<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9559c7e80680e092e95jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>All photos: BHARAT BANDHU THAPA</figcaption></figure>With the spread of the road network, and airfields coming back into operation, pilgrimage spots like Khaptad are not as remote as they used to be.Even for people from Kathmandu, this sacred plateau made famous by the Hindu saint Khaptad Baba is now easily accessible, and there are tour groups selling packages that include air fares, hotel stay, meals and tented camps.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9589c7e80680e092e96jpeg.jpg" alt="" width="1618" height="1000">Located in Far-Western Province and touching the districts of Doti, Bajhang, Bajura and Achham, the undulating alpine meadows at 3,200 are snowbound three months in a year. It used to be difficult to get to Khaptad, and only local herders and those with helicopters ventured here, like King Birendra who flew here regularly to meet his guru, the Baba.The holy man himself was an authority in ayurveda and treated patients from the surrounding districts. These days, you do not have to be a king to take a helicopter to Khaptad. Chopper companies offer charters from Doti, Sanfebagar, or even Dhangadi.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd95c9c7e80680e092e97jpeg.jpg" alt="" width="1500" height="785">However, to mix hiking pleasure with a pilgrimage to Khaptad’s holy Triveni Dham, there is nothing like a group trek. This involves taking a 1.5 hour flight from Kathmandu to Dhangadi and then a 20 minute hop to Dipayal airfield by the banks of the West Seti River.From the hot and humid valley it is a one hour drive straight up to the historic fort town of Silgadi for a night halt at one of the homestays there. In the evening, the devout can seek blessings at the Shaileswari Temple.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd95f9c7e80680e092e98jpeg.jpg" alt="" width="1500" height="776"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9629c7e80680e092e99jpeg.jpg" alt="" width="1500" height="1000">The next morning it is a 1.5 hour jeep ride to the entrance of the Khaptad National Park in Jhigrana from where it is a steep but pleasant forest walk. Fit trekkers will take about eight hours, but it is advisable to break the journey for the night halfway at Bichpani where there are basic lodges.The next morning it is a four hour walk through thick forests alive with birds to Ghodadaun from where there are spectacular views of Mt Api and Mt Saipal in Nepal and Trishul and other mountains of the Indian Himalaya. Nearby is the tranquil Khaptad Daha with mirror-like reflection of the forests.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9659c7e80680e092e9ajpeg.jpg" alt="" width="1500" height="1000">Further up the trail is the ashram of <a href="https://www.amazon.com/Science-Thought-Khaptad-Baba/dp/9994682806">Khaptad Swami</a>, who died in 1996 some believe at the age of 130, but where devotees still come to pray at a statue of the spiritual saint at his hermitage. The Swami believed that the tranquility of Khaptad was the ideal place for yoga, and many of the trekkers who come here combine yoga classes with their hikes.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9699c7e80680e092e9bjpeg.jpg" alt="" width="1842" height="1000">For those who are more interested in the pilgrimage aspect, there are side trips to the Bhageswar shrine in Dipayal and the sacred Baijanath Temple in Achham three hour drive away where Ravana is believed to have cut off one of his ten heads to please Shiva.The group can fly back to Dhangadi from Dipayal or Sanfebagar to catch the last evening flight to Kathmandu. Those who want to combine a wildlife safari can visit Sukla Phanta Wildlife Reserve before heading back to Kathmandu, which is 12 hour drive away if you do not want to fly.Buddha Holidays is offering a promotion package of Rs39,999 if there are eight or more passengers.<a href="https://holidays.buddhaair.com/">Buddha Holidays:</a> https://holidays.buddhaair.com/  +977 98513334000

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Holy hike to the sacred Khaptad Plateau

