<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111410114/637205299c7e80680e0b289fjpeg.jpg" alt="" width="1208" height="737"/><figcaption></figcaption></figure>The first popularly elected government led by B P Koirala enacted the Birta Abolition Act in 1959, that required zamindars formerly granted land by the state to pay full tax. <a href="https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/banner/america-nepal-and-the-royal-coup/&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw2B7iXxi6EQ44Yn6fvU7P8o">Feudal landlords opposed the move</a>, and it became one of the reasons why King Mahendra ousted Koirala in a coup d’etat on 12 December 1960.<a href="https://www.nepalitimes.com/here-now/land-reform-in-cold-war-nepal/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/land-reform-in-cold-war-nepal/&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw0_lFjeM84k9XkhIFJ4Ij_i">B P believed that only genuine land reform</a> would ensure that all Nepalis prospered together, and also deflect the Communism tide. But in <a href="https://www.nepalitimes.com/latest/putsch-ek/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/latest/putsch-ek/&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw3728k40jtTzbzquYVdgXVu">justifying his coup</a>, Mahendra declared that Nepal’s first democratically elected government had to be overthrown because it had “failed to work in the interest of the poor”.Today, more than six decades later, BP’s Nepali Congress that espoused social democracy is leading a governing coalition. <a href="https://www.nepalitimes.com/banner/dance-of-democracy/" target="_blank" rel="noopener noreferrer">Sher Bahadur Deuba</a>, who once led the party’s student union, is prime minister for the fifth time.Yet, 1.5 million families representing a quarter of Nepal’s households, are still landless or have land issues. Some 53% of Nepal’s farmers own only 18% of the total cultivable land.After ousting B P, King Mahendra continued the भुमी सुधार land reform to retain international support and quell domestic discontent. But the effort was half-hearted: the landed kept their land. Mahendra and his son <a href="https://www.nepalitimes.com/here-now/if-birendra-was-alive-nepal-would-still-be-a-monarchy/" target="_blank" rel="noopener noreferrer">Birendra</a> ruled through a partyless Panchayat system for the next 30 years.Ironically, unequal land ownership (the very reason that pushed Mahendra to stage his coup) became one of the factors that led to the People’s Movement and the downfall of the Panchayat in 1990.But even after the multi-party system was restored, there was only tokenism for land rights. In 1991, a commission set up to resolve the issue was dissolved even before it could complete its work. In the past three decades, 18 more land reform commissions have been formed by democratic governments, only to fizzle out.Land ownership and rights have been weaponised time and again at election time since 1990 to win votes, but there has been no real change on the ground. The Nepali Congress, UML and Maoists are all guilty of making false promises to the landless.The Maoists made land to the tiller and just land distribution a major point in their 40-point demand to Deuba in 1996 during his first tenure as prime minister. Their main slogan to recruit young men and women to take up arms was to promise land.After all this, the landless have stopped trusting politicians who promise land. Disputes over land make up one-third of all cases in Nepal’s courts.Various factors have changed the dynamics of land today. While educated Nepalis do not want to farm and <a href="https://www.nepalitimes.com/editorial/high-risk-remittance/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/editorial/high-risk-remittance/&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw0fa06zRhqJSxyBT6Zn3rB4">migration is leaving arable land fallow</a>, remittances fuel the market in real estate, the price of which has risen exponentially.This unorganised and uncontrolled buying and selling of land has once again concentrated ownership in the hands of richer Nepalis, who have grown pheonmenally richer as property values escalate. There is a whole class of new-rich who have made their fortune through real estate speculation.This is why we have the farce of the Baluwatar real estate scandal that involves the mightiest in the land, even while a quarter of the country’s population is landless.The Gorkha empire’s expansion in the 18th century was financed by land, generals and soldiers were granted ownership of portions of the land they conquered. During the Shah reign, the royalty and courtiers could take what they wanted. During the Rana period, at least one-third of the total cultivable land in Nepal was distributed among those close to them. The Birta system may have been repealed six decades ago, but it is still intact in other forms through landlords, traders and brokers owning most property.Real estate today is booming business, and a major source of revenue for the state from taxes. <a href="https://www.nepalitimes.com/here-now/kathmandu-creeps-up-surrounding-mountains/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.nepalitimes.com/here-now/kathmandu-creeps-up-surrounding-mountains/&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw1sT_kl8lVvxjzEaQecolxh">Urban land value appreciation</a> has made it possible for some Nepalis to become fabulously rich overnight.It is not productive when real estate speculation becomes a mainstay of the economy. It does not create jobs, and it exacerbates inequality. Private property rights effectively legitimise past injustices that parcelled out large swathes of the country to the privileged. It perpetuates discrimination and inequality, laying the seeds for future conflict.To be sure, distributing land to the landless alone does not solve their problem, nor does it erase historical discrimination. Self-respect comes from belonging to the land, giving them a sense of purpose and responsibility. It is a start. But it should be without any condition, it cannot be a publicity stunt, or ploy to pad up vote banks.If we are to safeguard the gains of the 2017 Constitution and build the pillars of the federal democratic republic from the ground up, we must pick up where B P Koirala left off 61 years ago.Translated from an Editorial in the January-February 2022 issue of <a href="https://www.himalkhabar.com/" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://www.himalkhabar.com&amp;source=gmail&amp;ust=1643077045608000&amp;usg=AOvVaw0kZ1Nz-GpmZwGP7z3MsKDm">Himal Khabarpatrika </a>dedicated to the issue of land.

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Ground reality of landlessness in Nepal

<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef49c7e80680e09ae5cjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef79c7e80680e09ae5djpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceef99c7e80680e09ae5ejpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefb9c7e80680e09ae5fjpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceefe9c7e80680e09ae60jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636ceeff9c7e80680e09ae61jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef029c7e80680e09ae62jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110131128/636cef039c7e80680e09ae63jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

