<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131156/63723b6c9c7e80680e0c95bcjpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Farmers in Bihar, across the border from Nepal, tending to their parched fields (left). Climate change will not just lead to droughts and floods, but also unsurvivable heat waves. Photo: NABIN BARAL / THE THIRD POLE</figcaption></figure>Kim Stanley Robinson’s cli-fi novel The Ministry for the Future begins with an unprecedented heatwave in northern India. Air conditioners and fans stop working because of power cuts, water runs out, and more than 20 million people die.The same dystopian future is the subject of Gaia Vince’s new book Nomad Century: How Climate Migration Will Reshape Our World. But Vince’s book is not science fiction — it looks at mass migrations from the most densely-populated parts of the world because of unsurvivable heat waves.‘Fleeing the tropics, the coasts and formerly arable lands, huge populations will need to seek new homes. You will be among them, or you will be receiving them,’ Vince predicts. The heat waves in India, China, Europe and North America this summer were hints of what may be in store.Scientists are predicting that if the buildup of greenhouse gases continues at the present rate, average global temperatures will cross 2°C by 2050, and could reach a sizzling 4°C by the end of the century.The heat impact on South Asia, especially the densely populated Indo-Gangetic plains, would be unthinkable, and will be accompanied by sea level rise that could submerge coastal cities, and millions will be hit by floods and droughts.Vince predicts that large swathes of the globe will be uninhabitable, leaving no choice for at least 5 billion people but to move either to higher latitude or altitude.The scenario is so apocalyptic that Robinson in his novel imagines a future in which world governments are finally shocked into action by the mass deaths in northern India. And Vince advocates preparing for future migrations because it is not a question of if, but when, where and how many.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131156/63723b6f9c7e80680e0c95bdjpeg.jpg" alt="" width="478" height="524"><figcaption> </figcaption></figure>Read also:<a href="https://www.nepalitimes.com/?p=37135&amp;preview_nonce=066ab9802a&amp;preview=true" target="_blank" rel="noopener noreferrer">Migration mitigation</a>, Editorial<a style="background-color: #ffffff; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/latest/clock-starts-ticking-at-cop-25/" target="_blank" rel="noopener noreferrer">Clock starts ticking at COP25</a>, Josie WangUnlike authors, scientists and academics are loath to make specific predictions about mass migrations without adequate research. However, military strategists and intelligence agencies in many countries are already known to be planning for the security posed by a rising tide of humanity on the move.In Nepal, it could mean a steady increase in the movement of people to the uplands from the Tarai, reversing the outmigration of people from the mountains to the plains. In India, people could stream out of the heavily populated Ganga plains for the cooler climes of Kashmir, Himachal, Uttarakhand, or Sikkim. Heat could push many Pakistanis from Punjab and Sindh to the Hindu Kush.“Humans have always migrated, for one reason or the other,” says Yogendra B Gurung, Professor at the Central Department of Population Studies in Tribhuvan University. “It used to be for better economic opportunities. Now, we have <a href="https://www.nepalitimes.com/banner/climate-change-is-a-disaster-in-the-nepal-himalaya/" target="_blank" rel="noopener noreferrer">climate-induced disasters</a> in the mix.”For decades, Nepalis have moved from the mountains and hills to the Tarai. First due to planned resettlement in the 1960s, and later seeking better jobs, healthcare and education resulting in 54% of Nepal’s 30 million population now living in the plains. But if current heating trends continue, the movement could be in the opposite direction.Climate migration is not new, it is already happening. Villages in Kavre, Ramechhap and Mustang districts have seen entire households moving out because of water sources going dry due to prolonged droughts. But heat stress is going to affect many more people, and they will have nowhere to go, but up.A new report by the World Bank Group, Country, Climate and Development Report for Nepal warns: 'Heat stress