prior to shipment finding restoration acceptable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df.png" data-media-id="editor_2" data-image-id="20241207071212_929d903ee06d41baa4f6040e981cd7c7d7bd75cc9c37c9b617d307fc8538d2df" data-rendition-name="original" width="856" height="568" loading="lazy" alt="UFO over Pokhara"> <figcaption>Declassified CIA documents about the investigation into the object sighted in Pokhara. </figcaption> </figure>  The documents show that the US government, military and intelligence agencies investigated this incident thoroughly when it occurred, and have continued to revisit it ever since, as recently as five years ago. What is even more intriguing is that the object that fell in Pokhara was not the only unidentified space object that fell to earth that year. There were similar sightings of objects falling from the sky in Ladakh, Sikkim and Bhutan between 19 February and 25 March 1968.&nbsp; These mysteries were the subject of a CIA investigation in 1968 titled ‘<a href="https://www.cia.gov/readingroom/docs/CIA-RDP81R00560R000100070007-8.pdf">Sighting of Unidentified Flying Objects in Ladakh, Nepal, Sikkim and Bhutan</a>’, and the report is part of the recent online declassification of 800,000 top-secret documents from the period.&nbsp; &nbsp;Although unidentified flying objects (UFOs) have a connotation now of being alien craft, it could be pieces of satellite, missile, rocket or even aircraft. The CIA report documents six sightings in 1968 and quotes local sources as describing all of them having similar characteristics: bright blue or red streaks in the sky accompanied by loud sounds like lightning and thunder and objects falling to the ground. Aside from the metallic object that was found in Batlechaur, there were other items also found nearby in Tallakot, Tureypasal, Armalakot and Maidan. Whatever the object was, it seems to have disintegrated even before it hit the ground.&nbsp; The CIA report records the first sighting on 19 February 1968 in various parts of Sikkim and Olangchung Gola and Ghunsa in eastern Nepal. The light was said to be ‘long and thin’ and giving out ‘green and red light’. &nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb.png" data-media-id="editor_4" data-image-id="20241207071212_c3c825027d966a2aedc846970390eebe063957503c7eacc8e01e0517843f9bbb" data-rendition-name="original" width="892" height="596" loading="lazy" alt="UFO over Pokhara "> </figure>  Two days later on 21 February, a soundless blue object was seen traveling fast across the sky above Thimphu in Bhutan. Then on 4 March there were multiple daytime sightings or white streaks in the sky at Chang La Pass, Fukche and Koyul in Ladakh. There were more sightings in Ladakh on the very day fragments fell near Pokhara on 25 March 1968.&nbsp; After the sightings in Pokhara, rumours started flying in Kathmandu that these were aliens trying to land on Earth, it could be Russian or Chinese spy planes or satellites, and some even say it as a sign from heaven that the end of the world was near. This was at the height of the Cold War. The Russians and Americans were testing their thermonuclear devices as well as intercontinental ballistic missile delivery systems. The Washington-Beijing rapprochement had not yet happened, and China was making quick progress testing atomic bombs. Within two years after its first atomic test, in 1966 China exploded its first hydrogen bomb at the Lop Nur site in Xinjiang, 3,000km to the north from Nepal. After neary six decades, what is still intriguing is that all the sightings within a few months of each other in 1968 were along the Himalayan arc bordering Tibet: from Bhutan, Sikkim Nepal, to Ladakh. The US military intelligence seems to have concluded that this was not a coincidence and there were frequent research trips to the site in Pokhara by American officials in the months after the incident. With the help of the Royal Nepal Army, the region north of Pokhara was thoroughly searched.&nbsp; A confidential memo dated 25 June 1968 by Jerry C Trippy to a ‘Mr Farley’ mentions that the US Air Force’s Foreign Technology Division had decided that the debris could be important because it may be related to a Chinese missile test or a Soviet ‘Vehicle Venik’ rocket.