The April 2015 earthquake had just hit Kathmandu, and a patient was admitted to Alka Hospital. His small black pet puppy had followed the man to his cabin C18. The patient died during treatment, and his body was taken away without the pooch knowing. But for the past eight years, the dog has waited for her owner outside the room. She is grown up now, her silky black coat is &nbsp;dirty and scraggly. But every night since 2015 she has kept vigil outside room C18 at Alka Hospital. In the daytime, she takes the stairs down to the hospital courtyard.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023111206110_32b88b2b867c4c67436bcb6666c08049190398404a09087501718f8043d492eb.jpg" data-media-id="editor_0" data-image-id="2023111206110_32b88b2b867c4c67436bcb6666c08049190398404a09087501718f8043d492eb" data-rendition-name="original" width="1536" height="1000" loading="lazy" alt="Kali Alka Hospital NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023111206110_5aa880cbc690e3c2b51a7d2a38a3a754fcf67db2d04a86c5a25badce7c7deee3.jpg" data-media-id="editor_1" data-image-id="2023111206110_5aa880cbc690e3c2b51a7d2a38a3a754fcf67db2d04a86c5a25badce7c7deee3" data-rendition-name="original" width="1619" height="998" loading="lazy" alt="Kali Alka Hospital NT"> </figure>  “She just sits there waiting for him to show up,” says Alka Hospital administrator Bhagwan KC. “She has never gone anywhere else but this hospital, and at night she is always on the mat outside C18.” The hospital tried to take the dog back to the patient’s family. She refused to go, and when his family came she got very agitated and used to hide and bark. The administration then tried to chase the dog away, but she always came back. “After a while, we just gave up, and have adopted her,” says Goma Thapa, who is a janitor at Alka. The dog has been given the name Kali because of her colour, and she has become a permanent fixture at the hospital. <div class="embed-block"><iframe width="560" height="315" src="https://www.youtube.com/embed/4HcdzWhXx-k?si=T-4YYY6yG_vHeKKh" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe></div> Last week when we visited Alka just before midnight, there was Kali sleeping outside C18. Even after eight years, she remembers her best friend and is still waiting for him. Hospital staff feed her, and she does not bother anyone. “She stays here all the time, she eats here, sleeps here, she never leaves, she is like a member of the staff,” Thapa says. “She is an amazing dog. The owner must have loved her a lot.” When she sees someone unfamiliar she still wags her tail, sniffs the person curiously, but then dejectedly goes back to sleep when she finds out it is not her owner.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023111206110_69e9237d964b606675a2b4c333ecc1c71df650b12ca682b5f7a18bce064d44e3.jpg" data-media-id="editor_3" data-image-id="2023111206110_69e9237d964b606675a2b4c333ecc1c71df650b12ca682b5f7a18bce064d44e3" data-rendition-name="original" width="1458" height="1000" loading="lazy" alt="Kali Alka Hospital NT"> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2023111206110_be5e5f0d3fb0f85c0504255472c91c5fe3a61780c42146992b024ce6a8216128.jpg" data-media-id="editor_4" data-image-id="2023111206110_be5e5f0d3fb0f85c0504255472c91c5fe3a61780c42146992b024ce6a8216128" data-rendition-name="original" width="1567" height="1000" loading="lazy" alt="Kali Alka Hospital NT"> </figure>  Kali reminds veterinary specialist Bishal Chaudhary of Hachiko, the Japanese Akita which waited outside Shibuya train station in Tokyo for his owner for nine years in the 1920s. “The human mind is episodic, but a dog’s brains is associative, it links its sense of smell with memory of space and time,” explains Chaudhary, who thinks the owner must have taken the puppy to hospital with him several times for checkups before he had died, and she associated the place with him. Hospital administrator KC says Kali is now a part of the Alka family, and there is no question of sending the dog anywhere. Kali is now getting older, she is slower, but she has never given up waiting for her owner. Says KC: “She will live the rest of her life here, right outside cabin C18.”

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Hachiko reincarnated in Nepal