affects large swathes of the country, with over 4 million Nepalese facing the health impacts of extreme heat.'Read Also:<a href="https://www.nepalitimes.com/latest/the-carbon-footprint-of-tourism/" target="_blank" rel="noopener noreferrer">The carbon footprint of tourism</a><a href="https://www.nepalitimes.com/editorial/climate-climax/" target="_blank" rel="noopener noreferrer">Climate climax</a>, Editorial<a href="https://www.nepalitimes.com/editorial/climate-damage/" target="_blank" rel="noopener noreferrer">Climate damage</a>, Editorial<a style="letter-spacing: 0.01em; background-color: #ffffff; font-size: 15px;" href="https://www.nepalitimes.com/editorial/nepal-needs-to-get-its-climate-act-together/" target="_blank" rel="noopener noreferrer">Nepal’s climate adaptation plans</a> so far mostly take into account melting glaciers, receding snow lines and the mountains. “There is no real mention of the Tarai in our climate discourse, we haven’t even begun to study the slow-onset impacts of the climate crisis,” says Ajaya Dixit of the Institute for Social and Environmental Transition (ISET) Nepal.Dixit spent three months this spring in New Delhi during an unseasonal heat wave, with the maximum temperature most days touching 45°C in April. He writes in a guest editorial for Nepali Times this week: ‘In Nepal, we have not yet recognised increasing heat as a potential problem – both in terms of threats in the Tarai and river valleys, and the environmental implications of possible movement of people up the mountains.’Future climate refugees might have to deal with a whole new set of problems in their new homes: adapting to drastically different climate and socio-economic conditions, and a hostile political environment.“Nepal is already starting to see reverse migration of people from lowlands to highlands unlike in the past, and we will likely see more of it in the future. Even plants and vectors like mosquitoes are moving up,” says climate scientist Manjeet Dhakal. “But it is unlikely to resolve the root cause of the problem. It is much better to devise adaptation strategies starting right now.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131156/63723b709c7e80680e0c95bejpeg.jpg" alt="" width="1170" height="739"><figcaption> </figcaption></figure>Like in Kim Stanley Robinson’s novel, Gaia Vince in Nomad Century explores the similar solutions like using bioengineering to stabilise and cool the planet, a global governance body to set the planet’s thermostat, building new compact cities at higher latitudes to house climate refugees with an international tax, universal passports.Many of these ideas are politically unfeasible in the present climate, as seen in the rise of populist anti-immigration parties in the North. But the climate refugee crisis will be so drastic that it will need drastic solutions. Vince believes that future migration will benefit both refugees and their destination countries which by then will have declining populations because of falling birth rates. In fact, migration may be necessary for humanity to survive a crisis of its own making.Humans migrated out of Africa, possibly also due to climate reasons, some 80,000 years ago. And they have been on the move ever since. The <a href="https://www.nepalitimes.com/latest/underreporting-the-climate-emergency/" target="_blank" rel="noopener noreferrer">climate crisis</a> now poses the threat of another mass exodus, on a scale never seen before.Read also: <a href="https://www.nepalitimes.com/banner/nepal-must-prepare-for-climate-migration/">Nepal must prepare for climate migration</a>, Sonia Awale<a href="https://www.nepalitimes.com/banner/the-third-pole-is-warming-faster-than-expected/" target="_blank" rel="noopener noreferrer">The Third Pole is warming faster than expected</a>, Kunda Dixit<a href="https://www.nepalitimes.com/banner/a-terrifying-assessment-of-himalayan-melting/" target="_blank" rel="noopener noreferrer">Terrifying assessment of a Himalayan melting</a>, Kunda DixitThe Ministry for the FutureBy Kim Stanley RobinsonOrbit, 2020576p          $20.49 (hardback)<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131156/63723b729c7e80680e0c95bfjpeg.jpg" alt="" width="1651" height="2560"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114131156/63723b769c7e80680e0c95c0jpeg.jpg" alt="" width="1684" height="2560">Nomad Century: How Climate Migration Will Reshape Our WorldBy Gaia VinceFlatiron Books, 2022288p$18.99 (hardback)