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe.jpg" data-media-id="editor_5" data-image-id="20241207071216_feb5425692dc36b20187de4e4fcc2ce9fd12b6d9e1b8724398e50bcdbf9032fe" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="UFO over Pokhara"> </figure>  On 28 August 1968 the US Embassy in Kathmandu sent a letter to Washington DC saying that the object could be of Soviet origin, possibly from when the rocket carrying the ‘Kosmos 208’ satellite re-entered the atmosphere. But why were the fragments falling to earth several weeks apart, and in the same region? No one knows where the metal sheet that Kul Timilsina recovered is now. It was definitely packed in a crate and taken to the US, and although it is rumoured that it was returned that is not very likely. Archivist Sunil Ulak heard from the Timilsina family that CIA officials had returned to the site five years ago. &nbsp; Interest in UFOs peaked in the US in the 1950s, with the Cold War space race and tests of atomic weapons and delivery rockets. CIA and scientists were being sent to investigate sightings, both publicly and privately. Could the Pokhara fragments as well as the sightings in Ladakh and Bhutan actually be alien craft falling to earth? The renewal in interest in space travel in large part due to Elon Musk’s SpaceX, UFOs and sightings are again subjects of public interest.&nbsp; Even 57 years later, even if there was definitive proof about whether the Batlechaur fragment was from a Chinese missile or a soviet rocket, it has not been made public in documents declassified so far. We may never know.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598.jpg" data-media-id="editor_6" data-image-id="20241207071216_b6938795f40731e7657fd6dcbb3cf460a326186a15eb11d4f832f602201ff598" data-rendition-name="original" width="642" height="320" loading="lazy" alt="UFO over Pokhara"> </figure>  Sunil Ulak speculates if the debris actually came from an American aircraft, perhaps on an intel mission upon China. “Which could explain why they were so thorough in collecting the fragments in Pokhara,” he says. But that still does not explain the multiple sightings weeks apart in 1968.&nbsp; Indeed, US military aircraft were at that time flying frequent night-time missions from air force bases in India to supply weapons to Khampa guerrilla camps in Nepal located north of Pokhara in Mustang. It could very well be that the Chinese shot down one such aircraft. The other sightings could have been contrails of US spy planes, or Chinese anti-aircraft missiles.&nbsp; There were quite a few developments regarding UFOs in 2024. In a US congressional hearing in July, former intelligence officer David Grusch claimed that the government had long been involved in a program to investigate and retrieve non-human craft crashes, and then try to reverse engineer them. However Grusch did not show any evidence.&nbsp; The UAP Disclosure Act of 2024 was signed into law by Joe Biden in December 2023. It plans to oversee the public disclosure of UFO information. However, there is a clause in it that prevents disclosure if it would cause threats to military defense, intelligence operations or foreign relations.&nbsp; It is unlikely that the declassified documents about sightings in the Himalayan will cause any real surprise about definite evidence of alien life even if it was found. It seems humanity will continue, at least for now, to wonder about curious lights in the sky and whether there is anybody out there.&nbsp;

UFO over Pokhara

Four international names in architecture, Shigeru Ban, Rem Koolhaas, Tadao Ando and Louis Isadore Kahn, all left their mark in Nepal. But despite their best intentions, the ambitious designs fizzled out. Ban, Koolhaas and Ando won Pritzkers, the best known international award for architecture, and Kahn could have won it had the prize been given in his lifetime. But their designs fell short of transforming Nepali architecture and did not help inspire local architects.&nbsp; Why were these four ‘starchitects’ unable to pull off their Nepal projects and enrich the country with exemplary contemporary designs? The failure, especially the violation of Kahn’s design, also raises larger questions about how much contemporary architecture is valued in Nepal.&nbsp; Whereas Sri Lanka had Geoffrey Bawa and Bangladesh had Mazharul Islam, the pioneers of contemporary architecture in Nepal have had far less public appreciation. One wonders if Nepali architecture only refers to the monuments and heritage of the past. Nepal does have examples of outstanding modern architecture such as the &nbsp;पाङ्रे घर ‘Wheel House’ and खुट्टे घर &nbsp;‘House on Legs’ by Shankar Nath Rimal in the 1960s. These are the best examples of how some Nepali designers successfully tailored modern architecture to the Nepali context.