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd92a9c7e80680e092e85jpeg.jpg" alt="" width="1500" height="835"/><figcaption>The new bridge over the Mahakali River currently under construction will join Far West Nepal with the North Indian status of Uttar Pradesh, Uttarakhand, Punjab, Haryana and New Delhi.</figcaption></figure>The <a href="https://www.nepalitimes.com/here-now/epicentre-of-two-disasters-in-west-nepal/" target="_blank" rel="noopener noreferrer">far-west has been neglected</a> by the rest of Nepal for centuries, but it is brimming with potential for socio-economic transformation.The reason it has always been seen as a periphery by Kathmandu has been its remoteness. It is a five hour drive to New Delhi from Dhangadi, but it takes at least 12 hours to get to Kathmandu.The devolution of political power under Nepal’s federal Constitution, and new connectivity are rapidly changing the face of the <a href="http://archive.nepalitimes.com/article/book-review/review-nepal-wild-west,486" target="_blank" rel="noopener noreferrer">Far-Western Province</a> and opened up possibilities for the province to not just catch up with the rest of the country, but even overtake it.The region is filled with natural and human resources. Federalism has enabled local municipalities and provincial government of these nine district to use their own resources for self-determined development priorities.A new bridge over the Mahakali River is under construction and will soon replace the old single lane Tanakpur Barrage as the economic lifeline for the <a href="https://www.nepalitimes.com/here-now/nepals-superwomen-beat-superstition/" target="_blank" rel="noopener noreferrer">Far-Western Province</a> by joining it with the north Indian states of Uttar Pradesh, Uttarakhand, Punjab, Haryana and New Delhi. There is a new dry port under construction.The bridge will not just help transform far-west Nepal, but the rest of the country as well when it is finished in two years. Perhaps then, this region cannot be referred to as ‘backward’ or ‘under-developed’ anymore.“In terms of connectivity, this bridge will be a game-changer,” journalist Surendra Phuyal tells the Saglo Samajtv magazine. He points to how the inauguration of the Karnali Bridge also similarly joined the far-west to the rest of the Nepal 27 years ago. Before that, people from far-western Nepal had to travel through India to go to other parts of Nepal.https://youtu.be/UC-Al3hwthUWhile the Karnali Bridge immediately brought the far-west closer to the rest of Nepal, the new Mahakali Bridge will bring the increasingly affluent industrial and agricultural regions of north India closer to Nepal, allowing the easier flow of people and trade.This means Nepal will now be much more accessible to the 200 million people in India who live within a 5 hour driving distance from Dhangadi or Mahendranagar. Many of them are young Indians looking for new <a href="https://www.nepalitimes.com/here-now/on-the-road-in-west-nepal/" target="_blank" rel="noopener noreferrer">unspoilt destinations</a> to go on holidays or pilgrimage. Many are tired of the overcrowded hill stations of Nanital, Ranikhet, Mussourie in India.Better connectivity can therefore have an immediate impact on tourism if the facilities and infrastructure on the Nepal side can be improved. This in turn, will bring tourism income to the rural far-west reducing the push-factor driving its people to migrate out.Many of the destinations in the far-west and adjacent Karnali are pristine wilderness areas: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/The-Holy-Link,3153" target="_blank" rel="noopener noreferrer">Khaptad</a> and <a href="https://www.nepalitimes.com/banner/raras-rare-beauty/" target="_blank" rel="noopener noreferrer">Rara</a> National Parks, Badimalika, Api Saipal Conservation Area. These are all scenic unspoilt wilderness areas with their own religious significance that can be a draw for Indian as well as domestic Nepali tourists.In addition, there are the Sukla Phanta Wildlife Reserve and the Bardia and Banke National Park in Karnali Province. Says nature guide Kum Thakur at Sukla Phanta: “This area is famous the world over for the Barasingheswamp deer, tiger, rhino and rich birdlife. Despite Sukla Phanta’s smaller size compared to other national parks in Nepal, the reserve’s mix of wetland, jungle and vast grasslands give it a higher density of wildlife.