Sonia Awale

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Unthinkable in the current climate

<figure><img width="759" height="422" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e639c7e80680e0bd542jpeg.jpg" alt=""/><figcaption></figcaption></figure>The irony was not lost on Kim Stanley Robinson as he flew into New Delhi just as northern India <a href="https://www.nepalitimes.com/here-now/north-indian-heat-wave-hits-nepal/" target="_blank" rel="noopener noreferrer">experienced a record-breaking heat wave</a> this week, -- exactly like the protagonist in his 2020 climate fiction book The Ministry for the Future.The first chapter of the book begins with an American aid worker named Frank in a small town in Uttar Pradesh in which everyone dies in a killer heat wave when the heat plus humidity ‘wet bulb’ temperature becomes unsurvivable.The maximum temperature in the Indo-Gangetic plains already exceeds 45 Celsius with some regularity, but that is usually in late May – not in April. It is almost as if India is marking Robinson’s visit with a heatwave, albeit a lot less lethal than the one he describes in his book.Still, if scientists are right about heat stress caused by the climate emergency,<a href="https://www.amazon.com/Ministry-Future-Kim-Stanley-Robinson/dp/0316300136" target="_blank" rel="noopener noreferrer"> The Ministry for the Future</a> may soon have to be relocated from the fiction section of book stores to the non-fiction shelves.As the author of his previous Mars Trilogy in which humans establish colonies on the red planet, Robinson’s book predictably dwells on scientists and world governments relying on geo-engineering solutions to cool down an over-heating planet.The Ministry for the Future, has a completely opposite take to the recent Netflix release <a href="https://www.nepalitimes.com/opinion/things-are-looking-up/" target="_blank" rel="noopener noreferrer">Don’t Look Up</a> about a planetary emergency. Here, the world comes together to set up a Ministry of the Future in Switzerland that is headed by a former foreign minister of Ireland named Mary Murphy who seems to be a cross between Mary Robinson and Gro Harlem Brundtland.In real life this week, the Indian heat wave is baking New Delhi even as a Buddhist American self-immolated himself at the steps of the US Congress building in Washington to protest the lack of action on climate change. It is a bit eerie that Robinson’s science fiction book has an eco-terrorist group that uses drones to down airliners to protest fossil fuel burning.But despite its dystopian tone, The Ministry of the Future has an uplifting message throughout with snarky humour in the 106 chapters. But overall, there is optimism that humanity can come together to act when faced with climate oblivion.The fiction comes closest to fact when dissecting the corporate greed that drives <a href="https://www.nepalitimes.com/banner/climate-denial-in-the-himalaya/" target="_blank" rel="noopener noreferrer">climate denial</a>, petro-state profiteers stuck in the fossil age, or despots who want to cash in on the chaos.Not to give it all away, but Mary Murphy eventually finds a way to coax the world’s central bankers to pay for decarbonisation and geo-engineering solutions like pumping water out of from underneath Antarctic glaciers, or dyeing the Arctic yellow to reflect solar radiation.Robinson visited Nepal to trek to Everest Base Camp in the 1980’s and was inspired to write a collection of novellas titled <a href="https://www.amazon.com/Escape-Kathmandu-Kim-Stanley-Robinson/dp/0312874995" target="_blank" rel="noopener noreferrer">Escape from Kathmandu</a>.This week he was in India to deliver a keynote at a climate change conference organised by the <a href="https://www.nepalitimes.com/latest/dalai-lama-gets-block-of-glacial-ice/" target="_blank" rel="noopener noreferrer">Dalai Lama</a>, and admits: “In person, I am not as hopeful as I am in the book. I am terrified about mass extinction. I start with a mass casualty heatwave in India because I wanted to wake people up. I have tried to stick to the reality of the present, not something way into the future. But this is a work of utopian fiction.”The Ministry for the Future: A Novelby <a href="https://www.amazon.com/Kim-Stanley-Robinson/e/B000APVJXC/ref=dp_byline_cont_book_1">Kim Stanley Robinson</a>Orbit Books, 2020$ 20.10 on <a href="https://www.amazon.com/Ministry-Future-Kim-Stanley-Robinson/dp/0316300136">Amazon</a>, 576 pagesISBN 10 - 0316300136<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221114111152/63721e649c7e80680e0bd543jpeg.jpg" alt="" width="255" height="393">

Government for the future

Fenerbahçe Beko won the Turkish Airlines EuroLeague finals in Abu Dhabi, held 23-25 May, defeating Monaco 81-70 in the final. Olympiacos, who defeated Panathinaikos 97-93, finished the series in third place. The Most Valuable Player (MVP) of the final match, Nigel Hayes-Davis from Fenerbahçe Beko, received a prize of 1,000,000 Miles&amp;Smiles from Turkish Airlines’ Chief Commercial Officer Ahmet Olmuştur. The carrier has been the title sponsor of the Turkish Airlines EuroLeague, a top tier tournament, since 2010.

Turkish Basketball

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

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