If Birendra was alive, Nepal could still be a monarchy

<img width="640" height="694" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ee9c7e80680e06787fjpeg.jpg" alt=""/>Twenty years ago on 1 June, 2001, Nepal witnessed an unimaginably shocking tragedy. King Birendra, Queen Aishwarya and eight other members of the royal family were killed during regular monthly family dinner at the Naryanhiti Palace.People at the centre of Kathmandu all heard the sound of automatic gunfire at 8:45pm, and feared that the Maoists were attacking the palace. It turned out that Prince Dipendra had killed his father, mother, brother, sister, an uncle, aunts, and other relatives before killing himself.The massacre shocked not just Nepal, but the world — a regicide, patricide, matricide, fratricide, sororicide, multiple homicides and a suicide -- all within minutes.Nepal was in the midst of the Maoist insurrection which had the aim of abolishing the monarchy, and the monarchy itself had imploded. Within five months, the rebels attacked the Royal Nepal Army bases, intensifying the conflict which was to drag on for another five years with much loss of life. Dipendra was in a coma for four days, and proclaimed king. After he died, his uncle Gyanendra became king. Nepal had three kings in four days. On Tuesday, it will be exactly 20 years since that fateful Friday night. Many who knew King Birendra still mourn him, and say that perhaps Nepal would still be a constitutional monarchy today if he had not died. <figure><img width="574" height="713" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f19c7e80680e067880jpeg.jpg" alt=""><figcaption> </figcaption></figure>For some, he was “Maharaj Sarkar”, to others their beloved “Biren Dai”, Birendra was the perfect gentleman king, and for many Nepalis he was also an incarnation of Vishnu. From palace colleagues to civil servants, relatives to politicians most have nothing but nice things to say about the man. Since he was a child, Birendra was always known for his calm demeanour, mild manners, and a soft-spoken kind hearted personality. Educated in Darjeeling, Eton, Harvard and Tokyo, Birendra was never comfortable being an absolute monarch. So, when the first People’s Movement of 1990 took place, he relinquished powers to be a constitutional king despite misgivings from hardliners in the palace, including his own family.He was devoted to his country, and wanted to make things better. His leadership skills differed from all the preceding kings as well as his brother who succeeded him to the throne. A man of frugal tastes, he wanted nothing but peace and development for his country. But critics say he was not assertive enough to follow through, and get things done. Bhekh Bahadur Thapa was Nepal’s ambassador to India when the massacre took place. He found out from breaking news on television at the Barakhamba Road embassy residence in New Delhi. In interviews with the media the next day, he broke into tears.Even after two decades, Thapa’s voice falters when he remembers the king who appointed him to be Nepal’s youngest ever Finance Minister. He remembers how deftly Birendra defused the crisis of the People’s Movement in 1990, and his state visit to India on Republic Day in 2001 when it was clear that he was a man without airs or arrogance. "He had made peace with the idea of taking a back seat,” Thapa recalls. “King Birendra hated war and violence, and knowing that the Maoist insurgency was on the rise, he was keen on finding a peaceful solution. He was actually working on a peace plan when the massacre happened.”   <figure><img width="640" height="993" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f39c7e80680e067881jpeg.jpg" alt=""><figcaption> </figcaption></figure>King Mahendra instructed Thapa, whom he had brought back from college in the United States to become the governor of Nepal Rastra Bank, to have weekly sessions with Crown Prince Birendra to instruct him about the country’s economy and development.“One of the most memorable things he said to me once was, ‘You know, I am not like my father, I have my own vision for my country’. That sentence still rings in my ears till today,” Thapa recalls. As crown prince, and after returning from abroad, Birendra travelled all over Nepal in disguise to understand the socio-economic situation of his people. Thapa says, “In his mind, he knew that there was Nepal beyond Kathmandu and his love and devotion for his people showed in his deep sense of patriotism.” Vivek Shah worked with Birendra as his military secretary for more than 27 years, and has similar memories of the king. He remembers King Birendra as being very calm, someone who did not get flustered in a crisis.  <figure><img width="960" height="640" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f69c7e80680e067882jpeg.jpg" alt=""><figcaption> </figcaption></figure>“He did not speak much, but when he did, it was deep and considered opinion, and he showed great compassion to people around him,” Shah recalls. “He loved and admired the Nepali people and worried constantly about the country’s resource limitation in moving forward.”Shah remembers King Birendra always had a strategy in handling any grave situation, and he regarded the Nepali people as his family. So much so that he perhaps did not devote as much time to his own family.Shah says, “If King Birendra was alive today, Nepal would still be a monarchy and he would have devoted all his time and energy to confront a challenge like the Covid-19 pandemic.” Ketaki Chester, first cousin"I have never met a more genuine person than King Birendra. As a person, he was a wonderful, good human being.  He was kind to everybody. I seldom heard his voice raised in anger. There was a stage in our lives, when we climbed in the garden and we got into a lot of trouble for it. As a young boy, he was quite naughty. We have two-and-a-half years of difference. He was very friendly with all of us cousins.  <img width="400" height="300" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86f99c7e80680e067883jpeg.jpg" alt="">Once he had become the reigning monarch, he was a very popular person who everyone loved, and I am sure the country would have been in much better hands today had he still been around. I was wounded in the massacre and even 20 years on, I have to live with the terrible memory. I was hit in the shoulder. It seems like a bad dream. I was hit in the shoulder. I have not forgotten even the tiniest detail of that night." Rajni Singh, first cousin"King Birendra and I have roughly 10 to 12 years of age difference. He was either in school or college when I was growing up. Of whatever I can recollect of him, he was a very calm and good-hearted person. During those days, we had a trend of collecting autographs, and I remember how sweetly he signed an autograph for me and drew my sketch. Not everyone knows that he was a very good artist, too. He often took us for drives when I was a child. He didn’t talk much, but was a good listener. We used to be on the same flight to school in Darjeeling as well. <img width="640" height="592" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fa9c7e80680e067884jpeg.jpg" alt="">He always made sure that he came along for dinner and movie sessions with our grannies and whenever he returned from his trip abroad, he always brought presents for the whole family. I was lucky to receive a few presents. He was a very thoughtful person and quite different from the rest of the family."Bhekh Bahadur Thapa Former minister and diplomat. "He was an excellent human being. A nationalist and a decent gentleman. His approach to people and country was of a very high order. When he asked me to be his Cabinet Minister, I politely refused the offer but suggested that he wanted someone with a specialisation in economics and finance to help him. It was then I got to know him, and when I was in the Planning Commission, King Mahendra asked me to have sessions with him. So, I started getting in touch with him on a weekly basis. During those meetings, he once mentioned  ‘My father has his own vision and I have my own’. I developed a strong sense of respect for him after that, and it is still very fresh in my mind. <img width="400" height="263" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86fd9c7e80680e067885jpeg.jpg" alt="">King Birendra was devoted to the national interest, and was very mild-mannered, and he must have been under pressure from his family and society. His mild manners meant that some in his family and core advisers may not have taken him as seriously as they should have. The moment he succeeded his father, he started the process to know people and the Nepali landscape. He believed in seeing things for himself rather than relying on others. Instead of listening to experts, he started listening directly to the people."Vivek Shah, King Birendra's military secretary"If the tragic massacre had not happened, perhaps Nepal could still be a constitutional monarchy and the state of the country would have been far different from what it is now. I worked with him for over 27 years and he was so down to earth, simple and kind-hearted. Working with him for so long, there is one thing that he always abided by: "Whatever it is, I have to do everything in my capacity to be there for my people." Nepal was not just his homeland, it was his whole reason for being. He often worried about the lack of resources to develop the country, and the political turmoil and insurgency. Violence and war really troubled him. <img width="175" height="251" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109111152/636b86ff9c7e80680e067886jpeg.jpg" alt="">After the 1990’s movement, King Birendra was very well aware that things were not going too well, but he wanted to do the best he could to bring peace. The only goal he had in mind was to end the conflict with a political resolution. He was always looking for solutions, he wanted to bring change to the country and for that he knew the country needed to be at peace.Towards the end, he had a lot of things in mind. He was under a lot of stress, but he was always working towards his end goal. As a person King Birendra was a devoted family man, but he regarded all Nepalis as his family. And perhaps he did not give as much time to his own family that he wanted to. I remember during the People's Movement of 1990 how violence had gone beyond control, and how difficult it was for him to handle it all. He wanted a truce, and later when the conflict started he worked tirelessly to bring about a peaceful resolution."