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd92d9c7e80680e092e86jpeg.jpg" alt="" width="1618" height="1000"><figcaption> </figcaption></figure>North India’s most prosperous areas near Delhi is within a few hours driving distance. Can benefit from tourism from these areas. Increasingly affluent. They are looking for new unspoint destinations. “Chalo Sudur Paschim Pradesh”.Bed Upreti, an airline captain with Air India, who has set up the Mahendranagar Museum says:  “I see huge untapped potential for tourism if the far-west is promoted adequately as a destination. For this, we have to reduce the distance by improving connectivity to the destinations like Khaptad. Whenever I fly over Far-Western Nepal I feel like it is a gold mine for tourism.”Meanwhile, federalism has brought new hope that the <a href="http://archive.nepalitimes.com/news.php?id=18055#.YFlzKy2B0b0" target="_blank" rel="noopener noreferrer">Far-Western Province</a> can benefit from devolution, and not have to depend on faraway Kathmandu for everything.“We used to have to go to Kathmandu for the movement, now with the province, we can solve our own problems,” says Yagyaraj Chaudhari, a Tharu social activist.Chaudhari says there is residual tension in Far-Western Province between the <a href="https://www.nepalitimes.com/here-now/5-myths-about-the-tharu/" target="_blank" rel="noopener noreferrer">indigenous Tharu community</a> of the plains and the mountain settlers. It goes back to the history of trans-location of villagers from the mountain districts to the Tarai during the reign of King Mahendra in the 1960s. This has been exacerbated by instance of violence like the massacre of policemen in Tikapur six years ago, and the continued imprisonment of Tharu leader and MP, Resham Chaudhari.“There is simmering anger among the Tharu because of this, and it is also fed by their under-representation in proportion to the population in government jobs,” says Chaudhari. “Inclusion will address the discrimination, but also help uplift living standards of the Tharu people. Road are important, but even more important is affordable health care and education for our people.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110111156/636cd9309c7e80680e092e87jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure>With Province 2, the Far-West is possibly the only other province with a distinct identity. For the people of this far-flung region that identity stems from the common sense of neglect by the rest of the country.“What unites the people of Far-Western Province both in the mountains and the plains is that there has been no development here,” says businessman and media entrepreneur Gopal Hamal. “It is our economic weakness that united us, it fostered a sense of solidarity.”He says the priority is to address the i<a href="https://www.nepalitimes.com/opinion/displacement-and-defiance/" target="_blank" rel="noopener noreferrer">njustice that the Tharu have suffered</a> and to address their grievances. He says, “Earlier, it was the settlers from the mountains who mistreated the Tharu, and took their land. Now, despite the Constitution, it is the state that is the oppressor. We have to solve this before it takes a explosive turn.”Although this is not the kind of ethnic identity that the <a href="https://www.google.com/url?client=internal-element-cse&amp;cx=011870630917993763279:opm7uqsat-4&amp;q=https://www.nepalitimes.com/here-now/mr-province-2/&amp;sa=U&amp;ved=2ahUKEwjk-qyvz8XvAhV3umMGHU1gDaMQFjABegQIBxAC&amp;usg=AOvVaw3E_Or9W8x0qHg_9ezNado2" target="_blank" rel="noopener noreferrer">Madhesi community of Province 2</a> feel, the people of the Far-West feel they share the feeling of being abandoned by the central government for so long.Says Hemraj Panta, who was chief of Kailali Campus and a rector at Sudur Paschim University: “Culturally, the Khas identity and the Tharu identity in the plains give us a distinctness, but perhaps the Far-West has more of a cohesiveness compared to other provinces.”Most interviewees in Mahendranagar and Dhangadi agree that domestic tourism and visitors from India can be a catalyst for economic growth for the Far-Western Province. Just as the neighbouring Indian state of Uttarakhand has the Char Dham Yatra pilgrimage tourism, the province can also promote its shrines and pilgrimage spots that are common to Hindus in Nepal and India.One attraction could be sight-seeing flights from Dhangadi airport for Indian tourists to see <a href="https://www.nepalitimes.com/banner/faith-to-reality/" target="_blank" rel="noopener noreferrer">Mansarovar and Mt Kailash</a> from the air, or even Dhaulagiri, Annapurna and Mt Everest.“If one local government promotes one destination, one district identifies one attraction, and the province promotes itself as Sundar Sudur Paschim, we can lift the rural economy,” says Hamal. “The youth will then have jobs and this will reverse outmigration.”