Every Day Is Dog Day

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cdf9c7e80680e0c963fjpeg.jpg" alt="" width="960" height="640"/><figcaption>Photos: GOPEN RAI</figcaption></figure>It is that time of the year again when we Nepalis worship various members of the animal kingdom. Cows and crows, bulls and dogs — all have a day this week dedicated to them.So it is ironic that the very evening they are worshipped (this year Kukur Tihar is on 24 October), we scare the bejesus out of dogs with firecrackers. Our furry friends are traumatised, some travelling great distances to escape the noise. There have been stories of dogs that never make it back to their homes.“We have a really wrong practice going on here, we worship dogs in the morning and frighten them at night,” says animal rights activist Sneha Shrestha who works with Sneha’s Care, which shelters homeless and abandoned animals from the streets of Kathmandu.Shrestha has 170 rescue dogs in her shelter and says that every time there is a loud wedding party in the neighbourhood, they are terrified.Read also: <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener noreferrer">Saving Nepal’s last wild dogs</a>, Yadav Ghimirey<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723ce19c7e80680e0c9640jpeg.jpg" alt="" width="960" height="640"><figcaption> </figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723ce49c7e80680e0c9641jpeg.jpg" alt="" width="960" height="640">“Tihar is the worst because of the explosions of firecrackers, sometimes dogs which are out in the open without protection get heart attacks,” Shrestha adds.Kukur Tihar is one of the most unique festivals in the world, and international documentaries have been made on the Nepali reverence for dogs. It has inspired 'Kukur Tihar Mexico' the same week as in Nepal. The least we can do, therefore, is to be kind to the dogs we venerate.The good news is that more Nepali families are now inclined towards keeping dogs and letting their children grow up with pets, instilling in them virtues of kindness and compassion towards all living beings from a young age.However, the way Nepalis treat strays and community dogs can be very different from pets at home. Dogs on the streets do not necessarily belong to individuals, but are part of the communities that they guard in return for food and (sometimes) lodgings.But there have been horrific incidences of animal cruelty towards community dogs, including poisoning by city authorities in the name of culling populations, or preventing the spread of rabies. Animal welfare groups estimate that there are over 100,000 dogs that live on the streets of Kathmandu Valley alone.Read also: <a href="https://www.nepalitimes.com/latest/microchipping-nepals-dogs/">Microchipping Nepal’s dogs</a>, Aria Shree Parasai<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723ce79c7e80680e0c9642jpeg.jpg" alt="" width="960" height="640"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723ce99c7e80680e0c9643jpeg.jpg" alt="" width="960" height="640">Families are now increasingly buying pups from kennels as status symbols, and an informal survey showed that Huskies have overtaken Golden Labs and German Sheperds as best sellers. However, there are still very few who adopt rescued street dogs from shelters.“Getting a dog is still very much tied with our vanity. If we are really looking to love them, the breed should not matter,” says Shrestha. “In fact, if we Nepalis claim to be proud of our heritage and ancestry, we should be adopting more of our local breeds, they are not inferior to pure breeds in any way.”Indeed, animal rights groups are promoting better treatment and welfare of strays and community dogs as well as providing them with loving families with the slogan: “Adopt, don’t shop.”Animal shelters and welfare organisations as well as individual young rescuers have been crucial in spreading the message, primarily through social media. Influencers and celebrities with hundreds of thousands of followers could do more by adopting strays and setting a good example.The Nepali street dog is now recognised as a breed of its own and its DNA has been traced to the first domesticated dog. A 2015 genetic study published in the journal Proceedings of the National Academy of Sciences said there was strong evidence to show dogs were first domesticated in modern-day Nepal, Tibet, and Mongolia at least 15,000 years ago. They evolved from Eurasian grey wolves and moved with pre-historic human migration across Asia.Local Nepali mixed breeds are exceptionally loyal and, because they are less prone to congenital diseases, are usually healthier and have longer lifespans than inbred pure breeds. They are street-smart, obedient, and respond to rewards. Not surprisingly, therefore, there is an increasing demand for Nepali street dogs to be adopted abroad.“Nepalis prefer pure breeds, but Westerners have recognised the value of these often unloved street dogs here,” notes Lesley Mapstone of Temple Dog Rescue in Canada  who supports animal welfare organisations in Nepal.Read also: <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132">A Woof of fresh air</a>, Ryan Chang<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cec9c7e80680e0c9644jpeg.jpg" alt="" width="665" height="960"><figcaption> </figcaption></figure>https://youtu.be/DtjrRc4jlUsShe adds: “Local Nepali breeds are unique and rare, they are friendlier because they already have a social structure, they are also more sociable and get along with people because they have grown up on the streets, and they are also already well trained. What’s there not to love?”Mapstone has been to Nepal nine times since 2017 and spends nearly half a year in the country helping to promote the adoption of several Nepali stray dogs, primarily to Canada. At the moment, however, there is a temporary ban on their transport due to irregular vaccination status.Vaccination of dogs against rabies has long been neglected by municipalities and local governments. Animal welfare organisations like Sneha’s Care, KAT Centre, and Street Dog Care are now helping municipalities like Lalitpur to spay and manage community dogs.Rabies is a problem, but instead of vaccinating canines, towns across Nepal often resort to exterminating dogs when there is an outbreak.<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cee9c7e80680e0c9645jpeg.jpg" alt="" width="960" height="640"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cf19c7e80680e0c9646jpeg.jpg" alt="" width="960" height="640"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cf39c7e80680e0c9647jpeg.jpg" alt="" width="960" height="647"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022111414114/63723cf69c7e80680e0c9648jpeg.jpg" alt="" width="960" height="640">“We are always ready to lend our technical expertise to the government, but they are least bothered,” reports Sneha Shrestha, recalling one time when she asked officials for 10,000 doses of rabies vaccines for the dogs, only to be given 500.Nepal needs to increase domestic manufacture of anti-rabies vaccines if it is to meet the WHO target of eliminating rabies by 2030. But, says Shreshta, “At the current rate, it is looking impossible.”Perhaps it is not surprising that a government that neglects public health concerns of its human citizens would also treat animals so poorly. But the compassion a nation shows its animal population is often an indicator of how it treats its people.Lesley Mapstone says: “For me, the most favourite part of Nepal are street dogs, aside from human Nepalis. My humble request to everyone: if you are really looking to get a dog, to love and protect them for life, adopt a local dog. And be kind to them.”She could have added: Be kind to them every day, not just on Kukur Tihar.Read also: <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/">Bhaktapur’s dog catchers</a>, Monika Deupala

Sonia Awale

Kathmandu’s street-smart dogs

<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11de9c7e80680e0a98a7jpeg.jpg" alt="" width="1500" height="900"/>You might have noticed that the Festival of Lights is called Tihar in Nepal. This is unfortunate, because that is also the name of the notoriously famous prison in Delhi from which The Serpent broke out after knocking his guards unconscious with sleeping pills.Be that as it may, and whatever, Nepal is also the land of Pashupatinath, the Lord of Animals. And unlike Dasain when we decapitate animals and eat them, in Tihar we worship our furry and feathered friends.Dogs are gods and crows are divine on 4 November, cows are holy all year round, and all sisters are living goddesses on 6 Nov. And there is even a day set aside for people to worship themselves, if they feel so inclined.Nepal would not be the same without its diverse flora and fauna. I don't want to name names here, but there are quite a few skunks and hyenas loose in Singha Darbar which give this country its unique character and aroma. Snakes are loose in the Supremo Court, and there are creepy crawlies in both the Upper and Lower Chambers of the August House.Moving on to the Class Aves, we notice that there is now a severe shortage of doves in the city. So many of them have been symbolically released on the International Day of Peace, that politicians have been forced to switch to releasing chickens which have symbolically refused to fly off, and have had to be turned into drumsticks.But if there is one animal that deserves to be called the Nepalis’ best friend, it is the mutt. This year, Dog Day coincides with the Annual Mating Season, which is why dogs and bitches can be seen staging public interactions at Baneswore intersection, with people milling around to provide moral support and to cheer them on.Speaking on the occasion, a Sitting Member of the Standing Committee of the United-Marxist-Leninists said: "What our amorous canine comrades are doing today sets a fine example for the rest of us in our party to stand back-to-back, stick to each other, and wait for speedy disengagement.”What all this shagging means, of course, is that in the next three months the torch will be passed on to another generation of puppies which we will have to worship next Kukur Tihar. We must thank these canine security guards who ensure safety in these uncertain times by howling all night at the world in general, and no one in particular.No commemoration of Tihar will be complete without a passing reference to the city's cattle population. After being venerated, cows and bulls out of a sense of duty will be back on the nation’s highways, chewing the cud and serving as traffic islands.In conclusion, I would like to once more thank the livestock, poultry and canine sectors for their contribution to making this festival so much fun. But lest we be accused of being speciest, next year we also want an Ass Tihar so we can also wear and eat our own marigold garlands.