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2269c7e80680e083e90jpeg.jpg" alt="" width="1500" height="1000"/><figcaption>Narayanhiti Palace Museum reopens after eight month long closure during the Covid-19 crisis. Photos: BIKRAM RAI</figcaption></figure>Since March, Nepal’s museum curators have been in deep despair due to the extended Covid-19 lockdown, and the ban on public gatherings.But finally, some museums opened their doors from Sunday after the Cabinet decision to allow visitors into the facilities. Especially benefiting from this will be children who have also <a href="https://www.nepalitimes.com/here-now/some-schools-re-open-in-remote-rural-nepal/" target="_blank" rel="noopener noreferrer">not been able to go to physical classes</a> for most of 2020.<a style="font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/patans-museum-piece/" target="_blank" rel="noopener noreferrer">Patan Museum</a>, Nepal’s world-renowned establishment and a premier repository of Hindu-Buddhist devotional art, is set to reopen later this week.“We are really excited about reopening, without visitors, a museum is dead,” says Suresh Lakhe of Patan Museum, who is working on a temporary photographic exhibition in collaboration with the Kartik Nach Preservation Committee that will also be open to the public this week.The closure of museums like Patan, Chhauni, or the International Mountaineering Museum in Pokhara has also meant a loss of revenue, and financial strain in the upkeep of the facilities. All museums have adopted health protocols with limits on the number of visitors in the display areas, open windows, as well as mandatory masks.Since the government gave the green signal, the Nepal National Museum in Chhauni opened to the public on 20 November, but there were not too many visitors since most did not know about it.On Sunday, the Narayanhiti Palace Museum also reopened with vistors allowed into <a href="https://www.nepalitimes.com/here-now/preserving-king-birendras-family-home/" target="_blank" rel="noopener noreferrer">Shree Sadan</a>, the private residence of King Birendra, for the first time in 20 years.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be2299c7e80680e083e91jpeg.jpg" alt="" width="1500" height="1000"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be22c9c7e80680e083e92jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181120/636be22f9c7e80680e083e93jpeg.jpg" alt="" width="640" height="427">There is a lot of anticipation about the opening of the new wing where King Birendra lived with Queen Aishwarya and Prince Nirajan and Princess Shruti. <a href="https://archive.nepalitimes.com/page/royal-massacre-Nepal-15-years-later" target="_blank" rel="noopener noreferrer">All four were killed in the 2001 palace massacre</a>.The rooms have been kept intact, just as they were on 1 June 2001. Prince Nirajan’s room still has his college class timetable stuck to the wall, the alcove bar has a bottle of the king’s favourite brandy, and the cot where Birendra’s favourite dog slept is exactly where it was 20 years ago.Museum chief Bhesh Narayan Dahal and his team have worked right through the lockdown to make Shree Sadan ready for public viewing. There were up to 150 people waiting in queue even before the museum opened its doors on Sunday morning at 10am.Said Dahal: “Public response so far has been phenomenal, and there are more people interested in Shree Sadan than the main Narayanhiti Museum.”Although the government has also allowed art galleries and exhibitions to restart, some are not taking any chances yet because of the sustained surge in coronavirus cases in Kathmandu Valley.At <a href="http://archive.nepalitimes.com/article/nepali-times-buzz/taragaon-museum-boudha,1609" target="_blank" rel="noopener noreferrer">Taragaon Museum</a>, Roshan Mishra’s hands are full. He is busy with the archives, documentation, and renovation of the museum that is run by the Saraf Foundation. He says he is in no rush to reopen the exhibition space, keeping in mind the risk it might bring to the visitors as well as employees.“If we open the museum now, we’ll just have about three to four people walking in every day and it’s not really feasible, so our focus is more on documentation and archives until we reopen possibly in January,” says Mishra.The lockdown has actually been a blessing in disguise to curators like Mishra who would otherwise be too busy for research, and design new shows.Even though the museums were locked up for eight months, staff there also worked on renovation and maintenance. The National Museum in Chhauni has finally finished reconstruction of a wing that was damaged in <a href="http://archive.nepalitimes.com/blogs/kundadixit/2015/05/27/a-month-that-felt-like-a-year/" target="_blank" rel="noopener noreferrer">the 2015 earthquake</a>.“It’s time we get back to operations, this is the new normal, and for how long can we stay idle?” asks Jayaram Shrestha of the Chhauni museum. “The Cabinet decision was good, better late than never.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181124/636be2339c7e80680e083e94jpeg.jpg" alt="" width="1724" height="894"><figcaption> </figcaption></figure>Keeping in mind the Covid crisis, mandatory precautions will be put in place such as <a href="https://www.nepalitimes.com/opinion/prevention-while-searching-for-a-cure/" target="_blank" rel="noopener noreferrer">wearing masks, hand washing and sanitisation</a>. The museums are required to be decontaminated every morning and evening. Visitors are also required to maintain physical distance, and at Shree Sadan, for example, only 10 people will be allowed to enter certain sections of the museums at one time.In Pokhara, International Mountain Museum has been receiving 10 to 20 queries every day about when it will reopen. Shankar Bahadur Gautam at the museum says, “This is such a huge relief, museums are for gaining knowledge and have an educational function. So, if we strictly follow the Covid protocols, there is no harm to re-open.”Siddhartha Art Gallery at Baber Mahal Revisited has been shut since March, and did not opt for online exhibitions like other galleries. <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/sangeeta-thapa-siddhartha-art-gallery,1999" target="_blank" rel="noopener noreferrer">Siddhartha’s Sangeeta Thapa</a> explains: “Collective viewing and physical presence is important for the visual arts and the difference between government museums and private art galleries is that museums are bigger and can ensure physical distancing. We do not have that kind of space, and we cannot compromise on the safety of the artists, our gallery staff, and the visitors.”The gallery is planning to open its doors by mid-January with an exhibition of artists Jagadish Moktan and Priyanka Singh Maharjan. Thapa is also gearing up for the mammoth <a style="font-size: 16px; letter-spacing: 0.01em;" href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/art-on-the-city-kathmandu-triennale,3607" target="_blank" rel="noopener noreferrer">Kathmandu Triennale</a> that was to begin next month, but has been postponed to 26 October-26 November 2021.Thapa adds: "Since the festival is for both locals and the international community, we cannot take the risk now. Which is why it has been postponed till next year.”

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Nepal museums reopen after 8 months

