It was a bright Saturday morning on 5 May 2012, and <a href="https://archive.nepalitimes.com/news.php?id=19285" target="_blank">Capt Alexander Maximov </a>of Avia Club was flying a tourist on a blue two-seater plane on a sightseeing flight of the Annapurnas. Looking down at the Seti River, he noticed that the water was not its usual white. There was a <a href="https://archive.nepalitimes.com/article/nation/Anatom-of-a-Himalayan-tsunami,1330" target="_blank">wall of dark debris racing down the river</a> trailed by a brown ribbon of floating logs. Maximov used to fly MiGs in the Soviet Air Force, and recognised it as a massive flash flood. He radioed Pokhara tower, and the air traffic controller called up the security forces who immediately informed the city’s FM stations. This early warning saved many lives, but 72 people were still killed 12 years ago this week in the Seti tragedy.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240511030512_10f6fca68c0a4b2f3c762b6dc2ef073b6eab4fd37f13b4977421c3705eb9efc9.jpg" data-media-id="editor_2" data-image-id="20240511030512_10f6fca68c0a4b2f3c762b6dc2ef073b6eab4fd37f13b4977421c3705eb9efc9" data-rendition-name="original" width="2350" height="1200" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Screenshot of video taken by remote camera of a plane (left) piloted by Capt Alexander Maximov (right) of Avia Club Nepal. </figcaption> </figure>  The plane had a remote video camera on its wingtip which had <a href="https://archive.nepalitimes.com/news.php?id=19285" target="_blank">recorded the source of this flood</a>: a massive rockfall near the summit of Annapurna IV that sent a cloud of brown dust billowing up to the sky. <a href="https://sandrp.in/2014/01/26/explained-seti-river-floods-in-may-2012-nepal-a-chain-of-events-starting-at-25000-feet/" target="_blank">Scientists have since pieced together</a> the sequence of events and found that ice and rock fell more than 5,000m causing a lake impounded in the Seti’s canyon by a smaller rockfall the previous week to burst. This event set in motion a large debris flow 10m high racing down the river. <a href="https://earthobservatory.nasa.gov/images/82937/making-sense-of-nepals-seti-river-disaster" target="_blank">Geologists say </a>the entire south face of the Annapurna massif is inherently unstable, so this was not the first flash flood to come down the rivers, and nor will it be the last. Climate breakdown may make such disasters even more frequent, with consequences for settlements and infrastructure downstream. The latest study by geologist Narayan Gurung three years ago made a hazard map of the Seti in case a similar flood should happen again. The reason is that the 7,525 Annapurna IV is said to be the <a href="https://nepalitimes.com/here-now/pokhara-800-years-ago" target="_blank">remnant of a 500m higher peak that collapsed</a>, probably during a mega earthquake in 1255CE.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_a4366bcc1cdf1364986ad04661dc14757ddc39009236afd887be5fa7add06dda.jpg" data-media-id="editor_7" data-image-id="2024051103054_a4366bcc1cdf1364986ad04661dc14757ddc39009236afd887be5fa7add06dda" data-rendition-name="original" width="640" height="480" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>The flood as it approached crushers collecting boulders on the river bed as the water arrived at the Pokhara-Baglung Highway. Photo: ALEXANDER MAXIMOV/AVIA CLUB NEPAL</figcaption> </figure>  Deposits of that mountain collapse trapped ice and water in the headwaters of the Seti called the Sabche Cirque, which periodically burst, unleashing a series of mega floods more than 100m high. Pokhara today is situated on the debris fan of that cataclysm that also blocked side rivers and created Phewa, Rupa, Begnas and other lakes. Carbon dating of buried trees match historical records of a major earthquake in Nepal in 1255CE that also killed King Abhaya Malla of Kathmandu. Since then, there are geological signs of other major floods on the Seti, Madi, Mardi and Modi rivers that drain the southern flanks of Annapurna.&nbsp; Scientists warn that future floods on the Seti pose a major risk to Pokhara city and reservoir projects like Tanahu Hydropower and Upper Seti that are under construction on the river.&nbsp; “Another major earthquake in the region would easily mobilise the sediment in the Sabche Cirque and unleash another sudden flood,” says geologist Krishna KC. “Pokhara must have a hazard map, and strictly enforce zoning laws.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_40a6fe0195466a5274d40dbbe3f043a3b253ac443622784040fe227205e3f582.jpg" data-media-id="editor_8" data-image-id="2024051103054_40a6fe0195466a5274d40dbbe3f043a3b253ac443622784040fe227205e3f582" data-rendition-name="original" width="1250" height="1667" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>A photograph taken at 9:38AM on 5 May 2012 at the point where Seti bursts into Pokhara Valley from its gorge.