The Ass

Ass Tihar

<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110151156/636d11959c7e80680e0a9893jpeg.jpg" alt="" width="640" height="427"/><figcaption></figcaption></figure>It’s that time of year again when dogs are gods in Catmandu, and as we involuntarily get the urge to raise our hind-legs when passing a telephone pole, we are reminded that it is time for another annual column on the city’s canines.Kukur Tihar is also the rutting period for our furry friends. All along the red-light districts these days we see strays from all walks of life taking part in x-rated doggie style xtracurricular activities in broad daylight hours. And at night the yelping and yowling means ‘tis the season to be jolly for our four-legged friends, who are working hard to faithfully implement the commandment from Genesis 9:7 (King James Version) : ‘And you, be ye fruitful; populate the Earth abundantly, and multiply therein.’As the mutts gearing up for Kukur Puja, which this year falls on 3 November, the dogs are strutting about as if they already know they are divine for a day. Thank goodness for that, imagine if they were gods every day of the year.Every year this is what gets the Ass’ goat: how come Fido is deemed worthy of worship, and not us donkeys? Crows are divine, but not vultures? Who made these rules? And how come it only rains cats and dogs, but not gnus and donkeys? I hereby, henceforth and hereinafter, propose a more inclusive Tihar under the new inclusive federal Constitution whereby the canine elite doesn’t monopolise the right to be man’s best friend forever. This year let us also worship pangolins.Kathmandu Valley’s dog population has already exceeded the carrying capacity of our garbage dumps, and there is an urgent need to give them hounds a snip and a tuck. In fact, it would not be an exaggeration to say that given the wild and carefree manner in which mutts are shagging away, Nepal is sitting on top of a ticking volcano. The by-products of these interlocutions will be evident several months hence (at about the time when Parliament reconvenes) when the streets near the August House will be crawling with sons of bitches.And at this rate, there will be more man’s best friends in Kathmandu than man himself, or herself. The question is, what is Mayor Shakya doing about it besides letting sleeping dogs lie?His first order of business is to do something about dog do-do. Now that the capital is open-defecation free for humans, when is the rule going to apply to Phaurey? One can’t have one law for people and another for pooches. Given doggie demographics, when these baby boomers reach adulthood, how is Kathmandu Metropolitan City going to ensure that there is enough garbage to feed the goddam dogs?

Sons of bitches

<figure><img width="991" height="445" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a59c7e80680e0ac82fjpeg.jpg" alt=""/><figcaption>An illustration from the book 'Sathi' by Jenny Campbell </figcaption></figure>Nepal is a land of despair and hope. Despite enormous hardships, Nepalis have learnt to survive, and indeed surmount them. There is injustice and exclusion, but also a surge of youthful activism. The present may look hopeless, but we still hold out hope for a better tomorrow.We <a href="https://www.nepalitimes.com/here-now/activists-against-animal-cruelty-at-nepal-temple/" target="_blank" rel="noopener noreferrer">treat our animals badly</a>, yet we worship them as manifestations of our gods.This contrast between cruelty and compassion is this most pronounced in the lives of street fauna, creatures with whom we share our urban space. Dogs are mistreated, tortured and killed, but there are also many families which have adopted dozens of street dogs to <a href="https://www.nepalitimes.com/here-now/wanting-nothing-in-return-but-love/" target="_blank" rel="noopener noreferrer">feed and care</a> for, despite not having spare income. They may not be rich, but they display a richness of compassion for fellow beings.On <a href="https://www.nepalitimes.com/banner/every-day-is-dog-day/" target="_blank" rel="noopener noreferrer">Kukur Tihar</a> on 3 November this year, we will worship our pets and community dogs, garlanding and feeding them treats. But in the evening, many of the same families will light firecrackers to frighten the living daylights out of their dogs. This Tihar, like in previous years, many pets will get lost – desperately fleeing the explosions, until they have run too far to find their way back home.It is to draw attention to how street animals bring out the best (and sometimes the worst) in human beings that this Kukur Tihar will see the launch of another book about a Nepali dog. She is named Sathi, a dog that finds <a href="https://www.nepalitimes.com/here-now/angel-meets-an-angel/" target="_blank" rel="noopener noreferrer">a new life</a> thanks to kind hoomans. Appropriately, ‘Sathi’ means ‘friend’ in Nepali – after all, we are talking about man’s best friends.Sathi is an exquisitely illustrated bilingual book for children and adults that tells a fairy tale story of an abandoned dog, who is scalded on Kukur Tihar by a city shopkeeper. She is so angry that the dog is messing up her shop, she throws a bucketful of boiling water on the hapless pooch. Sathi is miserable and in pain as she licks her wounds at a garbage pile, until she finds a benefactor who takes her to the real-life animal shelter called KAT Centre in Kathmandu.Sathi is cared for at the dog home, and the burns on her back heal slowly. She makes friends with other dogs at the shelter who have also been attacked, abandoned, or hit by cars. There is Moti, Momo, Karma, Tashi – all with heart-rending stories from the streets.“You know, dogs are often not treated very well here in Kathmandu,” a dog named Karma who lost one eye to a knife-wielding attacker tells Sathi. “Not all people like dogs and they only honor us one day a year, on Kukur Tihar. The rest of the time, they don’t really care about us.”   Like most fairy tales, Sathi has a happy ending. But unfortunately, that is not the case for most of Kathmandu’s street dogs.Julu is the pseudonym of the author, a world traveler who cares about animals, and who has three dogs of her own. She was prompted to write the book after learning of a dog who had been burnt on her back because a neighbour did not want the dog bothering her. After seeing the dog lying in the rain, licking its burns, Julu decided to help. She got the dog into a shelter, and ultimately adopted by a family in Canada.This true story on which the book is based is explained in the Epilogue that also contains a list of animal shelters in Kathmandu that care for abandoned dogs and find homes for them. Part of the proceeds of the book will go to support some of these shelters.The last paragraph of Sathi is moving reminder to us that every day should be Kukur Tihar in Nepal: ‘Sathi closed her eyes and promised never to forget what life had been like for her and her friends, and what it was still like for the dogs still living on the streets. She vowed in her heart to spread the word to all the dogs of Kathmandu, about what it could be like, to be adopted into a loving family.’Sathi is available for sale to worldwide audiences on the <a href="https://www.vajrabookshop.com/categories/children-books/products/sathi--the-street-dog-from-kathmandu">Vajra Books website</a>. For US and Canadian residents, it is also sold <a href="http://www.SathiStreetDog.org">here</a>.Facebook: <a href="https://www.facebook.com/SathiStreetDog/">Sathi</a>Author’s Facebook <a href="https://www.facebook.com/profile.php?id=100070971172156">page</a>. <a href="mailto:SathiStreetDog@gmail.com">SathiStreetDog@gmail.com</a> <a href="mailto:Vajrabooksktm@gmail.com">Vajrabooksktm@gmail.com</a>SathiThe Street Dog from Kathmandu, Nepalसाथीकाठमाडौँ सडकको एक कुकुरJuluillustrations by Jenny CampbellNepali translations by Angeela Shrestha and Suraj ShresthaRs600, $14.95ISBN: 978-9937-624-10-7<img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221110161132/636d19a79c7e80680e0ac830jpeg.jpg" alt="" width="882" height="668">