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4e59c7e80680e073690jpeg.jpg" alt="" width="1125" height="844"/><figcaption>King Birendra designed this three-storey cottage named Shree Sadan for his family when he was Crown Prince. It will soon be open to the public, and has preserved the rooms exactly like it was when the entire royal family was killed in a massacre in 2001.</figcaption></figure>When <a href="http://archive.nepalitimes.com/news.php?id=18278#.XyvRz4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18278%23.XyvRz4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEMDOjs0Q__r5yzqk3y4KnEOM3DbQ">Narayanhiti Palace</a> was opened to the public in 2009 soon after Nepal was declared a <a href="https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFzk-FZmp9_uF7TZbIDq9ksZbxx5Q">republic</a>, Nepalis flocked in to see what daily life of the royals looked like. They were not impressed.Many thought they would also see Tribhuvan Sadan, the building where the 2001 family massacre took place in which<a href="http://archive.nepalitimes.com/news.php?id=18246#.XyvKMYgzbIW" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18246%23.XyvKMYgzbIW&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEqs-7ecqRU__rrDrjApuAv6iFXXw"> ten members of the royal family were killed</a>, and which was later demolished.The pink pagoda shaped building with a tower designed by American architect Benjamin Polk was a ceremonial structure for official functions, and there was not much to see there about the private life of royals.Now, the Narayanhiti Palace Museum is set to open Shree Sadan, King Birendra’s private family residence, which has been kept intact since the <a href="http://archive.nepalitimes.com/news.php?id=8338#.XyvJuYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8338%23.XyvJuYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEOCPm9GlBmc0iJNiguhP4cCLSrZw">massacre at 8:45 PM on Friday, 1 June 2001</a>.Nepali Times got an exclusive sneak preview of Shree Sadan this week, and it is like a time capsule – <a href="http://archive.nepalitimes.com/news.php?id=10777#.XyvMSIgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D10777%23.XyvMSIgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGvrL28ueQ0BKNZpuFCX6fQ8gIBeQ">Prince Nirajan</a>’s room still has his class timetable stuck to the wall, the alcove bar has King Birendra’s favourite brandy, and in the bedroom is a small cot where the king’s beloved German Shepherd, Jit, used to sleep.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4e89c7e80680e073691jpeg.jpg" alt="" width="960" height="720">“Everything is the same as it was 20 years ago, we wanted it to be as it was, a place where our king, queen, princes and princesses walked, this place holds attachment, and tampering with the memories would be a disservice to Nepal’s history,” says Buddhi Bahadur Gurung as he walks through the dark and slightly musty-smelling rooms.This is an emotional project for 54-year-old Gurung, who worked closely with <a href="http://archive.nepalitimes.com/news.php?id=8412#.XyvLKogzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8412%23.XyvLKogzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGeCUSJ9L4IT2nNkCNxYQQBL4UGPQ">King Birendra</a> ever since he was employed at the royal palace at the age of 21. He is now entrusted with sprucing up Shree Sadan so it can be added to the Narayanhiti Museum once the COVID-19 lockdown is fully lifted.Despite the coronavirus restrictions, workers have used the past four months preserving the artefacts in Shree Sadan, while taking care not to disturb anything in the rooms. The building lies  between the current museum and the Republic Memorial to the east.<a href="http://archive.nepalitimes.com/news.php?id=8252#.XyvM0YgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8252%23.XyvM0YgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNGc1b0k3_N99uTD9MCTxraR1yAFxA">At Chhauni, 1-4 June 2001</a>, Dr Upendra DevkotaEntering the lush driveway, visitors will be reminded that this was the route King Birendra took every day as he went to and from his office with Jit. There is a deep stillness in the air, and Shree Sadan has a raw and foreboding look.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4eb9c7e80680e073692jpeg.jpg" alt="" width="960" height="720">Gurung remembers King Birendra as a simple man with plain tastes, and did not want an ostentatious building: “He preferred it this way, he loved the natural charm of the brick and tiles.”<a href="https://archive.nepalitimes.com/article/from-nepali-press/A-suitable-prince,2423" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/from-nepali-press/A-suitable-prince,2423&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFNAjv0Qh-bv9vVdDIYVbjwsnV8Cw">Crown Prince Dipendra</a> did not live in Shree Sadan because royal tradition demanded that he stay separately from his parents once he turned 18. He had moved to Tribhuvan Sadan, where the shooting of the royal family took place in 2001 during a regular royal family dinner gathering.Birendra had also moved out of the home of his father, King Mahendra, when he turned 18. That is when he built the 3-storey and 12-room Shree Sadan for himself.The main door leads to a red carpeted hallway and a double staircase with a portrait of the extended royal family on the left. The shelf centres a painting of King Birendra’s mother, Queen Indra – her immaculate beauty captured on a crystal frame. In contrast, the hallway also has some grisly taxidermy heads of bears, deer and mountain goats along the wall, a life-size mirror reflecting them.<a href="http://archive.nepalitimes.com/issue/293/Headline/11506#.XyvRLYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/issue/293/Headline/11506%23.XyvRLYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEDVIynu33aH-wFZUGVAi689ZtDTA">Cut and cleanly</a>, Kunda Dixit<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4ed9c7e80680e073693jpeg.jpg" alt="" width="1250" height="1610">The ground floor has the study of King Birendra and <a href="http://archive.nepalitimes.com/issue/293/Headline/11506#.XyvRLYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/issue/293/Headline/11506%23.XyvRLYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEDVIynu33aH-wFZUGVAi689ZtDTA">Queen Aishwarya</a>, which was Crown Prince Dipendra’s bedroom before he moved out in 1988.The living room has portraits of Dipendra, Princess Shruti and Prince Nirajan, and the dining hall has a large brown marble table under a blue ceiling where only the family was allowed.Off the dining area is a small alcove bar where King Birendra sometimes hosted his brothers for after-dinner drinks and a cigar. He would pour himself a brandy, and fix drinks for Prince <a href="http://archive.nepalitimes.com/news.php?id=8986#.XyvKzIgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8986%23.XyvKzIgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEWT3vGN0LEwDCPH13w01gNtUPADA">Gyanendra</a> and Prince <a href="http://archive.nepalitimes.com/news.php?id=8999#.XyvO-4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8999%23.XyvO-4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNHFL_bPTVkhGRlrqRqbPAFtSR7pMQ">Dhirendra</a>.Upstairs, the first floor leads to the King and Queen’s personal chambers and the hallway has oil-on-canvas paintings of landscapes and wildlife by Princess Shruti, an accomplished artist herself.<a href="http://archive.nepalitimes.com/news.php?id=18278#.XyvRz4gzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D18278%23.XyvRz4gzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEMDOjs0Q__r5yzqk3y4KnEOM3DbQ">Tyaha raja rani hunthyo</a>, Rabi ThapaTo the left is a common living room, with blue themed walls and furniture. There is a bulky cathode-ray Sony tv set and a stereo with cassette tapes in a corner. This area leads to Queen Aishwarya’s vanity room where there is a small dressing area with a three-sided mirror table, a partition for changing. Adjoining it is a puja kotha (prayer room).<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f09c7e80680e073694jpeg.jpg" alt="" width="750" height="1000"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f39c7e80680e073695jpeg.jpg" alt="" width="1000" height="1334">The living room, bedrooms, dining hall and even the bar alcove show the king's simple lifestyle and plain taste.To the right on the first floor is the personal room of the King and Queen which is modest, almost frugal. A 1990s National tv set faces a king-sized bed attached to a mirror that goes up to the ceiling. The side table has a dial telephone along with a framed image of Khaptad Baba. The bathrooms are simple with pink tiles, a bathtub, a small mirror and ordinary sink.Next to the door is a small cot for King Birendra’s favourite pet, Jit the German Shepherd. Jit died soon after the royal massacre. “It was depression,” Gurung says.Princess Shruti and Prince Nirajan lived on the second floor. To the right of the hallway is Nirajan’s chamber: his study room, bedroom and a small terrace with a punching bag, where he often practiced boxing. Nirajan was 23 when he was killed.The Prince’s study room had stickers of cartoon characters Goofy and Mickey Mouse. He has a collection of Laughing Buddha figures on his shelf, and picture frames on the wall. Everything is as it was 20 years ago – even Nirajan’s class schedule for Kathmandu Management College pinned to the wall and a weekly schedule printed in dot matrix: ‘Wake up at 6.30 and head to bed by 23.00. Friday wake up at 10 am and FRIDAY NIGHT from 19.00 to 23.00.’<a href="http://archive.nepalitimes.com/news.php?id=8339#.XyvJpogzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8339%23.XyvJpogzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNHPR-EtIoIq_0AKcb1_9edSsYIErQ">If truth to be told</a>, Kunda Dixit Princess Shruti’s room is different. She was two years older than Nirajan, and it is more feminine: pink flowered closets, family portraits, single bed, study table with VCR tapes which she often shared with her brother. In the driveway below Shree Sadan are three small toy cars -- black, red and white – in which the three siblings often played when they were children.The opening of Shree Sadan has been delayed by the pandemic and bureaucratic hurdles. But Director of the Narayanhiti Palace Museum Bhesh Narayan Dahal says they are being sorted out: “Yes there were a lot of delays and mismanagement, but we don’t want to wait any further. There is much more of an <a href="http://archive.nepalitimes.com/news.php?id=8985#.XyvLRYgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D8985%23.XyvLRYgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEyddHjnjp-HWHCTi9M4ERmYsvxCw">emotional connection</a> with the royal family in Shree Sadan and it is a searing memory of the tragedy.”<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f69c7e80680e073696jpeg.jpg" alt="" width="720" height="462"><figcaption> </figcaption></figure><figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4f89c7e80680e073697jpeg.jpg" alt="" width="606" height="500"><figcaption> </figcaption></figure>Because of his links to the royal family, Gurung was disappointed that visitors were not happy with the ceremonial palace and its exhibits. But he is confident that Shree Sadan will be a much more intimate addition to the museum.There are other sections of the palace that are still out of bounds. Trishul Sadan to the east of the main palace has a salon, medication room, gymnasium, indoor swimming pool and private rooms of the prince and princesses. It has not been opened because it is part of the Mahendra Manjil, still the private residence of<a href="http://archive.nepalitimes.com/news.php?id=17847#.Xyui1IgzbIU" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=http://archive.nepalitimes.com/news.php?id%3D17847%23.Xyui1IgzbIU&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNEOb-DHNL1YqctviEnpu2KOrQykuA"> Queen Mother Ratna</a> who is now 92, and was allowed to live there after 2008.<a href="https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736" target="_blank" rel="noopener noreferrer" data-saferedirecturl="https://www.google.com/url?q=https://archive.nepalitimes.com/article/nation/nepal-from-royal-to-republic,3736&amp;source=gmail&amp;ust=1596794292205000&amp;usg=AFQjCNFzk-FZmp9_uF7TZbIDq9ksZbxx5Q">From royal to republic</a>, Shreejana ShresthaGurung says that although King Birendra had winter and summer palaces in Chitwan, Pokhara and Nagarjun, his favourite was always  Shree Sadan, a place where he truly felt at home and where he liked to relax while gardening and reading.Narayanhiti is named after the Malla-era water spouts near the Narayan Temple. Prime Minister Bir Shumshere Rana, who had his daughter marry King Prithvi Bir Bikram Shah, made a palace for the king as a dowry in the late 19th century.<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110914110/636ba4fa9c7e80680e073698jpeg.jpg" alt="" width="1347" height="750"><figcaption> </figcaption></figure>However, that neo-classical palace was destroyed in the 1934 earthquake and King Tribhuvan rebuilt the house called Tribhuvan Sadan -- the building where the massacre took place.Says Buddhi Bahadur Gurung: “We look forward to welcoming visitors to this museum after the COVID-19 crisis. We have put our heart and soul into it to preserve it just as it was two decades ago on the day of the tragedy.”Read also: <a href="https://nepalitimes.atavist.com/three-kings-in-four-days-nepal-massacre">Three kings in four days</a>, Kunda Dixit