The sun rises in Nepal’s Far West

Violations of Nepal’s airspace during WWII

At Budhanilkantha School Ujwal Thapa was a few years my senior. He was a quiet person who kept to himself; I didn’t know him very well despite being related to him because of that introversion and natural shyness. What we did have in common, coming of age in the 1990s, is our generation, GenX, which became weary, inured for the most part, to Nepal’s famously unstable politics.&nbsp; Counting the events of this past September, GenX has, astonishingly, lived through three people’s revolutions, one armed conflict, a flawed but hard won constitution, and a major earthquake. Ujwal Thapa, one of Nepal’s most cherished Gen Xers, despite his previous, youthful reticence, did not long remain a complaisant bystander against the backdrop of these extreme upheavals.&nbsp; By the mid 2000s he had become deeply political, but without the equivocation that so often accompanies politics. Thanks to his lived experience, he came to believe that the youth of Nepal are the key to our future. He believed in discerning wisdom (bibeksheelta), innovation, and nurture. He inspired entire generations, young and old, including GenZ, before his untimely death due to Covid in 2021. He was only 44.&nbsp; By the time of his passing he had started a tech company, and employed and mentored scores of youth. It is important to note that only after he had made a significant contribution to civil society did he turn towards politics, founding and then stepping back from the Bibeksheel Nepali party, which has now, after several complicated mergers and splits, been integrated into the Rastriya Swatantra Party (RSP). When the Ujwal Thapa Foundation set out to make a documentary on his life three years ago, no one could have known that it would premiere at such a crucial point in Nepal’s social and political history.&nbsp; Everything that Ujwal Thapa believed in still holds true. I think he would have been proud to see the youth of our country, GenZ, stand up for themselves, peacefully. He would have been grieved at the state condoned bloodshed, and, believing in non-violent protest himself, been deeply shocked by the savage revolution that followed.&nbsp; Most of all, I wonder how he would have reacted to the publishing of the blatantly elitist RSP proportional representation list - the party that many had pinned their hopes on, and that Bibeksheel Nepali has ultimately been absorbed into. That party now seems like it may be a chip off the rotten old block, ruled by men endorsing rampant nepotism, and outnumbered by people without scruples.&nbsp; Many of the names on the list and the rankings, in particular, disrespect the very spirit of a provision that was created for those competent individuals who would not otherwise be able to contest elections, due to lack of monetary and social capital, but whose marginalised voices are vital for inclusive policy making. There is still time for real inclusion, to embrace a more bibeksheel path, before the March elections.&nbsp; Ujwal Thapa’s own, firm, ethical stances are clear in the The Man Who Shook Our Minds, translated loosely from the Nepali title Dimaag Ghhochne Manchhe. While long, at almost two hours, it is filled with thought-provoking and sage counsel. The film also offers very real insight into how Ujwal Thapa evolved into the icon he is today.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569.jpg" data-media-id="editor_0" data-image-id="2026011111018_eb596eb063dcaf0f67840bfa4ffa39eb27df2bf9ec1a3f9a1f531824c1b7a569" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> <figcaption>Stills from the documentary.