Adventures of a Kathmandu street dog

Kathmandu’s <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/woof-of-fresh-air-for-street-dogs-in-kathmandu,4132" target="_blank">community canines</a> already seem to sense that their special day is coming soon on 14 November, <a href="https://www.nepalitimes.com/latest/mexico-adopts-kukur-tihar/" target="_blank">Kukur Tihar</a>. That is when they are ritually garlanded &nbsp;and offered treats as the messengers of Yamaraj, the god of death. But for Rashmi Tuladhar, every day is dog day. Ever since she was a child, she took care of <a href="https://www.nepalitimes.com/latest/kukur-biralo-tihar/" target="_blank">the dogs and cats</a> in her tole – these were not abandoned strays but community pets. No one owns them, but everyone does. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be0f89c7e80680e083e21jpeg.jpg" alt="" width="1502" height="1000">Rashmi at home with one of her dozen resident dogs. All photos: SHRISTI SHERCHAN</div> Over the years, Rashmi’s bond with dogs in her neighbourhood grew, and today at age 46 she has been taking care of several generations of dogs, while keeping some of the more needy ones in her own house in Asan. The pandemic has been <a href="https://www.nepalitimes.com/banner/singha-darbar-dogs-go-hungry-in-lockdown/" target="_blank">tough on Kathmandu’s community dogs</a> &nbsp;there is less food to rummage through and many butcher and food shops are closed. And, ironically, while dogs will be worshipped on Saturday morning by being fed and feted, <a href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank">Tihar fire crackers will scare the wits out of them in the evening</a>. Rashmi Didi, as she is affectionately known in her neighbourhood, gets up before dawn every morning. Not to visit the temples as some of her neighbours, but to prepare the morning meal for the 100 <a href="https://www.nepalitimes.com/banner/bhaktapurs-dog-catchers/" target="_blank">community canines</a> that she cares for: from Asan to Ratna Park, and as far as Ghanta Ghar. Rashmi keeps another dozen or so seniors and injured dogs in her cramped ancestral home. “Many people just see them as filthy animals who are always breeding endlessly, so they either do not take care of them or mistreat them,” says Rashmi while on her daily rounds to check up on the dogs in her neighbourhood. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be0fc9c7e80680e083e22jpeg.jpg" alt="" width="640" height="956">Rashmi Tuladhar's simple ancestral home in Asan at the heart of old Kathmandu.</div> The dogs recognise her from afar, and run towards Rashmi, tails wagging furiously. For Rashmi, there is less of a religious motivation to appease the gods in this work. She is driven more by <a href="http://archive.nepalitimes.com/news.php?id=19767#.X6yhfS17GCQ" target="_blank">compassion for fellow sentient beings</a>. She gets help from animal welfare organisations Animal Nepal and Catmandu Lovers to sterilise and vaccinate the dogs and cats, and also treat those who are sick or injured. “Their help has made me realise that there are good people in this world too,” she says. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be0fe9c7e80680e083e23jpeg.jpg" alt="" width="1506" height="1000">Rashmi Tuladhar feeding community dogs in her neighbourhood in Asan during her morning feeding round.</div> Rashmi herself is handicapped, her right hand is partly paralysed. From a young age, she faced discrimination and bullying for being a ‘cripple’. She says she still cannot understand how people can be so cruel, adding that her special bond with dogs probably comes from identifying with the way the <a href="https://www.nepalitimes.com/banner/dog-bites-man-is-still-news-in-nepal/" target="_blank">animals are also mistreated by humankind</a>. “For me, humans are the ones more difficult to deal with in this world,” she explains matter-of-factly. “I have seen people abandoning their own pets on the streets, some leave them to suffer in cages. I cannot understand why they bring home a dog or a cat only to leave them on the streets.” While on her morning rounds, Rashmi's neighbours stop by to chat with her. Strangers sometimes ask her why she is feeding the dogs, and they cannot understand why she does it. “These animals cannot express themselves in a way we humans understand, they cannot ask for help. People are mean to them, they throw hot water or rocks, beat them with sticks,” she says. “Some people even say hurtful things even while I am feeding them. But at least these <a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" target="_blank">dogs</a> know not all humans are nasty in this life that we are living together.” Although she may sound despondent, Rashmi see hope in young people in her neighbourhood who stop by to pet the dogs she is feeding. Many say they do not have dogs are home, but would like to have one. Rashmi recognises every dog on the streets by their names, and introduces them to the children. <div class="embed-block"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221109181116/636be1019c7e80680e083e24jpeg.jpg" alt="" width="1500" height="1002">One of Rashmi’s resident senior dog looks out of the window awaiting her return from her feeding round.</div> After completing her daily round, Rashmi heads home to feed and care for her own resident <a href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank">dogs</a>, who yelp happily to see her return. She says: “This is what makes me happy. My disability does not affect me so why should it affect others? I just hope people were kinder.”

Every day is Dog Day

https://www.youtube.com/watch?v=BSdkCxu9PkoRead also:<a href="https://www.nepalitimes.com/banner/creatures-of-culture/">Creatures of culture</a><a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/editorial/in-an-animal-farm/" target="_blank" rel="noopener">In an Animal Farm</a>, Editorial<a href="https://www.nepalitimes.com/banner/a-dog-with-altitude/" target="_blank" rel="noopener">A dog with altitude</a>, Sonam Choekyi Lama<figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61409c7e80680e056ec2jpeg.jpg" alt="" width="1500" height="1005"/><figcaption>All photos: MONIKA DEUPALA</figcaption></figure><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61439c7e80680e056ec3jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61459c7e80680e056ec4jpeg.jpg" alt="" width="640" height="960"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61479c7e80680e056ec5jpeg.jpg" alt="" width="1500" height="1005"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614a9c7e80680e056ec6jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a614d9c7e80680e056ec7jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61519c7e80680e056ec8jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61539c7e80680e056ec9jpeg.jpg" alt="" width="640" height="427"><img src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/2022110815110/636a61569c7e80680e056ecajpeg.jpg" alt="" width="1500" height="1000">Read also: <a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/here-now/saving-nepals-last-wild-dogs/" target="_blank" rel="noopener">Saving Nepal's last wild dogs</a>, Yadav Ghimirey<a style="background-color: #ffffff; font-size: 15px; letter-spacing: 0.01em;" href="https://www.nepalitimes.com/banner/waiting-till-the-cows-come-home/" target="_blank" rel="noopener">Waiting till the cows come home</a>, Kunda Dixit