Preserving King Birendra’s family home

<img width="1000" height="500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74059c7e80680e06236ejpeg.jpg" alt=""/>The careers of many journalists of <a href="http://archive.nepalitimes.com/news.php?id=6041#.XjzSCi2B3-Y" target="_blank" rel="noopener">Durganath Sharma</a>'s generation spanned the technology transition. We started out as reporters in the age of cold type and letter press, graduated to Linotype, then in the 1980s came photocomposition and offset printing, after that we got rid of film and went straight from computer to plate, and now there are digital presses. Us reporters filed our stories by postal mail, dictated them on landline phones, telex machines, fax, dialup, and finally email and internet apps. We saw our stories being laid out with photographs in zinc blocks. Durganath Sharma, who died at age 72 on Wednesday in Kathmandu, was a celebrated and celebrity <a href="http://archive.nepalitimes.com/news.php?id=6241#.XjzZoS2B2t8" target="_blank" rel="noopener">television journalist</a>. But he started out in Gorkhapatra in the age of the letter press. He went on to the broadcast studio and his “Yo <a href="https://archive.nepalitimes.com/article/nation/nepali-radio-nepali-awaj,3728" target="_blank" rel="noopener">Radio Nepal</a> ho. Aba Durganath Sharma bata samachar sunnuhos” was the most recognised voice across Nepal as he read the morning news on the short and medium wave bands. <img width="640" height="500" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74079c7e80680e06236fjpeg.jpg" alt=""><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740a9c7e80680e062370jpeg.jpg" alt="" width="1184" height="284"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740c9c7e80680e062371jpeg.jpg" alt="" width="1184" height="622"> <img width="640" height="454" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b740f9c7e80680e062372jpeg.jpg" alt=""><img width="640" height="453" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74119c7e80680e062373jpeg.jpg" alt="">Later, when Nepal Television started relatively late in the 1984, he was the <a href="http://archive.nepalitimes.com/news.php?id=3591#.XjzSEC2B3-Y" target="_blank" rel="noopener">chief news anchor</a> and set the standard for camera presence and audience connection. The joke then was that he should say “Aba Durganath Sharma bata samachar hernuhos”. Durganath Sharma travelled across Nepal, often accompanying King Birendra on his annual inspections of development in remote areas. Because of his frequent reportage from the field, close friends had given him a moniker ‘Durgam Kshetra’ (Remote Area) by playing on his name. But even in radio, Sharma presided over a rapidly changing technology from analog shortwave, to AM (amplitude modulation) and witnessed the spread of FM (frequency modulation) and finally satellite radio and digital broadcasting. He worked through the evolution of television technology from the age of video parlours to terrestrial broadcasting, and on to cable to direct to home dish. From cameras that were so large and heavy they had to rest on burly shoulders to the Sony Handycam and finally mobile phones that could take videos.   <img width="602" height="1122" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74149c7e80680e062374jpeg.jpg" alt="">Durganath Sharma was the screen persona telling Nepal what was happening around the world. This was the age of Panchayat, so domestic news had to be taken with a pinch of salt. The democrat in Durganath Sharma valued the freedom of press, but it was just a job. He later used his reach on Nepal Television to start Biswa Ghatana (World Events) program that catapulted him to stardom.In the age before Twitter provided instantaneous notifications about what is going on, Biswa Ghatana became a window on the world for a whole generation of Nepalis. As anchor, he did not just list the news line-up but also explain the background and context that drove events like the Israel-Palestine conflict, Chernobyl, Security Council debates and the fall of the Berlin Wall. <img width="640" height="403" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74169c7e80680e062375jpeg.jpg" alt=""><img width="640" height="558" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109101132/636b74199c7e80680e062376jpeg.jpg" alt="">In later years he taught media studies and penned several handbooks for journalists. He had a bypass surgery 15 years ago, but continued to teach and write columns in Kathmandu newspapers. He died of cardiac complications on Tuesday, and with him we lose a media practitioner with institutional memory of Nepal’s political transitions and the evolution of information technology over the past decades.