</figcaption> </figure>  The National Disaster Risk Reduction and Management Authority has a district chapter in Kaski that has classified 10 of Pokhara’s wards as well as Annapurna and Machapuchre rural municipalities being at high risk from floods and landslides. But urban pressure means that people are building houses in high risk areas along the Seti’s terraces, and Pokhara Metropolis has been unable to prevent it. In the 2012 disaster, Pokara’s Annapurna FM was among the radio stations broadcasting urgent messages to people to move to higher ground. The station then worked with the government in search, rescue and relief. “But we are not prepared for another disaster like this, in fact it could be worse next time because there are now more people living along the very river banks that were swept away twelve years ago,” says Dipendra Shrestha of Annapurna FM. The sheer west face of Annapurna IV is still highly unstable, and has constant rockfalls that block the Seti, of which the 2012 event was a particularly big one. Says Prithvi Narayan Campus geography professor Ramji Pokhrel: “The Seti is a permanent danger, we must be strict about allowing settlements along its banks. But that is not happening.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_c23f1a9113a1140a9fbecd2c92a1769062e42382ce0e6fc78e5ae7b3e306eadd.jpg" data-media-id="editor_9" data-image-id="2024051103054_c23f1a9113a1140a9fbecd2c92a1769062e42382ce0e6fc78e5ae7b3e306eadd" data-rendition-name="original" width="1750" height="1120" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Seti River. Photo: DURGA RANA MAGAR</figcaption> </figure>  Climate breakdown makes the risk more real because of more frequent rockfalls, avalanches and extreme precipitation in the headwaters of the Seti. Geologist Krishna KC says all this does not mean that Pokhara is too dangerous to live in since there is no place on Earth that is without threat. But he adds, “The idea is to minimise the threat, take measures to adapt to the risk factors.”&nbsp; It was Saturday, and downstream in Kharapani people were bathing in the hot springs, and washing laundry on the banks of the Seti. Many had not heard the warnings, or did not heed it.&nbsp; Kharapani has been wiped off the map, and there is a memorial column here for <a href="https://archive.nepalitimes.com/article/nation/The-Seti,362" target="_blank">those who died that day</a> and those still missing. It is also a testimony to the tragedy that struck here 12 years ago, and a &nbsp;stark reminder that, given the topography of the Annapurnas, it is best to be prepared for another big flood.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240510200512_fd6d6709d96608bac46e16a50b3acff4907f612868f75972b4ff120743f39482.jpg" data-media-id="editor_11" data-image-id="20240510200512_fd6d6709d96608bac46e16a50b3acff4907f612868f75972b4ff120743f39482" data-rendition-name="original" width="1074" height="710" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> </figure>  <ol> <li>At 9:10am on 5 May 2012, a huge chunk of ice and rock breaks off the south ridge of Annapurna IV.</li> <li>A remote camera on the wing of a sightseeing plane captures the dust cloud from the rockfall.</li> <li>The debris fell 3,000m first into an ice shelf and then into a lake impounded by a smaller rockfall the previous week, preceded by an air blast that flattened trees down valley.&nbsp;</li> <li>The Sabche Cirque contains eroded sediments from a possible collapse of Paleo-Annapurna IV 800 years ago.</li> <li>The Seti gorge is hundreds of metres deep but only a few metres wide.</li> <li>Possible location of impounded lake.</li> <li>The combined force of the water and melted ice from the avalanche races downstream.</li> <li>Kharapani</li> </ol> <h2>Lucky ones …</h2> The sun was shining that hot Saturday morning on 5 May 12 years ago, and families in the village of Sandal were on the banks of the Seti, bathing and washing. Children were swimming to cool off. The monsoon was more than a month away, and a flood was the last thing in the minds of people. Sandal, 20km north of Pokhara, is a recent settlement, and the inhabitants are mostly from the Tamang and Magar communities. This is the last settlement along the Seti, upstream from here the gorge is narrow and wild.&nbsp; Because they migrated here from outside, the inhabitants did not have inter-generational memory of floods, and the 11 households lived close to the river. Even 12 years after the deadly flood, Sandal still bears signs of the devastation with massive boulders strewn along the riverbed. Dilmaya Pun had neighbours over at her house to help out with work, and food preparation was late that morning. The guests were getting impatient, but it was this delay that saved their lives.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_94aaf35b21633bd4ea69bf446e6571aa8a33e8b4d4780945a62588964cf771e3.jpg" data-media-id="editor_12" data-image-id="2024051103054_94aaf35b21633bd4ea69bf446e6571aa8a33e8b4d4780945a62588964cf771e3" data-rendition-name="original" width="2196" height="1494" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Dilmaya Pun, who survived because of delays in cooking a meal. Photos: DURGA RANA MAGAR</figcaption> </figure>  “We were all preparing to go down to the river to volunteer in building a temporary log bridge, and if the food had arrived in time we would have been right there in the path of the flood,” Dilmaya says. A neighbour, Sanu Magar, still cannot believe her luck. “It was a weekend and the kids were joining the team putting together the bridge. Thank goodness the food was late.”