Monika Deupala

Kukur Biralo Tihar

<img width="1500" height="1000" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933b09c7e80680e03dfb2jpeg.jpg" alt=""/>Nepal's tradition of honouring dogs at <a href="http://archive.nepalitimes.com/blogs/mycity/2015/11/10/kukur-tihar/">Kukur Tihar</a> has been taken to the other side of the world by a collective of Mexican animal rights groups that has started celebrating the festival too.Last week, after Nepal worshipped its dogs, Mexicans brought out their pets in the Mexico City’s Revolution Square and in Puerto Vallarta, garlanding and smearing vermilion on them just like in Nepal. <figure><img width="620" height="423" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933b39c7e80680e03dfb3jpeg.jpg" alt=""><figcaption>Kukur Tihar celebrations have started in Mexico since 2016. Photo: PHOTOPET</figcaption></figure><a href="http://archive.nepalitimes.com/issue/167/Culture/5035#.W-lOhdUzbIU">Kukur Tihar celebrations</a> were started in Mexico in 2016, and was inspired by the Nepali festival to spread awareness there about the respect humans owe to all animals. Since then, the festival has gained popularity, and dogs have been singled out for special honour.  “It is important to raise awareness among the population about the respect we owe dogs,” organiser of the annual festival Martha Dau told the El Universal newspaper, “we are convinced that a human being who does not hurt an animal will hardly hurt a human being.” <figure><img width="720" height="960" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933b59c7e80680e03dfb4jpeg.jpg" alt=""><figcaption>A woman celebrates with her dog in this year's edition of Kukur Tihar at Hotel Puerto de Luna. Photo: KUKUR TIHAR PV</figcaption></figure>Dogs garlanded with marigold, and smeared with red powder could be seen with their owners in Puerto Vallarta at two events this week. One of the organisers, <a href="https://www.facebook.com/properroac/posts/kukur-tihar-m%C3%A9xico-2018-el-evento-donde-los-invitados-especiales-son-los-perros-/1908711669182346/">Protección del Perro Callejero </a> also shared a <a href="https://www.youtube.com/watch?v=9Y9pmsefQtI&amp;fbclid=IwAR10v_vA9hnoZj2WoFcK8SoT3K8pmJRIjfhf6OyFxUa4heVu58BkGSGx3tI">YouTube tutor</a>ial on how to make marigold garlands for dogs. Anemio Maya of the <a href="https://www.youtube.com/watch?v=QHYao5LvYqQ">Organización Properro</a> said the festival was inspired by Kukur Tihar in Nepal in which dogs are worshipped because they are messengers of Yamaraj, the God of Death. “We hope that this celebration will spread throughout Mexico to raise awareness about the abandonment suffered by dogs and create a feeling of gratitude that is so necessary,” Maya added. https://www.youtube.com/watch?v=vTMEbqnBxnkOwners fed dogs their favourite treats, and played with pets on Kukur Tihar celebrations which included  colourful drapes, banners and even rangoli adorning the celebration grounds at Hotel Puerto de Luna in Puerto Vallarta, creating a vivacious ambience that defines Tihar. Last year’s event in Puerto Vallarata paid tribute to Frida, a rescue dog involved in the earthquake in Mexico in 2017, and observed a minute’s silence to all other pets which died in the quake. <figure><img width="960" height="502" src="https://superdesk-pro-c.s3.amazonaws.com/sd-nepalitimes/20221107171132/636933b89c7e80680e03dfb5jpeg.jpg" alt=""><figcaption>Kukur Tihar PV's banner for this year's edition of the festival. Photo: KUKUR TIHAR PV</figcaption></figure>

Mexico adopts Kukur Tihar

Nepal’s only international aviation gateway, at Kathmandu airport, will cut night-time operation hours to allow construction of taxiways, and airlines have been told to curtail flights. This is expected to lead to more than normal chaos during the height of peak autumn and spring tourist seasons at an airport that is congested even at the best of times. The airport will close from 10PM to 8AM from 8 November-31 March 2025. The taxiways will now connect to the thresholds at both ends of the runway, making the airport more efficient in handling higher frequencies of landings and takeoffs. The parallel taxiway extension will allow international flights to land every 4 minutes instead of the current every 7 minutes. At present planes have to wait to land until a plane taking off backtracks along the runway.&nbsp; Kathmandu is Nepal’s only airport with international operations, and it has only one runway that is only one way in from the south over the mountains. With the taxiway improvement, the airport will be able to handle 42 aircraft landings and takeoffs per hour — double the current capacity.&nbsp; The Civil Aviation Authority of Nepal (CAAN) has been trying to entice international airlines to also start flying to and from the other two international airports at Pokhara and Bhairawa (Lumbini) by slashing landing and handling charges. But so far only Nepal Airlines operates a weekly flight to Bhairawa from Kuala Lumpur.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32.jpg" data-media-id="editor_0" data-image-id="20241018161016_046569e53d1d66cd445cc66c697c0ef724810aec9f54bdf827481e3cd6b80c32" data-rendition-name="original" width="2356" height="1134" loading="lazy" alt="Kathmandu airport expansion"> <figcaption>Kathmandu Airport Expansion plan with extension of taxiways to the thresholds of runways 02 and 20 that will limit airport operations from 8 November 2024 - 31 March 2025. Areas in blue are existing structures, including the international terminal which in future will be the domestic airport, and the new international terminal near the north end of the runway,</figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a.jpg" data-media-id="editor_1" data-image-id="20241018121028_6e17cc2ee87c1b02d78cb54905825b7aa15299b7a00f5eddb01a59579ab85c1a" data-rendition-name="original" width="1353" height="1328" loading="lazy" alt="Kathmandu airport NT"> </figure>  CAAN has reportedly told international airlines to cut their flight frequency to Kathmandu citing the shorter operation hours and has told budget airlines to shift some of their flights to Pokhara or Bhairawa, or face cuts. Many airlines currently operate regular flights to and from Kathmandu between 10PM and 8AM: Air Arabia to Sharjah, Fly Dubai to Dubai, Jazeera Airways to Kuwait, Cathay Pacific to Hong Kong, Singapore Airlines, several Nepal Airlines flights, and one of four daily flights by Qatar Airways to Doha. Jazeera Airways, FlyDubai, and Thai AirAsia have applied and got permission from CAAN to begin regular flights to Bhairawa’s Gautam Buddha International Airport. Starting 9 November, FlyDubai will start making a stopover in Bhairawa before flying on to Kathmandu. Immigration, customs and security are all fully functional in Bhairawa. In Kathmandu, the next phase of the airport upgrade includes converting the current international terminal for domestic operations, the construction of a new international terminal where the domestic departure area is now, as well as moving the hangars and the Nepal Army Air Wing to the eastern side of the runway. The apron area will also double its parking space for widebody jets. This is part of a Airport Capacity Enhancement Project that was initially funded through a $80 million loan from the Asian Development Bank (ADB), and the entire masterplan is expected to cost $800 million. This project is the latest upgrade to Nepal’s only international airport since it saw its first flight in 1949. The current international and domestic terminals are too small to handle the current annual traffic volume of 8.5 million passengers a year that is growing at 20% a year.