Kunda Dixit

Durganath Sharma, 72

In the black and white photograph, General Wangdu smiles broadly in front of the dusty cactus garden in Kathmandu’s Annapurna Hotel. With an ill-fitting jacket and shaggy hair he looks benign enough, but this was the last leader of the Tibetan freedom fighters who led the resistance against the Chinese from their remote mountain hideouts in <a href="https://nepalitimes.com/here-now/comings-and-goings-in-mustang">Mustang</a>. Five months later, Wangdu was dead. Snapped in March 1974, I had only recently arrived in Nepal. How did I meet this legendary fighter? Possibly with his devoted camp follower, Lynne Klapecki, and probably in the Om Restaurant near Freak Street which was the preferred <a href="https://nepalitimes.com/banner/hippie-trail-nostalgia-in-kathmandu">hippie hang-out</a>. Om Lobsang and his brother Yeshe were <a href="https://archive.nepalitimes.com/page/earthquake-brings-back-memories-of-camps-for-tibetan-refugees">refugees from East Tibet </a>whose cafe offered a friendly welcome and<a href="https://nepalitimes.com/multimedia/momo-loco"> the best momos</a> - they became my in-laws after I married their eldest brother Tenzin, but that was a decade later.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1.jpg" data-media-id="editor_4" data-image-id="2025052403054_4573b34282b0f5395c007243d6bef12c7ba76bfd520419e994cdcea048d795a1" data-rendition-name="original" width="1000" height="1583" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Photo: LISA CHOEGYAL</figcaption> </figure>  Wangdu’s English was enthusiastically rudimentary, but even riding around town with him on the back of an aging <a href="https://nepalitimes.com/here-now/kathmandu-s-new-motorbike-museum">motorbike</a>, he was a commanding presence. Always flanked by armed outriders, impressive scars marked his forearms and a pistol hung from the cord around his neck. A charismatic guerrilla leader, Wangdu was celebrated by his followers for his tough commitment and respected for his measured pragmatism. He seemed so young to have shouldered such a responsibility of command, leading hundreds of hardened <a href="https://archive.nepalitimes.com/article/nation/50-years-after-the%20raid-into-Tibet,1012#google_vignette">Khampa combatants </a>through what had been a particularly <a href="https://nepalitimes.com/news/heavy-snowfall-over-nepal-himalaya">brutal winter in Mustang</a>, the last bastion to hold out against the Chinese invasion of their Tibetan homeland.&nbsp; The freedom fighters of Tibet, known as the Chushi-Gangdruk, had emerged to resist the <a href="https://nepalitimes.com/editorial/territorialism">Chinese takeover</a> of Tibet during the 1950s. Estimated to be 80,000-strong at the time of <a href="https://nepalitimes.com/here-now/what-or-who-after-the-dalai-lama">the Dalai Lama</a>’s final escape to India in 1959, the sheer number of Chinese deployed into Tibet eventually forced the Chushi-Gangdruk to retreat to Mustang, From this high Himalayan stronghold, they continued cross-border raids on the Chinese People’s Liberation Army (PLA) throughout the 1960s.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd.jpg" data-media-id="editor_10" data-image-id="2025052403054_8a4a935ba25ae79dc3a63bb5c14626927020e5ec098093c45ccb9a5982e009fd" data-rendition-name="original" width="1114" height="676" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Guerrillas known as the Chushi-Gangdruk emerged to resist the Chinese annexation of Tibet during the 1950s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>  Their Kathmandu base was a small discreet lodge in a back lane near Rani Pokhari. Sipping sweet tea from a blue mug with a chipped lid, I sat bemused in a corner of the Mustang Hotel room whilst Wangdu and his cohorts received a battered brown suitcase from their CIA connection, a tousle-haired American in a leather jacket. Heaved onto the dingy bedspread that covered the thin mattress, it was clicked open to reveal piles of neatly stacked dollar bills.&nbsp; I cannot think why Wangdu allowed me to witness this handover but I was clearly no threat, a newly arrived world traveller with no understanding of the stakes nor any Nepali or <a href="https://nepalitimes.com/multimedia/tibetan-music-in-nepals-sacred-valley">Tibetan language</a>. Despite armed guards in the corridor,Wangdu radiated confidence and bravado, and there was a practiced familiarity to the tense transaction. This deadly dance for many years had been funded by the Americans, tolerated by <a href="https://nepalitimes.com/here-now/the-kingdom-within-a-republic">Mustang’s residents</a>, and permitted by King Mahendra and the Nepali authorities who it suited to turn a blind eye.&nbsp; But Mahendra died in 1972, and times were changing. Richard Nixon’s ping-pong diplomacy thawed the cold war and signalled a fresh entente with China. Nepal’s yet-to-be-crowned <a href="https://nepalitimes.com/here-now/if-birendra-was-alive-nepal-could-still-be-a-monarchy">King Birendra </a>was under pressure to curb the irritating incursions against the PLA launched from the Nepali territory of Mustang. Keen to appease his northern neighbour, on several occasions the King summoned Wangdu for peace talks but, despite increasingly overwhelming odds, Wangdu refused to surrender.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb.jpg" data-media-id="editor_14" data-image-id="2025052403054_a8efd5cfb92cd997bd7cb74296a936fef46e2f7428f9cd642b03f1ac4ea11ecb" data-rendition-name="original" width="1055" height="885" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>General Wangdu flanked by two Tibetan resistance fighters in Mustang in the 1970s. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31.jpg" data-media-id="editor_15" data-image-id="2025052403054_75969125a745847a2ef82b6fe8b9106c0b21a116d85b8efdf5d2ee89a347bb31" data-rendition-name="original" width="1044" height="792" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>King Birendra with General Wangdu (right in dark glasses) taken in 1974 possibly in Mustang after one of their few attempts at negotiation. Photo courtesy: RAJRNDRA KUNWAR</figcaption> </figure>  While I naively rode pillion around Kathmandu in the spring sunshine, Wangdu was in the midst of what turned out to be his final round of negotiations with the Nepal government. Refusing to cease hostilities with the Chinese, Wangdu must have suspected the cost of his decision, making his cheerful smile in the photograph all the more poignant and brave. It was only much later that I appreciated the significance of the moment. Wangdu had been sent to replace the first resistance leader in Mustang, Baba Gen Yeshe, a much derided corrupt character who stole money meant for his troops and exploited fleeing refugees by seizing their treasures. Baba Gen Yeshe never forgave Wangdu,and sought revenge in May 1974 by betraying him and his commanders to the Nepal authorities. Renewed Chinese incursions from the north, active PLA collusion with the Nepali forces under the new King, and treachery from within the Chushi-Gangdrukranks combined to seal their fate.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0.jpg" data-media-id="editor_16" data-image-id="2025052403054_e0987a7c90d76431b0d7d5e6115ebfe3dbda7ab939e5941e079c18d722e884c0" data-rendition-name="original" width="1400" height="769" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>British television journalists George Patterson and Adrian Cowell embedded themselves with Khampa guerrillas and accompanied them from Tsum Valley on a cross border raid on a Chinese Army convoy in 1964. Photo: ESSAYS ON NEPAL / SAM COWAN</figcaption> </figure>  Mikel Dunham, renowned author of Buddha’s Warriors, writes: ‘It is possible that Wangdu was waiting for some cue from the Dalai Lama’s government-in-exile in Dharamsala, India. It is equally possible – during that last, <a href="https://nepalitimes.com/multimedia/the-human-cost-of-nepal-s-yarsa-gold-rush?fbclid=IwZXh0bgNhZW0CMTEAAR31-Cqw8oyIwMPzf_35e4Skr0ululJvLf3_vDkzHn-AYG2h8uPw2rqqErg_aem_tGVn5coY1-jA7fze_xqhew">desolate winter </a>– that he made the decision to go out in glory rather than admit defeat. Over the last fifteen years, Wangdu had experienced Tibet’s organized resistance being squeezed and shoved around by every conceivable outside force.&nbsp; First they had been pushed out of their own country by the PLA; then they had been refused sanction while on <a href="https://nepalitimes.com/opinion/borderlines/nepal-india-trans-boundary-bonds?fbclid=IwAR0PpJ5zUEbwdug3g_U3ar6FUugngRY0S8Tl2v_7wqzrsHmXWcXsKjvL4t4">Indian soil</a>; then they were abandoned by the Americans because, apparently, Nixon wanted to make friends with Wangdu’s mortal enemies, the communists; then they had been betrayed by the vampiric Baba Gen Yeshe – a Tibetan and, even worse, a fellow Khampa; and now, finally Wangdu’s army was being evicted by the Nepalis. One thing was certain: Wangdu was a warrior. To imagine Wangdu simply giving up and settling down in the pacific squalor of a <a href="https://nepalitimes.com/here-now/elderly-left-in-bhutan-refugee-camp">refugee camp </a>was unthinkable.’  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49.jpg" data-media-id="editor_20" data-image-id="2025052403054_8fc1ffef4ae751628b90ae781b66e11e51e4fdde2787207c9042efbee345ce49" data-rendition-name="original" width="500" height="746" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>The much derided Baba Gen Yeshe, the first Tibetan resistance leader in Mustang, who betrayed Wangdu for personal gain. Photo courtesy: MIKEL DUNHAM</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3.jpg" data-media-id="editor_21" data-image-id="2025052403054_b1d833cdb00d3ac4416b844d8730475cd88c238caaaf8da69889a584eea229a3" data-rendition-name="original" width="500" height="656" loading="lazy" alt="The last days of the Khampa NT"> <figcaption>Aditya SJB Rana of the Royal Nepal Army whose team ambushed Wangdu and his cohorts at the top of Tinker Pass in Darchula, West Nepal. Photo courtesy: GAUTAM SJB RANA</figcaption> </figure>  By August 1974 the game was up. Wangdu and six of his exhausted party were killed on their horses by <a href="https://archive.nepalitimes.com/news.php?id=7270">the Royal Nepal Army</a> on the brink of escape. The officer in charge, Aditya SJB Rana, cleverly predicted their route into India after they failed to silence a police radio in Yari. A carefully laid ambush trapped them near the summit of the Tinker Pass in Darchula,at 5,000 meters the highest military operation of its time. Wangdu’s body was helicoptered to Kathmandu, and a big show made of the royal Nepal victory.&nbsp; The Tibetan armed insurgency against China had reached its end.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4.jpg" data-media-id="editor_23" data-image-id="20250524030520_3ff9c6fc85a65bc9a2c3afe9736d9f5f9413de752e790a5d9dca0981ea94f9b4" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="The last days of the Khampa NT"> </figure>