</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6.jpg" data-media-id="editor_1" data-image-id="2026011111018_65d9625d3a4865ca228425b7ce7b7b186ae5009313bbfab0ee65eada276aebd6" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0.jpg" data-media-id="editor_2" data-image-id="2026011111018_2ff455c55722d153cafbd2d650e19584e38d7c098b109271bd106a55201f4fa0" data-rendition-name="original" width="1600" height="670" loading="lazy" alt="Ujwal Thapa"> </figure>  It isn’t easy making a documentary after the passing of the primary subject. While there are many talking heads, the people featured, friends, family, fellow activists and senior politicians are all eloquent in their descriptions of Ujwal Thapa and his transformation from an engaged, civic minded entrepreneur into a committed political leader who among many other commendable things, believed in putting women first, and understood the crucial necessity for a welfare state that would serve its people. The main man is not deified, he is humanised.&nbsp; The feature is punctuated, and leavened, with moments of real humour as his infamous bluntness and occasional domestic haplessness are gently exposed. Another strength of the film is the profound love story between Ujwal Thapa and his brave, brilliant, incredibly resilient wife, Erica Adhikary, the heroine to a real life hero, and a major force behind the making of this film, alongside many of his stalwart wellwishers and friends, old and new.&nbsp; Sushila Karki, the Prime Minister, was present at the premiere of the film with members of her Cabinet. Candid and sincere in her opening remarks, she said she had wanted to attend the moment she heard about the film. She had known Ujwal Thapa, and she had mourned his loss, praying for him during his illness. She wished that leaders like him were here today to show us the way forward in a time of need. The film opened in theatres on the 9th of January, and is an essential viewing experience for anyone who cares about Nepal’s future and wants some insight into how they might make a difference.&nbsp; Ujwal Thapa was not perfect, but he was remarkable. He realised that being a civic minded citizen just isn’t enough. To make a real difference, one also needs to be principled, insightful, entrepreneurial, creative, self motivated, able to speak truth to power, uncorruptible, practical, well prepared, and, perhaps, most importantly, able to step back from holding power even after attaining it.&nbsp; The saying by Plato that goes “He who does not desire power is fit to hold it” was surely meant for people like Ujwal Thapa. One can only hope that in the near future more people embodying this description will, however reluctantly, come forward to lead Nepal. Ujwal Thapa worked hard to enable this, they must be out there. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/veO1yVM4pS4?si=f0Lcbs1wasyqfnK1" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" referrerpolicy="strict-origin-when-cross-origin" allowfullscreen></iframe></div> The Man Who Shook Our Minds is being screened at QFX cinemas across town. Sophia L Pandé is on the Ujwal Thapa Foundation Advisory Board. She is a writer, art-historian and filmmaker, advising on the economic and social potential of the Cultural and Creative Industries. She is Director of Development at the Kathmandu Valley Preservation Trust, and Founding Director of The Kalā Salon, a non-profit space for the arts.