Kathmandu airport to cut flight hours

As Kathmandu becomes more congested and polluted, and with remote online work becoming the norm, many professional Nepalis are planning to retire in Pokhara, or move there.&nbsp; With its stunning mountain panorama, balmy winters and proximity to a profusion of wilderness areas, builders are responding to this demand with new townhouses, housing development and apartments. One such block of flats is the 10-storey <a href="https://sungavaapartment.com/">Sungava Apartment</a> located at Phulbari above the Seti River, near the point where it flows into and under Pokhara. The imposing structure near Manipal Hospital is almost complete, and on a recent visit the site was strewn with huge boulders unearthed while digging the foundation.&nbsp; The Seti brought down these boulders during a gigantic flood that geologists estimate happened 800 years ago when a chunk of Annapurna IV broke off and ploughed into the glacier below. Today, Sungava (means ‘orchid’) sits safely on a high terrace, 100m above the blue-green Seti and commands a view of Dhaulagiri, Annapurna South, Machapuchre, Annapurna III and IV.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9.jpg" data-media-id="editor_1" data-image-id="2024102411104_5f8fc736c86ea3c08d7bef43bb727081d3cc1a2caa55ae2b441717e6044de7e9" data-rendition-name="original" width="2016" height="1512" loading="lazy" alt="High living below the Himalaya NT"> </figure>  The soil here is conglomerate that has solidified like concrete, and the boulders were extracted by heavy earthmovers. It is intriguing to think that these metamorphic rocks as big as cars, rounded by glacial grinding, were once a part of a much higher Annapurna IV. Even for those with little interest in geology, Sungava is an ideal place to contemplate the tectonic forces that pushed these peaks into the sky to be sculpted into delicate shapes by wind, snow, earthquake and avalanche over millions of years. The view of the Himalayan panorama from Sungava’s many balconies are breathtaking when not obscured by clouds, or the haze that drifts in from across the southern border. On most days, just watching the towering pyramid of Machapuchre (Tamu name: कतासुँ क्लिको) play hide and seek with the clouds is mesmerising. There are rocks aplenty at Phulbari, and it is probably the flowers that grew along the flat terraces e that gave the place its flowery name. The boulders will hopefully be turned into a rock garden while landscaping. An nearby restaurant complex is making the best use of the stones in its design, using flat rocks as outdoor benches and tables. Sungava was designed by the husband-wife architect team of Deepak Sherchan and Jyoti Joshi of <a href="https://thedarkmermaidamarbshrestha.blogspot.com/2013/12/creative-builders-collaborative-cbc.html">Creative Builders Collaborative (CBC)</a>, which also built Heritage Plaza, Indreni Apartment and numerous other projects in Nepal. Sadbhavana retains CBC’s trademark Newari-style masonry and here it borrows from the orange brickwork of the old town of Pokhara, integrating it with modern design elements. A few of those heritage houses are still standing in Ganesh Tole and Ram Krishna Tole in Pokhara’s old quarter.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab.jpg" data-media-id="editor_3" data-image-id="2024102411108_5eb64a4885961b6d30781cefeb1e8a313da313ac5227c7a66b60f0c7d48d6fab" data-rendition-name="original" width="1362" height="595" loading="lazy" alt="High living below the Himalaya NT"> </figure>  About 400m from the apartment past a bend on the river, and down below three tiers of terraces in the canyon is a suspension bridge. Below it, the Seti is still swollen with post-monsoon flow as it tumbles away in a hurry to head down south.&nbsp; Back at the apartment, it is quiet, far away from the hubbub of Lakeside a 15 minute drive away, and in the lap of greenery. There are 52 units at Sungava and it already has a close-knit prospective community of professionals, including doctors, publishers, engineers, and businesspeople from the renewable energy and IT sectors.&nbsp; Some residents say they opted for a second home in Pokhara to make it a ‘base camp’ to explore the Annapurnas with its many hiking trails made newly accessible with new roads. With the NRN citizenship law, overseas Nepalis can now also buy the flats. &nbsp; The floor plans include options for north and south-facing 3-bedroom apartments with verandas, and the facility has underground parking has EV charging, heated pool, sauna and gym. There are still some unsold apartments with panoramic views of the mountains and one can imagine oneself at the kitchen with its huge window, humming a ditty while preparing breakfast: “खाना पकाउँ हिमाल हेरेर...”