&nbsp; Ten years ago, Nepal had three architecture magazines, SPACES, praXis and Business Architecture, but none of these survived. This newspaper has prominently covered contemporary architecture, and the built environment, but these are exceptions in Nepal’s media. There have been a few encouraging signs. The 2024 exhibition Modern Encounters in Architecture in Kathmandu Valley (1945-1985) at the Taragaon Museum had many visitors and its accompanying book is a seminal document.&nbsp; In 2023, the Mountain Architecture Dialogue (MAD) that focused on examples of good-practice sustainable contemporary architecture for the mountainous terrains of Nepal was a packed event with over 300 young architects, engineers, environmentalists and architecture students. <h2>Shigeru Ban</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe.png" data-media-id="editor_0" data-image-id="2024122003128_8bb8dde080c5698c2585966bef27ce4c08e4ee488d3432b2caac98b9de762dfe" data-rendition-name="original" width="990" height="1074" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  Shigeru Ban had already built a name for himself in post-disaster construction when he came to Nepal following the 2015 earthquakes in which 500,000 people lost their homes. The basic design and its 3D-rendered images were reviewed in upbeat articles on DOMUS, Architectural Review, Dezeen, and Arch Daily.&nbsp; But his signature cardboard tubes could not handle the monsoon and the roof structure had to be re-designed with timber. Only two shelters were completed in Sindupalchok, and only one of them still stands at the Hyatt Regency grounds today, as Ban’s souvenir to Nepal.&nbsp; <h2>Rem Koolhaas</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222.png" data-media-id="editor_1" data-image-id="2024122003128_58afec9b57accfa38327af0936648c6eb2f2e11ff18f1af8ca27383dc57dc222" data-rendition-name="original" width="750" height="722" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  The designs of Dutch architect Rem Koolhaas have a specific signature: bold shapes and an intriguing architectural typology that challenges standard building blocks. Some designs even seem to defy gravity, like the CCTV headquarters in Beijing: an angular, continuous geometry of glass and steel.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d.png" data-media-id="editor_2" data-image-id="20241220031216_a18dc8a8d6b97bc6fa9d590036cf374f9dc3709c699fe5c5787304bbd05cb17d" data-rendition-name="original" width="1812" height="1168" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Rem Koolhaas' design for Ullen's School in Khumaltar.</figcaption> </figure>  Koolhaas was commissioned by Belgian billionaire Guy Ullens to design a new building for Ullens School in Khumaltar. The most prominent feature is its vertical glass block staircase. Some interior spaces have lowered windowsills, which provide ample views and daylight. But the school building has gone unremarked in Nepal. <h2>Tadao Ando</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675.png" data-media-id="editor_3" data-image-id="20241220031212_cc16bd6feb8be07a7198285b847a45d2126dc3a479e0cc7370331861fc544675" data-rendition-name="original" width="626" height="628" loading="lazy" alt="Forgotten international starchitects in Nepal"> </figure>  Doctors providing aid to victims of the Great Hanshin earthquake in 1995 in Japan requested Tadao Ando, who had donated his Pritzker money to the victims, to also make a design for a hospital in Butwal.&nbsp; Ando’s contribution would be pro-bono and the construction was funded by the Hanshin Earthquake victims and by the popular Japanese newspaper Mainichi, as a tribute to Nepali doctors. The first block that Ando designed for the Siddhartha Children and Women’s Hospital (SCWH) was the out-patient department. He quickly realised that he would not be able to pull off structures with his typical style of smooth-finished, high-quality concrete.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579.png" data-media-id="editor_4" data-image-id="20241220031216_73ec0950d52320277ccc81d4a66fa6aa6acb38141e7b7633683e4cf8179dc579" data-rendition-name="original" width="1594" height="958" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Tadao Ando's Siddhartha Children and Women Hospital in Butwal.