The Man Who Shook Our Minds

Did <a href="https://nepalitimes.com/banner/1921-rendezvous-mallory-pumori-and-everest">George Mallory</a> and Andrew Irvine of the 1924 British Expedition reach the top of the highest mountain in the world? It has been more than a century after the two climbers were last seen just 300m below the summit. And 26 years ago Mallory’s remains were found on the North Face of Everest, while Irvine’s boot was located at its base.&nbsp; Some doubt that the two could have reached the top with the level of equipment and clothing of the time, but others are convinced that at least one of them made it but had an accident on the way down.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc.jpg" data-media-id="editor_1" data-image-id="20260108110148_26b4f6883ce3362c6f0c312d35422a57384c04aeb673f578d3ddb660761747fc" data-rendition-name="original" width="1500" height="1000" loading="lazy" alt="George Mallory and Everest"> <figcaption>Panuru Sherpa on the top of Mt Everest with a client in 2002. He has climbed the peak 16 times.</figcaption> </figure>  Among those who believe Mallory and Irvine were the first to climb Mt Everest, and not <a href="https://nepalitimes.com/here-now/everest-70-years-on">Hillary and Tenzing in 1953</a>, are the Nepali guides who took part in the research expeditions in 1999, 2001 and 2004 to find clues about Mallory and Irvine. Mallory’s body was found 8,125m on the North Face in 1999, and Irvine’s detached foot and sock with his initials inside a leather hob-nailed boot was found in 2024 in the Rongbuk Glacier below the North Face. Various expeditions have recovered a mitten, an oxygen cylinder, and ice axe from that expedition. “I believe they reached the summit, and fell on the way down in the dark and bad weather,” says <a href="https://nepalitimes.com/here-now/sherpaland-co-usa">Panuru Sherpa</a>, who has climbed Mt Everest 16 times, including on the northern route taken by four British expeditions in 1921, 1922, 1924 and 1933. “They were making good progress past the Second Step from where it is a much easier hour-and-half to the summit. A climber who reaches that point below the final pyramid does not turn back.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4.jpg" data-media-id="editor_4" data-image-id="20260108110148_bdbdd01c5c12cb5bb022857f7ca871cc4ff95e02c2305f6bbf1a63d1d15de8e4" data-rendition-name="original" width="1300" height="864" loading="lazy" alt="George Mallory and Everest"> <figcaption>Mt Everest North Face in China which early expeditions took because Nepal was closed till 1950. The red line is the classic route to the peak, the dotted line is probably what George Mallory and Sandy Irvine took in 1924 to avoid the formidable obstacle of the Second Step.</figcaption> </figure>  Panuru is convinced that the location of Mallory’s body and Irvine’s ice axe shows that the two had not lost their way on their descent. He told Nepali Times in Denver, where he now lives: “Mallory’s body was not decomposed even after 75 years, and his exposed back was white like marble. One of legs was broken, and there was an altimeter and letters written to his wife Ruth in his pocket.” He remembers the search team was happy to locate <a href="https://nepalitimes.com/review/mountains-of-books">Mallory</a>, but it was unable to find one of the three cameras believed to be with the duo that could have held the proof that the two, or at least one of them, had indeed been the first to climb Everest.&nbsp; There was a deep wound around Mallory’s waist, which could have been caused during the fall by the rope which was still found tied around his body. Mallory’s remains were covered in stone slabs at the site after a brief ritual, Panuru recalls. A 1975 Chinese expedition reported seeing the body of a Western climber, which was probably Mallory, near their Camp VI. There are rumours in climbing circles that the Chinese also found a camera, but that the negative could not be developed. Everest summiteers have said the Second Step’s 45m overhanging cliff at 8,610m would have been “essentially insurmountable”, and it is only possible today because the Chinese fixed aluminium ladders to the rock face in 1975.&nbsp; But Panuru agrees with other mountaineering historians who believe Mallory could have decided to take a route below the northeast ridge and bypass the Second Step, following the advice of fellow team member Ed Norton who set the then world record by reaching 8,572m. The other finding that could indicate that Mallory reached the top was that a photograph of his wife Ruth which he intended to place at the summit was not in his pocket.