The Last Days of the Khampa

The newly-formed Himalayan Art Council is set to launch Nepal’s National Art Protection Platform that seeks to preserve <a href="https://nepalitimes.com/banner/the-history-of-heritage">Nepal’s unique cultural heritage </a>using<a href="https://nepalitimes.com/here-now/artificial-censorship"> AI-powered tools</a>. The Council seeks to safeguard <a href="https://nepalitimes.com/banner/nepali-art-going-places">Nepali art works</a> from neglect, theft and counterfeiting as well as preserve existing artwork and celebrate living masters by giving them a cultural space to continue the <a href="https://nepalitimes.com/banner/sacred-survival">sacred art traditions</a>. "We are introducing a new digital platform designed to preserve, verify and elevate <a href="https://nepalitimes.com/banner/nepals-new-generation-of-alternative-artists">Nepal’s art for generations to come,</a>” says a statement from the Council, adding that the digital platform will use AI told for authentication and blockchain to keep track of works of art. Artists can now be protected by <a href="https://nepalitimes.com/multimedia/ayo-ai?fbclid=IwAR1uwmTVq4gUB70ljfRezjzukD9ArWXPuMnUikopeQ8PoiZMjicToPSwhKE&amp;=1">AI tools</a> that detect forgeries, identify their work even when unsigned, and ensure they receive proper recognition and credit. The archives will be searchable with translated inscription and interactive guides. Says curator Meena Lama: “AI and blockchains are tools that give us the power to detect fakes and identify unsigned paintings and track every piece. With these tools we can restore trust, secure authorship and give artists the dignity they deserve.”  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53.jpg" data-media-id="editor_6" data-image-id="20250514170544_2ab58f6313c0458f75114a692b0016bd9efb3b59d5f8f07f0da72e1e37b82f53" data-rendition-name="original" width="1300" height="1000" loading="lazy" alt="Artwork at the Traditional Art Exhibition at Patan Museum."> <figcaption>Artwork at the Traditional Art Exhibition at Patan Museum.</figcaption> </figure>  The Council is also holding an exhibition of Nepali cultural masterpieces with 50 historical <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/Buzz-the-art,671">thangka and paubha </a>by past masters and <a href="https://nepalitimes.com/review/between-the-sacred-and-everyday">contemporary works by current artists</a>. This curated collection is a living tribute to <a href="https://nepalitimes.com/here-now/when-yaks-go-so-does-culture">Himalayan culture</a> with economic depictions of deities, mandala and sacred narratives. The exhibition at <a href="https://nepalitimes.com/multimedia/a-portal-into-patan-s-past-and-present">Patan Museum</a> also provides an opportunity to meet painters and custodians of art and culture. Read also: <a href="https://nepalitimes.com/review/golden-deities">Golden deities</a>, Sewa Bhattarai ‘The exhibition is only the first step in a long journey to ensure that Nepali art is no just seen but fully understood, <a href="https://archive.nepalitimes.com/article/nation/Narratives-of-Faith-and-Memory-Remembering-the-Lost-Sculptures-of-Kathmandu-exhibition,987">protected and remembered</a>,’ the Council says. Artist Kailash K Shrestha of Artudio has spent decades promoting thankha and paubha traditions because of their beauty and devotional meaning. But he also says artists are underpaid, exploited and ignored. He adds, “AI and blockchain are not just buzzwords, they are powerful tools that can protect Nepal’s artists from fraud, verify authenticity and build a permanent record of provenance.” Traditional Art Exhibition Till 17 May Patan Museum

Digital protection for Nepal’s art

Starting 17 September Turkish Airlines will fly daily to Seville, one of Spain’s major tourist draws. This is Turkish’s sixth destination in Spain after Madrid, Barcelona, Valencia, Malaga, and Bilbao. Seville is in the Andalusia region on Spain’s south coast with a rich Moor history. There are approximately 30,000 Nepalis living in Spain.&nbsp;