</figcaption> </figure>  Ando wrote in the online architectural catalog Architectuul, that the two main problems with the project were costs and the availability of local technology. ‘It became a facility that has a slightly different expression from the buildings I have completed so far,’ he wrote. He designed a colonnade for the west façade that would provide shelter from harsh sunlight, and the exposed brick walls were locally manufactured bricks.&nbsp; The hospital is characterised by modernist cuboidal massing, but the outer brick façades now appear unintentionally badly weathered by monsoons. The interiors lack both sufficient natural light and natural ventilation. <h2>Louis I Kahn</h2>  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f.png" data-media-id="editor_5" data-image-id="2024122003128_612e199d62fb3e72b6b8f6a936b0fa0451d8c0aa3d831c071320bf423ee3d67f" data-rendition-name="original" width="694" height="926" loading="lazy" alt="Forgotten international starchitects in Nepal NT"> </figure>  American architect Louis I Kahn had experience of projects in South Asia, and several were under construction when he died suddenly in 1974. Amongst these were the National Assembly complex in Dhaka, the Indian Institute of Management in Ahmedabad and the Family Planning and Maternal Child Welfare Centre in Kathmandu.&nbsp; Kahn had started the USAID funded project in Nepal by developing a master plan for the government institutional zone in Kathmandu, which included a building for the Health Ministry. The building’s façade in exposed brick has deeply recessed vertical windows for shading.&nbsp; The balancing of accentuated horizontal lines in the brickwork with the verticality of the larger composition is the work of a master. The brick walls rise up into punctured parapet walls at the roof level. These square apertures ‘frame the sky’.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf.png" data-media-id="editor_6" data-image-id="20241220031216_69c2e4972dbe38773e0a3a3f1129485c9c87033ee84cd454e24ae0dc772d05cf" data-rendition-name="original" width="1924" height="1242" loading="lazy" alt="Forgotten international starchitects in Nepal"> <figcaption>Louis Kahn's plan for the Ministry of Health.</figcaption> </figure>  When Kahn died, only the eastern half of the building was finished. The Western part was never built and Nepal’s bureaucrats decided that without paint, the exposed brick façade was not finished. Then in 1995, citing roof leakage and a space crunch, the Health Ministry added a floor.&nbsp; The frames-to-the-sky in the roof parapet were converted into windows and topped off with a sloping roof of corrugated steel sheets, whose only virtue was that it was cost-effective.&nbsp; Kahn’s orthogonal composition, which clean horizontal and vertical lines, was desecrated despite a public outcry and legal challenges from architects and cultural organisations. A version of this article was first published in HIMAL Southasian. Illustrations by Varun S Bapu.

Forgotten international starchitects in Nepal

If you were raised in Nepal, you must have picked up its unique set of vocabulary: आन्दोलन, चक्का जाम, बन्द, राँके जुलुस, आफ्नो मान्छे, हाम्रो दल, कर्फु and many more words connoting political protest.
We became familiar with the acrid smell of burning tyres, and eyes smarting from tear gas. And yet, everyone speaks of another revolution in the making. Not by desire, but by suffocation.
We heard speeches about नयाँ नेपाल, but the New Nepal never arrived. The governance system changed, but it did not reflect on people’s lives — except for those close to centres of power. The state is still unreachable and is not bothered about <a href="https://nepalitimes.com/here-now/matter-of-life-and-debt">victims of loan sharks</a>, cooperative scams and other injustices.
Politicians continue to speak in sound bites, but fail to deliver. They have mastered the game of pointing fingers towards an external enemy and convincing people that they are never at fault. The political narrative is so disconnected from the actual analysis of the problem that suffocation doesn’t go away after every revolution.
No genuine effort has been made to deliver at all, which is why there is a palpable sense of disillusionment in the air forcing us to seek another revolution, even if Nepal may not be able to afford it.
How has the current system successfully held power, even if the public is deeply frustrated? How is it that for three decades we continue to be led by the same faces, who have time and again, proved to us that they may be great politicians but not national leaders?