&nbsp; EVEREST CONNECTION Panuru is the son of Nima Tsering Sherpa, who was a part of the 1953 expedition to Mt Everest that made Edmund Hillary and Tenzing Norgay the first climbers on the world’s highest peak. Nima carried loads for that expedition up to the South Col. Nima had eight sons and a daughter, Panuru is the sixth, and<a href="https://nepalitimes.com/here-now/nepal-s-most-prolific-mountaineering-clan"> most of his siblings are also climbers</a>. After the successful 1953 expedition, Nima spent time grazing yaks, growing potatoes and raising his family in Phortse. He joined expeditions to support the family. The young Panuru would meet mountaineers who stopped by at the family’s tea house in Phortse. He has walked the Jiri route to Kathmandu many times, and his eldest brother who worked for Mountain Travel Nepal got him a job as a trekking guide. Panuru ended up joining expeditions, climbing Everest from both sides multiple times. Panuru Sherpa’s brother Danuru was the youngest member of the 1999 expedition, and a year earlier had first climbed Everest from the Nepal side when he was only 18. The siblings are now chefs at the Sherpa House in Colorado.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df.jpg" data-media-id="editor_7" data-image-id="20260108110152_9275f617585d33f7324d087455de7c61fd3759fe4d44a7ebe604fa2eefc047df" data-rendition-name="original" width="1500" height="523" loading="lazy" alt="George Mallory and Everest"> <figcaption>Brothers Panuru and Danuru Sherpa are now working in Golden, Colorado, and lead occasional climbing trips in the Rockies and Alaska.</figcaption> </figure>  In 2001, both brothers were members of another expedition composed of 20 foreign and 21 Nepali climbers led by David Hahn that tried to find Irvine in the same area of the North Face, guided by the discovery of Irvine’s ice axe in a 1933 expedition as well as sightings of what was believed to be his body near the ridge above. No more clues were found then, or in 2004 when Danuru returned for another search expedition. Remnants of Irvine and Mallory’s Camp VI were found at 8,600m during the 2001 expedition, only about 300m from where Mallory’s body was located.&nbsp; “It was probably dark when Mallory fell because his snow goggles were in his pocket,” says Danuru, who has taken part in the three search expeditions on the north side and is also convinced the two fell on their way down after reaching the summit. Altogether 13 people died on Everest during the three expeditions that Mallory was involved in, of which nine were Nepali porters, cooks and guides who were hired in Darjeeling before the march-in. “Chomolungma and Sherpa are synonymous,” says Danuru. “It was Chomolungma that made the Sherpa people famous globally, and it was Sherpas who made it possible to climb Everest.” Konrad Anker, who led the 1999 team that found Mallory’s body, doubts that one or both the climbers reached the summit in 1924, mainly because of the difficulty of climbing a cliff at 8,600m with the kind of gear they had.&nbsp; “It is possible, but unlikely they climbed the Second Step with 1920s equipment, but even getting to that altitude back then was an incredible accomplishment,” he has said. After the expedition, Anker and Panuru worked together to set up the Khumbu Climbing Center to upgrade the technical skills of Nepali guides. Panuru has also trained hundreds of fellow Nepali guides, and many of them regard him as a mentor. Panuru knew the need for better training because he himself had been badly wounded during a fall into a crevasse in the Khumbu Icefall in one of his early expeditions in 1992 and had to be evacuated by helicopter to Kathmandu.&nbsp; But the very next year, he was back on the mountain. He climbed Everest from the north with a Korean team in 1994, and a year later got to the top again from the north side with an American expedition. He summited again from the Nepal side in 1996, and nearly died in an avalanche on the north side that killed a fellow Sherpa in 1997.&nbsp; So far, Panuru has climbed Everest 16 times, Cho Oyu 14 times from both sides, Xixapangma four times, five other eight-thousanders in Nepal, and Ama Dablam six times. He was the first Nepali to ascend Gurla Mandhata in Tibet. After emigrating to the United States, he has climbed Mt Denali (6,190m) in Alaska three times while also being a part of a volunteer rescue team.&nbsp; Irvine’s boot was found by an expedition led by American climber Jimmy Chin in the Rongbuk Glacier, probably transported there from the base of the face by the movement of ice in the past 100 years. Asked why he climbed Everest 16 times, Panuru echoes George Mallory: “Because I was there.” &nbsp;&nbsp;&nbsp;