High living below the Himalaya

When the United Nations held its Summit of the Future at its headquarters in New York in September, many world leaders, including Nepal’s Prime Minister K P Oli, highlighted the effect of climate breakdown in increasing the frequency and intensity of natural disasters. What did not get as much attention was the long term impact of the climate crisis on food production. In fact, heat stress, weather extremes and the consequences on rain-fed agriculture is already being felt worldwide, undermining the chances of the <a href="https://unstats.un.org/sdgs/">UN’s Sustainable Development Goals (SDGs)</a> being met by 2030.&nbsp; The SDG’s 17 targets commit countries like Nepal to reduce poverty and inequality, end malnutrition, protect the natural environment, and ensure that citizens all enjoy health, justice and prosperity without leaving anyone behind.&nbsp; However, besides the impact of climate breakdown on agricultural production, in Nepal the area under cultivation is impacted by urban expansion, falling productivity and the need for expensive inputs like fertiliser and pesticides.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62.jpg" data-media-id="editor_1" data-image-id="20241019041052_626413c5baf4dae407ac9579231b41daeb51510aa636b75aeb7489d94cca6a62" data-rendition-name="original" width="999" height="1500" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Kathmandu's urban sprawl is eating into its fertile cultivable lands. Photo: TAYLOR MASON</figcaption> </figure>  Now, a new study led by Nepali researcher Prajal Pradhan at the University of Groningen in The Netherlands looks at how urban agriculture may offer a solution to falling food production and meeting SDG targets. The researchers evaluated 1,450 publications exploring the contributions of urban agriculture with both positive and negative effects, and published their findings in the journal Cells Report Sustainability. Urban agriculture can help achieve 17 SDGs, positively influencing 81 targets. However, it could also undermine 51 goals.&nbsp; Read also: <a href="https://nepalitimes.com/here-now/the-vanishing-land">The vanishing land</a>, Taylor Mason “Urban agriculture offers immense potential for sustainable development, but realising this potential depends crucially on adopting practices that minimise its adverse effects while maximising its benefits,” Pradhan explains. Urban agriculture can substantially enhance urban food security, provide employment to the urban poor, serve as ground water recharge in built-up areas, and preserve open spaces that can serve as safe havens during disasters like earthquakes. However, it also presents problems like the potential health risks from contamination and the need for expensive inputs. &nbsp; “Urban agriculture plays a definitive role in advancing the SDGs, but achieving this requires tailored, context-specific solutions that address the unique challenges of different regions,” says Yuanchao Hu of Wuhan University in China and who is a researcher at the Potsdam Institute for Climate Impact Research. “But it needs equitable access and rigorous management of environmental risks.”&nbsp; Rapid urbanisation is eating into Nepal’s most fertile agricultural land, which means farming in remaining open spaces inside cities can be a viable alternative, especially as food prices rise.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8.jpg" data-media-id="editor_3" data-image-id="20241019041052_7b7c9413086226fbdc630d45acf772cfa1ced77a8970b9056ec5ec7e5226fdf8" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>A vegetable patch in between new houses in Thimi. Photo: TAYLOR MASON</figcaption> </figure>  “The conversion of Nepal’s most fertile land into cities is a severe problem,” Pradhan told Nepali Times. “Crop cultivation, horticulture, agroforestry, beekeeping, livestock rearing, or aquaculture can all be farming activities within and around cities.”&nbsp; The study makes recommendations for sustainable practices that build on the positive aspects of urban agriculture while mitigating the downsides, thereby promoting more resilient cities in future. Research shows that urban agriculture has been helping many countries attain SDG targets by enhancing food security and biodiversity while helping education and preservation of open spaces.&nbsp; Indeed, many farmers from the hinterland who have settled in Kathmandu Valley or other urban areas of the country have been practicing urban agriculture, leasing neighbourhood patches or cultivating roof gardens both out of necessity because of inflation and falling income to grow their own food, and also as a fulfilling hobby. Saurav Dhakal, a sustainability advocate with Story Cycle and now research fellow at the Asian Institute of Technology in Thailand, says there are socio-economic and environmental benefits of urban agriculture. “It provides benefits to all urban dwellers, regardless of their income status,” says Dhakal, “families get fresh food, and there are many other benefits like water retention, heat regulation and biodiversity. These are all public goods, so special government incentives may be needed.” It is not unusual to see vegetable patches and even paddy fields within inner city Kathmandu where an older generation of farmers are using available fertile land and <a href="https://archive.nepalitimes.com/article/Nepali-Times-Buzz/rooftop-gardens-kathmandu,1415">roof gardens to produce fresh, nutritious food </a>to reduce their dependence on food items that have to be bought after being trucked in from large distances.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77.jpg" data-media-id="editor_5" data-image-id="2024101905100_1291ce98dbbb8caed8702ac4b1d469b3e13016d7ecaaf3bfd5f91c974d3c0c77" data-rendition-name="original" width="1500" height="999" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>An older generation of farmers are using any available fertile land to continue farming but it is getting more and more difficult. Photo: TAYLOR MASON </figcaption> </figure>  Nepal’s urban population grew rapidly from only 3.6% in 1991 to 25% today. There is large outmigration from the mountains to peri-urban areas of the Tarai, to Kathmandu Valley and Pokhara, with many young men then moving abroad for work. Kathmandu Valley’s population has swelled to nearly 3 million, and is growing at 6.5% a year. Dilip Shrestha, 71, used to work for Nepal Food Corporation, so he knew firsthand about inflation, shortages and vegetables with pesticide residue. So, when he designed his new house in Kathmandu, he built a spacious roof where he grows cucumber, ginger, garlic, coriander, onions, tomatoes, chili, beans, okra, pumpkin and lettuce. His family eats healthier, and he has reduced dependence on the market.&nbsp; The co-author of the Cell Reports Sustainability journal article, Daya Raj Subedi who is a PhD candidate at Beijing Forestry University, says urban agriculture also promotes inclusion and psycho-social wellbeing.&nbsp; He says, “A crucial finding of the study is the identification of opportunities and challenges associated with urban agriculture, it can promote sustainable transformation of society.” In Banepa, 55-year-old Bijaya Manandhar in her lifetime has watched the fertile farms of her neighbourhood that used to supply vegetables to Kathmandu, now completely built up with no open space left. The pandemic lockdown prompted her to turn to the family’s <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world">ancestral livelihood by growing food</a> not on terrace farms, but on the roof terrace. Manandhar is now a part of <a href="https://nepalitimes.com/banner/rooftop-agriculture-on-the-roof-of-the-world%5C%5C">कौसी खेती र करेसाबारी क्रान्ती</a> (Rooftop Farming and Garden Revolution) which has an online membership of 52,000, and awards annual prizes to women who excel in urban agriculture.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d.jpg" data-media-id="editor_8" data-image-id="20241019041052_7257f5def8f823f35a799fa6f6825e153f2ffa406ac11325d4fe74049b79e96d" data-rendition-name="original" width="1600" height="736" loading="lazy" alt="urban agriculture in Kathmandu"> <figcaption>Rooftop farming is gaining popularity as a form of urban agriculture. </figcaption> </figure>   <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed.jpg" data-media-id="editor_9" data-image-id="20241019041052_beff1a4494ce896dd8fd383ee1f518e5448bcf7ea8bb138255391c7bcb9769ed" data-rendition-name="original" width="4000" height="3000" loading="lazy" alt="urban agriculture in Kathmandu"> </figure>  Pradhan says the challenge now is to upscale such examples of successful urban agricultural practices so they support Neal’s efforts to meet SDG targets. He adds, “Crop cultivation around cities can be protected by land use plans and regulations. Promoting community-based agriculture, including rooftop gardens, requires community engagement and public-private partnerships across the food value chain.”&nbsp; Such support would accelerate the popularity of existing rooftop farming and community gardens in Kathmandu Valley, or kitchen garden initiatives in Pokhara, and building on traditional farming practices that are preserved and integrated into urban settings like in Bhaktapur and Banepa. In Lalitpur, the Women Entrepreneurship Facilitation Center promotes urban farming enhancing both sustainability and empowerment.&nbsp; Another co-author of the report, Yuanchao Hu from China says followup research of the team will aim to identify good practices in local urban agriculture practices. He adds, “There are examples of urban agriculture that optimise sustainability, ensuring that it remains a viable solution for cities globally while countries try to meet SDG targets.” Prajal Pradhan, Daya Raj Subedi, Kshitij Dahal, Yuanchao Hu, Prakriti Gurung, Sijal Pokharel, Sagar Kafle, Biplav Khatri, Sudeeksha Basyal, Monika Gurung, and Aruna Joshi. Urban Agriculture matters for sustainable development. Cell Reports Sustainability, 1:100217, 2024. [DOI: 10.1016/j.crsus.2024.100217] Prajal Pradhan (<a href="mailto:p.pradhan@rug.nl">p.pradhan@rug.nl</a>) This article is brought to you by <a href="https://nepalitimes.com/" target="_blank">Nepali Times</a>, in collaboration with <a href="https://inpsjapan.com/en/" target="_blank">INPS Japan</a> and <a href="https://sgi-peace.org/" target="_blank">Soka Gakkai International</a>, in consultative status with UN ECOSOC.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758.jpg" data-media-id="editor_14" data-image-id="20240630110640_30c3782f9c09219bf1c249b51483a3cfb7a53a06d117d2aebd23ca7080d12758" data-rendition-name="original" width="680" height="103" loading="lazy" alt="SDG logo"> </figure>