<a href="https://nepalitimes.com/opinion/improving-internet-governance-in-nepal">My experience at the epicentre of politics</a> has led me to identify three cultures that have enabled political parties to keep a tight hold on power: acceptance, silence and dependency.
We accept things the way they are. We use fatalistic phrases like “नेपालमा यस्तै हो” or “नेपालको कानुन दैब जानुन”. While this resilience enables us to rise back up from devastating calamities, it is also a reason for our compliance with the status quo.
Despite so many ‘revolutions’ that have led to significant reforms, these phrases keep getting reinforced, to the point that the upcoming generations have made it their lingo.&nbsp;
This acceptance is not a symbol of law-abiding citizens, but citizens living in fear of those in power, unable to ask the whys and why-nots.
Innovation suffocates in this culture of acceptance of the status quo. This is manifested in remarks like “but we don’t have any laws for this,” or “we don’t have the capacity to implement this”. An innovator or entrepreneur therefore has to spend that energy to become a political lobbyist, often educating and convincing the bureaucracy.&nbsp;
Remember when locally assembled <a href="https://nepalitimes.com/banner/designed-and-made-in-nepal">Yatri motorbikes</a>, despite having willing customers, had to suffer to secure license numbers because of a lack of regulations? Instead of creating new laws, the government kept chanting the “We will promote Nepal-made goods” mantra, leaving entrepreneurs in a labyrinth of bureaucracy. The weight of acceptance of the law lies heavily on innovators. Fatalism is a tactic used by those in power to generate mass fear in society.
When we accept, we become silent. This is a pervasive phenomenon. We are trained to keep quiet, lest we ruffle feathers, burn bridges, or not get the help we need in future. We know, yet we don’t speak.
Read also: <a href="https://nepalitimes.com/here-now/bureaucratic-hurdles-in-researching-nepals-bureaucracy">Bureaucratic hurdles in researching Nepal's bureaucracy</a>, Daniel W Edwards
Here is one example: the 2021 census shows that the number of baby boys born for every 100 baby girls is 112. This is a clear indication of female foeticide because of boy preference in society.
Despite such horrifying realities, there is finger-pointing within the government between the Ministry of Health and Population with the Ministry of Home Affairs. At the citizen level, we know those who are involved in killing girls. Yet, we don’t speak up. The Nepal Medical Council reports state that despite this gender imbalance at birth, there is no indication of any action.
But why would anyone speak against one's own fraternity, no matter how vile the act is?
When we accept and keep quiet, we become dependent on those who yield power. From getting our government procedure completed on time to getting transfers, to accessing any of our legally protected rights as well, we are forced to depend on our networks of चिनेको मान्छे people we know by blood, village, relations, political affiliation.
The culture of dependency has been the established way in Nepal. If you drive a two-wheeler or four-wheeler, and you get into a small accident, you will be asked to sort it yourself, dialing up the most powerful person you know. It becomes a competition of who knows who.
Recently I was told that there were calls from the Ministry of Health and Population and another from the Prime Minister's Office for just one medical position in a private hospital. Each was pushing its own candidate. Guess which candidate got the position.&nbsp;
The dependency of people is not on the laws or the state, it is with people in power, a reliance on the network of somebody who knows somebody, including those not officially in power.
These cultures are deeply ingrained in our heads, and in society. Collectively they form a vicious circle that helps those in power to retain power. This is not the society we want to live in.
Then, what do we do as a collective to break away from this? How do we break away from the cultures of acceptance and silence that have created this dependency? What can we do to ensure that our children do not have to learn the jargon of आन्दोलन before they learn about the state?
These are the cultures political parties need to shed rather than use them to perpetuate their power. This is what <a href="https://nepalitimes.com/opinion/comment/an-alternative-to-alternative-politics-in-nepal">alternative politics</a> needs to be about.
Sumana Shrestha is a member of Parliament’s Education, Health and Information Technology parliamentary committee and represents the Rastriya Swatantara Party.

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