Finding George Mallory

The 12-day political partnership of Kulman Ghising with Rabi Lamichhane and Balen Shah that ended on Saturday was brief even by Nepali standards.&nbsp;
The Ujyalo Nepal Party backed by Ghising and Lamichhane’s RSP had inked a deal to unite on 29 December, one day after Balen Shah formed an agreement with the RSP to contest the election under the party’s banner.
The alliance between the RSP and Ghising is said to have fallen apart after Ghising asked for institutional and ideological changes within the party, and for members of his team to be given key positions including senior vice-chair and general secretary, as well his stipulation that more than two dozen of his camp be appointed members of RSP’s central committee.&nbsp;
Ghising had also been less than happy about some of his 18 proposed candidates being left off RSP’s Proportional Representation list, and had taken issue with the priority order of those from his camp on the docket.&nbsp;
The merger between Ghising and Lamichhane happened after last minute negotiation before the deadline for the submission of the PR candidate list after multiple previous rounds of discussions between BRK had failed. Ghising had agreed to sit down one final time with the two leaders following a last-ditch effort by youth leaders including Sudan Gurung.
Ghising following his resignation last week had told the press that his partnership with Lamichhane and Shah had not come into effect even though his UNP had formally signed to merge with RSP. The party, which has been hailed as a formidable alternative political foil to legacy outfits in the March polls, had come under considerable criticism for its PR list, most of which included influential public figures as opposed to qualified people who would represent the nation’s socio-culture, socio-economy, diverse ethnic makeup, and geography.&nbsp;
On Saturday, following news of the RSP-UNP dissolution, Ghising was announced as the chair of the UNP, of which he had only remained the patron so far.
That Ghising broke away from Lamichhane and Shah does not come as a shock. Analysts had already predicted the clash of egos between the three figures who have gained popularity through personality rather than ideology driven politics.&nbsp;
It is also not surprising that the new trio has been following the playbook of make-up and break-politics written by the Oli-Deuba Dahal trio that has defined Nepali politics for the last decade.&nbsp;
As the RSP deals with its growing pains, Nepal’s established parties are busy preparing for the polls even as they confront infighting within their own institutions. The Nepali Congress is seeing widening rifts between factions brought on by power struggles between old and newer leadership within the party. The &nbsp;special general convention called by General Secretaries Gagan Thapa and Bishwo Prakash Sharma began on Sunday amid party president Sher Bahadur Deuba and other senior leaders’ refusal to endorse and attend the event.&nbsp;
The special general convention was called after it was endorsed by 54% of NC’s general convention delegates, but the party leadership has been adamant about holding the general convention to choose a new party head after the election.
The decision to go ahead with the special general convention has been opposed by numerous NC district chapters for going over the head of party leadership. Even so, leaders of the Thapa-Sharma faction expect 60% of the party’s delegates to attend the event.&nbsp;
The Thapa and Sharma faction want the party to contest the election under a new leadership, seeming to have a better grasp on the sheer lack of popularity of the party, especially after GenZ protests. The leaders are banking on having a better outcome at the March polls if there is a change in party leadership.&nbsp;
Leftist leaders like Pushpa Kamal Dahal of the NCP and Baburam Bhattarai have also been busy reaching out to Indian leadership in the weeks leading up to the election.
And while pro-monarchy leaders like Durga Prasai—while initially calling for a royalist mobilisation following the September protests—seem to be laying low lately, only emerging after the Balen-Rabi merger to call them “political actors groomed by foreign powers”, former king Gyanendra during his Prithvi Jayanti address on Saturday took the opportunity to deliver a particularly somber address to the nation.&nbsp;
Gyanendra commented on the youth frustration that led to the September revolt, linking it to the ongoing exodus of young people and capital, as well as geopolitics, and criticising Nepal’s political leadership of “repeatedly using the youth but not understanding their needs”.
“Yesterday, there was concern that there was no development in the country, but today there is a bigger worry that the country itself might not survive,” Gyanendra said in his remarks. “This country was not built, nor will it be built, by speeches, magic or miracles.”

khaptad

Holy hike to the sacred Khaptad Plateau

The sun rises in Nepal’s Far West

Violations of Nepal’s airspace during WWII

The Man Who Shook Our Minds

Finding George Mallory

BRK break up