Back to the land in the cities

The 700-year-old Lakshmi Narasingha temple in Bhaktapur houses a rare half-lion and half-human incarnation of Lord Vishnu carrying the Goddess Lakshmi. The temple was destroyed in the 1934 mega earthquake that killed 10,000 people and destroyed many monuments in Kathmandu Valley. It was rebuilt by a German project in the 1980s, but as a single-storey structure instead of its original two-tier pagoda design.&nbsp; With new findings from in-depth research, Bhaktapur municipality began re-restoring the temple in 2021, preserving its original architecture.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18.jpg" data-media-id="editor_0" data-image-id="20241017131016_2fae38cce543ad7b1f6de632feb3e212e08ed1acedd747830e949d7b8e878f18" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “Our temples and heritage sites hold deep meaning. It is disheartening to witness how often they lose their original elements, whether by design or accident,” explains Kumar Chawal of the Consumer Committee of Bhaktapur. “There is a need to preserve our architecture and protect its historical value for future generations. Otherwise, we risk losing a vital part of our identity.” The Laksmi Narsingha restoration is similar to the Bhai Dega temple in Patan Darbar Square which also collapsed in 1934, but was rebuilt with a Moghul-style dome by the Rana government at the time. Only two months before the 2015 earthquake, heritage conservationists had started to rebuild Bhai Dega as the original three-tier based on early photographs. But priorities shifted when four other temples in the square were brought down by the 7.8M earthquake on 25 April 2015.&nbsp;  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130.jpg" data-media-id="editor_1" data-image-id="20241017131016_697ea707d9ad163be5de5f2efbf5b70d3cab771adcc22f0fae6bf937c6cb0130" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  This showed how damage to monuments in Kathmandu Valley spanned from one earthquake to the next. Bhai Dega restoration remains half-complete to this day because money for its restoration ran out.&nbsp; Whereas Bhai Dega restoration was done by the Kathmandu Valley Preservation Trust with grants from western embassies and international foundations, in Bhaktapur it is the municipality itself that allocated the Rs30.7 million needed to restore the Lakshmi Narasingha temple. The expected date of completion is early 2025. The municipality and local communities are focusing on two main aspects: preserving the past and promoting localisation. The restoration team has designed a blueprint for the temple by using historical photographs and insights from older generations.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30.jpg" data-media-id="editor_2" data-image-id="20241017131016_182882fdc393c99e70d1d0490319e415229563666c4934e3a582426ebf00ca30" data-rendition-name="original" width="1200" height="560" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “At first, the Lakshmi Narasingha temple had only one entrance, but during the demolition process, we uncovered the foundations of four doors. Now, we are restoring all of them. This is an example of how our ancient structures have changed over time, often without our knowledge,” says Chawal. “Constructing temples is not like building houses. They carry historical and spiritual values, which is why they hold a special place in our hearts,” he adds. By replicating ancient design elements and rebuilding the temple as accurately as possible to its original form, the team has stayed true to Bhaktapur’s soul. But the restoration also revived ancient techniques that were in danger of being forgotten, generating employment for woodcarvers, masons, and contractors. The community of Bhaktapur’s Gahiti neighbourhood near the famous Nyatapola Temple has also set aside specific days for locals to volunteer in the reconstruction work. This has encouraged young people to take pride in ownership of their heritage. Families have also supported the effort by donating funds for bells, the temple pinnacle, and other structural features to the temple.  <figure> <img src="https://publisher-publish.s3.eu-central-1.amazonaws.com/pb-nepalitimes/swp/asv65r/media/20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6.jpg" data-media-id="editor_3" data-image-id="20241017131016_db850ec0c084cdbe54f65bee92dad2ad8122d20fd60ec87ec086fbb9d2f72bd6" data-rendition-name="original" width="2048" height="1365" loading="lazy" alt="In with the old in Nepal NT"> </figure>  “I feel at peace knowing I have contributed my sweat to restoring this temple,” said one volunteer. “It is our duty to preserve our temples and heritage. The Nyatapola area will look magical once this temple is completed.” Community mobilisation is a long-standing tradition in Bhaktapur. In the past, locals have actively participated in the restoration of other temples in the city, such as Bhairav and Nyatapola fostering a strong sense of ownership. This collective engagement has not only been crucial in preserving the city's historical monuments but also in strengthening the bond between local communities and their heritage, says officials at the municipality. While securing funding is essential, and the municipality showed it values heritage conservation, the Lakshmi Narasingha restoration is proof that active involvement and sense of responsibility of the local community is as important, if not more. Local involvement also means that the monuments will be cared for into the future, When locals take ownership of these efforts, the restored monuments are not only protected in the present but are also cared for in the future.