&nbsp; The survivors remember the flood approaching with a thunderous roar in a wall of angry grey water that immediately swept away the logs for the bridge, corn fields and two houses. Dilmaya and Sanu gathered their children and ran to higher ground and watched their homes being washed away. Relief agencies resettled them higher up at Khobang where they built small makeshift huts, and did odd jobs since the land there was not suitable for farming. But after four years, the fear subsided somewhat and they returned to Sandal. There is now a new metal suspension bridge, and better off residents have moved to Pokhara or gone abroad. Only the elderly and children are left. In 2012, Uttam Tamang was 14 years old. He remembers watching in horror as the pasty sludge washed away the nearby market town of Kharapani. He says: “I will never forget that frightening day, it was just chance that saved me.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_8cb7686e7172e6f97f8f9b0402578169aa392bab84bc767a078d52f646971617.jpg" data-media-id="editor_13" data-image-id="2024051103054_8cb7686e7172e6f97f8f9b0402578169aa392bab84bc767a078d52f646971617" data-rendition-name="original" width="1750" height="1155" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Uttam Tamang, who is still traumatised by what he saw 12 years ago as a boy. </figcaption> </figure>  Since it was a holiday he had walked from Sandal to the hot spring at Kharapani for a dip. He remembers some foreign tourists and many locals bathing in the sulphurous hot water. Suddenly, someone shouted “Flood (बाढी) coming!” But many heard “Tiger (बाघ) coming!” And thought it was a joke, but Uttam saw the wall of grey water approaching and ran back up the hill. He was so traumatised that he was afraid even to go back to his home in Sandal, and went to live with relatives in Pokhara. He dropped out of school, and regrets not being in college by now.&nbsp; “I am happy I survived, but the Seti took away my future, it took away everything,” says Uttam, now 24. During the monsoon, Sandal’s families move together to higher ground in Khobang, but even there the Upper Seti hydropower is digging a tunnel and the dynamite blasts shake the whole area.&nbsp; <h2>… and not so lucky</h2> Twelve years ago, Kharapani was becoming a popular destination for foreign and Nepali visitors drawn by the hot spring. But in a matter of minutes that Saturday morning the entire market town was swept away. Of the 72 who perished that day, 69 were from Kharapani — three of them Ukrainian tourists.&nbsp; Min Bahadur Bhujel used to work as a labourer hammering stones for a construction contractor at the Bhujrung Khola confluence upstream from Kharapani. His wife Rama and daughter Dipa had tried to convince him not to go to work that day because it was time to plant corn.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_f692cfda299180e5fa59c74ac33e3b2fbd39e47115bf430ddd40b37e376ee862.jpg" data-media-id="editor_14" data-image-id="2024051103054_f692cfda299180e5fa59c74ac33e3b2fbd39e47115bf430ddd40b37e376ee862" data-rendition-name="original" width="1750" height="1158" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Min Bahadur Bhujel's wife Rama Bhujel with a framed photo of her husband.</figcaption> </figure>  “I’ll go, at least I will earn some money,” Min Bahadur, who was 46 then, had said. That was the last his family saw of him. Dipa is now 28 and married, her brother is 23 and works as a driver. Both dropped out of school. The family had struggled after losing the sole earner. For Rama, the only hope is now from her children, she looks lovingly at a framed photo of her husband and says, “All I have now is this picture of him.” Kumari BK also has a framed photo of her son, Anil who at age 15 was already aware of his responsibility to take care of his family. He worried about the hardship his mother faced raising him and his brother.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024051103054_8ef506a7578fe5cb8e7c5bf17bef6fd56a15371d70fa1d708797b2e125030945.jpg" data-media-id="editor_15" data-image-id="2024051103054_8ef506a7578fe5cb8e7c5bf17bef6fd56a15371d70fa1d708797b2e125030945" data-rendition-name="original" width="1750" height="1165" loading="lazy" alt="Remembering the Seti disaster Page 10-11 NT #1211"> <figcaption>Kumari BK with a photograph of her 15-year-old son Anil who was swept away.</figcaption> </figure>  He was not going to school regularly, and saw no reason to. That Saturday he had gone down to the river to crush stones. “He went to earn a little daily wage so he could take care of us, but he left us for good,” Kumari says. “By now he would have been earning enough to take care of us.” Even more than the bereavement of the family of those who were killed that day is the unending grief of the families of those whose bodies were never found. They know their relatives are gone, but there is still a sliver of hope.&nbsp; Gopal Tamrakar, who was 71 at the time, and his son and daughter-in-law owned a shop in Kharapani, and were making a decent living. Gopal had come to meet his son Kalyan briefly, and headed down to the market. That was the last the family saw of Gopal. Now there is only a photo on Kalyan’s mobile phone. Kalyan’s brother was also caught in the flood. He held on to his wife, Basundhara, and daughter with both hands but the force of the water took his wife away. Basundhara’s body was never found. Kalyan’s brother has not been the same since.

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Remembering the Seti disaster

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;

kharapani-flood

Remembering the Seti disaster

The Last Days of the Khampa

Turkish to Seville

Digital protection for Nepal’s art

Being Prabal Gurung by design