Turkish to Seville

<a href="https://www.instagram.com/prabalgurung/" target="_blank">Prabal Gurung</a> left Nepal for New York in 1999 to escape years of bullying, sexism and homophobia, and to pursue his dream of becoming a fashion designer. He <a href="https://www.youtube.com/watch?v=KqN0VaoAI5w" target="_blank">realised his dream</a>, but did not escape discrimination and racism in the new world. Propelled by passion for fashion, Gurung overcame everything America threw at him. He has attained <a href="https://www.vanityfair.com/style/story/prabal-gurung-recalls-his-first-met-gala-when-zoe-saldana-was-at-his-side?srsltid=AfmBOooy-H0oGgxMit864FnW_Pmw8mUnV8rYrh-co-f6OyYK6m2ip5hP" target="_blank">fame and recognition</a> for his haute couture dress designs while remaining true to his Nepali roots, and is even more resolute in <a href="https://www.youtube.com/watch?v=dSmNauyzACk" target="_blank">fighting prejudice</a> in all its forms. Prabal Gurung’s newly-released memoir <a href="https://www.amazon.com/Audible-Walk-Like-Girl-Memoir/dp/B0DG11HCDQ?fbclid=IwY2xjawKZfpxleHRuA2FlbQIxMQABHuZcIJO2OXyXcRm1oq1iG6wzeoF7VJFrQ7GXOFI0YxuZZ4id_CNvSZSZZIna_aem_pG_mOKG73RTnYvN8JaC4fA">Walk Like a Girl</a> is a saga of harrowing abuse in boarding schools in Nepal and India, only finding himself facing a different kind of bullying in the US. He prevails over it all to be where he is today: an award-winning American fashion designer with his own label. Walk Like a Girl was launched last week in New York at a time when everything Gurung fought for — tolerance, inclusion and diversity — are in retreat in his adopted country because of a president who has espoused a culture of bullying. The book is a searing, raw exposé of how cruel and abusive people can be even at a young age in school. On the other hand, it also shows that there are generous, compassionate and open-minded souls out there. In his book, <a href="https://www.youtube.com/watch?v=K4le_uWX7YE">Prabal Gurung</a> calls out those who tormented and tried to hold him back (some of their names have been altered). The moral of his story is: resist, never stop believing in yourself, do not let others define you, never lose sight of your dream, and help those who have been kept out. “Walk like a girl” was a slur used by bullies back in school in Nepal and India for Gurung’s effeminate ways. He fought back then, and he is still resisting by turning those words into something to be proud of.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e.jpg" data-media-id="editor_6" data-image-id="20250519170544_4ffc9c3f565dd2cfa754d10b224816897b82bb31ebaee91b6d79d469fc96f14e" data-rendition-name="original" width="1000" height="1253" loading="lazy" alt="Prabal Gurung NT"> <figcaption>Prabal Gurung at home in Kathmandu in the 1990s.</figcaption> </figure>  “Living through it all was one thing, but writing about it is one of the hardest things I have done in my life,” admitted Gurung during the launch. “I broke down constantly during the six-year writing process.” He continues: “I did not want this to be a victim’s book. I did not want to burden my readers with my emotions. I wanted my struggle to be an inspiration for others facing what I faced. I am grateful to those who bullied me in school, they made me a stronger person ready to face the world.” Indeed, this book is a departure from his earlier one titled simply, Prabal Gurung (Abrams, 2019), which was a lush pictorial autobiography of his career in fashion. Walk Like a Girl is not a typical fashion book, it is an intimate tale of <a href="https://archive.nepalitimes.com/news.php?id=16997">Gurung’s travails and triumphs</a>, and how he willed himself to succeed. Prabal pays a lavish tribute to his mother Durga Rana. We find out she is a descendant of the first wife of the eldest son of Jang Bahadur Rana who was banished to Palpa in the late 19th century. Prabal’s father served in the Singapore Police and that is where he was born before the family returned to Nepal when he was four. Gurung relates with brutal honesty about the violence his mother endured from his father. Durga raises three children as a single mother in Nepal, and Prabal credits her for his fierce determination to resist patriarchy and injustice, which in time manifests itself in his hyper-feminine and subversive dress designs. Writing the book has been a cathartic experience for Gurung, who says he is now relieved of the burdens of his past. It no longer haunts him, and he does not have to prove anything to anyone anymore. Walk Like a Girl has life lessons not just for the <a href="https://www.instagram.com/p/DJmOcSgxdWz/" target="_blank">fashion industry</a>, but for every other profession. How can my job serve a greater cause? Gurung tells us his work is <a href="https://asiasociety.org/blog/asia/why-designer-prabal-gurung-doesnt-want-just-stick-fashion" target="_blank">bigger than just making clothes</a>, it is about making the world a better place because it could do with a lot of improvement.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b.png" data-media-id="editor_10" data-image-id="20250519170544_d75296ad8bfdc00d88935f40d23543c6fea3d4d6a10e61a99d6cfc6127f2ee5b" data-rendition-name="original" width="1516" height="1000" loading="lazy" alt="Prabal Gurung"> </figure>  This story of chasing the American dream may sound familiar to many immigrants: knocking on doors for jobs, rejections, trying to survive from day to day on expensive rent, and dealing with subtle racism in white America. Gurung finds racism is rife, and he is often mockingly called ‘gaysian’. He writes: ‘There was a strong hypocrisy — this idea of independence felt like a marketting ruse … and for all the talk of feminism in America, these high society women were trapped by the patriarchy just like in Nepal and India.’ After a trek to the Khumbu region in 2013, Gurung is inspired to use the colours, palette and textures of Nepal for his collection exhibited on Manhattan’s 8th Avenue. A major buyer tells him bluntly: “Stick to making pretty dresses … if I need to see a collection like this, I could buy a copy of National Geographic.” The New York Times was equally dismissive: ‘The designer tries to draw connections between blistered techo-fabric used to construct it and the topography of his homeland, Nepal. But, at the moment, he has lost his map.’ One potential investor tells Gurung he cannot design for Americana because “you do not look American”. Gurung wants to use expletives, but restrains himself. After a fundraiser in New York for the Nepal earthquake in 2015, some belittled his effort, saying: “Here comes the saviour."&nbsp; Read also: <a href="https://nepalitimes.com/review/prabal-gurung-by-prabal-gurung">Prabal Gurung by Prabal Gurung</a>, Kunda Dixit The Gurkha DNA must be dominant in Prabal Gurung’s genes because he does not take such mistreatment lying down. When asked by a fashion publicist why he was designing clothes for fat people, he snaps back: “Because of people like you.” He joins the Black Lives Matter and #MeToo movements, launches the Shikshya Foundation charity in Nepal, and has powerful allies among celebrities who wear clothes he designed: Michelle Obama, Oprah Winfrey, Sara Jessica Parker, Kamala Harris, Deepika Padukone … it is a long list.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe.png" data-media-id="editor_12" data-image-id="20250519150556_48a5f4211991a23fa85b64bbd5377575ca7081d97309d7542035591dda5180fe" data-rendition-name="original" width="1114" height="1534" loading="lazy" alt="Being Prabal Gurung by design"> <figcaption>Nigerian novelist Chimamanda Ngozi Adichie wearing Atelier Prabal Gurung’s design for Met Gala 2025 in which the theme was ‘Superfine: Tailoring Black Style’. </figcaption> </figure>  “I don’t dress women to look beautiful, they already are,” Gurung says. “I try to bring out their innate strength and grace.” <a href="https://www.instagram.com/stories/highlights/17908766880140171/" target="_blank">Admirers</a> tell Gurung he makes it all look so easy, but he used to put up a strong facade to not show his own vulnerabilities in public. “I was closed because of my childhood experiences,” he says. “I was always on guard to defend myself because I never knew where the next punch would come from.” But in <a href="https://www.youtube.com/watch?v=PPVepzPA210" target="_blank">Walk Like a Girl,</a> Gurung comes to terms with his vulnerability, and bares his soul. It has not been easy, it took sustained will power and support from his mother, sister Kumudini and a circle of close friends. “I made unbelonging my power,” he says. “Nepal is where I still have my heart and soul. Nepal grounds you. It is where people go to find themselves. But I escaped.” Recently appointed vice-chair of the <a href="https://cfda.com/about-cfda" target="_blank">Council of American Fashion Designers</a>, Gurung says: “I can’t believe I am here, it feels like it is happening to someone else. Writing this book, the healing has finally begun.” <h2>‘Everything is better in color’</h2> The Met Gala was two weeks later, and my table was an example of everything I’d been fighting for all these years as my guests represented everything I believed in: dynamic, powerful, influential women who were unapologetically original and unabashedly graceful. I was grateful to Anna for inviting me to host and dress a table that reflected my ethos—and for her guidance in doing so. I was also aware of the privilege as one of the first-­ever Asian fashion designers—not just from Nepal, but from the entire continent— to get the opportunity to do so. That fact was not lost on me. I reached out beyond the expected Hollywood celebrities and well-­known socialites to curate a table of exceptional women who inspired me. I invited Deepika Padukone and Alia Bhatt for their first-­ever Met Galas, as well as Michelle Yeoh, Mindy Kaling, Camila Cabello, Ashley Park, Denée Benton, KiKi Layne, Quannah Chasinghorse, and Grace Elizabeth. Together we checked many boxes: Asian, Black, Latinx, and Indigenous, each woman undeniably chic and powerful, a dazzling array of skin tones and experiences that proved my decades‑in‑the-­making hypothesis: everything is better in color. Excerpt from Walk Like a Girl Viking © 2025 by Prabal Gurung  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215.jpg" data-media-id="editor_16" data-image-id="20250519170520_6b91d560e9f072c37d16876901058c073a51ffa05e7ad1b9461d19e1c9c28215" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748.jpg" data-media-id="editor_17" data-image-id="20250519170520_345240c21be400e2ce2ec629b52bd82bb53890e5bd86fe95b48340d84b5f1748" data-rendition-name="original" width="1136" height="702" loading="lazy" alt="Prabal Gurung book details NT"> </figure>  &nbsp;